Tiresias: The Ancient Mediterranean Religions Source Database

8251

New Testament, Hebrews, 7.28
ὁ νόμος γὰρ ἀνθρώπους καθίστησιν ἀρχιερεῖς ἔχοντας ἀσθένειαν, ὁ λόγος δὲ τῆς ὁρκωμοσίας τῆς μετὰ τὸν νόμονυἱόν, εἰς τὸν αἰῶνατετελειωμένον. For the law appoints men as high priests who have weakness, but the word of the oath which came after the law appoints a Son forever who has been perfected.

Intertexts (texts cited often on the same page as the searched text):

27 results
1. Hebrew Bible, Deuteronomy, 6.13, 10.12, 17.2-17.6 (9th cent. BCE - 3rd cent. BCE) 6.13. אֶת־יְהוָה אֱלֹהֶיךָ תִּירָא וְאֹתוֹ תַעֲבֹד וּבִשְׁמוֹ תִּשָּׁבֵעַ׃ 10.12. וְעַתָּה יִשְׂרָאֵל מָה יְהוָה אֱלֹהֶיךָ שֹׁאֵל מֵעִמָּךְ כִּי אִם־לְיִרְאָה אֶת־יְהוָה אֱלֹהֶיךָ לָלֶכֶת בְּכָל־דְּרָכָיו וּלְאַהֲבָה אֹתוֹ וְלַעֲבֹד אֶת־יְהוָה אֱלֹהֶיךָ בְּכָל־לְבָבְךָ וּבְכָל־נַפְשֶׁךָ׃ 17.2. לְבִלְתִּי רוּם־לְבָבוֹ מֵאֶחָיו וּלְבִלְתִּי סוּר מִן־הַמִּצְוָה יָמִין וּשְׂמֹאול לְמַעַן יַאֲרִיךְ יָמִים עַל־מַמְלַכְתּוֹ הוּא וּבָנָיו בְּקֶרֶב יִשְׂרָאֵל׃ 17.2. כִּי־יִמָּצֵא בְקִרְבְּךָ בְּאַחַד שְׁעָרֶיךָ אֲשֶׁר־יְהוָה אֱלֹהֶיךָ נֹתֵן לָךְ אִישׁ אוֹ־אִשָּׁה אֲשֶׁר יַעֲשֶׂה אֶת־הָרַע בְּעֵינֵי יְהוָה־אֱלֹהֶיךָ לַעֲבֹר בְּרִיתוֹ׃ 17.3. וַיֵּלֶךְ וַיַּעֲבֹד אֱלֹהִים אֲחֵרִים וַיִּשְׁתַּחוּ לָהֶם וְלַשֶּׁמֶשׁ אוֹ לַיָּרֵחַ אוֹ לְכָל־צְבָא הַשָּׁמַיִם אֲשֶׁר לֹא־צִוִּיתִי׃ 17.4. וְהֻגַּד־לְךָ וְשָׁמָעְתָּ וְדָרַשְׁתָּ הֵיטֵב וְהִנֵּה אֱמֶת נָכוֹן הַדָּבָר נֶעֶשְׂתָה הַתּוֹעֵבָה הַזֹּאת בְּיִשְׂרָאֵל׃ 17.5. וְהוֹצֵאתָ אֶת־הָאִישׁ הַהוּא אוֹ אֶת־הָאִשָּׁה הַהִוא אֲשֶׁר עָשׂוּ אֶת־הַדָּבָר הָרָע הַזֶּה אֶל־שְׁעָרֶיךָ אֶת־הָאִישׁ אוֹ אֶת־הָאִשָּׁה וּסְקַלְתָּם בָּאֲבָנִים וָמֵתוּ׃ 17.6. עַל־פִּי שְׁנַיִם עֵדִים אוֹ שְׁלֹשָׁה עֵדִים יוּמַת הַמֵּת לֹא יוּמַת עַל־פִּי עֵד אֶחָד׃ 6.13. Thou shalt fear the LORD thy God; and Him shalt thou serve, and by His name shalt thou swear." 10.12. And now, Israel, what doth the LORD thy God require of thee, but to fear the LORD thy God, to walk in all His ways, and to love Him, and to serve the LORD thy God with all thy heart and with all thy soul;" 17.2. If there be found in the midst of thee, within any of thy gates which the LORD thy God giveth thee, man or woman, that doeth that which is evil in the sight of the LORD thy God, in transgressing His covet," 17.3. and hath gone and served other gods, and worshipped them, or the sun, or the moon, or any of the host of heaven, which I have commanded not;" 17.4. and it be told thee, and thou hear it, then shalt thou inquire diligently, and, behold, if it be true, and the thing certain, that such abomination is wrought in Israel;" 17.5. then shalt thou bring forth that man or that woman, who have done this evil thing, unto thy gates, even the man or the woman; and thou shalt stone them with stones, that they die." 17.6. At the mouth of two witnesses, or three witnesses, shall he that is to die be put to death; at the mouth of one witness he shall not be put to death."
