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Tiresias: The Ancient Mediterranean Religions Source Database



8250
New Testament, Galatians, 6.14


ἐμοὶ δὲ μὴ γένοιτο καυχᾶσθαι εἰ μὴ ἐν τῷ σταυρῷ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, διʼ οὗ ἐμοὶ κόσμος ἐσταύρωται κἀγὼ κόσμῳ.But far be it from me to boast, except inthe cross of our Lord Jesus Christ, through which the world has beencrucified to me, and I to the world.


Intertexts (texts cited often on the same page as the searched text):

38 results
1. Hebrew Bible, Genesis, 1.26 (9th cent. BCE - 3rd cent. BCE)

1.26. וַיֹּאמֶר אֱלֹהִים נַעֲשֶׂה אָדָם בְּצַלְמֵנוּ כִּדְמוּתֵנוּ וְיִרְדּוּ בִדְגַת הַיָּם וּבְעוֹף הַשָּׁמַיִם וּבַבְּהֵמָה וּבְכָל־הָאָרֶץ וּבְכָל־הָרֶמֶשׂ הָרֹמֵשׂ עַל־הָאָרֶץ׃ 1.26. And God said: ‘Let us make man in our image, after our likeness; and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.’"
2. Hebrew Bible, Hosea, 10.12 (9th cent. BCE - 3rd cent. BCE)

10.12. זִרְעוּ לָכֶם לִצְדָקָה קִצְרוּ לְפִי־חֶסֶד נִירוּ לָכֶם נִיר וְעֵת לִדְרוֹשׁ אֶת־יְהוָה עַד־יָבוֹא וְיֹרֶה צֶדֶק לָכֶם׃ 10.12. Sow to yourselves according to righteousness, Reap according to mercy, Break up your fallow ground; For it is time to seek the LORD, Till He come and cause righteousness to rain upon you."
3. Hebrew Bible, Leviticus, 18, 17 (9th cent. BCE - 3rd cent. BCE)

4. Philo of Alexandria, On The Special Laws, 1.2 (1st cent. BCE - 1st cent. CE)

1.2. The ordice of circumcision of the parts of generation is ridiculed, though it is an act which is practised to no slight degree among other nations also, and most especially by the Egyptians, who appear to me to be the most populous of all nations, and the most abounding in all kinds of wisdom.
5. Anon., Didache, 1.1-6.1, 9.5 (1st cent. CE - 2nd cent. CE)

6. Dio Chrysostom, Orations, 26.6 (1st cent. CE

7. Epictetus, Discourses, 1.1.13, 1.2.35, 1.6.13, 1.9.32, 1.10.7, 1.11.17, 1.11.22-1.11.23, 1.12.10, 1.19.7, 1.26.6, 1.28.19, 1.29.9, 2.8.2, 2.23.23, 3.1.42, 3.7.4, 4.7.26, 4.8.2 (1st cent. CE - 2nd cent. CE)

8. Ignatius, To The Romans, 2.2, 4.2, 7.2 (1st cent. CE - 2nd cent. CE)

2.2. [Nay] grant me nothing more than that I be poured out a libation to God, while there is still an altar ready; that forming yourselves into a chorus in love ye may sing to the Father in Jesus Christ, for that God hath vouchsafed that the bishop from Syria should be found in the West, having summoned him from the East. It is good to set from the world unto God, that I may rise unto Him. 4.2. Rather entice the wild beasts, that they may become my sepulchre and may leave no part of my body behind, so that I may not, when I am fallen asleep, be burdensome to any one. Then shall I be truly a disciple of Jesus Christ, when the world shall not so much as see my body. Supplicate the Lord for me, that through these instruments I may be found a sacrifice to God. 7.2. Let not envy have a home in you. Even though I myself, when I am with you, should beseech you, obey me not; but rather give credence to these things which I write to you. [For] I write to you in the midst of life, yet lusting after death. My lust hath been crucified, and there is no fire of material longing in me, but only water living +and speaking+ in me, saying within me, Come to the Father.
9. Josephus Flavius, Jewish Antiquities, 20.200 (1st cent. CE - 1st cent. CE)

10. Martial, Epigrams, 7.30.5, 7.82, 11.94 (1st cent. CE - 2nd cent. CE)

11. Martial, Epigrams, 7.30.5, 7.82, 11.94 (1st cent. CE - 2nd cent. CE)

12. New Testament, 1 John, 2.15-2.16 (1st cent. CE - 1st cent. CE)

2.15. Don't love the world, neither the things that are in the world. If anyone loves the world, the Father's love isn't in him. 2.16. For all that is in the world, the lust of the flesh, the lust of the eyes, and the pride of life, isn't the Father's, but is the world's.
13. New Testament, 1 Corinthians, 1.23, 1.30, 2.2, 4.4, 6.11, 7.17-7.24, 8.11, 9.12, 12.13, 13.13, 15.1-15.5, 15.21-15.22, 15.44, 15.47, 15.50, 15.53-15.54, 16.1-16.4 (1st cent. CE - 1st cent. CE)

