Home About Network of subjects Linked subjects heatmap Book indices included Search by subject Search by reference Browse subjects Browse texts

Tiresias: The Ancient Mediterranean Religions Source Database



8251
New Testament, Hebrews, 13.19


περισσοτέρως δὲ παρακαλῶ τοῦτο ποιῆσαι ἵνα τάχειον ἀποκατασταθῶ ὑμῖν.I strongly urge you to do this, that I may be restored to you sooner.


Intertexts (texts cited often on the same page as the searched text):

23 results
1. Hebrew Bible, Deuteronomy, 29.18 (9th cent. BCE - 3rd cent. BCE)

29.18. וְהָיָה בְּשָׁמְעוֹ אֶת־דִּבְרֵי הָאָלָה הַזֹּאת וְהִתְבָּרֵךְ בִּלְבָבוֹ לֵאמֹר שָׁלוֹם יִהְיֶה־לִּי כִּי בִּשְׁרִרוּת לִבִּי אֵלֵךְ לְמַעַן סְפוֹת הָרָוָה אֶת־הַצְּמֵאָה׃ 29.18. and it come to pass, when he heareth the words of this curse, that he bless himself in his heart, saying: ‘I shall have peace, though I walk in the stubbornness of my heart—that the watered be swept away with the dry’;"
2. Hebrew Bible, Psalms, 95 (9th cent. BCE - 3rd cent. BCE)

3. Hebrew Bible, Haggai, 1.1, 2.1, 2.10 (6th cent. BCE - 5th cent. BCE)

1.1. עַל־כֵּן עֲלֵיכֶם כָּלְאוּ שָמַיִם מִטָּל וְהָאָרֶץ כָּלְאָה יְבוּלָהּ׃ 1.1. בִּשְׁנַת שְׁתַּיִם לְדָרְיָוֶשׁ הַמֶּלֶךְ בַּחֹדֶשׁ הַשִּׁשִּׁי בְּיוֹם אֶחָד לַחֹדֶשׁ הָיָה דְבַר־יְהוָה בְּיַד־חַגַּי הַנָּבִיא אֶל־זְרֻבָּבֶל בֶּן־שְׁאַלְתִּיאֵל פַּחַת יְהוּדָה וְאֶל־יְהוֹשֻׁעַ בֶּן־יְהוֹצָדָק הַכֹּהֵן הַגָּדוֹל לֵאמֹר׃ 2.1. בַּשְּׁבִיעִי בְּעֶשְׂרִים וְאֶחָד לַחֹדֶשׁ הָיָה דְּבַר־יְהוָה בְּיַד־חַגַּי הַנָּבִיא לֵאמֹר׃ 2.1. בְּעֶשְׂרִים וְאַרְבָּעָה לַתְּשִׁיעִי בִּשְׁנַת שְׁתַּיִם לְדָרְיָוֶשׁ הָיָה דְּבַר־יְהוָה אֶל־חַגַּי הַנָּבִיא לֵאמֹר׃ 1.1. In the second year of Darius the king, in the sixth month, in the first day of the month, came the word of the LORD by Haggai the prophet unto Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, saying: 2.1. In the seventh month, in the one and twentieth day of the month, came the word of the LORD by Haggai the prophet, saying:" 2.10. In the four and twentieth day of the ninth month, in the second year of Darius, came the word of the LORD by Haggai the prophet, saying:"
4. Hebrew Bible, Ezra, 5.15 (5th cent. BCE - 4th cent. BCE)

5.15. וַאֲמַר־לֵהּ אלה [אֵל] מָאנַיָּא שֵׂא אֵזֶל־אֲחֵת הִמּוֹ בְּהֵיכְלָא דִּי בִירוּשְׁלֶם וּבֵית אֱלָהָא יִתְבְּנֵא עַל־אַתְרֵהּ׃ 5.15. and he said unto him: Take these vessels, go, put them in the temple that is in Jerusalem, and let the house of God be builded in its place."
5. Hebrew Bible, Zechariah, 1.1, 1.7 (5th cent. BCE - 4th cent. BCE)

