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Tiresias: The Ancient Mediterranean Religions Source Database



8251
New Testament, Hebrews, 11.6


χωρὶς δὲ πίστεως ἀδύνατονεὐαρεστῆσαι,πιστεῦσαι γὰρ δεῖ τὸν προσερχόμενον [τῷ] θεῷ ὅτι ἔστιν καὶ τοῖς ἐκζητοῦσιν αὐτὸν μισθαποδότης γίνεται.Without faith it is impossible to be well pleasing to him, for he who comes to God must believe that he exists, and that he is a rewarder of those who seek him.


Intertexts (texts cited often on the same page as the searched text):

36 results
1. Hebrew Bible, Deuteronomy, 4.11, 5.22, 7.9 (9th cent. BCE - 3rd cent. BCE)

4.11. וַתִּקְרְבוּן וַתַּעַמְדוּן תַּחַת הָהָר וְהָהָר בֹּעֵר בָּאֵשׁ עַד־לֵב הַשָּׁמַיִם חֹשֶׁךְ עָנָן וַעֲרָפֶל׃ 5.22. וְעַתָּה לָמָּה נָמוּת כִּי תֹאכְלֵנוּ הָאֵשׁ הַגְּדֹלָה הַזֹּאת אִם־יֹסְפִים אֲנַחְנוּ לִשְׁמֹעַ אֶת־קוֹל יְהוָה אֱלֹהֵינוּ עוֹד וָמָתְנוּ׃ 7.9. וְיָדַעְתָּ כִּי־יְהוָה אֱלֹהֶיךָ הוּא הָאֱלֹהִים הָאֵל הַנֶּאֱמָן שֹׁמֵר הַבְּרִית וְהַחֶסֶד לְאֹהֲבָיו וּלְשֹׁמְרֵי מצותו [מִצְוֺתָיו] לְאֶלֶף דּוֹר׃ 4.11. And ye came near and stood under the mountain; and the mountain burned with fire unto the heart of heaven, with darkness, cloud, and thick darkness." 5.22. Now therefore why should we die? for this great fire will consume us; if we hear the voice of the LORD our God any more, then we shall die." 7.9. Know therefore that the LORD thy God, He is God; the faithful God, who keepeth covet and mercy with them that love Him and keep His commandments to a thousand generations;"
2. Hebrew Bible, Exodus, 4.1, 4.8-4.9, 4.31, 14.31, 15.17-15.18, 19.9 (9th cent. BCE - 3rd cent. BCE)