2. Hebrew Bible, Exodus, 20.5, 23.25, 39.27 (9th cent. BCE - 3rd cent. BCE) 20.5. לֹא־תִשְׁתַּחְוֶה לָהֶם וְלֹא תָעָבְדֵם כִּי אָנֹכִי יְהוָה אֱלֹהֶיךָ אֵל קַנָּא פֹּקֵד עֲוֺן אָבֹת עַל־בָּנִים עַל־שִׁלֵּשִׁים וְעַל־רִבֵּעִים לְשֹׂנְאָי׃ 23.25. וַעֲבַדְתֶּם אֵת יְהוָה אֱלֹהֵיכֶם וּבֵרַךְ אֶת־לַחְמְךָ וְאֶת־מֵימֶיךָ וַהֲסִרֹתִי מַחֲלָה מִקִּרְבֶּךָ׃ 39.27. וַיַּעֲשׂוּ אֶת־הַכָּתְנֹת שֵׁשׁ מַעֲשֵׂה אֹרֵג לְאַהֲרֹן וּלְבָנָיו׃ 20.5. thou shalt not bow down unto them, nor serve them; for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate Me;" 23.25. And ye shall serve the LORD your God, and He will bless thy bread, and thy water; and I will take sickness away from the midst of thee." 39.27. And they made the tunics of fine linen of woven work for Aaron, and for his sons,"
3. Hebrew Bible, Genesis, 2.2, 14.17-14.20 (9th cent. BCE - 3rd cent. BCE) 2.2. וַיְכַל אֱלֹהִים בַּיּוֹם הַשְּׁבִיעִי מְלַאכְתּוֹ אֲשֶׁר עָשָׂה וַיִּשְׁבֹּת בַּיּוֹם הַשְּׁבִיעִי מִכָּל־מְלַאכְתּוֹ אֲשֶׁר עָשָׂה׃ 2.2. וַיִּקְרָא הָאָדָם שֵׁמוֹת לְכָל־הַבְּהֵמָה וּלְעוֹף הַשָּׁמַיִם וּלְכֹל חַיַּת הַשָּׂדֶה וּלְאָדָם לֹא־מָצָא עֵזֶר כְּנֶגְדּוֹ׃ 14.17. וַיֵּצֵא מֶלֶךְ־סְדֹם לִקְרָאתוֹ אַחֲרֵי שׁוּבוֹ מֵהַכּוֹת אֶת־כְּדָרלָעֹמֶר וְאֶת־הַמְּלָכִים אֲשֶׁר אִתּוֹ אֶל־עֵמֶק שָׁוֵה הוּא עֵמֶק הַמֶּלֶךְ׃ 14.18. וּמַלְכִּי־צֶדֶק מֶלֶךְ שָׁלֵם הוֹצִיא לֶחֶם וָיָיִן וְהוּא כֹהֵן לְאֵל עֶלְיוֹן׃ 14.19. וַיְבָרְכֵהוּ וַיֹּאמַר בָּרוּךְ אַבְרָם לְאֵל עֶלְיוֹן קֹנֵה שָׁמַיִם וָאָרֶץ׃ 2.2. And on the seventh day God finished His work which He had made; and He rested on the seventh day from all His work which He had made." 14.17. And the king of Sodom went out to meet him, after his return from the slaughter of Chedorlaomer and the kings that were with him, at the vale of Shaveh—the same is the King’s Vale." 14.18. And Melchizedek king of Salem brought forth bread and wine; and he was priest of God the Most High." 14.19. And he blessed him, and said: ‘Blessed be Abram of God Most High, Maker of heaven and earth;" 14.20. and blessed be God the Most High, who hath delivered thine enemies into thy hand.’ And he gave him a tenth of all."
