Tiresias: The Ancient Mediterranean Religions Source Database

8251

New Testament, Hebrews, 11

nan nan, Now faith is assurance of things hoped for, proof of things not seen. , For by this, the elders obtained testimony. , By faith, we understand that the universe has been framed by the word of God, so that what is seen has not been made out of things which are visible. , By faith, Abel offered to God a more excellent sacrifice than Cain, through which he had testimony given to him that he was righteous, God bearing witness with respect to his gifts; and through it he, being dead, still speaks. , By faith, Enoch was taken away, so that he wouldn't see death, and he was not found, because God translated him. For he has had testimony given to him that before his translation he had been well pleasing to God. , Without faith it is impossible to be well pleasing to him, for he who comes to God must believe that he exists, and that he is a rewarder of those who seek him. , By faith, Noah, being warned about things not yet seen, moved with godly fear, prepared an ark for the saving of his house, through which he condemned the world, and became heir of the righteousness which is according to faith. , By faith, Abraham, when he was called, obeyed to go out to the place which he was to receive for an inheritance. He went out, not knowing where he went. , By faith, he lived as an alien in the land of promise, as in a land not his own, dwelling in tents, with Isaac and Jacob, the heirs with him of the same promise. , For he looked for the city which has the foundations, whose builder and maker is God. , By faith, even Sarah herself received power to conceive, and she bore a child when she was past age, since she counted him faithful who had promised. , Therefore as many as the stars of the sky in multitude, and as innumerable as the sand which is by the sea shore, were fathered by one man, and him as good as dead. , These all died in faith, not having received the promises, but having seen them and embraced them from afar, and having confessed that they were strangers and pilgrims on the earth. , For those who say such things make it clear that they are seeking after a country of their own. , If indeed they had been thinking of that country from which they went out, they would have had enough time to return. , But now they desire a better country, that is, a heavenly one. Therefore God is not ashamed of them, to be called their God, for he has prepared a city for them. , By faith, Abraham, being tested, offered up Isaac. Yes, he who had gladly received the promises was offering up his one and only son; , even he to whom it was said, "In Isaac will your seed be called;", accounting that God is able to raise up even from the dead. Figuratively speaking, he also did receive him back from the dead. , By faith, Isaac blessed Jacob and Esau, even concerning things to come. , By faith, Jacob, when he was dying, blessed each of the sons of Joseph, and worshiped, leaning on the top of his staff. , By faith, Joseph, when his end was near, made mention of the departure of the children of Israel; and gave instructions concerning his bones. , By faith, Moses, when he was born, was hidden for three months by his parents, because they saw that he was a beautiful child, and they were not afraid of the king's commandment. , By faith, Moses, when he had grown up, refused to be called the son of Pharaoh's daughter, , choosing rather to share ill treatment with God's people, than to enjoy the pleasures of sin for a time; , accounting the reproach of Christ greater riches than the treasures of Egypt ; for he looked to the reward. , By faith, he left Egypt, not fearing the wrath of the king; for he endured, as seeing him who is invisible. , By faith, he kept the Passover, and the sprinkling of the blood, that the destroyer of the firstborn should not touch them. , By faith, they passed through the Red sea as on dry land. When the Egyptians tried to do so, they were swallowed up. , By faith, the walls of Jericho fell down, after they had been encircled for seven days. , By faith, Rahab the prostitute, didn't perish with those who were disobedient, having received the spies in peace. , What more shall I say? For the time would fail me if I told of Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets; , who, through faith subdued kingdoms, worked out righteousness, obtained promises, stopped the mouths of lions, , quenched the power of fire, escaped the edge of the sword, from weakness were made strong, grew mighty in war, and turned to flight armies of aliens. , Women received their dead by resurrection. Others were tortured, not accepting their deliverance, that they might obtain a better resurrection. , Others were tried by mocking and scourging, yes, moreover by bonds and imprisonment. , They were stoned. They were sawn apart. They were tempted. They were slain with the sword. They went around in sheepskins, in goatskins; being destitute, afflicted, ill-treated , (of whom the world was not worthy), wandering in deserts, mountains, caves, and the holes of the earth. , These all, having had testimony given to them through their faith, didn't receive the promise, , God having provided some better thing concerning us, so that apart from us they should not be made perfect.

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45 results
1. Hebrew Bible, Deuteronomy, 1.21, 1.25, 1.27-1.28, 1.31-1.40, 8.5, 28.63, 28.66 (9th cent. BCE - 3rd cent. BCE) 1.21. רְאֵה נָתַן יְהוָה אֱלֹהֶיךָ לְפָנֶיךָ אֶת־הָאָרֶץ עֲלֵה רֵשׁ כַּאֲשֶׁר דִּבֶּר יְהוָה אֱלֹהֵי אֲבֹתֶיךָ לָךְ אַל־תִּירָא וְאַל־תֵּחָת׃ 1.27. וַתֵּרָגְנוּ בְאָהֳלֵיכֶם וַתֹּאמְרוּ בְּשִׂנְאַת יְהוָה אֹתָנוּ הוֹצִיאָנוּ מֵאֶרֶץ מִצְרָיִם לָתֵת אֹתָנוּ בְּיַד הָאֱמֹרִי לְהַשְׁמִידֵנוּ׃ 1.28. אָנָה אֲנַחְנוּ עֹלִים אַחֵינוּ הֵמַסּוּ אֶת־לְבָבֵנוּ לֵאמֹר עַם גָּדוֹל וָרָם מִמֶּנּוּ עָרִים גְּדֹלֹת וּבְצוּרֹת בַּשָּׁמָיִם וְגַם־בְּנֵי עֲנָקִים רָאִינוּ שָׁם׃ 1.31. וּבַמִּדְבָּר אֲשֶׁר רָאִיתָ אֲשֶׁר נְשָׂאֲךָ יְהוָה אֱלֹהֶיךָ כַּאֲשֶׁר יִשָׂא־אִישׁ אֶת־בְּנוֹ בְּכָל־הַדֶּרֶךְ אֲשֶׁר הֲלַכְתֶּם עַד־בֹּאֲכֶם עַד־הַמָּקוֹם הַזֶּה׃ 1.32. וּבַדָּבָר הַזֶּה אֵינְכֶם מַאֲמִינִם בַּיהוָה אֱלֹהֵיכֶם׃ 1.33. הַהֹלֵךְ לִפְנֵיכֶם בַּדֶּרֶךְ לָתוּר לָכֶם מָקוֹם לַחֲנֹתְכֶם בָּאֵשׁ לַיְלָה לַרְאֹתְכֶם בַּדֶּרֶךְ אֲשֶׁר תֵּלְכוּ־בָהּ וּבֶעָנָן יוֹמָם׃ 1.34. וַיִּשְׁמַע יְהוָה אֶת־קוֹל דִּבְרֵיכֶם וַיִּקְצֹף וַיִּשָּׁבַע לֵאמֹר׃ 1.35. אִם־יִרְאֶה אִישׁ בָּאֲנָשִׁים הָאֵלֶּה הַדּוֹר הָרָע הַזֶּה אֵת הָאָרֶץ הַטּוֹבָה אֲשֶׁר נִשְׁבַּעְתִּי לָתֵת לַאֲבֹתֵיכֶם׃ 1.36. זוּלָתִי כָּלֵב בֶּן־יְפֻנֶּה הוּא יִרְאֶנָּה וְלוֹ־אֶתֵּן אֶת־הָאָרֶץ אֲשֶׁר דָּרַךְ־בָּהּ וּלְבָנָיו יַעַן אֲשֶׁר מִלֵּא אַחֲרֵי יְהוָה׃ 1.37. גַּם־בִּי הִתְאַנַּף יְהוָה בִּגְלַלְכֶם לֵאמֹר גַּם־אַתָּה לֹא־תָבֹא שָׁם׃ 1.38. יְהוֹשֻׁעַ בִּן נוּן הָעֹמֵד לְפָנֶיךָ הוּא יָבֹא שָׁמָּה אֹתוֹ חַזֵּק כִּי־הוּא יַנְחִלֶנָּה אֶת־יִשְׂרָאֵל׃ 1.39. וְטַפְּכֶם אֲשֶׁר אֲמַרְתֶּם לָבַז יִהְיֶה וּבְנֵיכֶם אֲשֶׁר לֹא־יָדְעוּ הַיּוֹם טוֹב וָרָע הֵמָּה יָבֹאוּ שָׁמָּה וְלָהֶם אֶתְּנֶנָּה וְהֵם יִירָשׁוּהָּ׃ 8.5. וְיָדַעְתָּ עִם־לְבָבֶךָ כִּי כַּאֲשֶׁר יְיַסֵּר אִישׁ אֶת־בְּנוֹ יְהוָה אֱלֹהֶיךָ מְיַסְּרֶךָּ׃ 28.63. וְהָיָה כַּאֲשֶׁר־שָׂשׂ יְהוָה עֲלֵיכֶם לְהֵיטִיב אֶתְכֶם וּלְהַרְבּוֹת אֶתְכֶם כֵּן יָשִׂישׂ יְהוָה עֲלֵיכֶם לְהַאֲבִיד אֶתְכֶם וּלְהַשְׁמִיד אֶתְכֶם וְנִסַּחְתֶּם מֵעַל הָאֲדָמָה אֲשֶׁר־אַתָּה בָא־שָׁמָּה לְרִשְׁתָּהּ׃ 28.66. וְהָיוּ חַיֶּיךָ תְּלֻאִים לְךָ מִנֶּגֶד וּפָחַדְתָּ לַיְלָה וְיוֹמָם וְלֹא תַאֲמִין בְּחַיֶּיךָ׃ 1.21. Behold, the LORD thy God hath set the land before thee; go up, take possession, as the LORD, the God of thy fathers, hath spoken unto thee; fear not, neither be dismayed.’" 1.27. and ye murmured in your tents, and said: ‘Because the LORD hated us, He hath brought us forth out of the land of Egypt, to deliver us into the hand of the Amorites, to destroy us." 1.28. Whither are we going up? our brethren have made our heart to melt, saying: The people is greater and taller than we; the cities are great and fortified up to heaven; and moreover we have seen the sons of the Anakim there.’" 1.31. and in the wilderness, where thou hast seen how that the LORD thy God bore thee, as a man doth bear his son, in all the way that ye went, until ye came unto this place." 1.32. Yet in this thing ye do not believe the LORD your God," 1.33. Who went before you in the way, to seek you out a place to pitch your tents in: in fire by night, to show you by what way ye should go, and in the cloud by day.’" 1.34. And the LORD heard the voice of your words, and was wroth, and swore, saying:" 1.35. ’Surely there shall not one of these men, even this evil generation, see the good land, which I swore to give unto your fathers," 1.36. save Caleb the son of Jephunneh, he shall see it; and to him will I give the land that he hath trodden upon, and to his children; because he hath wholly followed the LORD.’" 1.37. Also the LORD was angry with me for your sakes, saying: Thou also shalt not go in thither;" 1.38. Joshua the son of Nun, who standeth before thee, he shall go in thither; encourage thou him, for he shall cause Israel to inherit it." 1.39. Moreover your little ones, that ye said should be a prey, and your children, that this day have no knowledge of good or evil, they shall go in thither, and unto them will I give it, and they shall possess it." 1.40. But as for you, turn you, and take your journey into the wilderness by the way to the Red Sea.’" 8.5. And thou shalt consider in thy heart, that, as a man chasteneth his son, so the LORD thy God chasteneth thee." 28.63. And it shall come to pass, that as the LORD rejoiced over you to do you good, and to multiply you; so the LORD will rejoice over you to cause you to perish, and to destroy you; and ye shall be plucked from off the land whither thou goest in to possess it." 28.66. And thy life shall hang in doubt before thee; and thou shalt fear night and day, and shalt have no assurance of thy life."
