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Tiresias: The Ancient Mediterranean Religions Source Database



8251
New Testament, Hebrews, 11.1


Ἔστιν δὲ πίστις ἐλπιζομένων ὑπόστασις, πραγμάτων ἔλεγχος οὐ βλεπομένων·Now faith is assurance of things hoped for, proof of things not seen.


Intertexts (texts cited often on the same page as the searched text):

36 results
1. Hebrew Bible, Deuteronomy, 4.11, 5.22 (9th cent. BCE - 3rd cent. BCE)

4.11. וַתִּקְרְבוּן וַתַּעַמְדוּן תַּחַת הָהָר וְהָהָר בֹּעֵר בָּאֵשׁ עַד־לֵב הַשָּׁמַיִם חֹשֶׁךְ עָנָן וַעֲרָפֶל׃ 5.22. וְעַתָּה לָמָּה נָמוּת כִּי תֹאכְלֵנוּ הָאֵשׁ הַגְּדֹלָה הַזֹּאת אִם־יֹסְפִים אֲנַחְנוּ לִשְׁמֹעַ אֶת־קוֹל יְהוָה אֱלֹהֵינוּ עוֹד וָמָתְנוּ׃ 4.11. And ye came near and stood under the mountain; and the mountain burned with fire unto the heart of heaven, with darkness, cloud, and thick darkness." 5.22. Now therefore why should we die? for this great fire will consume us; if we hear the voice of the LORD our God any more, then we shall die."
2. Hebrew Bible, Exodus, 15.17-15.18, 29.1, 31.13 (9th cent. BCE - 3rd cent. BCE)

15.17. תְּבִאֵמוֹ וְתִטָּעֵמוֹ בְּהַר נַחֲלָתְךָ מָכוֹן לְשִׁבְתְּךָ פָּעַלְתָּ יְהוָה מִקְּדָשׁ אֲדֹנָי כּוֹנְנוּ יָדֶיךָ׃ 15.18. יְהוָה יִמְלֹךְ לְעֹלָם וָעֶד׃ 29.1. וְזֶה הַדָּבָר אֲשֶׁר־תַּעֲשֶׂה לָהֶם לְקַדֵּשׁ אֹתָם לְכַהֵן לִי לְקַח פַּר אֶחָד בֶּן־בָּקָר וְאֵילִם שְׁנַיִם תְּמִימִם׃ 29.1. וְהִקְרַבְתָּ אֶת־הַפָּר לִפְנֵי אֹהֶל מוֹעֵד וְסָמַךְ אַהֲרֹן וּבָנָיו אֶת־יְדֵיהֶם עַל־רֹאשׁ הַפָּר׃ 31.13. וְאַתָּה דַּבֵּר אֶל־בְּנֵי יִשְׂרָאֵל לֵאמֹר אַךְ אֶת־שַׁבְּתֹתַי תִּשְׁמֹרוּ כִּי אוֹת הִוא בֵּינִי וּבֵינֵיכֶם לְדֹרֹתֵיכֶם לָדַעַת כִּי אֲנִי יְהוָה מְקַדִּשְׁכֶם׃ 15.17. Thou bringest them in, and plantest them in the mountain of Thine inheritance, The place, O LORD, which Thou hast made for Thee to dwell in, The sanctuary, O Lord, which Thy hands have established." 15.18. The LORD shall reign for ever and ever." 29.1. And this is the thing that thou shalt do unto them to hallow them, to minister unto Me in the priest’s office: take one young bullock and two rams without blemish," 31.13. ’Speak thou also unto the children of Israel, saying: Verily ye shall keep My sabbaths, for it is a sign between Me and you throughout your generations, that ye may know that I am the LORD who sanctify you."
3. Hebrew Bible, Genesis, 26.17-26.33 (9th cent. BCE - 3rd cent. BCE)

