Home About Network of subjects Linked subjects heatmap Book indices included Search by subject Search by reference Browse subjects Browse texts

Tiresias: The Ancient Mediterranean Religions Source Database



8251
New Testament, Hebrews, 8.6


?̓ νῦν δὲ διαφορωτέρας τέτυχεν λειτουργίας, ὅσῳ καὶ κρείττονός ἐστιν διαθήκης μεσίτης, ἥτις ἐπὶ κρείττοσιν ἐπαγγελίαις νενομοθέτηται.But now he has obtained a more excellent ministry, by so much as he is also the mediator of a better covenant, which has been enacted on better promises.


Intertexts (texts cited often on the same page as the searched text):

32 results
1. Hebrew Bible, Deuteronomy, 4.2, 4.17, 34.10-34.12 (9th cent. BCE - 3rd cent. BCE)

4.2. וְאֶתְכֶם לָקַח יְהוָה וַיּוֹצִא אֶתְכֶם מִכּוּר הַבַּרְזֶל מִמִּצְרָיִם לִהְיוֹת לוֹ לְעַם נַחֲלָה כַּיּוֹם הַזֶּה׃ 4.2. לֹא תֹסִפוּ עַל־הַדָּבָר אֲשֶׁר אָנֹכִי מְצַוֶּה אֶתְכֶם וְלֹא תִגְרְעוּ מִמֶּנּוּ לִשְׁמֹר אֶת־מִצְוֺת יְהוָה אֱלֹהֵיכֶם אֲשֶׁר אָנֹכִי מְצַוֶּה אֶתְכֶם׃ 4.17. תַּבְנִית כָּל־בְּהֵמָה אֲשֶׁר בָּאָרֶץ תַּבְנִית כָּל־צִפּוֹר כָּנָף אֲשֶׁר תָּעוּף בַּשָּׁמָיִם׃ 34.11. לְכָל־הָאֹתוֹת וְהַמּוֹפְתִים אֲשֶׁר שְׁלָחוֹ יְהוָה לַעֲשׂוֹת בְּאֶרֶץ מִצְרָיִם לְפַרְעֹה וּלְכָל־עֲבָדָיו וּלְכָל־אַרְצוֹ׃ 34.12. וּלְכֹל הַיָּד הַחֲזָקָה וּלְכֹל הַמּוֹרָא הַגָּדוֹל אֲשֶׁר עָשָׂה מֹשֶׁה לְעֵינֵי כָּל־יִשְׂרָאֵל׃ 4.2. Ye shall not add unto the word which I command you, neither shall ye diminish from it, that ye may keep the commandments of the LORD your God which I command you." 4.17. the likeness of any beast that is on the earth, the likeness of any winged fowl that flieth in the heaven," 34.10. And there hath not arisen a prophet since in Israel like unto Moses, whom the LORD knew face to face;" 34.11. in all the signs and the wonders, which the LORD sent him to do in the land of Egypt, to Pharaoh, and to all his servants, and to all his land;" 34.12. and in all the mighty hand, and in all the great terror, which Moses wrought in the sight of all Israel."
2. Hebrew Bible, Exodus, 6.4, 24.7-24.8, 25.40 (9th cent. BCE - 3rd cent. BCE)

6.4. וְגַם הֲקִמֹתִי אֶת־בְּרִיתִי אִתָּם לָתֵת לָהֶם אֶת־אֶרֶץ כְּנָעַן אֵת אֶרֶץ מְגֻרֵיהֶם אֲשֶׁר־גָּרוּ בָהּ׃ 24.7. וַיִּקַּח סֵפֶר הַבְּרִית וַיִּקְרָא בְּאָזְנֵי הָעָם וַיֹּאמְרוּ כֹּל אֲשֶׁר־דִּבֶּר יְהוָה נַעֲשֶׂה וְנִשְׁמָע׃ 24.8. וַיִּקַּח מֹשֶׁה אֶת־הַדָּם וַיִּזְרֹק עַל־הָעָם וַיֹּאמֶר הִנֵּה דַם־הַבְּרִית אֲשֶׁר כָּרַת יְהוָה עִמָּכֶם עַל כָּל־הַדְּבָרִים הָאֵלֶּה׃ 6.4. And I have also established My covet with them, to give them the land of Canaan, the land of their sojournings, wherein they sojourned." 24.7. And he took the book of the covet, and read in the hearing of the people; and they said: ‘All that the LORD hath spoken will we do, and obey.’" 24.8. And Moses took the blood, and sprinkled it on the people, and said: ‘Behold the blood of the covet, which the LORD hath made with you in agreement with all these words.’" 25.40. And see that thou make them after their pattern, which is being shown thee in the mount."
3. Hebrew Bible, Genesis, 14.18-14.19, 15.18, 17.2-17.8 (9th cent. BCE - 3rd cent. BCE)