4.1. וַיֹּאמֶר מֹשֶׁה אֶל־יְהוָה בִּי אֲדֹנָי לֹא אִישׁ דְּבָרִים אָנֹכִי גַּם מִתְּמוֹל גַּם מִשִּׁלְשֹׁם גַּם מֵאָז דַּבֶּרְךָ אֶל־עַבְדֶּךָ כִּי כְבַד־פֶּה וּכְבַד לָשׁוֹן אָנֹכִי׃ 4.1. וַיַּעַן מֹשֶׁה וַיֹּאמֶר וְהֵן לֹא־יַאֲמִינוּ לִי וְלֹא יִשְׁמְעוּ בְּקֹלִי כִּי יֹאמְרוּ לֹא־נִרְאָה אֵלֶיךָ יְהוָה׃ 4.8. וְהָיָה אִם־לֹא יַאֲמִינוּ לָךְ וְלֹא יִשְׁמְעוּ לְקֹל הָאֹת הָרִאשׁוֹן וְהֶאֱמִינוּ לְקֹל הָאֹת הָאַחֲרוֹן׃ 4.9. וְהָיָה אִם־לֹא יַאֲמִינוּ גַּם לִשְׁנֵי הָאֹתוֹת הָאֵלֶּה וְלֹא יִשְׁמְעוּן לְקֹלֶךָ וְלָקַחְתָּ מִמֵּימֵי הַיְאֹר וְשָׁפַכְתָּ הַיַּבָּשָׁה וְהָיוּ הַמַּיִם אֲשֶׁר תִּקַּח מִן־הַיְאֹר וְהָיוּ לְדָם בַּיַּבָּשֶׁת׃ 4.31. וַיַּאֲמֵן הָעָם וַיִּשְׁמְעוּ כִּי־פָקַד יְהוָה אֶת־בְּנֵי יִשְׂרָאֵל וְכִי רָאָה אֶת־עָנְיָם וַיִּקְּדוּ וַיִּשְׁתַּחֲוּוּ׃ 14.31. וַיַּרְא יִשְׂרָאֵל אֶת־הַיָּד הַגְּדֹלָה אֲשֶׁר עָשָׂה יְהוָה בְּמִצְרַיִם וַיִּירְאוּ הָעָם אֶת־יְהוָה וַיַּאֲמִינוּ בַּיהוָה וּבְמֹשֶׁה עַבְדּוֹ׃ 15.17. תְּבִאֵמוֹ וְתִטָּעֵמוֹ בְּהַר נַחֲלָתְךָ מָכוֹן לְשִׁבְתְּךָ פָּעַלְתָּ יְהוָה מִקְּדָשׁ אֲדֹנָי כּוֹנְנוּ יָדֶיךָ׃ 15.18. יְהוָה יִמְלֹךְ לְעֹלָם וָעֶד׃ 19.9. וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה הִנֵּה אָנֹכִי בָּא אֵלֶיךָ בְּעַב הֶעָנָן בַּעֲבוּר יִשְׁמַע הָעָם בְּדַבְּרִי עִמָּךְ וְגַם־בְּךָ יַאֲמִינוּ לְעוֹלָם וַיַּגֵּד מֹשֶׁה אֶת־דִּבְרֵי הָעָם אֶל־יְהוָה׃ 4.1. And Moses answered and said: ‘But, behold, they will not believe me, nor hearken unto my voice; for they will say: The lord hath not appeared unto thee.’" 4.8. And it shall come to pass, if they will not believe thee, neither hearken to the voice of the first sign, that they will believe the voice of the latter sign." 4.9. And it shall come to pass, if they will not believe even these two signs, neither hearken unto thy voice, that thou shalt take of the water of the river, and pour it upon the dry land; and the water which thou takest out of the river shall become blood upon the dry land.’" 4.31. And the people believed; and when they heard that the LORD had remembered the children of Israel, and that He had seen their affliction, then they bowed their heads and worshipped." 14.31. And Israel saw the great work which the LORD did upon the Egyptians, and the people feared the LORD; and they believed in the LORD, and in His servant Moses." 15.17. Thou bringest them in, and plantest them in the mountain of Thine inheritance, The place, O LORD, which Thou hast made for Thee to dwell in, The sanctuary, O Lord, which Thy hands have established." 15.18. The LORD shall reign for ever and ever." 19.9. And the LORD said unto Moses: ‘Lo, I come unto thee in a thick cloud, that the people may hear when I speak with thee, and may also believe thee for ever.’ And Moses told the words of the people unto the LORD."
3. Hebrew Bible, Genesis, 5.24, 6.11 (9th cent. BCE - 3rd cent. BCE)

5.24. וַיִּתְהַלֵּךְ חֲנוֹךְ אֶת־הָאֱלֹהִים וְאֵינֶנּוּ כִּי־לָקַח אֹתוֹ אֱלֹהִים׃ 6.11. וַתִּשָּׁחֵת הָאָרֶץ לִפְנֵי הָאֱלֹהִים וַתִּמָּלֵא הָאָרֶץ חָמָס׃ 5.24. And Enoch walked with God, and he was not; for God took him." 6.11. And the earth was corrupt before God, and the earth was filled with violence."
4. Hebrew Bible, Hosea, 5.9 (9th cent. BCE - 3rd cent. BCE)

5.9. אֶפְרַיִם לְשַׁמָּה תִהְיֶה בְּיוֹם תּוֹכֵחָה בְּשִׁבְטֵי יִשְׂרָאֵל הוֹדַעְתִּי נֶאֱמָנָה׃ 5.9. Ephraim shall be desolate in the day of rebuke; Among the tribes of Israel do I make known that which shall surely be. ."
5. Hebrew Bible, Psalms, 29.3 (9th cent. BCE - 3rd cent. BCE)

29.3. קוֹל יְהוָה עַל־הַמָּיִם אֵל־הַכָּבוֹד הִרְעִים יְהוָה עַל־מַיִם רַבִּים׃ 29.3. The voice of the LORD is upon the waters; The God of glory thundereth, Even the LORD upon many waters."
6. Hebrew Bible, 2 Kings, 2.11 (8th cent. BCE - 5th cent. BCE)

2.11. וַיְהִי הֵמָּה הֹלְכִים הָלוֹךְ וְדַבֵּר וְהִנֵּה רֶכֶב־אֵשׁ וְסוּסֵי אֵשׁ וַיַּפְרִדוּ בֵּין שְׁנֵיהֶם וַיַּעַל אֵלִיָּהוּ בַּסְעָרָה הַשָּׁמָיִם׃ 2.11. And it came to pass, as they still went on, and talked, that, behold, there appeared a chariot of fire, and horses of fire, which parted them both assunder; and Elijah went up by a whirlwind into heaven."
7. Anon., 1 Enoch, 1.9, 69.27 (3rd cent. BCE - 2nd cent. BCE)