4. Hebrew Bible, Leviticus, 16.4, 21.1-21.4 (9th cent. BCE - 3rd cent. BCE) 16.4. כְּתֹנֶת־בַּד קֹדֶשׁ יִלְבָּשׁ וּמִכְנְסֵי־בַד יִהְיוּ עַל־בְּשָׂרוֹ וּבְאַבְנֵט בַּד יַחְגֹּר וּבְמִצְנֶפֶת בַּד יִצְנֹף בִּגְדֵי־קֹדֶשׁ הֵם וְרָחַץ בַּמַּיִם אֶת־בְּשָׂרוֹ וּלְבֵשָׁם׃ 21.1. וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה אֱמֹר אֶל־הַכֹּהֲנִים בְּנֵי אַהֲרֹן וְאָמַרְתָּ אֲלֵהֶם לְנֶפֶשׁ לֹא־יִטַּמָּא בְּעַמָּיו׃ 21.1. וְהַכֹּהֵן הַגָּדוֹל מֵאֶחָיו אֲ‍שֶׁר־יוּצַק עַל־רֹאשׁוֹ שֶׁמֶן הַמִּשְׁחָה וּמִלֵּא אֶת־יָדוֹ לִלְבֹּשׁ אֶת־הַבְּגָדִים אֶת־רֹאשׁוֹ לֹא יִפְרָע וּבְגָדָיו לֹא יִפְרֹם׃ 21.2. כִּי אִם־לִשְׁאֵרוֹ הַקָּרֹב אֵלָיו לְאִמּוֹ וּלְאָבִיו וְלִבְנוֹ וּלְבִתּוֹ וּלְאָחִיו׃ 21.2. אוֹ־גִבֵּן אוֹ־דַק אוֹ תְּבַלֻּל בְּעֵינוֹ אוֹ גָרָב אוֹ יַלֶּפֶת אוֹ מְרוֹחַ אָשֶׁךְ׃ 21.3. וְלַאֲחֹתוֹ הַבְּתוּלָה הַקְּרוֹבָה אֵלָיו אֲשֶׁר לֹא־הָיְתָה לְאִישׁ לָהּ יִטַּמָּא׃ 21.4. לֹא יִטַּמָּא בַּעַל בְּעַמָּיו לְהֵחַלּוֹ׃ 16.4. He shall put on the holy linen tunic, and he shall have the linen breeches upon his flesh, and shall be girded with the linen girdle, and with the linen mitre shall he be attired; they are the holy garments; and he shall bathe his flesh in water, and put them on." 21.1. And the LORD said unto Moses: Speak unto the priests the sons of Aaron, and say unto them: There shall none defile himself for the dead among his people;" 21.2. except for his kin, that is near unto him, for his mother, and for his father, and for his son, and for his daughter, and for his brother;" 21.3. and for his sister a virgin, that is near unto him, that hath had no husband, for her may he defile himself." 21.4. He shall not defile himself, being a chief man among his people, to profane himself."
5. Hebrew Bible, Psalms, 22.23, 40.7, 99.6, 110.1, 110.4 (9th cent. BCE - 3rd cent. BCE) 22.23. אֲסַפְּרָה שִׁמְךָ לְאֶחָי בְּתוֹךְ קָהָל אֲהַלְלֶךָּ׃ 40.7. זֶבַח וּמִנְחָה לֹא־חָפַצְתָּ אָזְנַיִם כָּרִיתָ לִּי עוֹלָה וַחֲטָאָה לֹא שָׁאָלְתָּ׃ 99.6. מֹשֶׁה וְאַהֲרֹן בְּכֹהֲנָיו וּשְׁמוּאֵל בְּקֹרְאֵי שְׁמוֹ קֹרִאים אֶל־יְהוָה וְהוּא יַעֲנֵם׃ 110.1. לְדָוִד מִזְמוֹר נְאֻם יְהוָה לַאדֹנִי שֵׁב לִימִינִי עַד־אָשִׁית אֹיְבֶיךָ הֲדֹם לְרַגְלֶיךָ׃ 110.4. נִשְׁבַּע יְהוָה וְלֹא יִנָּחֵם אַתָּה־כֹהֵן לְעוֹלָם עַל־דִּבְרָתִי מַלְכִּי־צֶדֶק׃ 22.23. I will declare Thy name unto my brethren; in the midst of the congregation will I praise Thee." 40.7. Sacrifice and meal-offering Thou hast no delight in; mine ears hast Thou opened; burnt-offering and sin-offering hast Thou not required." 99.6. Moses and Aaron among His priests, And Samuel among them that call upon His name, Did call upon the LORD, and He answered them." 110.1. A Psalm of David. The LORD saith unto my lord: ‘Sit thou at My right hand, until I make thine enemies thy footstool.'" 110.4. The LORD hath sworn, and will not repent: 'Thou art a priest for ever After the manner of Melchizedek.'"
6. Hebrew Bible, 1 Kings, 8.27 (8th cent. BCE - 5th cent. BCE) 8.27. כִּי הַאֻמְנָם יֵשֵׁב אֱלֹהִים עַל־הָאָרֶץ הִנֵּה הַשָּׁמַיִם וּשְׁמֵי הַשָּׁמַיִם לֹא יְכַלְכְּלוּךָ אַף כִּי־הַבַּיִת הַזֶּה אֲשֶׁר בָּנִיתִי׃ 8.27. But will God in very truth dwell on the earth? behold, heaven and the heaven of heavens cannot contain Thee; how much less this house that I have builded!"
