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Tiresias: The Ancient Mediterranean Religions Source Database



8245
New Testament, James, 4.8-4.9


ἐγγίσατε τῷ θεῷ, καὶ ἐγγίσει ὑμῖν. καθαρίσατε χεῖρας, ἁμαρτωλοί, καὶ ἁγνίσατε καρδίας, δίψυχοι.Draw near to God, and he will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded.


ταλαιπωρήσατε καὶ πενθήσατε καὶ κλαύσατε· ὁ γέλως ὑμῶν εἰς πένθος μετατραπήτω καὶ ἡ χαρὰ εἰς κατήφειαν·Lament, mourn, and weep. Let your laughter be turned to mourning, and your joy to gloom.


Intertexts (texts cited often on the same page as the searched text):

26 results
1. Hebrew Bible, Exodus, 29 (9th cent. BCE - 3rd cent. BCE)

2. Hebrew Bible, Leviticus, 8 (9th cent. BCE - 3rd cent. BCE)

3. Anon., 1 Enoch, 101-105, 91-100 (3rd cent. BCE - 2nd cent. BCE)

100. And in those days in one place the fathers together with their sons shall be smitten And brothers one with another shall fall in death Till the streams flow with their blood.",For a man shall not withhold his hand from slaying his sons and his sons' sons, And the sinner shall not withhold his hand from his honoured brother: From dawn till sunset they shall slay one another.,And the horse shall walk up to the breast in the blood of sinners, And the chariot shall be submerged to its height.,In those days the angels shall descend into the secret places And gather together into one place all those who brought down sin And the Most High will arise on that day of judgement To execute great judgement amongst sinners.",And over all the righteous and holy He will appoint guardians from amongst the holy angels To guard them as the apple of an eye, Until He makes an end of all wickedness and all sin, And though the righteous sleep a long sleep, they have nought to fear.,And (then) the children of the earth shall see the wise in security, And shall understand all the words of this book, And recognize that their riches shall not be able to save them In the overthrow of their sins.,Woe to you, Sinners, on the day of strong anguish, Ye who afflict the righteous and burn them with fire: Ye shall be requited according to your works.,Woe to you, ye obstinate of heart, Who watch in order to devise wickedness: Therefore shall fear come upon you And there shall be none to help you.,Woe to you, ye sinners, on account of the words of your mouth, And on account of the deeds of your hands which your godlessness as wrought, In blazing flames burning worse than fire shall ye burn.,And now, know ye that from the angels He will inquire as to your deeds in heaven, from the sun and from the moon and from the stars in reference to your sins because upon the earth ye execute,judgement on the righteous. And He will summon to testify against you every cloud and mist and dew and rain; for they shall all be withheld because of you from descending upon you, and they,shall be mindful of your sins. And now give presents to the rain that it be not withheld from descending upon you, nor yet the dew, when it has received gold and silver from you that it may descend. When the hoar-frost and snow with their chilliness, and all the snow-storms with all their plagues fall upon you, in those days ye shall not be able to stand before them.
4. Anon., Testament of Asher, 3.2 (2nd cent. BCE - 2nd cent. CE)

3.2. But from wickedness flee away, destroying the (evil) inclination by your good works; for they that are double-faced serve not God, but their own lusts, so that they may please Beliar and men like unto themselves.
5. Septuagint, Ecclesiasticus (Siracides), 1.28, 5.14, 6.1, 28.9, 28.13 (2nd cent. BCE - 2nd cent. BCE)

1.28. Do not disobey the fear of the Lord;do not approach him with a divided mind. 5.14. Do not be called a slanderer,and do not lie in ambush with your tongue;for shame comes to the thief,and severe condemnation to the double-tongued. 5.14. A faithful friend is a sturdy shelter:he that has found one has found a treasure. 28.9. and a sinful man will disturb friends and inject enmity among those who are at peace. 28.13. Curse the whisperer and deceiver,for he has destroyed many who were at peace.
6. Septuagint, Wisdom of Solomon, 2.23-2.24 (2nd cent. BCE - 1st cent. BCE)