2. Hebrew Bible, Exodus, 17.8-17.13 (9th cent. BCE - 3rd cent. BCE) 17.8. וַיָּבֹא עֲמָלֵק וַיִּלָּחֶם עִם־יִשְׂרָאֵל בִּרְפִידִם׃ 17.9. וַיֹּאמֶר מֹשֶׁה אֶל־יְהוֹשֻׁעַ בְּחַר־לָנוּ אֲנָשִׁים וְצֵא הִלָּחֵם בַּעֲמָלֵק מָחָר אָנֹכִי נִצָּב עַל־רֹאשׁ הַגִּבְעָה וּמַטֵּה הָאֱלֹהִים בְּיָדִי׃ 17.11. וְהָיָה כַּאֲשֶׁר יָרִים מֹשֶׁה יָדוֹ וְגָבַר יִשְׂרָאֵל וְכַאֲשֶׁר יָנִיחַ יָדוֹ וְגָבַר עֲמָלֵק׃ 17.12. וִידֵי מֹשֶׁה כְּבֵדִים וַיִּקְחוּ־אֶבֶן וַיָּשִׂימוּ תַחְתָּיו וַיֵּשֶׁב עָלֶיהָ וְאַהֲרֹן וְחוּר תָּמְכוּ בְיָדָיו מִזֶּה אֶחָד וּמִזֶּה אֶחָד וַיְהִי יָדָיו אֱמוּנָה עַד־בֹּא הַשָּׁמֶשׁ׃ 17.13. וַיַּחֲלֹשׁ יְהוֹשֻׁעַ אֶת־עֲמָלֵק וְאֶת־עַמּוֹ לְפִי־חָרֶב׃ 17.8. Then came Amalek, and fought with Israel in Rephidim." 17.9. And Moses said unto Joshua: ‘Choose us out men, and go out, fight with Amalek; tomorrow I will stand on the top of the hill with the rod of God in my hand.’" 17.10. So Joshua did as Moses had said to him, and fought with Amalek; and Moses, Aaron, and Hur went up to the top of the hill." 17.11. And it came to pass, when Moses held up his hand, that Israel prevailed; and when he let down his hand, Amalek prevailed." 17.12. But Moses’hands were heavy; and they took a stone, and put it under him, and he sat thereon; and Aaron and Hur stayed up his hands, the one on the one side, and the other on the other side; and his hands were steady until the going down of the sun." 17.13. And Joshua discomfited Amalek and his people with the edge of the sword."
3. Hebrew Bible, Genesis, 5.24, 23.4 (9th cent. BCE - 3rd cent. BCE) 5.24. וַיִּתְהַלֵּךְ חֲנוֹךְ אֶת־הָאֱלֹהִים וְאֵינֶנּוּ כִּי־לָקַח אֹתוֹ אֱלֹהִים׃ 23.4. גֵּר־וְתוֹשָׁב אָנֹכִי עִמָּכֶם תְּנוּ לִי אֲחֻזַּת־קֶבֶר עִמָּכֶם וְאֶקְבְּרָה מֵתִי מִלְּפָנָי׃ 5.24. And Enoch walked with God, and he was not; for God took him." 23.4. ’I am a stranger and a sojourner with you: give me a possession of a burying-place with you, that I may bury my dead out of my sight.’"
4. Hebrew Bible, Leviticus, 26.33 (9th cent. BCE - 3rd cent. BCE) 26.33. וְאֶתְכֶם אֱזָרֶה בַגּוֹיִם וַהֲרִיקֹתִי אַחֲרֵיכֶם חָרֶב וְהָיְתָה אַרְצְכֶם שְׁמָמָה וְעָרֵיכֶם יִהְיוּ חָרְבָּה׃ 26.33. And you will I scatter among the nations, and I will draw out the sword after you; and your land shall be a desolation, and your cities shall be a waste."
5. Hebrew Bible, Numbers, 14, 13 (9th cent. BCE - 3rd cent. BCE)
6. Hebrew Bible, Proverbs, 11.16 (9th cent. BCE - 3rd cent. BCE) 11.16. אֵשֶׁת־חֵן תִּתְמֹךְ כָּבוֹד וְעָרִיצִים יִתְמְכוּ־עֹשֶׁר׃ 11.16. A gracious woman obtaineth honour; And strong men obtain riches."
7. Hebrew Bible, Psalms, 2.7, 26.2, 29.3, 110.1, 110.4, 138.14 (9th cent. BCE - 3rd cent. BCE) 2.7. אֲסַפְּרָה אֶל חֹק יְהוָה אָמַר אֵלַי בְּנִי אַתָּה אֲנִי הַיּוֹם יְלִדְתִּיךָ׃ 26.2. בְּחָנֵנִי יְהוָה וְנַסֵּנִי צרופה [צָרְפָה] כִלְיוֹתַי וְלִבִּי׃ 29.3. קוֹל יְהוָה עַל־הַמָּיִם אֵל־הַכָּבוֹד הִרְעִים יְהוָה עַל־מַיִם רַבִּים׃ 110.1. לְדָוִד מִזְמוֹר נְאֻם יְהוָה לַאדֹנִי שֵׁב לִימִינִי עַד־אָשִׁית אֹיְבֶיךָ הֲדֹם לְרַגְלֶיךָ׃ 110.4. נִשְׁבַּע יְהוָה וְלֹא יִנָּחֵם אַתָּה־כֹהֵן לְעוֹלָם עַל־דִּבְרָתִי מַלְכִּי־צֶדֶק׃ 2.7. I will tell of the decree: The LORD said unto me: 'Thou art My son, this day have I begotten thee." 26.2. Examine me, O LORD, and try me; test my reins and my heart." 29.3. The voice of the LORD is upon the waters; The God of glory thundereth, Even the LORD upon many waters." 110.1. A Psalm of David. The LORD saith unto my lord: ‘Sit thou at My right hand, until I make thine enemies thy footstool.'" 110.4. The LORD hath sworn, and will not repent: 'Thou art a priest for ever After the manner of Melchizedek.'"
