Tiresias: The Ancient Mediterranean Religions Source Database

8251

New Testament, Hebrews, 7.25
ὅθεν καὶ σώζειν εἰς τὸ παντελὲς δύναται τοὺς προσερχομένους διʼ αὐτοῦ τῷ θεῷ, πάντοτε ζῶν εἰς τὸ ἐντυγχάνειν ὑπὲρ αὐτῶν. Therefore he is also able to save to the uttermost those who draw near to God through him, seeing he ever lives to make intercession for them.

Intertexts (texts cited often on the same page as the searched text):

38 results
1. Hebrew Bible, Deuteronomy, 7.14 (9th cent. BCE - 3rd cent. BCE) 7.14. בָּרוּךְ תִּהְיֶה מִכָּל־הָעַמִּים לֹא־יִהְיֶה בְךָ עָקָר וַעֲקָרָה וּבִבְהֶמְתֶּךָ׃ 7.14. Thou shalt be blessed above all peoples; there shall not be male or female barren among you, or among your cattle."
2. Hebrew Bible, Exodus, 39.27 (9th cent. BCE - 3rd cent. BCE) 39.27. וַיַּעֲשׂוּ אֶת־הַכָּתְנֹת שֵׁשׁ מַעֲשֵׂה אֹרֵג לְאַהֲרֹן וּלְבָנָיו׃ 39.27. And they made the tunics of fine linen of woven work for Aaron, and for his sons,"
3. Hebrew Bible, Genesis, 2.2, 14.17-14.20, 22.17 (9th cent. BCE - 3rd cent. BCE) 2.2. וַיְכַל אֱלֹהִים בַּיּוֹם הַשְּׁבִיעִי מְלַאכְתּוֹ אֲשֶׁר עָשָׂה וַיִּשְׁבֹּת בַּיּוֹם הַשְּׁבִיעִי מִכָּל־מְלַאכְתּוֹ אֲשֶׁר עָשָׂה׃ 2.2. וַיִּקְרָא הָאָדָם שֵׁמוֹת לְכָל־הַבְּהֵמָה וּלְעוֹף הַשָּׁמַיִם וּלְכֹל חַיַּת הַשָּׂדֶה וּלְאָדָם לֹא־מָצָא עֵזֶר כְּנֶגְדּוֹ׃ 14.17. וַיֵּצֵא מֶלֶךְ־סְדֹם לִקְרָאתוֹ אַחֲרֵי שׁוּבוֹ מֵהַכּוֹת אֶת־כְּדָרלָעֹמֶר וְאֶת־הַמְּלָכִים אֲשֶׁר אִתּוֹ אֶל־עֵמֶק שָׁוֵה הוּא עֵמֶק הַמֶּלֶךְ׃ 14.18. וּמַלְכִּי־צֶדֶק מֶלֶךְ שָׁלֵם הוֹצִיא לֶחֶם וָיָיִן וְהוּא כֹהֵן לְאֵל עֶלְיוֹן׃ 14.19. וַיְבָרְכֵהוּ וַיֹּאמַר בָּרוּךְ אַבְרָם לְאֵל עֶלְיוֹן קֹנֵה שָׁמַיִם וָאָרֶץ׃ 22.17. כִּי־בָרֵךְ אֲבָרֶכְךָ וְהַרְבָּה אַרְבֶּה אֶת־זַרְעֲךָ כְּכוֹכְבֵי הַשָּׁמַיִם וְכַחוֹל אֲשֶׁר עַל־שְׂפַת הַיָּם וְיִרַשׁ זַרְעֲךָ אֵת שַׁעַר אֹיְבָיו׃ 2.2. And on the seventh day God finished His work which He had made; and He rested on the seventh day from all His work which He had made." 14.17. And the king of Sodom went out to meet him, after his return from the slaughter of Chedorlaomer and the kings that were with him, at the vale of Shaveh—the same is the King’s Vale." 14.18. And Melchizedek king of Salem brought forth bread and wine; and he was priest of God the Most High." 14.19. And he blessed him, and said: ‘Blessed be Abram of God Most High, Maker of heaven and earth;" 14.20. and blessed be God the Most High, who hath delivered thine enemies into thy hand.’ And he gave him a tenth of all." 22.17. that in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the seashore; and thy seed shall possess the gate of his enemies;"
4. Hebrew Bible, Leviticus, 16.4, 21.1-21.4 (9th cent. BCE - 3rd cent. BCE) 16.4. כְּתֹנֶת־בַּד קֹדֶשׁ יִלְבָּשׁ וּמִכְנְסֵי־בַד יִהְיוּ עַל־בְּשָׂרוֹ וּבְאַבְנֵט בַּד יַחְגֹּר וּבְמִצְנֶפֶת בַּד יִצְנֹף בִּגְדֵי־קֹדֶשׁ הֵם וְרָחַץ בַּמַּיִם אֶת־בְּשָׂרוֹ וּלְבֵשָׁם׃ 21.1. וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה אֱמֹר אֶל־הַכֹּהֲנִים בְּנֵי אַהֲרֹן וְאָמַרְתָּ אֲלֵהֶם לְנֶפֶשׁ לֹא־יִטַּמָּא בְּעַמָּיו׃ 21.1. וְהַכֹּהֵן הַגָּדוֹל מֵאֶחָיו אֲ‍שֶׁר־יוּצַק עַל־רֹאשׁוֹ שֶׁמֶן הַמִּשְׁחָה וּמִלֵּא אֶת־יָדוֹ לִלְבֹּשׁ אֶת־הַבְּגָדִים אֶת־רֹאשׁוֹ לֹא יִפְרָע וּבְגָדָיו לֹא יִפְרֹם׃ 21.2. כִּי אִם־לִשְׁאֵרוֹ הַקָּרֹב אֵלָיו לְאִמּוֹ וּלְאָבִיו וְלִבְנוֹ וּלְבִתּוֹ וּלְאָחִיו׃ 21.2. אוֹ־גִבֵּן אוֹ־דַק אוֹ תְּבַלֻּל בְּעֵינוֹ אוֹ גָרָב אוֹ יַלֶּפֶת אוֹ מְרוֹחַ אָשֶׁךְ׃ 21.3. וְלַאֲחֹתוֹ הַבְּתוּלָה הַקְּרוֹבָה אֵלָיו אֲשֶׁר לֹא־הָיְתָה לְאִישׁ לָהּ יִטַּמָּא׃ 21.4. לֹא יִטַּמָּא בַּעַל בְּעַמָּיו לְהֵחַלּוֹ׃ 16.4. He shall put on the holy linen tunic, and he shall have the linen breeches upon his flesh, and shall be girded with the linen girdle, and with the linen mitre shall he be attired; they are the holy garments; and he shall bathe his flesh in water, and put them on." 21.1. And the LORD said unto Moses: Speak unto the priests the sons of Aaron, and say unto them: There shall none defile himself for the dead among his people;" 21.2. except for his kin, that is near unto him, for his mother, and for his father, and for his son, and for his daughter, and for his brother;" 21.3. and for his sister a virgin, that is near unto him, that hath had no husband, for her may he defile himself." 21.4. He shall not defile himself, being a chief man among his people, to profane himself."