1.9. And behold! He cometh with ten thousands of His holy ones To execute judgement upon all, And to destroy all the ungodly:And to convict all flesh of all the works of their ungodliness which they have ungodly committed, And of all the hard things which ungodly sinners have spoken against Him. 69.27. And he sat on the throne of his glory, And the sum of judgement was given unto the Son of Man, And he caused the sinners to pass away and be destroyed from off the face of the earth, And those who have led the world astray.
8. Anon., Jubilees, 4.20-4.21 (2nd cent. BCE - 2nd cent. BCE)

4.20. and she bare him a son in the fifth week, in the fourth year of the jubilee, and he called his name Enoch. 4.21. And he was the first among men that are born on earth who learnt writing and knowledge and wisdom
9. Dead Sea Scrolls, Community Rule, 6.10-6.14, 9.14, 11.8-11.9 (2nd cent. BCE - 1st cent. CE)

10. Dead Sea Scrolls, Hodayot, 3.22 (2nd cent. BCE - 1st cent. CE)

11. Dead Sea Scrolls, Hodayot, 3.22 (2nd cent. BCE - 1st cent. CE)

12. Septuagint, Ecclesiasticus (Siracides), 44.16, 49.14 (2nd cent. BCE - 2nd cent. BCE)

44.16. Enoch pleased the Lord, and was taken up;he was an example of repentance to all generations. 49.14. No one like Enoch has been created on earth,for he was taken up from the earth.
13. Septuagint, Wisdom of Solomon, 4.10, 9.1 (2nd cent. BCE - 1st cent. BCE)

4.10. There was one who pleased God and was loved by him,and while living among sinners he was taken up. 9.1. O God of my fathers and Lord of mercy,who hast made all things by thy word
14. Philo of Alexandria, On The Migration of Abraham, 90-93, 89 (1st cent. BCE - 1st cent. CE)

89. For there are some men, who, looking upon written laws as symbols of things appreciable by the intellect, have studied some things with superfluous accuracy, and have treated others with neglectful indifference; whom I should blame for their levity; for they ought to attend to both classes of things, applying themselves both to an accurate investigation of invisible things, and also to an irreproachable observance of those laws which are notorious.
15. Mishnah, Berachot, 5.5 (1st cent. CE - 3rd cent. CE)

5.5. One who is praying and makes a mistake, it is a bad sign for him. And if he is the messenger of the congregation (the prayer leader) it is a bad sign for those who have sent him, because one’s messenger is equivalent to one’s self. They said about Rabbi Hanina ben Dosa that he used to pray for the sick and say, “This one will die, this one will live.” They said to him: “How do you know?” He replied: “If my prayer comes out fluently, I know that he is accepted, but if not, then I know that he is rejected.”"
16. New Testament, 1 Peter, 1.3-1.10, 1.12 (1st cent. CE - 1st cent. CE)

1.3. Blessed be the God and Father of our Lord Jesus Christ, who according to his great mercy became our father again to a living hope through the resurrection of Jesus Christ from the dead 1.4. to an incorruptible and undefiled inheritance that doesn't fade away, reserved in heaven for you 1.5. who by the power of God are guarded through faith for a salvation ready to be revealed in the last time. 1.6. Wherein you greatly rejoice, though now for a little while, if need be, you have been put to grief in various trials 1.7. that the proof of your faith, which is more precious than gold that perishes even though it is tested by fire, may be found to result in praise, glory, and honor at the revelation of Jesus Christ -- 1.8. whom not having known you love; in whom, though now you don't see him, yet believing, you rejoice greatly with joy unspeakable and full of glory -- 1.9. receiving the result of your faith, the salvation of your souls. 1.10. Concerning this salvation, the prophets sought and searched diligently, who prophesied of the grace that would come to you 1.12. To them it was revealed, that not to themselves, but to you, did they minister these things, which now have been announced to you through those who preached the gospel to you by the Holy Spirit sent out from heaven; which things angels desire to look into.
17. New Testament, 1 Corinthians, 10.1-10.13 (1st cent. CE - 1st cent. CE)