1.23. but we preach Christ crucified; astumbling block to Jews, and foolishness to Greeks 1.30. But of him, you are in ChristJesus, who was made to us wisdom from God, and righteousness andsanctification, and redemption: 2.2. ForI determined not to know anything among you, except Jesus Christ, andhim crucified. 4.4. For I know nothing against myself. Yet I am notjustified by this, but he who judges me is the Lord. 6.11. Such were some of you, but you were washed. But you were sanctified.But you were justified in the name of the Lord Jesus, and in the Spiritof our God. 7.17. Only, as the Lord hasdistributed to each man, as God has called each, so let him walk. So Icommand in all the assemblies. 7.18. Was anyone called having been circumcised? Let him not becomeuncircumcised. Has anyone been called in uncircumcision? Let him not becircumcised. 7.19. Circumcision is nothing, and uncircumcision isnothing, but the keeping of the commandments of God. 7.20. Let eachman stay in that calling in which he was called. 7.21. Were you calledbeing a bondservant? Don't let that bother you, but if you get anopportunity to become free, use it. 7.22. For he who was called in theLord being a bondservant is the Lord's free man. Likewise he who wascalled being free is Christ's bondservant. 7.23. You were bought witha price. Don't become bondservants of men. 7.24. Brothers, let eachman, in whatever condition he was called, stay in that condition withGod. 8.11. And through your knowledge, he who is weak perishes, thebrother for whose sake Christ died. 9.12. If others partake of this right overyou, don't we yet more? Nevertheless we did not use this right, but webear all things, that we may cause no hindrance to the gospel ofChrist. 12.13. For in one Spirit we were all baptized into one body, whetherJews or Greeks, whether bond or free; and were all given to drink intoone Spirit. 13.13. But now faith, hope, and love remain-- these three. The greatest of these is love. 15.1. Now I declare to you, brothers, the gospel which I preachedto you, which also you received, in which you also stand 15.2. bywhich also you are saved, if you hold firmly the word which I preachedto you -- unless you believed in vain. 15.3. For I delivered to youfirst of all that which I also received: that Christ died for our sinsaccording to the Scriptures 15.4. that he was buried, that he wasraised on the third day according to the Scriptures 15.5. and that heappeared to Cephas, then to the twelve. 15.21. For since death came byman, the resurrection of the dead also came by man. 15.22. For as inAdam all die, so also in Christ all will be made alive. 15.44. It is sown a natural body; it is raised aspiritual body. There is a natural body and there is also a spiritualbody. 15.47. The first man is of the earth, made ofdust. The second man is the Lord from heaven. 15.50. Now I say this, brothers, that flesh and blood can'tinherit the Kingdom of God; neither does corruption inheritincorruption. 15.53. For thiscorruptible must put on incorruption, and this mortal must put onimmortality. 15.54. But when this corruptible will have put onincorruption, and this mortal will have put on immortality, then whatis written will happen: "Death is swallowed up in victory. 16.1. Now concerning the collection for the saints, as I commandedthe assemblies of Galatia, you do likewise. 16.2. On the first day ofthe week, let each one of you save, as he may prosper, that nocollections be made when I come. 16.3. When I arrive, I will sendwhoever you approve with letters to carry your gracious gift toJerusalem. 16.4. If it is appropriate for me to go also, they will gowith me.
14. New Testament, 1 Thessalonians, 2.12, 3.2, 4.14 (1st cent. CE - 1st cent. CE)

2.12. to the end that you should walk worthily of God, who calls you into his own kingdom and glory. 3.2. and sent Timothy, our brother and God's servant in the gospel of Christ, to establish you, and to comfort you concerning your faith; 4.14. For if we believe that Jesus died and rose again, even so those who have fallen asleep in Jesus will God bring with him.
15. New Testament, 2 Corinthians, 1.5, 2.12, 4.4, 4.6, 5.1, 5.14-5.19, 5.21, 6.4-6.10, 8.1-8.9, 8.11-8.19, 8.21, 8.23-8.24, 9.1-9.4, 9.6-9.14, 10.5, 11.7, 11.13, 11.22-11.33, 12.2-12.4, 13.4 (1st cent. CE - 1st cent. CE)

16. New Testament, 2 Thessalonians, 1.8 (1st cent. CE - 1st cent. CE)

1.8. giving vengeance to those who don't know God, and to those who don't obey the gospel of our Lord Jesus
17. New Testament, Acts, 6.14, 7.48, 7.55-7.56, 10.28, 15.1, 17.18, 17.24, 17.31 (1st cent. CE - 2nd cent. CE)

6.14. For we have heard him say that this Jesus of Nazareth will destroy this place, and will change the customs which Moses delivered to us. 7.48. However, the Most High doesn't dwell in temples made with hands, as the prophet says 7.55. But he, being full of the Holy Spirit, looked up steadfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God 7.56. and said, "Behold, I see the heavens opened, and the Son of Man standing on the right hand of God! 10.28. He said to them, "You yourselves know how it is an unlawful thing for a man who is a Jew to join himself or come to one of another nation, but God has shown me that I shouldn't call any man unholy or unclean. 15.1. Some men came down from Judea and taught the brothers, "Unless you are circumcised after the custom of Moses, you can't be saved. 17.18. Some of the Epicurean and Stoic philosophers also encountered him. Some said, "What does this babbler want to say?"Others said, "He seems to be advocating foreign demons," because he preached Jesus and the resurrection. 17.24. The God who made the world and all things in it, he, being Lord of heaven and earth, dwells not in temples made with hands 17.31. because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; whereof he has given assurance to all men, in that he has raised him from the dead.
18. New Testament, Colossians, 1.24, 2.11-2.13, 3.3, 3.5, 3.9-3.11, 4.11 (1st cent. CE - 1st cent. CE)