1.1. וַיַּעַן הָאִישׁ הָעֹמֵד בֵּין־הַהַדַסִּים וַיֹּאמַר אֵלֶּה אֲשֶׁר שָׁלַח יְהוָה לְהִתְהַלֵּךְ בָּאָרֶץ׃ 1.1. בַּחֹדֶשׁ הַשְּׁמִינִי בִּשְׁנַת שְׁתַּיִם לְדָרְיָוֶשׁ הָיָה דְבַר־יְהוָה אֶל־זְכַרְיָה בֶּן־בֶּרֶכְיָה בֶּן־עִדּוֹ הַנָּבִיא לֵאמֹר׃ 1.7. בְּיוֹם עֶשְׂרִים וְאַרְבָּעָה לְעַשְׁתֵּי־עָשָׂר חֹדֶשׁ הוּא־חֹדֶשׁ שְׁבָט בִּשְׁנַת שְׁתַּיִם לְדָרְיָוֶשׁ הָיָה דְבַר־יְהוָה אֶל־זְכַרְיָה בֶּן־בֶּרֶכְיָהוּ בֶּן־עִדּוֹא הַנָּבִיא לֵאמֹר׃ 1.1. In the eighth month, in the second year of Darius, came the word of the LORD unto Zechariah the son of Berechiah, the son of Iddo, the prophet, saying: 1.7. Upon the four and twentieth day of the eleventh month, which is the month Shebat, in the second year of Darius, came the word of the LORD unto Zechariah the son of Berechiah, the son of Iddo, the prophet, saying—"
6. Septuagint, Wisdom of Solomon, 7.26 (2nd cent. BCE - 1st cent. BCE)

7.26. For she is a reflection of eternal light,a spotless mirror of the working of God,and an image of his goodness.
7. Anon., Rhetorica Ad Herennium, 3.3, 3.5 (1st cent. BCE - 1st cent. BCE)

3.3.  The orator who gives counsel will through his speech properly set up Advantage as his aim, so that the complete economy of his entire speech may be directed to it. Advantage in political deliberation has two aspects: Security and Honour. To consider Security is to provide some plan or other for ensuring the avoidance of a present or imminent danger. Subheads under Security are Might and Craft, which we shall consider either separately or conjointly. Might is determined by armies, fleets, arms, engines of war, recruiting of man power, and the like. Craft is exercised by means of money, promises, dissimulation, accelerated speed, deception, and the other means, topics which I shall discuss at a more appropriate time, if ever I attempt to write on the art of war or on state administration. The Honourable is divided into the Right and the Praiseworthy. The Right is that which is done in accord with Virtue and Duty. Subheads under the Right are Wisdom, Justice, Courage, and Temperance. Wisdom is intelligence capable, by a certain judicious method, of distinguishing good and bad; likewise the knowledge of an art is called Wisdom; and again, a well-furnished memory, or experience in diverse matters, is termed Wisdom. Justice is equity, giving to each thing what it is entitled to in proportion to its worth. Courage is the reaching for great things and contempt for what is mean; also the endurance of hardship in expectation of profit. Temperance is self-control that moderates our desires. 3.5.  When we invoke as motive for a course of action steadfastness in Courage, we shall make it clear that men ought to follow and strive after noble and lofty actions, and that, by the same token, actions base and unworthy of the brave ought therefore to be despised by brave men and considered as beneath their dignity. Again, from an honourable act no peril or toil, however great, should divert us; death ought to be preferred to disgrace; no pain should force an abandonment of duty; no man's enmity should be feared in defence of truth; for country, for parents, guest-friends, intimates, and for the things justice commands us to respect, it behoves us to brave any peril and endure any toil. We shall be using the topics of Temperance if we censure the inordinate desire for office, money, or the like; if we restrict each thing to its definite natural bounds; if we show how much is enough in each case, advise against going too far, and set the due limit to every matter.
8. Philo of Alexandria, On The Creation of The World, 146 (1st cent. BCE - missingth cent. CE)

146. Every man in regard of his intellect is connected with divine reason, being an impression of, or a fragment or a ray of that blessed nature; but in regard of the structure of his body he is connected with the universal world. For he is composed of the same materials as the world, that is of earth, and water, and air and fire, each of the elements having contributed its appropriate part towards the completion of most sufficient materials, which the Creator was to take in order to fashion this visible image.
9. Philo of Alexandria, On The Virtues, 198 (1st cent. BCE - missingth cent. CE)

