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Tiresias: The Ancient Mediterranean Religions Source Database



8251
New Testament, Hebrews, 11.10


ἐξεδέχετο γὰρ τὴν τοὺς θεμελίους ἔχουσαν πόλιν, ἧς τεχνίτης καὶ δημιουργὸς ὁ θεός.For he looked for the city which has the foundations, whose builder and maker is God.


Intertexts (texts cited often on the same page as the searched text):

40 results
1. Hebrew Bible, Deuteronomy, 4.11, 5.22, 7.9, 9.27 (9th cent. BCE - 3rd cent. BCE)

4.11. וַתִּקְרְבוּן וַתַּעַמְדוּן תַּחַת הָהָר וְהָהָר בֹּעֵר בָּאֵשׁ עַד־לֵב הַשָּׁמַיִם חֹשֶׁךְ עָנָן וַעֲרָפֶל׃ 5.22. וְעַתָּה לָמָּה נָמוּת כִּי תֹאכְלֵנוּ הָאֵשׁ הַגְּדֹלָה הַזֹּאת אִם־יֹסְפִים אֲנַחְנוּ לִשְׁמֹעַ אֶת־קוֹל יְהוָה אֱלֹהֵינוּ עוֹד וָמָתְנוּ׃ 7.9. וְיָדַעְתָּ כִּי־יְהוָה אֱלֹהֶיךָ הוּא הָאֱלֹהִים הָאֵל הַנֶּאֱמָן שֹׁמֵר הַבְּרִית וְהַחֶסֶד לְאֹהֲבָיו וּלְשֹׁמְרֵי מצותו [מִצְוֺתָיו] לְאֶלֶף דּוֹר׃ 9.27. זְכֹר לַעֲבָדֶיךָ לְאַבְרָהָם לְיִצְחָק וּלְיַעֲקֹב אַל־תֵּפֶן אֶל־קְשִׁי הָעָם הַזֶּה וְאֶל־רִשְׁעוֹ וְאֶל־חַטָּאתוֹ׃ 4.11. And ye came near and stood under the mountain; and the mountain burned with fire unto the heart of heaven, with darkness, cloud, and thick darkness." 5.22. Now therefore why should we die? for this great fire will consume us; if we hear the voice of the LORD our God any more, then we shall die." 7.9. Know therefore that the LORD thy God, He is God; the faithful God, who keepeth covet and mercy with them that love Him and keep His commandments to a thousand generations;" 9.27. Remember Thy servants, Abraham, Isaac, and Jacob; look not unto the stubbornness of this people, nor to their wickedness, nor to their sin;"
2. Hebrew Bible, Exodus, 2.24, 4.1, 4.8-4.9, 4.31, 14.31, 15.17-15.18, 19.9, 32.13 (9th cent. BCE - 3rd cent. BCE)

2.24. וַיִּשְׁמַע אֱלֹהִים אֶת־נַאֲקָתָם וַיִּזְכֹּר אֱלֹהִים אֶת־בְּרִיתוֹ אֶת־אַבְרָהָם אֶת־יִצְחָק וְאֶת־יַעֲקֹב׃ 4.1. וַיֹּאמֶר מֹשֶׁה אֶל־יְהוָה בִּי אֲדֹנָי לֹא אִישׁ דְּבָרִים אָנֹכִי גַּם מִתְּמוֹל גַּם מִשִּׁלְשֹׁם גַּם מֵאָז דַּבֶּרְךָ אֶל־עַבְדֶּךָ כִּי כְבַד־פֶּה וּכְבַד לָשׁוֹן אָנֹכִי׃ 4.1. וַיַּעַן מֹשֶׁה וַיֹּאמֶר וְהֵן לֹא־יַאֲמִינוּ לִי וְלֹא יִשְׁמְעוּ בְּקֹלִי כִּי יֹאמְרוּ לֹא־נִרְאָה אֵלֶיךָ יְהוָה׃ 4.8. וְהָיָה אִם־לֹא יַאֲמִינוּ לָךְ וְלֹא יִשְׁמְעוּ לְקֹל הָאֹת הָרִאשׁוֹן וְהֶאֱמִינוּ לְקֹל הָאֹת הָאַחֲרוֹן׃ 4.9. וְהָיָה אִם־לֹא יַאֲמִינוּ גַּם לִשְׁנֵי הָאֹתוֹת הָאֵלֶּה וְלֹא יִשְׁמְעוּן לְקֹלֶךָ וְלָקַחְתָּ מִמֵּימֵי הַיְאֹר וְשָׁפַכְתָּ הַיַּבָּשָׁה וְהָיוּ הַמַּיִם אֲשֶׁר תִּקַּח מִן־הַיְאֹר וְהָיוּ לְדָם בַּיַּבָּשֶׁת׃ 4.31. וַיַּאֲמֵן הָעָם וַיִּשְׁמְעוּ כִּי־פָקַד יְהוָה אֶת־בְּנֵי יִשְׂרָאֵל וְכִי רָאָה אֶת־עָנְיָם וַיִּקְּדוּ וַיִּשְׁתַּחֲוּוּ׃ 14.31. וַיַּרְא יִשְׂרָאֵל אֶת־הַיָּד הַגְּדֹלָה אֲשֶׁר עָשָׂה יְהוָה בְּמִצְרַיִם וַיִּירְאוּ הָעָם אֶת־יְהוָה וַיַּאֲמִינוּ בַּיהוָה וּבְמֹשֶׁה עַבְדּוֹ׃ 15.17. תְּבִאֵמוֹ וְתִטָּעֵמוֹ בְּהַר נַחֲלָתְךָ מָכוֹן לְשִׁבְתְּךָ פָּעַלְתָּ יְהוָה מִקְּדָשׁ אֲדֹנָי כּוֹנְנוּ יָדֶיךָ׃ 15.18. יְהוָה יִמְלֹךְ לְעֹלָם וָעֶד׃ 19.9. וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה הִנֵּה אָנֹכִי בָּא אֵלֶיךָ בְּעַב הֶעָנָן בַּעֲבוּר יִשְׁמַע הָעָם בְּדַבְּרִי עִמָּךְ וְגַם־בְּךָ יַאֲמִינוּ לְעוֹלָם וַיַּגֵּד מֹשֶׁה אֶת־דִּבְרֵי הָעָם אֶל־יְהוָה׃ 32.13. זְכֹר לְאַבְרָהָם לְיִצְחָק וּלְיִשְׂרָאֵל עֲבָדֶיךָ אֲשֶׁר נִשְׁבַּעְתָּ לָהֶם בָּךְ וַתְּדַבֵּר אֲלֵהֶם אַרְבֶּה אֶת־זַרְעֲכֶם כְּכוֹכְבֵי הַשָּׁמָיִם וְכָל־הָאָרֶץ הַזֹּאת אֲשֶׁר אָמַרְתִּי אֶתֵּן לְזַרְעֲכֶם וְנָחֲלוּ לְעֹלָם׃ 2.24. And God heard their groaning, and God remembered His covet with Abraham, with Isaac, and with Jacob." 4.1. And Moses answered and said: ‘But, behold, they will not believe me, nor hearken unto my voice; for they will say: The lord hath not appeared unto thee.’" 4.8. And it shall come to pass, if they will not believe thee, neither hearken to the voice of the first sign, that they will believe the voice of the latter sign." 4.9. And it shall come to pass, if they will not believe even these two signs, neither hearken unto thy voice, that thou shalt take of the water of the river, and pour it upon the dry land; and the water which thou takest out of the river shall become blood upon the dry land.’" 4.31. And the people believed; and when they heard that the LORD had remembered the children of Israel, and that He had seen their affliction, then they bowed their heads and worshipped." 14.31. And Israel saw the great work which the LORD did upon the Egyptians, and the people feared the LORD; and they believed in the LORD, and in His servant Moses." 15.17. Thou bringest them in, and plantest them in the mountain of Thine inheritance, The place, O LORD, which Thou hast made for Thee to dwell in, The sanctuary, O Lord, which Thy hands have established." 15.18. The LORD shall reign for ever and ever." 19.9. And the LORD said unto Moses: ‘Lo, I come unto thee in a thick cloud, that the people may hear when I speak with thee, and may also believe thee for ever.’ And Moses told the words of the people unto the LORD." 32.13. Remember Abraham, Isaac, and Israel, Thy servants, to whom Thou didst swear by Thine own self, and saidst unto them: I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it for ever.’"
3. Hebrew Bible, Hosea, 5.9 (9th cent. BCE - 3rd cent. BCE)