5. Hebrew Bible, Psalms, 2.7, 89.28, 99.6, 110.1, 110.4 (9th cent. BCE - 3rd cent. BCE) 2.7. אֲסַפְּרָה אֶל חֹק יְהוָה אָמַר אֵלַי בְּנִי אַתָּה אֲנִי הַיּוֹם יְלִדְתִּיךָ׃ 89.28. אַף־אָנִי בְּכוֹר אֶתְּנֵהוּ עֶלְיוֹן לְמַלְכֵי־אָרֶץ׃ 99.6. מֹשֶׁה וְאַהֲרֹן בְּכֹהֲנָיו וּשְׁמוּאֵל בְּקֹרְאֵי שְׁמוֹ קֹרִאים אֶל־יְהוָה וְהוּא יַעֲנֵם׃ 110.1. לְדָוִד מִזְמוֹר נְאֻם יְהוָה לַאדֹנִי שֵׁב לִימִינִי עַד־אָשִׁית אֹיְבֶיךָ הֲדֹם לְרַגְלֶיךָ׃ 110.4. נִשְׁבַּע יְהוָה וְלֹא יִנָּחֵם אַתָּה־כֹהֵן לְעוֹלָם עַל־דִּבְרָתִי מַלְכִּי־צֶדֶק׃ 2.7. I will tell of the decree: The LORD said unto me: 'Thou art My son, this day have I begotten thee." 89.28. I also will appoint him first-born, The highest of the kings of the earth." 99.6. Moses and Aaron among His priests, And Samuel among them that call upon His name, Did call upon the LORD, and He answered them." 110.1. A Psalm of David. The LORD saith unto my lord: ‘Sit thou at My right hand, until I make thine enemies thy footstool.'" 110.4. The LORD hath sworn, and will not repent: 'Thou art a priest for ever After the manner of Melchizedek.'"
6. Hebrew Bible, Isaiah, 54.10 (8th cent. BCE - 5th cent. BCE) 54.10. For the mountains may depart, and the hills be removed; but My kindness shall not depart from thee, neither shall My covet of peace be removed, saith the LORD that hath compassion on thee."
7. Hebrew Bible, Jeremiah, a b c d\n0 . . \n1 1 1 1 None\n2 3 3 3 None\n3 31.31 31.31 31 31\n4 31.32 31.32 31 32\n5 31.33 31.33 31 33\n6 31.34 31.34 31 34\n7 4 4 4 None\n8 8 8 8 None\n9 9 9 9 None (8th cent. BCE - 5th cent. BCE)
8. Hebrew Bible, Ezekiel, 34.25, 37.26, 44.17-44.18 (6th cent. BCE - 5th cent. BCE) 34.25. וְכָרַתִּי לָהֶם בְּרִית שָׁלוֹם וְהִשְׁבַּתִּי חַיָּה־רָעָה מִן־הָאָרֶץ וְיָשְׁבוּ בַמִּדְבָּר לָבֶטַח וְיָשְׁנוּ בַּיְּעָרִים׃ 37.26. וְכָרַתִּי לָהֶם בְּרִית שָׁלוֹם בְּרִית עוֹלָם יִהְיֶה אוֹתָם וּנְתַתִּים וְהִרְבֵּיתִי אוֹתָם וְנָתַתִּי אֶת־מִקְדָּשִׁי בְּתוֹכָם לְעוֹלָם׃ 44.17. וְהָיָה בְּבוֹאָם אֶל־שַׁעֲרֵי הֶחָצֵר הַפְּנִימִית בִּגְדֵי פִשְׁתִּים יִלְבָּשׁוּ וְלֹא־יַעֲלֶה עֲלֵיהֶם צֶמֶר בְּשָׁרְתָם בְּשַׁעֲרֵי הֶחָצֵר הַפְּנִימִית וָבָיְתָה׃ 44.18. פַּאֲרֵי פִשְׁתִּים יִהְיוּ עַל־רֹאשָׁם וּמִכְנְסֵי פִשְׁתִּים יִהְיוּ עַל־מָתְנֵיהֶם לֹא יַחְגְּרוּ בַּיָּזַע׃ 34.25. And I will make with them a covet of peace, and will cause evil beasts to cease out of the land; and they shall dwell safely in the wilderness, and sleep in the woods." 37.26. Moreover I will make a covet of peace with them—it shall be an everlasting covet with them; and I will establish them, and multiply them, and will set My sanctuary in the midst of them for ever." 44.17. And it shall be that when they enter in at the gates of the inner court, they shall be clothed with linen garments; and no wool shall come upon them, while they minister in the gates of the inner court, and within." 44.18. They shall have linen tires upon their heads, and shall have linen breeches upon their loins; they shall not gird themselves with any thing that causeth sweat."
9. Hebrew Bible, Ecclesiastes, 1.9 (5th cent. BCE - 2nd cent. BCE) 1.9. מַה־שֶּׁהָיָה הוּא שֶׁיִּהְיֶה וּמַה־שֶׁנַּעֲשָׂה הוּא שֶׁיֵּעָשֶׂה וְאֵין כָּל־חָדָשׁ תַּחַת הַשָּׁמֶשׁ׃ 1.9. That which hath been is that which shall be, And that which hath been done is that which shall be done; And there is nothing new under the sun."