2.23. for God created man for incorruption,and made him in the image of his own eternity 2.24. but through the devils envy death entered the world,and those who belong to his party experience it.
7. Philo of Alexandria, On The Life of Abraham, 177 (1st cent. BCE - 1st cent. CE)

177. And so Isaac is saved, God supplying a gift instead of him, and honouring him who was willing to make the offering in return for the piety which he had exhibited. But the action of the father, even though it was not ultimately given effect to, is nevertheless recorded and engraved as a complete and perfect sacrifice, not only in the sacred scriptures, but also in the middle of those who read them.
8. Anon., Didache, 1.1-6.3, 2.4, 4.4, 11 (1st cent. CE - 2nd cent. CE)

9. Clement of Rome, 2 Clement, 19.2 (1st cent. CE - 1st cent. CE)

19.2. καὶ μὴ ἀηδῶς ἔχωμεν καὶ ἀγανακτῶμεν οἱ ἄσοφοι, ὅταν τις ἡμᾶς νουθετῇ καὶ ἐπιστρέφῃ ἀπὸ τῆς ἀδικίας εἰς τὴν δικαιοσύνην. ἐνίοτε γὰρ πονηρὰ πράσσοντες οὐ γινώσκομεν διὰ τὴν διψυχίαν καὶ ἀπιστίαν τὴν ἐνοῦσαν ἐν τοῖς Eph. 4, 18 στήθεσιν ἡμῶν, καὶ ἐσκοτίσμεθα τὴν διάνοιαν ὑπὸ τῶν ἐπιθυμιῶν τῶν ματαίων.
10. Dio Chrysostom, Orations, 7 (1st cent. CE

11. New Testament, 1 John, 4.2 (1st cent. CE - 1st cent. CE)

4.2. By this you know the Spirit of God: every spirit who confesses that Jesus Christ has come in the flesh is of God
12. New Testament, 1 Corinthians, 6.12-6.13 (1st cent. CE - 1st cent. CE)

6.12. All things are lawful for me," but not all thingsare expedient. "All things are lawful for me," but I will not bebrought under the power of anything. 6.13. Foods for the belly, andthe belly for foods," but God will bring to nothing both it and them.But the body is not for sexual immorality, but for the Lord; and theLord for the body.
13. New Testament, 1 Thessalonians, 4.9-4.12, 5.24 (1st cent. CE - 1st cent. CE)

4.9. But concerning brotherly love, you have no need that one write to you. For you yourselves are taught by God to love one another 4.10. for indeed you do it toward all the brothers who are in all Macedonia. But we exhort you, brothers, that you abound more and more; 4.11. and that you make it your ambition to lead a quiet life, and to do your own business, and to work with your own hands, even as we charged you; 4.12. that you may walk properly toward those who are outside, and may have need of nothing. 5.24. Faithful is he who calls you, who will also do it.
14. New Testament, 2 Corinthians, 3.1 (1st cent. CE - 1st cent. CE)

