Home About Network of subjects Linked subjects heatmap Book indices included Search by subject Search by reference Browse subjects Browse texts

Tiresias: The Ancient Mediterranean Religions Source Database



8250
New Testament, Galatians, 6.11


Ἴδετε πηλίκοις ὑμῖν γράμμασιν ἔγραψα τῇ ἐμῇ χειρί.See with what large letters I write to you with my own hand.


Intertexts (texts cited often on the same page as the searched text):

23 results
1. Hebrew Bible, Hosea, 10.12 (9th cent. BCE - 3rd cent. BCE)

10.12. זִרְעוּ לָכֶם לִצְדָקָה קִצְרוּ לְפִי־חֶסֶד נִירוּ לָכֶם נִיר וְעֵת לִדְרוֹשׁ אֶת־יְהוָה עַד־יָבוֹא וְיֹרֶה צֶדֶק לָכֶם׃ 10.12. Sow to yourselves according to righteousness, Reap according to mercy, Break up your fallow ground; For it is time to seek the LORD, Till He come and cause righteousness to rain upon you."
2. Clement of Rome, 1 Clement, 6, 5 (1st cent. CE - 1st cent. CE)

5. But not to dwell upon ancient examples, let us come to the most recent spiritual heroes. Let us take the noble examples furnished in our own generation. Through envy and jealousy the greatest and most righteous pillars [of the church] have been persecuted and put to death. Let us set before our eyes the illustrious apostles. Peter, through unrighteous envy, endured not one or two, but numerous labours; and when he had at length suffered martyrdom, departed to the place of glory due to him. Owing to envy, Paul also obtained the reward of patient endurance, after being seven times thrown into captivity, compelled to flee, and stoned. After preaching both in the east and west, he gained the illustrious reputation due to his faith, having taught righteousness to the whole world, and come to the extreme limit of the west, and suffered martyrdom under the prefects. Thus was he removed from the world, and went into the holy place, having proved himself a striking example of patience.
3. Ignatius, To The Romans, 4 (1st cent. CE - 2nd cent. CE)

4. New Testament, 1 Peter, 5.14 (1st cent. CE - 1st cent. CE)

5.14. Greet one another with a kiss of love. Peace be to you all who are in Christ Jesus. Amen.
5. New Testament, 1 Corinthians, 1.30, 4.4, 5.9, 5.11, 6.11, 7.1, 7.10-7.11, 7.17-7.24, 9.14, 11.23-11.26, 12.13, 15.3-15.7, 16.1-16.4, 16.21 (1st cent. CE - 1st cent. CE)

1.30. But of him, you are in ChristJesus, who was made to us wisdom from God, and righteousness andsanctification, and redemption: 4.4. For I know nothing against myself. Yet I am notjustified by this, but he who judges me is the Lord. 5.9. I wrote to you in my letter to have no company with sexual sinners; 5.11. But as it is, I wrote to you notto associate with anyone who is called a brother who is a sexualsinner, or covetous, or an idolater, or a slanderer, or a drunkard, oran extortioner. Don't even eat with such a person. 6.11. Such were some of you, but you were washed. But you were sanctified.But you were justified in the name of the Lord Jesus, and in the Spiritof our God. 7.1. Now concerning the things about which you wrote to me: it isgood for a man not to touch a woman. 7.10. But to the married I command-- not I, but the Lord -- that the wife not leave her husband 7.11. (but if she departs, let her remain unmarried, or else be reconciled toher husband), and that the husband not leave his wife. 7.17. Only, as the Lord hasdistributed to each man, as God has called each, so let him walk. So Icommand in all the assemblies. 7.18. Was anyone called having been circumcised? Let him not becomeuncircumcised. Has anyone been called in uncircumcision? Let him not becircumcised. 7.19. Circumcision is nothing, and uncircumcision isnothing, but the keeping of the commandments of God. 7.20. Let eachman stay in that calling in which he was called. 7.21. Were you calledbeing a bondservant? Don't let that bother you, but if you get anopportunity to become free, use it. 7.22. For he who was called in theLord being a bondservant is the Lord's free man. Likewise he who wascalled being free is Christ's bondservant. 7.23. You were bought witha price. Don't become bondservants of men. 7.24. Brothers, let eachman, in whatever condition he was called, stay in that condition withGod. 9.14. Even so the Lord ordained thatthose who proclaim the gospel should live from the gospel. 11.23. For I received from the Lord that which also I delivered toyou, that the Lord Jesus on the night in which he was betrayed tookbread. 11.24. When he had given thanks, he broke it, and said, "Take,eat. This is my body, which is broken for you. Do this in memory ofme. 11.25. In the same way he also took the cup, after supper,saying, "This cup is the new covet in my blood. Do this, as often asyou drink, in memory of me. 11.26. For as often as you eat this breadand drink this cup, you proclaim the Lord's death until he comes. 12.13. For in one Spirit we were all baptized into one body, whetherJews or Greeks, whether bond or free; and were all given to drink intoone Spirit. 15.3. For I delivered to youfirst of all that which I also received: that Christ died for our sinsaccording to the Scriptures 15.4. that he was buried, that he wasraised on the third day according to the Scriptures 15.5. and that heappeared to Cephas, then to the twelve. 15.6. Then he appeared to overfive hundred brothers at once, most of whom remain until now, but somehave also fallen asleep. 15.7. Then he appeared to James, then to allthe apostles 16.1. Now concerning the collection for the saints, as I commandedthe assemblies of Galatia, you do likewise. 16.2. On the first day ofthe week, let each one of you save, as he may prosper, that nocollections be made when I come. 16.3. When I arrive, I will sendwhoever you approve with letters to carry your gracious gift toJerusalem. 16.4. If it is appropriate for me to go also, they will gowith me. 16.21. This greeting is by me, Paul, with my own hand.
6. New Testament, 1 Thessalonians, 2.16, 4.17, 5.17, 5.27 (1st cent. CE - 1st cent. CE)

