Tiresias: The Ancient Mediterranean Religions Source Database

8245

New Testament, James, 2.7
οὐκ αὐτοὶ βλασφημοῦσιν τὸ καλὸν ὄνομα τὸ ἐπικληθὲν ἐφʼ ὑμᾶς; Don't they blaspheme the honorable name by which you are called?

Intertexts (texts cited often on the same page as the searched text):

18 results
1. Hebrew Bible, Leviticus, 19.18 (9th cent. BCE - 3rd cent. BCE) 19.18. לֹא־תִקֹּם וְלֹא־תִטֹּר אֶת־בְּנֵי עַמֶּךָ וְאָהַבְתָּ לְרֵעֲךָ כָּמוֹךָ אֲנִי יְהוָה׃ 19.18. Thou shalt not take vengeance, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD."
2. Hebrew Bible, Psalms, 116.13 (9th cent. BCE - 3rd cent. BCE) 116.13. כּוֹס־יְשׁוּעוֹת אֶשָּׂא וּבְשֵׁם יְהוָה אֶקְרָא׃ 116.13. I will lift up the cup of salvation, And call upon the name of the LORD."
3. Hebrew Bible, 1 Chronicles, 16.8 (5th cent. BCE - 3rd cent. BCE) 16.8. הוֹדוּ לַיהוָה קִרְאוּ בִשְׁמוֹ הוֹדִיעוּ בָעַמִּים עֲלִילֹתָיו׃ 16.8. O give thanks unto the LORD, call upon His name; Make known His doings among the peoples."
4. Anon., Didache, 9.5 (1st cent. CE - 2nd cent. CE)
5. New Testament, 1 Peter, 2.16 (1st cent. CE - 1st cent. CE) 2.16. as free, and not using your freedom for a cloak of wickedness, but as bondservants of God.
6. New Testament, 1 Corinthians, 2.6-2.10, 6.11, 9.20 (1st cent. CE - 1st cent. CE) 2.6. We speak wisdom, however, among those who are fullgrown; yet a wisdom not of this world, nor of the rulers of this world,who are coming to nothing. 2.7. But we speak God's wisdom in amystery, the wisdom that has been hidden, which God foreordained beforethe worlds to our glory 2.8. which none of the rulers of this worldhas known. For had they known it, they wouldn't have crucified the Lordof glory. 2.9. But as it is written,"Things which an eye didn't see, and an ear didn't hear,Which didn't enter into the heart of man,These God has prepared for those who love him. 2.10. But to us, God revealed them through the Spirit. For theSpirit searches all things, yes, the deep things of God. 6.11. Such were some of you, but you were washed. But you were sanctified.But you were justified in the name of the Lord Jesus, and in the Spiritof our God. 9.20. To the Jews I became as a Jew, that I might gain Jews; to thosewho are under the law, as under the law, that I might gain those whoare under the law;
7. New Testament, Acts, 8.23, 8.39, 9.14-9.18, 17.30, 21.8, 21.18-21.22, 22.16, 25.11 (1st cent. CE - 2nd cent. CE) 8.23. For I see that you are in the gall of bitterness and in the bondage of iniquity. 8.39. When they came up out of the water, the Spirit of the Lord caught Philip away, and the eunuch didn't see him any more, for he went on his way rejoicing. 9.14. Here he has authority from the chief priests to bind all who call on your name. 9.15. But the Lord said to him, "Go your way, for he is my chosen vessel to bear my name before the nations and kings, and the children of Israel. 9.16. For I will show him how many things he must suffer for my name's sake. 9.17. Aias departed, and entered into the house. Laying his hands on him, he said, "Brother Saul, the Lord, who appeared to you in the way which you came, has sent me, that you may receive your sight, and be filled with the Holy Spirit. 9.18. Immediately something like scales fell from his eyes, and he received his sight. He arose and was baptized. 17.30. The times of ignorance therefore God overlooked. But now he commands that all men everywhere should repent 21.8. On the next day, we, who were Paul's companions, departed, and came to Caesarea. We entered into the house of Philip the evangelist, who was one of the seven, and stayed with him. 21.18. The day following, Paul went in with us to James; and all the elders were present. 21.19. When he had greeted them, he reported one by one the things which God had worked among the Gentiles through his ministry. 21.20. They, when they heard it, glorified God. They said to him, "You see, brother, how many thousands there are among the Jews of those who have believed, and they are all zealous for the law. 21.21. They have been informed about you, that you teach all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children neither to walk after the customs. 21.22. What then? The assembly must certainly meet, for they will hear that you have come. 22.16. Now why do you wait? Arise, be baptized, and wash away your sins, calling on the name of the Lord.' 25.11. For if I have done wrong, and have committed anything worthy of death, I don't refuse to die; but if none of those things is true that these accuse me of, no one can give me up to them. I appeal to Caesar!