15. New Testament, Acts, 15.23-15.29, 18.27, 21.5, 21.9-21.14, 21.16, 23.26, 23.28, 27.25 (1st cent. CE - 2nd cent. CE)

15.23. They wrote these things by their hand: "The apostles, the elders, and the brothers, to the brothers who are of the Gentiles in Antioch, Syria, and Cilicia: greetings. 15.24. Because we have heard that some who went out from us have troubled you with words, unsettling your souls, saying, 'You must be circumcised and keep the law,' to whom we gave no commandment; 15.25. it seemed good to us, having come to one accord, to choose out men and send them to you with our beloved Barnabas and Paul 15.26. men who have risked their lives for the name of our Lord Jesus Christ. 15.27. We have sent therefore Judas and Silas, who themselves will also tell you the same things by word of mouth. 15.28. For it seemed good to the Holy Spirit, and to us, to lay no greater burden on you than these necessary things: 15.29. that you abstain from things sacrificed to idols, from blood, from things strangled, and from sexual immorality, from which if you keep yourselves, it will be well with you. Farewell. 18.27. When he had determined to pass over into Achaia, the brothers encouraged him, and wrote to the disciples to receive him. When he had come, he helped them much, who had believed through grace; 21.5. When it happened that we had accomplished the days, we departed and went on our journey. They all, with wives and children, brought us on our way until we were out of the city. Kneeling down on the beach, we prayed. 21.9. Now this man had four virgin daughters who prophesied. 21.10. As we stayed there some days, a certain prophet named Agabus came down from Judea. 21.11. Coming to us, and taking Paul's belt, he bound his own feet and hands, and said, "Thus says the Holy Spirit: 'So will the Jews at Jerusalem bind the man who owns this belt, and will deliver him into the hands of the Gentiles.' 21.12. When we heard these things, both we and they of that place begged him not to go up to Jerusalem. 21.13. Then Paul answered, "What are you doing, weeping and breaking my heart? For I am ready not only to be bound, but also to die at Jerusalem for the name of the Lord Jesus. 21.14. When he would not be persuaded, we ceased, saying, "The Lord's will be done. 21.16. Some of the disciples from Caesarea also went with us, bringing one Mnason of Cyprus, an early disciple, with whom we would stay. 23.26. Claudius Lysias to the most excellent governor Felix: Greetings. 23.28. Desiring to know the cause why they accused him, I brought him down to their council. 27.25. Therefore, sirs, cheer up! For I believe God, that it will be just as it has been spoken to me.
16. New Testament, James, 1.2-1.8, 1.11-1.15, 1.18-1.19, 1.21-1.27, 2.2, 2.7-2.8, 2.12, 2.14-2.26, 3.1-3.6, 3.8-3.9, 3.13-3.18, 4.1-4.7, 4.9-4.11, 4.14, 5.7, 5.10-5.11, 5.13-5.16, 5.19-5.20 (1st cent. CE - 1st cent. CE)