2.16. forbidding us to speak to the Gentiles that they may be saved; to fill up their sins always. But wrath has come on them to the uttermost. 4.17. then we who are alive, who are left, will be caught up together with them in the clouds, to meet the Lord in the air. So we will be with the Lord forever. 5.17. Pray without ceasing. 5.27. I solemnly charge you by the Lord that this letter be read to all the holy brothers.
7. New Testament, 2 Corinthians, 1.2, 8.1-8.9, 8.11-8.19, 8.21, 8.23-8.24, 9.1-9.4, 9.6-9.14 (1st cent. CE - 1st cent. CE)

8. New Testament, 2 Thessalonians, 3.17 (1st cent. CE - 1st cent. CE)

3.17. The greeting of me, Paul, with my own hand, which is the sign in every letter: this is how I write.
9. New Testament, 2 Timothy, 4.13 (1st cent. CE - 1st cent. CE)

4.13. Bring the cloak that I left at Troas with Carpus when you come, and the books, especially the parchments.
10. New Testament, Acts, 10.28, 15.1, 18.1-18.3, 18.17-18.18, 18.26, 20.20, 22.3, 23.6, 26.5, 26.22-26.24 (1st cent. CE - 2nd cent. CE)

10.28. He said to them, "You yourselves know how it is an unlawful thing for a man who is a Jew to join himself or come to one of another nation, but God has shown me that I shouldn't call any man unholy or unclean. 15.1. Some men came down from Judea and taught the brothers, "Unless you are circumcised after the custom of Moses, you can't be saved. 18.1. After these things Paul departed from Athens, and came to Corinth. 18.2. He found a certain Jew named Aquila, a man of Pontus by race, who had recently come from Italy, with his wife Priscilla, because Claudius had commanded all the Jews to depart from Rome. He came to them 18.3. and because he practiced the same trade, he lived with them and worked, for by trade they were tent makers. 18.17. Then all the Greeks laid hold on Sosthenes, the ruler of the synagogue, and beat him before the judgment seat. Gallio didn't care about any of these things. 18.18. Paul, having stayed after this yet many days, took his leave of the brothers, and sailed from there for Syria, with Priscilla and Aquila with him. He shaved his head in Cenchreae, for he had a vow. 18.26. He began to speak boldly in the synagogue. But when Priscilla and Aquila heard him, they took him aside, and explained to him the way of God more accurately. 20.20. how I didn't shrink from declaring to you anything that was profitable, teaching you publicly and from house to house 22.3. I am indeed a Jew, born in Tarsus of Cilicia, but brought up in this city at the feet of Gamaliel, instructed according to the strict manner of the law of our fathers, being zealous for God, even as you all are this day. 23.6. But when Paul perceived that the one part were Sadducees and the other Pharisees, he cried out in the council, "Men and brothers, I am a Pharisee, a son of Pharisees. Concerning the hope and resurrection of the dead I am being judged! 26.5. having known me from the first, if they are willing to testify, that after the strictest sect of our religion I lived a Pharisee. 26.22. Having therefore obtained the help that is from God, I stand to this day testifying both to small and great, saying nothing but what the prophets and Moses did say should come 26.23. how the Christ must suffer, and how he first by the resurrection of the dead should proclaim light both to these people and to the Gentiles. 26.24. As he thus made his defense, Festus said with a loud voice, "Paul, you are crazy! Your great learning is driving you insane!
11. New Testament, Philemon, 19, 12 (1st cent. CE - 1st cent. CE)