10.1. Now I would not have you ignorant, brothers, that our fatherswere all under the cloud, and all passed through the sea; 10.2. andwere all baptized into Moses in the cloud and in the sea; 10.3. andall ate the same spiritual food; 10.4. and all drank the samespiritual drink. For they drank of a spiritual rock that followed them,and the rock was Christ. 10.5. However with most of them, God was notwell pleased, for they were overthrown in the wilderness. 10.6. Nowthese things were our examples, to the intent we should not lust afterevil things, as they also lusted. 10.7. Neither be idolaters, as someof them were. As it is written, "The people sat down to eat and drink,and rose up to play. 10.8. Neither let us commit sexual immorality,as some of them committed, and in one day twenty-three thousand fell. 10.9. Neither let us test the Lord, as some of them tested, andperished by the serpents. 10.10. Neither grumble, as some of them alsogrumbled, and perished by the destroyer. 10.11. Now all these thingshappened to them by way of example, and they were written for ouradmonition, on whom the ends of the ages have come. 10.12. Thereforelet him who thinks he stands be careful that he doesn't fall. 10.13. No temptation has taken you but such as man can bear. God isfaithful, who will not allow you to be tempted above what you are able,but will with the temptation also make the way of escape, that you maybe able to endure it.
18. New Testament, 1 Thessalonians, 5.24 (1st cent. CE - 1st cent. CE)

5.24. Faithful is he who calls you, who will also do it.
19. New Testament, 2 Peter, 2.4, 2.17 (1st cent. CE - 1st cent. CE)

2.4. For if God didn't spare angels when they sinned, but cast them down to Tartarus, and committed them to pits of darkness, to be reserved to judgment; 2.17. These are wells without water, clouds driven by a storm; for whom the blackness of darkness has been reserved forever.
20. New Testament, 2 Corinthians, 5.10, 5.20 (1st cent. CE - 1st cent. CE)

21. New Testament, Acts, a b c d\n0 "24.24" "24.24" "24 24"\n1 1.11 1.11 1 11 \n2 2.33 2.33 2 33 \n3 27.25 27.25 27 25 (1st cent. CE - 2nd cent. CE)

22. New Testament, Apocalypse, 6.9 (1st cent. CE - 1st cent. CE)

6.9. When he opened the fifth seal, I saw underneath the altar the souls of those who had been killed for the Word of God, and for the testimony of the Lamb which they had.
23. New Testament, James, 1.6-1.8, 2.19, 4.2, 4.8 (1st cent. CE - 1st cent. CE)

1.6. But let him ask in faith, without any doubting, for he who doubts is like a wave of the sea, driven by the wind and tossed. 1.7. For let that man not think that he will receive anything from the Lord. 1.8. He is a double-minded man, unstable in all his ways. 2.19. You believe that God is one. You do well. The demons also believe, and shudder. 4.2. You lust, and don't have. You kill, covet, and can't obtain. You fight and make war. Yet you don't have, because you don't ask. 4.8. Draw near to God, and he will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded.
24. New Testament, Jude, 14 (1st cent. CE - 1st cent. CE)