10. Anon., Jubilees, 4.20-4.21 (2nd cent. BCE - 2nd cent. BCE) 4.20. and she bare him a son in the fifth week, in the fourth year of the jubilee, and he called his name Enoch. 4.21. And he was the first among men that are born on earth who learnt writing and knowledge and wisdom
11. Anon., Testament of Levi, 3.8 (2nd cent. BCE - 2nd cent. CE) 3.8. And in the heaven next to this are thrones and dominions, in which always they offer praise to God.
12. Septuagint, Wisdom of Solomon, 4.10 (2nd cent. BCE - 1st cent. BCE) 4.10. There was one who pleased God and was loved by him,and while living among sinners he was taken up.
13. Philo of Alexandria, On The Life of Abraham, 168 (1st cent. BCE - 1st cent. CE) 168. A legitimate son is borne to the wise man by his wedded wife, a beloved and only son, very beautiful in his person, and very excellent in his disposition. For he was already beginning to display the more perfect exercises of his age, so that his father felt a most strong and vehement affection for him, not only from the impulse of natural regard, but also from the influence of deliberate opinion, from being, as it were, a judge of his character.
14. Philo of Alexandria, On Drunkenness, 111 (1st cent. BCE - 1st cent. CE) 111. And Moses indeed, in the same manner, when he saw the king of Egypt, that arrogant man with his six hundred chariots, that is to say, with the six carefully arranged motions of the organic body, and with the governors who were appointed to manage them, who, while none of all created things are by nature calculated to stand still, think nevertheless that they may look upon everything as solidly settled and admitting of no alteration; when he, I say, saw that this king had met with the punishment due to his impiety, and that the people, who were practisers of virtue, had escaped from the attacks of their enemies, and had been saved by mighty power beyond their expectation, he then sang a hymn to God as a just and true judge, beginning a hymn in a manner most becoming and most exactly suited to the events that had happened, because the horse and his rider he had thrown into the Sea;" having utterly destroyed that mind which rode upon the irrational impulses of that four-footed and restive animal, passion, and had become an ally, and defender, and protector of the seeing soul, so as to bestow upon it complete safety.
15. Philo of Alexandria, On The Life of Moses, 2.292 (1st cent. BCE - 1st cent. CE) 2.292. Such was the life and such was the death of the king, and lawgiver, and high priest, and prophet, Moses, as it is recorded in the sacred scriptures.
16. Josephus Flavius, Jewish Antiquities, 13.63, 13.73, 20.216-20.218 (1st cent. CE - 1st cent. CE) 13.63. out of a desire to purchase to himself a memorial and eternal fame he resolved to send to king Ptolemy and queen Cleopatra, to ask leave of them that he might build a temple in Egypt like to that at Jerusalem, and might ordain Levites and priests out of their own stock. 13.73. However, Onias found other Jews like to himself, together with priests and Levites, that there performed divine service. But we have said enough about this temple. 20.216. 6. Now as many of the Levites, which is a tribe of ours, as were singers of hymns, persuaded the king to assemble a sanhedrim, and to give them leave to wear linen garments, as well as the priests for they said that this would be a work worthy the times of his government, that he might have a memorial of such a novelty, as being his doing. 20.217. Nor did they fail of obtaining their desire; for the king, with the suffrages of those that came into the sanhedrim, granted the singers of hymns this privilege, that they might lay aside their former garments, and wear such a linen one as they desired; 20.218. and as a part of this tribe ministered in the temple, he also permitted them to learn those hymns as they had besought him for. Now all this was contrary to the laws of our country, which, whenever they have been transgressed, we have never been able to avoid the punishment of such transgressions.
17. Josephus Flavius, Jewish War, 3.353 (1st cent. CE - 1st cent. CE) 3.353. and just then was he in an ecstasy; and setting before him the tremendous images of the dreams he had lately had, he put up a secret prayer to God
18. Mishnah, Zevahim, 1.4, 2.3 (1st cent. CE - 3rd cent. CE) 1.4. A pesah and a hatat which were slaughtered not in their own name, or he received [the blood], and carried it [to the altar] and sprinkled [it] not in their own name, Or in their own name and not in their own name, or not in their own name and in their own name, they are disqualified. What is the case of ‘in their own name and not in their own name’? In the name of it being a pesah [first] and [then] in the name of it being a shelamim. ‘Not in their own name and in their own name:’ in the name of a shelamim [first] and [then] in the name of a pesah. For a sacrifice can be disqualified in [any one of] the four elements: slaughtering, receiving, carrying and sprinkling. Rabbi Shimon declares it valid if carried [with the wrong intent], for Rabbi Shimon said: it is impossible [to have a valid sacrifice] without slaughtering, without receiving and without sprinkling, but it is possible without carrying. [How so]? One slaughters it at the side of the altar and sprinkles. Rabbi Elazar says: if one goes where he needs to go, an [illegitimate] intention disqualifies [it]; where he doesn’t need to go, an [illegitimate] intention does not disqualify [it]." 2.3. This is the general rule: anyone who slaughters or receives [the blood], or carries [it] or sprinkles [it] [intending] to eat as much as an olive of that which is normally eaten or to burn [on the altar] as much as an olive of that which is normally burned outside its prescribed place, [the sacrifice] is invalid, but it does not involve karet; [Intending to eat or burn] after its designated time, it is piggul and it involves karet. Provided that the mattir is offered in accordance with the law."
19. New Testament, 1 John, 1.7, 1.9, 2.1-2.2, 3.23, 4.10 (1st cent. CE - 1st cent. CE) 1.7. But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus Christ, his Son, cleanses us from all sin. 1.9. If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness. 2.1. My little children, I write these things to you so that you may not sin. If anyone sins, we have a Counselor with the Father, Jesus Christ, the righteous. 2.2. And he is the atoning sacrifice for our sins, and not for ours only, but also for the whole world. 3.23. This is his commandment, that we should believe in the name of his Son, Jesus Christ, and love one another, even as he commanded. 4.10. In this is love, not that we loved God, but that he loved us, and sent his Son as the atoning sacrifice for our sins.