1.2. Count it all joy, my brothers, when you fall into various temptations 1.3. knowing that the testing of your faith produces patience. 1.4. Let patience have its perfect work, that you may be perfect and complete, lacking in nothing. 1.5. But if any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach; and it will be given to him. 1.6. But let him ask in faith, without any doubting, for he who doubts is like a wave of the sea, driven by the wind and tossed. 1.7. For let that man not think that he will receive anything from the Lord. 1.8. He is a double-minded man, unstable in all his ways. 1.11. For the sun arises with the scorching wind, and withers the grass, and the flower in it falls, and the beauty of its appearance perishes. So also will the rich man fade away in his pursuits. 1.12. Blessed is the man who endures temptation, for when he has been approved, he will receive the crown of life, which the Lord promised to those who love him. 1.13. Let no man say when he is tempted, "I am tempted by God," for God can't be tempted by evil, and he himself tempts no one. 1.14. But each one is tempted, when he is drawn away by his own lust, and enticed. 1.15. Then the lust, when it has conceived, bears sin; and the sin, when it is full grown, brings forth death. 1.18. of his own will he brought us forth by the word of truth, that we should be a kind of first fruits of his creatures. 1.19. So, then, my beloved brothers, let every man be swift to hear, slow to speak, and slow to anger; 1.21. Therefore, putting away all filthiness and overflowing of wickedness, receive with humility the implanted word, which is able to save your souls. 1.22. But be doers of the word, and not only hearers, deluding your own selves. 1.23. For if anyone is a hearer of the word and not a doer, he is like a man beholding his natural face in a mirror; 1.24. for he sees himself, and goes away, and immediately forgets what kind of man he was. 1.25. But he who looks into the perfect law, the law of freedom, and continues, not being a hearer who forgets but a doer of the work, this man will be blessed in what he does. 1.26. If anyone among you thinks himself to be religious while he doesn't bridle his tongue, but deceives his heart, this man's religion is worthless. 1.27. Pure religion and undefiled before our God and Father is this: to visit the fatherless and widows in their affliction, and to keep oneself unstained by the world. 2.2. For if a man with a gold ring, in fine clothing, comes into your assembly, and a poor man in filthy clothing also comes in; 2.7. Don't they blaspheme the honorable name by which you are called? 2.8. However, if you fulfill the royal law, according to the Scripture, "You shall love your neighbor as yourself," you do well. 2.12. So speak, and so do, as men who are to be judged by a law of freedom. 2.14. What good is it, my brothers, if a man says he has faith, but has no works? Can that faith save him? 2.15. And if a brother or sister is naked and in lack of daily food 2.16. and one of you tells them, "Go in peace, be warmed and filled;" and yet you didn't give them the things the body needs, what good is it? 2.17. Even so faith, if it has no works, is dead in itself. 2.18. Yes, a man will say, "You have faith, and I have works." Show me your faith from your works, and I by my works will show you my faith. 2.19. You believe that God is one. You do well. The demons also believe, and shudder. 2.20. But do you want to know, vain man, that faith apart from works is dead? 2.21. Wasn't Abraham our father justified by works, in that he offered up Isaac his son on the altar? 2.22. You see that faith worked with his works, and by works faith was perfected; 2.23. and the Scripture was fulfilled which says, "Abraham believed God, and it was accounted to him as righteousness;" and he was called the friend of God. 2.24. You see then that by works, a man is justified, and not only by faith. 2.25. In like manner wasn't Rahab the prostitute also justified by works, in that she received the messengers, and sent them out another way? 2.26. For as the body apart from the spirit is dead, even so faith apart from works is dead. 3.1. Let not many of you be teachers, my brothers, knowing that we will receive heavier judgment. 3.2. For in many things we all stumble. If anyone doesn't stumble in word, the same is a perfect man, able to bridle the whole body also. 3.3. Indeed, we put bits into the horses' mouths so that they may obey us, and we guide their whole body. 3.4. Behold, the ships also, though they are so big and are driven by fierce winds, are yet guided by a very small rudder, wherever the pilot desires. 3.5. So the tongue is also a little member, and boasts great things. See how a small fire can spread to a large forest! 3.6. And the tongue is a fire. The world of iniquity among our members is the tongue, which defiles the whole body, and sets on fire the course of nature, and is set on fire by Gehenna. 3.8. But nobody can tame the tongue. It is a restless evil, full of deadly poison. 3.9. With it we bless our God and Father, and with it we curse men, who are made in the image of God. 3.13. Who is wise and understanding among you? Let him show by his good conduct that his deeds are done in gentleness of wisdom. 3.14. But if you have bitter jealousy and selfish ambition in your heart, don't boast and don't lie against the truth. 3.15. This wisdom is not that which comes down from above, but is earthly, sensual, and demonic. 3.16. For where jealousy and selfish ambition are, there is confusion and every evil deed. 3.17. But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, and without hypocrisy. 3.18. Now the fruit of righteousness is sown in peace by those who make peace. 4.1. Where do wars and fightings among you come from? Don't they come from your pleasures that war in your members? 4.2. You lust, and don't have. You kill, covet, and can't obtain. You fight and make war. Yet you don't have, because you don't ask. 4.3. You ask, and don't receive, because you ask amiss, so that you may spend it for your pleasures. 4.4. You adulterers and adulteresses, don't you know that friendship with the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God. 4.5. Or do you think that the Scripture says in vain, "The Spirit who lives in us yearns jealously"? 4.6. But he gives more grace. Therefore it says, "God resists the proud, but gives grace to the humble. 4.7. Be subject therefore to God. But resist the devil, and he will flee from you. 4.9. Lament, mourn, and weep. Let your laughter be turned to mourning, and your joy to gloom. 4.10. Humble yourselves in the sight of the Lord, and he will exalt you. 4.11. Don't speak against one another, brothers. He who speaks against a brother and judges his brother, speaks against the law and judges the law. But if you judge the law, you are not a doer of the law, but a judge. 4.14. Whereas you don't know what your life will be like tomorrow. For what is your life? For you are a vapor, that appears for a little time, and then vanishes away. 5.7. Be patient therefore, brothers, until the coming of the Lord. Behold, the farmer waits for the precious fruit of the earth, being patient over it, until it receives the early and late rain. 5.10. Take, brothers, for an example of suffering and of patience, the prophets who spoke in the name of the Lord. 5.11. Behold, we call them blessed who endured. You have heard of the patience of Job, and have seen the Lord in the outcome, and how the Lord is full of compassion and mercy. 5.13. Is any among you suffering? Let him pray. Is any cheerful? Let him sing praises. 5.14. Is any among you sick? Let him call for the elders of the assembly, and let them pray over him, anointing him with oil in the name of the Lord 5.15. and the prayer of faith will heal him who is sick, and the Lord will raise him up. If he has committed sins, he will be forgiven. 5.16. Confess your offenses to one another, and pray one for another, that you may be healed. The effective, earnest prayer of a righteous man is powerfully effective. 5.19. Brothers, if any among you wanders from the truth, and someone turns him back 5.20. let him know that he who turns a sinner from the error of his way will save a soul from death, and will cover a multitude of sins.
17. New Testament, Jude, 22 (1st cent. CE - 1st cent. CE)

