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Tiresias: The Ancient Mediterranean Religions Source Database



8250
New Testament, Galatians, 4.19


nanMy little children, of whom I am again in travail untilChrist is formed in you--


Intertexts (texts cited often on the same page as the searched text):

19 results
1. Hebrew Bible, Genesis, 1.26 (9th cent. BCE - 3rd cent. BCE)

1.26. וַיֹּאמֶר אֱלֹהִים נַעֲשֶׂה אָדָם בְּצַלְמֵנוּ כִּדְמוּתֵנוּ וְיִרְדּוּ בִדְגַת הַיָּם וּבְעוֹף הַשָּׁמַיִם וּבַבְּהֵמָה וּבְכָל־הָאָרֶץ וּבְכָל־הָרֶמֶשׂ הָרֹמֵשׂ עַל־הָאָרֶץ׃ 1.26. And God said: ‘Let us make man in our image, after our likeness; and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.’"
2. Hebrew Bible, Psalms, 24.7-24.10, 29.3 (9th cent. BCE - 3rd cent. BCE)

24.7. שְׂאוּ שְׁעָרִים רָאשֵׁיכֶם וְהִנָּשְׂאוּ פִּתְחֵי עוֹלָם וְיָבוֹא מֶלֶךְ הַכָּבוֹד׃ 24.8. מִי זֶה מֶלֶךְ הַכָּבוֹד יְהוָה עִזּוּז וְגִבּוֹר יְהוָה גִּבּוֹר מִלְחָמָה׃ 24.9. שְׂאוּ שְׁעָרִים רָאשֵׁיכֶם וּשְׂאוּ פִּתְחֵי עוֹלָם וְיָבֹא מֶלֶךְ הַכָּבוֹד׃ 29.3. קוֹל יְהוָה עַל־הַמָּיִם אֵל־הַכָּבוֹד הִרְעִים יְהוָה עַל־מַיִם רַבִּים׃ 24.7. Lift up your heads, O ye gates, and be ye lifted up, ye everlasting doors; that the King of glory may come in." 24.8. 'Who is the King of glory?' 'The LORD strong and mighty, The LORD mighty in battle.'" 24.9. Lift up your heads, O ye gates, Yea, lift them up, ye everlasting doors; That the King of glory may come in." 24.10. 'Who then is the King of glory?' 'The LORD of hosts; He is the King of glory.' Selah" 29.3. The voice of the LORD is upon the waters; The God of glory thundereth, Even the LORD upon many waters."
3. Hebrew Bible, Isaiah, 26.18 (8th cent. BCE - 5th cent. BCE)

26.18. הָרִינוּ חַלְנוּ כְּמוֹ יָלַדְנוּ רוּחַ יְשׁוּעֹת בַּל־נַעֲשֶׂה אֶרֶץ וּבַל־יִפְּלוּ יֹשְׁבֵי תֵבֵל׃ 26.18. We have been with child, we have been in pain, We have as it were brought forth wind; We have not wrought any deliverance in the land; Neither are the inhabitants of the world come to life."
4. Cicero, Letters To His Friends, 10.23.7 (2nd cent. BCE - 1st cent. BCE)

5. Hebrew Bible, Daniel, 9.27 (2nd cent. BCE - 2nd cent. BCE)

9.27. וְהִגְבִּיר בְּרִית לָרַבִּים שָׁבוּעַ אֶחָד וַחֲצִי הַשָּׁבוּעַ יַשְׁבִּית זֶבַח וּמִנְחָה וְעַל כְּנַף שִׁקּוּצִים מְשֹׁמֵם וְעַד־כָּלָה וְנֶחֱרָצָה תִּתַּךְ עַל־שֹׁמֵם׃ 9.27. And he shall make a firm covet with many for one week; and for half of the week he shall cause the sacrifice and the offering to cease; and upon the wing of detestable things shall be that which causeth appalment; and that until the extermination wholly determined be poured out upon that which causeth appalment.’"
6. New Testament, 1 Corinthians, 1.8, 1.9, 2.4, 2.5, 4.14, 4.15, 4.16, 4.17, 4.18, 4.19, 4.20, 5.3, 6.18, 6.19, 6.20, 7, 7.1, 7.5, 7.8, 7.9, 7.14, 7.17, 7.18, 7.19, 7.20, 7.21, 7.22, 7.23, 7.24, 7.32, 7.33, 9.19, 10.31-11.1, 11.1, 15.1, 15.2 (1st cent. CE - 1st cent. CE)

