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Tiresias: The Ancient Mediterranean Religions Source Database



8251
New Testament, Hebrews, 2


nannan, Therefore we ought to pay greater attention to the things that were heard, lest perhaps we drift away. , For if the word spoken through angels proved steadfast, and every transgression and disobedience received a just recompense; , how will we escape if we neglect so great a salvation -- which at the first having been spoken through the Lord, was confirmed to us by those who heard; , God also bearing witness with them, both by signs and wonders, and by various works of power, and by gifts of the Holy Spirit, according to his own will? , For he didn't subject the world to come, whereof we speak, to angels. , But one has somewhere testified, saying, "What is man, that you think of him? Or the son of man, that you care for him? , You made him a little lower than the angels; You crowned him with glory and honor. , You have put all things in subjection under his feet."For in that he subjected all things to him, he left nothing that is not subject to him. But now we don't see all things subjected to him, yet. , But we see him who has been made a little lower than the angels, Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for everyone. , For it became him, for whom are all things, and through whom are all things, in bringing many sons to glory, to make the author of their salvation perfect through sufferings. , For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers, , saying, "I will declare your name to my brothers. In the midst of the congregation I will sing your praise.", Again, "I will put my trust in him." Again, "Behold, here am I and the children whom God has given me.", Since then the children have shared in flesh and blood, he also himself in like manner partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil, , and might deliver all of them who through fear of death were all their lifetime subject to bondage. , For most assuredly, not to angels does he give help, but he gives help to the seed of Abraham. , Therefore he was obligated in all things to be made like his brothers, that he might become a merciful and faithful high priest in things pertaining to God, to make atonement for the sins of the people. , For in that he himself has suffered being tempted, he is able to help those who are tempted.


Intertexts (texts cited often on the same page as the searched text):

28 results
1. Hebrew Bible, Deuteronomy, 7.14, 18.15, 33.2 (9th cent. BCE - 3rd cent. BCE)

7.14. בָּרוּךְ תִּהְיֶה מִכָּל־הָעַמִּים לֹא־יִהְיֶה בְךָ עָקָר וַעֲקָרָה וּבִבְהֶמְתֶּךָ׃ 18.15. נָבִיא מִקִּרְבְּךָ מֵאַחֶיךָ כָּמֹנִי יָקִים לְךָ יְהוָה אֱלֹהֶיךָ אֵלָיו תִּשְׁמָעוּן׃ 33.2. וַיֹּאמַר יְהוָה מִסִּינַי בָּא וְזָרַח מִשֵּׂעִיר לָמוֹ הוֹפִיעַ מֵהַר פָּארָן וְאָתָה מֵרִבְבֹת קֹדֶשׁ מִימִינוֹ אשדת [אֵשׁ] [דָּת] לָמוֹ׃ 33.2. וּלְגָד אָמַר בָּרוּךְ מַרְחִיב גָּד כְּלָבִיא שָׁכֵן וְטָרַף זְרוֹעַ אַף־קָדְקֹד׃ 7.14. Thou shalt be blessed above all peoples; there shall not be male or female barren among you, or among your cattle." 18.15. A prophet will the LORD thy God raise up unto thee, from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken;" 33.2. And he said: The LORD came from Sinai, And rose from Seir unto them; He shined forth from mount Paran, And He came from the myriads holy, At His right hand was a fiery law unto them."
2. Hebrew Bible, Exodus, 13, 12 (9th cent. BCE - 3rd cent. BCE)