8. Hebrew Bible, 1 Samuel, 1.23, 7.11-7.13 (8th cent. BCE - 5th cent. BCE) 1.23. וַיֹּאמֶר לָהּ אֶלְקָנָה אִישָׁהּ עֲשִׂי הַטּוֹב בְּעֵינַיִךְ שְׁבִי עַד־גָּמְלֵךְ אֹתוֹ אַךְ יָקֵם יְהוָה אֶת־דְּבָרוֹ וַתֵּשֶׁב הָאִשָּׁה וַתֵּינֶק אֶת־בְּנָהּ עַד־גָּמְלָהּ אֹתוֹ׃ 7.11. וַיֵּצְאוּ אַנְשֵׁי יִשְׂרָאֵל מִן־הַמִּצְפָּה וַיִּרְדְּפוּ אֶת־פְּלִשְׁתִּים וַיַּכּוּם עַד־מִתַּחַת לְבֵית כָּר׃ 7.12. וַיִּקַּח שְׁמוּאֵל אֶבֶן אַחַת וַיָּשֶׂם בֵּין־הַמִּצְפָּה וּבֵין הַשֵּׁן וַיִּקְרָא אֶת־שְׁמָהּ אֶבֶן הָעָזֶר וַיֹּאמַר עַד־הֵנָּה עֲזָרָנוּ יְהוָה׃ 7.13. וַיִּכָּנְעוּ הַפְּלִשְׁתִּים וְלֹא־יָסְפוּ עוֹד לָבוֹא בִּגְבוּל יִשְׂרָאֵל וַתְּהִי יַד־יְהוָה בַּפְּלִשְׁתִּים כֹּל יְמֵי שְׁמוּאֵל׃ 1.23. And Elqana her husband said to her, Do what seems good in thy eyes; tarry until thou hast weaned him; only may the Lord establish his word. So the woman remained and nursed her son until she weaned him." 7.11. And the men of Yisra᾽el went out of Miżpa and pursued the Pelishtim, and smote them, until they came under Bet-kar." 7.12. Then Shemu᾽el took a stone, and set it between Miżpa and Shen, and called the name of it Even-ha῾ezer, saying, Hitherto the Lord has helped us." 7.13. So the Pelishtim were subdued, and they came no more into the territory of Yisra᾽el: and the hand of the Lord was against the Pelishtim all the days of Shemu᾽el."
9. Hebrew Bible, 2 Kings, 2.11 (8th cent. BCE - 5th cent. BCE) 2.11. וַיְהִי הֵמָּה הֹלְכִים הָלוֹךְ וְדַבֵּר וְהִנֵּה רֶכֶב־אֵשׁ וְסוּסֵי אֵשׁ וַיַּפְרִדוּ בֵּין שְׁנֵיהֶם וַיַּעַל אֵלִיָּהוּ בַּסְעָרָה הַשָּׁמָיִם׃ 2.11. And it came to pass, as they still went on, and talked, that, behold, there appeared a chariot of fire, and horses of fire, which parted them both assunder; and Elijah went up by a whirlwind into heaven."
10. Hebrew Bible, Isaiah, 53.8 (8th cent. BCE - 5th cent. BCE) 53.8. מֵעֹצֶר וּמִמִּשְׁפָּט לֻקָּח וְאֶת־דּוֹרוֹ מִי יְשׂוֹחֵחַ כִּי נִגְזַר מֵאֶרֶץ חַיִּים מִפֶּשַׁע עַמִּי נֶגַע לָמוֹ׃ 53.8. By oppression and judgment he was taken away, And with his generation who did reason? For he was cut off out of the land of the living, For the transgression of my people to whom the stroke was due."
11. Hebrew Bible, Jeremiah, 31.31-31.34 (8th cent. BCE - 5th cent. BCE) 31.31. הִנֵּה יָמִים בָּאִים נְאֻם־יְהוָה וְכָרַתִּי אֶת־בֵּית יִשְׂרָאֵל וְאֶת־בֵּית יְהוּדָה בְּרִית חֲדָשָׁה׃ 31.32. לֹא כַבְּרִית אֲשֶׁר כָּרַתִּי אֶת־אֲבוֹתָם בְּיוֹם הֶחֱזִיקִי בְיָדָם לְהוֹצִיאָם מֵאֶרֶץ מִצְרָיִם אֲשֶׁר־הֵמָּה הֵפֵרוּ אֶת־בְּרִיתִי וְאָנֹכִי בָּעַלְתִּי בָם נְאֻם־יְהוָה׃ 31.33. כִּי זֹאת הַבְּרִית אֲשֶׁר אֶכְרֹת אֶת־בֵּית יִשְׂרָאֵל אַחֲרֵי הַיָּמִים הָהֵם נְאֻם־יְהוָה נָתַתִּי אֶת־תּוֹרָתִי בְּקִרְבָּם וְעַל־לִבָּם אֶכְתֲּבֶנָּה וְהָיִיתִי לָהֶם לֵאלֹהִים וְהֵמָּה יִהְיוּ־לִי לְעָם׃ 31.34. וְלֹא יְלַמְּדוּ עוֹד אִישׁ אֶת־רֵעֵהוּ וְאִישׁ אֶת־אָחִיו לֵאמֹר דְּעוּ אֶת־יְהוָה כִּי־כוּלָּם יֵדְעוּ אוֹתִי לְמִקְטַנָּם וְעַד־גְּדוֹלָם נְאֻם־יְהוָה כִּי אֶסְלַח לַעֲוֺנָם וּלְחַטָּאתָם לֹא אֶזְכָּר־עוֹד׃ 31.31. Behold, the days come, saith the LORD, that I will make a new covet with the house of Israel, and with the house of Judah;" 31.32. not according to the covet that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; forasmuch as they broke My covet, although I was a lord over them, saith the LORD." 31.33. But this is the covet that I will make with the house of Israel after those days, saith the LORD, I will put My law in their inward parts, and in their heart will I write it; and I will be their God, and they shall be My people;" 31.34. and they shall teach no more every man his neighbour, and every man his brother, saying: ‘Know the LORD’; for they shall all know Me, from the least of them unto the greatest of them, saith the LORD; for I will forgive their iniquity, and their sin will I remember no more."
12. Hebrew Bible, Joshua, 10.13 (8th cent. BCE - 5th cent. BCE) 10.13. וַיִּדֹּם הַשֶּׁמֶשׁ וְיָרֵחַ עָמָד עַד־יִקֹּם גּוֹי אֹיְבָיו הֲלֹא־הִיא כְתוּבָה עַל־סֵפֶר הַיָּשָׁר וַיַּעֲמֹד הַשֶּׁמֶשׁ בַּחֲצִי הַשָּׁמַיִם וְלֹא־אָץ לָבוֹא כְּיוֹם תָּמִים׃ 10.13. And the sun stood still, and the moon stayed, Until the nation had avenged themselves of their enemies. Is not this written in the book of Jashar? And the sun stayed in the midst of heaven, and hasted not to go down about a whole day."
13. Hebrew Bible, Judges, 7.4-7.7, 7.20, 14.19, 16.17-16.20, 16.22, 16.25, 16.28-16.30 (8th cent. BCE - 5th cent. BCE) 7.4. וַיֹּאמֶר יְהוָה אֶל־גִּדְעוֹן עוֹד הָעָם רָב הוֹרֵד אוֹתָם אֶל־הַמַּיִם וְאֶצְרְפֶנּוּ לְךָ שָׁם וְהָיָה אֲשֶׁר אֹמַר אֵלֶיךָ זֶה יֵלֵךְ אִתָּךְ הוּא יֵלֵךְ אִתָּךְ וְכֹל אֲשֶׁר־אֹמַר אֵלֶיךָ זֶה לֹא־יֵלֵךְ עִמָּךְ הוּא לֹא יֵלֵךְ׃ 7.5. וַיּוֹרֶד אֶת־הָעָם אֶל־הַמָּיִם וַיֹּאמֶר יְהוָה אֶל־גִּדְעוֹן כֹּל אֲשֶׁר־יָלֹק בִּלְשׁוֹנוֹ מִן־הַמַּיִם כַּאֲשֶׁר יָלֹק הַכֶּלֶב תַּצִּיג אוֹתוֹ לְבָד וְכֹל אֲשֶׁר־יִכְרַע עַל־בִּרְכָּיו לִשְׁתּוֹת׃ 7.6. וַיְהִי מִסְפַּר הַמֲלַקְקִים בְּיָדָם אֶל־פִּיהֶם שְׁלֹשׁ מֵאוֹת אִישׁ וְכֹל יֶתֶר הָעָם כָּרְעוּ עַל־בִּרְכֵיהֶם לִשְׁתּוֹת מָיִם׃ 7.7. וַיֹּאמֶר יְהוָה אֶל־גִּדְעוֹן בִּשְׁלֹשׁ מֵאוֹת הָאִישׁ הַמֲלַקְקִים אוֹשִׁיעַ אֶתְכֶם וְנָתַתִּי אֶת־מִדְיָן בְּיָדֶךָ וְכָל־הָעָם יֵלְכוּ אִישׁ לִמְקֹמוֹ׃ 14.19. וַתִּצְלַח עָלָיו רוּחַ יְהוָה וַיֵּרֶד אַשְׁקְלוֹן וַיַּךְ מֵהֶם שְׁלֹשִׁים אִישׁ וַיִּקַּח אֶת־חֲלִיצוֹתָם וַיִּתֵּן הַחֲלִיפוֹת לְמַגִּידֵי הַחִידָה וַיִּחַר אַפּוֹ וַיַּעַל בֵּית אָבִיהוּ׃ 16.17. וַיַּגֶּד־לָהּ אֶת־כָּל־לִבּוֹ וַיֹּאמֶר לָהּ מוֹרָה לֹא־עָלָה עַל־רֹאשִׁי כִּי־נְזִיר אֱלֹהִים אֲנִי מִבֶּטֶן אִמִּי אִם־גֻּלַּחְתִּי וְסָר מִמֶּנִּי כֹחִי וְחָלִיתִי וְהָיִיתִי כְּכָל־הָאָדָם׃ 16.18. וַתֵּרֶא דְלִילָה כִּי־הִגִּיד לָהּ אֶת־כָּל־לִבּוֹ וַתִּשְׁלַח וַתִּקְרָא לְסַרְנֵי פְלִשְׁתִּים לֵאמֹר עֲלוּ הַפַּעַם כִּי־הִגִּיד לה [לִי] אֶת־כָּל־לִבּוֹ וְעָלוּ אֵלֶיהָ סַרְנֵי פְלִשְׁתִּים וַיַּעֲלוּ הַכֶּסֶף בְּיָדָם׃ 16.19. וַתְּיַשְּׁנֵהוּ עַל־בִּרְכֶּיהָ וַתִּקְרָא לָאִישׁ וַתְּגַלַּח אֶת־שֶׁבַע מַחְלְפוֹת רֹאשׁוֹ וַתָּחֶל לְעַנּוֹתוֹ וַיָּסַר כֹּחוֹ מֵעָלָיו׃ 16.22. וַיָּחֶל שְׂעַר־רֹאשׁוֹ לְצַמֵּחַ כַּאֲשֶׁר גֻּלָּח׃ 16.25. וַיְהִי כי טוב [כְּטוֹב] לִבָּם וַיֹּאמְרוּ קִרְאוּ לְשִׁמְשׁוֹן וִישַׂחֶק־לָנוּ וַיִּקְרְאוּ לְשִׁמְשׁוֹן מִבֵּית האסירים [הָאֲסוּרִים] וַיְצַחֵק לִפְנֵיהֶם וַיַּעֲמִידוּ אוֹתוֹ בֵּין הָעַמּוּדִים׃ 16.28. וַיִּקְרָא שִׁמְשׁוֹן אֶל־יְהוָה וַיֹּאמַר אֲדֹנָי יֱהֹוִה זָכְרֵנִי נָא וְחַזְּקֵנִי נָא אַךְ הַפַּעַם הַזֶּה הָאֱלֹהִים וְאִנָּקְמָה נְקַם־אַחַת מִשְּׁתֵי עֵינַי מִפְּלִשְׁתִּים׃ 16.29. וַיִּלְפֹּת שִׁמְשׁוֹן אֶת־שְׁנֵי עַמּוּדֵי הַתָּוֶךְ אֲשֶׁר הַבַּיִת נָכוֹן עֲלֵיהֶם וַיִּסָּמֵךְ עֲלֵיהֶם אֶחָד בִּימִינוֹ וְאֶחָד בִּשְׂמֹאלוֹ׃ 7.4. And the Lord said to Gid῾on, The people are yet too many; bring them down to the water, and I will sift them for thee there: and it shall be, that of whom I say to thee, This shall go with thee, that one shall go with thee; and of whomever I say to thee, This shall not go with thee, that one shall not go." 7.5. So he brought the people down to the water: and the Lord said to Gid῾on, Every one that laps of the water with his tongue, as a dog laps, him shalt thou set by himself; likewise every one that bows down upon his knees to drink." 7.6. And the number of them that lapped, putting their hand to their mouth, were three hundred men: but all the rest of the people bowed down upon their knees to drink water." 7.7. And the Lord said to Gid῾on, By the three hundred men that lapped will I save you, and deliver Midyan into thy hand: and let all the other people go every man to his place." 7.20. Then the three companies blew on the shofarot, and broke the jars, and held the torches in their left hands, and the shofarot in their right hands to blow on them: and they cried, The sword of the Lord, and of Gid῾on." 14.19. And the spirit of the Lord came upon him, and he went down to Ashqelon, and slew thirty men of them, and took their clothing, and gave the changes of garments to them who had expounded the riddle. And his anger burned, and he went up to his father’s house." 