1.24. Now I rejoice in my sufferings for your sake, and fill up on my part that which is lacking of the afflictions of Christ in my flesh for his body's sake, which is the assembly; 2.11. in whom you were also circumcised with a circumcision not made with hands, in the putting off of the body of the sins of the flesh, in the circumcision of Christ; 2.12. having been buried with him in baptism, in which you were also raised with him through faith in the working of God, who raised him from the dead. 2.13. You were dead through your trespasses and the uncircumcision of your flesh. He made you alive together with him, having forgiven us all our trespasses; 3.3. For you died, and your life is hidden with Christ in God. 3.5. Put to death therefore your members which are on the earth: sexual immorality, uncleanness, depraved passion, evil desire, and covetousness, which is idolatry; 3.9. Don't lie to one another, seeing that you have put off the old man with his doings 3.10. and have put on the new man, that is being renewed in knowledge after the image of his Creator 3.11. where there can't be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, freeman; but Christ is all, and in all. 4.11. and Jesus who is called Justus, who are of the circumcision. These are my only fellow workers for the Kingdom of God, men who have been a comfort to me.
19. New Testament, Ephesians, 1.20-1.23, 2.1-2.11, 2.13-2.15, 2.20-2.22, 4.12-4.16, 4.22, 4.24, 6.11-6.12 (1st cent. CE - 1st cent. CE)

1.20. which he worked in Christ, when he raised him from the dead, and made him to sit at his right hand in the heavenly places 1.21. far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come. 1.22. He put all things in subjection under his feet, and gave him to be head over all things for the assembly 1.23. which is his body, the fullness of him who fills all in all. 2.1. You were made alive when you were dead in transgressions and sins 2.2. in which you once walked according to the course of this world, according to the prince of the powers of the air, the spirit who now works in the sons of disobedience; 2.3. among whom we also all once lived in the lust of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest. 2.4. But God, being rich in mercy, for his great love with which he loved us 2.5. even when we were dead through our trespasses, made us alive together with Christ (by grace you have been saved) 2.6. and raised us up with him, and made us to sit with him in the heavenly places in Christ Jesus 2.7. that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus; 2.8. for by grace you have been saved through faith, and that not of yourselves; it is the gift of God 2.9. not of works, that no one would boast. 2.10. For we are his workmanship, created in Christ Jesus for good works, which God prepared before that we would walk in them. 2.11. Therefore remember that once you, the Gentiles in the flesh, who are called "uncircumcision" by that which is called "circumcision," (in the flesh, made by hands); 2.13. But now in Christ Jesus you who once were far off are made near in the blood of Christ. 2.14. For he is our peace, who made both one, and broke down the middle wall of partition 2.15. having abolished in the flesh the hostility, the law of commandments contained in ordices, that he might create in himself one new man of the two, making peace; 2.20. being built on the foundation of the apostles and prophets, Christ Jesus himself being the chief cornerstone; 2.21. in whom the whole building, fitted together, grows into a holy temple in the Lord; 2.22. in whom you also are built together for a habitation of God in the Spirit. 4.12. for the perfecting of the saints, to the work of serving, to the building up of the body of Christ; 4.13. until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a full grown man, to the measure of the stature of the fullness of Christ; 4.14. that we may no longer be children, tossed back and forth and carried about with every wind of doctrine, by the trickery of men, in craftiness, after the wiles of error; 4.15. but speaking truth in love, we may grow up in all things into him, who is the head, Christ; 4.16. from whom all the body, being fitted and knit together through that which every joint supplies, according to the working in measure of each individual part, makes the body increase to the building up of itself in love. 4.22. that you put away, as concerning your former way of life, the old man, that grows corrupt after the lusts of deceit; 4.24. and put on the new man, who in the likeness of God has been created in righteousness and holiness of truth. 6.11. Put on the whole armor of God, that you may be able to stand against the wiles of the devil. 6.12. For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world's rulers of the darkness of this age, and against the spiritual hosts of wickedness in the heavenly places.
20. New Testament, Galatians, 1.1, 1.2, 1.3, 1.4, 1.5, 1.6, 1.7, 1.8, 1.9, 1.10, 1.11, 1.12, 1.13, 1.16, 1.18, 1.19, 1.20, 1.21, 1.22, 1.23, 1.24, 2.1, 2.2, 2.3, 2.4, 2.5, 2.6, 2.7, 2.8, 2.9, 2.10, 2.11, 2.12, 2.13, 2.14, 2.15, 2.16, 2.17, 2.18, 2.19, 2.20, 2.21, 3.1, 3.2, 3.3, 3.4, 3.5, 3.21, 3.23, 3.26, 3.27, 3.28, 3.29, 4.3, 4.13, 4.22, 4.23, 4.24, 4.31, 5, 5.2, 5.3, 5.4, 5.5, 5.6, 5.7, 5.8, 5.11, 5.12, 5.13-6.10, 5.16, 5.21, 5.22, 5.23, 5.24, 5.25, 6, 6.2, 6.6, 6.7, 6.8, 6.11, 6.12, 6.13, 6.15, 6.16, 6.17, 6.18 (1st cent. CE - 1st cent. CE)

1.1. Paul, an apostle (not from men, neither through man, but through Jesus Christ, and God the Father, who raised him from the dead)
21. New Testament, Hebrews, 2.9-2.10, 2.14-2.16, 2.18, 5.7-5.8, 9.11, 13.12 (1st cent. CE - 1st cent. CE)