3. Hebrew Bible, Genesis, 12.3, 22.1-22.2, 22.12, 22.16, 22.18 (9th cent. BCE - 3rd cent. BCE)

12.3. וַאֲבָרֲכָה מְבָרְכֶיךָ וּמְקַלֶּלְךָ אָאֹר וְנִבְרְכוּ בְךָ כֹּל מִשְׁפְּחֹת הָאֲדָמָה׃ 22.1. וַיְהִי אַחַר הַדְּבָרִים הָאֵלֶּה וְהָאֱלֹהִים נִסָּה אֶת־אַבְרָהָם וַיֹּאמֶר אֵלָיו אַבְרָהָם וַיֹּאמֶר הִנֵּנִי׃ 22.1. וַיִּשְׁלַח אַבְרָהָם אֶת־יָדוֹ וַיִּקַּח אֶת־הַמַּאֲכֶלֶת לִשְׁחֹט אֶת־בְּנוֹ׃ 22.2. וַיֹּאמֶר קַח־נָא אֶת־בִּנְךָ אֶת־יְחִידְךָ אֲשֶׁר־אָהַבְתָּ אֶת־יִצְחָק וְלֶךְ־לְךָ אֶל־אֶרֶץ הַמֹּרִיָּה וְהַעֲלֵהוּ שָׁם לְעֹלָה עַל אַחַד הֶהָרִים אֲשֶׁר אֹמַר אֵלֶיךָ׃ 22.2. וַיְהִי אַחֲרֵי הַדְּבָרִים הָאֵלֶּה וַיֻּגַּד לְאַבְרָהָם לֵאמֹר הִנֵּה יָלְדָה מִלְכָּה גַם־הִוא בָּנִים לְנָחוֹר אָחִיךָ׃ 22.12. וַיֹּאמֶר אַל־תִּשְׁלַח יָדְךָ אֶל־הַנַּעַר וְאַל־תַּעַשׂ לוֹ מְאוּמָּה כִּי עַתָּה יָדַעְתִּי כִּי־יְרֵא אֱלֹהִים אַתָּה וְלֹא חָשַׂכְתָּ אֶת־בִּנְךָ אֶת־יְחִידְךָ מִמֶּנִּי׃ 22.16. וַיֹּאמֶר בִּי נִשְׁבַּעְתִּי נְאֻם־יְהוָה כִּי יַעַן אֲשֶׁר עָשִׂיתָ אֶת־הַדָּבָר הַזֶּה וְלֹא חָשַׂכְתָּ אֶת־בִּנְךָ אֶת־יְחִידֶךָ׃ 22.18. וְהִתְבָּרֲכוּ בְזַרְעֲךָ כֹּל גּוֹיֵי הָאָרֶץ עֵקֶב אֲשֶׁר שָׁמַעְתָּ בְּקֹלִי׃ 12.3. And I will bless them that bless thee, and him that curseth thee will I curse; and in thee shall all the families of the earth be blessed.’" 22.1. And it came to pass after these things, that God did prove Abraham, and said unto him: ‘Abraham’; and he said: ‘Here am I.’" 22.2. And He said: ‘Take now thy son, thine only son, whom thou lovest, even Isaac, and get thee into the land of Moriah; and offer him there for a burnt-offering upon one of the mountains which I will tell thee of.’" 22.12. And he said: ‘Lay not thy hand upon the lad, neither do thou any thing unto him; for now I know that thou art a God-fearing man, seeing thou hast not withheld thy son, thine only son, from Me.’" 22.16. and said: ‘By Myself have I sworn, saith the LORD, because thou hast done this thing, and hast not withheld thy son, thine only son," 22.18. and in thy seed shall all the nations of the earth be blessed; because thou hast hearkened to My voice.’"
4. Hebrew Bible, Joel, 3, 2 (9th cent. BCE - 3rd cent. BCE)

5. Hebrew Bible, Numbers, 12.2, 12.7, 14.4 (9th cent. BCE - 3rd cent. BCE)

12.2. וַיֹּאמְרוּ הֲרַק אַךְ־בְּמֹשֶׁה דִּבֶּר יְהוָה הֲלֹא גַּם־בָּנוּ דִבֵּר וַיִּשְׁמַע יְהוָה׃ 12.7. לֹא־כֵן עַבְדִּי מֹשֶׁה בְּכָל־בֵּיתִי נֶאֱמָן הוּא׃ 14.4. וַיֹּאמְרוּ אִישׁ אֶל־אָחִיו נִתְּנָה רֹאשׁ וְנָשׁוּבָה מִצְרָיְמָה׃ 14.4. וַיַּשְׁכִּמוּ בַבֹּקֶר וַיַּעֲלוּ אֶל־רֹאשׁ־הָהָר לֵאמֹר הִנֶּנּוּ וְעָלִינוּ אֶל־הַמָּקוֹם אֲשֶׁר־אָמַר יְהוָה כִּי חָטָאנוּ׃ 12.2. And they said: ‘Hath the LORD indeed spoken only with Moses? hath He not spoken also with us?’ And the LORD heard it.—" 12.7. My servant Moses is not so; he is trusted in all My house;" 14.4. And they said one to another: ‘Let us make a captain, and let us return into Egypt.’"
6. Hebrew Bible, Psalms, 2.7, 78.2, 89.28, 104.3-104.4, 110.1 (9th cent. BCE - 3rd cent. BCE)

