Tiresias: The Ancient Mediterranean Religions Source Database

8245

New Testament, James, 4.13
Ἄγε νῦν οἱ λέγοντες Σήμερον ἢ αὔριον πορευσόμεθα εἰς τήνδε τὴν πόλιν καὶ ποιήσομεν ἐκεῖ ἐνιαυτὸν καὶ ἐμπορευσόμεθα καὶ κερδήσομεν· Come now, you who say, "Today or tomorrow let's go into this city, and spend a year there, and trade, and get gain.

Intertexts (texts cited often on the same page as the searched text):

9 results
1. Hebrew Bible, Proverbs, 24.12 (9th cent. BCE - 3rd cent. BCE) 24.12. כִּי־תֹאמַר הֵן לֹא־יָדַעְנוּ זֶה הֲ‍לֹא־תֹכֵן לִבּוֹת הוּא־יָבִין וְנֹצֵר נַפְשְׁךָ הוּא יֵדָע וְהֵשִׁיב לְאָדָם כְּפָעֳלוֹ׃ 24.12. If thou sayest: ‘Behold, we knew not this’, Doth not He that weigheth the hearts consider it? And He that keepeth thy soul, doth not He know it? And shall not He render to every man according to his works?"
2. Hebrew Bible, Isaiah, 29.15, 46.8 (8th cent. BCE - 5th cent. BCE) 29.15. הוֹי הַמַּעֲמִיקִים מֵיהוָה לַסְתִּר עֵצָה וְהָיָה בְמַחְשָׁךְ מַעֲשֵׂיהֶם וַיֹּאמְרוּ מִי רֹאֵנוּ וּמִי יוֹדְעֵנוּ׃ 46.8. זִכְרוּ־זֹאת וְהִתְאֹשָׁשׁוּ הָשִׁיבוּ פוֹשְׁעִים עַל־לֵב׃ 29.15. Woe unto them that seek deep to hide their counsel from the LORD, and their works are in the dark, and they say: ‘Who seeth us? and who knoweth us?’" 46.8. Remember this, and stand fast; bring it to mind, O ye transgressors."
3. Hebrew Bible, Jeremiah, 2.23, 21.13 (8th cent. BCE - 5th cent. BCE) 2.23. אֵיךְ תֹּאמְרִי לֹא נִטְמֵאתִי אַחֲרֵי הַבְּעָלִים לֹא הָלַכְתִּי רְאִי דַרְכֵּךְ בַּגַּיְא דְּעִי מֶה עָשִׂית בִּכְרָה קַלָּה מְשָׂרֶכֶת דְּרָכֶיהָ׃ 21.13. הִנְנִי אֵלַיִךְ יֹשֶׁבֶת הָעֵמֶק צוּר הַמִּישֹׁר נְאֻם־יְהוָה הָאֹמְרִים מִי־יֵחַת עָלֵינוּ וּמִי יָבוֹא בִּמְעוֹנוֹתֵינוּ׃ 2.23. How canst thou say: ‘I am not defiled, I have not gone after the Baalim’? See thy way in the valley, know what thou hast done; thou art a swift young camel traversing her ways;" 21.13. Behold, I am against thee, O inhabitant of the valley, And rock of the plain, saith the LORD; Ye that say: ‘Who shall come down against us? Or who shall enter into our habitations?’"
4. Hebrew Bible, Ezekiel, 18.19 (6th cent. BCE - 5th cent. BCE) 18.19. וַאֲמַרְתֶּם מַדֻּעַ לֹא־נָשָׂא הַבֵּן בַּעֲוֺן הָאָב וְהַבֵּן מִשְׁפָּט וּצְדָקָה עָשָׂה אֵת כָּל־חֻקּוֹתַי שָׁמַר וַיַּעֲשֶׂה אֹתָם חָיֹה יִחְיֶה׃ 18.19. Yet say ye: Why doth not the son bear the iniquity of the father with him? When the son hath done that which is lawful and right, and hath kept all My statutes, and hath done them, he shall surely live."
5. Anon., 1 Enoch, 97.8-97.9, 102.6-102.8, 104.7 (3rd cent. BCE - 2nd cent. BCE) 97.8. Woe to you who acquire silver and gold in unrighteousness and say: ' We have become rich with riches and have possessions; And have acquired everything we have desired. 97.9. And now let us do what we purposed: For we have gathered silver 102.6. And yet when ye die the sinners speak over you: ' As we die, so die the righteous, And what benefit do they reap for their deed 102.7. Behold, even as we, so do they die in grief and darkness, And what have they more than we From henceforth we are equal. 102.8. And what will they receive and what will they see for ever Behold, they too have died, And henceforth for ever shall they see no light. 104.7. but keep afar from their violence; for ye shall become companions of the hosts of heaven. And, although ye sinners say: ' All our sins shall not be searched out and be written down, nevertheless
6. Septuagint, Ecclesiasticus (Siracides), 1.13, 5.1, 11.17-11.19 (2nd cent. BCE - 2nd cent. BCE) 1.13. She made among men an eternal foundation,and among their descendants she will be trusted. 5.1. Do not set your heart on your wealth,nor say, "I have enough. 5.1. Be steadfast in your understanding,and let your speech be consistent. 5.1. and do not become an enemy instead of a friend;for a bad name incurs shame and reproach:so fares the double-tongued sinner. 5.1. And there is a friend who is a table companion,but will not stand by you in your day of trouble.