12. New Testament, Colossians, 1.4, 1.23, 2.1-2.12, 2.18, 3.10-3.11, 3.17, 4.10-4.18 (1st cent. CE - 1st cent. CE)

1.4. having heard of your faith in Christ Jesus, and of the love which you have toward all the saints 1.23. if it is so that you continue in the faith, grounded and steadfast, and not moved away from the hope of the gospel which you heard, which is being proclaimed in all creation under heaven; of which I, Paul, was made a servant. 2.1. For I desire to have you know how greatly I struggle for you, and for those at Laodicea, and for as many as have not seen my face in the flesh; 2.2. that their hearts may be comforted, they being knit together in love, and gaining all riches of the full assurance of understanding, that they may know the mystery of God, both of the Father and of Christ 2.3. in whom are all the treasures of wisdom and knowledge hidden. 2.4. Now this I say that no one may delude you with persuasiveness of speech. 2.5. For though I am absent in the flesh, yet am I with you in the spirit, rejoicing and seeing your order, and the steadfastness of your faith in Christ. 2.6. As therefore you received Christ Jesus, the Lord, walk in him 2.7. rooted and built up in him, and established in the faith, even as you were taught, abounding in it in thanksgiving. 2.8. Be careful that you don't let anyone rob you through his philosophy and vain deceit, after the tradition of men, after the elements of the world, and not after Christ. 2.9. For in him all the fullness of the Godhead dwells bodily 2.10. and in him you are made full, who is the head of all principality and power; 2.11. in whom you were also circumcised with a circumcision not made with hands, in the putting off of the body of the sins of the flesh, in the circumcision of Christ; 2.12. having been buried with him in baptism, in which you were also raised with him through faith in the working of God, who raised him from the dead. 2.18. Let no one rob you of your prize by a voluntary humility and worshipping of the angels, dwelling in the things which he has not seen, vainly puffed up by his fleshly mind 3.10. and have put on the new man, that is being renewed in knowledge after the image of his Creator 3.11. where there can't be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, freeman; but Christ is all, and in all. 3.17. Whatever you do, in word or in deed, do all in the name of the Lord Jesus, giving thanks to God the Father, through him. 4.10. Aristarchus, my fellow prisoner greets you, and Mark, the cousin of Barnabas (concerning whom you received commandments, "if he comes to you, receive him") 4.11. and Jesus who is called Justus, who are of the circumcision. These are my only fellow workers for the Kingdom of God, men who have been a comfort to me. 4.12. Epaphras, who is one of you, a servant of Christ, salutes you, always striving for you in his prayers, that you may stand perfect and complete in all the will of God. 4.13. For I testify about him, that he has great zeal for you, and for those in Laodicea, and for those in Hierapolis. 4.14. Luke, the beloved physician, and Demas greet you. 4.15. Greet the brothers who are in Laodicea, and Nymphas, and the assembly that is in his house. 4.16. When this letter has been read among you, cause it to be read also in the assembly of the Laodiceans; and that you also read the letter from Laodicea. 4.17. Tell Archippus, "Take heed to the ministry which you have received in the Lord, that you fulfill it. 4.18. The salutation of me, Paul, with my own hand: remember my bonds. Grace be with you. Amen.
13. New Testament, Galatians, 1.1-1.13, 1.18-1.24, 2.1-2.21, 3.26-3.29, 4.31, 5.2-5.6, 6.6-6.8, 6.12-6.18 (1st cent. CE - 1st cent. CE)

