Tiresias: The Ancient Mediterranean Religions Source Database

8251

New Testament, Hebrews, 13.21

καταρτίσαι ὑμᾶς ἐν παντὶ ἀγαθῷ εἰς τὸ ποιῆσαι τὸ θέλημα αὐτοῦ, ποιῶν ἐν ἡμῖν τὸ εὐάρεστον ἐνώπιον αὐτοῦ διὰ Ἰησοῦ Χριστοῦ, ᾧ ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων· ἀμήν.

make you complete in every good work to do his will, working in you that which is well pleasing in his sight, through Jesus Christ, to whom be the glory forever and ever. Amen.

Intertexts (texts cited often on the same page as the searched text):

43 results

1. Hebrew Bible, Deuteronomy, 29.18 (9th cent. BCE - 3rd cent. BCE)

29.18. וְהָיָה בְּשָׁמְעוֹ אֶת־דִּבְרֵי הָאָלָה הַזֹּאת וְהִתְבָּרֵךְ בִּלְבָבוֹ לֵאמֹר שָׁלוֹם יִהְיֶה־לִּי כִּי בִּשְׁרִרוּת לִבִּי אֵלֵךְ לְמַעַן סְפוֹת הָרָוָה אֶת־הַצְּמֵאָה׃

29.18. and it come to pass, when he heareth the words of this curse, that he bless himself in his heart, saying: ‘I shall have peace, though I walk in the stubbornness of my heart—that the watered be swept away with the dry’;"

2. Hebrew Bible, Exodus, 24.3-24.8 (9th cent. BCE - 3rd cent. BCE)

24.3. וַיָּבֹא מֹשֶׁה וַיְסַפֵּר לָעָם אֵת כָּל־דִּבְרֵי יְהוָה וְאֵת כָּל־הַמִּשְׁפָּטִים וַיַּעַן כָּל־הָעָם קוֹל אֶחָד וַיֹּאמְרוּ כָּל־הַדְּבָרִים אֲשֶׁר־דִּבֶּר יְהוָה נַעֲשֶׂה׃ 24.4. וַיִּכְתֹּב מֹשֶׁה אֵת כָּל־דִּבְרֵי יְהוָה וַיַּשְׁכֵּם בַּבֹּקֶר וַיִּבֶן מִזְבֵּחַ תַּחַת הָהָר וּשְׁתֵּים עֶשְׂרֵה מַצֵּבָה לִשְׁנֵים עָשָׂר שִׁבְטֵי יִשְׂרָאֵל׃ 24.5. וַיִּשְׁלַח אֶת־נַעֲרֵי בְּנֵי יִשְׂרָאֵל וַיַּעֲלוּ עֹלֹת וַיִּזְבְּחוּ זְבָחִים שְׁלָמִים לַיהוָה פָּרִים׃ 24.6. וַיִּקַּח מֹשֶׁה חֲצִי הַדָּם וַיָּשֶׂם בָּאַגָּנֹת וַחֲצִי הַדָּם זָרַק עַל־הַמִּזְבֵּחַ׃ 24.7. וַיִּקַּח סֵפֶר הַבְּרִית וַיִּקְרָא בְּאָזְנֵי הָעָם וַיֹּאמְרוּ כֹּל אֲשֶׁר־דִּבֶּר יְהוָה נַעֲשֶׂה וְנִשְׁמָע׃ 24.8. וַיִּקַּח מֹשֶׁה אֶת־הַדָּם וַיִּזְרֹק עַל־הָעָם וַיֹּאמֶר הִנֵּה דַם־הַבְּרִית אֲשֶׁר כָּרַת יְהוָה עִמָּכֶם עַל כָּל־הַדְּבָרִים הָאֵלֶּה׃

24.3. And Moses came and told the people all the words of the LORD, and all the ordices; and all the people answered with one voice, and said: ‘All the words which the Lord hath spoken will we do.’" 24.4. And Moses wrote all the words of the LORD, and rose up early in the morning, and builded an altar under the mount, and twelve pillars, according to the twelve tribes of Israel." 24.5. And he sent the young men of the children of Israel, who offered burnt-offerings, and sacrificed peace-offerings of oxen unto the LORD." 24.6. And Moses took half of the blood, and put it in basins; and half of the blood he dashed against the altar." 24.7. And he took the book of the covet, and read in the hearing of the people; and they said: ‘All that the LORD hath spoken will we do, and obey.’" 24.8. And Moses took the blood, and sprinkled it on the people, and said: ‘Behold the blood of the covet, which the LORD hath made with you in agreement with all these words.’"

3. Hebrew Bible, Numbers, 19.1-19.6 (9th cent. BCE - 3rd cent. BCE)

19.1. וַיְדַבֵּר יְהוָה אֶל־מֹשֶׁה וְאֶל־אַהֲרֹן לֵאמֹר׃ 19.1. וְכִבֶּס הָאֹסֵף אֶת־אֵפֶר הַפָּרָה אֶת־בְּגָדָיו וְטָמֵא עַד־הָעָרֶב וְהָיְתָה לִבְנֵי יִשְׂרָאֵל וְלַגֵּר הַגָּר בְּתוֹכָם לְחֻקַּת עוֹלָם׃ 19.2. זֹאת חֻקַּת הַתּוֹרָה אֲשֶׁר־צִוָּה יְהוָה לֵאמֹר דַּבֵּר אֶל־בְּנֵי יִשְׂרָאֵל וְיִקְחוּ אֵלֶיךָ פָרָה אֲדֻמָּה תְּמִימָה אֲשֶׁר אֵין־בָּהּ מוּם אֲשֶׁר לֹא־עָלָה עָלֶיהָ עֹל׃ 19.2. וְאִישׁ אֲשֶׁר־יִטְמָא וְלֹא יִתְחַטָּא וְנִכְרְתָה הַנֶּפֶשׁ הַהִוא מִתּוֹךְ הַקָּהָל כִּי אֶת־מִקְדַּשׁ יְהוָה טִמֵּא מֵי נִדָּה לֹא־זֹרַק עָלָיו טָמֵא הוּא׃ 19.3. וּנְתַתֶּם אֹתָהּ אֶל־אֶלְעָזָר הַכֹּהֵן וְהוֹצִיא אֹתָהּ אֶל־מִחוּץ לַמַּחֲנֶה וְשָׁחַט אֹתָהּ לְפָנָיו׃ 19.4. וְלָקַח אֶלְעָזָר הַכֹּהֵן מִדָּמָהּ בְּאֶצְבָּעוֹ וְהִזָּה אֶל־נֹכַח פְּנֵי אֹהֶל־מוֹעֵד מִדָּמָהּ שֶׁבַע פְּעָמִים׃ 19.5. וְשָׂרַף אֶת־הַפָּרָה לְעֵינָיו אֶת־עֹרָהּ וְאֶת־בְּשָׂרָהּ וְאֶת־דָּמָהּ עַל־פִּרְשָׁהּ יִשְׂרֹף׃ 19.6. וְלָקַח הַכֹּהֵן עֵץ אֶרֶז וְאֵזוֹב וּשְׁנִי תוֹלָעַת וְהִשְׁלִיךְ אֶל־תּוֹךְ שְׂרֵפַת הַפָּרָה׃