7. Septuagint, Wisdom of Solomon, 2.1-2.20, 5.5-5.8 (2nd cent. BCE - 1st cent. BCE) 2.1. For they reasoned unsoundly, saying to themselves,"Short and sorrowful is our life,and there is no remedy when a man comes to his end,and no one has been known to return from Hades. 2.2. Because we were born by mere chance,and hereafter we shall be as though we had never been;because the breath in our nostrils is smoke,and reason is a spark kindled by the beating of our hearts. 2.3. When it is extinguished, the body will turn to ashes,and the spirit will dissolve like empty air. 2.4. Our name will be forgotten in time and no one will remember our works;our life will pass away like the traces of a cloud,and be scattered like mist that is chased by the rays of the sun and overcome by its heat. 2.5. For our allotted time is the passing of a shadow,and there is no return from our death,because it is sealed up and no one turns back. 2.6. Come, therefore, let us enjoy the good things that exist,and make use of the creation to the full as in youth. 2.7. Let us take our fill of costly wine and perfumes,and let no flower of spring pass by us. 2.8. Let us crown ourselves with rosebuds before they wither. 2.9. Let none of us fail to share in our revelry,everywhere let us leave signs of enjoyment,because this is our portion, and this our lot. 2.10. Let us oppress the righteous poor man;let us not spare the widow nor regard the gray hairs of the aged. 2.11. But let our might be our law of right,for what is weak proves itself to be useless. 2.12. Let us lie in wait for the righteous man,because he is inconvenient to us and opposes our actions;he reproaches us for sins against the law,and accuses us of sins against our training. 2.13. He professes to have knowledge of God,and calls himself a child of the Lord. 2.14. He became to us a reproof of our thoughts; 2.15. the very sight of him is a burden to us,because his manner of life is unlike that of others,and his ways are strange. 2.16. We are considered by him as something base,and he avoids our ways as unclean;he calls the last end of the righteous happy,and boasts that God is his father. 2.17. Let us see if his words are true,and let us test what will happen at the end of his life; 2.18. for if the righteous man is Gods son, he will help him,and will deliver him from the hand of his adversaries. 2.19. Let us test him with insult and torture,that we may find out how gentle he is,and make trial of his forbearance. 2.20. Let us condemn him to a shameful death,for, according to what he says, he will be protected. 5.5. Why has he been numbered among the sons of God?And why is his lot among the saints? 5.6. So it was we who strayed from the way of truth,and the light of righteousness did not shine on us,and the sun did not rise upon us. 5.7. We took our fill of the paths of lawlessness and destruction,and we journeyed through trackless deserts,but the way of the Lord we have not known. 5.8. What has our arrogance profited us?And what good has our boasted wealth brought us?
8. New Testament, James, 1.1, 1.5-1.6, 4.15 (1st cent. CE - 1st cent. CE) 1.1. James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are in the Dispersion: Greetings. 1.5. But if any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach; and it will be given to him. 1.6. But let him ask in faith, without any doubting, for he who doubts is like a wave of the sea, driven by the wind and tossed. 4.15. For you ought to say, "If the Lord wills, we will both live, and do this or that.
9. New Testament, Luke, 12.19 (1st cent. CE - 1st cent. CE) 12.19. I will tell my soul, "Soul, you have many goods laid up for many years. Take your ease, eat, drink, be merry."'