16.17. that he told her all his heart, and said to her, There has not come a razor upon my head; for I have been a Nazir to God from my mother’s womb: if I am shaved, then my strength will go from me, and I shall become weak, and be like any other man." 16.18. And when Delila saw that he had told her all his heart, she sent and called for the lords of the Pelishtim, saying, Come up this once, for he has shown me all his heart. Then the lords of the Pelishtim came up to her, and brought money in their hand." 16.19. And she made him sleep upon her knees; and she called for a man, and she caused him to shave off the seven locks of his head; and she began to torment him, and his strength went from him." 16.20. And she said, The Pelishtim are upon thee, Shimshon. And he awoke out of his sleep, and said, I will go out as at other times before, and shake myself. And he knew not that the Lord was departed from him." 16.22. But the hair of his head began to grow again after he was shaved." 16.25. And it came to pass, when their hearts were merry, that they said, Call for Shimshon, that he may make sport for us. And they called for Shimshon out of the prison house; and he made sport for them: and they set him between the pillars." 16.28. And Shimshon called to the Lord, and said, O Lord God, remember me, I pray Thee, and strengthen me, I pray Thee, only this once, O God, that I may be avenged on the Pelishtim for one of my two eyes." 16.29. And Shimshon took hold of the two central pillars upon which the house stood, and he supported himself on them, on the one with his right hand, and on the other with his left." 16.30. And Shimshon said, Let me die with the Pelishtim. And he bowed with all his might; and the house fell upon the lords, and upon all the people that were in it. So the dead whom he slew at his death were more than those whom he slew in his life."
14. Anon., 1 Enoch, 1.9 (3rd cent. BCE - 2nd cent. BCE) 1.9. And behold! He cometh with ten thousands of His holy ones To execute judgement upon all, And to destroy all the ungodly:And to convict all flesh of all the works of their ungodliness which they have ungodly committed, And of all the hard things which ungodly sinners have spoken against Him.
15. Dead Sea Scrolls, Bibpar, 0 (2nd cent. BCE - 1st cent. CE)
16. Dead Sea Scrolls, Temple Scroll, 0 (2nd cent. BCE - 1st cent. CE)
17. Septuagint, 1 Maccabees, 2.51-2.60 (2nd cent. BCE - 2nd cent. BCE) 2.51. Remember the deeds of the fathers, which they did in their generations; and receive great honor and an everlasting name. 2.52. Was not Abraham found faithful when tested, and it was reckoned to him as righteousness? 2.53. Joseph in the time of his distress kept the commandment, and became lord of Egypt. 2.54. Phinehas our father, because he was deeply zealous, received the covet of everlasting priesthood. 2.55. Joshua, because he fulfilled the command, became a judge in Israel. 2.56. Caleb, because he testified in the assembly, received an inheritance in the land. 2.57. David, because he was merciful, inherited the throne of the kingdom for ever. 2.58. Elijah because of great zeal for the law was taken up into heaven. 2.59. Haniah, Azariah, and Mishael believed and were saved from the flame. 2.60. Daniel because of his innocence was delivered from the mouth of the lions.
18. Septuagint, 2 Maccabees, 1.11, 2.27 (2nd cent. BCE - 2nd cent. BCE) 1.11. Having been saved by God out of grave dangers we thank him greatly for taking our side against the king. 2.27. just as it is not easy for one who prepares a banquet and seeks the benefit of others. However, to secure the gratitude of many we will gladly endure the uncomfortable toil,'
19. Septuagint, Ecclesiasticus (Siracides), 37.11 (2nd cent. BCE - 2nd cent. BCE) 37.11. Do not consult with a woman about her rival or with a coward about war,with a merchant about barter or with a buyer about selling,with a grudging man about gratitude or with a merciless man about kindness,with an idler about any work or with a man hired for a year about completing his work,with a lazy servant about a big task -- pay no attention to these in any matter of counsel.
20. Septuagint, Judith, 3.8, 5.5-5.21, 7.30, 8.14, 8.19, 8.31 (2nd cent. BCE - 0th cent. CE) 3.8. And he demolished all their shrines and cut down their sacred groves; for it had been given to him to destroy all the gods of the land, so that all nations should worship Nebuchadnezzar only, and all their tongues and tribes should call upon him as god. 5.5. Then Achior, the leader of all the Ammonites, said to him, "Let my lord now hear a word from the mouth of your servant, and I will tell you the truth about this people that dwells in the nearby mountain district. No falsehood shall come from your servant's mouth. 5.6. This people is descended from the Chaldeans. 5.7. At one time they lived in Mesopotamia, because they would not follow the gods of their fathers who were in Chaldea. 5.8. For they had left the ways of their ancestors, and they worshiped the God of heaven, the God they had come to know; hence they drove them out from the presence of their gods; and they fled to Mesopotamia, and lived there for a long time. 5.9. Then their God commanded them to leave the place where they were living and go to the land of Canaan. There they settled, and prospered, with much gold and silver and very many cattle. 5.10. When a famine spread over Canaan they went down to Egypt and lived there as long as they had food; and there they became a great multitude -- so great that they could not be counted. 5.11. So the king of Egypt became hostile to them; he took advantage of them and set them to making bricks, and humbled them and made slaves of them. 5.12. Then they cried out to their God, and he afflicted the whole land of Egypt with incurable plagues; and so the Egyptians drove them out of their sight. 5.13. Then God dried up the Red Sea before them 5.14. and he led them by the way of Sinai and Kadesh-barnea, and drove out all the people of the wilderness. 5.15. So they lived in the land of the Amorites, and by their might destroyed all the inhabitants of Heshbon; and crossing over the Jordan they took possession of all the hill country. 5.16. And they drove out before them the Canaanites and the Perizzites and the Jebusites and the Shechemites and all the Gergesites, and lived there a long time. 5.17. As long as they did not sin against their God they prospered, for the God who hates iniquity is with them. 5.18. But when they departed from the way which he had appointed for them, they were utterly defeated in many battles and were led away captive to a foreign country; the temple of their God was razed to the ground, and their cities were captured by their enemies. 5.19. But now they have returned to their God, and have come back from the places to which they were scattered, and have occupied Jerusalem, where their sanctuary is, and have settled in the hill country, because it was uninhabited. 5.20. Now therefore, my master and lord, if there is any unwitting error in this people and they sin against their God and we find out their offense, then we will go up and defeat them. 5.21. But if there is no transgression in their nation, then let my lord pass them by; for their Lord will defend them, and their God will protect them, and we shall be put to shame before the whole world. 7.30. And Uzziah said to them, "Have courage, my brothers! Let us hold out for five more days; by that time the Lord our God will restore to us his mercy, for he will not forsake us utterly. 8.14. You cannot plumb the depths of the human heart, nor find out what a man is thinking; how do you expect to search out God, who made all these things, and find out his mind or comprehend his thought? No, my brethren, do not provoke the Lord our God to anger. 8.19. and that was why our fathers were handed over to the sword, and to be plundered, and so they suffered a great catastrophe before our enemies. 8.31. So pray for us, since you are a devout woman, and the Lord will send us rain to fill our cisterns and we will no longer be faint.