1.8. who will also confirm you until the end, blameless in the day of ourLord Jesus Christ.
7. New Testament, 1 Thessalonians, 1.4-1.6, 2.7, 2.11, 2.19-2.20, 3.1-3.3, 4.3-4.8, 5.3, 5.23 (1st cent. CE - 1st cent. CE)

1.4. We know, brothers loved by God, that you are chosen 1.5. and that our gospel came to you not in word only, but also in power, and in the Holy Spirit, and with much assurance. You know what kind of men we showed ourselves to be among you for your sake. 1.6. You became imitators of us, and of the Lord, having received the word in much affliction, with joy of the Holy Spirit 2.7. But we were gentle in the midst of you, as when a nurse cherishes her own children. 2.11. As you know how we exhorted, comforted, and implored every one of you, as a father does his own children 2.19. For what is our hope, or joy, or crown of rejoicing? Isn't it even you, before our Lord Jesus at his coming? 2.20. For you are our glory and our joy. 3.1. Therefore, when we couldn't stand it any longer, we thought it good to be left behind at Athens alone 3.2. and sent Timothy, our brother and God's servant in the gospel of Christ, to establish you, and to comfort you concerning your faith; 3.3. that no one be moved by these afflictions. For you know that we are appointed to this task. 4.3. For this is the will of God: your sanctification, that you abstain from sexual immorality 4.4. that each one of you know how to possess himself of his own vessel in sanctification and honor 4.5. not in the passion of lust, even as the Gentiles who don't know God; 4.6. that no one should take advantage of and wrong a brother or sister in this matter; because the Lord is an avenger in all these things, as also we forewarned you and testified. 4.7. For God called us not for uncleanness, but in sanctification. 4.8. Therefore he who rejects doesn't reject man, but God, who has also given his Holy Spirit to you. 5.3. For when they are saying, "Peace and safety," then sudden destruction will come on them, like birth pains on a pregt woman; and they will in no way escape. 5.23. May the God of peace himself sanctify you completely. May your whole spirit, soul, and body be preserved blameless at the coming of our Lord Jesus Christ.
8. New Testament, 1 Timothy, 4.1-4.4 (1st cent. CE - 1st cent. CE)

4.1. But the Spirit says expressly that in later times some will fall away from the faith, paying attention to seducing spirits and doctrines of demons 4.2. through the hypocrisy of men who speak lies, branded in their own conscience as with a hot iron; 4.3. forbidding marriage and commanding to abstain from foods which God created to be received with thanksgiving by those who believe and know the truth. 4.4. For every creature of God is good, and nothing is to be rejected, if it is received with thanksgiving.
9. New Testament, 2 Corinthians, 1.7, 2.12-2.13, 3.16-3.18, 4.6, 4.16-4.18, 5.17, 6.17-6.18, 7.6-7.7, 10.1, 10.8, 10.12, 11.2-11.5, 11.12, 11.23-11.29, 12.11, 12.14, 12.19, 13.1 (1st cent. CE - 1st cent. CE)

10. New Testament, Acts, 16.14, 18.11, 20.31 (1st cent. CE - 2nd cent. CE)

16.14. A certain woman named Lydia, a seller of purple, of the city of Thyatira, one who worshiped God, heard us; whose heart the Lord opened to listen to the things which were spoken by Paul. 18.11. He lived there a year and six months, teaching the word of God among them. 20.31. Therefore watch, remembering that for a period of three years I didn't cease to admonish everyone night and day with tears.
11. New Testament, Colossians, 1.14, 3.14 (1st cent. CE - 1st cent. CE)

1.14. in whom we have our redemption through his blood, the forgiveness of our sins; 3.14. Above all these things, walk in love, which is the bond of perfection.
12. New Testament, Ephesians, 1.3-1.23, 2.1, 2.5, 2.11, 3.1, 3.14-3.21, 4.7-4.24 (1st cent. CE - 1st cent. CE)