1.1. Paul, an apostle (not from men, neither through man, but through Jesus Christ, and God the Father, who raised him from the dead) 1.2. and all the brothers who are with me, to the assemblies of Galatia: 1.3. Grace to you and peace from God the Father, and our Lord Jesus Christ 1.4. who gave himself for our sins, that he might deliver us out of this present evil age, according to the will of our God and Father -- 1.5. to whom be the glory forever and ever. Amen. 1.6. I marvel that you are so quickly deserting him who called you in the grace of Christ to a different gospel; 1.7. and there isn'tanother gospel. Only there are some who trouble you, and want topervert the gospel of Christ. 1.8. But even though we, or an angelfrom heaven, should preach to you any gospel other than that which wepreached to you, let him be cursed. 1.9. As we have said before, so Inow say again: if any man preaches to you any gospel other than thatwhich you received, let him be cursed. 1.10. For am I now seeking thefavor of men, or of God? Or am I striving to please men? For if I werestill pleasing men, I wouldn't be a servant of Christ. 1.11. But Imake known to you, brothers, concerning the gospel which was preachedby me, that it is not according to man. 1.12. For neither did Ireceive it from man, nor was I taught it, but it came to me throughrevelation of Jesus Christ. 1.13. For you have heard of my way ofliving in time past in the Jews' religion, how that beyond measure Ipersecuted the assembly of God, and ravaged it. 1.18. Then after three years I went up to Jerusalem tovisit Peter, and stayed with him fifteen days. 1.19. But of the otherapostles I saw no one, except James, the Lord's brother. 1.20. Nowabout the things which I write to you, behold, before God, I'm notlying. 1.21. Then I came to the regions of Syria and Cilicia. 1.22. Iwas still unknown by face to the assemblies of Judea which were inChrist 1.23. but they only heard: "He who once persecuted us nowpreaches the faith that he once tried to destroy. 1.24. And theyglorified God in me. 2.1. Then after a period of fourteen years I went up again toJerusalem with Barnabas, taking Titus also with me. 2.2. I went up byrevelation, and I laid before them the gospel which I preach among theGentiles, but privately before those who were respected, for fear thatI might be running, or had run, in vain. 2.3. But not even Titus, whowas with me, being a Greek, was compelled to be circumcised. 2.4. Thiswas because of the false brothers secretly brought in, who stole in tospy out our liberty which we have in Christ Jesus, that they mightbring us into bondage; 2.5. to whom we gave no place in the way ofsubjection, not for an hour, that the truth of the gospel mightcontinue with you. 2.6. But from those who were reputed to beimportant (whatever they were, it makes no difference to me; Goddoesn't show partiality to man) -- they, I say, who were respectedimparted nothing to me 2.7. but to the contrary, when they saw that Ihad been entrusted with the gospel for the uncircumcision, even asPeter with the gospel for the circumcision 2.8. (for he who appointedPeter to the apostleship of the circumcision appointed me also to theGentiles); 2.9. and when they perceived the grace that was given tome, James and Cephas and John, they who were reputed to be pillars,gave to me and Barnabas the right hand of fellowship, that we should goto the Gentiles, and they to the circumcision. 2.10. They only askedus to remember the poor -- which very thing I was also zealous to do. 2.11. But when Peter came to Antioch, I resisted him to the face,because he stood condemned. 2.12. For before some people came fromJames, he ate with the Gentiles. But when they came, he drew back andseparated himself, fearing those who were of the circumcision. 2.13. And the rest of the Jews joined him in his hypocrisy; so that evenBarnabas was carried away with their hypocrisy. 2.14. But when I sawthat they didn't walk uprightly according to the truth of the gospel, Isaid to Peter before them all, "If you, being a Jew, live as theGentiles do, and not as the Jews do, why do you compel the Gentiles tolive as the Jews do? 2.15. We, being Jews by nature, and not Gentile sinners 2.16. yet knowing that a man is not justified by the works of the law butthrough the faith of Jesus Christ, even we believed in Christ Jesus,that we might be justified by faith in Christ, and not by the works ofthe law, because no flesh will be justified by the works of the law. 2.17. But if, while we sought to be justified in Christ, we ourselvesalso were found sinners, is Christ a servant of sin? Certainly not! 2.18. For if I build up again those things which I destroyed, I provemyself a law-breaker. 2.19. For I, through the law, died to the law,that I might live to God. 2.20. I have been crucified with Christ, andit is no longer I that live, but Christ living in me. That life which Inow live in the flesh, I live by faith in the Son of God, who loved me,and gave himself up for me. 2.21. I don't make void the grace of God.For if righteousness is through the law, then Christ died for nothing! 3.26. For you are all sons ofGod, through faith in Christ Jesus. 3.27. For as many of you as werebaptized into Christ have put on Christ. 3.28. There is neither Jewnor Greek, there is neither slave nor free man, there is neither malenor female; for you are all one in Christ Jesus. 3.29. If you are Christ's, then you are Abraham's seed and heirs according to promise. 4.31. So then, brothers, we are not children of ahandmaid, but of the free woman. 5.2. Behold, I, Paul, tell you that if you receive circumcision, Christ willprofit you nothing. 5.3. Yes, I testify again to every man whoreceives circumcision, that he is a debtor to do the whole law. 5.4. You are alienated from Christ, you who desire to be justified by thelaw. You have fallen away from grace. 5.5. For we, through the Spirit,by faith wait for the hope of righteousness. 5.6. For in Christ Jesusneither circumcision amounts to anything, nor uncircumcision, but faithworking through love. 6.6. But let him who is taught in the word share all goodthings with him who teaches. 6.7. Don't be deceived. God is notmocked, for whatever a man sows, that will he also reap. 6.8. For hewho sows to his own flesh will from the flesh reap corruption. But hewho sows to the Spirit will from the Spirit reap eternal life. 6.12. As many as desire to look good in the flesh, they compel you tobe circumcised; only that they may not be persecuted for the cross ofChrist. 6.13. For even they who receive circumcision don't keep thelaw themselves, but they desire to have you circumcised, that they mayboast in your flesh. 6.14. But far be it from me to boast, except inthe cross of our Lord Jesus Christ, through which the world has beencrucified to me, and I to the world. 6.15. For in Christ Jesus neitheris circumcision anything, nor uncircumcision, but a new creation. 6.16. As many as walk by this rule, peace and mercy be on them, and onGod's Israel. 6.17. From now on, let no one cause me any trouble, forI bear the marks of the Lord Jesus branded on my body. 6.18. The grace of our Lord Jesus Christ be with your spirit,brothers. Amen.
14. New Testament, Philippians, 2.29-2.30, 3.5, 3.12, 4.21-4.22 (1st cent. CE - 1st cent. CE)