21. Septuagint, Wisdom of Solomon, 3.1-3.7, 8.7, 10.1-10.11, 10.14-10.21 (2nd cent. BCE - 1st cent. BCE) 3.1. But the souls of the righteous are in the hand of God,and no torment will ever touch them. 3.2. In the eyes of the foolish they seemed to have died,and their departure was thought to be an affliction 3.3. and their going from us to be their destruction;but they are at peace. 3.4. For though in the sight of men they were punished,their hope is full of immortality. 3.5. Having been disciplined a little, they will receive great good,because God tested them and found them worthy of himself; 3.6. like gold in the furnace he tried them,and like a sacrificial burnt offering he accepted them. 3.7. In the time of their visitation they will shine forth,and will run like sparks through the stubble. 8.7. And if any one loves righteousness,her labors are virtues;for she teaches self-control and prudence,justice and courage;nothing in life is more profitable for men than these. 10.1. Wisdom protected the first-formed father of the world, when he alone had been created;she delivered him from his transgression 10.2. and gave him strength to rule all things. 10.3. But when an unrighteous man departed from her in his anger,he perished because in rage he slew his brother. 10.4. When the earth was flooded because of him,wisdom again saved it,steering the righteous man by a paltry piece of wood. 10.5. Wisdom also, when the nations in wicked agreement had been confounded,recognized the righteous man and preserved him blameless before God,and kept him strong in the face of his compassion for his child. 10.6. Wisdom rescued a righteous man when the ungodly were perishing;he escaped the fire that descended on the Five Cities. 10.7. Evidence of their wickedness still remains:a continually smoking wasteland,plants bearing fruit that does not ripen,and a pillar of salt standing as a monument to an unbelieving soul. 10.8. For because they passed wisdom by,they not only were hindered from recognizing the good,but also left for mankind a reminder of their folly,so that their failures could never go unnoticed. 10.9. Wisdom rescued from troubles those who served her. 10.10. When a righteous man fled from his brothers wrath,she guided him on straight paths;she showed him the kingdom of God,and gave him knowledge of angels;she prospered him in his labors,and increased the fruit of his toil. 10.11. When his oppressors were covetous,she stood by him and made him rich. 10.14. and when he was in prison she did not leave him,until she brought him the scepter of a kingdom and authority over his masters. Those who accused him she showed to be false,and she gave him everlasting honor. 10.15. A holy people and blameless race wisdom delivered from a nation of oppressors. 10.16. She entered the soul of a servant of the Lord,and withstood dread kings with wonders and signs. 10.17. She gave holy men the reward of their labors;she guided them along a marvelous way,and became a shelter to them by day,and a starry flame through the night. 10.18. She brought them over the Red Sea,and led them through deep waters; 10.19. but she drowned their enemies,and cast them up from the depth of the sea. 10.20. Therefore the righteous plundered the ungodly;they sang hymns, O Lord, to thy holy name,and praised with one accord thy defending hand 10.21. because wisdom opened the mouth of the dumb,and made the tongues of babes speak clearly.
22. Septuagint, 4 Maccabees, 16.12-16.14, 16.16, 16.18-16.23, 16.25, 18.10-18.19 (2nd cent. BCE - 2nd cent. BCE) 16.12. Yet the sacred and God-fearing mother did not wail with such a lament for any of them, nor did she dissuade any of them from dying, nor did she grieve as they were dying 16.13. but, as though having a mind like adamant and giving rebirth for immortality to the whole number of her sons, she implored them and urged them on to death for the sake of religion. 16.14. O mother, soldier of God in the cause of religion, elder and woman! By steadfastness you have conquered even a tyrant, and in word and deed you have proved more powerful than a man. 16.16. My sons, noble is the contest to which you are called to bear witness for the nation. Fight zealously for our ancestral law. 16.18. Remember that it is through God that you have had a share in the world and have enjoyed life 16.19. and therefore you ought to endure any suffering for the sake of God. 16.20. For his sake also our father Abraham was zealous to sacrifice his son Isaac, the ancestor of our nation; and when Isaac saw his father's hand wielding a sword and descending upon him, he did not cower. 16.21. And Daniel the righteous was thrown to the lions, and Haiah, Azariah, and Mishael were hurled into the fiery furnace and endured it for the sake of God. 16.22. You too must have the same faith in God and not be grieved. 16.23. It is unreasonable for people who have religious knowledge not to withstand pain. 16.25. They knew also that those who die for the sake of God live in God, as do Abraham and Isaac and Jacob and all the patriarchs. 18.10. While he was still with you, he taught you the law and the prophets. 18.11. He read to you about Abel slain by Cain, and Isaac who was offered as a burnt offering, and of Joseph in prison. 18.12. He told you of the zeal of Phineas, and he taught you about Haiah, Azariah, and Mishael in the fire. 18.13. He praised Daniel in the den of the lions and blessed him. 18.14. He reminded you of the scripture of Isaiah, which says, `Even though you go through the fire, the flame shall not consume you.' 18.15. He sang to you songs of the psalmist David, who said, `Many are the afflictions of the righteous.' 18.16. He recounted to you Solomon's proverb, `There is a tree of life for those who do his will.' 18.17. He confirmed the saying of Ezekiel, `Shall these dry bones live?' 18.18. For he did not forget to teach you the song that Moses taught, which says 18.19. `I kill and I make alive: this is your life and the length of your days.'
23. Septuagint, 3 Maccabees, 2.1-2.8, 6.1-6.8, 7.16 (2nd cent. BCE - 2nd cent. BCE) 2.1. Then the high priest Simon, facing the sanctuary, bending his knees and extending his hands with calm dignity, prayed as follows: 2.1. And because you love the house of Israel, you promised that if we should have reverses, and tribulation should overtake us, you would listen to our petition when we come to this place and pray. 2.2. Lord, Lord, king of the heavens, and sovereign of all creation, holy among the holy ones, the only ruler, almighty, give attention to us who are suffering grievously from an impious and profane man, puffed up in his audacity and power. 2.2. Speedily let your mercies overtake us, and put praises in the mouth of those who are downcast and broken in spirit, and give us peace. 2.3. For you, the creator of all things and the governor of all, are a just Ruler, and you judge those who have done anything in insolence and arrogance. 2.3. In order that he might not appear to be an enemy to all, he inscribed below: "But if any of them prefer to join those who have been initiated into the mysteries, they shall have equal citizenship with the Alexandrians. 2.4. You destroyed those who in the past committed injustice, among whom were even giants who trusted in their strength and boldness, whom you destroyed by bringing upon them a boundless flood. 2.5. You consumed with fire and sulphur the men of Sodom who acted arrogantly, who were notorious for their vices; and you made them an example to those who should come afterward. 2.6. You made known your mighty power by inflicting many and varied punishments on the audacious Pharaoh who had enslaved your holy people Israel. 2.7. And when he pursued them with chariots and a mass of troops, you overwhelmed him in the depths of the sea, but carried through safely those who had put their confidence in you, the Ruler over the whole creation. 2.8. And when they had seen works of your hands, they praised you, the Almighty. 6.1. Then a certain Eleazar, famous among the priests of the country, who had attained a ripe old age and throughout his life had been adorned with every virtue, directed the elders around him to cease calling upon the holy God and prayed as follows: 6.1. Even if our lives have become entangled in impieties in our exile, rescue us from the hand of the enemy, and destroy us, Lord, by whatever fate you choose. 6.2. King of great power, Almighty God Most High, governing all creation with mercy 6.2. Even the king began to shudder bodily, and he forgot his sullen insolence. 6.3. look upon the descendants of Abraham, O Father, upon the children of the sainted Jacob, a people of your consecrated portion who are perishing as foreigners in a foreign land. 6.3. Then the king, when he had returned to the city, summoned the official in charge of the revenues and ordered him to provide to the Jews both wines and everything else needed for a festival of seven days, deciding that they should celebrate their rescue with all joyfulness in that same place in which they had expected to meet their destruction. 6.4. Pharaoh with his abundance of chariots, the former ruler of this Egypt, exalted with lawless insolence and boastful tongue, you destroyed together with his arrogant army by drowning them in the sea, manifesting the light of your mercy upon the nation of Israel. 6.4. Then they feasted, provided with everything by the king, until the fourteenth day, on which also they made the petition for their dismissal. 6.5. Sennacherib exulting in his countless forces, oppressive king of the Assyrians, who had already gained control of the whole world by the spear and was lifted up against your holy city, speaking grievous words with boasting and insolence, you, O Lord, broke in pieces, showing your power to many nations. 6.6. The three companions in Babylon who had voluntarily surrendered their lives to the flames so as not to serve vain things, you rescued unharmed, even to a hair, moistening the fiery furnace with dew and turning the flame against all their enemies. 6.7. Daniel, who through envious slanders was cast down into the ground to lions as food for wild beasts, you brought up to the light unharmed. 6.8. And Jonah, wasting away in the belly of a huge, sea-born monster, you, Father, watched over and restored unharmed to all his family. 7.16. But those who had held fast to God even to death and had received the full enjoyment of deliverance began their departure from the city, crowned with all sorts of very fragrant flowers, joyfully and loudly giving thanks to the one God of their fathers, the eternal Savior of Israel, in words of praise and all kinds of melodious songs.