2.7. אֲסַפְּרָה אֶל חֹק יְהוָה אָמַר אֵלַי בְּנִי אַתָּה אֲנִי הַיּוֹם יְלִדְתִּיךָ׃ 78.2. הֵן הִכָּה־צוּר וַיָּזוּבוּ מַיִם וּנְחָלִים יִשְׁטֹפוּ הֲגַם־לֶחֶם יוּכַל תֵּת אִם־יָכִין שְׁאֵר לְעַמּוֹ׃ 78.2. אֶפְתְּחָה בְמָשָׁל פִּי אַבִּיעָה חִידוֹת מִנִּי־קֶדֶם׃ 89.28. אַף־אָנִי בְּכוֹר אֶתְּנֵהוּ עֶלְיוֹן לְמַלְכֵי־אָרֶץ׃ 104.3. הַמְקָרֶה בַמַּיִם עֲ‍לִיּוֹתָיו הַשָּׂם־עָבִים רְכוּבוֹ הַמְהַלֵּךְ עַל־כַּנְפֵי־רוּחַ׃ 104.3. תְּשַׁלַּח רוּחֲךָ יִבָּרֵאוּן וּתְחַדֵּשׁ פְּנֵי אֲדָמָה׃ 104.4. עֹשֶׂה מַלְאָכָיו רוּחוֹת מְשָׁרְתָיו אֵשׁ לֹהֵט׃ 110.1. לְדָוִד מִזְמוֹר נְאֻם יְהוָה לַאדֹנִי שֵׁב לִימִינִי עַד־אָשִׁית אֹיְבֶיךָ הֲדֹם לְרַגְלֶיךָ׃ 2.7. I will tell of the decree: The LORD said unto me: 'Thou art My son, this day have I begotten thee." 78.2. I will open my mouth with a parable; I will utter dark sayings concerning days of old;" 89.28. I also will appoint him first-born, The highest of the kings of the earth." 104.3. Who layest the beams of Thine upper chambers in the waters, who makest the clouds Thy chariot, who walkest upon the wings of the wind;" 104.4. Who makest winds Thy messengers, the flaming fire Thy ministers." 110.1. A Psalm of David. The LORD saith unto my lord: ‘Sit thou at My right hand, until I make thine enemies thy footstool.'"
7. Hebrew Bible, 1 Samuel, 3.20 (8th cent. BCE - 5th cent. BCE)

8. Hebrew Bible, Isaiah, 11.1, 11.2, 11.3, 11.4, 11.5, 11.6, 11.7, 11.8, 11.9, 11.10, 28.16, 40.1, 40.3, 40.4, 40.5, 40.6, 40.7, 40.8, 40.9, 40.10, 40.11, 49.1, 49.2, 49.3, 49.4, 49.5, 49.6, 49.7, 49.8, 49.9, 49.10, 49.11, 49.12, 50.4, 50.5, 50.6, 50.7, 50.8, 50.9, 50.10, 50.11, 52.13-53.12, 53.4, 53.12, 61 (8th cent. BCE - 5th cent. BCE)

11.1. וְיָצָא חֹטֶר מִגֵּזַע יִשָׁי וְנֵצֶר מִשָּׁרָשָׁיו יִפְרֶה׃ 11.1. וְהָיָה בַּיּוֹם הַהוּא שֹׁרֶשׁ יִשַׁי אֲשֶׁר עֹמֵד לְנֵס עַמִּים אֵלָיו גּוֹיִם יִדְרֹשׁוּ וְהָיְתָה מְנֻחָתוֹ כָּבוֹד׃ 11.1. And there shall come forth a shoot out of the stock of Jesse, And a twig shall grow forth out of his roots."
9. Hebrew Bible, Jeremiah, 31.15-31.17, 31.20-31.21, 31.23-31.34 (8th cent. BCE - 5th cent. BCE)