1.3. Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ; 1.4. even as he chose us in him before the foundation of the world, that we would be holy and without blemish before him in love; 1.5. having predestined us for adoption as sons through Jesus Christ to himself, according to the good pleasure of his desire 1.6. to the praise of the glory of his grace, by which he freely bestowed favor on us in the Beloved 1.7. in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace 1.8. which he made to abound toward us in all wisdom and prudence 1.9. making known to us the mystery of his will, according to his good pleasure which he purposed in him 1.10. to an administration of the fullness of the times, to sum up all things in Christ, the things in the heavens, and the things on the earth, in him; 1.11. in whom also we were assigned an inheritance, having been foreordained according to the purpose of him who works all things after the counsel of his will; 1.12. to the end that we should be to the praise of his glory, we who had before hoped in Christ: 1.13. in whom you also, having heard the word of the truth, the gospel of your salvation, -- in whom, having also believed, you were sealed with the Holy Spirit of promise 1.14. who is a pledge of our inheritance, to the redemption of God's own possession, to the praise of his glory. 1.15. For this cause I also, having heard of the faith in the Lord Jesus which is among you, and the love which you have toward all the saints 1.16. don't cease to give thanks for you, making mention of you in my prayers 1.17. that the God of our Lord Jesus Christ, the Father of glory, may give to you a spirit of wisdom and revelation in the knowledge of him; 1.18. having the eyes of your hearts enlightened, that you may know what is the hope of his calling, and what are the riches of the glory of his inheritance in the saints 1.19. and what is the exceeding greatness of his power toward us who believe, according to that working of the strength of his might 1.20. which he worked in Christ, when he raised him from the dead, and made him to sit at his right hand in the heavenly places 1.21. far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come. 1.22. He put all things in subjection under his feet, and gave him to be head over all things for the assembly 1.23. which is his body, the fullness of him who fills all in all. 2.1. You were made alive when you were dead in transgressions and sins 2.5. even when we were dead through our trespasses, made us alive together with Christ (by grace you have been saved) 2.11. Therefore remember that once you, the Gentiles in the flesh, who are called "uncircumcision" by that which is called "circumcision," (in the flesh, made by hands); 3.1. For this cause I, Paul, am the prisoner of Christ Jesus on behalf of you Gentiles 3.14. For this cause, I bow my knees to the Father of our Lord Jesus Christ 3.15. from whom every family in heaven and on earth is named 3.16. that he would grant you, according to the riches of his glory, that you may be strengthened with power through his Spirit in the inward man; 3.17. that Christ may dwell in your hearts through faith; to the end that you, being rooted and grounded in love 3.18. may be strengthened to comprehend with all the saints what is the breadth and length and height and depth 3.19. and to know Christ's love which surpasses knowledge, that you may be filled with all the fullness of God. 3.20. Now to him who is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us 3.21. to him be the glory in the assembly and in Christ Jesus to all generations forever and ever. Amen. 4.7. But to each one of us was the grace given according to the measure of the gift of Christ. 4.8. Therefore he says, "When he ascended on high, he led captivity captive, and gave gifts to men. 4.9. Now this, "He ascended," what is it but that he also first descended into the lower parts of the earth? 4.10. He who descended is the one who also ascended far above all the heavens, that he might fill all things. 4.11. He gave some to be apostles; and some, prophets; and some, evangelists; and some, shepherds and teachers; 4.12. for the perfecting of the saints, to the work of serving, to the building up of the body of Christ; 4.13. until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a full grown man, to the measure of the stature of the fullness of Christ; 4.14. that we may no longer be children, tossed back and forth and carried about with every wind of doctrine, by the trickery of men, in craftiness, after the wiles of error; 4.15. but speaking truth in love, we may grow up in all things into him, who is the head, Christ; 4.16. from whom all the body, being fitted and knit together through that which every joint supplies, according to the working in measure of each individual part, makes the body increase to the building up of itself in love. 4.17. This I say therefore, and testify in the Lord, that you no longer walk as the rest of the Gentiles also walk, in the futility of their mind 4.18. being darkened in their understanding, alienated from the life of God, because of the ignorance that is in them, because of the hardening of their hearts; 4.19. who having become callous gave themselves up to lust, to work all uncleanness with greediness. 4.20. But you did not learn Christ that way; 4.21. if indeed you heard him, and were taught in him, even as truth is in Jesus: 4.22. that you put away, as concerning your former way of life, the old man, that grows corrupt after the lusts of deceit; 4.23. and that you be renewed in the spirit of your mind 4.24. and put on the new man, who in the likeness of God has been created in righteousness and holiness of truth.
13. New Testament, Galatians, 1.3-1.4, 1.6-1.9, 1.15, 2.4, 2.19-2.20, 3.13, 3.26-3.29, 4.4-4.6, 4.8-4.9, 4.11-4.18, 4.20-4.21, 4.23-4.26, 5.1, 5.3-5.4, 5.13, 6.2, 6.15 (1st cent. CE - 1st cent. CE)