2.9. But we see him who has been made a little lower than the angels, Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for everyone. 2.10. For it became him, for whom are all things, and through whom are all things, in bringing many sons to glory, to make the author of their salvation perfect through sufferings. 2.14. Since then the children have shared in flesh and blood, he also himself in like manner partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil 2.15. and might deliver all of them who through fear of death were all their lifetime subject to bondage. 2.16. For most assuredly, not to angels does he give help, but he gives help to the seed of Abraham. 2.18. For in that he himself has suffered being tempted, he is able to help those who are tempted. 5.7. He, in the days of his flesh, having offered up prayers and petitions with strong crying and tears to him who was able to save him from death, and having been heard for his godly fear 5.8. though he was a Son, yet learned obedience by the things which he suffered. 9.11. But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation 13.12. Therefore Jesus also, that he might sanctify the people through his own blood, suffered outside of the gate.
22. New Testament, Philippians, 1.19, 1.26-1.27, 2.5-2.11, 3.2-3.12, 3.21 (1st cent. CE - 1st cent. CE)

1.19. For I know that this will turn out to my salvation, through your supplication and the supply of the Spirit of Jesus Christ 1.26. that your rejoicing may abound in Christ Jesus in me through my presence with you again. 1.27. Only let your manner of life be worthy of the gospel of Christ, that, whether I come and see you or am absent, I may hear of your state, that you stand firm in one spirit, with one soul striving for the faith of the gospel; 2.5. Have this in your mind, which was also in Christ Jesus 2.6. who, existing in the form of God, didn't consider it robbery to be equal with God 2.7. but emptied himself, taking the form of a servant, being made in the likeness of men. 2.8. And being found in human form, he humbled himself, becoming obedient to death, yes, the death of the cross. 2.9. Therefore God also highly exalted him, and gave to him the name which is above every name; 2.10. that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth 2.11. and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. 3.2. Beware of the dogs, beware of the evil workers, beware of the false circumcision. 3.3. For we are the circumcision, who worship God in the Spirit, and rejoice in Christ Jesus, and have no confidence in the flesh; 3.4. though I myself might have confidence even in the flesh. If any other man thinks that he has confidence in the flesh, I yet more: 3.5. circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; concerning the law, a Pharisee; 3.6. concerning zeal, persecuting the assembly; concerning the righteousness which is in the law, found blameless. 3.7. However, what things were gain to me, these have I counted loss for Christ. 3.8. Yes most assuredly, and I count all things to be loss for the excellency of the knowledge of Christ Jesus, my Lord, for whom I suffered the loss of all things, and count them nothing but refuse, that I may gain Christ 3.9. and be found in him, not having a righteousness of my own, that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith; 3.10. that I may know him, and the power of his resurrection, and the fellowship of his sufferings, becoming conformed to his death; 3.11. if by any means I may attain to the resurrection from the dead. 3.12. Not that I have already obtained, or am already made perfect; but I press on, if it is so that I may take hold of that for which also I was taken hold of by Christ Jesus. 3.21. who will change the body of our humiliation to be conformed to the body of his glory, according to the working by which he is able even to subject all things to himself.
23. New Testament, Romans, 1.1, 1.9, 1.18, 1.23, 2.6, 2.13, 3.1, 3.4, 3.6, 4.9, 5.6, 5.8, 5.12-5.21, 6.2-6.11, 6.23, 8.1-8.39, 9.14, 12.1-12.6, 13.14, 14.7-14.9, 15.8-15.9, 15.16, 15.19, 15.25, 15.27, 15.31 (1st cent. CE - 1st cent. CE)