198. But that nobility is placed only in the acquisition of virtue, and that you ought to imagine that he who has that is the only man really noble, and not the man who is born of noble and virtuous parents, is plain from many circumstances." XXXVII.
10. Philo of Alexandria, On The Life of Moses, 2 (1st cent. BCE - missingth cent. CE)

11. Clement of Rome, 1 Clement, 36 (1st cent. CE - 1st cent. CE)

36. This is the way, beloved, in which we find our Saviour, even Jesus Christ, the High Priest of all our offerings, the defender and helper of our infirmity. By Him we look up to the heights of heaven. By Him we behold, as in a glass, His immaculate and most excellent visage. By Him are the eyes of our hearts opened. By Him our foolish and darkened understanding blossoms up anew towards His marvellous light. By Him the Lord has willed that we should taste of immortal knowledge, who, being the brightness of His majesty, is by so much greater than the angels, as He has by inheritance obtained a more excellent name than they. Hebrews 1:3-4 For it is thus written, Who makes His angels spirits, and His ministers a flame of fire. But concerning His Son the Lord spoke thus: You are my Son, today have I begotten You. Ask of me, and I will give You the heathen for Your inheritance, and the uttermost parts of the earth for Your possession. And again He says to Him, Sit at my right hand, until I make Your enemies Your footstool. But who are His enemies? All the wicked, and those who set themselves to oppose the will of God.
12. New Testament, 1 Peter, 5.10-5.13 (1st cent. CE - 1st cent. CE)

5.10. But may the God of all grace (who called you to his eternal glory by Christ Jesus), after you have suffered a while, perfect, establish, strengthen, and settle you. 5.11. To him be the glory and the power forever and ever. Amen. 5.12. Through Silvanus, our faithful brother, as I consider him, I have written to you briefly, exhorting, and testifying that this is the true grace of God in which you stand. 5.13. She who is in Babylon, elect together with you, greets you; and so does Mark, my son.
13. New Testament, 1 Thessalonians, 4.1-4.12, 5.12-5.18, 5.23-5.28 (1st cent. CE - 1st cent. CE)

4.1. Finally then, brothers, we beg and exhort you in the Lord Jesus, that as you received from us how you ought to walk and to please God, that you abound more and more. 4.2. For you know what charge we gave you through the Lord Jesus. 4.3. For this is the will of God: your sanctification, that you abstain from sexual immorality 4.4. that each one of you know how to possess himself of his own vessel in sanctification and honor 4.5. not in the passion of lust, even as the Gentiles who don't know God; 4.6. that no one should take advantage of and wrong a brother or sister in this matter; because the Lord is an avenger in all these things, as also we forewarned you and testified. 4.7. For God called us not for uncleanness, but in sanctification. 4.8. Therefore he who rejects doesn't reject man, but God, who has also given his Holy Spirit to you. 4.9. But concerning brotherly love, you have no need that one write to you. For you yourselves are taught by God to love one another 4.10. for indeed you do it toward all the brothers who are in all Macedonia. But we exhort you, brothers, that you abound more and more; 4.11. and that you make it your ambition to lead a quiet life, and to do your own business, and to work with your own hands, even as we charged you; 4.12. that you may walk properly toward those who are outside, and may have need of nothing. 5.12. But we beg you, brothers, to know those who labor among you, and are over you in the Lord, and admonish you 5.13. and to respect and honor them in love for their work's sake. Be at peace among yourselves. 5.14. We exhort you, brothers, admonish the disorderly, encourage the fainthearted, support the weak, be patient toward all. 5.15. See that no one returns evil for evil to anyone, but always follow after that which is good, for one another, and for all. 5.16. Rejoice always. 5.17. Pray without ceasing. 5.18. In everything give thanks, for this is the will of God in Christ Jesus toward you. 5.23. May the God of peace himself sanctify you completely. May your whole spirit, soul, and body be preserved blameless at the coming of our Lord Jesus Christ. 5.24. Faithful is he who calls you, who will also do it. 5.25. Brothers, pray for us. 5.26. Greet all the brothers with a holy kiss. 5.27. I solemnly charge you by the Lord that this letter be read to all the holy brothers. 5.28. The grace of our Lord Jesus Christ be with you. Amen.
14. New Testament, 2 Timothy, 4.10, 4.15, 4.18 (1st cent. CE - 1st cent. CE)