25. New Testament, Ephesians, 2.11-2.22, 5.3-5.4, 5.7-5.14 (1st cent. CE - 1st cent. CE)

2.11. Therefore remember that once you, the Gentiles in the flesh, who are called "uncircumcision" by that which is called "circumcision," (in the flesh, made by hands); 2.12. that you were at that time separate from Christ, alienated from the commonwealth of Israel, and strangers from the covets of the promise, having no hope and without God in the world. 2.13. But now in Christ Jesus you who once were far off are made near in the blood of Christ. 2.14. For he is our peace, who made both one, and broke down the middle wall of partition 2.15. having abolished in the flesh the hostility, the law of commandments contained in ordices, that he might create in himself one new man of the two, making peace; 2.16. and might reconcile them both in one body to God through the cross, having killed the hostility thereby. 2.17. He came and preached peace to you who were far off and to those who were near. 2.18. For through him we both have our access in one Spirit to the Father. 2.19. So then you are no longer strangers and sojourners, but you are fellow citizens with the saints, and of the household of God 2.20. being built on the foundation of the apostles and prophets, Christ Jesus himself being the chief cornerstone; 2.21. in whom the whole building, fitted together, grows into a holy temple in the Lord; 2.22. in whom you also are built together for a habitation of God in the Spirit. 5.3. But sexual immorality, and all uncleanness, or covetousness, let it not even be mentioned among you, as becomes saints; 5.4. nor filthiness, nor foolish talking, nor jesting, which are not appropriate; but rather giving of thanks. 5.7. Therefore don't be partakers with them. 5.8. For you were once darkness, but are now light in the Lord. Walk as children of light 5.9. for the fruit of the Spirit is in all goodness and righteousness and truth 5.10. proving what is well-pleasing to the Lord. 5.11. Have no fellowship with the unfruitful works of darkness, but rather even reprove them. 5.12. For the things which are done by them in secret, it is a shame even to speak of. 5.13. But all things, when they are reproved, are revealed by the light, for everything that is revealed is light. 5.14. Therefore he says, "Awake, you who sleep, and arise from the dead, and Christ will shine on you.
26. New Testament, Hebrews, 1.1, 1.1-2.18, 1.2, 1.3, 1.4, 1.5, 1.5-2.18, 1.6, 1.7, 1.8, 1.9, 1.10, 1.11, 1.12, 1.13, 1.14, 2.1, 2.2, 2.3, 2.4, 2.5, 2.6, 2.7, 2.8, 2.9, 2.10, 2.11, 2.12, 2.13, 2.14, 2.15, 2.16, 2.17, 2.18, 3.1-4.14, 3.2, 3.3, 3.4, 3.5, 3.6, 3.7, 3.11, 3.12, 3.14, 3.15, 3.16, 3.17, 3.18, 3.19, 4.2, 4.3, 4.11, 4.12, 4.13, 4.14, 4.15, 4.15-5.10, 4.16, 5.7, 5.9, 5.11-6.20, 6.4, 6.5, 6.6, 6.7, 6.8, 6.13, 6.14, 6.15, 6.16, 6.17, 6.18, 6.19, 6.20, 7.1, 7.1-10.18, 7.2, 7.3, 7.4, 7.5, 7.6, 7.7, 7.8, 7.9, 7.10, 7.11, 7.12, 7.13, 7.14, 7.15, 7.16, 7.17, 7.18, 7.19, 7.20, 7.21, 7.22, 7.23, 7.24, 7.25, 7.26, 7.27, 7.28, 8, 8.1-9.28, 8.13, 10.1, 10.2, 10.3, 10.4, 10.5, 10.6, 10.7, 10.8, 10.9, 10.10, 10.11, 10.12, 10.13, 10.14, 10.15, 10.16, 10.17, 10.18, 10.19, 10.20, 10.21, 10.22, 10.23, 10.24, 10.25, 10.26, 10.27, 10.28, 10.29, 10.30, 10.31, 10.32, 10.33, 10.34, 10.35, 10.36, 10.37, 10.38, 10.39, 11, 11.1, 11.2, 11.3, 11.4, 11.5, 11.7, 11.8, 11.9, 11.10, 11.11, 11.12, 11.13, 11.14, 11.15, 11.16, 11.17, 11.18, 11.19, 11.20, 11.21, 11.22, 11.23, 11.24, 11.25, 11.26, 11.27, 11.28, 11.29, 11.30, 11.31, 11.32, 11.33, 11.34, 11.35, 11.36, 11.37, 11.38, 11.39, 11.40, 12.1, 12.2, 12.3, 12.4, 12.5, 12.6, 12.7, 12.8, 12.9, 12.10, 12.11, 12.12, 12.13, 12.21, 12.25, 12.26, 12.27, 12.28, 12.29, 13.16, 13.20, 13.21 (1st cent. CE - 1st cent. CE)

1.1. God, having in the past spoken to the fathers through the prophets at many times and in various ways
27. New Testament, Philippians, 4.18 (1st cent. CE - 1st cent. CE)

4.18. But I have all things, and abound. I am filled, having received from Epaphroditus the things that came from you, a sweet-smelling fragrance, an acceptable and well-pleasing sacrifice to God.
28. New Testament, Romans, 12.1-12.3 (1st cent. CE - 1st cent. CE)

12.1. Therefore I urge you, brothers, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service. 12.2. Don't be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good and acceptable and perfect will of God. 12.3. For I say, through the grace that was given me, to every man who is among you, not to think of himself more highly than he ought to think; but to think reasonably, as God has apportioned to each person a measure of faith.
29. New Testament, John, 3.13, 5.27 (1st cent. CE - 1st cent. CE)

3.13. No one has ascended into heaven, but he who descended out of heaven, the Son of Man, who is in heaven. 5.27. He also gave him authority to execute judgment, because he is a son of man.
30. New Testament, Luke, 9.51, 14.13, 16.23, 24.32, 24.44-24.45 (1st cent. CE - 1st cent. CE)