20. New Testament, 1 Peter, 2.4 (1st cent. CE - 1st cent. CE) 2.4. coming to him, a living stone, rejected indeed by men, but chosen by God, precious.
21. New Testament, 1 Corinthians, 4.1, 4.21, 7.10, 7.12, 7.17, 7.25, 9.6, 11.25 (1st cent. CE - 1st cent. CE) 4.1. So let a man think of us as Christ's servants, and stewards ofGod's mysteries. 4.21. What do you want? Shall I cometo you with a rod, or in love and a spirit of gentleness? 7.10. But to the married I command-- not I, but the Lord -- that the wife not leave her husband 7.12. But to the rest I -- not the Lord -- say, if any brother hasan unbelieving wife, and she is content to live with him, let him notleave her. 7.17. Only, as the Lord hasdistributed to each man, as God has called each, so let him walk. So Icommand in all the assemblies. 7.25. Now concerning virgins, I have no commandment from the Lord,but I give my judgment as one who has obtained mercy from the Lord tobe trustworthy. 9.6. Or have onlyBarnabas and I no right to not work? 11.25. In the same way he also took the cup, after supper,saying, "This cup is the new covet in my blood. Do this, as often asyou drink, in memory of me.
22. New Testament, 1 Timothy, 2.13 (1st cent. CE - 1st cent. CE) 2.13. For Adam was first formed, then Eve.
23. New Testament, 2 Peter, 1.9 (1st cent. CE - 1st cent. CE) 1.9. For he who lacks these things is blind, seeing only what is near, having forgotten the cleansing from his old sins.
24. New Testament, 2 Corinthians, 5.3, 5.9, 12.2-12.3, 13.4 (1st cent. CE - 1st cent. CE)
25. New Testament, 2 Timothy, 3.15 (1st cent. CE - 1st cent. CE) 3.15. From infancy, you have known the sacred writings which are able to make you wise for salvation through faith, which is in Christ Jesus.
26. New Testament, Acts, 3.19-3.26, 4.36, 5.31, 16.30-16.31, 25.19 (1st cent. CE - 2nd cent. CE) 3.19. Repent therefore, and turn again, that your sins may be blotted out, that so there may come times of refreshing from the presence of the Lord 3.20. and that he may send Christ Jesus, who was ordained for you before 3.21. whom the heaven must receive until the times of restoration of all things, whereof God spoke by the mouth of his holy prophets that have been from ancient times. 3.22. For Moses indeed said to the fathers, 'The Lord God will raise up a prophet to you from among your brothers, like me. You shall listen to him in all things whatever he says to you. 3.23. It will be, that every soul that will not listen to that prophet will be utterly destroyed from among the people.' 3.24. Yes, and all the prophets from Samuel and those who followed after, as many as have spoken, they also told of these days. 3.25. You are the sons of the prophets, and of the covet which God made with our fathers, saying to Abraham, 'In your seed will all the families of the earth be blessed.' 3.26. God, having raised up his servant, Jesus, sent him to you first, to bless you, in turning away everyone of you from your wickedness. 4.36. Joses, who by the apostles was surnamed Barnabas (which is, being interpreted, Son of Exhortation), a Levite, a man of Cyprus by race 5.31. God exalted him with his right hand to be a Prince and a Savior, to give repentance to Israel, and remission of sins. 16.30. and brought them out and said, "Sirs, what must I do to be saved? 16.31. They said, "Believe in the Lord Jesus Christ, and you will be saved, you and your household. 25.19. but had certain questions against him of their own religion, and of one Jesus, who was dead, whom Paul affirmed to be alive.
27. New Testament, Apocalypse, 21.10-21.11, 21.18-21.23 (1st cent. CE - 1st cent. CE) 21.10. He carried me away in the Spirit to a great and high mountain, and showed me the holy city, Jerusalem, coming down out of heaven from God 21.11. having the glory of God. Her light was like a most precious stone, as if it was a jasper stone, clear as crystal; 21.18. The construction of its wall was jasper. The city was pure gold, like pure glass. 21.19. The foundations of the city's wall were adorned with all kinds of precious stones. The first foundation was jasper; the second, sapphire; the third, chalcedony; the fourth, emerald; 21.20. the fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, topaz; the tenth, chrysoprasus; the eleventh, jacinth; and the twelfth, amethyst. 21.21. The twelve gates were twelve pearls. Each one of the gates was made of one pearl. The street of the city was pure gold, like transparent glass. 21.22. I saw no temple in it, for the Lord God, the Almighty, and the Lamb, are its temple. 21.23. The city has no need for the sun, neither of the moon, to shine, for the very glory of God illuminated it, and its lamp is the Lamb.
28. New Testament, James, 2.14 (1st cent. CE - 1st cent. CE) 2.14. What good is it, my brothers, if a man says he has faith, but has no works? Can that faith save him?
29. New Testament, Jude, 5 (1st cent. CE - 1st cent. CE)
30. New Testament, Ephesians, 1.21 (1st cent. CE - 1st cent. CE) 1.21. far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come.