19.1. And the LORD spoke unto Moses and unto Aaron, saying:" 19.2. This is the statute of the law which the LORD hath commanded, saying: Speak unto the children of Israel, that they bring thee a red heifer, faultless, wherein is no blemish, and upon which never came yoke." 19.3. And ye shall give her unto Eleazar the priest, and she shall be brought forth without the camp, and she shall be slain before his face." 19.4. And Eleazar the priest shall take of her blood with his finger, and sprinkle of her blood toward the front of the tent of meeting seven times." 19.5. And the heifer shall be burnt in his sight; her skin, and her flesh, and her blood, with her dung, shall be burnt." 19.6. And the priest shall take cedar-wood, and hyssop, and scarlet, and cast it into the midst of the burning of the heifer."

4. Hebrew Bible, Psalms, 8.5, 40.7, 44.17 (9th cent. BCE - 3rd cent. BCE)

8.5. מָה־אֱנוֹשׁ כִּי־תִזְכְּרֶנּוּ וּבֶן־אָדָם כִּי תִפְקְדֶנּוּ׃ 40.7. זֶבַח וּמִנְחָה לֹא־חָפַצְתָּ אָזְנַיִם כָּרִיתָ לִּי עוֹלָה וַחֲטָאָה לֹא שָׁאָלְתָּ׃ 44.17. מִקּוֹל מְחָרֵף וּמְגַדֵּף מִפְּנֵי אוֹיֵב וּמִתְנַקֵּם׃

8.5. What is man, that Thou art mindful of him? And the son of man, that Thou thinkest of him?" 40.7. Sacrifice and meal-offering Thou hast no delight in; mine ears hast Thou opened; burnt-offering and sin-offering hast Thou not required." 44.17. For the voice of him that taunteth and blasphemeth; by reason of the enemy and the revengeful."

5. Hebrew Bible, Isaiah, 54.10, 63.11 (8th cent. BCE - 5th cent. BCE)

63.11. וַיִּזְכֹּר יְמֵי־עוֹלָם מֹשֶׁה עַמּוֹ אַיֵּה הַמַּעֲלֵם מִיָּם אֵת רֹעֵי צֹאנוֹ אַיֵּה הַשָּׂם בְּקִרְבּוֹ אֶת־רוּחַ קָדְשׁוֹ׃

54.10. For the mountains may depart, and the hills be removed; but My kindness shall not depart from thee, neither shall My covet of peace be removed, saith the LORD that hath compassion on thee." 63.11. Then His people remembered the days of old, the days of Moses: ‘Where is He that brought them up out of the sea With the shepherds of His flock? Where is He that put His holy spirit In the midst of them?"

6. Hebrew Bible, Jeremiah, 31.33 (8th cent. BCE - 5th cent. BCE)

31.33. כִּי זֹאת הַבְּרִית אֲשֶׁר אֶכְרֹת אֶת־בֵּית יִשְׂרָאֵל אַחֲרֵי הַיָּמִים הָהֵם נְאֻם־יְהוָה נָתַתִּי אֶת־תּוֹרָתִי בְּקִרְבָּם וְעַל־לִבָּם אֶכְתֲּבֶנָּה וְהָיִיתִי לָהֶם לֵאלֹהִים וְהֵמָּה יִהְיוּ־לִי לְעָם׃

31.33. But this is the covet that I will make with the house of Israel after those days, saith the LORD, I will put My law in their inward parts, and in their heart will I write it; and I will be their God, and they shall be My people;"

7. Hebrew Bible, Ezekiel, 34.25, 36.27, 37.26 (6th cent. BCE - 5th cent. BCE)

34.25. וְכָרַתִּי לָהֶם בְּרִית שָׁלוֹם וְהִשְׁבַּתִּי חַיָּה־רָעָה מִן־הָאָרֶץ וְיָשְׁבוּ בַמִּדְבָּר לָבֶטַח וְיָשְׁנוּ בַּיְּעָרִים׃ 36.27. וְאֶת־רוּחִי אֶתֵּן בְּקִרְבְּכֶם וְעָשִׂיתִי אֵת אֲשֶׁר־בְּחֻקַּי תֵּלֵכוּ וּמִשְׁפָּטַי תִּשְׁמְרוּ וַעֲשִׂיתֶם׃ 37.26. וְכָרַתִּי לָהֶם בְּרִית שָׁלוֹם בְּרִית עוֹלָם יִהְיֶה אוֹתָם וּנְתַתִּים וְהִרְבֵּיתִי אוֹתָם וְנָתַתִּי אֶת־מִקְדָּשִׁי בְּתוֹכָם לְעוֹלָם׃

34.25. And I will make with them a covet of peace, and will cause evil beasts to cease out of the land; and they shall dwell safely in the wilderness, and sleep in the woods." 36.27. And I will put My spirit within you, and cause you to walk in My statutes, and ye shall keep Mine ordices, and do them." 37.26. Moreover I will make a covet of peace with them—it shall be an everlasting covet with them; and I will establish them, and multiply them, and will set My sanctuary in the midst of them for ever."