1.1. Paul, a servant of Jesus Christ, called to be an apostle, set apart for the gospel of God 1.9. For God is my witness, whom I serve in my spirit in the gospel of his Son, how unceasingly I make mention of you always in my prayers 1.18. For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness 1.23. and traded the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed animals, and creeping things. 2.6. who "will pay back to everyone according to their works: 2.13. For it isn't the hearers of the law who are righteous before God, but the doers of the law will be justified 3.1. Then what advantage does the Jew have? Or what is the profit of circumcision? 3.4. May it never be! Yes, let God be found true, but every man a liar. As it is written, "That you might be justified in your words, And might prevail when you come into judgment. 3.6. May it never be! For then how will God judge the world? 4.9. Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness. 5.6. For while we were yet weak, at the right time Christ died for the ungodly. 5.8. But God commends his own love toward us, in that while we were yet sinners, Christ died for us. 5.12. Therefore, as sin entered into the world through one man, and death through sin; and so death passed to all men, because all sinned. 5.13. For until the law, sin was in the world; but sin is not charged when there is no law. 5.14. Nevertheless death reigned from Adam until Moses, even over those whose sins weren't like Adam's disobedience, who is a foreshadowing of him who was to come. 5.15. But the free gift isn't like the trespass. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound to the many. 5.16. The gift is not as through one who sinned: for the judgment came by one to condemnation, but the free gift came of many trespasses to justification. 5.17. For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ. 5.18. So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life. 5.19. For as through the one man's disobedience many were made sinners, even so through the obedience of the one will many be made righteous. 5.20. The law came in besides, that the trespass might abound; but where sin abounded, grace did abound more exceedingly; 5.21. that as sin reigned in death, even so might grace reign through righteousness to eternal life through Jesus Christ our Lord. 6.2. May it never be! We who died to sin, how could we live in it any longer? 6.3. Or don't you know that all we who were baptized into Christ Jesus were baptized into his death? 6.4. We were buried therefore with him through baptism to death, that just like Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life. 6.5. For if we have become united with him in the likeness of his death, we will also be part of his resurrection; 6.6. knowing this, that our old man was crucified with him, that the body of sin might be done away with, so that we would no longer be in bondage to sin. 6.7. For he who has died has been freed from sin. 6.8. But if we died with Christ, we believe that we will also live with him; 6.9. knowing that Christ, being raised from the dead, dies no more. Death no more has dominion over him! 6.10. For the death that he died, he died to sin one time; but the life that he lives, he lives to God. 6.11. Thus also consider yourselves also to be dead to sin, but alive to God in Christ Jesus our Lord. 6.23. For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. 8.1. There is therefore now no condemnation to those who are in Christ Jesus, who don't walk according to the flesh, but according to the Spirit. 8.2. For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death. 8.3. For what the law couldn't do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh; 8.4. that the ordice of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. 8.5. For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. 8.6. For the mind of the flesh is death, but the mind of the Spirit is life and peace; 8.7. because the mind of the flesh is hostile towards God; for it is not subject to God's law, neither indeed can it be. 8.8. Those who are in the flesh can't please God. 8.9. But you are not in the flesh but in the Spirit, if it is so that the Spirit of God dwells in you. But if any man doesn't have the Spirit of Christ, he is not his. 8.10. If Christ is in you, the body is dead because of sin, but the spirit is alive because of righteousness. 8.11. But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you. 8.12. So then, brothers, we are debtors, not to the flesh, to live after the flesh. 8.13. For if you live after the flesh, you must die; but if by the Spirit you put to death the deeds of the body, you will live. 8.14. For as many as are led by the Spirit of God, these are children of God. 8.15. For you didn't receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry, "Abba! Father! 8.16. The Spirit himself testifies with our spirit that we are children of God; 8.17. and if children, then heirs; heirs of God, and joint-heirs with Christ; if indeed we suffer with him, that we may also be glorified with him. 8.18. For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed toward us. 8.19. For the creation waits with eager expectation for the sons of God to be revealed. 8.20. For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope 8.21. that the creation itself also will be delivered from the bondage of decay into the liberty of the glory of the children of God. 8.22. For we know that the whole creation groans and travails in pain together until now. 8.23. Not only so, but ourselves also, who have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for adoption, the redemption of our body. 8.24. For we were saved in hope, but hope that is seen is not hope. For who hopes for that which he sees? 8.25. But if we hope for that which we don't see, we wait for it with patience. 8.26. In the same way, the Spirit also helps our weaknesses, for we don't know how to pray as we ought. But the Spirit himself makes intercession for us with groanings which can't be uttered. 8.27. He who searches the hearts knows what is on the Spirit's mind, because he makes intercession for the saints according to God. 8.28. We know that all things work together for good for those who love God, to those who are called according to his purpose. 8.29. For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers. 8.30. Whom he predestined, those he also called. Whom he called, those he also justified. Whom he justified, those he also glorified. 8.31. What then shall we say about these things? If God is for us, who can be against us? 8.32. He who didn't spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things? 8.33. Who could bring a charge against God's elect? It is God who justifies. 8.34. Who is he who condemns? It is Christ who died, yes rather, who was raised from the dead, who is at the right hand of God, who also makes intercession for us. 8.35. Who shall separate us from the love of Christ? Could oppression, or anguish, or persecution, or famine, or nakedness, or peril, or sword? 8.36. Even as it is written, "For your sake we are killed all day long. We were accounted as sheep for the slaughter. 8.37. No, in all these things, we are more than conquerors through him who loved us. 8.38. For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers 8.39. nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord. 9.14. What shall we say then? Is there unrighteousness with God? May it never be! 12.1. Therefore I urge you, brothers, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service. 12.2. Don't be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good and acceptable and perfect will of God. 12.3. For I say, through the grace that was given me, to every man who is among you, not to think of himself more highly than he ought to think; but to think reasonably, as God has apportioned to each person a measure of faith. 12.4. For even as we have many members in one body, and all the members don't have the same function 12.5. so we, who are many, are one body in Christ, and individually members one of another. 12.6. Having gifts differing according to the grace that was given to us, if prophecy, let us prophesy according to the proportion of our faith; 13.14. But put on the Lord Jesus Christ, and make no provision for the flesh, for its lusts. 14.7. For none of us lives to himself, and none dies to himself. 14.8. For if we live, we live to the Lord. Or if we die, we die to the Lord. If therefore we live or die, we are the Lord's. 14.9. For to this end Christ died, rose, and lived again, that he might be Lord of both the dead and the living. 15.8. Now I say that Christ has been made a minister of the circumcision for the truth of God, that he might confirm the promises given to the fathers 15.9. and that the Gentiles might glorify God for his mercy. As it is written, "Therefore will I give praise to you among the Gentiles, And sing to your name. 15.16. that I should be a servant of Christ Jesus to the Gentiles, ministering as a priest the gospel of God, that the offering up of the Gentiles might be made acceptable, sanctified by the Holy Spirit. 15.19. in the power of signs and wonders, in the power of God's Spirit; so that from Jerusalem, and around as far as to Illyricum, I have fully preached the gospel of Christ; 15.25. But now, I say, I am going to Jerusalem, serving the saints. 15.27. Yes, it has been their good pleasure, and they are their debtors. For if the Gentiles have been made partakers of their spiritual things, they owe it to them also to serve them in fleshly things. 15.31. that I may be delivered from those who are disobedient in Judea, and that my service which I have for Jerusalem may be acceptable to the saints;
24. New Testament, Titus, 3.4 (1st cent. CE - 1st cent. CE)

3.4. But when the kindness of God our Savior and his love toward mankind appeared
25. New Testament, John, 1.29, 3.16 (1st cent. CE - 1st cent. CE)

1.29. The next day, he saw Jesus coming to him, and said, "Behold, the Lamb of God, who takes away the sin of the world! 3.16. For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life.
26. New Testament, Luke, 6.36 (1st cent. CE - 1st cent. CE)