26.17. וַיֵּלֶךְ מִשָּׁם יִצְחָק וַיִּחַן בְּנַחַל־גְּרָר וַיֵּשֶׁב שָׁם׃ 26.18. וַיָּשָׁב יִצְחָק וַיַּחְפֹּר אֶת־בְּאֵרֹת הַמַּיִם אֲשֶׁר חָפְרוּ בִּימֵי אַבְרָהָם אָבִיו וַיְסַתְּמוּם פְּלִשְׁתִּים אַחֲרֵי מוֹת אַבְרָהָם וַיִּקְרָא לָהֶן שֵׁמוֹת כַּשֵּׁמֹת אֲשֶׁר־קָרָא לָהֶן אָבִיו׃ 26.19. וַיַּחְפְּרוּ עַבְדֵי־יִצְחָק בַּנָּחַל וַיִּמְצְאוּ־שָׁם בְּאֵר מַיִם חַיִּים׃ 26.21. וַיַּחְפְּרוּ בְּאֵר אַחֶרֶת וַיָּרִיבוּ גַּם־עָלֶיהָ וַיִּקְרָא שְׁמָהּ שִׂטְנָה׃ 26.22. וַיַּעְתֵּק מִשָּׁם וַיַּחְפֹּר בְּאֵר אַחֶרֶת וְלֹא רָבוּ עָלֶיהָ וַיִּקְרָא שְׁמָהּ רְחֹבוֹת וַיֹּאמֶר כִּי־עַתָּה הִרְחִיב יְהוָה לָנוּ וּפָרִינוּ בָאָרֶץ׃ 26.23. וַיַּעַל מִשָּׁם בְּאֵר שָׁבַע׃ 26.24. וַיֵּרָא אֵלָיו יְהוָה בַּלַּיְלָה הַהוּא וַיֹּאמֶר אָנֹכִי אֱלֹהֵי אַבְרָהָם אָבִיךָ אַל־תִּירָא כִּי־אִתְּךָ אָנֹכִי וּבֵרַכְתִּיךָ וְהִרְבֵּיתִי אֶת־זַרְעֲךָ בַּעֲבוּר אַבְרָהָם עַבְדִּי׃ 26.25. וַיִּבֶן שָׁם מִזְבֵּחַ וַיִּקְרָא בְּשֵׁם יְהוָה וַיֶּט־שָׁם אָהֳלוֹ וַיִּכְרוּ־שָׁם עַבְדֵי־יִצְחָק בְּאֵר׃ 26.26. וַאֲבִימֶלֶךְ הָלַךְ אֵלָיו מִגְּרָר וַאֲחֻזַּת מֵרֵעֵהוּ וּפִיכֹל שַׂר־צְבָאוֹ׃ 26.27. וַיֹּאמֶר אֲלֵהֶם יִצְחָק מַדּוּעַ בָּאתֶם אֵלָי וְאַתֶּם שְׂנֵאתֶם אֹתִי וַתְּשַׁלְּחוּנִי מֵאִתְּכֶם׃ 26.28. וַיֹּאמְרוּ רָאוֹ רָאִינוּ כִּי־הָיָה יְהוָה עִמָּךְ וַנֹּאמֶר תְּהִי נָא אָלָה בֵּינוֹתֵינוּ בֵּינֵינוּ וּבֵינֶךָ וְנִכְרְתָה בְרִית עִמָּךְ׃ 26.29. אִם־תַּעֲשֵׂה עִמָּנוּ רָעָה כַּאֲשֶׁר לֹא נְגַעֲנוּךָ וְכַאֲשֶׁר עָשִׂינוּ עִמְּךָ רַק־טוֹב וַנְּשַׁלֵּחֲךָ בְּשָׁלוֹם אַתָּה עַתָּה בְּרוּךְ יְהוָה׃ 26.31. וַיַּשְׁכִּימוּ בַבֹּקֶר וַיִּשָּׁבְעוּ אִישׁ לְאָחִיו וַיְשַׁלְּחֵם יִצְחָק וַיֵּלְכוּ מֵאִתּוֹ בְּשָׁלוֹם׃ 26.32. וַיְהִי בַּיּוֹם הַהוּא וַיָּבֹאוּ עַבְדֵי יִצְחָק וַיַּגִּדוּ לוֹ עַל־אֹדוֹת הַבְּאֵר אֲשֶׁר חָפָרוּ וַיֹּאמְרוּ לוֹ מָצָאנוּ מָיִם׃ 26.33. וַיִּקְרָא אֹתָהּ שִׁבְעָה עַל־כֵּן שֵׁם־הָעִיר בְּאֵר שֶׁבַע עַד הַיּוֹם הַזֶּה׃ 26.17. And Isaac departed thence, and encamped in the valley of Gerar, and dwelt there." 26.18. And Isaac digged again the wells of water, which they had digged in the days of Abraham his father; for the Philistines had stopped them after the death of Abraham; and he called their names after the names by which his father had called them." 26.19. And Isaac’s servants digged in the valley, and found there a well of living water." 26.20. And the herdmen of Gerar strove with Isaac’s herdmen, saying: ‘The water is ours.’ And he called the name of the well Esek; because they contended with him." 26.21. And they digged another well, and they strove for that also. And he called the name of it Sitnah." 26.22. And he removed from thence, and digged another well; and for that they strove not. And he called the name of it Rehoboth; and he said: ‘For now the LORD hath made room for us, and we shall be fruitful in the land.’" 26.23. And he went up from thence to Beer-sheba." 26.24. And the LORD appeared unto him the same night, and said: ‘I am the God of Abraham thy father. Fear not, for I am with thee, and will bless thee, and multiply thy seed for My servant Abraham’s sake.’" 26.25. And he builded an altar there, and called upon the name of the LORD, and pitched his tent there; and there Isaac’s servants digged a well." 26.26. Then Abimelech went to him from Gerar, and Ahuzzath his friend, and Phicol the captain of his host." 26.27. And Isaac said unto them: ‘Wherefore are ye come unto me, seeing ye hate me, and have sent me away from you?’" 26.28. And they said: ‘We saw plainly that the LORD was with thee; and we said: Let there now be an oath betwixt us, even betwixt us and thee, and let us make a covet with thee;" 26.29. that thou wilt do us no hurt, as we have not touched thee, and as we have done unto thee nothing but good, and have sent thee away in peace; thou art now the blessed of the LORD.’ 26.30. And he made them a feast, and they did eat and drink." 26.31. And they rose up betimes in the morning, and swore one to another; and Isaac sent them away, and they departed from him in peace." 26.32. And it came to pass the same day, that Isaac’s servants came, and told him concerning the well which they had digged, and said unto him: ‘We have found water.’" 26.33. And he called it Shibah. Therefore the name of the city is Beer-sheba unto this day."
4. Hebrew Bible, Hosea, 6.6 (9th cent. BCE - 3rd cent. BCE)