5.9. אֶפְרַיִם לְשַׁמָּה תִהְיֶה בְּיוֹם תּוֹכֵחָה בְּשִׁבְטֵי יִשְׂרָאֵל הוֹדַעְתִּי נֶאֱמָנָה׃ 5.9. Ephraim shall be desolate in the day of rebuke; Among the tribes of Israel do I make known that which shall surely be. ."
4. Hebrew Bible, Job, 9.8 (9th cent. BCE - 3rd cent. BCE)

9.8. נֹטֶה שָׁמַיִם לְבַדּוֹ וְדוֹרֵךְ עַל־בָּמֳתֵי יָם׃ 9.8. Who alone stretcheth out the heavens, And treadeth upon the waves of the sea."
5. Hebrew Bible, Micah, 7.20 (9th cent. BCE - 3rd cent. BCE)

7.20. Thou wilt show faithfulness to Jacob, mercy to Abraham, As Thou hast sworn unto our fathers from the days of old."
6. Hebrew Bible, Psalms, 9.8, 46.4, 48.1, 87.3, 102.26, 104.2, 105.42, 110.4 (9th cent. BCE - 3rd cent. BCE)

9.8. וַיהוָה לְעוֹלָם יֵשֵׁב כּוֹנֵן לַמִּשְׁפָּט כִּסְאוֹ׃ 46.4. יֶהֱמוּ יֶחְמְרוּ מֵימָיו יִרְעֲשׁוּ־הָרִים בְּגַאֲוָתוֹ סֶלָה׃ 48.1. שִׁיר מִזְמוֹר לִבְנֵי־קֹרַח׃ 48.1. דִּמִּינוּ אֱלֹהִים חַסְדֶּךָ בְּקֶרֶב הֵיכָלֶךָ׃ 87.3. נִכְבָּדוֹת מְדֻבָּר בָּךְ עִיר הָאֱלֹהִים סֶלָה׃ 102.26. לְפָנִים הָאָרֶץ יָסַדְתָּ וּמַעֲשֵׂה יָדֶיךָ שָׁמָיִם׃ 104.2. תָּשֶׁת־חֹשֶׁךְ וִיהִי לָיְלָה בּוֹ־תִרְמֹשׂ כָּל־חַיְתוֹ־יָעַר׃ 104.2. עֹטֶה־אוֹר כַּשַּׂלְמָה נוֹטֶה שָׁמַיִם כַּיְרִיעָה׃ 105.42. כִּי־זָכַר אֶת־דְּבַר קָדְשׁוֹ אֶת־אַבְרָהָם עַבְדּוֹ׃ 110.4. נִשְׁבַּע יְהוָה וְלֹא יִנָּחֵם אַתָּה־כֹהֵן לְעוֹלָם עַל־דִּבְרָתִי מַלְכִּי־צֶדֶק׃ 9.8. But the LORD is enthroned for ever; He hath established His throne for judgment." 46.4. Though the waters thereof roar and foam, Though the mountains shake at the swelling thereof. Selah" 48.1. A Song; a Psalm of the sons of Korah." 87.3. Glorious things are spoken of Thee, O city of God. Selah" 102.26. of old Thou didst lay the foundation of the earth; And the heavens are the work of Thy hands." 104.2. Who coverest Thyself with light as with a garment, who stretchest out the heavens like a curtain;" 105.42. For He remembered His holy word Unto Abraham His servant;" 110.4. The LORD hath sworn, and will not repent: 'Thou art a priest for ever After the manner of Melchizedek.'"
7. Hebrew Bible, Isaiah, 44.24 (8th cent. BCE - 5th cent. BCE)

44.24. כֹּה־אָמַר יְהוָה גֹּאֲלֶךָ וְיֹצֶרְךָ מִבָּטֶן אָנֹכִי יְהוָה עֹשֶׂה כֹּל נֹטֶה שָׁמַיִם לְבַדִּי רֹקַע הָאָרֶץ מי אתי [מֵאִתִּי׃] 44.24. Thus saith the LORD, thy Redeemer, And He that formed thee from the womb: I am the LORD, that maketh all things; That stretched forth the heavens alone; That spread abroad the earth by Myself;"
8. Hebrew Bible, Jeremiah, 31.34 (8th cent. BCE - 5th cent. BCE)