4.10. for Demas left me, having loved this present world, and went to Thessalonica; Crescens to Galatia, and Titus to Dalmatia. 4.15. of whom you also must beware; for he greatly opposed our words. 4.18. And the Lord will deliver me from every evil work, and will preserve me for his heavenly kingdom; to whom be the glory forever and ever. Amen.
15. New Testament, Acts, 2.5, 6.9-6.15 (1st cent. CE - 2nd cent. CE)

2.5. Now there were dwelling at Jerusalem Jews, devout men, from every nation under the sky. 6.9. But some of those who were of the synagogue called "The Libertines," and of the Cyrenians, of the Alexandrians, and of those of Cilicia and Asia arose, disputing with Stephen. 6.10. They weren't able to withstand the wisdom and the Spirit by which he spoke. 6.11. Then they secretly induced men who said, "We have heard him speak blasphemous words against Moses and God. 6.12. They stirred up the people, the elders, and the scribes, and came on him and seized him, and brought him in to the council 6.13. and set up false witnesses who said, "This man never stops speaking blasphemous words against this holy place and the law. 6.14. For we have heard him say that this Jesus of Nazareth will destroy this place, and will change the customs which Moses delivered to us. 6.15. All who sat in the council, fastening their eyes on him, saw his face like it was the face of an angel.
16. New Testament, Colossians, 3.1 (1st cent. CE - 1st cent. CE)

3.1. If then you were raised together with Christ, seek the things that are above, where Christ is, seated on the right hand of God.
17. New Testament, Ephesians, 5.2-5.5 (1st cent. CE - 1st cent. CE)

5.2. Walk in love, even as Christ also loved you, and gave himself up for us, an offering and a sacrifice to God for a sweet-smelling fragrance. 5.3. But sexual immorality, and all uncleanness, or covetousness, let it not even be mentioned among you, as becomes saints; 5.4. nor filthiness, nor foolish talking, nor jesting, which are not appropriate; but rather giving of thanks. 5.5. Know this for sure, that no sexually immoral person, nor unclean person, nor covetous man, who is an idolater, has any inheritance in the Kingdom of Christ and God.
18. New Testament, Galatians, 6.2, 6.8-6.9, 6.16 (1st cent. CE - 1st cent. CE)

6.2. Bear one another'sburdens, and so fulfill the law of Christ. 6.8. For hewho sows to his own flesh will from the flesh reap corruption. But hewho sows to the Spirit will from the Spirit reap eternal life. 6.9. Let us not be weary in doing good, for we will reap in due season, ifwe don't give up. 6.16. As many as walk by this rule, peace and mercy be on them, and onGod's Israel.
19. New Testament, Hebrews, 1.1, 1.1-2.18, 1.2, 1.3, 1.4, 1.5, 1.5-2.18, 1.6, 1.7, 1.8, 1.9, 1.10, 1.11, 1.12, 1.13, 1.14, 2.1, 2.2, 2.3, 2.4, 2.5, 2.6, 2.7, 2.8, 2.9, 2.10, 2.11, 2.12, 2.13, 2.14, 2.15, 2.16, 2.17, 2.18, 3.1, 3.2, 3.3, 3.4, 3.5, 3.6, 4.14, 4.14-10.18, 4.15, 4.16, 5.1, 5.2, 5.3, 5.4, 5.5, 5.6, 5.7, 5.8, 5.9, 5.10, 5.11-6.20, 6.1, 6.4, 6.5, 6.6, 6.12, 7.1-10.18, 7.28, 8.5, 9.23, 10, 10.19, 10.20, 10.21, 10.22, 10.23, 10.24, 10.25, 10.26, 10.27, 10.28, 10.29, 10.30, 10.31, 10.32, 10.33, 10.34, 10.35, 10.36, 10.37, 10.38, 10.39, 11.26, 11.35, 11.36, 11.37, 11.38, 12.1, 12.2, 12.3, 12.4, 12.5, 12.6, 12.7, 12.8, 12.9, 12.10, 12.11, 12.12, 12.13, 12.14, 12.15, 12.16, 12.17, 12.18, 12.19, 12.20, 12.21, 12.22, 12.23, 12.24, 12.25, 12.26, 12.27, 12.28, 12.29, 13, 13.1, 13.2, 13.3, 13.4, 13.5, 13.6, 13.7, 13.8, 13.9, 13.10, 13.11, 13.12, 13.13, 13.14, 13.15, 13.16, 13.17, 13.18, 13.20, 13.21, 13.22, 13.23, 13.24, 13.25 (1st cent. CE - 1st cent. CE)