18. New Testament, Hebrews, 11.6, 13.22-13.25 (1st cent. CE - 1st cent. CE)

11.6. Without faith it is impossible to be well pleasing to him, for he who comes to God must believe that he exists, and that he is a rewarder of those who seek him. 13.22. But I exhort you, brothers, endure the word of exhortation, for I have written to you in few words. 13.23. Know that our brother Timothy has been freed, with whom, if he comes shortly, I will see you. 13.24. Greet all of your leaders and all the saints. The Italians greet you. 13.25. Grace be with you all. Amen.
19. New Testament, Romans, 4.20, 12.9-12.10, 12.13, 14.23, 16.1-16.2 (1st cent. CE - 1st cent. CE)

4.20. Yet, looking to the promise of God, he didn't waver through unbelief, but grew strong through faith, giving glory to God 12.9. Let love be without hypocrisy. Abhor that which is evil. Cling to that which is good. 12.10. In love of the brothers be tenderly affectionate one to another; in honor preferring one another; 12.13. contributing to the needs of the saints; given to hospitality. 14.23. But he who doubts is condemned if he eats, because it isn't of faith; and whatever is not of faith is sin. 16.1. I commend to you Phoebe, our sister, who is a servant of the assembly that is at Cenchreae 16.2. that you receive her in the Lord, in a way worthy of the saints, and that you assist her in whatever matter she may need from you, for she herself also has been a helper of many, and of my own self.
20. New Testament, Luke, 14.13, 16.23 (1st cent. CE - 1st cent. CE)

14.13. But when you make a feast, ask the poor, the maimed, the lame, or the blind; 16.23. In Hades, he lifted up his eyes, being in torment, and saw Abraham far off, and Lazarus at his bosom.
21. New Testament, Mark, 11.22 (1st cent. CE - 1st cent. CE)

11.22. Jesus answering said to them, "Have faith in God.
22. New Testament, Matthew, 5.39, 14.13, 21.21-21.22, 28.17 (1st cent. CE - 1st cent. CE)

5.39. But I tell you, don't resist him who is evil; but whoever strikes you on your right cheek, turn to him the other also. 14.13. Now when Jesus heard this, he withdrew from there in a boat, to a deserted place apart. When the multitudes heard it, they followed him on foot from the cities. 21.21. Jesus answered them, "Most assuredly I tell you, if you have faith, and don't doubt, you will not only do what is done to the fig tree, but even if you told this mountain, 'Be taken up and cast into the sea,' it would be done. 21.22. All things, whatever you ask in prayer, believing, you will receive. 28.17. When they saw him, they bowed down to him, but some doubted.
23. Hermas, Mandates, 10.1.4 (2nd cent. CE - 2nd cent. CE)

24. Hermas, Similitudes, 8.8.1, 9.1.1 (2nd cent. CE - 2nd cent. CE)

25. Hermas, Visions, 3.6.5 (2nd cent. CE - 2nd cent. CE)

26. Eusebius of Caesarea, Ecclesiastical History, 7.24.6 (3rd cent. CE - 4th cent. CE)

7.24.6. When I was in the district of Arsinoë, where, as you know, this doctrine has prevailed for a long time, so that schisms and apostasies of entire churches have resulted, I called together the presbyters and teachers of the brethren in the villages — such brethren as wished being also present — and I exhorted them to make a public examination of this question.