31. New Testament, Galatians, 1.17, 2.1-2.21, 4.4-4.6 (1st cent. CE - 1st cent. CE) 1.17. nor did I go up to Jerusalem to those whowere apostles before me, but I went away into Arabia. Then I returnedto Damascus. 2.1. Then after a period of fourteen years I went up again toJerusalem with Barnabas, taking Titus also with me. 2.2. I went up byrevelation, and I laid before them the gospel which I preach among theGentiles, but privately before those who were respected, for fear thatI might be running, or had run, in vain. 2.3. But not even Titus, whowas with me, being a Greek, was compelled to be circumcised. 2.4. Thiswas because of the false brothers secretly brought in, who stole in tospy out our liberty which we have in Christ Jesus, that they mightbring us into bondage; 2.5. to whom we gave no place in the way ofsubjection, not for an hour, that the truth of the gospel mightcontinue with you. 2.6. But from those who were reputed to beimportant (whatever they were, it makes no difference to me; Goddoesn't show partiality to man) -- they, I say, who were respectedimparted nothing to me 2.7. but to the contrary, when they saw that Ihad been entrusted with the gospel for the uncircumcision, even asPeter with the gospel for the circumcision 2.8. (for he who appointedPeter to the apostleship of the circumcision appointed me also to theGentiles); 2.9. and when they perceived the grace that was given tome, James and Cephas and John, they who were reputed to be pillars,gave to me and Barnabas the right hand of fellowship, that we should goto the Gentiles, and they to the circumcision. 2.10. They only askedus to remember the poor -- which very thing I was also zealous to do. 2.11. But when Peter came to Antioch, I resisted him to the face,because he stood condemned. 2.12. For before some people came fromJames, he ate with the Gentiles. But when they came, he drew back andseparated himself, fearing those who were of the circumcision. 2.13. And the rest of the Jews joined him in his hypocrisy; so that evenBarnabas was carried away with their hypocrisy. 2.14. But when I sawthat they didn't walk uprightly according to the truth of the gospel, Isaid to Peter before them all, "If you, being a Jew, live as theGentiles do, and not as the Jews do, why do you compel the Gentiles tolive as the Jews do? 2.15. We, being Jews by nature, and not Gentile sinners 2.16. yet knowing that a man is not justified by the works of the law butthrough the faith of Jesus Christ, even we believed in Christ Jesus,that we might be justified by faith in Christ, and not by the works ofthe law, because no flesh will be justified by the works of the law. 2.17. But if, while we sought to be justified in Christ, we ourselvesalso were found sinners, is Christ a servant of sin? Certainly not! 2.18. For if I build up again those things which I destroyed, I provemyself a law-breaker. 2.19. For I, through the law, died to the law,that I might live to God. 2.20. I have been crucified with Christ, andit is no longer I that live, but Christ living in me. That life which Inow live in the flesh, I live by faith in the Son of God, who loved me,and gave himself up for me. 2.21. I don't make void the grace of God.For if righteousness is through the law, then Christ died for nothing! 4.4. But when the fullness of the time came,God sent out his Son, born to a woman, born under the law 4.5. thathe might redeem those who were under the law, that we might receive theadoption of sons. 4.6. And because you are sons, God sent out theSpirit of his Son into your hearts, crying, "Abba, Father!
32. New Testament, Hebrews, 1, 1.1, 1.1-2.18, 1.2, 1.3, 1.4, 1.5, 1.5-2.18, 1.6, 1.7, 1.8, 1.9, 1.10, 1.11, 1.12, 1.13, 1.14, 2, 2.5, 2.6, 2.7, 2.8, 2.9, 2.10, 2.11, 2.12, 2.13, 2.14, 2.15, 2.16, 2.17, 2.18, 3, 3.1, 3.1-4.14, 3.2, 3.3, 3.4, 3.5, 3.6, 4, 4.3, 4.4, 4.6, 4.10, 4.14, 4.14-5.10, 4.14-7.28, 4.15, 4.15-5.10, 4.16, 5, 5.1, 5.2, 5.3, 5.4, 5.5, 5.6, 5.7, 5.8, 5.9, 5.10, 5.11, 5.11-6.20, 6.13, 6.14, 6.15, 6.17, 6.18, 6.20, 7, 7.1, 7.1-10.18, 7.2, 7.3, 7.4, 7.5, 7.6, 7.7, 7.8, 7.9, 7.10, 7.11, 7.12, 7.13, 7.14, 7.15, 7.16, 7.17, 7.18, 7.19, 7.20, 7.21, 7.22, 7.23, 7.24, 7.26, 7.27, 7.28, 8, 8.1, 8.1-10.18, 8.1-9.28, 8.2, 8.3, 8.3-10.18, 8.4, 8.5, 8.6, 8.7, 8.8, 8.9, 8.10, 8.11, 8.12, 8.13, 9, 9.1, 9.2, 9.3, 9.4, 9.5, 9.6, 9.7, 9.8, 9.9, 9.10, 9.11, 9.12, 9.13, 9.14, 9.15, 9.16, 9.17, 9.18, 9.19, 9.20, 9.21, 9.22, 9.23, 9.24, 9.25, 9.26, 9.27, 9.28, 10, 10.1, 10.2, 10.3, 10.4, 10.5, 10.6, 10.7, 10.8, 10.9, 10.10, 10.11, 10.12, 10.13, 10.14, 10.15, 10.16, 10.17, 10.18, 10.19, 10.20, 10.21, 10.22, 10.23, 10.24, 10.25, 10.26, 10.27, 10.28, 10.29, 10.30, 10.31, 10.32, 10.33, 10.34, 10.35, 10.36, 10.37, 10.38, 10.39, 11, 11.1, 11.3, 11.4, 11.5, 11.6, 11.7, 11.8, 11.9, 11.10, 11.11, 11.12, 11.13, 11.14, 11.15, 11.16, 11.17, 11.18, 11.19, 11.20, 11.21, 11.22, 11.23, 11.24, 11.25, 11.26, 11.27, 11.28, 11.29, 11.30, 11.31, 11.32, 11.33, 11.34, 11.35, 11.36, 11.37, 11.38, 11.39, 11.40, 12.1, 12.2, 12.3, 12.4, 12.5, 12.6, 12.7, 12.8, 12.9, 12.10, 12.11, 12.12, 12.13, 12.16, 12.22, 12.24, 12.28, 13.8, 13.10, 13.12, 13.14, 13.15, 13.16, 13.20, 13.21 (1st cent. CE - 1st cent. CE)
33. New Testament, Romans, 3.25, 5.9, 6.10, 8.9, 8.15-8.16, 8.26, 8.34, 11.2, 14.9, 15.29 (1st cent. CE - 1st cent. CE) 3.25. whom God set forth to be an atoning sacrifice, through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God's forbearance; 5.9. Much more then, being now justified by his blood, we will be saved from God's wrath through him. 6.10. For the death that he died, he died to sin one time; but the life that he lives, he lives to God. 8.9. But you are not in the flesh but in the Spirit, if it is so that the Spirit of God dwells in you. But if any man doesn't have the Spirit of Christ, he is not his. 8.15. For you didn't receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry, "Abba! Father! 8.16. The Spirit himself testifies with our spirit that we are children of God; 8.26. In the same way, the Spirit also helps our weaknesses, for we don't know how to pray as we ought. But the Spirit himself makes intercession for us with groanings which can't be uttered. 8.34. Who is he who condemns? It is Christ who died, yes rather, who was raised from the dead, who is at the right hand of God, who also makes intercession for us. 11.2. God didn't reject his people, which he foreknew. Or don't you know what the Scripture says about Elijah? How he pleads with God against Israel: 14.9. For to this end Christ died, rose, and lived again, that he might be Lord of both the dead and the living. 15.29. I know that, when I come to you, I will come in the fullness of the blessing of the gospel of Christ.