31.15. כֹּה אָמַר יְהוָה קוֹל בְּרָמָה נִשְׁמָע נְהִי בְּכִי תַמְרוּרִים רָחֵל מְבַכָּה עַל־בָּנֶיהָ מֵאֲנָה לְהִנָּחֵם עַל־בָּנֶיהָ כִּי אֵינֶנּוּ׃ 31.16. כֹּה אָמַר יְהוָה מִנְעִי קוֹלֵךְ מִבֶּכִי וְעֵינַיִךְ מִדִּמְעָה כִּי יֵשׁ שָׂכָר לִפְעֻלָּתֵךְ נְאֻם־יְהוָה וְשָׁבוּ מֵאֶרֶץ אוֹיֵב׃ 31.17. וְיֵשׁ־תִּקְוָה לְאַחֲרִיתֵךְ נְאֻם־יְהוָה וְשָׁבוּ בָנִים לִגְבוּלָם׃ 31.21. הַצִּיבִי לָךְ צִיֻּנִים שִׂמִי לָךְ תַּמְרוּרִים שִׁתִי לִבֵּךְ לַמְסִלָּה דֶּרֶךְ הלכתי [הָלָכְתְּ] שׁוּבִי בְּתוּלַת יִשְׂרָאֵל שֻׁבִי אֶל־עָרַיִךְ אֵלֶּה׃ 31.23. כֹּה־אָמַר יְהוָה צְבָאוֹת אֱלֹהֵי יִשְׂרָאֵל עוֹד יֹאמְרוּ אֶת־הַדָּבָר הַזֶּה בְּאֶרֶץ יְהוּדָה וּבְעָרָיו בְּשׁוּבִי אֶת־שְׁבוּתָם יְבָרֶכְךָ יְהוָה נְוֵה־צֶדֶק הַר הַקֹּדֶשׁ׃ 31.24. וְיָשְׁבוּ בָהּ יְהוּדָה וְכָל־עָרָיו יַחְדָּו אִכָּרִים וְנָסְעוּ בַּעֵדֶר׃ 31.25. כִּי הִרְוֵיתִי נֶפֶשׁ עֲיֵפָה וְכָל־נֶפֶשׁ דָּאֲבָה מִלֵּאתִי׃ 31.26. עַל־זֹאת הֱקִיצֹתִי וָאֶרְאֶה וּשְׁנָתִי עָרְבָה לִּי׃ 31.27. הִנֵּה יָמִים בָּאִים נְאֻם־יְהוָה וְזָרַעְתִּי אֶת־בֵּית יִשְׂרָאֵל וְאֶת־בֵּית יְהוּדָה זֶרַע אָדָם וְזֶרַע בְּהֵמָה׃ 31.28. וְהָיָה כַּאֲשֶׁר שָׁקַדְתִּי עֲלֵיהֶם לִנְתוֹשׁ וְלִנְתוֹץ וְלַהֲרֹס וּלְהַאֲבִיד וּלְהָרֵעַ כֵּן אֶשְׁקֹד עֲלֵיהֶם לִבְנוֹת וְלִנְטוֹעַ נְאֻם־יְהוָה׃ 31.29. בַּיָּמִים הָהֵם לֹא־יֹאמְרוּ עוֹד אָבוֹת אָכְלוּ בֹסֶר וְשִׁנֵּי בָנִים תִּקְהֶינָה׃ 31.31. הִנֵּה יָמִים בָּאִים נְאֻם־יְהוָה וְכָרַתִּי אֶת־בֵּית יִשְׂרָאֵל וְאֶת־בֵּית יְהוּדָה בְּרִית חֲדָשָׁה׃ 31.32. לֹא כַבְּרִית אֲשֶׁר כָּרַתִּי אֶת־אֲבוֹתָם בְּיוֹם הֶחֱזִיקִי בְיָדָם לְהוֹצִיאָם מֵאֶרֶץ מִצְרָיִם אֲשֶׁר־הֵמָּה הֵפֵרוּ אֶת־בְּרִיתִי וְאָנֹכִי בָּעַלְתִּי בָם נְאֻם־יְהוָה׃ 31.33. כִּי זֹאת הַבְּרִית אֲשֶׁר אֶכְרֹת אֶת־בֵּית יִשְׂרָאֵל אַחֲרֵי הַיָּמִים הָהֵם נְאֻם־יְהוָה נָתַתִּי אֶת־תּוֹרָתִי בְּקִרְבָּם וְעַל־לִבָּם אֶכְתֲּבֶנָּה וְהָיִיתִי לָהֶם לֵאלֹהִים וְהֵמָּה יִהְיוּ־לִי לְעָם׃ 31.34. וְלֹא יְלַמְּדוּ עוֹד אִישׁ אֶת־רֵעֵהוּ וְאִישׁ אֶת־אָחִיו לֵאמֹר דְּעוּ אֶת־יְהוָה כִּי־כוּלָּם יֵדְעוּ אוֹתִי לְמִקְטַנָּם וְעַד־גְּדוֹלָם נְאֻם־יְהוָה כִּי אֶסְלַח לַעֲוֺנָם וּלְחַטָּאתָם לֹא אֶזְכָּר־עוֹד׃ 31.15. Thus saith the LORD: A voice is heard in Ramah, Lamentation, and bitter weeping, Rachel weeping for her children; She refuseth to be comforted for her children, Because they are not." 31.16. Thus saith the LORD: Refrain thy voice from weeping, And thine eyes from tears; For thy work shall be rewarded, saith the LORD; And they shall come back from the land of the enemy." 31.17. And there is hope for thy future, saith the LORD; And thy children shall return to their own border." 31.20. Is Ephraim a darling son unto Me? Is he a child that is dandled? For as often as I speak of him, I do earnestly remember him still; Therefore My heart yearneth for him, I will surely have compassion upon him, saith the LORD." 31.21. Set thee up waymarks, Make thee guide-posts; Set thy heart toward the high-way, Even the way by which thou wentest; Return, O virgin of Israel, Return to these thy cities." 31.23. Thus saith the LORD of hosts, the God of Israel: Yet again shall they use this speech In the land of Judah and in the cities thereof, When I shall turn their captivity: ‘The LORD bless thee, O habitation of righteousness, O mountain of holiness.’" 31.24. And Judah and all the cities thereof Shall dwell therein together: The husbandmen, and they that go forth with flocks." 31.25. For I have satiated the weary soul, And every pining soul have I replenished." 31.26. Upon this I awaked, and beheld; And my sleep was sweet unto me." 31.27. Behold, the days come, saith the LORD, that I will sow the house of Israel and the house of Judah with the seed of man, and with the seed of beast." 31.28. And it shall come to pass, that like as I have watched over them to pluck up and to break down, and to overthrow and to destroy, and to afflict; so will I watch over them to build and to plant, saith the LORD." 31.29. In those days they shall say no more: ‘The fathers have eaten sour grapes, And the children’s teeth are set on edge.’" 31.30. But every one shall die for his own iniquity; every man that eateth the sour grapes, his teeth shall be set on edge." 31.31. Behold, the days come, saith the LORD, that I will make a new covet with the house of Israel, and with the house of Judah;" 31.32. not according to the covet that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; forasmuch as they broke My covet, although I was a lord over them, saith the LORD." 31.33. But this is the covet that I will make with the house of Israel after those days, saith the LORD, I will put My law in their inward parts, and in their heart will I write it; and I will be their God, and they shall be My people;" 31.34. and they shall teach no more every man his neighbour, and every man his brother, saying: ‘Know the LORD’; for they shall all know Me, from the least of them unto the greatest of them, saith the LORD; for I will forgive their iniquity, and their sin will I remember no more."
10. Hebrew Bible, Zechariah, 9.9 (5th cent. BCE - 4th cent. BCE)