8. Hebrew Bible, Haggai, 1.1, 2.1, 2.10 (6th cent. BCE - 5th cent. BCE)

1.1. עַל־כֵּן עֲלֵיכֶם כָּלְאוּ שָמַיִם מִטָּל וְהָאָרֶץ כָּלְאָה יְבוּלָהּ׃ 1.1. בִּשְׁנַת שְׁתַּיִם לְדָרְיָוֶשׁ הַמֶּלֶךְ בַּחֹדֶשׁ הַשִּׁשִּׁי בְּיוֹם אֶחָד לַחֹדֶשׁ הָיָה דְבַר־יְהוָה בְּיַד־חַגַּי הַנָּבִיא אֶל־זְרֻבָּבֶל בֶּן־שְׁאַלְתִּיאֵל פַּחַת יְהוּדָה וְאֶל־יְהוֹשֻׁעַ בֶּן־יְהוֹצָדָק הַכֹּהֵן הַגָּדוֹל לֵאמֹר׃ 2.1. בַּשְּׁבִיעִי בְּעֶשְׂרִים וְאֶחָד לַחֹדֶשׁ הָיָה דְּבַר־יְהוָה בְּיַד־חַגַּי הַנָּבִיא לֵאמֹר׃ 2.1. בְּעֶשְׂרִים וְאַרְבָּעָה לַתְּשִׁיעִי בִּשְׁנַת שְׁתַּיִם לְדָרְיָוֶשׁ הָיָה דְּבַר־יְהוָה אֶל־חַגַּי הַנָּבִיא לֵאמֹר׃

1.1. In the second year of Darius the king, in the sixth month, in the first day of the month, came the word of the LORD by Haggai the prophet unto Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, saying: 2.1. In the seventh month, in the one and twentieth day of the month, came the word of the LORD by Haggai the prophet, saying:" 2.10. In the four and twentieth day of the ninth month, in the second year of Darius, came the word of the LORD by Haggai the prophet, saying:"

9. Hebrew Bible, Ezra, 5.15 (5th cent. BCE - 4th cent. BCE)

5.15. וַאֲמַר־לֵהּ אלה [אֵל] מָאנַיָּא שֵׂא אֵזֶל־אֲחֵת הִמּוֹ בְּהֵיכְלָא דִּי בִירוּשְׁלֶם וּבֵית אֱלָהָא יִתְבְּנֵא עַל־אַתְרֵהּ׃

5.15. and he said unto him: Take these vessels, go, put them in the temple that is in Jerusalem, and let the house of God be builded in its place."

10. Hebrew Bible, Zechariah, 1.1, 1.7 (5th cent. BCE - 4th cent. BCE)

1.1. וַיַּעַן הָאִישׁ הָעֹמֵד בֵּין־הַהַדַסִּים וַיֹּאמַר אֵלֶּה אֲשֶׁר שָׁלַח יְהוָה לְהִתְהַלֵּךְ בָּאָרֶץ׃ 1.1. בַּחֹדֶשׁ הַשְּׁמִינִי בִּשְׁנַת שְׁתַּיִם לְדָרְיָוֶשׁ הָיָה דְבַר־יְהוָה אֶל־זְכַרְיָה בֶּן־בֶּרֶכְיָה בֶּן־עִדּוֹ הַנָּבִיא לֵאמֹר׃ 1.7. בְּיוֹם עֶשְׂרִים וְאַרְבָּעָה לְעַשְׁתֵּי־עָשָׂר חֹדֶשׁ הוּא־חֹדֶשׁ שְׁבָט בִּשְׁנַת שְׁתַּיִם לְדָרְיָוֶשׁ הָיָה דְבַר־יְהוָה אֶל־זְכַרְיָה בֶּן־בֶּרֶכְיָהוּ בֶּן־עִדּוֹא הַנָּבִיא לֵאמֹר׃

1.1. In the eighth month, in the second year of Darius, came the word of the LORD unto Zechariah the son of Berechiah, the son of Iddo, the prophet, saying: 1.7. Upon the four and twentieth day of the eleventh month, which is the month Shebat, in the second year of Darius, came the word of the LORD unto Zechariah the son of Berechiah, the son of Iddo, the prophet, saying—"

11. Septuagint, Wisdom of Solomon, 9.1 (2nd cent. BCE - 1st cent. BCE)

9.1. O God of my fathers and Lord of mercy,who hast made all things by thy word

12. Anon., Rhetorica Ad Herennium, 3.3, 3.5 (1st cent. BCE - 1st cent. BCE)

3.3. The orator who gives counsel will through his speech properly set up Advantage as his aim, so that the complete economy of his entire speech may be directed to it. Advantage in political deliberation has two aspects: Security and Honour. To consider Security is to provide some plan or other for ensuring the avoidance of a present or imminent danger. Subheads under Security are Might and Craft, which we shall consider either separately or conjointly. Might is determined by armies, fleets, arms, engines of war, recruiting of man power, and the like. Craft is exercised by means of money, promises, dissimulation, accelerated speed, deception, and the other means, topics which I shall discuss at a more appropriate time, if ever I attempt to write on the art of war or on state administration. The Honourable is divided into the Right and the Praiseworthy. The Right is that which is done in accord with Virtue and Duty. Subheads under the Right are Wisdom, Justice, Courage, and Temperance. Wisdom is intelligence capable, by a certain judicious method, of distinguishing good and bad; likewise the knowledge of an art is called Wisdom; and again, a well-furnished memory, or experience in diverse matters, is termed Wisdom. Justice is equity, giving to each thing what it is entitled to in proportion to its worth. Courage is the reaching for great things and contempt for what is mean; also the endurance of hardship in expectation of profit. Temperance is self-control that moderates our desires. 3.5. When we invoke as motive for a course of action steadfastness in Courage, we shall make it clear that men ought to follow and strive after noble and lofty actions, and that, by the same token, actions base and unworthy of the brave ought therefore to be despised by brave men and considered as beneath their dignity. Again, from an honourable act no peril or toil, however great, should divert us; death ought to be preferred to disgrace; no pain should force an abandonment of duty; no man's enmity should be feared in defence of truth; for country, for parents, guest-friends, intimates, and for the things justice commands us to respect, it behoves us to brave any peril and endure any toil. We shall be using the topics of Temperance if we censure the inordinate desire for office, money, or the like; if we restrict each thing to its definite natural bounds; if we show how much is enough in each case, advise against going too far, and set the due limit to every matter.

13. Philo of Alexandria, On Dreams, 1.229 (1st cent. BCE - missingth cent. CE)

1.229. What then ought we to say? There is one true God only: but they who are called Gods, by an abuse of language, are numerous; on which account the holy scripture on the present occasion indicates that it is the true God that is meant by the use of the article, the expression being, "I am the God (ho Theos);" but when the word is used incorrectly, it is put without the article, the expression being, "He who was seen by thee in the place," not of the God (tou Theou), but simply "of God" (Theou);

14. Anon., Epistle of Barnabas, 2.5, 15.5 (1st cent. CE - 2nd cent. CE)

2.5. What to Me is the multitude of your sacrifices, saith the Lord I am full of whole burnt-offerings, and the fat of lambs and the blood of bulls and of goats desire not, not though ye should come to be seen of Me. or who required these things at your hands? Ye shall continue no more to tread My court. If ye bring fine flour, it is in vain; incense is an abomination to Me; your new moons and your Sabbaths I cannot away with. 15.5. And He rested on the seventh day. this He meaneth; when His Son shall come, and shall abolish the time of the Lawless One, and shall judge the ungodly, and shall change the sun and the moon and the stars, then shall he truly rest on the seventh day.