34. New Testament, John, 1.19, 3.14, 3.17-3.19, 5.31-5.40, 5.45, 8.40, 8.44, 9.39, 12.10, 12.23, 12.28, 12.32, 13.31-13.32, 14.13-14.14, 14.16, 14.26, 15.16, 15.26, 16.23-16.26, 17.1-17.26, 18.37 (1st cent. CE - 1st cent. CE) 1.19. This is John's testimony, when the Jews sent priests and Levites from Jerusalem to ask him, "Who are you? 3.14. As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up 3.17. For God didn't send his Son into the world to judge the world, but that the world should be saved through him. 3.18. He who believes in him is not judged. He who doesn't believe has been judged already, because he has not believed in the name of the only born Son of God. 3.19. This is the judgment, that the light has come into the world, and men loved the darkness rather than the light; for their works were evil. 5.31. If I testify about myself, my witness is not valid. 5.32. It is another who testifies about me. I know that the testimony which he testifies about me is true. 5.33. You have sent to John, and he has testified to the truth. 5.34. But the testimony which I receive is not from man. However, I say these things that you may be saved. 5.35. He was the burning and shining lamp, and you were willing to rejoice for a while in his light. 5.36. But the testimony which I have is greater than that of John, for the works which the Father gave me to accomplish, the very works that I do, testify about me, that the Father has sent me. 5.37. The Father himself, who sent me, has testified about me. You have neither heard his voice at any time, nor seen his form. 5.38. You don't have his word living in you; because you don't believe him whom he sent. 5.39. You search the Scriptures, because you think that in them you have eternal life; and these are they which testify about me. 5.40. Yet you will not come to me, that you may have life. 5.45. Don't think that I will accuse you to the Father. There is one who accuses you, even Moses, on whom you have set your hope. 8.40. But now you seek to kill me, a man who has told you the truth, which I heard from God. Abraham didn't do this. 8.44. You are of your Father, the devil, and you want to do the desires of your father. He was a murderer from the beginning, and doesn't stand in the truth, because there is no truth in him. When he speaks a lie, he speaks on his own; for he is a liar, and the father of it. 9.39. Jesus said, "I came into this world for judgment, that those who don't see may see; and that those who see may become blind. 12.10. But the chief priests conspired to put Lazarus to death also 12.23. Jesus answered them, "The time has come for the Son of Man to be glorified. 12.28. Father, glorify your name!"Then there came a voice out of the sky, saying, "I have both glorified it, and will glorify it again. 12.32. And I, if I am lifted up from the earth, will draw all people to myself. 13.31. When he had gone out, Jesus said, "Now the Son of Man has been glorified, and God has been glorified in him. 13.32. If God has been glorified in him, God will also glorify him in himself, and he will glorify him immediately. 14.13. Whatever you will ask in my name, that will I do, that the Father may be glorified in the Son. 14.14. If you will ask anything in my name, I will do it. 14.16. I will pray to the Father, and he will give you another Counselor, that he may be with you forever, -- 14.26. But the Counselor, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and will remind you of all that I said to you. 15.16. You didn't choose me, but I chose you, and appointed you, that you should go and bear fruit, and that your fruit should remain; that whatever you will ask of the Father in my name, he may give it to you. 15.26. When the Counselor has come, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will testify about me. 16.23. In that day you will ask me no questions. Most assuredly I tell you, whatever you may ask of the Father in my name, he will give it to you. 16.24. Until now, you have asked nothing in my name. Ask, and you will receive, that your joy may be made full. 16.25. I have spoken these things to you in figures of speech. But the time is coming when I will no more speak to you in figures of speech, but will tell you plainly about the Father. 16.26. In that day you will ask in my name; and I don't say to you, that I will pray to the Father for you 17.1. Jesus said these things, and lifting up his eyes to heaven, he said, "Father, the time has come. Glorify your Son, that your Son may also glorify you; 17.2. even as you gave him authority over all flesh, to give eternal life to all whom you have given him. 17.3. This is eternal life, that they should know you, the only true God, and him whom you sent, Jesus Christ. 17.4. I glorified you on the earth. I have accomplished the work which you have given me to do. 17.5. Now, Father, glorify me with your own self with the glory which I had with you before the world existed. 17.6. I revealed your name to the people whom you have given me out of the world. They were yours, and you have given them to me. They have kept your word. 17.7. Now they have known that all things whatever you have given me are from you 17.8. for the words which you have given me I have given to them, and they received them, and knew for sure that I came forth from you, and they have believed that you sent me. 17.9. I pray for them. I don't pray for the world, but for those whom you have given me, for they are yours. 17.10. All things that are mine are yours, and yours are mine, and I am glorified in them. 17.11. I am no more in the world, but these are in the world, and I am coming to you. Holy Father, keep them through your name which you have given me, that they may be one, even as we are. 17.12. While I was with them in the world, I kept them in your name. Those whom you have given me I have kept. None of them is lost, except the son of perdition, that the Scripture might be fulfilled. 17.13. But now I come to you, and I say these things in the world, that they may have my joy made full in themselves. 17.14. I have given them your word. The world hated them, because they are not of the world, even as I am not of the world. 17.15. I pray not that you would take them from the world, but that you would keep them from the evil one. 17.16. They are not of the world even as I am not of the world. 17.17. Sanctify them in your truth. Your word is truth. 17.18. As you sent me into the world, even so I have sent them into the world. 17.19. For their sakes I sanctify myself, that they themselves also may be sanctified in truth. 17.20. Not for these only do I pray, but for those also who believe in me through their word 17.21. that they may all be one; even as you, Father, are in me, and I in you, that they also may be one in us; that the world may believe that you sent me. 17.22. The glory which you have given me, I have given to them; that they may be one, even as we are one; 17.23. I in them, and you in me, that they may be perfected into one; that the world may know that you sent me, and loved them, even as you loved me. 17.24. Father, I desire that they also whom you have given me be with me where I am, that they may see my glory, which you have given me, for you loved me before the foundation of the world. 17.25. Righteous Father, the world hasn't known you, but I knew you; and these knew that you sent me. 17.26. I made known to them your name, and will make it known; that the love with which you loved me may be in them, and I in them. 18.37. Pilate therefore said to him, "Are you a king then?"Jesus answered, "You say that I am a king. For this reason I have been born, and for this reason I have come into the world, that I should testify to the truth. Everyone who is of the truth listens to my voice.