8. New Testament, James, 1.1, 1.3, 1.5-1.18, 1.25, 1.27, 2.1-2.6, 2.8-2.26, 3.9, 3.13-3.17, 4.1-4.12, 5.1-5.8, 5.10-5.11, 5.14-5.16 (1st cent. CE - 1st cent. CE) 1.1. James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are in the Dispersion: Greetings. 1.3. knowing that the testing of your faith produces patience. 1.5. But if any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach; and it will be given to him. 1.6. But let him ask in faith, without any doubting, for he who doubts is like a wave of the sea, driven by the wind and tossed. 1.7. For let that man not think that he will receive anything from the Lord. 1.8. He is a double-minded man, unstable in all his ways. 1.9. But let the brother in humble circumstances glory in his high position; 1.10. and the rich, in that he is made humble, because like the flower in the grass, he will pass away. 1.11. For the sun arises with the scorching wind, and withers the grass, and the flower in it falls, and the beauty of its appearance perishes. So also will the rich man fade away in his pursuits. 1.12. Blessed is the man who endures temptation, for when he has been approved, he will receive the crown of life, which the Lord promised to those who love him. 1.13. Let no man say when he is tempted, "I am tempted by God," for God can't be tempted by evil, and he himself tempts no one. 1.14. But each one is tempted, when he is drawn away by his own lust, and enticed. 1.15. Then the lust, when it has conceived, bears sin; and the sin, when it is full grown, brings forth death. 1.16. Don't be deceived, my beloved brothers. 1.17. Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation, nor turning shadow. 1.18. of his own will he brought us forth by the word of truth, that we should be a kind of first fruits of his creatures. 1.25. But he who looks into the perfect law, the law of freedom, and continues, not being a hearer who forgets but a doer of the work, this man will be blessed in what he does. 1.27. Pure religion and undefiled before our God and Father is this: to visit the fatherless and widows in their affliction, and to keep oneself unstained by the world. 2.1. My brothers, don't hold the faith of our Lord Jesus Christ of glory with partiality. 2.2. For if a man with a gold ring, in fine clothing, comes into your assembly, and a poor man in filthy clothing also comes in; 2.3. and you pay special attention to him who wears the fine clothing, and say, "Sit here in a good place;" and you tell the poor man, "Stand there," or "Sit by my footstool; 2.4. haven't you shown partiality among yourselves, and become judges with evil thoughts? 2.5. Listen, my beloved brothers. Didn't God choose those who are poor in this world to be rich in faith, and heirs of the kingdom which he promised to those who love him? 2.6. But you have dishonored the poor man. Don't the rich oppress you, and personally drag you before the courts? 2.8. However, if you fulfill the royal law, according to the Scripture, "You shall love your neighbor as yourself," you do well. 2.9. But if you show partiality, you commit sin, being convicted by the law as transgressors. 2.10. For whoever shall keep the whole law, and yet stumble in one point, he has become guilty of all. 2.11. For he who said, "Do not commit adultery," said also, "Do not commit murder." Now if you do not commit adultery, but murder, you have become a transgressor of the law. 2.12. So speak, and so do, as men who are to be judged by a law of freedom. 2.13. For judgment is without mercy to him who has shown no mercy. Mercy triumphs over judgment. 2.14. What good is it, my brothers, if a man says he has faith, but has no works? Can that faith save him? 2.15. And if a brother or sister is naked and in lack of daily food 2.16. and one of you tells them, "Go in peace, be warmed and filled;" and yet you didn't give them the things the body needs, what good is it? 2.17. Even so faith, if it has no works, is dead in itself. 2.18. Yes, a man will say, "You have faith, and I have works." Show me your faith from your works, and I by my works will show you my faith. 2.19. You believe that God is one. You do well. The demons also believe, and shudder. 2.20. But do you want to know, vain man, that faith apart from works is dead? 2.21. Wasn't Abraham our father justified by works, in that he offered up Isaac his son on the altar? 2.22. You see that faith worked with his works, and by works faith was perfected; 2.23. and the Scripture was fulfilled which says, "Abraham believed God, and it was accounted to him as righteousness;" and he was called the friend of God. 2.24. You see then that by works, a man is justified, and not only by faith. 2.25. In like manner wasn't Rahab the prostitute also justified by works, in that she received the messengers, and sent them out another way? 2.26. For as the body apart from the spirit is dead, even so faith apart from works is dead. 3.9. With it we bless our God and Father, and with it we curse men, who are made in the image of God. 3.13. Who is wise and understanding among you? Let him show by his good conduct that his deeds are done in gentleness of wisdom. 