6.36. Therefore be merciful, Even as your Father is also merciful.
27. New Testament, Mark, 1.9, 7.27, 8.34, 9.5, 15.39 (1st cent. CE - 1st cent. CE)

1.9. It happened in those days, that Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan. 7.27. But Jesus said to her, "Let the children be filled first, for it is not appropriate to take the children's bread and throw it to the dogs. 8.34. He called the multitude to himself with his disciples, and said to them, "Whoever wants to come after me, let him deny himself, and take up his cross, and follow me. 9.5. Peter answered Jesus, "Rabbi, it is good for us to be here. Let's make three tents: one for you, one for Moses, and one for Elijah. 15.39. When the centurion, who stood by opposite him, saw that he cried out like this and breathed his last, he said, "Truly this man was the Son of God!
28. New Testament, Matthew, 11.29, 16.24, 16.25, 28.19-20a, 5.25, 5.26, 7.10, 7.11, 7.12, 7.13, 7.14, 7.7, 7.8, 7.9 (1st cent. CE - 1st cent. CE)

11.29. Take my yoke upon you, and learn from me, for I am humble and lowly in heart; and you will find rest for your souls.
29. Petronius Arbiter, Satyricon, 68.8 (1st cent. CE - 1st cent. CE)

30. Petronius Arbiter, Satyricon, 68.8 (1st cent. CE - 1st cent. CE)

31. Seneca The Younger, Letters, 60.3 (1st cent. CE - 1st cent. CE)

32. Tacitus, Histories, 5.5.2 (1st cent. CE - 2nd cent. CE)

33. Anon., Marytrdom of Polycarp, 2.2-2.3, 11.2, 12.3, 14.2, 15.2 (2nd cent. CE - 2nd cent. CE)

2.2. 2 For who would not admire their nobility and patience and love of their Master? For some were torn by scourging until the mechanism of their flesh was seen even to the lower veins and arteries, and they endured so that even the bystanders pitied them and mourned. And some even reached such a pitch of nobility that none of them groaned or wailed, showing to all of us that at that hour of their torture the noble martyrs of Christ were absent from the flesh, or rather that the Lord was standing by and talking with them. 2.3. 3 And paying heed to the grace of Christ they despised worldly tortures, by a single hour purchasing everlasting life. And the fire of their cruel torturers had no heat for them, for they set before their eyes an escape from the fire which is everlasting and is never quenched, and with the eyes of their heart they looked up to the good things which are preserved for those who have endured, `which neither ear hath heard nor hath eye seen, nor hath it entered into the heart of man,' but it was shown by the Lord to them who were no longer men but already angels. 11.2. 2 And he said again to him: "I will cause you to be consumed by fire, if you despise the beasts, unless you repent." But Polycarp said: "You threaten with the fire that burns for a time, and is quickly quenched, for you do not know the fire which awaits the wicked in the judgment to come and in everlasting punishment. But why are you waiting? Come, do what you will. 12.3. 3 Then they found it good to cry out with one mind that he should burn Polycarp alive, for the vision which had appeared to him on his pillow must be fulfilled, when he saw it burning, while he was praying, and he turned and said prophetically to those of the faithful who were with him, "I must be burnt alive. 14.2. 2 I bless thee, that Thou hast granted me this day and hour, that I may share, among the number of the martyrs, in the cup of thy Christ, for the Resurrection to everlasting life, both of soul and body in the immortality of the Holy Spirit. And may I, to-day, be received among them before Thee, as a rich and acceptable sacrifice, as Thou, the God who lies not and is truth, hast prepared beforehand, and shown forth, and fulfilled. 15.2. 2 For the fire made the likeness of a room, like the sail of a vessel filled with wind, and surrounded the body of the martyr as with a wall, and he was within it not as burning flesh, but as bread that is being baked, or as gold and silver being refined in a furnace. And we perceived such a fragrant smell as the scent of incense or other costly spices.
34. Clement of Alexandria, Miscellanies, 2.9.45, 7.3.20 (2nd cent. CE - 3rd cent. CE)

35. Irenaeus, Refutation of All Heresies, 3.12.9, 3.18.5-3.18.6, 4.2.7, 4.14.1 (2nd cent. CE - 3rd cent. CE)

36. Irenaeus, Demonstration of The Apostolic Teaching, 86, 56 (2nd cent. CE - 2nd cent. CE)

37. Tatian, Oration To The Greeks, 15.4 (2nd cent. CE - 2nd cent. CE)

38. Eusebius of Caesarea, Ecclesiastical History, 3.5.3 (3rd cent. CE - 4th cent. CE)

3.5.3. But the people of the church in Jerusalem had been commanded by a revelation, vouchsafed to approved men there before the war, to leave the city and to dwell in a certain town of Perea called Pella. And when those that believed in Christ had come there from Jerusalem, then, as if the royal city of the Jews and the whole land of Judea were entirely destitute of holy men, the judgment of God at length overtook those who had committed such outrages against Christ and his apostles, and totally destroyed that generation of impious men.