14.18. וּמַלְכִּי־צֶדֶק מֶלֶךְ שָׁלֵם הוֹצִיא לֶחֶם וָיָיִן וְהוּא כֹהֵן לְאֵל עֶלְיוֹן׃ 14.19. וַיְבָרְכֵהוּ וַיֹּאמַר בָּרוּךְ אַבְרָם לְאֵל עֶלְיוֹן קֹנֵה שָׁמַיִם וָאָרֶץ׃ 15.18. בַּיּוֹם הַהוּא כָּרַת יְהוָה אֶת־אַבְרָם בְּרִית לֵאמֹר לְזַרְעֲךָ נָתַתִּי אֶת־הָאָרֶץ הַזֹּאת מִנְּהַר מִצְרַיִם עַד־הַנָּהָר הַגָּדֹל נְהַר־פְּרָת׃ 17.2. וּלְיִשְׁמָעֵאל שְׁמַעְתִּיךָ הִנֵּה בֵּרַכְתִּי אֹתוֹ וְהִפְרֵיתִי אֹתוֹ וְהִרְבֵּיתִי אֹתוֹ בִּמְאֹד מְאֹד שְׁנֵים־עָשָׂר נְשִׂיאִם יוֹלִיד וּנְתַתִּיו לְגוֹי גָּדוֹל׃ 17.2. וְאֶתְּנָה בְרִיתִי בֵּינִי וּבֵינֶךָ וְאַרְבֶּה אוֹתְךָ בִּמְאֹד מְאֹד׃ 17.3. וַיִּפֹּל אַבְרָם עַל־פָּנָיו וַיְדַבֵּר אִתּוֹ אֱלֹהִים לֵאמֹר׃ 17.4. אֲנִי הִנֵּה בְרִיתִי אִתָּךְ וְהָיִיתָ לְאַב הֲמוֹן גּוֹיִם׃ 17.5. וְלֹא־יִקָּרֵא עוֹד אֶת־שִׁמְךָ אַבְרָם וְהָיָה שִׁמְךָ אַבְרָהָם כִּי אַב־הֲמוֹן גּוֹיִם נְתַתִּיךָ׃ 17.6. וְהִפְרֵתִי אֹתְךָ בִּמְאֹד מְאֹד וּנְתַתִּיךָ לְגוֹיִם וּמְלָכִים מִמְּךָ יֵצֵאוּ׃ 17.7. וַהֲקִמֹתִי אֶת־בְּרִיתִי בֵּינִי וּבֵינֶךָ וּבֵין זַרְעֲךָ אַחֲרֶיךָ לְדֹרֹתָם לִבְרִית עוֹלָם לִהְיוֹת לְךָ לֵאלֹהִים וּלְזַרְעֲךָ אַחֲרֶיךָ׃ 17.8. וְנָתַתִּי לְךָ וּלְזַרְעֲךָ אַחֲרֶיךָ אֵת אֶרֶץ מְגֻרֶיךָ אֵת כָּל־אֶרֶץ כְּנַעַן לַאֲחֻזַּת עוֹלָם וְהָיִיתִי לָהֶם לֵאלֹהִים׃ 14.18. And Melchizedek king of Salem brought forth bread and wine; and he was priest of God the Most High." 14.19. And he blessed him, and said: ‘Blessed be Abram of God Most High, Maker of heaven and earth;" 15.18. In that day the LORD made a covet with Abram, saying: ‘Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates;" 17.2. And I will make My covet between Me and thee, and will multiply thee exceedingly.’" 17.3. And Abram fell on his face; and God talked with him, saying:" 17.4. ’As for Me, behold, My covet is with thee, and thou shalt be the father of a multitude of nations." 17.5. Neither shall thy name any more be called Abram, but thy name shall be Abraham; for the father of a multitude of nations have I made thee." 17.6. And I will make thee exceeding fruitful, and I will make nations of thee, and kings shall come out of thee." 17.7. And I will establish My covet between Me and thee and thy seed after thee throughout their generations for an everlasting covet, to be a God unto thee and to thy seed after thee." 17.8. And I will give unto thee, and to thy seed after thee, the land of thy sojournings, all the land of Canaan, for an everlasting possession; and I will be their God.’"
4. Hebrew Bible, Leviticus, 16.15-16.16 (9th cent. BCE - 3rd cent. BCE)