1.3. Grace to you and peace from God the Father, and our Lord Jesus Christ 1.4. who gave himself for our sins, that he might deliver us out of this present evil age, according to the will of our God and Father -- 1.6. I marvel that you are so quickly deserting him who called you in the grace of Christ to a different gospel; 1.7. and there isn'tanother gospel. Only there are some who trouble you, and want topervert the gospel of Christ. 1.8. But even though we, or an angelfrom heaven, should preach to you any gospel other than that which wepreached to you, let him be cursed. 1.9. As we have said before, so Inow say again: if any man preaches to you any gospel other than thatwhich you received, let him be cursed. 1.15. Butwhen it was the good pleasure of God, who separated me from my mother'swomb, and called me through his grace 2.4. Thiswas because of the false brothers secretly brought in, who stole in tospy out our liberty which we have in Christ Jesus, that they mightbring us into bondage; 2.19. For I, through the law, died to the law,that I might live to God. 2.20. I have been crucified with Christ, andit is no longer I that live, but Christ living in me. That life which Inow live in the flesh, I live by faith in the Son of God, who loved me,and gave himself up for me. 3.13. Christ redeemed us from the curse of the law, having become acurse for us. For it is written, "Cursed is everyone who hangs on atree 3.26. For you are all sons ofGod, through faith in Christ Jesus. 3.27. For as many of you as werebaptized into Christ have put on Christ. 3.28. There is neither Jewnor Greek, there is neither slave nor free man, there is neither malenor female; for you are all one in Christ Jesus. 3.29. If you are Christ's, then you are Abraham's seed and heirs according to promise. 4.4. But when the fullness of the time came,God sent out his Son, born to a woman, born under the law 4.5. thathe might redeem those who were under the law, that we might receive theadoption of sons. 4.6. And because you are sons, God sent out theSpirit of his Son into your hearts, crying, "Abba, Father! 4.8. However at that time, not knowing God, youwere in bondage to those who by nature are not gods. 4.9. But now thatyou have come to know God, or rather to be known by God, why do youturn back again to the weak and miserable elements, to which you desireto be in bondage all over again? 4.11. I am afraid for you, that I might havewasted my labor for you. 4.12. I beg you, brothers, become as I am,for I also have become as you are. You did me no wrong 4.13. but youknow that because of weakness of the flesh I preached the gospel to youthe first time. 4.14. That which was a temptation to you in my flesh,you didn't despise nor reject; but you received me as an angel of God,even as Christ Jesus. 4.15. What was the blessing you enjoyed? For I testify to you that,if possible, you would have plucked out your eyes and given them to me. 4.16. So then, have I become your enemy by telling you the truth? 4.17. They zealously seek you in no good way. No, they desire toalienate you, that you may seek them. 4.18. But it is always good tobe zealous in a good cause, and not only when I am present with you. 4.20. but I could wish to be present withyou now, and to change my tone, for I am perplexed about you. 4.21. Tell me, you that desire to be under the law, don't you listen to thelaw? 4.23. However, the son by thehandmaid was born according to the flesh, but the son by the free womanwas born through promise. 4.24. These things contain an allegory, forthese are two covets. One is from Mount Sinai, bearing children tobondage, which is Hagar. 4.25. For this Hagar is Mount Sinai inArabia, and answers to the Jerusalem that exists now, for she is inbondage with her children. 4.26. But the Jerusalem that is above isfree, which is the mother of us all. 5.1. Stand firm therefore in the liberty by which Christ has madeus free, and don't be entangled again with a yoke of bondage. 5.3. Yes, I testify again to every man whoreceives circumcision, that he is a debtor to do the whole law. 5.4. You are alienated from Christ, you who desire to be justified by thelaw. You have fallen away from grace. 5.13. For you, brothers, were called for freedom. Only don't useyour freedom for gain to the flesh, but through love be servants to oneanother. 6.2. Bear one another'sburdens, and so fulfill the law of Christ. 6.15. For in Christ Jesus neitheris circumcision anything, nor uncircumcision, but a new creation.
14. New Testament, Hebrews, 6.1 (1st cent. CE - 1st cent. CE)