15. Anon., Didache, 8.2, 9.2-9.4, 10.4-10.5 (1st cent. CE - 2nd cent. CE)

16. Clement of Rome, 1 Clement, 50.7 (1st cent. CE - 1st cent. CE)

50.7. οὗτος ὁ μακαρισμὸς ἐγένετο ἐπὶ τοὺς ἐκλελεγμένους ὑπὸ τοῦ θεοῦ διὰ Ἰησοῦ Χριστοῦ τοῦ κυρίου ἡμῶν, ᾧ ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων. ἀμήν.

17. Ignatius, To The Ephesians, 2.2 (1st cent. CE - 2nd cent. CE)

2.2. May I have joy of you always, if so be I am worthy of it. It is therefore meet for you in every way to glorify Jesus Christ who glorified you; that being perfectly joined together in one submission, submitting yourselves to your bishop and presbytery, ye may be sanctified in all things.

18. Ignatius, To The Smyrnaeans, 1.1 (1st cent. CE - 2nd cent. CE)

19. New Testament, 1 John, 2.27 (1st cent. CE - 1st cent. CE)

2.27. As for you, the anointing which you received from him remains in you, and you don't need for anyone to teach you. But as his anointing teaches you concerning all things, and is true, and is no lie, and even as it taught you, you will remain in him.

20. New Testament, 1 Peter, 1.7, 2.5, 4.11, 5.10-5.13 (1st cent. CE - 1st cent. CE)

1.7. that the proof of your faith, which is more precious than gold that perishes even though it is tested by fire, may be found to result in praise, glory, and honor at the revelation of Jesus Christ -- 2.5. You also, as living stones, are built up as a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ. 4.11. If any man speaks, let it be as it were oracles of God. If any man serves, let it be as of the strength which God supplies, that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever. Amen. 5.10. But may the God of all grace (who called you to his eternal glory by Christ Jesus), after you have suffered a while, perfect, establish, strengthen, and settle you. 5.11. To him be the glory and the power forever and ever. Amen. 5.12. Through Silvanus, our faithful brother, as I consider him, I have written to you briefly, exhorting, and testifying that this is the true grace of God in which you stand. 5.13. She who is in Babylon, elect together with you, greets you; and so does Mark, my son.

21. New Testament, 1 Corinthians, 5.6-5.8, 6.20, 11.23-11.27, 15.57 (1st cent. CE - 1st cent. CE)

5.6. Your boasting is not good. Don't you know that a little yeastleavens the whole lump? 5.7. Purge out the old yeast, that you may bea new lump, even as you are unleavened. For indeed Christ, ourPassover, has been sacrificed in our place. 5.8. Therefore let us keepthe feast, not with old yeast, neither with the yeast of malice andwickedness, but with the unleavened bread of sincerity and truth. 6.20. for you were bought with a price. Therefore glorifyGod in your body and in your spirit, which are God's. 11.23. For I received from the Lord that which also I delivered toyou, that the Lord Jesus on the night in which he was betrayed tookbread. 11.24. When he had given thanks, he broke it, and said, "Take,eat. This is my body, which is broken for you. Do this in memory ofme. 11.25. In the same way he also took the cup, after supper,saying, "This cup is the new covet in my blood. Do this, as often asyou drink, in memory of me. 11.26. For as often as you eat this breadand drink this cup, you proclaim the Lord's death until he comes. 11.27. Therefore whoever eats this bread or drinks the Lord's cup i unworthy manner will be guilty of the body and the blood of theLord. 15.57. But thanks be to God, who gives us the victory through our LordJesus Christ.

22. New Testament, 1 Thessalonians, 1.9, 3.13, 4.1-4.12, 4.14, 5.9, 5.12-5.18, 5.23-5.28 (1st cent. CE - 1st cent. CE)

1.9. For they themselves report concerning us what kind of a reception we had from you; and how you turned to God from idols, to serve a living and true God 3.13. to the end he may establish your hearts blameless in holiness before our God and Father, at the coming of our Lord Jesus with all his saints. 4.1. Finally then, brothers, we beg and exhort you in the Lord Jesus, that as you received from us how you ought to walk and to please God, that you abound more and more. 4.2. For you know what charge we gave you through the Lord Jesus. 4.3. For this is the will of God: your sanctification, that you abstain from sexual immorality 4.4. that each one of you know how to possess himself of his own vessel in sanctification and honor 4.5. not in the passion of lust, even as the Gentiles who don't know God; 4.6. that no one should take advantage of and wrong a brother or sister in this matter; because the Lord is an avenger in all these things, as also we forewarned you and testified. 4.7. For God called us not for uncleanness, but in sanctification. 4.8. Therefore he who rejects doesn't reject man, but God, who has also given his Holy Spirit to you. 4.9. But concerning brotherly love, you have no need that one write to you. For you yourselves are taught by God to love one another 4.10. for indeed you do it toward all the brothers who are in all Macedonia. But we exhort you, brothers, that you abound more and more; 4.11. and that you make it your ambition to lead a quiet life, and to do your own business, and to work with your own hands, even as we charged you; 4.12. that you may walk properly toward those who are outside, and may have need of nothing. 4.14. For if we believe that Jesus died and rose again, even so those who have fallen asleep in Jesus will God bring with him. 5.9. For God didn't appoint us to wrath, but to the obtaining of salvation through our Lord Jesus Christ 5.12. But we beg you, brothers, to know those who labor among you, and are over you in the Lord, and admonish you 5.13. and to respect and honor them in love for their work's sake. Be at peace among yourselves. 5.14. We exhort you, brothers, admonish the disorderly, encourage the fainthearted, support the weak, be patient toward all. 5.15. See that no one returns evil for evil to anyone, but always follow after that which is good, for one another, and for all. 5.16. Rejoice always. 5.17. Pray without ceasing. 5.18. In everything give thanks, for this is the will of God in Christ Jesus toward you. 5.23. May the God of peace himself sanctify you completely. May your whole spirit, soul, and body be preserved blameless at the coming of our Lord Jesus Christ. 5.24. Faithful is he who calls you, who will also do it. 5.25. Brothers, pray for us. 5.26. Greet all the brothers with a holy kiss. 5.27. I solemnly charge you by the Lord that this letter be read to all the holy brothers. 5.28. The grace of our Lord Jesus Christ be with you. Amen.