16.15. וְשָׁחַט אֶת־שְׂעִיר הַחַטָּאת אֲשֶׁר לָעָם וְהֵבִיא אֶת־דָּמוֹ אֶל־מִבֵּית לַפָּרֹכֶת וְעָשָׂה אֶת־דָּמוֹ כַּאֲשֶׁר עָשָׂה לְדַם הַפָּר וְהִזָּה אֹתוֹ עַל־הַכַּפֹּרֶת וְלִפְנֵי הַכַּפֹּרֶת׃ 16.16. וְכִפֶּר עַל־הַקֹּדֶשׁ מִטֻּמְאֹת בְּנֵי יִשְׂרָאֵל וּמִפִּשְׁעֵיהֶם לְכָל־חַטֹּאתָם וְכֵן יַעֲשֶׂה לְאֹהֶל מוֹעֵד הַשֹּׁכֵן אִתָּם בְּתוֹךְ טֻמְאֹתָם׃ 16.15. Then shall he kill the goat of the sin-offering, that is for the people, and bring his blood within the veil, and do with his blood as he did with the blood of the bullock, and sprinkle it upon the ark-cover, and before the ark-cover." 16.16. And he shall make atonement for the holy place, because of the uncleannesses of the children of Israel, and because of their transgressions, even all their sins; and so shall he do for the tent of meeting, that dwelleth with them in the midst of their uncleannesses."
5. Hebrew Bible, Numbers, 12.7 (9th cent. BCE - 3rd cent. BCE)

12.7. לֹא־כֵן עַבְדִּי מֹשֶׁה בְּכָל־בֵּיתִי נֶאֱמָן הוּא׃ 12.7. My servant Moses is not so; he is trusted in all My house;"
6. Hebrew Bible, Psalms, 8.5, 40.7, 102.19 (9th cent. BCE - 3rd cent. BCE)

8.5. מָה־אֱנוֹשׁ כִּי־תִזְכְּרֶנּוּ וּבֶן־אָדָם כִּי תִפְקְדֶנּוּ׃ 40.7. זֶבַח וּמִנְחָה לֹא־חָפַצְתָּ אָזְנַיִם כָּרִיתָ לִּי עוֹלָה וַחֲטָאָה לֹא שָׁאָלְתָּ׃ 102.19. תִּכָּתֶב זֹאת לְדוֹר אַחֲרוֹן וְעַם נִבְרָא יְהַלֶּל־יָהּ׃ 8.5. What is man, that Thou art mindful of him? And the son of man, that Thou thinkest of him?" 40.7. Sacrifice and meal-offering Thou hast no delight in; mine ears hast Thou opened; burnt-offering and sin-offering hast Thou not required." 102.19. This shall be written for the generation to come; And a people which shall be created shall praise the LORD."
7. Hebrew Bible, 1 Samuel, 11.14 (8th cent. BCE - 5th cent. BCE)

11.14. וַיֹּאמֶר שְׁמוּאֵל אֶל־הָעָם לְכוּ וְנֵלְכָה הַגִּלְגָּל וּנְחַדֵּשׁ שָׁם הַמְּלוּכָה׃ 11.14. Then said Shemu᾽el to the people, Come, and let us go to Gilgal, and renew the kingdom there."
8. Hebrew Bible, Isaiah, 43.19-43.21, 55.3, 61.8, 65.17-65.18, 66.2 (8th cent. BCE - 5th cent. BCE)