6.6. כִּי חֶסֶד חָפַצְתִּי וְלֹא־זָבַח וְדַעַת אֱלֹהִים מֵעֹלוֹת׃ 6.6. For I desire mercy, and not sacrifice, And the knowledge of God rather than burnt-offerings."
5. Hebrew Bible, Leviticus, 1.1, 8.30, 11.34, 20.8, 21.8, 21.15, 21.23, 22.9, 22.16, 23.32 (9th cent. BCE - 3rd cent. BCE)

1.1. וְאִם־מִן־הַצֹּאן קָרְבָּנוֹ מִן־הַכְּשָׂבִים אוֹ מִן־הָעִזִּים לְעֹלָה זָכָר תָּמִים יַקְרִיבֶנּוּ׃ 1.1. וַיִּקְרָא אֶל־מֹשֶׁה וַיְדַבֵּר יְהוָה אֵלָיו מֵאֹהֶל מוֹעֵד לֵאמֹר׃ 11.34. מִכָּל־הָאֹכֶל אֲשֶׁר יֵאָכֵל אֲשֶׁר יָבוֹא עָלָיו מַיִם יִטְמָא וְכָל־מַשְׁקֶה אֲשֶׁר יִשָּׁתֶה בְּכָל־כְּלִי יִטְמָא׃ 20.8. וּשְׁמַרְתֶּם אֶת־חֻקֹּתַי וַעֲשִׂיתֶם אֹתָם אֲנִי יְהוָה מְקַדִּשְׁכֶם׃ 21.8. וְקִדַּשְׁתּוֹ כִּי־אֶת־לֶחֶם אֱלֹהֶיךָ הוּא מַקְרִיב קָדֹשׁ יִהְיֶה־לָּךְ כִּי קָדוֹשׁ אֲנִי יְהוָה מְקַדִּשְׁכֶם׃ 21.15. וְלֹא־יְחַלֵּל זַרְעוֹ בְּעַמָּיו כִּי אֲנִי יְהוָה מְקַדְּשׁוֹ׃ 21.23. אַךְ אֶל־הַפָּרֹכֶת לֹא יָבֹא וְאֶל־הַמִּזְבֵּחַ לֹא יִגַּשׁ כִּי־מוּם בּוֹ וְלֹא יְחַלֵּל אֶת־מִקְדָּשַׁי כִּי אֲנִי יְהוָה מְקַדְּשָׁם׃ 22.9. וְשָׁמְרוּ אֶת־מִשְׁמַרְתִּי וְלֹא־יִשְׂאוּ עָלָיו חֵטְא וּמֵתוּ בוֹ כִּי יְחַלְּלֻהוּ אֲנִי יְהוָה מְקַדְּשָׁם׃ 22.16. וְהִשִּׂיאוּ אוֹתָם עֲוֺן אַשְׁמָה בְּאָכְלָם אֶת־קָדְשֵׁיהֶם כִּי אֲנִי יְהוָה מְקַדְּשָׁם׃ 23.32. שַׁבַּת שַׁבָּתוֹן הוּא לָכֶם וְעִנִּיתֶם אֶת־נַפְשֹׁתֵיכֶם בְּתִשְׁעָה לַחֹדֶשׁ בָּעֶרֶב מֵעֶרֶב עַד־עֶרֶב תִּשְׁבְּתוּ שַׁבַּתְּכֶם׃ 1.1. And the LORD called unto Moses, and spoke unto him out of the tent of meeting, saying:" 8.30. And Moses took of the anointing oil, and of the blood which was upon the altar, and sprinkled it upon Aaron, and upon his garments, and upon his sons, and upon his sons’garments with him, and sanctified Aaron, and his garments, and his sons, and his sons’garments with him." 11.34. All food therein which may be eaten, that on which water cometh, shall be unclean; and all drink in every such vessel that may be drunk shall be unclean." 20.8. And keep ye My statutes, and do them: I am the LORD who sanctify you." 21.8. Thou shalt sanctify him therefore; for he offereth the bread of thy God; he shall be holy unto thee; for I the LORD, who sanctify you, am holy." 21.15. And he shall not profane his seed among his people; for I am the LORD who sanctify him." 21.23. Only he shall not go in unto the veil, nor come nigh unto the altar, because he hath a blemish; that he profane not My holy places; for I am the LORD who sanctify them." 22.9. They shall therefore keep My charge, lest they bear sin for it, and die therein, if they profane it: I am the LORD who sanctify them." 22.16. and so cause them to bear the iniquity that bringeth guilt, when they eat their holy things; for I am the LORD who sanctify them." 23.32. It shall be unto you a sabbath of solemn rest, and ye shall afflict your souls; in the ninth day of the month at even, from even unto even, shall ye keep your sabbath."
6. Hebrew Bible, Malachi, 1.7, 1.12 (9th cent. BCE - 3rd cent. BCE)