Subjects of this text:

subject	book bibliographic info
abimelech/ebed-melech	Allison, 4 Baruch (2018) 276
adamson, james	Visnjic, The Invention of Duty: Stoicism as Deontology (2021) 230
alexandria\u2002	Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 119
antioch\u2002	Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 119
balancing scales	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 162
cargo list	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 162
clement	Visnjic, The Invention of Duty: Stoicism as Deontology (2021) 230
clothing	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 131
connection between deeds and consequences	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 131
darkness	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 131
diaspora\u2002	Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 119
drinking	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 131
eating	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 131
economy\u2002	Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 116
ethics	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 131
ethics\u2002	Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 115, 116, 119
experience, travel experience	Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 115
faith, faithfulness	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 131
food	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 131
globalized world\u2002	Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 115
god, care of	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 131
god, of the creation	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 131
god, reign of	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 131
gospel, of matthew	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 131
horseman, third	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 162
house	Stuckenbruck, 1 Enoch 91-108 (2007) 323
humanity, human needs	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 131
journey, educational journey	Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 119
justice	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 131
knowledge\u2002	Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 116
labour	Stuckenbruck, 1 Enoch 91-108 (2007) 323
labourers	Stuckenbruck, 1 Enoch 91-108 (2007) 323
lords prayer, matthean	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 131
martin, g. currie	Visnjic, The Invention of Duty: Stoicism as Deontology (2021) 230
merchants	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 162
metaphor\u2002	Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 119
miracle	Allison, 4 Baruch (2018) 276
mobility, mobility of discourses	Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 116
mobility, mobility of ideas	Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 115, 116
money, monetary economy	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 131
money	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 131
perception\u2002	Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 115, 116
pharisees	Allison, 4 Baruch (2018) 276
possessions	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 162
repentance	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 162
resurrection	Allison, 4 Baruch (2018) 276
self-sufficiency	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 162
shepherd, james m.h.	Visnjic, The Invention of Duty: Stoicism as Deontology (2021) 230
ship\u2002	Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 116
silver	Stuckenbruck, 1 Enoch 91-108 (2007) 323
sinners, rich	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 162
slaves	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 162
soul	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 162
speech, imputed	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 162
svartick, jesper	Visnjic, The Invention of Duty: Stoicism as Deontology (2021) 230
symbolism	Allison, 4 Baruch (2018) 276
syria\u2002	Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 119
trade, slave	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 162
trade, trade networks	Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 115, 116
trade, trade voyage	Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 119
traditions\u2002	Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 115, 119
travel, dangers of travel	Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 115, 119
traveler, group	Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 115, 116, 119
traveler, individual	Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 119
travelers, merchant travelers	Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 115, 116, 119
treasure	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 162
uncertainty\u2002	Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 115
virtue	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 131
waters'	Stuckenbruck, 1 Enoch 91-108 (2007) 323
wealth, unjust	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 162
wisdom\u2002	Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 115, 116, 119