3.14. But if you have bitter jealousy and selfish ambition in your heart, don't boast and don't lie against the truth. 3.15. This wisdom is not that which comes down from above, but is earthly, sensual, and demonic. 3.16. For where jealousy and selfish ambition are, there is confusion and every evil deed. 3.17. But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, and without hypocrisy. 4.1. Where do wars and fightings among you come from? Don't they come from your pleasures that war in your members? 4.2. You lust, and don't have. You kill, covet, and can't obtain. You fight and make war. Yet you don't have, because you don't ask. 4.3. You ask, and don't receive, because you ask amiss, so that you may spend it for your pleasures. 4.4. You adulterers and adulteresses, don't you know that friendship with the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God. 4.5. Or do you think that the Scripture says in vain, "The Spirit who lives in us yearns jealously"? 4.6. But he gives more grace. Therefore it says, "God resists the proud, but gives grace to the humble. 4.7. Be subject therefore to God. But resist the devil, and he will flee from you. 4.8. Draw near to God, and he will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded. 4.9. Lament, mourn, and weep. Let your laughter be turned to mourning, and your joy to gloom. 4.10. Humble yourselves in the sight of the Lord, and he will exalt you. 4.11. Don't speak against one another, brothers. He who speaks against a brother and judges his brother, speaks against the law and judges the law. But if you judge the law, you are not a doer of the law, but a judge. 4.12. Only one is the lawgiver, who is able to save and to destroy. But who are you to judge another? 5.1. Come now, you rich, weep and howl for your miseries that are coming on you. 5.2. Your riches are corrupted and your garments are moth-eaten. 5.3. Your gold and your silver are corroded, and their corrosion will be for a testimony against you, and will eat your flesh like fire. You have laid up your treasure in the last days. 5.4. Behold, the wages of the laborers who mowed your fields, which you have kept back by fraud, cry out, and the cries of those who reaped have entered into the ears of the Lord of Hosts. 5.5. You have lived delicately on the earth, and taken your pleasure. You have nourished your hearts as in a day of slaughter. 5.6. You have condemned, you have murdered the righteous one. He doesn't resist you. 5.7. Be patient therefore, brothers, until the coming of the Lord. Behold, the farmer waits for the precious fruit of the earth, being patient over it, until it receives the early and late rain. 5.8. You also be patient. Establish your hearts, for the coming of the Lord is at hand. 5.10. Take, brothers, for an example of suffering and of patience, the prophets who spoke in the name of the Lord. 5.11. Behold, we call them blessed who endured. You have heard of the patience of Job, and have seen the Lord in the outcome, and how the Lord is full of compassion and mercy. 5.14. Is any among you sick? Let him call for the elders of the assembly, and let them pray over him, anointing him with oil in the name of the Lord 5.15. and the prayer of faith will heal him who is sick, and the Lord will raise him up. If he has committed sins, he will be forgiven. 5.16. Confess your offenses to one another, and pray one for another, that you may be healed. The effective, earnest prayer of a righteous man is powerfully effective.
9. New Testament, Jude, 10-25, 4-9, 1 (1st cent. CE - 1st cent. CE)
10. New Testament, Galatians, 2.16, 3.10, 3.27, 5.13, 5.18 (1st cent. CE - 1st cent. CE) 2.16. yet knowing that a man is not justified by the works of the law butthrough the faith of Jesus Christ, even we believed in Christ Jesus,that we might be justified by faith in Christ, and not by the works ofthe law, because no flesh will be justified by the works of the law. 3.10. For as many as are of the works of the law areunder a curse. For it is written, "Cursed is everyone who doesn'tcontinue in all things that are written in the book of the law, to dothem. 3.27. For as many of you as werebaptized into Christ have put on Christ. 5.13. For you, brothers, were called for freedom. Only don't useyour freedom for gain to the flesh, but through love be servants to oneanother. 5.18. But if you are led by theSpirit, you are not under the law.
11. New Testament, Hebrews, 1.3-1.4 (1st cent. CE - 1st cent. CE) 1.3. His Son is the radiance of his glory, the very image of his substance, and upholding all things by the word of his power, when he had by himself made purification for our sins, sat down on the right hand of the Majesty on high; 1.4. having become so much better than the angels, as he has inherited a more excellent name than they have.
12. New Testament, Philippians, 3.19 (1st cent. CE - 1st cent. CE) 3.19. whose end is destruction, whose god is the belly, and whose glory is in their shame, who think about earthly things.