9.9. גִּילִי מְאֹד בַּת־צִיּוֹן הָרִיעִי בַּת יְרוּשָׁלִַם הִנֵּה מַלְכֵּךְ יָבוֹא לָךְ צַדִּיק וְנוֹשָׁע הוּא עָנִי וְרֹכֵב עַל־חֲמוֹר וְעַל־עַיִר בֶּן־אֲתֹנוֹת׃ 9.9. Rejoice greatly, O daughter of Zion, Shout, O daughter of Jerusalem; Behold, thy king cometh unto thee, He is triumphant, and victorious, Lowly, and riding upon an ass, Even upon a colt the foal of an ass."
11. Anon., 1 Enoch, 3 (3rd cent. BCE - 2nd cent. BCE)

3. Observe and see how (in the winter) all the trees seem as though they had withered and shed all their leaves, except fourteen trees, which do not lose their foliage but retain the old foliage from two to three years till the new comes.
12. Hebrew Bible, Daniel, 7 (2nd cent. BCE - 2nd cent. BCE)

13. Septuagint, 1 Maccabees, 7.8 (2nd cent. BCE - 2nd cent. BCE)

7.8. So the king chose Bacchides, one of the kings friends, governor of the province Beyond the River; he was a great man in the kingdom and was faithful to the king.
14. Septuagint, Ecclesiasticus (Siracides), 33.3 (2nd cent. BCE - 2nd cent. BCE)

33.3. A man of understanding will trust in the law;for him the law is as dependable as an inquiry by means of Urim. 33.3. If you have a servant, let him be as yourself,because you have bought him with blood.
15. New Testament, 1 Peter, 2.24 (1st cent. CE - 1st cent. CE)

2.24. who his own self bore our sins in his body on the tree, that we, having died to sins, might live to righteousness; by whose stripes you were healed.
16. New Testament, 1 Corinthians, 15 (1st cent. CE - 1st cent. CE)

17. New Testament, 1 Timothy, 3.1, 3.16 (1st cent. CE - 1st cent. CE)

3.1. This is a faithful saying: if a man seeks the office of an overseer, he desires a good work. 3.16. Without controversy, the mystery of godliness is great: God was revealed in the flesh, Justified in the spirit, Seen by angels, Preached among the nations, Believed on in the world, And received up in glory.
18. New Testament, Acts, 2.43, 4.30, 5.12, 6.8, 14.3, 15.12 (1st cent. CE - 2nd cent. CE)

2.43. Fear came on every soul, and many wonders and signs were done through the apostles. 4.30. while you stretch out your hand to heal; and that signs and wonders may be done through the name of your holy Servant Jesus. 5.12. By the hands of the apostles many signs and wonders were done among the people. They were all with one accord in Solomon's porch. 6.8. Stephen, full of faith and power, performed great wonders and signs among the people. 14.3. Therefore they stayed there a long time, speaking boldly in the Lord, who testified to the word of his grace, granting signs and wonders to be done by their hands. 15.12. All the multitude kept silence, and they listened to Barnabas and Paul reporting what signs and wonders God had done among the Gentiles through them.
19. New Testament, Colossians, 1.15 (1st cent. CE - 1st cent. CE)