31.34. וְלֹא יְלַמְּדוּ עוֹד אִישׁ אֶת־רֵעֵהוּ וְאִישׁ אֶת־אָחִיו לֵאמֹר דְּעוּ אֶת־יְהוָה כִּי־כוּלָּם יֵדְעוּ אוֹתִי לְמִקְטַנָּם וְעַד־גְּדוֹלָם נְאֻם־יְהוָה כִּי אֶסְלַח לַעֲוֺנָם וּלְחַטָּאתָם לֹא אֶזְכָּר־עוֹד׃ 31.34. and they shall teach no more every man his neighbour, and every man his brother, saying: ‘Know the LORD’; for they shall all know Me, from the least of them unto the greatest of them, saith the LORD; for I will forgive their iniquity, and their sin will I remember no more."
9. Plato, Timaeus, None (5th cent. BCE - 4th cent. BCE)

26e. we have still to look for some other to take its place. Soc. What story should we adopt, Critias, in preference to this? For this story will be admirably suited to the festival of the Goddess which is now being held, because of its connection with her; and the fact that it is no invented fable but genuine history is all-important. How, indeed, and where shall we discover other stories if we let these slip? Nay, it is impossible. You, therefore, must now deliver your discourse (and may Good Fortune attend you!), while I, in requital for my speech of yesterday, must now
10. Dead Sea Scrolls, Community Rule, 6.10-6.14, 9.14, 11.8-11.9 (2nd cent. BCE - 1st cent. CE)

11. Dead Sea Scrolls, Hodayot, 3.22 (2nd cent. BCE - 1st cent. CE)

12. Dead Sea Scrolls, Hodayot, 3.22 (2nd cent. BCE - 1st cent. CE)

13. Septuagint, 1 Maccabees, 2.63 (2nd cent. BCE - 2nd cent. BCE)

2.63. Today he will be exalted, but tomorrow he will not be found, because he has returned to the dust, and his plans will perish.
14. Septuagint, 2 Maccabees, 7.14 (2nd cent. BCE - 2nd cent. BCE)

7.14. And when he was near death, he said, 'One cannot but choose to die at the hands of men and to cherish the hope that God gives of being raised again by him. But for you there will be no resurrection to life!'
15. Philo of Alexandria, On The Migration of Abraham, 90-93, 89 (1st cent. BCE - 1st cent. CE)

89. For there are some men, who, looking upon written laws as symbols of things appreciable by the intellect, have studied some things with superfluous accuracy, and have treated others with neglectful indifference; whom I should blame for their levity; for they ought to attend to both classes of things, applying themselves both to an accurate investigation of invisible things, and also to an irreproachable observance of those laws which are notorious.
16. Anon., Didache, 9-10 (1st cent. CE - 2nd cent. CE)

10. But after you are filled, thus give thanks: We thank You, holy Father, for Your holy name which You caused to tabernacle in our hearts, and for the knowledge and faith and immortality, which You made known to us through Jesus Your Servant; to You be the glory forever. You, Master almighty, created all things for Your name's sake; You gave food and drink to men for enjoyment, that they might give thanks to You; but to us You freely gave spiritual food and drink and life eternal through Your Servant. Before all things we thank You that You are mighty; to You be the glory forever. Remember, Lord, Your Church, to deliver it from all evil and to make it perfect in Your love, and gather it from the four winds, sanctified for Your kingdom which You have prepared for it; for Yours is the power and the glory forever. Let grace come, and let this world pass away. Hosanna to the God (Son) of David! If any one is holy, let him come; if any one is not so, let him repent. Maran atha. Amen. But permit the prophets to make Thanksgiving as much as they desire.
17. Clement of Rome, 1 Clement, 48.6 (1st cent. CE - 1st cent. CE)

48.6. τοσούτῳ γὰρ μᾶλλον ταπεινοφρονεῖν ὀφείλει, ὅσῳ δοκεῖ μᾶλλον μείζων εἶναι, καὶ ζητεῖν τὸ κοινωφελὲς πᾶσιν, καὶ μὴ τὸ ἑαυτοῦ.
18. Epictetus, Discourses, 1.19.12-1.19.13 (1st cent. CE - 2nd cent. CE)

19. Ignatius, To The Philadelphians, 1.1 (1st cent. CE - 2nd cent. CE)

1.1. This your bishop I have found to hold the ministry which pertaineth to the common weal, not of himself or through men, nor yet for vain glory, but in the love of God the Father and the Lord Jesus Christ. And I am amazed at his forbearance; whose silence is more powerful than others' speech.
20. Ignatius, To The Philadelphians, 1.1 (1st cent. CE - 2nd cent. CE)

1.1. This your bishop I have found to hold the ministry which pertaineth to the common weal, not of himself or through men, nor yet for vain glory, but in the love of God the Father and the Lord Jesus Christ. And I am amazed at his forbearance; whose silence is more powerful than others' speech.
21. New Testament, 1 Peter, 1.5, 2.4-2.5 (1st cent. CE - 1st cent. CE)

1.5. who by the power of God are guarded through faith for a salvation ready to be revealed in the last time. 2.4. coming to him, a living stone, rejected indeed by men, but chosen by God, precious. 2.5. You also, as living stones, are built up as a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ.
22. New Testament, 1 Corinthians, 3.19, 7.31, 10.1-10.13 (1st cent. CE - 1st cent. CE)

3.19. Forthe wisdom of this world is foolishness with God. For it is written,"He has taken the wise in their craftiness. 7.31. and those who use the world, as not using it to the fullest. Forthe mode of this world passes away. 10.1. Now I would not have you ignorant, brothers, that our fatherswere all under the cloud, and all passed through the sea; 10.2. andwere all baptized into Moses in the cloud and in the sea; 10.3. andall ate the same spiritual food; 10.4. and all drank the samespiritual drink. For they drank of a spiritual rock that followed them,and the rock was Christ. 10.5. However with most of them, God was notwell pleased, for they were overthrown in the wilderness. 10.6. Nowthese things were our examples, to the intent we should not lust afterevil things, as they also lusted. 10.7. Neither be idolaters, as someof them were. As it is written, "The people sat down to eat and drink,and rose up to play. 10.8. Neither let us commit sexual immorality,as some of them committed, and in one day twenty-three thousand fell. 10.9. Neither let us test the Lord, as some of them tested, andperished by the serpents. 10.10. Neither grumble, as some of them alsogrumbled, and perished by the destroyer. 10.11. Now all these thingshappened to them by way of example, and they were written for ouradmonition, on whom the ends of the ages have come. 10.12. Thereforelet him who thinks he stands be careful that he doesn't fall. 10.13. No temptation has taken you but such as man can bear. God isfaithful, who will not allow you to be tempted above what you are able,but will with the temptation also make the way of escape, that you maybe able to endure it.
23. New Testament, 2 Peter, 2.4, 2.17, 3.13 (1st cent. CE - 1st cent. CE)