13. New Testament, Romans, 3.8, 3.20, 6.1, 6.3, 6.14-6.15 (1st cent. CE - 1st cent. CE) 3.8. Why not (as we are slanderously reported, and as some affirm that we say), "Let us do evil, that good may come?" Those who say so are justly condemned. 3.20. Because by the works of the law, no flesh will be justified in his sight. For through the law comes the knowledge of sin. 6.1. What shall we say then? Shall we continue in sin, that grace may abound? 6.3. Or don't you know that all we who were baptized into Christ Jesus were baptized into his death? 6.14. For sin will not have dominion over you. For you are not under law, but under grace. 6.15. What then? Shall we sin, because we are not under law, but under grace? May it never be!
14. New Testament, Matthew, 5.3, 5.5, 5.11-5.12, 5.22, 6.9, 7.7, 7.11, 7.23, 11.23-11.24, 13.13, 13.55, 19.23, 22.36, 22.39, 24.13, 28.17, 28.19 (1st cent. CE - 1st cent. CE) 5.3. Blessed are the poor in spirit, For theirs is the Kingdom of Heaven. 5.5. Blessed are the gentle, For they shall inherit the earth. 5.11. Blessed are you when people reproach you, persecute you, and say all kinds of evil against you falsely, for my sake. 5.12. Rejoice, and be exceedingly glad, for great is your reward in heaven. For that is how they persecuted the prophets who were before you. 5.22. But I tell you, that everyone who is angry with his brother without a cause shall be in danger of the judgment; and whoever shall say to his brother, 'Raca!' shall be in danger of the council; and whoever shall say, 'You fool!' shall be in danger of the fire of Gehenna. 6.9. Pray like this: 'Our Father in heaven, may your name be kept holy. 7.7. Ask, and it will be given you. Seek, and you will find. Knock, and it will be opened for you. 7.11. If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him! 7.23. Then I will tell them, 'I never knew you. Depart from me, you who work iniquity.' 11.23. You, Capernaum, who are exalted to Heaven, you will go down to Hades. For if the mighty works had been done in Sodom which were done in you, it would have remained until this day. 11.24. But I tell you that it will be more tolerable for the land of Sodom, on the day of judgment, than for you. 13.13. Therefore I speak to them in parables, because seeing they don't see, and hearing, they don't hear, neither do they understand. 13.55. Isn't this the carpenter's son? Isn't his mother called Mary, and his brothers, James, Joses, Simon, and Judas? 19.23. Jesus said to his disciples, "Most assuredly I say to you, a rich man will enter into the Kingdom of Heaven with difficulty. 22.36. Teacher, which is the greatest commandment in the law? 22.39. A second likewise is this, 'You shall love your neighbor as yourself.' 24.13. But he who endures to the end, the same will be saved. 28.17. When they saw him, they bowed down to him, but some doubted. 28.19. Go, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit
15. Hermas, Similitudes, 8.1.1, 8.6.4, 9.14.3 (2nd cent. CE - 2nd cent. CE)
16. Irenaeus, Refutation of All Heresies, 1.25.3-1.25.4, 1.27.4, 2.30.9, 2.31, 2.31.1, 2.34, 2.35.2 (2nd cent. CE - 3rd cent. CE)
17. Justin, First Apology, 61 (2nd cent. CE - 2nd cent. CE) 61. I will also relate the manner in which we dedicated ourselves to God when we had been made new through Christ; lest, if we omit this, we seem to be unfair in the explanation we are making. As many as are persuaded and believe that what we teach and say is true, and undertake to be able to live accordingly, are instructed to pray and to entreat God with fasting, for the remission of their sins that are past, we praying and fasting with them. Then they are brought by us where there is water, and are regenerated in the same manner in which we were ourselves regenerated. For, in the name of God, the Father and Lord of the universe, and of our Saviour Jesus Christ, and of the Holy Spirit, they then receive the washing with water. For Christ also said, Unless you be born again, you shall not enter into the kingdom of heaven. John 3:5 Now, that it is impossible for those who have once been born to enter into their mothers' wombs, is manifest to all. And how those who have sinned and repent shall escape their sins, is declared by Esaias the prophet, as I wrote above; he thus speaks: Wash you, make you clean; put away the evil of your doings from your souls; learn to do well; judge the fatherless, and plead for the widow: and come and let us reason together, says the Lord. And though your sins be as scarlet, I will make them white like wool; and though they be as crimson, I will make them white as snow. But if you refuse and rebel, the sword shall devour you: for the mouth of the Lord has spoken it. Isaiah 1:16-20 And for this [rite] we have learned from the apostles this reason. Since at our birth we were born without our own knowledge or choice, by our parents coming together, and were brought up in bad habits and wicked training; in order that we may not remain the children of necessity and of ignorance, but may become the children of choice and knowledge, and may obtain in the water the remission of sins formerly committed, there is pronounced over him who chooses to be born again, and has repented of his sins, the name of God the Father and Lord of the universe; he who leads to the laver the person that is to be washed calling him by this name alone. For no one can utter the name of the ineffable God; and if any one dare to say that there is a name, he raves with a hopeless madness. And this washing is called illumination, because they who learn these things are illuminated in their understandings. And in the name of Jesus Christ, who was crucified under Pontius Pilate, and in the name of the Holy Ghost, who through the prophets foretold all things about Jesus, he who is illuminated is washed.