Subjects of this text:

subject book bibliographic info
abraham, faith and works Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004) 61
abraham, trust of Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 353
abuse, hospitality Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 753
apostolic fathers, generally Esler, The Early Christian World (2000) 511
aramaic Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020) 217
atonement Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004) 61
baptism Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 113, 127
belial Stuckenbruck, 1 Enoch 91-108 (2007) 167
clement, second Esler, The Early Christian World (2000) 511
clothing white Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 127
colors Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 127
commonplace, epicurean Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 371
conscience Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 113
deception/deceit Stuckenbruck, 1 Enoch 91-108 (2007) 167
deeds, wicked of humans Stuckenbruck, 1 Enoch 91-108 (2007) 167
desires Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 63, 69
devil Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 70
dio chrysostom Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 753
doubt Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 39, 353
dyeing Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 127
epicureanism, attacks against Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 371
epicureanism, fame, rejection of Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 371
epicureanism, on friendship Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 371
epicureanism, thessalonians Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 371
eschatology Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 371
eschaton Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 72
ethics Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 69
evil Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 353
external vs. internal Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 113
face, single-facedness Stuckenbruck, 1 Enoch 91-108 (2007) 167
face, two-faced Stuckenbruck, 1 Enoch 91-108 (2007) 167
faith Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 183, 184
faithfulness, of god Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 39
fiction, pseudepigraphical Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 106
fire Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 127
friends, friendship Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 69
grace Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 353
heart purity and impurity of Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 113
hearts, double hearted Stuckenbruck, 1 Enoch 91-108 (2007) 167
hearts, of deceit Stuckenbruck, 1 Enoch 91-108 (2007) 167
hearts, pure Stuckenbruck, 1 Enoch 91-108 (2007) 167
hope Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 353
hospitality, in early church Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 371
hospitality Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 753
ignatius of antioch, literary project Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 364
imperfect trust, adequacy of Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 353
instruction Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 753
jacob, james, epistle of Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004) 61
james, letter of Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 106, 108
jews, jewish communities, jewish–christians Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 108
judaism Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 753
judgment Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 69
knowledge Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 127
letter, of recommendation Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 753
lies Stuckenbruck, 1 Enoch 91-108 (2007) 167
light Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 127
lips Stuckenbruck, 1 Enoch 91-108 (2007) 167
lord Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 183, 184
matter Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 127
mind, double-minded Stuckenbruck, 1 Enoch 91-108 (2007) 167
mixing Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 127
oppressors Stuckenbruck, 1 Enoch 91-108 (2007) 167
origen Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020) 217
passions Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 127
philo Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004) 61
physical description, thesslanonians Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 371
pleasure Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 371
promises of god Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 39, 353
propositional doubt Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 353
propositional scepticism Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 353
propositional trust, as defence of metaphysical assumptions Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 353
propositional trust Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 353
pure Stuckenbruck, 1 Enoch 91-108 (2007) 167
repentance Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 113
reputation Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 371
risk, relation to divine-human trust Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 353
risk, relation to trust in general Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 353
ritual efficacy of Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 113
ritual theories of Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 127
sacred and profane Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 113
satan Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 69, 70
scepticism Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 353
scriptures, jewish, as source of new testament ideas about pistis Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 39
shepherd of hermas, theology Esler, The Early Christian World (2000) 511
shepherd of hermas Esler, The Early Christian World (2000) 511
souls Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 63, 69
spirits, righteous and good Stuckenbruck, 1 Enoch 91-108 (2007) 167
sprinkling Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 113
teacher, reputation of Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 106, 108
teacher, role of Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 106
testing passim, agents of Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 69, 70
testing passim, roles in Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 69, 70
theophylact Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020) 217
tongues, double-tongued Stuckenbruck, 1 Enoch 91-108 (2007) 167
trustworthiness, of god, sometimes distinguishable from faithfulness Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 39
truth Stuckenbruck, 1 Enoch 91-108 (2007) 167
two ways instruction Stuckenbruck, 1 Enoch 91-108 (2007) 167
unification Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 127
valentinians Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 127
vision of god, purification before' Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 127
wisdom Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 183, 184
worship Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 183
zimmermann, a.f. Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 108