7. Hebrew Bible, Jeremiah, a b c d\n0 . . \n1 1 1 1 None\n2 3 3 3 None\n3 31.31 31.31 31 31\n4 31.32 31.32 31 32\n5 31.33 31.33 31 33\n6 31.34 31.34 31 34\n7 4 4 4 None\n8 8 8 8 None\n9 9 9 9 None (8th cent. BCE - 5th cent. BCE)
8. Hebrew Bible, Ezekiel, 44.17-44.18 (6th cent. BCE - 5th cent. BCE) 44.17. וְהָיָה בְּבוֹאָם אֶל־שַׁעֲרֵי הֶחָצֵר הַפְּנִימִית בִּגְדֵי פִשְׁתִּים יִלְבָּשׁוּ וְלֹא־יַעֲלֶה עֲלֵיהֶם צֶמֶר בְּשָׁרְתָם בְּשַׁעֲרֵי הֶחָצֵר הַפְּנִימִית וָבָיְתָה׃ 44.18. פַּאֲרֵי פִשְׁתִּים יִהְיוּ עַל־רֹאשָׁם וּמִכְנְסֵי פִשְׁתִּים יִהְיוּ עַל־מָתְנֵיהֶם לֹא יַחְגְּרוּ בַּיָּזַע׃ 44.17. And it shall be that when they enter in at the gates of the inner court, they shall be clothed with linen garments; and no wool shall come upon them, while they minister in the gates of the inner court, and within." 44.18. They shall have linen tires upon their heads, and shall have linen breeches upon their loins; they shall not gird themselves with any thing that causeth sweat."
9. Aristotle, Rhetoric, 3 (4th cent. BCE - 4th cent. BCE)
10. Anon., Testament of Levi, 3.8 (2nd cent. BCE - 2nd cent. CE) 3.8. And in the heaven next to this are thrones and dominions, in which always they offer praise to God.
11. Cicero, On Invention, 1.57 (2nd cent. BCE - 1st cent. BCE) 1.57. nunc deinceps ratiocinationis vim et naturam consideremus. Ratiocinatio est oratio ex ipsa re probabile aliquid eliciens, quod expositum et per se cognitum sua se vi et ratione confirmet. hoc de genere qui diligentius con- siderandum putaverunt, cum idem in usu dicendi se- querentur, paululum in praecipiendi ratione dissense- runt. nam partim quinque eius partes esse dixerunt, partim non plus quam in tres partes posse distribui putaverunt. eorum controversiam non incommodum vi- detur cum utrorumque ratione exponere. nam et brevis est et non eiusmodi, ut alteri prorsus nihil dicere pu- tentur, et locus hic nobis in dicendo minime neglegen- dus videtur.
12. Dead Sea Scrolls, 11Qmelchizedek, 0 (2nd cent. BCE - 1st cent. CE)
13. Philo of Alexandria, On The Life of Moses, 2.292 (1st cent. BCE - 1st cent. CE) 2.292. Such was the life and such was the death of the king, and lawgiver, and high priest, and prophet, Moses, as it is recorded in the sacred scriptures.
14. Josephus Flavius, Jewish Antiquities, 13.63, 13.73, 20.216-20.218 (1st cent. CE - 1st cent. CE) 13.63. out of a desire to purchase to himself a memorial and eternal fame he resolved to send to king Ptolemy and queen Cleopatra, to ask leave of them that he might build a temple in Egypt like to that at Jerusalem, and might ordain Levites and priests out of their own stock. 13.73. However, Onias found other Jews like to himself, together with priests and Levites, that there performed divine service. But we have said enough about this temple. 20.216. 6. Now as many of the Levites, which is a tribe of ours, as were singers of hymns, persuaded the king to assemble a sanhedrim, and to give them leave to wear linen garments, as well as the priests for they said that this would be a work worthy the times of his government, that he might have a memorial of such a novelty, as being his doing. 20.217. Nor did they fail of obtaining their desire; for the king, with the suffrages of those that came into the sanhedrim, granted the singers of hymns this privilege, that they might lay aside their former garments, and wear such a linen one as they desired; 20.218. and as a part of this tribe ministered in the temple, he also permitted them to learn those hymns as they had besought him for. Now all this was contrary to the laws of our country, which, whenever they have been transgressed, we have never been able to avoid the punishment of such transgressions.