1.1. God, having in the past spoken to the fathers through the prophets at many times and in various ways
20. New Testament, Philippians, 4.10-4.23 (1st cent. CE - 1st cent. CE)

4.10. But I rejoice in the Lord greatly, that now at length you have revived your thought for me; in which you did indeed take thought, but you lacked opportunity. 4.11. Not that I speak in respect to lack, for I have learned in whatever state I am, to be content in it. 4.12. I know how to be humbled, and I know also how to abound. In everything and in all things I have learned the secret both to be filled and to be hungry, both to abound and to be in need. 4.13. I can do all things through Christ, who strengthens me. 4.14. However you did well that you had fellowship with my affliction. 4.15. You yourselves also know, you Philippians, that in the beginning of the gospel, when I departed from Macedonia, no assembly had fellowship with me in the matter of giving and receiving but you only. 4.16. For even in Thessalonica you sent once and again to my need. 4.17. Not that I seek for the gift, but I seek for the fruit that increases to your account. 4.18. But I have all things, and abound. I am filled, having received from Epaphroditus the things that came from you, a sweet-smelling fragrance, an acceptable and well-pleasing sacrifice to God. 4.19. My God will supply every need of yours according to his riches in glory in Christ Jesus. 4.20. Now to our God and Father be the glory forever and ever! Amen. 4.21. Greet every saint in Christ Jesus. The brothers who are with me greet you. 4.22. All the saints greet you, especially those who are of Caesar's household. 4.23. The grace of the Lord Jesus Christ be with you all. Amen.
21. New Testament, John, 3.2, 12.21 (1st cent. CE - 1st cent. CE)

3.2. The same came to him by night, and said to him, "Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do, unless God is with him. 12.21. These, therefore, came to Philip, who was from Bethsaida of Galilee, and asked him, saying, "Sir, we want to see Jesus.
22. New Testament, Matthew, 3.13, 4.25, 21.11, 23.13-23.22 (1st cent. CE - 1st cent. CE)

3.13. Then Jesus came from Galilee to the Jordan to John, to be baptized by him. 4.25. Great multitudes from Galilee, Decapolis, Jerusalem, Judea and from beyond the Jordan followed him. 21.11. The multitudes said, "This is the prophet, Jesus, from Nazareth of Galilee. 23.13. Woe to you, scribes and Pharisees, hypocrites! For you devour widows' houses, and as a pretense you make long prayers. Therefore you will receive greater condemnation. 23.14. But woe to you, scribes and Pharisees, hypocrites! Because you shut up the Kingdom of Heaven against men; for you don't enter in yourselves, neither do you allow those who are entering in to enter. 23.15. Woe to you, scribes and Pharisees, hypocrites! For you travel around by sea and land to make one proselyte; and when he becomes one, you make him twice as much of a son of Gehenna as yourselves. 23.16. Woe to you, you blind guides, who say, 'Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is obligated.' 23.17. You blind fools! For which is greater, the gold, or the temple that sanctifies the gold? 23.18. 'Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, he is a obligated.' 23.19. You blind fools! For which is greater, the gift, or the altar that sanctifies the gift? 23.20. He therefore who swears by the altar, swears by it, and by everything on it. 23.21. He who swears by the temple, swears by it, and by him who is living in it. 23.22. He who swears by heaven, swears by the throne of God, and by him who sits on it.
23. Quintilian, Institutes of Oratory, 6.1.27, 6.2.32 (1st cent. CE - 1st cent. CE)

6.1.27.  Consequently Cicero, to quote him once again, although he will not put entreaties into Milo's mouth, and prefers to commend him by his staunchness of character, still lends him words in the form of such complaint as may become a brave man. "Alas!" he says, "my labours have been in vain! Alas for my blighted hopes! Alas for my baffled purpose!" Appeals to pity should, however, always be brief, and there is good reason for the saying that nothing dries so quickly as tears. 6.2.32.  From such impressions arises that ἐνάργεια which Cicero calls illumination and actuality, which makes us seem not so much to narrate as to exhibit the actual scene, while our emotions will be no less actively stirred than if we were present at the actual occurrence. Is it not from visions such as these that Vergil was inspired to write â€” "Sudden her fingers let the shuttle fall And all the thread was spilled