1.15. who is the image of the invisible God, the firstborn of all creation.
20. New Testament, Hebrews, 1, 1.1, 1.2, 1.3, 1.4, 1.5, 1.6, 1.7, 1.8, 1.9, 1.10, 1.11, 1.12, 1.13, 2.1, 2.2, 2.3, 2.4, 2.5, 2.6, 2.7, 2.9, 2.10, 2.12, 2.14, 2.17, 2.18, 3, 3.1, 3.2, 3.3, 3.4, 3.5, 3.6, 3.7, 3.7-4.11, 4, 4.14-10.18, 5, 5.1, 5.2, 5.3, 5.4, 5.5, 5.6, 5.7, 5.8, 5.9, 5.10, 6, 6.6, 6.19, 6.20, 7, 7.1-10.18, 7.22, 7.25, 7.27, 7.28, 8, 8.1, 8.2, 8.3, 8.4, 9, 9.10, 9.11, 9.12, 9.13, 9.14, 9.15, 9.16, 9.17, 9.18, 9.19, 9.20, 9.21, 9.22, 9.23, 9.24, 9.25, 9.26, 9.27, 9.28, 10, 10.5, 10.10, 10.12, 10.14, 10.19, 10.20, 10.21, 10.30, 11, 12.2, 12.5, 12.6, 12.12, 12.22, 12.26, 12.27, 12.28, 12.29, 13.1, 13.2, 13.3, 13.4, 13.5, 13.6, 13.7, 13.11, 13.12, 13.13, 13.22 (1st cent. CE - 1st cent. CE)

21. New Testament, Philippians, 2.6-2.11 (1st cent. CE - 1st cent. CE)

2.6. who, existing in the form of God, didn't consider it robbery to be equal with God 2.7. but emptied himself, taking the form of a servant, being made in the likeness of men. 2.8. And being found in human form, he humbled himself, becoming obedient to death, yes, the death of the cross. 2.9. Therefore God also highly exalted him, and gave to him the name which is above every name; 2.10. that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth 2.11. and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
22. New Testament, Romans, 15.19 (1st cent. CE - 1st cent. CE)

15.19. in the power of signs and wonders, in the power of God's Spirit; so that from Jerusalem, and around as far as to Illyricum, I have fully preached the gospel of Christ;
23. New Testament, Titus, 3.8 (1st cent. CE - 1st cent. CE)

3.8. This saying is faithful, and concerning these things I desire that you affirm confidently, so that those who have believed God may be careful to maintain good works. These things are good and profitable to men;
24. New Testament, John, 4.48, 12.15 (1st cent. CE - 1st cent. CE)

4.48. Jesus therefore said to him, "Unless you see signs and wonders, you will in no way believe. 12.15. Don't be afraid, daughter of Zion. Behold, your King comes, sitting on a donkey's colt.
25. New Testament, Mark, 13.22 (1st cent. CE - 1st cent. CE)

13.22. For there will arise false christs and false prophets, and will show signs and wonders, that they may lead astray, if possible, even the chosen ones.
26. New Testament, Matthew, 1.22-1.23, 2.15, 4.14-4.16, 8.17, 12.17-12.21, 13.35, 21.5, 24.24, 27.9-27.10 (1st cent. CE - 1st cent. CE)

1.22. Now all this has happened, that it might be fulfilled which was spoken by the Lord through the prophet, saying 1.23. Behold, the virgin shall be with child, And shall bring forth a son. They shall call his name Immanuel;" Which is, being interpreted, "God with us. 2.15. and was there until the death of Herod; that it might be fulfilled which was spoken by the Lord through the prophet, saying, "Out of Egypt I called my son. 4.14. that it might be fulfilled which was spoken through Isaiah the prophet, saying 4.15. The land of Zebulun and the land of Naphtali, Toward the sea, beyond the Jordan, Galilee of the Gentiles 4.16. The people who sat in darkness saw a great light, To those who sat in the region and shadow of death, To them light has dawned. 8.17. that it might be fulfilled which was spoken through Isaiah the prophet, saying: "He took our infirmities, and bore our diseases. 12.17. that it might be fulfilled which was spoken through Isaiah the prophet, saying 12.18. Behold, my servant whom I have chosen; My beloved in whom my soul is well pleased: I will put my Spirit on him. He will proclaim justice to the Gentiles. 12.19. He will not strive, nor shout; Neither will anyone hear his voice in the streets. 12.20. He won't break a bruised reed. He won't quench a smoking flax, Until he leads justice to victory. 12.21. In his name, the Gentiles will hope. 13.35. that it might be fulfilled which was spoken through the prophet, saying, "I will open my mouth in parables; I will utter things hidden from the foundation of the world. 21.5. Tell the daughter of Zion, Behold, your King comes to you, Humble, and riding on a donkey, On a colt, the foal of a donkey. 24.24. For there will arise false Christs, and false prophets, and they will show great signs and wonders, so as to lead astray, if possible, even the elect. 27.9. Then that which was spoken through Jeremiah the prophet was fulfilled, saying, "They took the thirty pieces of silver, The price of him upon whom a price had been set, Whom some of the children of Israel priced 27.10. And they gave them for the potter's field, As the Lord commanded me.
27. Quintilian, Institutes of Oratory, 4.1.76-4.1.77 (1st cent. CE - 1st cent. CE)