35. New Testament, Luke, 1.77, 7.49-7.50, 8.48, 10.32, 11.2-11.4, 16.16, 18.13, 22.20, 24.5 (1st cent. CE - 1st cent. CE) 1.77. To give knowledge of salvation to his people by the remission of their sins 7.49. Those who sat at the table with him began to say to themselves, "Who is this who even forgives sins? 7.50. He said to the woman, "Your faith has saved you. Go in peace. 8.48. He said to her, "Daughter, cheer up. Your faith has made you well. Go in peace. 10.32. In the same way a Levite also, when he came to the place, and saw him, passed by on the other side. 11.2. He said to them, "When you pray, say, 'Our Father in heaven, May your name be kept holy. May your kingdom come. May your will be done on Earth, as it is in heaven. 11.3. Give us day by day our daily bread. 11.4. Forgive us our sins, For we ourselves also forgive everyone who is indebted to us. Bring us not into temptation, But deliver us from the evil one.' 16.16. The law and the prophets were until John. From that time the gospel of the Kingdom of God is preached, and everyone is forcing his way into it. 18.13. But the tax collector, standing far away, wouldn't even lift up his eyes to heaven, but beat his breast, saying, 'God, be merciful to me, a sinner!' 22.20. Likewise, he took the cup after supper, saying, "This cup is the new covet in my blood, which is poured out for you. 24.5. Becoming terrified, they bowed their faces down to the earth. They said to them, "Why do you seek the living among the dead?
36. New Testament, Mark, 8.38, 16.19 (1st cent. CE - 1st cent. CE) 8.38. For whoever will be ashamed of me and of my words in this adulterous and sinful generation, the Son of Man also will be ashamed of him, when he comes in the glory of his Father with the holy angels. 16.19. So then the Lord Jesus, after he had spoken to them, was received up into heaven, and sat down at the right hand of God.
37. New Testament, Matthew, 1.21, 10.34, 26.64 (1st cent. CE - 1st cent. CE) 1.21. She shall bring forth a son. You shall call his name Jesus, for it is he who shall save his people from their sins. 10.34. Don't think that I came to send peace on the earth. I didn't come to send peace, but a sword. 26.64. Jesus said to him, "You have said it. Nevertheless, I tell you, henceforth you will see the Son of Man sitting at the right hand of Power, and coming on the clouds of the sky.
38. Augustine, Confessions, 1.1.1, 1.6.7, 1.6.9, 3.4.8, 5.14.25, 6.4.5, 10.43.68, 10.43.70 (4th cent. CE - 5th cent. CE)

Subjects of this text:

subject	book bibliographic info
aaron	Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 41, 65, 163, 166; Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 54, 56, 167
abel	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 55
abraham	Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 45, 65; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 55
agency, all things	McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 193
alienation	Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 29
amplification, in narratio	Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 167
angels	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 60; Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 57
apostleship	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 60
appearance	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 55
arabic, language	Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 244
artless	Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 167
atonement, as redemptive enaction of covenant sanctions	nan
atonement, as ritually enacted death	nan
atonement, inauguration of	nan
atonement, of jesus	nan
atonement, old	nan
atonement, sanctions of	nan
atonement, timing of	nan nan nan nan
atonement	Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009) 243
attridge, harold w.	Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 141
augustine	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 275
baptism	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 172
bible (hebrew bible and/or new testament)	Damm, Religions and Education in Antiquity (2018) 114
birth	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 55
blessing	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 60
blood, manipulation of	Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017) 71
blood, of christ	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 40, 195
blood	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 97, 154, 195; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 55
body of christ	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 97
book of thomas the contender, catholic christianity	Damm, Religions and Education in Antiquity (2018) 114
bread	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 55
burning (haqtara), marginalization of	Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017) 71
celebration	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 55
christ, as creator	McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 193
christ, as son	McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 193
christ	Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 244
christology	Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 41; Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 154
church	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 60; Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 244
community	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 55
confession	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 175
courtroom	Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 29
covenant, first covenant (hebrews)	Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 140, 141
covenant, mosaic	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 56, 57, 97
covenant, new	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 192, 195
covenant	Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 3, 41, 45, 65; McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 193; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 55
creation	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 55
creator	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 55
cross	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 55
crucifixion	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 12, 40, 97, 154
david, as prophet	Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 244
david	McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 193; Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 244
deliberative	Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 65
dominion	McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 193
education, absence of	Damm, Religions and Education in Antiquity (2018) 114
education, hellenism and	Damm, Religions and Education in Antiquity (2018) 114
education, jesus and	Damm, Religions and Education in Antiquity (2018) 114
encomium	Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 29
encounter	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 55
enoch xviii, xix	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 60
epideictic	Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 65
exhortation	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 57, 97, 122
expiation	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 12, 40, 54
faith, christian	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 195
faith	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 54, 192
first-born	McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 193
flesh	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 97
forgiveness, glory	nan
forgiveness, tabernacle in	nan nan
from cave	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 60
fulfilment	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 56, 154
garden of eden	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 60
god	Damm, Religions and Education in Antiquity (2018) 114
god as father	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 37
gospels, canonical	Damm, Religions and Education in Antiquity (2018) 114
hays, richard b.	Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 140, 141
heaven, heavenly realities	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 12, 40, 54
hebrews, letter to the	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 37, 172, 175, 178
help	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 12, 54
high priest	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 12
high priesthood	Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009) 243
history	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 154
holiness	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 57, 154, 167
holy of holies, holy place	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 122, 154
holy spirit	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 37
house	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 122
identity	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 172, 175, 178
inauguration (of the covenant, temple)	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 154
intercession	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 12, 40, 154
israel/israelites	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 37
jeremias, joachim	Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 141
jesus, intercessor/advocate	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 37, 172
jesus, last supper of	Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009) 243
jesus, temple incident of	Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009) 243
jesus	Damm, Religions and Education in Antiquity (2018) 114
jesus name	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 172
jesus role as priest/high-priest	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 37, 172, 175, 178
john, gospel of	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 37
judaism	Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 29; Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 65
judgement	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 55
judgment, melchizedek	nan
just	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 55