1.7. מַגִּישִׁים עַל־מִזְבְּחִי לֶחֶם מְגֹאָל וַאֲמַרְתֶּם בַּמֶּה גֵאַלְנוּךָ בֶּאֱמָרְכֶם שֻׁלְחַן יְהוָה נִבְזֶה הוּא׃ 1.12. וְאַתֶּם מְחַלְּלִים אוֹתוֹ בֶּאֱמָרְכֶם שֻׁלְחַן אֲדֹנָי מְגֹאָל הוּא וְנִיבוֹ נִבְזֶה אָכְלוֹ׃ 1.7. Ye offer polluted bread upon Mine altar. And ye say: ‘Wherein have we polluted thee?’ In that ye say: ‘The table of the LORD is contemptible.’" 1.12. But ye profane it, In that ye say: ‘The table of the LORD is polluted, And the fruit thereof, even the food thereof, is contemptible.’"
7. Hebrew Bible, Psalms, 40.6-40.8 (9th cent. BCE - 3rd cent. BCE)

40.6. רַבּוֹת עָשִׂיתָ אַתָּה יְהוָה אֱלֹהַי נִפְלְאֹתֶיךָ וּמַחְשְׁבֹתֶיךָ אֵלֵינוּ אֵין עֲרֹךְ אֵלֶיךָ אַגִּידָה וַאֲדַבֵּרָה עָצְמוּ מִסַּפֵּר׃ 40.7. זֶבַח וּמִנְחָה לֹא־חָפַצְתָּ אָזְנַיִם כָּרִיתָ לִּי עוֹלָה וַחֲטָאָה לֹא שָׁאָלְתָּ׃ 40.8. אָז אָמַרְתִּי הִנֵּה־בָאתִי בִּמְגִלַּת־סֵפֶר כָּתוּב עָלָי׃ 40.6. Many things hast Thou done, O LORD my God, even Thy wonderful works, and Thy thoughts toward us; there is none to be compared unto Thee! If I would declare and speak of them, they are more than can be told." 40.7. Sacrifice and meal-offering Thou hast no delight in; mine ears hast Thou opened; burnt-offering and sin-offering hast Thou not required." 40.8. Then said I: 'Lo, I am come with the roll of a book which is prescribed for me;"
8. Hebrew Bible, Habakkuk, 2.3-2.4 (8th cent. BCE - 6th cent. BCE)

2.3. כִּי עוֹד חָזוֹן לַמּוֹעֵד וְיָפֵחַ לַקֵּץ וְלֹא יְכַזֵּב אִם־יִתְמַהְמָהּ חַכֵּה־לוֹ כִּי־בֹא יָבֹא לֹא יְאַחֵר׃ 2.4. הִנֵּה עֻפְּלָה לֹא־יָשְׁרָה נַפְשׁוֹ בּוֹ וְצַדִּיק בֶּאֱמוּנָתוֹ יִחְיֶה׃ 2.3. For the vision is yet for the appointed time, And it declareth of the end, and doth not lie; Though it tarry, wait for it; Because it will surely come, it will not delay.’" 2.4. Behold, his soul is puffed up, it is not upright in him; But the righteous shall live by his faith."
9. Hebrew Bible, Isaiah, 26.20, 28.16 (8th cent. BCE - 5th cent. BCE)

28.16. לָכֵן כֹּה אָמַר אֲדֹנָי יְהוִה הִנְנִי יִסַּד בְּצִיּוֹן אָבֶן אֶבֶן בֹּחַן פִּנַּת יִקְרַת מוּסָד מוּסָּד הַמַּאֲמִין לֹא יָחִישׁ׃ 26.20. Come, my people, enter thou into thy chambers, And shut thy doors about thee; Hide thyself for a little moment, Until the indignation be overpast." 28.16. Therefore thus saith the Lord GOD: Behold, I lay in Zion for a foundation a stone, A tried stone, a costly corner-stone of sure foundation; He that believeth shall not make haste."
10. Hebrew Bible, Ezekiel, 20.12, 37.28 (6th cent. BCE - 5th cent. BCE)