2.29. Receive him therefore in the Lord with all joy, and hold such in honor 2.30. because for the work of Christ he came near to death, risking his life to supply that which was lacking in your service toward me. 3.5. circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; concerning the law, a Pharisee; 3.12. Not that I have already obtained, or am already made perfect; but I press on, if it is so that I may take hold of that for which also I was taken hold of by Christ Jesus. 4.21. Greet every saint in Christ Jesus. The brothers who are with me greet you. 4.22. All the saints greet you, especially those who are of Caesar's household.
15. New Testament, Romans, 1.7, 2.6, 2.13, 3.1, 13.13-13.14, 15.25, 15.27, 15.31, 16.1-16.16, 16.21-16.23 (1st cent. CE - 1st cent. CE)

1.7. to all who are in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ. 2.6. who "will pay back to everyone according to their works: 2.13. For it isn't the hearers of the law who are righteous before God, but the doers of the law will be justified 3.1. Then what advantage does the Jew have? Or what is the profit of circumcision? 13.13. Let us walk properly, as in the day; not in reveling and drunkenness, not in sexual promiscuity and lustful acts, and not in strife and jealousy. 13.14. But put on the Lord Jesus Christ, and make no provision for the flesh, for its lusts. 15.25. But now, I say, I am going to Jerusalem, serving the saints. 15.27. Yes, it has been their good pleasure, and they are their debtors. For if the Gentiles have been made partakers of their spiritual things, they owe it to them also to serve them in fleshly things. 15.31. that I may be delivered from those who are disobedient in Judea, and that my service which I have for Jerusalem may be acceptable to the saints; 16.1. I commend to you Phoebe, our sister, who is a servant of the assembly that is at Cenchreae 16.2. that you receive her in the Lord, in a way worthy of the saints, and that you assist her in whatever matter she may need from you, for she herself also has been a helper of many, and of my own self. 16.3. Greet Prisca and Aquila, my fellow workers in Christ Jesus 16.4. who for my life, laid down their own necks; to whom not only I give thanks, but also all the assemblies of the Gentiles. 16.5. Greet the assembly that is in their house. Greet Epaenetus, my beloved, who is the first fruits of Achaia to Christ. 16.6. Greet Mary, who labored much for us. 16.7. Greet Andronicus and Junias, my relatives and my fellow prisoners, who are notable among the apostles, who also were in Christ before me. 16.8. Greet Amplias, my beloved in the Lord. 16.9. Greet Urbanus, our fellow worker in Christ, and Stachys, my beloved. 16.10. Greet Apelles, the approved in Christ. Greet those who are of the household of Aristobulus. 16.11. Greet Herodion, my kinsman. Greet them of the household of Narcissus, who are in the Lord. 16.12. Greet Tryphaena and Tryphosa, who labor in the Lord. Greet Persis, the beloved, who labored much in the Lord. 16.13. Greet Rufus, the chosen in the Lord, and his mother and mine. 16.14. Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers who are with them. 16.15. Greet Philologus and Julia, Nereus and his sister, and Olympas, and all the saints who are with them. 16.16. Greet one another with a holy kiss. The assemblies of Christ greet you. 16.21. Timothy, my fellow worker, greets you, as do Lucius, Jason, and Sosipater, my relatives. 16.22. I, Tertius, who write the letter, greet you in the Lord. 16.23. Gaius, my host and host of the whole assembly, greets you. Erastus, the treasurer of the city, greets you, as does Quartus, the brother.
16. New Testament, Luke, 1.1, 1.3, 22.19-22.20 (1st cent. CE - 1st cent. CE)

1.1. Since many have undertaken to set in order a narrative concerning those matters which have been fulfilled among us 1.3. it seemed good to me also, having traced the course of all things accurately from the first, to write to you in order, most excellent Theophilus; 22.19. He took bread, and when he had given thanks, he broke it, and gave to them, saying, "This is my body which is given for you. Do this in memory of me. 22.20. Likewise, he took the cup after supper, saying, "This cup is the new covet in my blood, which is poured out for you.
17. New Testament, Mark, 7.27, 9.5, 14.22-14.24 (1st cent. CE - 1st cent. CE)