2.4. For if God didn't spare angels when they sinned, but cast them down to Tartarus, and committed them to pits of darkness, to be reserved to judgment; 2.17. These are wells without water, clouds driven by a storm; for whom the blackness of darkness has been reserved forever. 3.13. But, according to his promise, we look for new heavens and a new earth, in which dwells righteousness.
24. New Testament, 2 Timothy, 3.8-3.9 (1st cent. CE - 1st cent. CE)

3.8. Even as Jannes and Jambres opposed Moses, so do these also oppose the truth; men corrupted in mind, reprobate concerning the faith. 3.9. But they will proceed no further. For their folly will be evident to all men, as theirs also came to be.
25. New Testament, Acts, 3.19, 3.22, 4.24, 7.37, 13.39, 17.29, 18.3, 19.24, 19.28, 21.39, 22.28, 26.22-26.23, 28.23 (1st cent. CE - 2nd cent. CE)

3.19. Repent therefore, and turn again, that your sins may be blotted out, that so there may come times of refreshing from the presence of the Lord 3.22. For Moses indeed said to the fathers, 'The Lord God will raise up a prophet to you from among your brothers, like me. You shall listen to him in all things whatever he says to you. 4.24. They, when they heard it, lifted up their voice to God with one accord, and said, "O Lord, you are God, who made the heaven, the earth, the sea, and all that is in them; 7.37. This is that Moses, who said to the children of Israel , 'The Lord God will raise up a prophet to you from among your brothers, like me.' 13.39. and by him everyone who believes is justified from all things, from which you could not be justified by the law of Moses. 17.29. Being then the offspring of God, we ought not to think that the Divine Nature is like gold, or silver, or stone, engraved by art and device of man. 18.3. and because he practiced the same trade, he lived with them and worked, for by trade they were tent makers. 19.24. For a certain man named Demetrius, a silversmith, who made silver shrines of Artemis, brought no little business to the craftsmen 19.28. When they heard this they were filled with anger, and cried out, saying, "Great is Artemis of the Ephesians! 21.39. But Paul said, "I am a Jew, from Tarsus in Cilicia, a citizen of no insignificant city. I beg you, allow me to speak to the people. 26.22. Having therefore obtained the help that is from God, I stand to this day testifying both to small and great, saying nothing but what the prophets and Moses did say should come 26.23. how the Christ must suffer, and how he first by the resurrection of the dead should proclaim light both to these people and to the Gentiles. 28.23. When they had appointed him a day, they came to him into his lodging in great number. He explained to them, testifying about the Kingdom of God, and persuading them concerning Jesus, both from the law of Moses and from the prophets, from morning until evening.
26. New Testament, Apocalypse, 3.12, 15.3, 18.22, 21.2, 21.10 (1st cent. CE - 1st cent. CE)

3.12. He who overcomes, I will make him a pillar in the temple of my God, and he will go out from there no more. I will write on him the name of my God, and the name of the city of my God, the new Jerusalem, which comes down out of heaven from my God, and my own new name. 15.3. They sang the song of Moses, the servant of God, and the song of the Lamb, saying, "Great and marvelous are your works, Lord God, the Almighty; Righteous and true are your ways, you King of the nations. 18.22. The voice of harpers and minstrels and flute players and trumpeters will be heard no more at all in you. No craftsman, of whatever craft, will be found any more at all in you. The sound of a mill will be heard no more at all in you. 21.2. I saw the holy city, New Jerusalem, coming down out of heaven from God, made ready like a bride adorned for her husband. 21.10. He carried me away in the Spirit to a great and high mountain, and showed me the holy city, Jerusalem, coming down out of heaven from God
27. New Testament, James, 4.2 (1st cent. CE - 1st cent. CE)

4.2. You lust, and don't have. You kill, covet, and can't obtain. You fight and make war. Yet you don't have, because you don't ask.
28. New Testament, Ephesians, 1.21, 2.2, 2.11-2.22, 4.10 (1st cent. CE - 1st cent. CE)