king as image/glory of gods, of christ	McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 193
koester, craig r.	Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 140, 141
law	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 40, 56, 57, 167, 192, 195; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 55
legislation, rabbinic, performance as focus of	Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017) 71
letter to the hebrews	Damm, Religions and Education in Antiquity (2018) 114
levites, in josephus	Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019) 183
levites, in the new testament	Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019) 183
levites	Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019) 183; Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 29
levitical	Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 45, 163, 166, 167
liturgy	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 56, 154, 192, 195
lundbom, jack r.	Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 141
martyrdom, martyr, desire	Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 29
martyrdom, martyr, judaism, jewish	Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 29
martyrdom, martyr, sacrifice	Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 29
martyrdom, martyr, trauma, traumatic experience	Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 29
mary	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 55
mediation	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 12
melchizedek	Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 41, 45, 65, 163, 166, 167; Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 122, 167
melchiṣedeq	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 55
mercy	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 12, 40, 54, 56, 57
messiah, covenant-inaugural	nan
messiah, messianic expectations	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 154
metaphor	Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009) 243
moses	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 54, 56, 122, 167, 192; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 55
mystery	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 60
mystery cults, of dionysus	Jim, Saviour Gods and Soteria in Ancient Greece (2022) 222
narratio, topoi	Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 163, 166, 167
narratio	Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 163, 166, 167
new covenant, in hebrews	Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 140, 141
new covenant, in jeremiah	Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 141
new testament, gospel of john	Damm, Religions and Education in Antiquity (2018) 114
new testament, justification in	Damm, Religions and Education in Antiquity (2018) 114
new testament	Damm, Religions and Education in Antiquity (2018) 114
noah	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 55
obedience	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 54, 192
old testament	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 275
orphism	Jim, Saviour Gods and Soteria in Ancient Greece (2022) 222
passover	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 55
paul, pauline corpus	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 167
paul	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 60
perfection	Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 163; Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 40, 97, 154, 192, 195
perseverance	Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 65; Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 12
peter	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 55
plato	Damm, Religions and Education in Antiquity (2018) 114
power, power of god, powers	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 60
power	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 55
prayer/praying, intercession	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 37, 172
prayer	Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 41
priest, priestly	Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 29
priesthood	Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 29
promise	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 195
prophecy	Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 244
prophets	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 55
purification, purity	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 40, 154, 195
purity	Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019) 183
qumran	Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019) 183
rabbis	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 55
rahab	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 55
reception (qabalah)	Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017) 71
redemption	nan
religion, greco-roman	Damm, Religions and Education in Antiquity (2018) 114
remainders of the commandment (sheyare mitzvah)	Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017) 71
rest	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 122
resurrection	Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 41, 65, 167; Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 97
revelation, the apocalypse of jesus christ	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 60
revelation	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 192, 195
rhetorical topoi, action	Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 166, 167
rhetorical topoi, death/events beyond death	Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 166
rhetorical topoi, deeds	Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 45, 166
rhetorical topoi, education	Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 41, 163
rhetorics, rhetoric	Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 29
ritual narrative	Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017) 71
rituals	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 178
sacrifice	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 55
salvation	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 54, 97, 192, 195; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 55
samson	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 55
samuel	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 55
sanctuary, heavenly	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 172
sanctuary	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 57
sarah	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 55
sinai	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 56
sins	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 55
slaughter (shekhitah), as stage of sacrifice	Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017) 71
solidarity	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 12, 54, 56, 57, 195
sons/children of god	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 178
sonship	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 37
soteria (in christianity), and sin	Jim, Saviour Gods and Soteria in Ancient Greece (2022) 222
soteria (in christianity)	Jim, Saviour Gods and Soteria in Ancient Greece (2022) 222
soteria (in greek antiquity), christian uses, continuities with	Jim, Saviour Gods and Soteria in Ancient Greece (2022) 222
soteria (in greek antiquity), short-lived	Jim, Saviour Gods and Soteria in Ancient Greece (2022) 222
spirit, holy	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 154
stephen	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 55
structure (of hebrews, literary)	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 12, 56, 57, 122
structure of hebrews	Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 3, 41, 45
suffering	Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 41, 167; Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 178; Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 12, 54, 192, 195; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 55
supersessionism, christian	Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009) 243
supersessionism, in hebrews	Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 140, 141
syncrisis, jesus/aaronic high priest	Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 41, 65
syncrisis, melchizedekian/levitical priestly ministries	Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 41, 45
syncrisis, old covenant/new covenant	Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 41, 45
syncrisis	Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 65
synedrion	Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019) 183
techne (craft), not in new testament canon'	Damm, Religions and Education in Antiquity (2018) 114
temple, as ritually inadequate, in new testament	Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009) 243
temple (in jerusalem)	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 172
temple mount, jerusalem temple	Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019) 183
temptation	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 12
tent	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 97, 154
throne of god, hebrews appropriation of	nan nan nan
throne of god	nan
tithes	Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019) 183
topos	Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 166, 167
torah	Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019) 183
tossing of blood (zeriqah)	Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017) 71
twelve	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 55
valentinians	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 55
veil	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 97
walking (holakhah)	Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017) 71
walser, georg a.	Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 141
women	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 55
words for prayer, προσέρχομαι	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 37, 172
words for prayer, ἐρωτάω	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 37
work of blood (avodat ha-dam)	Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017) 71