7.27. But Jesus said to her, "Let the children be filled first, for it is not appropriate to take the children's bread and throw it to the dogs. 9.5. Peter answered Jesus, "Rabbi, it is good for us to be here. Let's make three tents: one for you, one for Moses, and one for Elijah. 14.22. As they were eating, Jesus took bread, and when he had blessed, he broke it, and gave to them, and said, "Take, eat. This is my body. 14.23. He took the cup, and when he had given thanks, he gave to them. They all drank of it. 14.24. He said to them, "This is my blood of the new covet, which is poured out for many.
18. New Testament, Matthew, 6.9-6.13, 26.26-26.28 (1st cent. CE - 1st cent. CE)

6.9. Pray like this: 'Our Father in heaven, may your name be kept holy. 6.10. Let your kingdom come. Let your will be done, as in heaven, so on earth. 6.11. Give us today our daily bread. 6.12. Forgive us our debts, as we also forgive our debtors. 6.13. Bring us not into temptation, but deliver us from the evil one. For yours is the kingdom, the power, and the glory forever. Amen.' 26.26. As they were eating, Jesus took bread, gave thanks for it, and broke it. He gave to the disciples, and said, "Take, eat; this is my body. 26.27. He took the cup, gave thanks, and gave to them, saying, "All of you drink it 26.28. for this is my blood of the new covet, which is poured out for many for the remission of sins.
19. Polycarp of Smyrna, Letter To The Philippians, 11.3 (1st cent. CE - 2nd cent. CE)

20. Tertullian, On Baptism, 17.5 (2nd cent. CE - 3rd cent. CE)

21. Tertullian, Antidote For The Scorpion'S Sting, 13 (2nd cent. CE - 3rd cent. CE)

13. But how Paul, an apostle, from being a persecutor, who first of all shed the blood of the church, though afterwards he exchanged the sword for the pen, and turned the dagger into a plough, being first a ravening wolf of Benjamin, then himself supplying food as did Jacob, - how he, (I say,) speaks in favour of martyrdoms, now to be chosen by himself also, when, rejoicing over the Thessalonians, he says, So that we glory in you in the churches of God, for your patience and faith in all your persecutions and tribulations, in which you endure a manifestation of the righteous judgment of God, that you may be accounted worthy of His kingdom, for which you also suffer! 2 Thessalonians 1:4 As also in his Epistle to the Romans: And not only so, but we glory in tribulations also, being sure that tribulation works patience, and patience experience, and experience hope; and hope makes not ashamed. Romans 5:3 And again: And if children, then heirs, heirs indeed of God, and joint-heirs with Christ: if so be that we suffer with Him, that we may be also glorified together. For I reckon that the sufferings of this time are not worthy to be compared with the glory which shall be revealed in us. Romans 8:17 And therefore he afterward says: Who shall separate us from the love of God? Shall tribulation, or distress, or famine, or nakedness, or peril, or sword? (As it is written: For Your sake we are killed all the day long; we have been counted as sheep for the slaughter.) Nay, in all these things we are more than conquerors, through Him who loved us. For we are persuaded, that neither death, nor life, nor power, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord. Romans 8:35 But further, in recounting his own sufferings to the Corinthians, he certainly decided that suffering must be borne: In labours, (he says,) more abundant, in prisons very frequent, in deaths oft. of the Jews five times received I forty stripes, save one; thrice was I beaten with rods; once was I stoned, 2 Corinthians 11:23 and the rest. And if these severities will seem to be more grievous than martyrdoms, yet once more he says: Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake. 2 Corinthians 12:10 He also says, in verses occurring in a previous part of the epistle: Our condition is such, that we are troubled on every side, yet not distressed; and are in need, but not in utter want; since we are harassed by persecutions, but not forsaken; it is such that we are cast down, but not destroyed; always bearing about in our body the dying of Christ. 2 Corinthians 4:8 But though, says he, our outward man perishes - the flesh doubtless, by the violence of persecutions- yet the inward man is renewed day by day - the soul, doubtless, by hope in the promises. For our light affliction, which is but for a moment, works for us a far more exceeding and eternal weight of glory; while we look not at the things which are seen, but at the things which are not seen. For the things which are seen are temporal - he is speaking of troubles; but the things which are not seen are eternal- he is promising rewards. But writing in bonds to the Thessalonians, he certainly affirmed that they were blessed, since to them it had been given not only to believe in Christ, but also to suffer for His sake. Having, says he, the same conflict which you both saw in me, and now hear to be in me. Philippians 2:17 For though I am offered upon the sacrifice, I joy and rejoice with you all; in like manner do you also joy and rejoice with me. You see what he decides the bliss of martyrdom to be, in honour of which he is providing a festival of mutual joy. When at length he had come to be very near the attainment of his desire, greatly rejoicing in what he saw before him, he writes in these terms to Timothy: For I am already being offered, and the time of my departure is at hand. I have fought the good fight, I have finished my course, I have kept the faith; there is laid up for me the crown which the Lord will give me on that day 2 Timothy 4:6 - doubtless of his suffering. Admonition enough did he for his part also give in preceding passages: It is a faithful saying: For if we are dead with Christ, we shall also live with Him; if we suffer, we shall also reign with Him; if we deny Him, He also will deny us; if we believe not, yet He is faithful: He cannot deny Himself. 2 Timothy 2:11 Be not ashamed, therefore, of the testimony of our Lord, nor of me His prisoner; 2 Timothy 1:8 for he had said before: For God has not given us the spirit of fear, but of power, and of love, and of a sound mind. 2 Timothy 1:7 For we suffer with power from love toward God, and with a sound mind, when we suffer for our blamelessness. But further, if He anywhere enjoins endurance, for what more than for sufferings is He providing it? If anywhere He tears men away from idolatry, what more than martyrdoms takes the lead, in tearing them away to its injury?
22. Diogenes Laertius, Lives of The Philosophers, 10.22 (3rd cent. CE - 3rd cent. CE)