9.51. It came to pass, when the days were near that he should be taken up, he intently set his face to go to Jerusalem 14.13. But when you make a feast, ask the poor, the maimed, the lame, or the blind; 16.23. In Hades, he lifted up his eyes, being in torment, and saw Abraham far off, and Lazarus at his bosom. 24.32. They said one to another, "Weren't our hearts burning within us, while he spoke to us along the way, and while he opened the Scriptures to us? 24.44. He said to them, "This is what I told you, while I was still with you, that all things which are written in the law of Moses, the prophets, and the psalms, concerning me must be fulfilled. 24.45. Then he opened their minds, that they might understand the Scriptures.
31. New Testament, Mark, 9.1-9.2, 11.22, 14.62 (1st cent. CE - 1st cent. CE)

9.1. He said to them, "Most assuredly I tell you, there are some standing here who will in no way taste death, until they see the Kingdom of God come with power. 9.2. After six days Jesus took with him Peter, James, and John, and brought them up onto a high mountain privately by themselves, and he was changed into another form in front of them. 11.22. Jesus answering said to them, "Have faith in God. 14.62. Jesus said, "I AM. You will see the Son of Man sitting at the right hand of Power, and coming with the clouds of the sky.
32. New Testament, Matthew, 21.21-21.22, 25.31-25.32, 28.5, 28.10, 28.13-28.15 (1st cent. CE - 1st cent. CE)

21.21. Jesus answered them, "Most assuredly I tell you, if you have faith, and don't doubt, you will not only do what is done to the fig tree, but even if you told this mountain, 'Be taken up and cast into the sea,' it would be done. 21.22. All things, whatever you ask in prayer, believing, you will receive. 25.31. But when the Son of Man comes in his glory, and all the holy angels with him, then he will sit on the throne of his glory. 25.32. Before him all the nations will be gathered, and he will separate them one from another, as a shepherd separates the sheep from the goats. 28.5. The angel answered the women, "Don't be afraid, for I know that you seek Jesus, who has been crucified. 28.10. Then Jesus said to them, "Don't be afraid. Go tell my brothers that they should go into Galilee, and there they will see me. 28.13. saying, "Say that his disciples came by night, and stole him away while we slept. 28.14. If this comes to the governor's ears, we will persuade him and make you free of worry. 28.15. So they took the money and did as they were told. This saying was spread abroad among the Jews, and continues until this day.
33. Anon., Targum Neofiti, None (2nd cent. CE - 4th cent. CE)

34. Anon., Targum Onqelos, None (2nd cent. CE - 4th cent. CE)

35. Anon., Targum Pseudo-Jonathan, None (2nd cent. CE - 7th cent. CE)

36. Irenaeus, Refutation of All Heresies, 4.16.2, 5.5.1 (2nd cent. CE - 3rd cent. CE)



Subjects of this text:

subject book bibliographic info
abraham, as model of trust Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 79
abraham, trust of Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 79
abraham Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 74, 217; Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 266, 268
abram/abraham, covenant with Cover, Philo of Alexandria: On the Change of Names (2023) 190
acts of the apostles Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 57
aims, proofs Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 107
amplification, in narratio Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 107
angels Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 34, 57
anti-christ Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 101
apo ἀπό, source Ross and Runge, Postclassical Greek Prepositions and Conceptual Metaphor: Cognitive Semantic Analysis and Biblical Interpretation (2022) 126
apo ἀπό Ross and Runge, Postclassical Greek Prepositions and Conceptual Metaphor: Cognitive Semantic Analysis and Biblical Interpretation (2022) 126
apocalypticism, apocalypse Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 34
apostasy Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 74, 107, 123
appropriation Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 101
area Ross and Runge, Postclassical Greek Prepositions and Conceptual Metaphor: Cognitive Semantic Analysis and Biblical Interpretation (2022) 126
argumentatio Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 107, 123
artless, propositions Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 123
ascent to heaven Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 34, 57
astronomy Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 34
beneficiary Ross and Runge, Postclassical Greek Prepositions and Conceptual Metaphor: Cognitive Semantic Analysis and Biblical Interpretation (2022) 126
bodies and realities Cover, Philo of Alexandria: On the Change of Names (2023) 405
body Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 101
cause Ross and Runge, Postclassical Greek Prepositions and Conceptual Metaphor: Cognitive Semantic Analysis and Biblical Interpretation (2022) 126
children Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 57
christ, resurrection of Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 101
christian Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 101
church, as one body in christ deSilva, Ephesians (2022) 149
circumcised Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 101
coherence, as criterion for belief or trust Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 108
compassion, conversion, significance of deSilva, Ephesians (2022) 149
construal Ross and Runge, Postclassical Greek Prepositions and Conceptual Metaphor: Cognitive Semantic Analysis and Biblical Interpretation (2022) 126
construction, ἐν-construction with πίστις Ross and Runge, Postclassical Greek Prepositions and Conceptual Metaphor: Cognitive Semantic Analysis and Biblical Interpretation (2022) 126
covenant, mosaic Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 213
covenant Cover, Philo of Alexandria: On the Change of Names (2023) 190; Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 3, 50, 74
crucifixion Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 264, 268
death Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 101
death of christ Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 57
deliberative Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 74, 107, 123
dia διά, with pistis Ross and Runge, Postclassical Greek Prepositions and Conceptual Metaphor: Cognitive Semantic Analysis and Biblical Interpretation (2022) 126
doubt Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 39
ecclesiasticus Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 35, 57
eis εἰς Ross and Runge, Postclassical Greek Prepositions and Conceptual Metaphor: Cognitive Semantic Analysis and Biblical Interpretation (2022) 126
ek ἐκ, with pistis Ross and Runge, Postclassical Greek Prepositions and Conceptual Metaphor: Cognitive Semantic Analysis and Biblical Interpretation (2022) 126
ek ἐκ Ross and Runge, Postclassical Greek Prepositions and Conceptual Metaphor: Cognitive Semantic Analysis and Biblical Interpretation (2022) 126
elchesai Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 57
elijah Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 101
en ἐν, with pistis Ross and Runge, Postclassical Greek Prepositions and Conceptual Metaphor: Cognitive Semantic Analysis and Biblical Interpretation (2022) 126
en ἐν Ross and Runge, Postclassical Greek Prepositions and Conceptual Metaphor: Cognitive Semantic Analysis and Biblical Interpretation (2022) 126
encomium Keener, First-Second Corinthians (2005) 107
endurance Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 79
enoch Cover, Philo of Alexandria: On the Change of Names (2023) 190; Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 101
enoch xviii, xix Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 34, 35, 57, 61
enthymeme Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 107
epi ἐπί Ross and Runge, Postclassical Greek Prepositions and Conceptual Metaphor: Cognitive Semantic Analysis and Biblical Interpretation (2022) 126
epideictic Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 74, 107
eschatology Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 34
example Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 107, 123
exemplars of trust Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 79
exhortation Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 123, 217
exordium, secondary exordium Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 217
exordium Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 217
faith Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 213
faithfulness, of god Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 39, 79
faithfulness, of israel Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 79
favor, attentiveness Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 217
favor Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 217
fear (negatively marked) Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 108
firmament Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 35
flesh Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 268
formation of christian identity deSilva, Ephesians (2022) 149
from cave Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 57, 61
genesis, book of Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 34, 35
genitive Ross and Runge, Postclassical Greek Prepositions and Conceptual Metaphor: Cognitive Semantic Analysis and Biblical Interpretation (2022) 126
goal Ross and Runge, Postclassical Greek Prepositions and Conceptual Metaphor: Cognitive Semantic Analysis and Biblical Interpretation (2022) 126
god, identification of deSilva, Ephesians (2022) 258
goodwill Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 217
gorgianic figures Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 217
gospels, new testament Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 57
grace, as gods beneficence deSilva, Ephesians (2022) 149
grace Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 108
ground Ross and Runge, Postclassical Greek Prepositions and Conceptual Metaphor: Cognitive Semantic Analysis and Biblical Interpretation (2022) 126
heaven Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 101
hebrews, letter to the Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 34, 35, 61
history, study of in relation to theology Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 79
homily Cover, Philo of Alexandria: On the Change of Names (2023) 405
horrocks, geoffrey Ross and Runge, Postclassical Greek Prepositions and Conceptual Metaphor: Cognitive Semantic Analysis and Biblical Interpretation (2022) 126
house Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 268
individual Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 101
instrument Ross and Runge, Postclassical Greek Prepositions and Conceptual Metaphor: Cognitive Semantic Analysis and Biblical Interpretation (2022) 126