23. New Testament, 1 Timothy, 1.17, 2.5, 3.5, 4.10 (1st cent. CE - 1st cent. CE)

1.17. Now to the King eternal, immortal, invisible, to God who alone is wise, be honor and glory forever and ever. Amen. 2.5. For there is one God, and one mediator between God and men, the man Christ Jesus 3.5. (but if a man doesn't know how to rule his own house, how will he take care of the assembly of God?) 4.10. For to this end we both labor and suffer reproach, because we have set our trust in the living God, who is the Savior of all men, especially of those who believe.

24. New Testament, 2 Corinthians, 1.5, 1.20, 3.3, 5.9, 5.18, 6.16, 9.13 (1st cent. CE - 1st cent. CE)

25. New Testament, 2 Timothy, 4.10, 4.15, 4.18 (1st cent. CE - 1st cent. CE)

4.10. for Demas left me, having loved this present world, and went to Thessalonica; Crescens to Galatia, and Titus to Dalmatia. 4.15. of whom you also must beware; for he greatly opposed our words. 4.18. And the Lord will deliver me from every evil work, and will preserve me for his heavenly kingdom; to whom be the glory forever and ever. Amen.

26. New Testament, Acts, 1.16, 2.22, 7.2, 12.23, 13.17 (1st cent. CE - 2nd cent. CE)

1.16. Brothers, it was necessary that this Scripture should be fulfilled, which the Holy Spirit spoke before by the mouth of David concerning Judas, who was guide to those who took Jesus. 2.22. You men of Israel, hear these words. Jesus of Nazareth, a man approved by God to you by mighty works and wonders and signs which God did by him in the midst of you, even as you yourselves know 7.2. He said, "Brothers and fathers, listen. The God of glory appeared to our father Abraham, when he was in Mesopotamia, before he lived in Haran 12.23. Immediately an angel of the Lord struck him, because he didn't give God the glory, and he was eaten by worms, and he died. 13.17. The God of this people Israel chose our fathers, and exalted the people when they stayed as aliens in the land of Egypt , and with an uplifted arm, he led them out of it.

27. New Testament, Apocalypse, 1.6, 1.18, 2.8, 4.7, 4.9, 5.13, 7.12, 11.13, 11.15, 15.7, 19.1, 19.3, 19.7, 20.10, 22.5 (1st cent. CE - 1st cent. CE)

1.6. and he made us to be a kingdom, priests to his God and Father; to him be the glory and the dominion forever and ever. Amen. 1.18. and the Living one. I was dead, and behold, I am alive forevermore. Amen. I have the keys of Death and of Hades. 2.8. To the angel of the assembly in Smyrna write: "The first and the last, who was dead, and has come to life says these things: 4.7. The first creature was like a lion, and the second creature like a calf, and the third creature had a face like a man, and the fourth was like a flying eagle. 4.9. When the living creatures give glory, honor, and thanks to him who sits on the throne, to him who lives forever and ever 5.13. I heard every created thing which is in heaven, on the earth, under the earth, on the sea, and everything in them, saying, "To him who sits on the throne, and to the Lamb be the blessing, the honor, the glory, and the dominion, forever and ever! Amen. 7.12. saying, "Amen! Blessing, glory, wisdom, thanksgiving, honor, power, and might, be to our God forever and ever! Amen. 11.13. In that day there was a great earthquake, and a tenth of the city fell. Seven thousand people were killed in the earthquake, and the rest were terrified, and gave glory to the God of heaven. 11.15. The seventh angel sounded, and great voices in heaven followed, saying, "The kingdom of the world has become the Kingdom of our Lord, and of his Christ. He will reign forever and ever! 15.7. One of the four living creatures gave to the seven angels seven golden bowls full of the wrath of God, who lives forever and ever. 19.1. After these things I heard something like a loud voice of a great multitude in heaven, saying, "Hallelujah! Salvation, power, and glory belong to our God: 19.3. A second said, "Hallelujah! Her smoke goes up forever and ever. 19.7. Let us rejoice and be exceedingly glad, and let us give the glory to him. For the marriage of the Lamb has come, and his wife has made herself ready. 20.10. The devil who deceived them was thrown into the lake of fire and sulfur, where the beast and the false prophet are also. They will be tormented day and night forever and ever. 22.5. There will be no night, and they need no lamp light; for the Lord God will illuminate them. They will reign forever and ever.

28. New Testament, James, 1.1-1.2 (1st cent. CE - 1st cent. CE)

1.1. James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are in the Dispersion: Greetings. 1.2. Count it all joy, my brothers, when you fall into various temptations

29. New Testament, Jude, 25 (1st cent. CE - 1st cent. CE)

30. New Testament, Colossians, 1.9, 1.16, 3.1 (1st cent. CE - 1st cent. CE)

1.9. For this cause, we also, since the day we heard this, don't cease praying and making requests for you, that you may be filled with the knowledge of his will in all spiritual wisdom and understanding 1.16. For by him were all things created, in the heavens and on the earth, things visible and things invisible, whether thrones or dominions or principalities or powers; all things have been created through him, and for him. 3.1. If then you were raised together with Christ, seek the things that are above, where Christ is, seated on the right hand of God.

31. New Testament, Ephesians, 1.5, 2.18, 3.21, 5.1-5.5, 5.8, 5.14 (1st cent. CE - 1st cent. CE)

1.5. having predestined us for adoption as sons through Jesus Christ to himself, according to the good pleasure of his desire 2.18. For through him we both have our access in one Spirit to the Father. 3.21. to him be the glory in the assembly and in Christ Jesus to all generations forever and ever. Amen. 5.1. Be therefore imitators of God, as beloved children. 5.2. Walk in love, even as Christ also loved you, and gave himself up for us, an offering and a sacrifice to God for a sweet-smelling fragrance. 5.3. But sexual immorality, and all uncleanness, or covetousness, let it not even be mentioned among you, as becomes saints; 5.4. nor filthiness, nor foolish talking, nor jesting, which are not appropriate; but rather giving of thanks. 5.5. Know this for sure, that no sexually immoral person, nor unclean person, nor covetous man, who is an idolater, has any inheritance in the Kingdom of Christ and God. 5.8. For you were once darkness, but are now light in the Lord. Walk as children of light 5.14. Therefore he says, "Awake, you who sleep, and arise from the dead, and Christ will shine on you.