20.12. וְגַם אֶת־שַׁבְּתוֹתַי נָתַתִּי לָהֶם לִהְיוֹת לְאוֹת בֵּינִי וּבֵינֵיהֶם לָדַעַת כִּי אֲנִי יְהוָה מְקַדְּשָׁם׃ 37.28. וְיָדְעוּ הַגּוֹיִם כִּי אֲנִי יְהוָה מְקַדֵּשׁ אֶת־יִשְׂרָאֵל בִּהְיוֹת מִקְדָּשִׁי בְּתוֹכָם לְעוֹלָם׃ 20.12. Moreover also I gave them My sabbaths, to be a sign between Me and them, that they might know that I am the LORD that sanctify them." 37.28. And the nations shall know that I am the LORD that sanctify Israel, when My sanctuary shall be in the midst of them for ever.’"
11. Hebrew Bible, Haggai, 2.12 (6th cent. BCE - 5th cent. BCE)

2.12. הֵן יִשָּׂא־אִישׁ בְּשַׂר־קֹדֶשׁ בִּכְנַף בִּגְדוֹ וְנָגַע בִּכְנָפוֹ אֶל־הַלֶּחֶם וְאֶל־הַנָּזִיד וְאֶל־הַיַּיִן וְאֶל־שֶׁמֶן וְאֶל־כָּל־מַאֲכָל הֲיִקְדָּשׁ וַיַּעֲנוּ הַכֹּהֲנִים וַיֹּאמְרוּ לֹא׃ 2.12. If one bear hallowed flesh in the skirt of his garment, and with his skirt do touch bread, or pottage, or wine, or oil, or any food, shall it be holy?’ And the priests answered and said: ‘No.’"
12. Anon., 1 Enoch, 1.9 (3rd cent. BCE - 2nd cent. BCE)

1.9. And behold! He cometh with ten thousands of His holy ones To execute judgement upon all, And to destroy all the ungodly:And to convict all flesh of all the works of their ungodliness which they have ungodly committed, And of all the hard things which ungodly sinners have spoken against Him.
13. Dead Sea Scrolls, Community Rule, 6.10-6.14, 9.14, 11.8-11.9 (2nd cent. BCE - 1st cent. CE)

14. Dead Sea Scrolls, Hodayot, 3.22 (2nd cent. BCE - 1st cent. CE)

15. Dead Sea Scrolls, Hodayot, 3.22 (2nd cent. BCE - 1st cent. CE)

16. Septuagint, 1 Maccabees, 1.63 (2nd cent. BCE - 2nd cent. BCE)

1.63. They chose to die rather than to be defiled by food or to profane the holy covet; and they did die.
17. Septuagint, Ecclesiasticus (Siracides), 13.7, 30.18 (2nd cent. BCE - 2nd cent. BCE)

13.7. He will shame you with his foods,until he has drained you two or three times;and finally he will deride you. Should he see you afterwards, he will forsake you,and shake his head at you. 30.18. Good things poured out upon a mouth that is closed are like offerings of food placed upon a grave.
18. Septuagint, 4 Maccabees, 1.34, 6.15 (2nd cent. BCE - 2nd cent. BCE)

1.34. Therefore when we crave seafood and fowl and animals and all sorts of foods that are forbidden to us by the law, we abstain because of domination by reason. 6.15. We will set before you some cooked meat; save yourself by pretending to eat pork.
19. Philo of Alexandria, On Husbandry, 101 (1st cent. BCE - 1st cent. CE)

101. For the indulgences of intemperance and gluttony, and whatever other vices the immoderate and insatiable pleasures, when completely filled with an abundance of all external things, produce and bring forth, do not allow the soul to proceed onwards by the plain and straight road, but compel it to fall into ravines and gulfs, until they utterly destroy it; but those practices which adhere to patience, and endurance, and moderation, and all other virtues, keep the soul in the straight road, leaving no stumbling block in the way, against which it can stumble and fall. Very naturally, therefore, has Moses declared that temperance clings to the right way, because it is plain that the contrary habit, intemperance, is always straying from the road. XXIII.
20. Philo of Alexandria, On The Decalogue, 50 (1st cent. BCE - 1st cent. CE)

21. Philo of Alexandria, On The Posterity of Cain, 43 (1st cent. BCE - 1st cent. CE)

43. The race of these men is difficult to trace, since they show a life of plotting, and cunning, and wickedness, and dissoluteness, full of passion and wickednesses, as such a life must be. For all those whom God, since they pleased him well, has caused to quit their original abode, and has transformed from the race of perishable beings to that of immortals, are no longer found among the common multitude. XIII.
22. Philo of Alexandria, On The Virtues, 216 (1st cent. BCE - 1st cent. CE)