intermediary theology Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 61
israel, and gentiles deSilva, Ephesians (2022) 149
israel, nation/people Cover, Philo of Alexandria: On the Change of Names (2023) 190
israel deSilva, Ephesians (2022) 149
jesus Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 101
jews Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 101
jews and gentiles, reconciliation of deSilva, Ephesians (2022) 149
john, gospel of Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 57
john the baptist Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 101
jude, letter of Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 57
kata κατά Ross and Runge, Postclassical Greek Prepositions and Conceptual Metaphor: Cognitive Semantic Analysis and Biblical Interpretation (2022) 126
landmark Ross and Runge, Postclassical Greek Prepositions and Conceptual Metaphor: Cognitive Semantic Analysis and Biblical Interpretation (2022) 126
law Cover, Philo of Alexandria: On the Change of Names (2023) 190; Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 268
light deSilva, Ephesians (2022) 258
liturgy Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 213
location Ross and Runge, Postclassical Greek Prepositions and Conceptual Metaphor: Cognitive Semantic Analysis and Biblical Interpretation (2022) 126
love Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 108
luke, gospel of Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 57
manner , use of μετά Ross and Runge, Postclassical Greek Prepositions and Conceptual Metaphor: Cognitive Semantic Analysis and Biblical Interpretation (2022) 126
manner , use of ἐν Ross and Runge, Postclassical Greek Prepositions and Conceptual Metaphor: Cognitive Semantic Analysis and Biblical Interpretation (2022) 126
melchizedek Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 217; Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 101
messiah, messianic expectations Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 213
meta μετά Ross and Runge, Postclassical Greek Prepositions and Conceptual Metaphor: Cognitive Semantic Analysis and Biblical Interpretation (2022) 126
metatron Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 35
miraculous Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 101
moses, as paradigm of trust Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 79
moses Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 50; Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 57; Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 268
mystery Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 57
new person deSilva, Ephesians (2022) 258
obedience Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 213, 266
path, with διά Ross and Runge, Postclassical Greek Prepositions and Conceptual Metaphor: Cognitive Semantic Analysis and Biblical Interpretation (2022) 126
patient Ross and Runge, Postclassical Greek Prepositions and Conceptual Metaphor: Cognitive Semantic Analysis and Biblical Interpretation (2022) 126
paul, pauline corpus Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 213
paul Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 101; Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 61
perfection Cover, Philo of Alexandria: On the Change of Names (2023) 190; Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 50, 217; Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 264, 266, 268
peri περί Ross and Runge, Postclassical Greek Prepositions and Conceptual Metaphor: Cognitive Semantic Analysis and Biblical Interpretation (2022) 126
period Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 217
perseverance Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 74, 123; Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 264, 268
priest, priesthood Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 35
promise Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 213, 264, 266
promises of god Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 39, 79
prophecy, scriptural, as basis for pistis Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 108
propositio Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 123
prototype Ross and Runge, Postclassical Greek Prepositions and Conceptual Metaphor: Cognitive Semantic Analysis and Biblical Interpretation (2022) 126
reconciliation, ethnic deSilva, Ephesians (2022) 149
resurrection Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 101
resurrection belief, complex basis of Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 108
rhetoric Cover, Philo of Alexandria: On the Change of Names (2023) 405
rhetorical devices' Keener, First-Second Corinthians (2005) 107
rhetorical topoi, death/events beyond death Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 50, 74
rhetorical topoi, deeds Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 74
righteous Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 101
righteousness deSilva, Ephesians (2022) 258
ross, william a. Ross and Runge, Postclassical Greek Prepositions and Conceptual Metaphor: Cognitive Semantic Analysis and Biblical Interpretation (2022) 126
sabbath Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 101
saints deSilva, Ephesians (2022) 149
salvation Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 213, 268
scriptures, interpretation of, as basis for pistis Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 108
scriptures, jewish, as source of new testament ideas about pistis Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 39, 79
secrecy Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 57
semantic role Ross and Runge, Postclassical Greek Prepositions and Conceptual Metaphor: Cognitive Semantic Analysis and Biblical Interpretation (2022) 126
septuagint Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 34, 35
soteriology Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 57, 61
source, with ἐκ and ἀπό Ross and Runge, Postclassical Greek Prepositions and Conceptual Metaphor: Cognitive Semantic Analysis and Biblical Interpretation (2022) 126
source Ross and Runge, Postclassical Greek Prepositions and Conceptual Metaphor: Cognitive Semantic Analysis and Biblical Interpretation (2022) 126
spatial, spatial prototype Ross and Runge, Postclassical Greek Prepositions and Conceptual Metaphor: Cognitive Semantic Analysis and Biblical Interpretation (2022) 126
spatial Ross and Runge, Postclassical Greek Prepositions and Conceptual Metaphor: Cognitive Semantic Analysis and Biblical Interpretation (2022) 126
structure of hebrews Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 3, 50
suffering Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 74, 123, 217; Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 268
syncrisis, jesus/angels Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 107
syncrisis, old covenant/new covenant Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 50
syncrisis, zion/sinai Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 50
syncrisis Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 74
targumim Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 34, 35, 61
temporal, temporal use εἰς Ross and Runge, Postclassical Greek Prepositions and Conceptual Metaphor: Cognitive Semantic Analysis and Biblical Interpretation (2022) 126
temptation Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 266
tertullian Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 101
titus Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 101
transformation Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 34; deSilva, Ephesians (2022) 149
translation Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 101
trustworthiness, of god, sometimes distinguishable from faithfulness Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 39
uncircumcised Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 101
virtue Cover, Philo of Alexandria: On the Change of Names (2023) 405
vision Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 34
vitae prophetarum Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 101
walking (idiom) deSilva, Ephesians (2022) 258