43.19. הִנְנִי עֹשֶׂה חֲדָשָׁה עַתָּה תִצְמָח הֲלוֹא תֵדָעוּהָ אַף אָשִׂים בַּמִּדְבָּר דֶּרֶךְ בִּישִׁמוֹן נְהָרוֹת׃ 43.21. עַם־זוּ יָצַרְתִּי לִי תְּהִלָּתִי יְסַפֵּרוּ׃ 55.3. הַטּוּ אָזְנְכֶם וּלְכוּ אֵלַי שִׁמְעוּ וּתְחִי נַפְשְׁכֶם וְאֶכְרְתָה לָכֶם בְּרִית עוֹלָם חַסְדֵי דָוִד הַנֶּאֱמָנִים׃ 61.8. כִּי אֲנִי יְהוָה אֹהֵב מִשְׁפָּט שֹׂנֵא גָזֵל בְּעוֹלָה וְנָתַתִּי פְעֻלָּתָם בֶּאֱמֶת וּבְרִית עוֹלָם אֶכְרוֹת לָהֶם׃ 65.17. כִּי־הִנְנִי בוֹרֵא שָׁמַיִם חֲדָשִׁים וָאָרֶץ חֲדָשָׁה וְלֹא תִזָּכַרְנָה הָרִאשֹׁנוֹת וְלֹא תַעֲלֶינָה עַל־לֵב׃ 65.18. כִּי־אִם־שִׂישׂוּ וְגִילוּ עֲדֵי־עַד אֲשֶׁר אֲנִי בוֹרֵא כִּי הִנְנִי בוֹרֵא אֶת־יְרוּשָׁלִַם גִּילָה וְעַמָּהּ מָשׂוֹשׂ׃ 66.2. וְהֵבִיאוּ אֶת־כָּל־אֲחֵיכֶם מִכָּל־הַגּוֹיִם מִנְחָה לַיהוָה בַּסּוּסִים וּבָרֶכֶב וּבַצַּבִּים וּבַפְּרָדִים וּבַכִּרְכָּרוֹת עַל הַר קָדְשִׁי יְרוּשָׁלִַם אָמַר יְהוָה כַּאֲשֶׁר יָבִיאוּ בְנֵי יִשְׂרָאֵל אֶת־הַמִּנְחָה בִּכְלִי טָהוֹר בֵּית יְהוָה׃ 66.2. וְאֶת־כָּל־אֵלֶּה יָדִי עָשָׂתָה וַיִּהְיוּ כָל־אֵלֶּה נְאֻם־יְהוָה וְאֶל־זֶה אַבִּיט אֶל־עָנִי וּנְכֵה־רוּחַ וְחָרֵד עַל־דְּבָרִי׃ 43.19. Behold, I will do a new thing; Now shall it spring forth; shall ye not know it? I will even make a way in the wilderness, And rivers in the desert." 43.20. The beasts of the field shall honour Me, The jackals and the ostriches; Because I give waters in the wilderness, And rivers in the desert, To give drink to My people, Mine elect;" 43.21. The people which I formed for Myself, That they might tell of My praise." 55.3. Incline your ear, and come unto Me; Hear, and your soul shall live; And I will make an everlasting covet with you, Even the sure mercies of David." 61.8. For I the LORD love justice, I hate robbery with iniquity; And I will give them their recompense in truth, And I will make an everlasting covet with them." 65.17. For, behold, I create new heavens And a new earth; And the former things shall not be remembered, Nor come into mind. ." 65.18. But be ye glad and rejoice for ever In that which I create; For, behold, I create Jerusalem a rejoicing, And her people a joy." 66.2. For all these things hath My hand made, and so all these things came to be, saith the LORD; but on this man will I look, even on him that is poor and of a contrite spirit, and trembleth at My word."
9. Hebrew Bible, Jeremiah, a b c d\n0 - None\n1 . . \n2 1 1 1 None\n3 3 3 3 None\n4 31.31 31.31 31 31 \n5 31.32 31.32 31 32 \n6 31.33 31.33 31 33 \n7 31.34 31.34 31 34 \n8 38.31 38.31 38 31 \n9 38.33 38.33 38 33 \n10 4 4 4 None\n11 8 8 8 None\n12 9 9 9 None (8th cent. BCE - 5th cent. BCE)

10. Hebrew Bible, Lamentations, 5.21 (8th cent. BCE - 5th cent. BCE)

5.21. הֲשִׁיבֵנוּ יְהוָה אֵלֶיךָ ונשוב [וְנָשׁוּבָה] חַדֵּשׁ יָמֵינוּ כְּקֶדֶם׃ 5.21. Turn Thou us unto Thee, O LORD, and we shall be turned; Renew our days as of old."
11. Hebrew Bible, Ezekiel, 8.10, 18.31, 36.26 (6th cent. BCE - 5th cent. BCE)

18.31. הַשְׁלִיכוּ מֵעֲלֵיכֶם אֶת־כָּל־פִּשְׁעֵיכֶם אֲשֶׁר פְּשַׁעְתֶּם בָּם וַעֲשׂוּ לָכֶם לֵב חָדָשׁ וְרוּחַ חֲדָשָׁה וְלָמָּה תָמֻתוּ בֵּית יִשְׂרָאֵל׃ 36.26. וְנָתַתִּי לָכֶם לֵב חָדָשׁ וְרוּחַ חֲדָשָׁה אֶתֵּן בְּקִרְבְּכֶם וַהֲסִרֹתִי אֶת־לֵב הָאֶבֶן מִבְּשַׂרְכֶם וְנָתַתִּי לָכֶם לֵב בָּשָׂר׃ 8.10. So I went in and saw; and behold every detestable form of creeping things and beasts, and all the idols of the house of Israel, portrayed upon the wall round about." 18.31. Cast away from you all your transgressions, wherein ye have transgressed; and make you a new heart and a new spirit; for why will ye die, O house of Israel?" 36.26. A new heart also will I give you, and a new spirit will I put within you; and I will take away the stony heart out of your flesh, and I will give you a heart of flesh."
12. Anon., 1 Enoch, 90.28-90.29 (3rd cent. BCE - 2nd cent. BCE)