216. for which reason he is the first person who is said to have believed in God, since he was the first who had an unswerving and firm comprehension of him, apprehending that there is one supreme cause, and that he it is which governs the world by his providence, and all the things that are therein. And having attained to a most firm comprehension of the virtues, he acquired at the same time all the other virtues and excellencies also, so that he was looked upon as a king by those who received him, not indeed in respect of his appointments, for he was only a private individual, but in his magimity and greatness of soul, inasmuch as he was of a royal spirit.
23. Philo of Alexandria, That God Is Unchangeable, 182 (1st cent. BCE - 1st cent. CE)

182. For then the diseases of the soul are truly not only difficult of cure, but even utterly incurable, when, though conviction is present to us (and this is the word of God, coming as his angel and as our guide, and removing the obstacles before our feet, so that we may travel without stumbling along the level road), we nevertheless prefer our own indiscreet opinions, to the explanations and injunctions which he is accustomed to address to us for our admonition, and for the chastening and regulating of our whole life.
24. New Testament, 1 John, 4.1 (1st cent. CE - 1st cent. CE)

4.1. Beloved, don't believe every spirit, but test the spirits, whether they are of God, because many false prophets have gone out into the world.
25. New Testament, 1 Peter, 3.18-3.22 (1st cent. CE - 1st cent. CE)

3.18. Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring you to God; being put to death in the flesh, but made alive in the spirit; 3.19. in which he also went and preached to the spirits in prison 3.20. who before were disobedient, when the longsuffering of God waited patiently in the days of Noah, while the ark was being built. In it, few, that is, eight souls, were saved through water. 3.21. This is a symbol of baptism, which now saves you - not the putting away of the filth of the flesh, but the answer of a good conscience toward God, through the resurrection of Jesus Christ 3.22. who is at the right hand of God, having gone into heaven, angels and authorities and powers being made subject to him.
26. New Testament, 1 Corinthians, 12.9, 13.12 (1st cent. CE - 1st cent. CE)

12.9. to another faith, by the sameSpirit; and to another gifts of healings, by the same Spirit; 13.12. For now we see in a mirror, dimly, butthen face to face. Now I know in part, but then I will know fully, evenas I was also fully known.
27. New Testament, 1 Thessalonians, 5.20-5.21 (1st cent. CE - 1st cent. CE)

5.20. Don't despise prophesies. 5.21. Test all things, and hold firmly that which is good.
28. New Testament, 2 Peter, 2.4, 2.17 (1st cent. CE - 1st cent. CE)

2.4. For if God didn't spare angels when they sinned, but cast them down to Tartarus, and committed them to pits of darkness, to be reserved to judgment; 2.17. These are wells without water, clouds driven by a storm; for whom the blackness of darkness has been reserved forever.
29. New Testament, 2 Corinthians, 4.13 (1st cent. CE - 1st cent. CE)

30. New Testament, Ephesians, 2.11-2.22 (1st cent. CE - 1st cent. CE)

2.11. Therefore remember that once you, the Gentiles in the flesh, who are called "uncircumcision" by that which is called "circumcision," (in the flesh, made by hands); 2.12. that you were at that time separate from Christ, alienated from the commonwealth of Israel, and strangers from the covets of the promise, having no hope and without God in the world. 2.13. But now in Christ Jesus you who once were far off are made near in the blood of Christ. 2.14. For he is our peace, who made both one, and broke down the middle wall of partition 2.15. having abolished in the flesh the hostility, the law of commandments contained in ordices, that he might create in himself one new man of the two, making peace; 2.16. and might reconcile them both in one body to God through the cross, having killed the hostility thereby. 2.17. He came and preached peace to you who were far off and to those who were near. 2.18. For through him we both have our access in one Spirit to the Father. 2.19. So then you are no longer strangers and sojourners, but you are fellow citizens with the saints, and of the household of God 2.20. being built on the foundation of the apostles and prophets, Christ Jesus himself being the chief cornerstone; 2.21. in whom the whole building, fitted together, grows into a holy temple in the Lord; 2.22. in whom you also are built together for a habitation of God in the Spirit.
31. New Testament, Galatians, 5.22 (1st cent. CE - 1st cent. CE)