18. Nag Hammadi, The Gospel of Truth, 38.7 (3rd cent. CE - 3rd cent. CE)

Subjects of this text:

subject	book bibliographic info
adjure/adjurations	Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 151
alexandria	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 82
amulets	Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 151
angel	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 78
baptism,and the trinity	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 87
baptism,as seal	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 87
baptism	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 78, 178
baptismal formulae,longer form	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 87
baptismal formulae,short form for triadic	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 87
baptismal formulae,triadic	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 82, 87
bible	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 176
binitarian	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 178
carpocratians	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 174
christianity,early history	Esler (2000), The Early Christian World, 144
creator,creation	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 78
cross	Legaspi (2018), Wisdom in Classical and Biblical Tradition, 232
culture,cultural affiliations in galilee	Esler (2000), The Early Christian World, 144
dibelius,martin	Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 231
divine identity	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 78
divine name	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 78
dyad	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 178
ekklēsia	Legaspi (2018), Wisdom in Classical and Biblical Tradition, 232
ephesus	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 82
exorcisms/exorcise/exorcists/exorcistic	Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 151
experience	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 178
faith	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 176, 177, 178, 183
father	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 78, 178
formulae,of naming	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 82, 87
gabe,vermittlung	Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1389
glory	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 178
gnostic,gnosticism	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 78
gnosticism,heresiological reduction and simplification of	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 174
greece,greek	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 177
greek magical papyri	Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 151
hartin,patrick	Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 231
heresy,exclusion of	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 174
heresy,novelty of	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 174
holy spirit,in baptismal formulae	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 82
invoke/invocations	Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 151
irenaeus,heresiological innovations	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 174
james,relationship to q	Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 231
james (brother of jesus),letter of	Esler (2000), The Early Christian World, 144
jesus,name of	Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 151
jesus	Legaspi (2018), Wisdom in Classical and Biblical Tradition, 232
jewish christianity,literary productions	Esler (2000), The Early Christian World, 144
jude,letter of	Esler (2000), The Early Christian World, 144
kingdom	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 178
law,in letter of james	Esler (2000), The Early Christian World, 144
libertinism/license	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 174
liturgiei	Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 421
lord	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 177, 178, 183
magic/magical/magicians	Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 151
martin,ralph	Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 231
messiah	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 177, 178
messianism,messianic	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 178
namensformel	Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 421
new testament	Legaspi (2018), Wisdom in Classical and Biblical Tradition, 232
paganism,heresy assimilated to	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 174
paul,and baptism	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 82
paul/pauline	Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 151
paul	Legaspi (2018), Wisdom in Classical and Biblical Tradition, 232
paulusbekehrung	Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 579
persecution	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 178
pfingstereignis,geschehen	Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 566
philippustraditionen	Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 579
property of jesus	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 87
protagoras,proverbs,book of	Legaspi (2018), Wisdom in Classical and Biblical Tradition, 232
protection	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 87
rituals	Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 151
ropes,j.h.	Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 231
samarienmission	Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 579
satan,and heresy	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 174
seal (σφραγίς),initiation rite	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 87
simon magus	Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 579
simon of samaria,as source of all heresy	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 174
sins,purification from	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 82
sirach,book of	Legaspi (2018), Wisdom in Classical and Biblical Tradition, 232
situationsbedingt	Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 421
spirits,evil	Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 151
spruch,tätigkeit des philippus'	Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 579
submersion	Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1389
succession,heretical succession	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 174
syzygienlehre,formel	Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 566, 1389
tetragrammaton	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 78
trinity	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 87
valentinians	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 174
water,of baptism	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 82
wisdom,in 1 corinthians	Legaspi (2018), Wisdom in Classical and Biblical Tradition, 232
wisdom	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 176, 183
worship	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 78, 183
yahweh,yhwh	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 78