Subjects of this text:

subject book bibliographic info
abraham Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020) 266; Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 339
agency, divine Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 122
agency, human Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 122
alexander of abonoteichus Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013) 106
allowance, permission (of god or providence) Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 347
alms(giving) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 469
ambrose of milan, bede and Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 743
angel Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 259, 353
antioch (syrian) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 466
apocalyptic(ism) (see also dualism) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 445
apocalypticism deSilva, Ephesians (2022) 113
apologetischer teiltext Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 467
apophthegmata Champion, Dorotheus of Gaza and Ascetic Education (2022) 115, 116
apostle/apostles, divinely inspired apostle (paul) Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 339
apostle/apostles, paul the apostle Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 339
apostle Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 482
apostolikon, marcions Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 259
argumentationsmittel Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 467
augustine of hippo, bede and Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 743
authority, from god to christ Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 157
baptism, and living to god Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 104
baptism Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 133; Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 445
barnabas Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 466, 469, 568
barrett, charles kingsley Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004) 122
barsanuphius, old man of gaza, on meditation Champion, Dorotheus of Gaza and Ascetic Education (2022) 115
baumga¨rtel, f., being in christ Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 162
bede, on poverty Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 743
bede Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 743
belief, believer Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 133
believing Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 361
bible, and philosophy Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 339
bion of borysthenes Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 107
blessedness / happy / beatus DeMarco,, Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021) 41
blood Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 94
body, bodily Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 208
body DeMarco,, Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021) 41
body of christ Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 94
border, sociological Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 360
borders v Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 360
boundary, boundaries Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 208
boundary Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 361
bread Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 133
bultmann, rudolf Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 107
buried with christ Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 104
by john the baptist Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 393
canon (scriptural), canonical Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 445
catechumenate, signation Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020) 266
choices Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 347
christ, jesus, authority, from god to Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 157
christ, jesus, buried with Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 104
christ, jesus, death of Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 104, 157
christianity, early history Esler, The Early Christian World (2000) 141
churches, smyrna Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009) 306, 309
churches/tradition of paul pauline Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 469
circumcision Esler, The Early Christian World (2000) 141
city Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 360
cognitive-affectivity, and meta-cognition Champion, Dorotheus of Gaza and Ascetic Education (2022) 116
community, members of the Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 133
compassion, conversion, significance of deSilva, Ephesians (2022) 113
conversion Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 208
conversion account for paraenetic, purposes Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 162, 163
corinth Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 482
creation Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 360
cross, the Osborne, Irenaeus of Lyons (2001) 120
crucifixion Moss, The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom (2010) 27; Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 157; Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 94
culture, cultural affiliations in galilee Esler, The Early Christian World (2000) 141, 162
death, death to life, or dying to, in paul Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 104
death, death to life, or dying to, of christ Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 104, 157
death, death to life, or dying to, to sin Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 104
death, death to life, or dying to, to the law Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 104
death Osborne, Irenaeus of Lyons (2001) 120; Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 361
death (natural, physical), dead to life, death to sin, mortification Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 347
death (natural, physical) Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 347
death of condemnation Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 347
death personified in gnostic, mortality Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 347
demarcation Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 360
diatribe, literature Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 107
diatribe, style Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 107
diatribe Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 107
dio chrysostom Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 107
disciples of jesus Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 133
dream, vision Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 208
ecstasis, ecstasy, ecstatic, ex stasis Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 208
ekklêsia Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 445
ephraim, biblical figure Champion, Dorotheus of Gaza and Ascetic Education (2022) 87
epictetus Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 107
epistemology, and death, practice of Champion, Dorotheus of Gaza and Ascetic Education (2022) 87, 88
epistemology, and godlikeness Champion, Dorotheus of Gaza and Ascetic Education (2022) 88
epistemology, and humility and epistemological authority Champion, Dorotheus of Gaza and Ascetic Education (2022) 115, 116
epistolary practices, of dorotheus to his monks Champion, Dorotheus of Gaza and Ascetic Education (2022) 116
ethics Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 133
ethnos/ethne, as gentiles Gruen, Ethnicity in the Ancient World - Did it matter (2020) 195
ethnos/ethne, in paul Gruen, Ethnicity in the Ancient World - Did it matter (2020) 195
eucharist Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 133
evil Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 339
exegesis, of paul Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 339
exegesis Champion, Dorotheus of Gaza and Ascetic Education (2022) 87; Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 339
exegetical debates/conversations Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 339
exhortation Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 285
face Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 208
faith, and hope and love Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 339
faith, christian Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 94
faith, defense of Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 339
faith Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 361; Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 339
faithfulness Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 339
fiscus judaicus, jewish tax Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 482
fish Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 133
fitzmyer, joseph Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004) 122
flesh Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 94; Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 339
freedom, and cognition Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 122
fulfilment Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 94
gentile christians / gentile churches Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 445, 466, 482, 568
gentiles, and paul Gruen, Ethnicity in the Ancient World - Did it matter (2020) 195
gentiles, as contrast with jews Gruen, Ethnicity in the Ancient World - Did it matter (2020) 195
gift of cognition, in epictetus and paul Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 122
glory Osborne, Irenaeus of Lyons (2001) 120; Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 208
gnostics/gnostic Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 339
god, of the creation Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 133
god of this world' Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 353
god of this world Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 259
golden rule Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 133
gospel, of matthew Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 133
gospel of the circumcision Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 445, 466, 568
grace, as gods beneficence deSilva, Ephesians (2022) 113
grace, gnade Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 347
greek (language), philosophy/philosophers Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 339
greeks/hellenes, and jews Gruen, Ethnicity in the Ancient World - Did it matter (2020) 195
hadot, pierre Champion, Dorotheus of Gaza and Ascetic Education (2022) 115
help Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 285
holocaust Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009) 306, 309
hope Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 339
house Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 94
humanity Osborne, Irenaeus of Lyons (2001) 120
imitatio christi paul Moss, The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom (2010) 27
inauguration (of the covenant, temple) Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 94