24. Philo of Alexandria, On Rewards And Punishments, 1 (1st cent. BCE - 1st cent. CE) 1. We find, then, that in the sacred oracles delivered by the prophet Moses, there are three separate characters; for a portion of them relates to the creation of the world, a portion is historical, and the third portion is legislative. Now the creation of the world is related throughout with exceeding beauty and in a manner admirably suited to the dignity of God, taking its beginning in the account of the creation of the heaven, and ending with that of the formation of man; the first of which things is the most perfect of all imperishable things, and the other of all corruptible and perishable things. And the Creator, connecting together immortal and mortal things at the creation, made the world, making what he had already created the domit parts, and what he was about to create the subject parts.
25. Philo of Alexandria, On The Virtues, 198 (1st cent. BCE - 1st cent. CE) 198. But that nobility is placed only in the acquisition of virtue, and that you ought to imagine that he who has that is the only man really noble, and not the man who is born of noble and virtuous parents, is plain from many circumstances." XXXVII.
26. Clement of Rome, 1 Clement, 1.3, 4.1-4.6, 4.8-4.12, 11.1-11.2, 12.1, 12.3, 20.3-20.4 (1st cent. CE - 1st cent. CE) 1.3. ἀπροσωπολήμπτως γὰρ πάντα ἐποιεῖτε καὶ ἐν τοῖς νομίμοις τοῦ θεοῦ ἐπορεύεσθε, ὑποτασσόμενοι τοῖς ἡγουμένοις ὑμῶν, καὶ τιμὴν τὴν καθήκουσαν ἀπονέμοντες τοῖς παῤ ὑμῖν πρεσβυτέροις: νέοις τε μέτρια καὶ σεμνὰ νοεῖν ἐπετρέπετε: γυναιξίν τε ἐν ἀμώμῳ καὶ σεμνῇ καὶ ἁγνῇ συνειδήσει πάντα ἐπιτελεῖν παρηγγέλλετε, στεργούσας καθηκόντως τοὺς ἄνδρας ἑαυτῶν: ἔν τε τῷ κανόνι τῆς ὑποταγῆς ὑπαρχούσας τὰ κατὰ τὸν οἶκον σεμνῶς οἰκουργεῖν ἐδιδάσκετε, πάνυ σωφρονούσας. 4.1. Γέγραπται γὰρ οὕτως: Καὶ ἐγένετο μεθ̓ ἡμέρας, ἤνεγκεν Κάϊν ἀπὸ τῶν καρπῶν τῆς γῆς θυσίαν τῷ θεῷ, καὶ Ἄβελ ἤνεγκεν καὶ αὐτὸς ἀπὸ τῶν πρωτοτόκων τῶν προβάτων καὶ ἀπὸ τῶν στεάτων αὐτῶν. 4.2. καὶ ἐπεῖδεν ὁ θεὸς ἐπὶ Ἄβελ καὶ ἐπὶ τοῖς δώροις αὐτοῦ, ἐπὶ δὲ Κάϊν καὶ ἐπὶ ταῖς θυσίαις αὐτοῦ οὐ προσέσχεν. 4.3. καὶ ἐλυπήθη Κάϊν λίαν καὶ συνέπεσεν τῷ προσώπῳ αὐτοῦ. 4.4. καὶ εἶπεν ὁ θεὸς πρὸς Κάϊν: Ἱνατί περίλυπος ἐγένου, καὶ ἱνατί συνέπεσεν τὸ πρόσωπόν σου; οὐκ ἐὰν ὀρθῶς προσενέγκῃς, ὀρθῶς δὲ μὴ διέλῃς, ἥμαρτες; 4.5. ἡσύχασον: πρὸς σὲ ή ἀποστροφὴ αὐτοῦ, καὶ σὺ ἄρξεις αὐτοῦ. 4.6. καὶ εἶπεν Κάϊν πρὸς Ἄβελ τὸν ἀδελφὸν αὐτοῦ: Διέλθωμεν εἰς τὸ πεδίον. καὶ ἐγένετο ἐν τῷ εἶναι αὐτοὺς ἐν τῷ πεδίῳ, ἀνέστη Κάϊν ἐπὶ Ἄβελ τὸν ἀδελφὸν αὐτοῦ καὶ ἀπέκτεινεν αὐτόν. 4.8. διὰ ζῆλος ὁ πατὴρ ἡμῶν Ἰακὼβ ἀπέδρα ἀπὸ Gen. 37 προσώπου Ἠσαῦ τοῦ ἀδελφοῦ αὐτοῦ. 4.9. ζῆλος ἐποίησεν Ἰωσὴφ μέχρι θανάτου διωχθῆναι καὶ μέχρι δουλείας εἰσελθεῖν. 4.10. ζῆλος φυγεῖν ἠνάγκασεν Μωϋσῆν ἀπὸ προσώπου Φαραὼ βασιλέως Αἰγύπτου ἐν τῷ ἀκοῦσαι αὐτὸν ἀπὸ τοῦ ὁμοφύλου: Exod. 2, 14 Τίς σε κατέστησεν κριτὴν ἢ δικαστὴν ἐφ̓ ἡμῶν; μὴ ἀνελεῖν με σὺ θέλεις, ὃν τρόπον ἀνεῖλες ἐχθὲς Num. 12 τὸν Λἰγύπτιον; 4.11. διὰ ζῆλος ʼΛαρὼν καὶ Μαριὰμ ἔξω τῆς παρεμβολῆς ηὐλίσθησαν. 4.12. Num. 16 ζῆλος Δαθὰν καὶ Ἀβειρὼν ζῶντας κατήγαγεν εἰς ᾅδου διὰ τὸ στασιάσαι αὐτοὺς πρὸς τὸν θεράποντα I Sam. 18 ff τοῦ θεοῦ Μωϋσῆν. 11.1. Διὰ φιλοξενίαν καὶ εὐσέβειαν Λὼτ ἐσώθη ἐκ Σοδόμων, τῆς περιχώρου πάσης κριθείσης διὰ πυρὸς καὶ θείου, πρόδηλον ποιήσας ὁ δεσπότης, ὅτι τοὺς ἐλπίζοντας ἐπ̓ αὐτὸν οὐκ ἐγκαταλείπει, τοὺς δὲ ἑτεροκλινεῖς ὑπάρχοντας εἰς κόλασιν καὶ αἰκισμὸν τίθησιν. 11.2. συνεξελθούσης γὰρ αὐτῷ τῆς γυναικὸς ἑτερογνώμονος ὑπαρχούσης καὶ οὐκ ἐν ὁμονοίᾳ, εἰς τοῦτο σημεῖον ἐτέθη, ὥστε γενέσθαι αὐτὴν στήλην ἁλὸς ἕως τῆς ἡμέρας ταύτης, εἰς τὸ γνωστὸν εἶναι πᾶσιν, ὅτι οἱ δίψυχοι καὶ οἱ διστάζοντες περὶ τῆς τοῦ θεοῦ δυνάμεως εἰς κρίμα καὶ εἰς σημείωσιν πάσαις ταῖς γενεαῖς γίνονται. 12.1. Διὰ πίστιν καὶ φιλοξενίαν ἐσώθη Ῥαὰβ ἡ πόρνη. h( e)pilegome/nh po/rnh CLSK perhaps from Hebr. 11, 31. The text is found in A Clement. 12.3. ἡ οὖν φιλόξενος Ῥαὰβ εἰσδεξαμένη αὐτοὺς ἔκρυψεν εἰς τὸ ὑπερῷον ὑπὸ τὴν Josh. 2, 3 λινοκαλάμην. 20.3. ἥλιός τε καὶ σελήνη, ἀστέρων τε χοροὶ κατὰ τὴν διαταγὴν αὐτοῦ ἐν ὁμονοίᾳ δίχα πάσης παρεκβάσεως ἐξελίσσουσιν τοὺς ἐπιτεταγμένους αὐτοῖς ὁρισμούς. 20.4. γῆ κυοφοροῦσα κατὰ τὸ θέλημα αὐτοῦ τοῖς ἰδίοις καιροῖς τὴν πανπληθῆ ἀνθρώποις τε καὶ θηρσὶν καὶ πᾶσιν τοῖς οὖσιν ἐπ̓ αὐτῆς ζώοις ἀνατέλλει τροφήν, μὴ διχοστατοῦσα μηδὲ ἀλλοιοῦσά τι τῶν δεδογματισμένων ὑπ̓ αὐτοῦ.