1.21. far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come. 2.2. in which you once walked according to the course of this world, according to the prince of the powers of the air, the spirit who now works in the sons of disobedience; 2.11. Therefore remember that once you, the Gentiles in the flesh, who are called "uncircumcision" by that which is called "circumcision," (in the flesh, made by hands); 2.12. that you were at that time separate from Christ, alienated from the commonwealth of Israel, and strangers from the covets of the promise, having no hope and without God in the world. 2.13. But now in Christ Jesus you who once were far off are made near in the blood of Christ. 2.14. For he is our peace, who made both one, and broke down the middle wall of partition 2.15. having abolished in the flesh the hostility, the law of commandments contained in ordices, that he might create in himself one new man of the two, making peace; 2.16. and might reconcile them both in one body to God through the cross, having killed the hostility thereby. 2.17. He came and preached peace to you who were far off and to those who were near. 2.18. For through him we both have our access in one Spirit to the Father. 2.19. So then you are no longer strangers and sojourners, but you are fellow citizens with the saints, and of the household of God 2.20. being built on the foundation of the apostles and prophets, Christ Jesus himself being the chief cornerstone; 2.21. in whom the whole building, fitted together, grows into a holy temple in the Lord; 2.22. in whom you also are built together for a habitation of God in the Spirit. 4.10. He who descended is the one who also ascended far above all the heavens, that he might fill all things.
29. New Testament, Hebrews, 1.1, 1.1-2.18, 1.2, 1.3, 1.4, 1.5, 1.5-2.18, 1.6, 1.7, 1.8, 1.9, 1.10, 1.11, 1.12, 1.13, 1.14, 2.1, 2.2, 2.3, 2.4, 2.5, 2.6, 2.7, 2.8, 2.9, 2.10, 2.11, 2.12, 2.13, 2.14, 2.15, 2.16, 2.17, 2.18, 3.1-4.14, 3.2, 3.3, 3.4, 3.5, 3.6, 3.7, 3.11, 3.12, 3.13, 3.14, 3.15, 3.16, 3.17, 3.18, 3.19, 4.1, 4.2, 4.3, 4.7, 4.8, 4.10, 4.11, 4.12, 4.13, 4.14, 4.15, 4.15-5.10, 4.16, 5.7, 5.8, 5.9, 5.11-6.20, 6.2, 6.4, 6.5, 6.6, 6.7, 6.8, 6.12, 6.13, 6.14, 6.15, 6.16, 6.17, 6.18, 6.19, 6.20, 7.1, 7.1-10.18, 7.2, 7.3, 7.4, 7.5, 7.6, 7.7, 7.8, 7.9, 7.10, 7.11, 7.12, 7.13, 7.14, 7.15, 7.16, 7.17, 7.18, 7.19, 7.20, 7.21, 7.22, 7.23, 7.24, 7.25, 7.26, 7.27, 7.28, 8, 8.1-9.28, 8.2, 8.9, 8.11, 8.13, 9, 9.1, 9.8, 9.9, 9.10, 9.11, 9.14, 9.15, 9.24, 9.26, 9.28, 10, 10.1, 10.2, 10.3, 10.4, 10.5, 10.6, 10.7, 10.8, 10.9, 10.10, 10.11, 10.12, 10.13, 10.14, 10.15, 10.16, 10.17, 10.18, 10.19, 10.20, 10.21, 10.22, 10.23, 10.24, 10.25, 10.26, 10.27, 10.28, 10.29, 10.30, 10.31, 10.32, 10.33, 10.34, 10.35, 10.36, 10.37, 10.38, 10.39, 11, 11.1, 11.2, 11.3, 11.4, 11.5, 11.6, 11.7, 11.8, 11.9, 11.11, 11.12, 11.13, 11.14, 11.15, 11.16, 11.17, 11.18, 11.19, 11.20, 11.21, 11.22, 11.23, 11.24, 11.25, 11.26, 11.27, 11.28, 11.29, 11.30, 11.31, 11.32, 11.33, 11.34, 11.35, 11.36, 11.37, 11.38, 11.39, 11.40, 12.1, 12.2, 12.3, 12.4, 12.5, 12.6, 12.7, 12.8, 12.9, 12.10, 12.11, 12.12, 12.13, 12.14, 12.16, 12.17, 12.21, 12.22, 12.23, 12.24, 12.25, 12.26, 12.27, 12.28, 12.29, 13.1, 13.2, 13.3, 13.4, 13.5, 13.6, 13.8, 13.13, 13.14, 13.16, 13.20, 13.21 (1st cent. CE - 1st cent. CE)

1.1. God, having in the past spoken to the fathers through the prophets at many times and in various ways
30. New Testament, Philippians, 3.20 (1st cent. CE - 1st cent. CE)

3.20. For our citizenship is in heaven, from where we also wait for a Savior, the Lord Jesus Christ;
31. New Testament, Romans, 8.18, 9.15, 10.5-10.13, 12.1-12.3 (1st cent. CE - 1st cent. CE)

8.18. For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed toward us. 9.15. For he said to Moses, "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion. 10.5. For Moses writes about the righteousness of the law, "The one who does them will live by them. 10.6. But the righteousness which is of faith says this, "Don't say in your heart, 'Who will ascend into heaven?' (that is, to bring Christ down); 10.7. or, 'Who will descend into the abyss?' (that is, to bring Christ up from the dead.) 10.8. But what does it say? "The word is near you, in your mouth, and in your heart;" that is, the word of faith, which we preach: 10.9. that if you will confess with your mouth the Lord Jesus, and believe in your heart that God raised him from the dead, you will be saved. 10.10. For with the heart, one believes unto righteousness; and with the mouth confession is made unto salvation. 10.11. For the Scripture says, "Whoever believes in him will not be put to shame. 10.12. For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him. 10.13. For, "Whoever will call on the name of the Lord will be saved. 12.1. Therefore I urge you, brothers, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service. 12.2. Don't be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good and acceptable and perfect will of God. 12.3. For I say, through the grace that was given me, to every man who is among you, not to think of himself more highly than he ought to think; but to think reasonably, as God has apportioned to each person a measure of faith.
32. New Testament, John, 1.45, 5.45-5.47, 8.31-8.59, 12.25, 12.31 (1st cent. CE - 1st cent. CE)