10.22. And when near his end he wrote the following letter to Idomeneus:On this blissful day, which is also the last of my life, I write this to you. My continual sufferings from strangury and dysentery are so great that nothing could augment them; but over against them all I set gladness of mind at the remembrance of our past conversations. But I would have you, as becomes your life-long attitude to me and to philosophy, watch over the children of Metrodorus.Such were the terms of his will.Among his disciples, of whom there were many, the following were eminent: Metrodorus, the son of Athenaeus (or of Timocrates) and of Sande, a citizen of Lampsacus, who from his first acquaintance with Epicurus never left him except once for six months spent on a visit to his native place, from which he returned to him again.
23. Eusebius of Caesarea, Ecclesiastical History, 2.25.5-2.25.8 (3rd cent. CE - 4th cent. CE)

2.25.5. Thus publicly announcing himself as the first among God's chief enemies, he was led on to the slaughter of the apostles. It is, therefore, recorded that Paul was beheaded in Rome itself, and that Peter likewise was crucified under Nero. This account of Peter and Paul is substantiated by the fact that their names are preserved in the cemeteries of that place even to the present day. 2.25.6. It is confirmed likewise by Caius, a member of the Church, who arose under Zephyrinus, bishop of Rome. He, in a published disputation with Proclus, the leader of the Phrygian heresy, speaks as follows concerning the places where the sacred corpses of the aforesaid apostles are laid: 2.25.7. But I can show the trophies of the apostles. For if you will go to the Vatican or to the Ostian way, you will find the trophies of those who laid the foundations of this church. 2.25.8. And that they both suffered martyrdom at the same time is stated by Dionysius, bishop of Corinth, in his epistle to the Romans, in the following words: You have thus by such an admonition bound together the planting of Peter and of Paul at Rome and Corinth. For both of them planted and likewise taught us in our Corinth. And they taught together in like manner in Italy, and suffered martyrdom at the same time. I have quoted these things in order that the truth of the history might be still more confirmed.


Subjects of this text:

subject book bibliographic info
aaron Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020) 340
abraham, diplomacy of Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020) 340
abraham, gentleness of Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020) 340
abraham, humanity of Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020) 340
abraham, peace loved by Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020) 340
acts of paul Huttner, Early Christianity in the Lycus Valley (2013) 112
agrippa ii Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 584
alms(giving) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 469
antioch (syrian) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 466
apocalyptic(ism) (see also dualism) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 445
apologetischer teiltext Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 467
apostle Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 482
apostles, authority of Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 54
argumentationsmittel Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 467
assembly (ekklēsia) Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 115
atticus, cicero's letters to" Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 72
baptism Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 445
barnabas Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 466, 468, 469, 568
bernice (berenice) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 584
bible, writing and book production Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 72
body, bodily Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 204
boundary, boundaries Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 204
canon (scriptural), canonical Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 445
catechesis Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 54
child, childhood Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014) 332
churches/tradition of paul pauline Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 468, 469
cicero, atticus, letters to Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 72
cicero, scribes Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 72
cicero Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 115
colossae Huttner, Early Christianity in the Lycus Valley (2013) 112
colossian assembly, correspondence Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 115
colossians (epistle) Huttner, Early Christianity in the Lycus Valley (2013) 112
community Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 54
congregations, as liturgical participants Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 54
corinth Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 482
corinthian assembly, correspondence Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 115
dispute between abraham and lot, literal interpretation of Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020) 340
dispute between abraham and lot Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020) 340
dream, vision Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 204
ecstasis, ecstasy, ecstatic, ex stasis Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 204
ekklêsia Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 445
epicurus Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 115
epistolography Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 115
exhortation Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 285
father, fatherhood Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014) 332
festus Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 584
fiscus judaicus, jewish tax Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 482
forgery Huttner, Early Christianity in the Lycus Valley (2013) 112
galatian assembly, correspondence Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 115
galatians (epistle) Huttner, Early Christianity in the Lycus Valley (2013) 112
galen Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 115
gamaliel (gamliel) the elder, r. Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 584
gender, relationship to language Esler, The Early Christian World (2000) 1055
gentile christians / gentile churches Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 445, 466, 482, 568
gospel of the circumcision Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 445, 466, 568
greek, language Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 468
habitus Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 204
hand Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 204
help Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 285
hermas Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 72
hermas and the pauline letters, through private reading Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 51
hermas and the pauline letters, through public reading Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 51
historical jesus Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 54
horace Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 115
humanity of abraham Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020) 340
james (brother of jesus) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 466, 482, 568
jerusalem church Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 466
jesus (christ) (see also yeshu) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 466, 469, 482
jewish-christian group, commmunity Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 482
john (disciple) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 466
josephus Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 584
judaea (roman province; see also yehud) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 466, 482, 568
judaize, judaizing (ioudaïzein) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 445, 466, 482, 568
jupiter temple (jerusalem) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 482
last supper Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 54
law in paul Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 568
leaders, religious or cultic Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 54
letter closings Keener, First-Second Corinthians (2005) 141
letters Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 54
liturgical, literature Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 54
liturgical, readings Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 54
liturgical, traditions Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 54
liturgy, jewish Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 54
liturgy Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 54
lord, referring to christ Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 54
lot, servants of Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020) 340
lot, sodom chosen by Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020) 340
macedonian Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 469
manuscript Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 115
messiah Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 466
metaphor(ical) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 466
moses Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 584
mother, motherhood Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014) 332
mystic, mystical, mysticism Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 204
nero Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 584
neuro- (biology, morphism, physiology, transmitter) Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 204
orality Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 54
pain Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 204
pamphilus Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 72
parables (genre) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 468
paraenesis Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 568
parents' Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014) 332
parousia Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 54
paränetischer teil Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 467
passion of perpetua, gendered language Esler, The Early Christian World (2000) 1055
passion of perpetua, generally Esler, The Early Christian World (2000) 1055
passion of perpetua, historicity Esler, The Early Christian World (2000) 1055
passion of perpetua, hypomnemata Esler, The Early Christian World (2000) 1055
paul, and eschatology Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 115
paul, and moral progress Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 115
paul, letters of Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 54
paul Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 115; Huttner, Early Christianity in the Lycus Valley (2013) 112
paul (apostle) Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023) 85
paul (saul) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 445, 466, 468, 469, 482, 568, 584
paul pharisee Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 584
pauline epistles, production and copying of Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 72
pauline letters, in liturgical use Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 51
pauline letters, reading of, communal Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 51
petaus (village clerk) Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 72
peter (cephas, simon –) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 466, 468, 482, 568, 584
philemon (epistle) Huttner, Early Christianity in the Lycus Valley (2013) 112
philemon (letter) Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 115
philippian assembly, correspondence Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 115
polycarp Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023) 85
poor, the Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 466, 468, 469, 568
proselyte, proselytism Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 466
pseudepigraphy Huttner, Early Christianity in the Lycus Valley (2013) 112
qumran documents Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 584
reading, communal Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 51
reading, liturgical Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 54
reading, public Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 54
rhetoric, rhetorical Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 469, 568
ritualism Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 54
roman assembly, correspondence Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 115
saint Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 115
samos Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 115
scribes Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 51
scribes and scribal culture, in hellenistic and roman eras Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 72
second coming Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 115
seneca Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 115
sermon, on the mount Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 54
setting, liturgical Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 54
silas/silvanus Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023) 85
sintharo (scribe of cicero) Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 72
situationsbedingt Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 467
stoic(ism) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 445
structure (of hebrews, literary) Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 285
synagogue Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 482
syzygienlehre, formel Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 467
textual criticism Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 54
thessalonian assembly, correspondence Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 115
thessalonica, christian community Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023) 85
timothy Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 115; Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023) 85
tiro (scribe of cicero) Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 72
titus (emperor) Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 115; Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 466, 469
titus (pauls companion) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 568
traditions, oral Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 54
unio mystica Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 204
vorgeformte, tradition Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 467
women, as calligraphers Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 72
worship, early christian Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 54
writing and book production, in hellenistic and roman eras Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 72
writing and book production, production and copying of texts Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 72
writing and book production, scribal culture in Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 72
zeal (for the law) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 568
zealot, zealots Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 482
θυμός Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020) 340
λόγος Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020) 340
μετριοπάθεια Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020) 340
νοῦς Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020) 340
πραΰς and πραϋπάθεια Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020) 340