27. New Testament, 1 Corinthians, 2.1, 2.5, 2.9, 3.9 (1st cent. CE - 1st cent. CE) 2.1. When I came to you, brothers, I didn't come with excellence ofspeech or of wisdom, proclaiming to you the testimony of God. 2.5. that your faith wouldn't stand in the wisdom of men, but in thepower of God. 2.9. But as it is written,"Things which an eye didn't see, and an ear didn't hear,Which didn't enter into the heart of man,These God has prepared for those who love him. 3.9. For we are God's fellow workers. Youare God's farming, God's building.
28. New Testament, 1 Thessalonians, 4.9 (1st cent. CE - 1st cent. CE) 4.9. But concerning brotherly love, you have no need that one write to you. For you yourselves are taught by God to love one another
29. New Testament, 2 Corinthians, 5.10, 5.20 (1st cent. CE - 1st cent. CE)
30. New Testament, Acts, 2.33, 2.36, 13.32-13.33 (1st cent. CE - 2nd cent. CE) 2.33. Being therefore exalted by the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this, which you now see and hear. 2.36. Let all the house of Israel therefore know assuredly that God has made him both Lord and Christ, this Jesus whom you crucified. 13.32. We bring you good news of the promise made to the fathers 13.33. that God has fulfilled the same to us, their children, in that he raised up Jesus. As it is also written in the second psalm, 'You are my Son. Today I have become your father.'
31. New Testament, Apocalypse, 6.9 (1st cent. CE - 1st cent. CE) 6.9. When he opened the fifth seal, I saw underneath the altar the souls of those who had been killed for the Word of God, and for the testimony of the Lamb which they had.
32. New Testament, James, 2.21-2.25 (1st cent. CE - 1st cent. CE) 2.21. Wasn't Abraham our father justified by works, in that he offered up Isaac his son on the altar? 2.22. You see that faith worked with his works, and by works faith was perfected; 2.23. and the Scripture was fulfilled which says, "Abraham believed God, and it was accounted to him as righteousness;" and he was called the friend of God. 2.24. You see then that by works, a man is justified, and not only by faith. 2.25. In like manner wasn't Rahab the prostitute also justified by works, in that she received the messengers, and sent them out another way?
33. New Testament, Jude, 15, 14 (1st cent. CE - 1st cent. CE)
34. New Testament, Ephesians, 2.10, 2.12-2.13, 2.15, 2.17-2.20 (1st cent. CE - 1st cent. CE) 2.10. For we are his workmanship, created in Christ Jesus for good works, which God prepared before that we would walk in them. 2.12. that you were at that time separate from Christ, alienated from the commonwealth of Israel, and strangers from the covets of the promise, having no hope and without God in the world. 2.13. But now in Christ Jesus you who once were far off are made near in the blood of Christ. 2.15. having abolished in the flesh the hostility, the law of commandments contained in ordices, that he might create in himself one new man of the two, making peace; 2.17. He came and preached peace to you who were far off and to those who were near. 2.18. For through him we both have our access in one Spirit to the Father. 2.19. So then you are no longer strangers and sojourners, but you are fellow citizens with the saints, and of the household of God 2.20. being built on the foundation of the apostles and prophets, Christ Jesus himself being the chief cornerstone;
35. New Testament, Galatians, 2.4 (1st cent. CE - 1st cent. CE) 2.4. Thiswas because of the false brothers secretly brought in, who stole in tospy out our liberty which we have in Christ Jesus, that they mightbring us into bondage;
36. New Testament, Hebrews, 1, 1.3, 2, 2.17, 3, 3.3, 3.7-4.11, 3.12, 3.13, 3.14, 4, 4.1, 4.2, 4.3, 4.6, 4.7, 4.8, 4.11, 4.14, 4.15, 4.16, 5, 5.8, 5.9, 6, 6.18, 6.19, 6.20, 7, 7.11, 7.12, 7.13, 7.14, 7.15, 7.16, 7.17, 7.18, 7.19, 7.20, 7.21, 7.22, 7.23, 7.24, 7.25, 7.26, 7.27, 7.28, 8, 8.1-9.28, 8.4, 8.6, 8.7, 8.8, 8.9, 8.10, 8.11, 8.12, 8.13, 9, 9.11, 9.12, 9.13, 9.14, 9.15, 9.24, 10, 10.1, 10.4, 10.14, 10.16, 10.24, 10.25, 10.26, 10.27, 10.28, 10.29, 10.30, 10.31, 10.32, 10.33, 10.34, 10.35, 10.36, 10.37, 10.38, 10.39, 11.1, 11.3, 11.4, 11.6, 11.7, 11.8, 11.9, 11.10, 11.11, 11.12, 11.13, 11.14, 11.15, 11.16, 11.17, 11.18, 11.19, 11.20, 11.21, 11.22, 11.27, 11.29, 11.30, 11.32, 11.35, 11.36, 11.37, 11.38, 11.39, 11.40, 12, 12.1, 12.2, 12.3, 12.14, 12.16, 12.17, 12.23, 13, 13.1, 13.2, 13.3, 13.4, 13.5, 13.6, 13.7, 13.8, 13.10, 13.14 (1st cent. CE - 1st cent. CE)
37. New Testament, Romans, 1.3, 1.11, 1.17, 4.3, 10.14-10.17, 11.33 (1st cent. CE - 1st cent. CE) 1.3. concerning his Son, who was born of the seed of David according to the flesh 1.11. For I long to see you, that I may impart to you some spiritual gift, to the end that you may be established; 1.17. For in it is revealed God's righteousness from faith to faith. As it is written, "But the righteous shall live by faith. 4.3. For what does the Scripture say? "Abraham believed God, and it was accounted to him for righteousness. 10.14. How then will they call on him in whom they have not believed? How will they believe in him whom they have not heard? How will they hear without a preacher? 10.15. And how will they preach unless they are sent? As it is written: "How beautiful are the feet of those who preach the gospel of peace, Who bring glad tidings of good things! 10.16. But they didn't all listen to the glad news. For Isaiah says, "Lord, who has believed our report? 10.17. So faith comes by hearing, and hearing by the word of God. 11.33. Oh the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out!
38. New Testament, Luke, 3.8, 3.22, 9.51 (1st cent. CE - 1st cent. CE) 3.8. Bring forth therefore fruits worthy of repentance, and don't begin to say among yourselves, 'We have Abraham for our father;' for I tell you that God is able to raise up children to Abraham from these stones! 3.22. and the Holy Spirit descended in a bodily form as a dove on him; and a voice came out of the sky, saying "You are my beloved Son. In you I am well pleased. 9.51. It came to pass, when the days were near that he should be taken up, he intently set his face to go to Jerusalem
39. New Testament, Mark, 11.12-11.14, 14.62 (1st cent. CE - 1st cent. CE) 11.12. The next day, when they had come out from Bethany, he was hungry. 11.13. Seeing a fig tree afar off having leaves, he came to see if perhaps he might find anything on it. When he came to it, he found nothing but leaves, for it was not the season for figs. 11.14. Jesus told it, "May no one ever eat fruit from you again!" and his disciples heard it. 14.62. Jesus said, "I AM. You will see the Son of Man sitting at the right hand of Power, and coming with the clouds of the sky.
40. New Testament, Matthew, 3.9 (1st cent. CE - 1st cent. CE) 3.9. Don't think to yourselves, 'We have Abraham for our father,' for I tell you that God is able to raise up children to Abraham from these stones.