32. New Testament, Galatians, 1.5, 1.24, 3.19-3.20, 6.2, 6.8-6.9, 6.16 (1st cent. CE - 1st cent. CE)

1.5. to whom be the glory forever and ever. Amen. 1.24. And theyglorified God in me. 3.19. What then is the law? It was added because of transgressions,until the seed should come to whom the promise has been made. It wasordained through angels by the hand of a mediator. 3.20. Now amediator is not between one, but God is one. 6.2. Bear one another'sburdens, and so fulfill the law of Christ. 6.8. For hewho sows to his own flesh will from the flesh reap corruption. But hewho sows to the Spirit will from the Spirit reap eternal life. 6.9. Let us not be weary in doing good, for we will reap in due season, ifwe don't give up. 6.16. As many as walk by this rule, peace and mercy be on them, and onGod's Israel.

33. New Testament, Hebrews, 1.1, 1.1-2.18, 1.2, 1.3, 1.4, 1.5, 1.5-2.18, 1.6, 1.7, 1.8, 1.9, 1.10, 1.11, 1.12, 1.13, 1.14, 2.1, 2.2, 2.3, 2.4, 2.5, 2.6, 2.7, 2.8, 2.9, 2.10, 2.11, 2.12, 2.13, 2.14, 2.15, 2.16, 2.17, 2.18, 3.1, 3.1-4.14, 3.2, 3.3, 3.4, 3.5, 3.6, 3.12, 4.12, 4.14, 4.14-10.18, 4.15, 4.15-5.10, 4.16, 5.1, 5.2, 5.3, 5.4, 5.5, 5.6, 5.7, 5.8, 5.9, 5.10, 5.11, 5.11-6.20, 6.1, 6.4, 6.5, 6.6, 6.12, 6.20, 7, 7.1, 7.1-10.18, 7.2, 7.3, 7.4, 7.5, 7.6, 7.7, 7.8, 7.9, 7.10, 7.11, 7.12, 7.13, 7.14, 7.15, 7.16, 7.17, 7.18, 7.19, 7.20, 7.21, 7.22, 7.23, 7.24, 7.25, 7.26, 7.27, 7.28, 8, 8.1, 8.1-9.28, 8.2, 8.6, 8.7, 8.8, 8.9, 8.10, 8.11, 8.12, 8.13, 9, 9.1, 9.2, 9.3, 9.4, 9.5, 9.6, 9.7, 9.8, 9.9, 9.10, 9.11, 9.12, 9.13, 9.14, 9.15, 9.18, 9.19, 9.20, 9.21, 9.22, 9.23, 9.26, 10, 10.1, 10.2, 10.3, 10.4, 10.5, 10.6, 10.7, 10.8, 10.9, 10.10, 10.11, 10.12, 10.13, 10.14, 10.15, 10.16, 10.17, 10.18, 10.19, 10.20, 10.21, 10.22, 10.23, 10.24, 10.25, 10.26, 10.27, 10.28, 10.29, 10.30, 10.31, 10.32, 10.33, 10.34, 10.35, 10.36, 10.37, 10.38, 10.39, 11.1, 11.3, 11.4, 11.5, 11.6, 11.7, 11.8, 11.9, 11.10, 11.11, 11.12, 11.13, 11.14, 11.15, 11.16, 11.17, 11.18, 11.19, 11.20, 11.21, 11.22, 11.23, 11.24, 11.25, 11.26, 11.27, 11.28, 11.29, 11.30, 11.31, 11.32, 11.33, 11.34, 11.35, 11.36, 11.37, 11.38, 11.39, 11.40, 12.1, 12.2, 12.3, 12.4, 12.5, 12.6, 12.7, 12.8, 12.9, 12.10, 12.11, 12.12, 12.13, 12.14, 12.15, 12.16, 12.17, 12.18, 12.19, 12.20, 12.21, 12.22, 12.23, 12.24, 12.25, 12.26, 12.27, 12.28, 12.29, 13, 13.1, 13.2, 13.3, 13.4, 13.5, 13.6, 13.7, 13.8, 13.9, 13.10, 13.11, 13.12, 13.13, 13.14, 13.15, 13.16, 13.17, 13.18, 13.19, 13.20, 13.22, 13.23, 13.24, 13.25 (1st cent. CE - 1st cent. CE)

1.1. God, having in the past spoken to the fathers through the prophets at many times and in various ways

34. New Testament, Philippians, 1.11, 2.11, 2.13, 4.10-4.23 (1st cent. CE - 1st cent. CE)

1.11. being filled with the fruits of righteousness, which are through Jesus Christ, to the glory and praise of God. 2.11. and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. 2.13. For it is God who works in you both to will and to work, for his good pleasure. 4.10. But I rejoice in the Lord greatly, that now at length you have revived your thought for me; in which you did indeed take thought, but you lacked opportunity. 4.11. Not that I speak in respect to lack, for I have learned in whatever state I am, to be content in it. 4.12. I know how to be humbled, and I know also how to abound. In everything and in all things I have learned the secret both to be filled and to be hungry, both to abound and to be in need. 4.13. I can do all things through Christ, who strengthens me. 4.14. However you did well that you had fellowship with my affliction. 4.15. You yourselves also know, you Philippians, that in the beginning of the gospel, when I departed from Macedonia, no assembly had fellowship with me in the matter of giving and receiving but you only. 4.16. For even in Thessalonica you sent once and again to my need. 4.17. Not that I seek for the gift, but I seek for the fruit that increases to your account. 4.18. But I have all things, and abound. I am filled, having received from Epaphroditus the things that came from you, a sweet-smelling fragrance, an acceptable and well-pleasing sacrifice to God. 4.19. My God will supply every need of yours according to his riches in glory in Christ Jesus. 4.20. Now to our God and Father be the glory forever and ever! Amen. 4.21. Greet every saint in Christ Jesus. The brothers who are with me greet you. 4.22. All the saints greet you, especially those who are of Caesar's household. 4.23. The grace of the Lord Jesus Christ be with you all. Amen.