4.1.76.  However on all occasions when we have employed the exordium, whether we intend to pass to the statement of facts or direct to the proof, our intention should be mentioned at the conclusion of the introduction, with the result that the transition to what follows will be smooth and easy. 4.1.77.  There is indeed a pedantic and childish affectation in vogue in the schools of marking the transition by some epigram and seeking to win applause by this feat of legerdemain. Ovid is given to this form of affectation in his Metamorphoses, but there is some excuse for him owing to the fact that he is compelled to weld together subjects of the most diverse nature so as to form a continuous whole.
28. Anon., Genesis Rabba, 1.3 (2nd cent. CE - 5th cent. CE)

1.3. בְּרֵאשִׁית בָּרָא אֱלֹהִים, רַבִּי תַּנְחוּמָא פָּתַח (תהלים פו, י): כִּי גָדוֹל אַתָּה וְעֹשֵׂה נִפְלָאוֹת, אָמַר רַבִּי תַּנְחוּם הַנּוֹד הַזֶּה אִם יִהְיֶה בּוֹ נֶקֶב כְּחֹד שֶׁל מַחַט, כָּל רוּחוֹ יוֹצֵא מִמֶּנּוּ, וְהָאָדָם עָשׂוּי מְחִלִּים מְחִלִּים, נְקָבִים נְקָבִים, וְאֵין רוּחוֹ יוֹצֵא מִמֶּנּוּ, מִי יַעֲשֶׂה כֵן (תהלים פו, י): אַתָּה אֱלֹהִים לְבַדֶּךָ. אֵימָתַי נִבְרְאוּ הַמַּלְאָכִים, רַבִּי יוֹחָנָן אָמַר בַּשֵּׁנִי נִבְרְאוּ הַמַּלְאָכִים, הֲדָא הוּא דִּכְתִיב (תהלים קד, ג): הַמְקָרֶה בַמַּיִם עֲלִיּוֹתָיו וגו', וּכְתִיב (תהלים קד, ד): עֹשֶׂה מַלְאָכָיו רוּחוֹת, רַבִּי חֲנִינָא אָמַר בַּחֲמִישִׁי נִבְרְאוּ מַלְאָכִים, הֲדָא הוּא דִכְתִיב (בראשית א, כ): וְעוֹף יְעוֹפֵף עַל הָאָרֶץ וגו', וּכְתִיב (ישעיה ו, ב): וּבִשְׁתַּיִם יְעוֹפֵף, רַבִּי לוּלְיָנָא בַּר טַבְרִין אָמַר בְּשֵׁם רַבִּי יִצְחָק בֵּין עַל דַּעְתֵיהּ דְּרַבִּי חֲנִינָא בֵּין עַל דַּעְתֵּיהּ דְּרַבִּי יוֹחָנָן, הַכֹּל מוֹדִים שֶׁלֹא נִבְרָא בְּיוֹם רִאשׁוֹן כְּלוּם, שֶׁלֹא יֹאמְרוּ מִיכָאֵל הָיָה מוֹתֵחַ בִּדְרוֹמוֹ שֶׁל רָקִיעַ, וְגַבְרִיאֵל בִּצְפוֹנוֹ, וְהַקָּדוֹשׁ בָּרוּךְ הוּא מְמַדֵּד בְּאֶמְצָעוֹ, אֶלָּא (ישעיה מד, כד): אָנֹכִי ה' עֹשֶׂה כֹּל נֹטֶה שָׁמַיִם לְבַדִּי וגו' מֵאִתִּי, מִי אִתִּי כְּתִיב, מִי הָיָה שֻׁתָּף עִמִּי בִּבְרִיָּתוֹ שֶׁל עוֹלָם. דָּבָר אַחֵר כִּי גָדוֹל אַתָּה וְעֹשֵׂה נִפְלָאוֹת, בְּנֹהַג שֶׁבָּעוֹלָם מֶלֶךְ בָּשָׂר וָדָם מִתְקַלֵּס בַּמְּדִינָה, וּגְדוֹלֵי הַמְּדִינָה מִתְקַלְּסִין עִמּוֹ, שֶׁנּוֹשְׂאִין עִמּוֹ בְּמַשָֹּׂאוֹ, אֲבָל הַקָּדוֹשׁ בָּרוּךְ הוּא אֵינוֹ כֵן, אֶלָּא הוּא לְבַדּוֹ בָּרָא אֶת הָעוֹלָם, הוּא לְבַדּוֹ מִתְקַלֵּס בָּעוֹלָם, הוּא לְבַדּוֹ מִתְהַדֵּר בְּעוֹלָמוֹ. אָמַר רַבִּי תַּנְחוּמָא, כִּי גָדוֹל אַתָּה וְעֹשֵׂה נִפְלָאוֹת, לָמָּה, כִּי אַתָּה אֱלֹהִים לְבַדֶּךָ, אַתָּה לְבַדְךָ בָּרָאתָ אֶת הָעוֹלָם. 1.3. \"In the beginning God created...\" Rabbi Tanchuma opened [with the verse (Psalms 86:10),] \"For You are great, and you perform wonders....\" Rabbi Tanchum said: with a pouch, if you puncture a hole in its side with a pin, all its air comes out of it. Whereas the person is made with all kinds of hollows and holes, and his air does not leave his body. Who could make such a thing? \"....You, God, alone.\"[the second half of the verse] When were the angels created? Rabbi Yocha said: the angels were created on the second day. Just as it says (in Psalms 104:4), \"He sets the rafters of the upper chambers in the water...\" [creating the sky in the upper waters which God does on the second day] and then it is written, \"He makes the winds his messengers (or, 'his angels').\" Rabbi Chanina said: the angels were created on the fifth day, where it is written \"and let the bird fly (ye-ofef) across the earth,\" and (in Isaiah 6:2) it is written, \"and with two [wings] he (the Seraphic angel) would fly (ye-ofef).\" Rabbi Luliana bar Tavrin said in the name of Rabbi Yitzchak: whether according to the opinion of Rabbi Chanina, or whether according to the opinion of Rabbi Yocha, all agree that they were not created on the first day - so that they could not say that the angl Michael stretched out the south end of the sky and Gabriel the north end, and the Holy One, Blessed be He, measured out the middle. Rather, (as it says in Isaiah 44:24), \"I am God who makes all, and who alone stretches out the heavens...with only Myself (me-iti)\" 'Mi iti' (who, with me) is written, meaning, \"WHO partnered WITH ME in the creation of the world?!?\" Another interpretation: \"For You are great and You do wonders...\" It is the way of the world that a king of flesh and blood is praised in the land, and the great men of the land are praised with him, for they carry his burden with him. But the Holy One, Blessed be He, is not like this. Rather, He alone created the world. He alone is praised in the world. He alone is glorified in his world. Rabbi Tanchuma said: \"For you are great and You do wonders...\" Why? Because, \"...You, God, alone.\" You, alone, created the world."