90.28. And I stood up to see till they folded up that old house; and carried off all the pillars, and all the beams and ornaments of the house were at the same time folded up with it, and they carried 90.29. it off and laid it in a place in the south of the land. And I saw till the Lord of the sheep brought a new house greater and loftier than that first, and set it up in the place of the first which had beer folded up: all its pillars were new, and its ornaments were new and larger than those of the first, the old one which He had taken away, and all the sheep were within it.
13. Cicero, On Invention, 1.57 (2nd cent. BCE - 1st cent. BCE)

1.57. nunc deinceps ratiocinationis vim et naturam consideremus. Ratiocinatio est oratio ex ipsa re probabile aliquid eliciens, quod expositum et per se cognitum sua se vi et ratione confirmet. hoc de genere qui diligentius con- siderandum putaverunt, cum idem in usu dicendi se- querentur, paululum in praecipiendi ratione dissense- runt. nam partim quinque eius partes esse dixerunt, partim non plus quam in tres partes posse distribui putaverunt. eorum controversiam non incommodum vi- detur cum utrorumque ratione exponere. nam et brevis est et non eiusmodi, ut alteri prorsus nihil dicere pu- tentur, et locus hic nobis in dicendo minime neglegen- dus videtur.
14. Dead Sea Scrolls, Damascus Document, 6.19 (2nd cent. BCE - 1st cent. CE)

15. Dead Sea Scrolls, Damascus Document, 6.19 (2nd cent. BCE - 1st cent. CE)

16. Polybius, Histories, 6.54.6 (2nd cent. BCE - 2nd cent. BCE)

6.54.6.  Many such stories about many men are related in Roman history, but one told of a certain person will suffice for the present as an example and as a confirmation of what I say.
17. Septuagint, Wisdom of Solomon, 9.15 (2nd cent. BCE - 1st cent. BCE)

9.15. for a perishable body weighs down the soul,and this earthy tent burdens the thoughtful mind.
18. New Testament, 1 John, 1.1-1.3, 1.7 (1st cent. CE - 1st cent. CE)

1.1. That which was from the beginning, that which we have heard, that which we have seen with our eyes, that which we saw, and our hands touched, concerning the Word of life 1.2. (and the life was revealed, and we have seen, and testify, and declare to you the life, the eternal life, which was with the Father, and was revealed to us); 1.3. that which we have seen and heard we declare to you, that you also may have fellowship with us. Yes, and our fellowship is with the Father, and with his Son, Jesus Christ. 1.7. But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus Christ, his Son, cleanses us from all sin.
19. New Testament, 1 Peter, 2.9-2.10 (1st cent. CE - 1st cent. CE)

2.9. But you are a chosen race, a royal priesthood, a holy nation, a people for God's own possession, that you may show forth the excellencies of him who called you out of darkness into his marvelous light: 2.10. who in time past were no people, but now are God's people, who had not obtained mercy, but now have obtained mercy.
20. New Testament, 1 Corinthians, 3.1-3.18, 11.25, 15.50 (1st cent. CE - 1st cent. CE)

3.1. Brothers, I couldn't speak to you as to spiritual, but as tofleshly, as to babies in Christ. 3.2. I fed you with milk, not withmeat; for you weren't yet ready. Indeed, not even now are you ready 3.3. for you are still fleshly. For insofar as there is jealousy,strife, and factions among you, aren't you fleshly, and don't you walkin the ways of men? 3.4. For when one says, "I follow Paul," andanother, "I follow Apollos," aren't you fleshly? 3.5. Who then isApollos, and who is Paul, but servants through whom you believed; andeach as the Lord gave to him? 3.6. I planted. Apollos watered. But Godgave the increase. 3.7. So then neither he who plants is anything, norhe who waters, but God who gives the increase. 3.8. Now he who plantsand he who waters are the same, but each will receive his own rewardaccording to his own labor. 3.9. For we are God's fellow workers. Youare God's farming, God's building. 3.10. According to the grace of Godwhich was given to me, as a wise master builder I laid a foundation,and another builds on it. But let each man be careful how he builds onit. 3.11. For no one can lay any other foundation than that which hasbeen laid, which is Jesus Christ. 3.12. But if anyone builds on thefoundation with gold, silver, costly stones, wood, hay, or stubble; 3.13. each man's work will be revealed. For the Day will declare it,because it is revealed in fire; and the fire itself will test what sortof work each man's work is. 3.14. If any man's work remains which hebuilt on it, he will receive a reward. 3.15. If any man's work isburned, he will suffer loss, but he himself will be saved, but asthrough fire. 3.16. Don't you know that you are a temple of God, and that God'sSpirit lives in you? 3.17. If anyone destroys the temple of God, Godwill destroy him; for God's temple is holy, which you are. 3.18. Letno one deceive himself. If anyone thinks that he is wise among you inthis world, let him become a fool, that he may become wise. 11.25. In the same way he also took the cup, after supper,saying, "This cup is the new covet in my blood. Do this, as often asyou drink, in memory of me. 15.50. Now I say this, brothers, that flesh and blood can'tinherit the Kingdom of God; neither does corruption inheritincorruption.
21. New Testament, 1 Timothy, 2.5 (1st cent. CE - 1st cent. CE)