41. Anon., Targum Neofiti, gen. 5.24 (2nd cent. CE - 4th cent. CE)
42. Anon., Targum Onqelos, gen. 5.24 (2nd cent. CE - 4th cent. CE)
43. Anon., Targum Pseudo-Jonathan, gen. 5.24 (2nd cent. CE - 7th cent. CE)
44. Clement of Alexandria, Miscellanies, 1.20.98, 2.3.10, 2.4, 2.6.25, 2.6.28, 2.8, 2.12.54-2.12.55, 2.18.78, 5.6.34, 7.11.66 (2nd cent. CE - 3rd cent. CE)
45. Hermas, Similitudes, 1.1, 1.3-1.8, 1.11 (2nd cent. CE - 2nd cent. CE)

Subjects of this text:

subject	book bibliographic info
aaron, high priest	Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 65, 149
abbahu, rabbi	Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016) 78
abel	Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 65; Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 234
abraham	Gera, Judith (2014) 284, 285; Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 16, 253; Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 338
adoption as master-metaphor in christian divine sonship, preoccupation with assigning christological moment	Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011) 134
alienation	Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 29
ambrose	Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 149
amorites	Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 102
ancient near east	Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011) 20
angel, of the lord	Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 102
animals	Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 301
apocrypha	Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011) 276; Gera, Judith (2014) 284
apostasy	Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 234
apostle/apostles, divinely inspired apostle (paul)	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 338
arameans	Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 102
archai	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 338
assyrians	Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 102
atonement, old	nan
atonement, sanctions of	nan
augustus worship of	Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011) 134
baptism of jesus divine sonship as preexistent at	Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011) 134
baptism of jesus in gospel of luke	Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011) 134
baptism of jesus in gospel of mark	Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011) 134
barak, judge	Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 65
bethulia, elders	Gera, Judith (2014) 284, 285
bible, and philosophy	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 338
blend, blends	Robbins et al., The Art of Visual Exegesis (2017) 108
blood, of christ	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 158
blood	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 158
book of judith, and greek writings	Gera, Judith (2014) 285
book of judith, brothers	Gera, Judith (2014) 285
cain	Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 65
canon of hebrew bible/old testament, for new testament writers	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 480
catalogues	Gera, Judith (2014) 284, 285
chabris	Gera, Judith (2014) 285
chariot	Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 102
charmis	Gera, Judith (2014) 285
children	Gera, Judith (2014) 284
christ, jesus, as cornerstone	Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 150
christian saints	Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 65
church	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 10
citizenship	Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 150
cognition	Robbins et al., The Art of Visual Exegesis (2017) 108
conception and birth, on divine sonship of jesus	Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011) 20
courtroom	Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 29
covenant, mosaic	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 158
covenant	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 10, 16; Visnjic, The Invention of Duty: Stoicism as Deontology (2021) 113
creation	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 10
crucifixion	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 158, 264
daniel, figure of	Gera, Judith (2014) 284
daniel, prophet	Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 149
dathan and abiram	Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 65
david, king	Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 65, 149
divine sonship adoptive metaphors for	Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011) 134
divine sonship begotten metaphors for	Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011) 134
divine sonship of jesus adoptive metaphors for	Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011) 134
divine sonship of jesus as preexistent	Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011) 20, 134
divine sonship of jesus as unique	Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011) 20
divine sonship of jesus begotten metaphors for	Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011) 134
divine sonship of jesus eschatological power of	Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011) 20, 134
divine sonship of jesus mixed metaphors for	Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011) 134
ebenezer	Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 301
elijah, prophet	Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 102
elisha, prophet	Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 149
encomium	Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 29
enoch	Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 65; Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016) 78
enoch xviii, xix	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 61
esau	Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 65; Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 234
eschatology	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 253
ethnicity, ethnography	Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 102
eucharist	Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011) 276
example	Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 234
example lists	Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 65, 149
exegesis, of paul	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 338
exegesis	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 338
exegetical debates/conversations	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 338
exemplary figures	Gera, Judith (2014) 284, 285
exhortation	Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 234; Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 158
exordium, secondary exordium	Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 234
faith, and knowledge	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 338
faith, as rational assent	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 338
faith, as voluntary choice	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 338
faith, criticism of	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 338
faith, defense of	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 338
faith	Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 65; Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 16, 158, 253; Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 338
faith and knowledge	Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011) 276
fides	Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 65
fire	Gera, Judith (2014) 285
first clement, and the genesis creation account	Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021) 197
first clement, and the old testament	Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021) 197
flood (biblical)	Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 102
from cave	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 61
fulfilment	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 253
genre	Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 78
gnostics/gnostic	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 338
god, and covenantal promise	Visnjic, The Invention of Duty: Stoicism as Deontology (2021) 113
god, tests and chastises	Gera, Judith (2014) 284, 285
greek (language), philosophy/philosophers	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 338
greek language, new testament writers using greek translations of jewish scriptures	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 480
greek language, old testament references, greek version of	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 480
greek language	Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016) 78
hanukkah	Visnjic, The Invention of Duty: Stoicism as Deontology (2021) 119
heaven, heavenly realities	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 253
hebrews, letter to the	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 61
heresy, heretic	Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011) 276
heterodox christians ixf, teachers	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 338
high priest	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 10
historical surveys, biblical	Gera, Judith (2014) 284
history-of-religion method dunn's analysis"	Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011) 20
history	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 158, 253
hittites	Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 102
holiness	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 158
holophernes, conquers and destroys	Gera, Judith (2014) 284
homer	Gera, Judith (2014) 285
hypothesis hekousios	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 338
insolentia	Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 102
intermediary theology	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 61
intuition	Robbins et al., The Art of Visual Exegesis (2017) 108
isaac	Gera, Judith (2014) 284, 285
isaiah, prophet	Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 149
israel	Heemstra, The Fiscus Judaicus and the Parting of the Ways (2010) 156
israel x	Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 78
iv maccabees	Gera, Judith (2014) 284
jacob, patriarch	Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 65
jacob	Gera, Judith (2014) 284, 285
jeremiah, prophet	Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 149
jesus	Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016) 78
job	Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 149
john chrysostom	Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 149
joseph, patriarch	Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 65
josephus	Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 78
joshua, son of nun	Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 149
judaism	Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 29
judith, chastises elders	Gera, Judith (2014) 284, 285
justice	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 338
knowledge	Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011) 276; Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 338
land (of israel, promised)	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 158, 253
language and style, book of judith, optatives and subjunctives	Gera, Judith (2014) 284
language and style, book of judith, septuagint influence	Gera, Judith (2014) 285
law, laws, secular or divine	Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 150
law	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 16, 158
levites	Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 29
liturgy	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 16, 158
luke, gospel of baptism narrative in	Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011) 134
luke, gospel of christological events in	Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011) 20, 134
magic	Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 301
martyrdom, martyr, desire	Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 29
martyrdom, martyr, judaism, jewish	Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 29
martyrdom, martyr, sacrifice	Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 29
martyrdom, martyr, trauma, traumatic experience	Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 29
mattathias	Visnjic, The Invention of Duty: Stoicism as Deontology (2021) 113
mediation	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 16
memorial	Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 301
memory	Robbins et al., The Art of Visual Exegesis (2017) 108
metaphor, metaphorical readings	Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016) 78
midianites	Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 301
midrash	Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 78
military discourse	Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 301
miriam	Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 65
mixed metaphors in early christianity	Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011) 134
mixed metaphors in psalms	Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011) 134
mizpah	Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 301
modern scholarship on divine sonship history-of-religion analyses	Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011) 20
modern scholarship on divine sonship platonic frameworks for	Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011) 20
mosaic covenant	Heemstra, The Fiscus Judaicus and the Parting of the Ways (2010) 155, 156
moses	Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 65, 149; Gera, Judith (2014) 285; Heemstra, The Fiscus Judaicus and the Parting of the Ways (2010) 142, 155; Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 234; Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 158; Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 338
mother of seven sons	Gera, Judith (2014) 284
mystery	Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011) 276
new covenant	Heemstra, The Fiscus Judaicus and the Parting of the Ways (2010) 155, 156
new testament, new testament, old testament in	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 480
new testament, scriptures and canon of old testament for christian writers	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 480
noah	Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 65
obedience	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 158
oreb, leader of midian	Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 301
passion/passions, control of	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 338
passion/passions, irrational	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 338
passion/passions	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 338
paul, apostle	Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 149
paul, pauline corpus	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 10, 16
paul, the apostle/st. paul, apostle divine apostle)	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 338
paul, the apostle/st. paul, interpretation of paul	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 338
paul	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 61
pauline corpus	Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 149
pauline epistles primitive christology of	Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011) 20
pauline letters/epistles	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 338
pentateuch	Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 78
people of god, of israel	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 10
perfection	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 158, 262, 264
peroratio	Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 234
perseverance	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 264
pesharim	Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 78
pharaoh	Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 65
philistines	Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 301
philosophy/philosophers, greek	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 338
philosophy/philosophers	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 338
plato	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 338
platonism/platonic philosophy	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 338
platonism and preexistent sonship	Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011) 134
priest, priestly	Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 29
priesthood	Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 29
primary peroratio, secondary peroratio	Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 234
prolēpsis hekousios	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 338
promise	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 16, 264
pseudo-philo, n	Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 78
purification, purity	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 158
religion, dogma/doctrine	Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 102
residents, christians as foreign, and citizenship	Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 150
residents, christians as foreign, and law	Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 150
residents, christians as foreign	Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 150
rest	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 253
resurrection	Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011) 20, 134
revelation	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 16
rhetography	Robbins et al., The Art of Visual Exegesis (2017) 108
rhetology	Robbins et al., The Art of Visual Exegesis (2017) 108
rhetorics, rhetoric	Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 29
ritual	Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011) 276
salvation	Osborne, Clement of Alexandria (2010) 156; Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 16
sarah, abrahams wife	Gera, Judith (2014) 285
saul, king	Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 65
shame and disgrace	Gera, Judith (2014) 284
shenoute	Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011) 276
simeon, ancestor of judith	Gera, Judith (2014) 285
sinai	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 16
solidarity	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 10, 158
solomon, king	Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 149
somenzi, chiara	Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 102
son of god as concept in transition'	Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011) 134
soteriology	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 61
stephen (of acts)	Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 78
stoicism/stoics viif	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 338
structure (of hebrews, literary)	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 5, 10, 273
suffering	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 158
sword	Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 301
synkatathesis	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 338
talmud	Heemstra, The Fiscus Judaicus and the Parting of the Ways (2010) 155
targumim	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 61
temptation	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 253
tent	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 158
testing and trials, of forefathers	Gera, Judith (2014) 284, 285
testing and trials	Gera, Judith (2014) 284, 285
torah	Heemstra, The Fiscus Judaicus and the Parting of the Ways (2010) 155
tower, parable of the, apostles and prophets as foundation of	Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 150
tower, parable of the, christ as the cornerstone	Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 150
truth	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 338
types, typology	Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 16
uinco	Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 301
uzziah	Gera, Judith (2014) 284, 285
valentinians/valentinianism	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 338
valerius maximus	Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 149
vespasian	Heemstra, The Fiscus Judaicus and the Parting of the Ways (2010) 155
virtue	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 338
vulgate judith	Gera, Judith (2014) 285
wilderness generation	Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 234
yose bar hanina, rabbi	Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016) 78
zeal and zealots	Gera, Judith (2014) 284
zeeb, leader of midian	Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 301
ὑπόδειγμα	Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 65
– rabbi and heretic	Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016) 78