Subjects of this text:

subject book bibliographic info
abraham Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 75
aims,proofs Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 225, 230, 252, 257
amplification,in argumentatio Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 257
amplification Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 225, 239, 243, 245
apostasy Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 75, 235, 243, 257
argumentatio Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 252
artless,propositions Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 229, 230, 252
asyndeton Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 239, 242, 243, 248, 249, 252
blood,of christ Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 284
botte,bernard Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 257, 268
christology Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 283, 284
constantinople,marian temple,palace of daphne Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 257
covenant Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 75, 225, 233, 248, 257; Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 284
deliberative Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 75, 235, 240, 247, 248, 249, 252, 256, 257
demosthenes Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 77
disjointed structure Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 224, 252
educated,erudite Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 77
enthymeme Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 257
ephesus Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 155
epideictic Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 17, 75, 252, 256
epilogue Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 16, 224
esau Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 230, 235, 243, 245, 252, 257
example Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 235, 239, 243, 244, 248, 252, 256, 257
exhortation Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 75, 223, 228, 229, 230, 233, 235, 239, 240, 241, 242, 243, 245, 246, 248, 249, 252, 256, 257; Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 284, 285, 287, 289
exordium,primary exordium Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 252
exordium,purpose Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 193
exordium,secondary exordium Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 225, 252, 256
exordium Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 193, 256
faith Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 289, 290
favor Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 193, 225, 249, 252
gentile christians Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 77
goodwill,funeral oration Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 17
help Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 285, 286
holiness Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 284, 289, 290
idolatry Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 243
incidental narratio Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 257
italy,italians Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 77
jerusalem,church of the holy sepulchre Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 257
jewish christians Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 77
jewish schools Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 77
jews,jewish Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 77
jews Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 257, 268
judicial (forensic) Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 223
koskam,first church of mary in Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 257
liturgy Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 290
marinakiou,church of mary at Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 257
melchizedek Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 257
moses Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 230
narratio,temporal classifications Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 257
narratio Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 224, 257
non-chalcedonian celebrations of anniversaries,,koskam,first church of mary in Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 257
non-chalcedonian celebrations of anniversaries,,philippi,first church of mary in Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 257
papyri Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 155
paul,pauline corpus Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 286, 287
perfection Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 257
period Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 252
periodic Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 252
peroratio,asyndeton Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 239, 242, 243
peroratio,concluding exhortations Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 235, 239
peroratio,doubling Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 239, 245, 246
peroratio,functions Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 248
peroratio,length Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 247, 248
peroratio,location Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 225, 248
peroratio,metaphorical language Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 239, 243, 244, 245
peroratio Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 223, 224, 225, 228, 229, 230, 233, 235, 239, 240, 241, 242, 243, 244, 245, 246, 247, 248, 249, 252, 256, 257
perseverance Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 75, 235, 240, 249, 257; Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 283
philippi,first church of mary in Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 257
platonism Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 77
prayer Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 233, 241
prayernon-eucharistic' Alikin (2009), The Earliest History of the Christian Gathering, 246
primary peroratio,secondary peroratio Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 225, 233, 235
primary peroratio,vivid description Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 239, 243, 244, 245
primary peroratio Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 224, 225, 228, 229, 230, 233
probatio Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 17
prooemium Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 16
propositio Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 17
ps-theophilus of alexandria Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 268
pulcheria (empress) Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 257
purification,purity Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 290
repurposing of res sacrae\n Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 268
resurrection Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 244, 257
rhetorical arrangement Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 16, 17, 252
rhetorical handbooks Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 193
rhetorical topoi,death/events beyond death Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 75
rome Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 235
saint mary,as theotokos (mother of god) Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 257
sebomenoi Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 77
septimus severus Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1010
sheshbazzar Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1010
structure (of hebrews,literary) Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 283, 284, 285, 286, 287, 289, 290, 292
structure of hebrews Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 16, 17, 75
suffering Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 230, 233, 243, 244
syncrisis,jesus/angels Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 75
syncrisis Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 75
temple Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1010
theotokos (mother of god),mary as Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 257
timothy Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 77
topos Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 257
zerubabel Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1010