15. Josephus Flavius, Jewish War, 3.353 (1st cent. CE - 1st cent. CE) 3.353. and just then was he in an ecstasy; and setting before him the tremendous images of the dreams he had lately had, he put up a secret prayer to God
16. Mishnah, Zevahim, 1.4, 2.3 (1st cent. CE - 3rd cent. CE) 1.4. A pesah and a hatat which were slaughtered not in their own name, or he received [the blood], and carried it [to the altar] and sprinkled [it] not in their own name, Or in their own name and not in their own name, or not in their own name and in their own name, they are disqualified. What is the case of ‘in their own name and not in their own name’? In the name of it being a pesah [first] and [then] in the name of it being a shelamim. ‘Not in their own name and in their own name:’ in the name of a shelamim [first] and [then] in the name of a pesah. For a sacrifice can be disqualified in [any one of] the four elements: slaughtering, receiving, carrying and sprinkling. Rabbi Shimon declares it valid if carried [with the wrong intent], for Rabbi Shimon said: it is impossible [to have a valid sacrifice] without slaughtering, without receiving and without sprinkling, but it is possible without carrying. [How so]? One slaughters it at the side of the altar and sprinkles. Rabbi Elazar says: if one goes where he needs to go, an [illegitimate] intention disqualifies [it]; where he doesn’t need to go, an [illegitimate] intention does not disqualify [it]." 2.3. This is the general rule: anyone who slaughters or receives [the blood], or carries [it] or sprinkles [it] [intending] to eat as much as an olive of that which is normally eaten or to burn [on the altar] as much as an olive of that which is normally burned outside its prescribed place, [the sacrifice] is invalid, but it does not involve karet; [Intending to eat or burn] after its designated time, it is piggul and it involves karet. Provided that the mattir is offered in accordance with the law."
17. New Testament, 1 Corinthians, 9.6, 11.25, 15.48, 15.50 (1st cent. CE - 1st cent. CE) 9.6. Or have onlyBarnabas and I no right to not work? 11.25. In the same way he also took the cup, after supper,saying, "This cup is the new covet in my blood. Do this, as often asyou drink, in memory of me. 15.48. As is the onemade of dust, such are those who are also made of dust; and as is theheavenly, such are they also that are heavenly. 15.50. Now I say this, brothers, that flesh and blood can'tinherit the Kingdom of God; neither does corruption inheritincorruption.
18. New Testament, Acts, 3.19-3.26, 4.36, 7.48, 17.24 (1st cent. CE - 2nd cent. CE) 3.19. Repent therefore, and turn again, that your sins may be blotted out, that so there may come times of refreshing from the presence of the Lord 3.20. and that he may send Christ Jesus, who was ordained for you before 3.21. whom the heaven must receive until the times of restoration of all things, whereof God spoke by the mouth of his holy prophets that have been from ancient times. 3.22. For Moses indeed said to the fathers, 'The Lord God will raise up a prophet to you from among your brothers, like me. You shall listen to him in all things whatever he says to you. 3.23. It will be, that every soul that will not listen to that prophet will be utterly destroyed from among the people.' 3.24. Yes, and all the prophets from Samuel and those who followed after, as many as have spoken, they also told of these days. 3.25. You are the sons of the prophets, and of the covet which God made with our fathers, saying to Abraham, 'In your seed will all the families of the earth be blessed.' 3.26. God, having raised up his servant, Jesus, sent him to you first, to bless you, in turning away everyone of you from your wickedness. 4.36. Joses, who by the apostles was surnamed Barnabas (which is, being interpreted, Son of Exhortation), a Levite, a man of Cyprus by race 7.48. However, the Most High doesn't dwell in temples made with hands, as the prophet says 17.24. The God who made the world and all things in it, he, being Lord of heaven and earth, dwells not in temples made with hands
19. New Testament, Ephesians, 4.22-4.24 (1st cent. CE - 1st cent. CE) 4.22. that you put away, as concerning your former way of life, the old man, that grows corrupt after the lusts of deceit; 4.23. and that you be renewed in the spirit of your mind 4.24. and put on the new man, who in the likeness of God has been created in righteousness and holiness of truth.