35. New Testament, Romans, 1.21, 4.20, 5.9, 5.11, 5.21, 6.11, 7.4, 7.25, 8.26, 10.17, 11.36, 12.2, 15.6-15.7, 15.9, 16.20, 16.24, 16.27 (1st cent. CE - 1st cent. CE)

1.21. Because, knowing God, they didn't glorify him as God, neither gave thanks, but became vain in their reasoning, and their senseless heart was darkened. 4.20. Yet, looking to the promise of God, he didn't waver through unbelief, but grew strong through faith, giving glory to God 5.9. Much more then, being now justified by his blood, we will be saved from God's wrath through him. 5.11. Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation. 5.21. that as sin reigned in death, even so might grace reign through righteousness to eternal life through Jesus Christ our Lord. 6.11. Thus also consider yourselves also to be dead to sin, but alive to God in Christ Jesus our Lord. 7.4. Therefore, my brothers, you also were made dead to the law through the body of Christ, that you would be joined to another, to him who was raised from the dead, that we might bring forth fruit to God. 7.25. I thank God through Jesus Christ, our Lord! So then with the mind, I myself serve God's law, but with the flesh, the sin's law. 8.26. In the same way, the Spirit also helps our weaknesses, for we don't know how to pray as we ought. But the Spirit himself makes intercession for us with groanings which can't be uttered. 10.17. So faith comes by hearing, and hearing by the word of God. 11.36. For of him, and through him, and to him, are all things. To him be the glory for ever! Amen. 12.2. Don't be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good and acceptable and perfect will of God. 15.6. that with one accord you may with one mouth glorify the God and Father of our Lord Jesus Christ. 15.7. Therefore receive one another, even as Christ also received you, to the glory of God. 15.9. and that the Gentiles might glorify God for his mercy. As it is written, "Therefore will I give praise to you among the Gentiles, And sing to your name. 16.20. And the God of peace will quickly crush Satan under your feet. The grace of our Lord Jesus Christ be with you. 16.24. The grace of our Lord Jesus Christ be with you all! Amen.

36. New Testament, Titus, 3.6 (1st cent. CE - 1st cent. CE)

3.6. which he poured out on us richly, through Jesus Christ our Savior;

37. New Testament, John, 1.3, 1.10, 1.12, 3.17 (1st cent. CE - 1st cent. CE)

1.3. All things were made through him. Without him was not anything made that has been made. 1.10. He was in the world, and the world was made through him, and the world didn't recognize him. 1.12. But as many as received him, to them he gave the right to become God's children, to those who believe in his name: 3.17. For God didn't send his Son into the world to judge the world, but that the world should be saved through him.

38. New Testament, Luke, 24.42 (1st cent. CE - 1st cent. CE)

24.42. They gave him a piece of a broiled fish and some honeycomb.

39. New Testament, Matthew, 16.16, 20.31, 23.13-23.22, 26.63 (1st cent. CE - 1st cent. CE)

16.16. Simon Peter answered, "You are the Christ, the Son of the living God. 20.31. The multitude rebuked them, telling them that they should be quiet, but they cried out even more, "Lord, have mercy on us, you son of David! 23.13. Woe to you, scribes and Pharisees, hypocrites! For you devour widows' houses, and as a pretense you make long prayers. Therefore you will receive greater condemnation. 23.14. But woe to you, scribes and Pharisees, hypocrites! Because you shut up the Kingdom of Heaven against men; for you don't enter in yourselves, neither do you allow those who are entering in to enter. 23.15. Woe to you, scribes and Pharisees, hypocrites! For you travel around by sea and land to make one proselyte; and when he becomes one, you make him twice as much of a son of Gehenna as yourselves. 23.16. Woe to you, you blind guides, who say, 'Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is obligated.' 23.17. You blind fools! For which is greater, the gold, or the temple that sanctifies the gold? 23.18. 'Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, he is a obligated.' 23.19. You blind fools! For which is greater, the gift, or the altar that sanctifies the gift? 23.20. He therefore who swears by the altar, swears by it, and by everything on it. 23.21. He who swears by the temple, swears by it, and by him who is living in it. 23.22. He who swears by heaven, swears by the throne of God, and by him who sits on it. 26.63. But Jesus held his peace. The high priest answered him, "I adjure you by the living God, that you tell us whether you are the Christ, the Son of God.

40. Quintilian, Institutes of Oratory, 6.1.27, 6.2.32 (1st cent. CE - 1st cent. CE)

6.1.27. Consequently Cicero, to quote him once again, although he will not put entreaties into Milo's mouth, and prefers to commend him by his staunchness of character, still lends him words in the form of such complaint as may become a brave man. "Alas!" he says, "my labours have been in vain! Alas for my blighted hopes! Alas for my baffled purpose!" Appeals to pity should, however, always be brief, and there is good reason for the saying that nothing dries so quickly as tears. 6.2.32. From such impressions arises that á¼Î½Î¬ÏÎ³ÎµÎ¹Î± which Cicero calls illumination and actuality, which makes us seem not so much to narrate as to exhibit the actual scene, while our emotions will be no less actively stirred than if we were present at the actual occurrence. Is it not from visions such as these that Vergil was inspired to write â "Sudden her fingers let the shuttle fall And all the thread was spilled

41. Anon., Marytrdom of Polycarp, 22.3 (2nd cent. CE - missingth cent. CE)

22.3. 3 And I, again, Pionius, wrote it out from the former writings, after searching for it, because the blessed Polycarp showed it me in a vision, as I will explain in what follows, and I gathered it together when it was almost worn out by age, that the Lord Jesus Christ may also gather me together with his elect into his heavenly kingdom, to whom be glory with the Father and the Holy Spirit, for ever and ever, Amen.

42. Papyri, Papyri Graecae Magicae, 4.475-4.829, 4.1596-4.1715 (3rd cent. CE - 4th cent. CE)

43. Anon., Epistle To Diognetus, 12.9

Subjects of this text:

subject	book bibliographic info
aaron	Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 156
abraham	Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 75
agency,all things	McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 201
agency,of christ	McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 47
aims,proofs	Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 225, 230, 252, 257
alexandria	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 57
amplification,in argumentatio	Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 257
amplification	Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 225, 239, 243, 245
apostasy	Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 75, 235, 243, 257
apostles,writings of	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 58
argumentatio	Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 252
artless,propositions	Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 229, 230, 252
asyndeton	Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 239, 242, 243, 248, 249, 252
atonement,inauguration of	nan
atonement,new	nan
atonement,of jesus	nan
birth	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 57
blood,of christ	Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 186, 195, 284
blood	Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 156, 195, 196; Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 57
body of christ	Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 184
botte,bernard	Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 257, 268
bread	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 57
calendar	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 57
celebration	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 57
christ,as son	McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 47, 197, 201
christ,mighty works of	McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 47
christology	Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 283, 284
church,east syriac	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 58
church	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 105, 106
community	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 57
constantinople,marian temple,palace of daphne	Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 257
covenant,mosaic	Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 156, 186
covenant,new	Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 174, 181, 183, 184, 186, 192, 195, 196
covenant	Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 3, 75, 225, 232, 248, 257; McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 197; Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 284; Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 57
creation	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 57
creation and ownership,related to redemption	McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 47
creation and ownership,through christ	McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 47
creator-god	Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 70
creator	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 57
cross	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 57
crucifixion	Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 156, 181, 196
david	McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 197
death	Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 196
death of jesus	McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 47
deliberative	Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 75, 232, 235, 240, 247, 248, 249, 252, 256, 257
disjointed structure	Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 224, 252
ecstasy	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 58
encounter	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 57
enthymeme	Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 257
epideictic	Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 17, 75, 252, 256
epilogue	Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 16, 224
esau	Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 230, 235, 243, 245, 252, 257
eschatology	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 57
example	Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 235, 239, 243, 244, 248, 252, 256, 257
exhortation	Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 75, 223, 228, 229, 230, 232, 235, 239, 240, 241, 242, 243, 245, 246, 248, 249, 252, 256, 257; Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 7, 284, 285, 287, 289
exordium,primary exordium	Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 252
exordium,purpose	Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 193
exordium,secondary exordium	Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 225, 252, 256
exordium	Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 193, 256
faith,christian	Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 195
faith	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 105; Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 181, 184, 192, 289, 290
father	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 105
favor	Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 193, 225, 249, 252
glory	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 105, 106
god,identification of	deSilva (2022), Ephesians, 258
goodwill,funeral oration	Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 17
gospels	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 58
great	Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 70
harmony (συμφωνία),harmonization,scribal	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 58
heaven,heavenly realities	Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 184
helios	Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 70
help	Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 285, 286
high priest	Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 184
history	Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 156, 186
holiness	Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 284, 289, 290
idolatry	Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 243
inauguration (of the covenant,temple)	Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 156, 186
incidental narratio	Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 257
jerusalem,church of the holy sepulchre	Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 257
jews	Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 257, 268
judicial (forensic)	Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 223
just	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 57
kingdom of god,as unshakable in hebrews	McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 201
koskam,first church of mary in	Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 257
lamb	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 57
language	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 57
law	Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 174, 181, 186, 192, 195, 196; Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 57
law of moses/torah	McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 47
leaders,religious or cultic	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 58
levitical	Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 232
light	deSilva (2022), Ephesians, 258
liturgical,literature	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 58
liturgical,ἀμήν	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 58
liturgy	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 58; Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 156, 174, 192, 195, 290
lords supper	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 57
manuscripts	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 58
marinakiou,church of mary at	Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 257
mary	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 57
mediation	Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 181
melchizedek	Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 257
mithras	Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 70
mithras liturgy	Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 70
monotheism	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 106
moral order	McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 47
moses	Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 230, 232; Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 156, 192
name	Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 70
narratio,temporal classifications	Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 257
narratio	Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 224, 257
new person	deSilva (2022), Ephesians, 258
non-chalcedonian celebrations of anniversaries,,koskam,first church of mary in	Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 257
non-chalcedonian celebrations of anniversaries,,philippi,first church of mary in	Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 257
obedience	Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 156, 192
offerings	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 57
paul,letters of	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 58
paul,pauline,paulinism	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 105, 106
paul,pauline corpus	Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 181, 183, 184, 186, 286, 287
peace	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 57
people of god,of israel	Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 184
perfection	Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 257; Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 156, 174, 181, 184, 192, 195
period	Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 252
periodic	Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 252
peroratio,asyndeton	Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 239, 242, 243
peroratio,concluding exhortations	Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 235, 239
peroratio,doubling	Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 239, 245, 246
peroratio,functions	Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 248
peroratio,length	Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 247, 248
peroratio,location	Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 225, 248
peroratio,metaphorical language	Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 239, 243, 244, 245
peroratio	Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 223, 224, 225, 228, 229, 230, 232, 235, 239, 240, 241, 242, 243, 244, 245, 246, 247, 248, 249, 252, 256, 257
perseverance	Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 75, 235, 240, 249, 257; Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 283
peter	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 57
philippi,first church of mary in	Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 257
power	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 57
prayer	Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 232, 241
prayers,informal	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 58
prayers,spontaneous	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 58
preexistence	McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 197
prepositional theology	McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 197
president (προεστώς)	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 58
primary peroratio,secondary peroratio	Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 225, 235
primary peroratio,vivid description	Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 239, 243, 244, 245
primary peroratio	Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 224, 225, 228, 229, 230, 232
probatio	Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 17
promise	Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 174, 195
prooemium	Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 16
prophecy,in liturgical setting	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 58
prophets	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 57
propositio	Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 17
ps-theophilus of alexandria	Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 268
pulcheria (empress)	Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 257
purification,purity	Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 195, 290
rabbis	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 57
rahab	Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 232
reader (ἀναγνώστης,ἀναγινώσκων),designated	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 58
reading,liturgical	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 58
reading,public	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 58
redemption	McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 47
repurposing of res sacrae\n	Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 268
resurrection	Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 244, 257; Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 181, 196
revelation	Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 181, 186, 192, 195, 196
rhetorical arrangement	Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 16, 17, 252
rhetorical handbooks	Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 193
rhetorical topoi,death/events beyond death	Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 75
righteousness	deSilva (2022), Ephesians, 258
rome	Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 232, 235
sabbath	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 57
sacrifice	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 57
saint mary,as theotokos (mother of god)	Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 257
salvation	Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 186, 192, 195; Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 57
sanctuary	Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 186
scribal practices	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 58
septimus severus	Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1010
septuagint	Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 174, 184, 186
setting,liturgical	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 58
setting,public	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 58
sheshbazzar	Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1010
social order	McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 47
solidarity	Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 156, 195
sonship'	McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 47
spirit,holy	Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 196
stephen	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 57
structure (of hebrews,literary)	Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 7, 283, 284, 285, 286, 287, 289, 290, 292
structure of hebrews	Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 3, 16, 17, 75
suffering	Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 230, 232, 243, 244; Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 186, 192, 195
syncrisis,jesus/angels	Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 75
syncrisis	Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 75
temple	Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1010; Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 57
tent	Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 156
textual criticism	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 58
theotokos (mother of god),mary as	Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 257
topos	Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 257
torah	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 57
trinity,trinitarianism	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 106
twelve	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 57
valentinians	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 57
variants,harmonization of	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 58
walking (idiom)	deSilva (2022), Ephesians, 258
women	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 57
worship	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 105, 106
zerubabel	Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1010