2.5. For there is one God, and one mediator between God and men, the man Christ Jesus
22. New Testament, 2 Peter, 1.13 (1st cent. CE - 1st cent. CE)

1.13. I think it right, as long as I am in this tent, to stir you up by reminding you;
23. New Testament, 2 Corinthians, 3.6, 3.14, 5.1, 5.4, 5.18 (1st cent. CE - 1st cent. CE)

24. New Testament, Apocalypse, 1.5, 21.1-21.3 (1st cent. CE - 1st cent. CE)

1.5. and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To him who loves us, and washed us from our sins by his blood; 21.1. I saw a new heaven and a new earth: for the first heaven and the first earth have passed away, and the sea is no more. 21.2. I saw the holy city, New Jerusalem, coming down out of heaven from God, made ready like a bride adorned for her husband. 21.3. I heard a loud voice out of heaven saying, "Behold, God's dwelling is with men, and he will dwell with them, and they will be his people, and God himself will be with them as their God.
25. New Testament, Colossians, 2.12 (1st cent. CE - 1st cent. CE)

2.12. having been buried with him in baptism, in which you were also raised with him through faith in the working of God, who raised him from the dead.
26. New Testament, Ephesians, 2.3, 2.11-2.12, 2.14-2.19, 3.6, 4.22-4.24 (1st cent. CE - 1st cent. CE)

2.3. among whom we also all once lived in the lust of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest. 2.11. Therefore remember that once you, the Gentiles in the flesh, who are called "uncircumcision" by that which is called "circumcision," (in the flesh, made by hands); 2.12. that you were at that time separate from Christ, alienated from the commonwealth of Israel, and strangers from the covets of the promise, having no hope and without God in the world. 2.14. For he is our peace, who made both one, and broke down the middle wall of partition 2.15. having abolished in the flesh the hostility, the law of commandments contained in ordices, that he might create in himself one new man of the two, making peace; 2.16. and might reconcile them both in one body to God through the cross, having killed the hostility thereby. 2.17. He came and preached peace to you who were far off and to those who were near. 2.18. For through him we both have our access in one Spirit to the Father. 2.19. So then you are no longer strangers and sojourners, but you are fellow citizens with the saints, and of the household of God 3.6. that the Gentiles are fellow heirs, and fellow members of the body, and fellow partakers of his promise in Christ Jesus through the gospel 4.22. that you put away, as concerning your former way of life, the old man, that grows corrupt after the lusts of deceit; 4.23. and that you be renewed in the spirit of your mind 4.24. and put on the new man, who in the likeness of God has been created in righteousness and holiness of truth.
27. New Testament, Galatians, 3.15-3.20, 3.28, 4.26-4.27 (1st cent. CE - 1st cent. CE)