20. New Testament, Galatians, 2.1-2.21, 3.21, 3.28, 4.21 (1st cent. CE - 1st cent. CE) 2.1. Then after a period of fourteen years I went up again toJerusalem with Barnabas, taking Titus also with me. 2.2. I went up byrevelation, and I laid before them the gospel which I preach among theGentiles, but privately before those who were respected, for fear thatI might be running, or had run, in vain. 2.3. But not even Titus, whowas with me, being a Greek, was compelled to be circumcised. 2.4. Thiswas because of the false brothers secretly brought in, who stole in tospy out our liberty which we have in Christ Jesus, that they mightbring us into bondage; 2.5. to whom we gave no place in the way ofsubjection, not for an hour, that the truth of the gospel mightcontinue with you. 2.6. But from those who were reputed to beimportant (whatever they were, it makes no difference to me; Goddoesn't show partiality to man) -- they, I say, who were respectedimparted nothing to me 2.7. but to the contrary, when they saw that Ihad been entrusted with the gospel for the uncircumcision, even asPeter with the gospel for the circumcision 2.8. (for he who appointedPeter to the apostleship of the circumcision appointed me also to theGentiles); 2.9. and when they perceived the grace that was given tome, James and Cephas and John, they who were reputed to be pillars,gave to me and Barnabas the right hand of fellowship, that we should goto the Gentiles, and they to the circumcision. 2.10. They only askedus to remember the poor -- which very thing I was also zealous to do. 2.11. But when Peter came to Antioch, I resisted him to the face,because he stood condemned. 2.12. For before some people came fromJames, he ate with the Gentiles. But when they came, he drew back andseparated himself, fearing those who were of the circumcision. 2.13. And the rest of the Jews joined him in his hypocrisy; so that evenBarnabas was carried away with their hypocrisy. 2.14. But when I sawthat they didn't walk uprightly according to the truth of the gospel, Isaid to Peter before them all, "If you, being a Jew, live as theGentiles do, and not as the Jews do, why do you compel the Gentiles tolive as the Jews do? 2.15. We, being Jews by nature, and not Gentile sinners 2.16. yet knowing that a man is not justified by the works of the law butthrough the faith of Jesus Christ, even we believed in Christ Jesus,that we might be justified by faith in Christ, and not by the works ofthe law, because no flesh will be justified by the works of the law. 2.17. But if, while we sought to be justified in Christ, we ourselvesalso were found sinners, is Christ a servant of sin? Certainly not! 2.18. For if I build up again those things which I destroyed, I provemyself a law-breaker. 2.19. For I, through the law, died to the law,that I might live to God. 2.20. I have been crucified with Christ, andit is no longer I that live, but Christ living in me. That life which Inow live in the flesh, I live by faith in the Son of God, who loved me,and gave himself up for me. 2.21. I don't make void the grace of God.For if righteousness is through the law, then Christ died for nothing! 3.21. Is the law thenagainst the promises of God? Certainly not! For if there had been a lawgiven which could make alive, most assuredly righteousness would havebeen of the law. 3.28. There is neither Jewnor Greek, there is neither slave nor free man, there is neither malenor female; for you are all one in Christ Jesus. 4.21. Tell me, you that desire to be under the law, don't you listen to thelaw?
21. New Testament, Hebrews, 1.1, 1.1-2.18, 1.2, 1.3, 1.4, 1.5, 1.5-2.18, 1.6, 1.7, 1.8, 1.9, 1.10, 1.11, 1.12, 1.13, 1.14, 2, 2.1, 2.2, 2.3, 2.4, 2.5, 2.6, 2.7, 2.8, 2.9, 2.10, 2.11, 2.12, 2.13, 2.14, 2.15, 2.16, 2.17, 2.18, 3, 3.1, 3.1-4.14, 3.2, 3.3, 3.4, 3.5, 3.6, 3.12, 3.13, 3.14, 4, 4.3, 4.4, 4.6, 4.14, 4.14-5.10, 4.15, 4.15-5.10, 4.16, 5, 5.1, 5.2, 5.3, 5.4, 5.5, 5.6, 5.7, 5.8, 5.9, 5.10, 5.11, 5.11-6.20, 6.1, 6.5, 6.12, 6.18, 6.20, 7, 7.1, 7.1-10.18, 7.2, 7.3, 7.4, 7.5, 7.6, 7.7, 7.8, 7.9, 7.10, 7.11, 7.12, 7.13, 7.14, 7.15, 7.16, 7.17, 7.18, 7.19, 7.20, 7.21, 7.22, 7.23, 7.24, 7.25, 7.26, 7.27, 8, 8.1, 8.1-10.18, 8.1-9.28, 8.2, 8.3, 8.3-10.18, 8.4, 8.5, 8.6, 8.7, 8.8, 8.9, 8.10, 8.11, 8.12, 8.13, 9, 9.1, 9.2, 9.3, 9.4, 9.5, 9.6, 9.7, 9.8, 9.9, 9.10, 9.11, 9.12, 9.13, 9.14, 9.15, 9.16, 9.17, 9.18, 9.19, 9.20, 9.21, 9.22, 9.23, 9.24, 9.25, 9.26, 9.27, 9.28, 10, 10.1, 10.2, 10.3, 10.4, 10.5, 10.6, 10.7, 10.8, 10.9, 10.10, 10.11, 10.12, 10.13, 10.14, 10.15, 10.16, 10.17, 10.18, 10.19, 10.20, 10.21, 10.22, 10.23, 10.24, 10.25, 10.26, 10.27, 10.28, 10.29, 10.30, 10.31, 10.32, 10.33, 10.34, 10.35, 10.36, 10.37, 10.38, 10.39, 11, 11.1, 11.2, 11.3, 11.4, 11.5, 11.6, 11.7, 11.8, 11.9, 11.10, 11.11, 11.12, 11.13, 11.14, 11.15, 11.16, 11.17, 11.18, 11.19, 11.20, 11.21, 11.22, 11.23, 11.24, 11.25, 11.26, 11.27, 11.28, 11.29, 11.30, 11.31, 11.32, 11.33, 11.34, 11.35, 11.36, 11.37, 11.38, 11.39, 11.40, 12.1, 12.2, 12.3, 12.4, 12.5, 12.6, 12.7, 12.8, 12.9, 12.10, 12.11, 12.12, 12.13, 12.14, 12.16, 12.18, 12.19, 12.20, 12.21, 12.22, 12.23, 12.24, 12.25, 12.26, 12.27, 12.28, 13, 13.1, 13.2, 13.3, 13.4, 13.5, 13.6, 13.7, 13.8, 13.9, 13.10, 13.11, 13.12, 13.13, 13.14, 13.15, 13.16, 13.17, 13.18, 13.19, 13.20, 13.21, 13.22, 13.23, 13.24, 13.25 (1st cent. CE - 1st cent. CE) 1.1. God, having in the past spoken to the fathers through the prophets at many times and in various ways
22. New Testament, Romans, 3.21, 8.3 (1st cent. CE - 1st cent. CE) 3.21. But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets; 8.3. For what the law couldn't do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh;
23. New Testament, John, 1.19 (1st cent. CE - 1st cent. CE) 1.19. This is John's testimony, when the Jews sent priests and Levites from Jerusalem to ask him, "Who are you?
24. New Testament, Luke, 10.32, 22.20, 24.26 (1st cent. CE - 1st cent. CE) 10.32. In the same way a Levite also, when he came to the place, and saw him, passed by on the other side. 22.20. Likewise, he took the cup after supper, saying, "This cup is the new covet in my blood, which is poured out for you. 24.26. Didn't the Christ have to suffer these things and to enter into his glory?
25. New Testament, Mark, 14.58 (1st cent. CE - 1st cent. CE) 14.58. We heard him say, 'I will destroy this temple that is made with hands, and in three days I will build another made without hands.'
26. New Testament, Matthew, 5.21-5.22 (1st cent. CE - 1st cent. CE) 5.21. You have heard that it was said to the ancient ones, 'You shall not murder;' and 'Whoever shall murder shall be in danger of the judgment.' 5.22. But I tell you, that everyone who is angry with his brother without a cause shall be in danger of the judgment; and whoever shall say to his brother, 'Raca!' shall be in danger of the council; and whoever shall say, 'You fool!' shall be in danger of the fire of Gehenna.