Subjects of this text:

subject book bibliographic info
aaron Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 116
abraham Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 30, 32
adam Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 32
agency, all things McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 193
agency, creation by christ McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 204
agency, of christ McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 204
akedah Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 30, 32
angels Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 32
atonement, of jesus nan
atonement, sanctions of nan
body of christ Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 13
canon of hebrew bible/old testament, for new testament writers Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 482
christ, as creator McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 193, 204
christ, as son McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 193
church Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 3, 17
cosmology Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 13
covenant Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 198; McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 193; Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 13, 17
creation Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 13, 17
creation and ownership, related to redemption McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 195
creation and ownership, through christ McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 204
crucifixion Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 13, 17
daniel, christian interest in Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 482
david McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 193
deliberative Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 198
devil Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 35
dominion McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 193
egypt Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 35
eschatology Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 17
exhortation Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 51
exodus, israelite Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 35
exodus McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 203
exordium, primary exordium Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 198, 214
exordium Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 198, 214
faith Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 116
favor Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 198
first-born McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 193
goodwill Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 198
high priest Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 17
holy of holies, holy place Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 116
holy spirit Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 35
hosea, christian interest in Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 482
house Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 116
hymnos Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 214
inauguration (of the covenant, temple) Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 17
incidental narratio Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 198
isaac Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 30, 32
jerusalem, as heavenly city McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 204
judge (noun) Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 35
king as image/glory of gods, of christ McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 193
kingdom of god, as unshakable in hebrews McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 203, 204
law of moses/torah McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 195
leaders Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 35
levitical Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 30
liturgy Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 13, 116
mediation McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 195
messiah, postrequisite disposal of nan
middle platonism McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 195
moses Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 35; Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 116
new testament, new testament, old testament in Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 482
new testament, scriptures and canon of old testament for christian writers Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 482
passover Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 35
pentateuch Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 35
perfection Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 13
perseverance Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 198
pharaoh Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 35
platonism, effects on hebrews McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 195, 204
principium Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 198
prooemium Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 214
rabbinics Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 17
redemption McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 195
rest Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 116
revelation Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 51
sabbath McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 204
septuagint Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 17
sinai Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 35
solidarity Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 17
son of god Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 30, 32, 35
structure (of hebrews, literary) Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 3, 13, 51, 273
suffering Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 13, 17
syncrisis, jesus/angels Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 214
syncrisis Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 198
temple' McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 195
tent Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 13, 116
testing passim, agents of Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 32
topos Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 214
world Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 17