interior, interiorization Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 208
interlocutor, in diatribe Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 107
intersubjectivity Champion, Dorotheus of Gaza and Ascetic Education (2022) 116
jacob, james, epistle of Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004) 122
james (brother of jesus), death of Esler, The Early Christian World (2000) 141
james (brother of jesus) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 466, 482, 568
jerome, bede and Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 743
jerusalem church Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 466
jesus (christ) (see also yeshu) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 466, 469, 482
jesus christ, redemption Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004) 122
jesus christ Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 347
jewish-christian group, commmunity Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 482
jews, judaism Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020) 266
jews/judeans/ioudaioi, and circumcision Gruen, Ethnicity in the Ancient World - Did it matter (2020) 195
jews/judeans/ioudaioi, and non-jews in paul Gruen, Ethnicity in the Ancient World - Did it matter (2020) 195
john (disciple) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 466
judaea (roman province; see also yehud) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 466, 482, 568
judaize, judaizing (ioudaïzein) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 445, 466, 482, 568
jupiter temple (jerusalem) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 482
justice Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 339
kingdom Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 360
law, laws, death to Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 104
law in paul Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 568
le d´eaut, roger Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004) 122
life in the present, in the light of the future Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 163
liturgy Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 133; Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 94
living to god (ζῆν τῷ θεῷ), and death Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 104
living to god (ζῆν τῷ θεῷ), in paul Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 104
lords prayer, matthean Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 133
love DeMarco,, Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021) 41; Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 339
lucian Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 107
macedonian Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 469
magic Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013) 106
matter DeMarco,, Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021) 41
matter (hyle) Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 353
maximus of tyre Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 107
mercy / misericordia DeMarco,, Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021) 41
messiah Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 466
metaphor(ical) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 466
metaphors, of crucifixion Champion, Dorotheus of Gaza and Ascetic Education (2022) 87, 88
metaphors, of reading as food Champion, Dorotheus of Gaza and Ascetic Education (2022) 115, 116
metaphors Champion, Dorotheus of Gaza and Ascetic Education (2022) 88
miracles Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020) 266
misery / miseria / wretched DeMarco,, Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021) 41
musonius Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 107
mē genoito Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 107
neoplatonism, and death, practice of Champion, Dorotheus of Gaza and Ascetic Education (2022) 87, 88
neoplatonism Champion, Dorotheus of Gaza and Ascetic Education (2022) 115
origen Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009) 306, 309
pagans, paganism Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020) 266
paraenesis Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 568
paränetischer teil Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 467
passion/passions, control of Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 339
passion/passions, irrational Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 339
passion/passions Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 339
paul, pauline corpus Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 94
paul, saint Champion, Dorotheus of Gaza and Ascetic Education (2022) 88
paul, the apostle/st. paul, apostle divine apostle) Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 339
paul, the apostle/st. paul, interpretation of paul Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 339
paul Gruen, Ethnicity in the Ancient World - Did it matter (2020) 195; Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 393; Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 259, 353; Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 107; Moss, The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom (2010) 27; Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009) 309
paul (saul) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 445, 466, 469, 482, 568
paul imitation of christ Moss, The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom (2010) 27
pauline letters/epistles Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 339
pella, flight to Esler, The Early Christian World (2000) 141
perfection Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 94
perrone, lorenzo Champion, Dorotheus of Gaza and Ascetic Education (2022) 115
persecution Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 259
peter Gruen, Ethnicity in the Ancient World - Did it matter (2020) 195
peter (cephas, simon –) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 466, 482, 568
philanthrōpia Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 339
philosophy, and metaphors Champion, Dorotheus of Gaza and Ascetic Education (2022) 87
philosophy, and soul Champion, Dorotheus of Gaza and Ascetic Education (2022) 87
philosophy/philosophers, greek Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 339
physical description, use of diatribe Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 107
plutarch Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 107
poor, the Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 466, 469, 568
poverty, bede on Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 743
proselyte, proselytism Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 466
psychology Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 208
quodvultdeus of carthage, sermons Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020) 266
reading and meditation, food, reading as metaphor for Champion, Dorotheus of Gaza and Ascetic Education (2022) 115, 116
reading and meditation, memorization of texts Champion, Dorotheus of Gaza and Ascetic Education (2022) 115, 116
reading and meditation, scriptural Champion, Dorotheus of Gaza and Ascetic Education (2022) 115, 116
reading and meditation Champion, Dorotheus of Gaza and Ascetic Education (2022) 115, 116
recapitulation Osborne, Irenaeus of Lyons (2001) 120
redemption Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004) 122
request Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 133
resurrection Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 94; Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 361
reveal, revelation Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 208
rhetoric, rhetorical Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 469, 568
righteousness Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 339
sack / invasion of rome DeMarco,, Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021) 41
sacred death, church fathers attitude Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009) 306, 309
sacrifice DeMarco,, Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021) 41
satan deSilva, Ephesians (2022) 113
self, character Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 162
self, self of conversion Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 162, 163
self-sufficiency, in paul Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 122
self Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 162, 163
sin, sinfulness, and death Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 104
sin, sinfulness, in the vineyard parable Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 157
situationsbedingt Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 467
slavery Keener, First-Second Corinthians (2005) 66
solidarity Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 94
soul (human) Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 339
spiritual Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 208
spiritual powers deSilva, Ephesians (2022) 113
stoic(ism) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 445
stoicism, and freedom through cognition Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 122
structure (of hebrews, literary) Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 285
suffering Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 259; Moss, The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom (2010) 27; Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 94
synagogue Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 482
syzygienlehre, formel Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 467
tatian Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 353
teles Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 107
tent Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 94
teshuvah Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009) 306
thoughts Champion, Dorotheus of Gaza and Ascetic Education (2022) 88, 115, 116
titus (emperor) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 466, 469
titus (pauls companion) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 568
torah Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 133
transformation, in conversion Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 162
truth Osborne, Irenaeus of Lyons (2001) 120
two ways teaching Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 133
unknown, god Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 259
vermes, geza Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004) 122
vineyard, parable of the Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 157
virtue Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 339
virtues Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 347
vorgeformte, tradition Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 467
worship/ritual/cult as identity markers, for jews in paul Gruen, Ethnicity in the Ancient World - Did it matter (2020) 195
zeal (for the law) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 568
zealot, zealots Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 482