1.45. Philip found Nathanael, and said to him, "We have found him, of whom Moses in the law, and the prophets, wrote: Jesus of Nazareth, the son of Joseph. 5.45. Don't think that I will accuse you to the Father. There is one who accuses you, even Moses, on whom you have set your hope. 5.46. For if you believed Moses, you would believe me; for he wrote about me. 5.47. But if you don't believe his writings, how will you believe my words? 8.31. Jesus therefore said to those Jews who had believed him, "If you remain in my word, then you are truly my disciples. 8.32. You will know the truth, and the truth will make you free. 8.33. They answered him, "We are Abraham's seed, and have never been in bondage to anyone. How do you say, 'You will be made free?' 8.34. Jesus answered them, "Most assuredly I tell you, everyone who commits sin is the bondservant of sin. 8.35. A bondservant doesn't live in the house forever. A son remains forever. 8.36. If therefore the Son makes you free, you will be free indeed. 8.37. I know that you are Abraham's seed, yet you seek to kill me, because my word finds no place in you. 8.38. I say the things which I have seen with my Father; and you also do the things which you have seen with your father. 8.39. They answered him, "Our father is Abraham."Jesus said to them, "If you were Abraham's children, you would do the works of Abraham. 8.40. But now you seek to kill me, a man who has told you the truth, which I heard from God. Abraham didn't do this. 8.41. You do the works of your father."They said to him, "We were not born of sexual immorality. We have one Father, God. 8.42. Therefore Jesus said to them, "If God were your Father, you would love me, for I came out and have come from God. For I haven't come of myself, but he sent me. 8.43. Why don't you understand my speech? Because you can't hear my word. 8.44. You are of your Father, the devil, and you want to do the desires of your father. He was a murderer from the beginning, and doesn't stand in the truth, because there is no truth in him. When he speaks a lie, he speaks on his own; for he is a liar, and the father of it. 8.45. But because I tell the truth, you don't believe me. 8.46. Which of you convicts me of sin? If I tell the truth, why do you not believe me? 8.47. He who is of God hears the words of God. For this cause you don't hear, because you are not of God. 8.48. Then the Jews answered him, "Don't we say well that you are a Samaritan, and have a demon? 8.49. Jesus answered, "I don't have a demon, but I honor my Father, and you dishonor me. 8.50. But I don't seek my own glory. There is one who seeks and judges. 8.51. Most assuredly, I tell you, if a person keeps my word, he will never see death. 8.52. Then the Jews said to him, "Now we know that you have a demon. Abraham died, and the prophets; and you say, 'If a man keeps my word, he will never taste of death.' 8.53. Are you greater than our father, Abraham, who died? The prophets died. Who do you make yourself out to be? 8.54. Jesus answered, "If I glorify myself, my glory is nothing. It is my Father who glorifies me, of whom you say that he is our God. 8.55. You have not known him, but I know him. If I said, 'I don't know him,' I would be like you, a liar. But I know him, and keep his word. 8.56. Your father Abraham rejoiced to see my day. He saw it, and was glad. 8.57. The Jews therefore said to him, "You are not yet fifty years old, and have you seen Abraham? 8.58. Jesus said to them, "Most assuredly, I tell you, before Abraham came into existence, I AM. 8.59. Therefore they took up stones to throw at him, but Jesus was hidden, and went out of the temple, having gone through the midst of them, and so passed by. 12.25. He who loves his life will lose it. He who hates his life in this world will keep it to eternal life. 12.31. Now is the judgment of this world. Now the prince of this world will be cast out.
33. New Testament, Luke, 1.46-1.55, 1.68-1.79, 3.8, 9.30-9.33, 9.51, 13.16, 13.28, 15.15, 16.19-16.31, 19.9, 20.34-20.35, 20.37, 24.27, 24.44 (1st cent. CE - 1st cent. CE)

1.46. Mary said, "My soul magnifies the Lord. 1.47. My spirit has rejoiced in God my Savior 1.48. For he has looked at the humble state of his handmaid. For behold, from now on, all generations will call me blessed. 1.49. For he who is mighty has done great things for me. Holy is his name. 1.50. His mercy is for generations of generations on those who fear him. 1.51. He has shown strength with his arm. He has scattered the proud in the imagination of their heart. 1.52. He has put down princes from their thrones. And has exalted the lowly. 1.53. He has filled the hungry with good things. He has sent the rich away empty. 1.54. He has given help to Israel, his servant, that he might remember mercy 1.55. As he spoke to our fathers, To Abraham and his seed forever. 1.68. Blessed be the Lord, the God of Israel, For he has visited and worked redemption for his people; 1.69. And has raised up a horn of salvation for us in the house of his servant David 1.70. (As he spoke by the mouth of his holy prophets who have been from of old) 1.71. Salvation from our enemies, and from the hand of all who hate us; 1.72. To show mercy towards our fathers, To remember his holy covet 1.73. The oath which he spoke to Abraham, our father 1.74. To grant to us that we, being delivered out of the hand of our enemies, should serve him without fear 1.75. In holiness and righteousness before him all the days of our life. 1.76. And you, child, will be called a prophet of the Most High, For you will go before the face of the Lord to make ready his ways 1.77. To give knowledge of salvation to his people by the remission of their sins 1.78. Because of the tender mercy of our God, Whereby the dawn from on high will visit us 1.79. To shine on those who sit in darkness and the shadow of death; To guide our feet into the way of peace. 3.8. Bring forth therefore fruits worthy of repentance, and don't begin to say among yourselves, 'We have Abraham for our father;' for I tell you that God is able to raise up children to Abraham from these stones! 9.30. Behold, two men were talking with him, who were Moses and Elijah 9.31. who appeared in glory, and spoke of his departure, which he was about to accomplish at Jerusalem. 9.32. Now Peter and those who were with him were heavy with sleep, but when they were fully awake, they saw his glory, and the two men who stood with him. 9.33. It happened, as they were parting from him, that Peter said to Jesus, "Master, it is good for us to be here. Let's make three tents: one for you, and one for Moses, and one for Elijah," not knowing what he said. 9.51. It came to pass, when the days were near that he should be taken up, he intently set his face to go to Jerusalem 13.16. Ought not this woman, being a daughter of Abraham, whom Satan had bound eighteen long years, be freed from this bondage on the Sabbath day? 13.28. There will be weeping and gnashing of teeth, when you see Abraham, Isaac, Jacob, and all the prophets, in the Kingdom of God, and yourselves being thrown outside. 15.15. He went and joined himself to one of the citizens of that country, and he sent him into his fields to feed pigs. 16.19. Now there was a certain rich man, and he was clothed in purple and fine linen, living in luxury every day. 16.20. A certain beggar, named Lazarus, was laid at his gate, full of sores 16.21. and desiring to be fed with the crumbs that fell from the rich man's table. Yes, even the dogs came and licked his sores. 16.22. It happened that the beggar died, and that he was carried away by the angels to Abraham's bosom. The rich man also died, and was buried. 16.23. In Hades, he lifted up his eyes, being in torment, and saw Abraham far off, and Lazarus at his bosom. 16.24. He cried and said, 'Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue! For I am in anguish in this flame.' 16.25. But Abraham said, 'Son, remember that you, in your lifetime, received your good things, and Lazarus, in like manner, bad things. But now here he is comforted and you are in anguish. 16.26. Besides all this, between us and you there is a great gulf fixed, that those who want to pass from here to you are not able, and that none may cross over from there to us.' 16.27. He said, 'I ask you therefore, father, that you would send him to my father's house; 16.28. for I have five brothers, that he may testify to them, so they won't also come into this place of torment.' 16.29. But Abraham said to him, 'They have Moses and the prophets. Let them listen to them.' 16.30. He said, 'No, father Abraham, but if one goes to them from the dead, they will repent.' 16.31. He said to him, 'If they don't listen to Moses and the prophets, neither will they be persuaded if one rises from the dead.' 19.9. Jesus said to him, "Today, salvation has come to this house, because he also is a son of Abraham. 20.34. Jesus said to them, "The sons of this age marry, and are given in marriage. 20.35. But those who are considered worthy to attain to that age and the resurrection from the dead, neither marry, nor are given in marriage. 20.37. But that the dead are raised, even Moses showed at the bush, when he called the Lord 'The God of Abraham, the God of Isaac, and the God of Jacob.' 24.27. Beginning from Moses and from all the prophets, he explained to them in all the Scriptures the things concerning himself. 24.44. He said to them, "This is what I told you, while I was still with you, that all things which are written in the law of Moses, the prophets, and the psalms, concerning me must be fulfilled.
34. New Testament, Mark, 9.4-9.5, 10.30, 12.26 (1st cent. CE - 1st cent. CE)