3.15. Brothers, I speak like men. Though it is only aman's covet, yet when it has been confirmed, no one makes it void,or adds to it. 3.16. Now the promises were spoken to Abraham and tohis seed. He doesn't say, "To seeds," as of many, but as of one, "Toyour seed," which is Christ. 3.17. Now I say this. A covetconfirmed beforehand by God in Christ, the law, which came four hundredand thirty years after, does not annul, so as to make the promise of noeffect. 3.18. For if the inheritance is of the law, it is no more ofpromise; but God has granted it to Abraham by promise. 3.19. What then is the law? It was added because of transgressions,until the seed should come to whom the promise has been made. It wasordained through angels by the hand of a mediator. 3.20. Now amediator is not between one, but God is one. 3.28. There is neither Jewnor Greek, there is neither slave nor free man, there is neither malenor female; for you are all one in Christ Jesus. 4.26. But the Jerusalem that is above isfree, which is the mother of us all. 4.27. For it is written,"Rejoice, you barren who don't bear. Break forth and shout, you that don't travail. For more are the children of the desolate than of her who has a husband.
28. New Testament, Hebrews, 1.1, 1.2, 1.3, 1.4, 1.5-2.18, 1.8, 1.9, 1.10, 1.11, 1.12, 1.13, 1.14, 2.5, 2.6, 2.7, 2.8, 2.9, 2.10, 2.11, 2.12, 2.13, 2.17, 3, 3.1, 3.2, 3.3, 3.4, 3.5, 3.6, 3.14, 4, 4.2, 4.3, 4.9, 4.14, 4.15, 4.15-5.10, 4.16, 5, 5.1, 5.2, 5.3, 5.4, 5.5, 5.6, 5.7, 5.8, 5.9, 5.10, 6.1, 6.2, 6.20, 7, 7.1, 7.1-10.18, 7.2, 7.3, 7.4, 7.5, 7.6, 7.7, 7.8, 7.9, 7.10, 7.11, 7.12, 7.13, 7.14, 7.15, 7.16, 7.17, 7.18, 7.19, 7.20, 7.21, 7.22, 7.23, 7.24, 7.25, 7.26, 7.27, 7.28, 8, 8.1, 8.1-9.28, 8.2, 8.3, 8.4, 8.5, 8.7, 8.8, 8.9, 8.10, 8.11, 8.12, 8.13, 9, 9.1, 9.2, 9.3, 9.4, 9.5, 9.6, 9.7, 9.8, 9.9, 9.10, 9.11, 9.12, 9.13, 9.14, 9.15, 9.16, 9.17, 9.18, 9.19, 9.20, 9.21, 9.22, 9.23, 9.24, 9.25, 9.26, 9.27, 9.28, 10, 10.1, 10.2, 10.3, 10.4, 10.5, 10.6, 10.7, 10.8, 10.9, 10.10, 10.11, 10.12, 10.13, 10.14, 10.15, 10.16, 10.17, 10.18, 10.19, 10.20, 10.21, 10.22, 10.23, 10.24, 10.25, 10.26, 10.30, 10.31, 10.34, 11.8, 11.40, 12.1, 12.2, 12.17, 12.18, 12.19, 12.20, 12.21, 12.22, 12.23, 12.24, 12.25, 12.26, 12.27, 12.28, 13.7, 13.8, 13.9, 13.10, 13.11, 13.12, 13.13, 13.14, 13.15, 13.20, 13.21 (1st cent. CE - 1st cent. CE)

1.1. God, having in the past spoken to the fathers through the prophets at many times and in various ways
29. New Testament, John, 2.21 (1st cent. CE - 1st cent. CE)

2.21. But he spoke of the temple of his body.
30. New Testament, Luke, 1.72-1.75, 22.20, 24.26 (1st cent. CE - 1st cent. CE)

1.72. To show mercy towards our fathers, To remember his holy covet 1.73. The oath which he spoke to Abraham, our father 1.74. To grant to us that we, being delivered out of the hand of our enemies, should serve him without fear 1.75. In holiness and righteousness before him all the days of our life. 22.20. Likewise, he took the cup after supper, saying, "This cup is the new covet in my blood, which is poured out for you. 24.26. Didn't the Christ have to suffer these things and to enter into his glory?
31. Quintilian, Institutes of Oratory, 3.7 (1st cent. CE - 1st cent. CE)

32. Clement of Alexandria, Christ The Educator, 1.6.34-1.6.36 (2nd cent. CE - 3rd cent. CE)



Subjects of this text:

subject book bibliographic info
aaron Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 69, 163; Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 56
abraham Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 45
adversus ioudaios writings Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 90
altar Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 28
amplification,in narratio Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 168, 176, 184
angel DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 149
antisemitism Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 28
apocalypticism,apocalypse Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 169
artistic Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 184
artless Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 168, 184
ascent to heaven Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 169
atonement,inauguration of nan
atonement,new nan nan
atonement,of jesus nan
atonement,timing of nan nan nan
attridge,harold w. Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 141, 143
barstad,hans m. Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 2
barton,john Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 4
behm,johannes Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 3
birth Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 56
blood,of christ Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 127, 186
blood Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 95, 127, 173; Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 56
body of christ Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 95, 138
bread Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 56
canon,canonization Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 4
christology Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 74, 138
church Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 87, 95, 138
citizen,citizenship Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 28
clement of alexandria Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 90
clements,ronald ernest Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 3
cohen,shaye j. d. Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 3
commandments Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 207
community Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 56
cosmology Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 169
covenant,first covenant (hebrews) Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 140, 141
covenant,mosaic Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 56, 74, 186, 189
covenant,new Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 74, 95, 173, 186, 189
covenant Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 38, 45, 69, 168, 169, 170, 176, 184; Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 127, 207; Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 56
covenant renewal Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 3
creation Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 95, 138; Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 56
creator Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 56
cross Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 169; Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 56
crucifixion Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 74
demon / daimon DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 149
donaldson,terence l. Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 4
eisenbaum,pamela Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 143
encounter Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 56
enoch xviii,xix Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 169
enthymeme Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 184
epideictic Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 69, 184
epistle of barnabas,within early christianity Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 287
ethos Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 184
evil DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 149
example Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 184
faithfulness,of god Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 67
flesh Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 95, 127, 207
forgery Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 37
forgiveness,tabernacle in nan nan
fourth philosophy Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 143
freedman,david noel Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 3
fulfilment Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 56; Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 56
gnosticism,gnostics Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 37
god Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 28
grace Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 56
hahn,scott w. Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 143
hays,richard b. Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 140, 141, 143
heavenly hymns Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 169
hebrews,letter to the Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 169
hebrews Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 90
heresy,and supersessionism Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 37
heroes DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 149
high priest Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 138, 189
hillers,delbert r. Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 2, 3
history Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 186
holy of holies,holy place Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 87, 127
hope Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 67
house Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 87, 95
hurtado,larry w. Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 4
hutton,rodney Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 3
inauguration (of the covenant,temple) Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 173, 186, 207
incidental narratio Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 184
jeremias,joachim Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 141
jesus Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 90
jewish-christians,didache and Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 4
jewish-christians Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 4
judaism Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 28
just Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 56
kartveit,magnar Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 2
koester,craig r. Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 140, 141, 142, 143
kraft,robert a. Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 4
law,legal Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 28
law Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 56, 127, 173, 186, 189, 207; Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 56
leuchter,mark Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 2
levitical Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 45, 69, 163, 168, 169, 170, 176
liturgy Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 56, 74, 127, 138, 173, 189
logos Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 184
lundbom,jack r. Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 2, 3, 141, 142
magic / magia DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 149
marcion Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 287; Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 4, 143
martyrdom,martyr,desire Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 28
martyrdom,martyr,judaism,jewish Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 28
martyrdom,martyr,sacrifice Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 28
martyrdom,martyr,trauma,traumatic experience Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 28
martyrs DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 149
mary Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 56
mediation Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 87, 95, 127, 138
mediator DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 149
melchizedek Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 45, 69, 163, 168, 169, 170; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 169
mercy Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 56
merkava xiii–xvi,xix Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 169
messiah,presentation of nan
messiah Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 56
metatron Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 169
miano,david Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 3
miracles DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 149
moses Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 2, 3; Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 38, 69; Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 56, 127, 173
mroczek,eva Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 3
najman,hindy Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 2
nanos,mark d. Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 143
narratio,persuasion appropriate for Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 184
narratio,topoi Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 163, 168, 169, 170, 176
narratio Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 163, 168, 169, 170, 176, 184
new covenant,in damascus document Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 2, 3, 142, 143
new covenant,in hebrews Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 140, 141, 142, 143
new covenant,in jeremiah Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 2, 3, 4, 141, 142, 143
new creation Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 67
north,r. Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 3
novelty,viii-ix,christian embrace of,viii-ix Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 2, 3, 4
novenson,matthew v.,as characteristic of supersessionism Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 3, 4, 37, 142, 143
obedience Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 74
offerings Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 56
pathos Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 184
paul,pauline corpus Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 87, 186, 189, 207
paul Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 90
people of god,of israel Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 138
perfection Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 69, 163, 168; Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 74, 87, 95, 138, 173
peter Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 56
power Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 56
priest,priesthood Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 169
priest,priestly Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 28
priesthood Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 28
promise Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 173, 207
promises of god Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 67
prophecy,and innovation Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 37
prophecy,false prophets Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 2
prophets Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 56
purification,of the heavenly tabernacle nan
rabbis Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 56
redemption,earthly nan nan
redemption nan
resurrection Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 95
revelation Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 186, 189
rhetorical topoi,action Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 168
rhetorical topoi,birth Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 38
rhetorical topoi,cause Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 176
rhetorical topoi,death/events beyond death Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 69
rhetorical topoi,deeds Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 45, 69
rhetorical topoi,education Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 163
rhetorical topoi,place Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 168, 169, 170
rhetorical topoi,time Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 170
ritual Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 56
sabbath Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 56
sacraments / signs / symbols DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 149
sacrifice DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 149
salvation Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 186, 207; Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 56
sanctuary Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 186
septuagint Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 87, 173, 186, 189
sinai Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 56
sins Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 56
solidarity Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 56, 74
soteriology Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 169
spirit,holy Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 207
stephen Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 56
structure (of hebrews,literary) Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 56
structure of hebrews Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 38, 45
stulman,louis Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 3
suffering Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 69; Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 74, 95, 186
supersessionism,condemnation of old Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 3, 4, 37, 142, 143
supersessionism,in hebrews Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 3, 4, 140, 141, 142, 143
supersessionism,inverse of heresy Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 37
supersessionism Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 3, 4, 37
syncrisis,jesus/aaronic high priest Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 69
syncrisis,jesus/moses Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 38, 69
syncrisis,melchizedekian/levitical priestly ministries Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 45, 69
syncrisis,old covenant/new covenant Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 45
syncrisis,zion/sinai Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 69
syncrisis Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 69
talmon,shemaryahu Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 3, 142
teacher of righteousness Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 2, 3
temple Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 56
tent Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 87, 95, 127, 138
tertullian Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 37, 143
throne Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 56
throne of god,hebrews appropriation of nan nan
topos Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 168, 170, 184
transfiguration Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 56
trauma,traumatic Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 28
twelve Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 56
two ways Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 4
valentinians Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 56
vandergriff,kenneth a. Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 142
walser,georg a. Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 141, 142
wisdom Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 56
women' Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 56
world Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 95
worship DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 149