5.22. But the fruit of the Spirit is love, joy, peace, patience,kindness, goodness, faithfulness
32. New Testament, Hebrews, 1.1, 1.1-2.18, 1.2, 1.3, 1.4, 1.5-2.18, 1.8, 1.9, 1.10, 2.1, 2.5, 2.8, 2.9, 2.10, 2.11, 2.12, 2.13, 2.14, 2.15, 2.16, 2.17, 2.18, 3.1, 3.1-4.14, 3.2, 3.3, 3.4, 3.5, 3.6, 3.7, 3.8, 3.10, 3.11, 3.12, 3.13, 3.14, 3.15, 3.16, 3.19, 4.1, 4.2, 4.3, 4.11, 4.13, 4.14, 4.14-7.28, 4.15, 4.15-5.10, 4.16, 5.7, 5.8, 5.9, 5.10, 5.11, 5.11-6.20, 6.1, 6.3, 6.4, 6.5, 6.6, 6.7, 6.8, 6.9, 6.11, 6.12, 6.19, 6.20, 7.1, 7.1-10.18, 7.2, 7.3, 7.4, 7.5, 7.6, 7.7, 7.8, 7.9, 7.10, 7.11, 7.12, 7.13, 7.14, 7.15, 7.16, 7.17, 7.18, 7.19, 7.20, 7.21, 7.22, 7.23, 7.24, 7.25, 7.26, 7.27, 7.28, 8, 8.1, 8.1-9.28, 9.1, 9.2, 9.3, 9.4, 9.5, 9.6, 9.7, 9.8, 9.9, 9.10, 9.11, 9.12, 9.13, 9.14, 9.15, 9.16, 9.17, 9.18, 9.19, 9.20, 9.21, 9.22, 9.23, 9.24, 9.25, 9.26, 9.27, 9.28, 10.1, 10.2, 10.3, 10.4, 10.5, 10.6, 10.7, 10.8, 10.9, 10.10, 10.11, 10.12, 10.13, 10.14, 10.15, 10.16, 10.17, 10.18, 10.19, 10.20, 10.21, 10.22, 10.23, 10.24, 10.25, 10.26, 10.27, 10.28, 10.29, 10.30, 10.31, 10.32, 10.33, 10.34, 10.35, 10.36, 10.37, 10.38, 10.39, 11, 11.2, 11.3, 11.4, 11.5, 11.6, 11.7, 11.8, 11.9, 11.10, 11.11, 11.12, 11.13, 11.14, 11.15, 11.16, 11.17, 11.18, 11.19, 11.20, 11.21, 11.22, 11.23, 11.24, 11.25, 11.26, 11.27, 11.28, 11.29, 11.30, 11.31, 11.32, 11.33, 11.34, 11.35, 11.36, 11.37, 11.38, 11.39, 11.40, 12.1, 12.2, 12.3, 12.4, 12.5, 12.6, 12.7, 12.8, 12.9, 12.10, 12.11, 12.12, 12.13, 12.14, 12.18, 12.19, 12.20, 12.21, 12.22, 12.23, 12.24, 12.25, 12.26, 12.27, 12.28, 12.29, 13, 13.1, 13.2, 13.3, 13.4, 13.5, 13.6, 13.9, 13.10, 13.12, 13.13, 13.15, 13.16, 13.18, 13.20, 13.21, 13.22 (1st cent. CE - 1st cent. CE)

1.1. God, having in the past spoken to the fathers through the prophets at many times and in various ways
33. New Testament, Romans, 1.5, 9.14, 11.1 (1st cent. CE - 1st cent. CE)

1.5. through whom we received grace and apostleship, for obedience of faith among all the nations, for his name's sake; 9.14. What shall we say then? Is there unrighteousness with God? May it never be! 11.1. I ask then, Did God reject his people? May it never be! For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin.
34. New Testament, John, 20.29 (1st cent. CE - 1st cent. CE)

20.29. Jesus said to him, "Because you have seen me, you have believed. Blessed are those who have not seen, and have believed.
35. New Testament, Luke, 9.51 (1st cent. CE - 1st cent. CE)

9.51. It came to pass, when the days were near that he should be taken up, he intently set his face to go to Jerusalem
36. Origen, On First Principles, 4 (3rd cent. CE - 3rd cent. CE)



Subjects of this text:

subject book bibliographic info
aaron Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 30
abel Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 55
abraham, encomia on Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020) 402
abraham, faith of Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020) 402
abraham, praise of Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020) 402
abraham Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 74, 217; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 55
altar Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 30
angel, angels Robbins et al., The Art of Visual Exegesis (2017) 412
apostasy Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 74, 125
appearance Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 55
argumentatio Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 125
artless, propositions Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 125
audience Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 30
author Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 30
biblical interpretation, allegorical/alexandrian Esler, The Early Christian World (2000) 676
binary, binaries Robbins et al., The Art of Visual Exegesis (2017) 412
birth Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 55
blood Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 272; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 55
bread Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 55
brother, brotherhood Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 30
burial Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016) 72
celebration Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 55
celsus Roukema, Jesus, Gnosis and Dogma (2010) 181
church, as one body in christ deSilva, Ephesians (2022) 149
community Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 26; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 55
compassion, conversion, significance of deSilva, Ephesians (2022) 149
covenant Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 3, 50, 74, 125; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 55
creation Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 18; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 55
creator Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 55
cross Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 55
crucifixion Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 264
dalferth, ingolf Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 1
death Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 271, 272
deliberative Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 74, 125
doubt Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 114
elijah Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016) 72
encomia, on abraham Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020) 402
encounter Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 55
enoch Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020) 402; Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016) 72
enos, hope and Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020) 402
epideictic Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 74
eschatology, eschatological Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 26
eschatology Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 113, 114
exegesis, alexandrian Esler, The Early Christian World (2000) 676
exhortation Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 217; Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 18
exordium, secondary exordium Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 217
exordium Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 217
external goods, faith vs. Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020) 402
faith, external goods contrasted with Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020) 402
faith, scope of, compared with trust Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 1
faith Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020) 402; Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016) 72; Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 26; Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 18
familial Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 30
family Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 30
favor, attentiveness Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 217
favor Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 217
fideism Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 1, 114
flesh Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 271, 272
formation of christian identity deSilva, Ephesians (2022) 149
gift of the spirit Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 27
glory, hope of Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 113
glossa ordinaria et interlinearis Robbins et al., The Art of Visual Exegesis (2017) 412
god, trust in Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020) 402
god Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 26
gomorrah, faith in god and Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020) 402
gomorrah, goods, kinds of Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020) 402
goodwill Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 217
gorgianic figures Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 217
grace, as gods beneficence deSilva, Ephesians (2022) 149
grace Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 26; Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 1
greek language Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016) 72
help Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 271
history, study of in relation to theology Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 27
hope, enos representing Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020) 402
hope Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016) 72; Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 113, 114
imitation Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 26, 30
israel, and gentiles deSilva, Ephesians (2022) 149
israel deSilva, Ephesians (2022) 149
jesus, jesus christ Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 26, 30
jews and gentiles, reconciliation of deSilva, Ephesians (2022) 149
judgement Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 55
just Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 55
land (of israel, promised) Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 18
law, legal Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 26
law Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 55
love, loyal protest, tradition of Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 27
martyrdom, martyr, desire Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 26, 30
martyrdom, martyr, judaism, jewish Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 30
martyrdom, martyr, sacrifice Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 26, 30
martyrdom, martyr, trauma, traumatic experience Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 26, 30
mary Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 55
mashal Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 18
meal Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 26
melchizedek Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 217; Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 271
melchiṣedeq Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 55
mercy Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 271
modalism Roukema, Jesus, Gnosis and Dogma (2010) 181
moses, mosaic Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 30
moses Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016) 72; Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 50; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 55
new creation Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 114
new testament theology Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 27
noah Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 55
obedience Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 113; Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 271
offering Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 26
origen, biblical interpretation Esler, The Early Christian World (2000) 676
origen of alexandria Roukema, Jesus, Gnosis and Dogma (2010) 181
passover Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 55
paul, pauline corpus Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 18
perception Osborne, Clement of Alexandria (2010) 188
perfection Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 50, 217; Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 18, 263, 264, 271, 272
period Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 217
perseverance Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 74, 125; Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 18, 263, 264, 272
peter Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 55
philo of alexandria, allegorical interpretation Esler, The Early Christian World (2000) 676
piety Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020) 402
pilgrimage Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 18
pistis, as fruit of the spirit Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 27
pistis, as gift of the spirit Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 27
pistos ho logos (the saying is trustworthy) Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 1
plato, platonism Roukema, Jesus, Gnosis and Dogma (2010) 181
power Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 55
priest, priestly Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 26, 30
priesthood Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 26
promise Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 264
promises of god Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 1, 113, 114
prophets Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 55
propositio Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 125
punishment, gods powers doling out Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020) 402
rabbinics Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 18
rabbis Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 55
rahab Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 55
reconciliation, ethnic deSilva, Ephesians (2022) 149
redemptive Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 26
reliability Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 114
rhetorical topoi, death/events beyond death Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 50, 74
rhetorical topoi, deeds Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 74
rufinus of aquileia Roukema, Jesus, Gnosis and Dogma (2010) 181
räisänen, heikki Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 27
sacrifice, sacrificial Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 26, 30
sacrifice Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016) 72; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 55
saints deSilva, Ephesians (2022) 149
salvation Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 18, 271; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 55
samson Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 55
samuel Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 55
sarah Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 55
scepticism Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 114
sequeri, pierangelo Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 1
shame Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 30
signs Robbins et al., The Art of Visual Exegesis (2017) 412
sins Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 55
solidarity Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 30
spirit, relation to pistis Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 27
spirit, role in this study Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 27
spirit, trustworthiness and Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 27
stephen Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 55
structure (of hebrews, literary) Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 18
structure of hebrews Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 3, 50
suffering Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 74, 217; Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 18, 271; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 55
syncrisis, old covenant/new covenant Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 50
syncrisis, zion/sinai Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 50
syncrisis Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 74
tabernacle Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 26
temptation Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 18
transformation deSilva, Ephesians (2022) 149
trust in god vs. external goods Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020) 402
truth, of god Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 1, 114
twelve Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 55
valentinians Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 55
women' Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 55
εὐδαιμονία Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020) 402
εὐσέβεια Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020) 402
– in christian tradition Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016) 72
– reward for Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016) 72