9.4. Elijah and Moses appeared to them, and they were talking with Jesus. 9.5. Peter answered Jesus, "Rabbi, it is good for us to be here. Let's make three tents: one for you, one for Moses, and one for Elijah. 10.30. but he will receive one hundred times more now in this time, houses, brothers, sisters, mothers, children, and land, with persecutions; and in the age to come eternal life. 12.26. But about the dead, that they are raised; haven't you read in the book of Moses, about the Bush, how God spoke to him, saying, 'I am the God of Abraham, the God of Isaac, and the God of Jacob?'
35. New Testament, Matthew, 1.2, 1.17, 3.9, 8.10-8.11, 12.32, 17.3-17.4, 19.16-19.20, 22.32 (1st cent. CE - 1st cent. CE)

1.2. Abraham became the father of Isaac. Isaac became the father of Jacob. Jacob became the father of Judah and his brothers. 1.17. So all the generations from Abraham to David are fourteen generations; from David to the exile to Babylon fourteen generations; and from the carrying away to Babylon to the Christ, fourteen generations. 3.9. Don't think to yourselves, 'We have Abraham for our father,' for I tell you that God is able to raise up children to Abraham from these stones. 8.10. When Jesus heard it, he marveled, and said to those who followed, "Most assuredly I tell you, I haven't found so great a faith, not even in Israel. 8.11. I tell you that many will come from the east and the west, and will sit down with Abraham, Isaac, and Jacob in the Kingdom of Heaven 12.32. Whoever speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, neither in this world, nor in that which is to come. 17.3. Behold, Moses and Elijah appeared to them talking with him. 17.4. Peter answered, and said to Jesus, "Lord, it is good for us to be here. If you want, let's make three tents here: one for you, one for Moses, and one for Elijah. 19.16. Behold, one came to him and said, "Good teacher, what good thing shall I do, that I may have eternal life? 19.17. He said to him, "Why do you call me good? No one is good but one, that is, God. But if you want to enter into life, keep the commandments. 19.18. He said to him, "Which ones?"Jesus said, "'You shall not murder.' 'You shall not commit adultery.' 'You shall not steal.' 'You shall not offer false testimony.' 19.19. 'Honor your father and mother.' And, 'You shall love your neighbor as yourself.' 19.20. The young man said to him, "All these things I have observed from my youth. What do I still lack? 22.32. 'I am the God of Abraham, and the God of Isaac, and the God of Jacob?' God is not the God of the dead, but of the living.
36. Hermas, Similitudes, 1.1-1.2, 1.5, 1.9 (2nd cent. CE - 2nd cent. CE)

37. Tertullian, To The Martyrs, 3.3 (2nd cent. CE - 3rd cent. CE)

38. Tertullian, Apology, 37.4 (2nd cent. CE - 3rd cent. CE)

39. Gregory of Nazianzus, Orations, 38.6 (4th cent. CE - 4th cent. CE)

40. Manilius, Astronomica, 4.14-4.16



Subjects of this text:

subject book bibliographic info
abel Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 234
abraham, as model of trust Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 78, 79
abraham, trust of Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 79
abraham Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 74, 217; Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 151, 152; Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 253, 268; Visnjic, The Invention of Duty: Stoicism as Deontology (2021) 115
abram/abraham, covenant with Cover, Philo of Alexandria: On the Change of Names (2023) 190
agency, all things McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 201
aims, proofs Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 107
allusion MacDougall, Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition (2022) 76
ambrose of milan, aeterne rerum conditor Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022) 339
ambrose of milan, prudentius and Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022) 339
ambrose of milan Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022) 339
amplification, in narratio Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 107
angels Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 238
apistia, apistos, of israelites Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 78
apostasy Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 74, 107, 123, 234
argumentatio Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 107, 123
artless, propositions Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 123
atonement, as redemptive enaction of covenant sanctions nan
atonement, faith nan
atonement, inauguration of nan
atonement, new nan
atonement, old nan
atonement, sanctions of nan
audience, gregorys MacDougall, Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition (2022) 76
augustine of hippo, city of god Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022) 339
barnabas, letter of Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 180
basil of caesarea, hexaemeron MacDougall, Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition (2022) 76
bible MacDougall, Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition (2022) 76
bible (hebrew bible and/or new testament) Damm, Religions and Education in Antiquity (2018) 107
bodies and realities Cover, Philo of Alexandria: On the Change of Names (2023) 405
book of thomas the contender, catholic christianity Damm, Religions and Education in Antiquity (2018) 107
cappadocia MacDougall, Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition (2022) 76
chaldean oracles Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022) 339
christ, as son McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 201
christ MacDougall, Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition (2022) 76
christian, truth MacDougall, Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition (2022) 76
christian citizenship Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 180
christianity MacDougall, Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition (2022) 76
church, as one body in christ deSilva, Ephesians (2022) 149
city of god, the works title O'Daly, Augustine's City of God: A Reader's Guide (2nd edn) (2020) 307
civitas O'Daly, Augustine's City of God: A Reader's Guide (2nd edn) (2020) 307
clement of alexandria Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 180
common possessions Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 180
compassion, conversion, significance of deSilva, Ephesians (2022) 149
confession Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 151
cosmogony MacDougall, Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition (2022) 76
covenant, mosaic Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 213
covenant, new Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 194
covenant Cover, Philo of Alexandria: On the Change of Names (2023) 190; Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 3, 50, 74; McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 194
creation MacDougall, Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition (2022) 76; Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 194
creator MacDougall, Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition (2022) 76
crucifixion Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 194, 264, 268
david McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 194
death Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 194
deliberative Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 74, 107, 123
demiurge MacDougall, Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition (2022) 76
dialogue MacDougall, Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition (2022) 76
didache Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 102
education, greco-roman Damm, Religions and Education in Antiquity (2018) 107
education, hellenism and Damm, Religions and Education in Antiquity (2018) 107
education, philosophical Damm, Religions and Education in Antiquity (2018) 107
encomium Keener, First-Second Corinthians (2005) 107
endurance Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 79
enoch Cover, Philo of Alexandria: On the Change of Names (2023) 190
enthymeme Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 107
epideictic Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 74, 107
epiktetos Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 180
epistle to the hebrews MacDougall, Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition (2022) 76
esau Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 234
eschatology Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 80, 133, 238, 253
example Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 107, 123, 234
exemplars of trust Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 78, 79
exhortation Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 123, 217, 234; Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 278
exordium, secondary exordium Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 217, 234
exordium Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 217
faith Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 213, 253
faithfulness, of god Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 78, 79
faithfulness, of israel Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 78, 79
favor, attentiveness Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 217
favor Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 217
festival, banquet MacDougall, Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition (2022) 76
festival, spectatorship MacDougall, Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition (2022) 76
flesh Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 80, 133, 268
formation of christian identity deSilva, Ephesians (2022) 149
fulfilment Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 253
genesis MacDougall, Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition (2022) 76
genos, of thaumaturgus Gray, Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers (2021) 58
goodwill Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 217
gorgianic figures Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 217
grace, as gods beneficence deSilva, Ephesians (2022) 149
gregory of nazianus, audience MacDougall, Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition (2022) 76
gregory of nazianus, or. 38 on the nativity MacDougall, Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition (2022) 76
heaven, heavenly realities Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 253
hebrews, letter to the Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 102
history, study of in relation to theology Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 78, 79
history Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 253
holiness Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 80, 133, 194
holy of holies, holy place Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 80, 133
homily Cover, Philo of Alexandria: On the Change of Names (2023) 405
house Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 80, 133, 238, 268
humanity, inheritance nan
irenaeus Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 180
isocrates Gray, Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers (2021) 58
israel, and gentiles deSilva, Ephesians (2022) 149
israel, nation/people Cover, Philo of Alexandria: On the Change of Names (2023) 190
israel deSilva, Ephesians (2022) 149
jerusalem, as heavenly city McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 194
jerusalem, symbolism of O'Daly, Augustine's City of God: A Reader's Guide (2nd edn) (2020) 307
jerusalem Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 102
jews and gentiles, reconciliation of deSilva, Ephesians (2022) 149
king as image/glory of gods, of christ McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 194
kingdom of god, as unshakable in hebrews McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 201
lactantius Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022) 339
land (of israel, promised) Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 133, 238, 253
law, laws, secular or divine Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 152
law Cover, Philo of Alexandria: On the Change of Names (2023) 190; Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 194, 268
liturgy Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 194, 213
logos (god the word) MacDougall, Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition (2022) 76
manilius Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022) 339
marcus aurelius Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 180
mattathias Visnjic, The Invention of Duty: Stoicism as Deontology (2021) 115
mediation McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 194
mediator, of the covenant Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 78
melchizedek Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 217
messiah, messianic expectations Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 213
metaphor MacDougall, Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition (2022) 76
metaphors, sojourning Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 151, 152
moses, as paradigm of trust Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 78, 79
moses Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 50, 234; Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 133, 268
new testament Damm, Religions and Education in Antiquity (2018) 107; MacDougall, Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition (2022) 76; Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 180
noah Visnjic, The Invention of Duty: Stoicism as Deontology (2021) 115
obedience Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 194, 213
paul, pauline corpus Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 213
paul Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 102
paul of tarsos Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 180
perfection Cover, Philo of Alexandria: On the Change of Names (2023) 190; Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 50, 217; Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 80, 133, 194, 264, 268
period Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 217
peroratio Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 234
perseverance Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 74, 123; Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 264, 268
persuasion, peter, first letter of Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 102
philosophical contemplation MacDougall, Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition (2022) 76
philosophy MacDougall, Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition (2022) 76
pilgrim MacDougall, Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition (2022) 76
plato, prologues MacDougall, Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition (2022) 76
plato, timaeus MacDougall, Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition (2022) 76
plato Damm, Religions and Education in Antiquity (2018) 107; MacDougall, Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition (2022) 76
plato and platonism, on demiurge Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022) 339
platonism, effects on hebrews McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 194
platonism MacDougall, Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition (2022) 76
polyptoton Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022) 339
power, consequence of pistis Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 78
pranger, bert Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022) 339
prelude, tradition MacDougall, Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition (2022) 76
primary peroratio, secondary peroratio Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 234
promise Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 213, 264
promises of god Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 78, 79
propositio Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 123
prudentius, ambrose and Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022) 339
reconciliation, ethnic deSilva, Ephesians (2022) 149
redemption nan
religion, greco-roman Damm, Religions and Education in Antiquity (2018) 107
residents, christians as foreign, and law Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 152
residents, christians as foreign Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 151, 152
rest Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 80, 133, 253
resurrection Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 133
revelation Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 194
rhetoric Cover, Philo of Alexandria: On the Change of Names (2023) 405
rhetorical devices Keener, First-Second Corinthians (2005) 107
rhetorical topoi, death/events beyond death Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 50, 74
rhetorical topoi, deeds Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 74
risk, relation to divine-human trust Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 78
ritual MacDougall, Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition (2022) 76
saints deSilva, Ephesians (2022) 149
salvation Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 194, 213, 268
scriptures, jewish, as source of new testament ideas about pistis Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 78, 79
septuagint MacDougall, Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition (2022) 76
sojourning Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 151, 152
solidarity Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 194
spirit, holy Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 80
stoicism Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022) 339
structure of hebrews Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 3, 50
suffering Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 74, 123, 217; Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 194, 268
symposiarch MacDougall, Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition (2022) 76
syncrisis, jesus/angels Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 107
syncrisis, old covenant/new covenant Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 50
syncrisis, zion/sinai Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 50
syncrisis Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 74
techne (craft)' Damm, Religions and Education in Antiquity (2018) 107
temptation Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 253
tent Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 80, 133
tertullian Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022) 339; Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 180
theoria MacDougall, Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition (2022) 76
time Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022) 339
transformation deSilva, Ephesians (2022) 149
tyconius O'Daly, Augustine's City of God: A Reader's Guide (2nd edn) (2020) 307
virtue Cover, Philo of Alexandria: On the Change of Names (2023) 405
wilderness generation Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 234
world Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 133, 238