27. Anon., 2 Enoch, 70-73, 69

Subjects of this text:

subject	book bibliographic info
aaron	Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 41, 163, 166; Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 27; Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 31, 54, 56, 153, 164, 167
abraham	Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 45; Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 165
agency, all things	McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 200, 201
agency, of christ	McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 200
aims, proofs	Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 230
alienation	Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 29
amplification, in narratio	Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 167, 168, 184
angels	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 57
apostasy	Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 66
arabic, language	Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 244
artistic	Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 184
artless, propositions	Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 230
artless	Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 167, 168, 184
atonement, timing of	nan
attridge, harold w.	Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 141
blood, manipulation of	Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017) 71
blood, of christ	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 65, 144
blood	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 95, 142, 144, 153, 176
body of christ	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 13, 93, 95, 142, 144, 146
burning (haqtara), marginalization of	Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017) 71
christ, as son	McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 197, 201
christ	Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 244
christology	Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 41; Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 60, 61, 62, 64, 65, 144, 146, 153, 164
church	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 95, 142; Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 244
cosmology	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 13, 65, 93
courtroom	Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 29
covenant, first covenant (hebrews)	Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 140, 141
covenant, mosaic	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 56, 57, 93, 144, 146, 176, 190
covenant, new	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 95, 171, 181, 190, 192, 193, 225
covenant	Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 3, 41, 45, 66, 168, 184; McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 197; Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 13
creation	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 13, 95, 142
creation and ownership, through christ	McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 200
crucifixion	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 13, 31, 93, 144, 146, 153, 176, 181, 225
david, as prophet	Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 244
david	McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 197; Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 244
death	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 31, 146, 193, 225
deliberative	Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 66
encomium	Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 29
enthymeme	Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 184
epideictic	Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 66, 184
esau	Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 230
eschatology	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 144
ethos	Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 184
example	Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 184
exhortation	Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 230; Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 57, 61, 122
expiation	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 54
faith	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 54, 65, 181, 192
flesh	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 95, 142, 171
forgiveness, glory	nan
forgiveness, tabernacle in	nan
fulfilment	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 31, 56, 176, 193
hays, richard b.	Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 140, 141
heaven, heavenly realities	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 54, 60, 171, 176, 190
help	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 54
high priest	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 93
history	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 153
holiness	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 57, 65, 167, 176, 193, 225
holy of holies, holy place	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 31, 122, 144
house	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 93, 95, 122, 142
idolatry	Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 66
incidental narratio	Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 184
jeremias, joachim	Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 141
jesus, divine status	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 27
jesus, priestly (heavenly) messiahship	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 27
jewish other, palestinian jewish	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 27
judaism	Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 29
judgment, melchizedek	nan
kingdom of god, as unshakable in hebrews	McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 201
koester, craig r.	Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 140, 141
law	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 56, 57, 164, 165, 167, 171, 176, 181, 190, 192, 193, 225
legislation, rabbinic, performance as focus of	Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017) 71
levites, in josephus	Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019) 183
levites, in the new testament	Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019) 183
levites	Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019) 183; Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 29
levitical	Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 45, 66, 163, 166, 167, 168
liturgy	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 13, 56, 93, 144, 153, 171, 176, 190, 192, 193, 225
logos	Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 184
lundbom, jack r.	Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 141
martyrdom, martyr, desire	Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 29
martyrdom, martyr, judaism, jewish	Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 29
martyrdom, martyr, sacrifice	Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 29
martyrdom, martyr, trauma, traumatic experience	Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 29
mediation	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 95, 144, 164, 181
melchizedek	Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 41, 45, 66, 163, 166, 167, 168; Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 27; Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 61, 65, 122, 153, 165, 167
mercy	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 54, 56, 57, 164
messiah, messianic expectations	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 142, 153
moses	Heemstra, The Fiscus Judaicus and the Parting of the Ways (2010) 138; Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 66, 230; Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 54, 56, 122, 164, 165, 167, 192
narratio, persuasion appropriate for	Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 184
narratio, topoi	Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 163, 166, 167, 168
narratio	Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 163, 166, 167, 168, 184
new covenant, in hebrews	Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 140, 141
new covenant, in jeremiah	Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 141
obedience	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 54, 61, 192, 193, 225
pathos	Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 184
paul, pauline corpus	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 93, 165, 167, 181, 281
perfection	Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 163, 168; Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 13, 31, 60, 61, 62, 64, 65, 93, 95, 142, 144, 146, 153, 171, 176, 181, 192, 193, 225
peroratio	Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 230
perseverance	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 225
prayer	Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 41
preexistence	McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 197
prepositional theology'	McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 197
priest, priestly	Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 29
priesthood	Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 29
primary peroratio	Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 230
promise	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 65, 171, 193, 225
prophecy	Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 244
purification, purity	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 93, 193
purity	Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019) 183
qumran, qumranic, anti-qumranic	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 27
qumran	Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019) 183
reception (qabalah)	Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017) 71
remainders of the commandment (sheyare mitzvah)	Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017) 71
rest	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 122, 176
resurrection	Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 41, 167; Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 93, 95, 142, 181
revelation	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 165, 181, 190, 192, 193
rhetorical topoi, action	Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 166, 167, 168
rhetorical topoi, death/events beyond death	Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 166
rhetorical topoi, deeds	Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 45, 166
rhetorical topoi, education	Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 41, 163
rhetorical topoi, place	Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 168
rhetorics, rhetoric	Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 29
ritual narrative	Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017) 71
salvation	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 54, 146, 192, 193
sanctuary	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 31, 57, 164, 171, 176, 190
second temple period, jewry, tradition	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 27
sinai	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 56
slaughter (shekhitah), as stage of sacrifice	Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017) 71
solidarity	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 31, 54, 56, 57, 225
sons of god, sons of heaven	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 27
spirit, holy	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 153
structure (of hebrews, literary)	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 13, 56, 57, 122, 144, 164
structure of hebrews	Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 3, 41, 45
suffering	Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 41, 167, 230; Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 13, 31, 54, 61, 95, 142, 144, 146, 192, 193, 225
supersessionism, in hebrews	Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 140, 141
syncrisis, jesus/aaronic high priest	Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 41
syncrisis, melchizedekian/levitical priestly ministries	Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 41, 45, 66
syncrisis, old covenant/new covenant	Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 41, 45, 66
syncrisis, zion/sinai	Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 66
syncrisis	Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 66
synedrion	Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019) 183
synoptic gospels, tradition, pre-synoptic v-vi	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 27
temple	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 190
temple mount, jerusalem temple	Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019) 183
tent	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 13, 60, 64, 65, 93, 95, 142, 144, 146, 171, 176, 190
three-crown (kingship, priesthood and prophecy) motif	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 27
throne of god, hebrews appropriation of	nan
throne of god	nan
tithes	Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019) 183
topos	Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 166, 167, 168, 184
torah	Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019) 183
tossing of blood (zeriqah)	Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017) 71
walking (holakhah)	Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017) 71
walser, georg a.	Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 141
work of blood (avodat ha-dam)	Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017) 71
world	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 95, 142, 193