6.1. Therefore leaving the doctrine of the first principles of Christ, let us press on to perfection -- not laying again a foundation of repentance from dead works, of faith toward God
15. New Testament, Philippians, 2.2-2.11, 3.2, 3.8-3.12, 3.17, 3.20-3.21, 4.14 (1st cent. CE - 1st cent. CE)

2.2. make my joy full, by being like-minded, having the same love, being of one accord, of one mind; 2.3. doing nothing through rivalry or through conceit, but in humility, each counting others better than himself; 2.4. each of you not just looking to his own things, but each of you also to the things of others. 2.5. Have this in your mind, which was also in Christ Jesus 2.6. who, existing in the form of God, didn't consider it robbery to be equal with God 2.7. but emptied himself, taking the form of a servant, being made in the likeness of men. 2.8. And being found in human form, he humbled himself, becoming obedient to death, yes, the death of the cross. 2.9. Therefore God also highly exalted him, and gave to him the name which is above every name; 2.10. that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth 2.11. and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. 3.2. Beware of the dogs, beware of the evil workers, beware of the false circumcision. 3.8. Yes most assuredly, and I count all things to be loss for the excellency of the knowledge of Christ Jesus, my Lord, for whom I suffered the loss of all things, and count them nothing but refuse, that I may gain Christ 3.9. and be found in him, not having a righteousness of my own, that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith; 3.10. that I may know him, and the power of his resurrection, and the fellowship of his sufferings, becoming conformed to his death; 3.11. if by any means I may attain to the resurrection from the dead. 3.12. Not that I have already obtained, or am already made perfect; but I press on, if it is so that I may take hold of that for which also I was taken hold of by Christ Jesus. 3.17. Brothers, be imitators together of me, and note those who walk this way, even as you have us for an example. 3.20. For our citizenship is in heaven, from where we also wait for a Savior, the Lord Jesus Christ; 3.21. who will change the body of our humiliation to be conformed to the body of his glory, according to the working by which he is able even to subject all things to himself. 4.14. However you did well that you had fellowship with my affliction.
16. New Testament, Romans, 1.16, 2.16, 3.18, 4.10, 6.19-6.23, 7.18, 8.6, 8.9, 8.12-8.17, 8.29, 12.1-12.2, 15.3-15.6 (1st cent. CE - 1st cent. CE)

1.16. For I am not ashamed of the gospel of Christ, for it is the power of God for salvation for everyone who believes; for the Jew first, and also for the Greek. 2.16. in the day when God will judge the secrets of men, according to my gospel, by Jesus Christ. 3.18. There is no fear of God before their eyes. 4.10. How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. 6.19. I speak in human terms because of the weakness of your flesh, for as you presented your members as servants to uncleanness and to wickedness upon wickedness, even so now present your members as servants to righteousness for sanctification. 6.20. For when you were servants of sin, you were free in regard to righteousness. 6.21. What fruit then did you have at that time in the things of which you are now ashamed? For the end of those things is death. 6.22. But now, being made free from sin, and having become servants of God, you have your fruit of sanctification, and the result of eternal life. 6.23. For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. 7.18. For I know that in me, that is, in my flesh, dwells no good thing. For desire is present with me, but I don't find it doing that which is good. 8.6. For the mind of the flesh is death, but the mind of the Spirit is life and peace; 8.9. But you are not in the flesh but in the Spirit, if it is so that the Spirit of God dwells in you. But if any man doesn't have the Spirit of Christ, he is not his. 8.12. So then, brothers, we are debtors, not to the flesh, to live after the flesh. 8.13. For if you live after the flesh, you must die; but if by the Spirit you put to death the deeds of the body, you will live. 8.14. For as many as are led by the Spirit of God, these are children of God. 8.15. For you didn't receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry, "Abba! Father! 8.16. The Spirit himself testifies with our spirit that we are children of God; 8.17. and if children, then heirs; heirs of God, and joint-heirs with Christ; if indeed we suffer with him, that we may also be glorified with him. 8.29. For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers. 12.1. Therefore I urge you, brothers, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service. 12.2. Don't be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good and acceptable and perfect will of God. 15.3. For even Christ didn't please himself. But, as it is written, "The reproaches of those who reproached you fell on me. 15.4. For whatever things were written before were written for our learning, that through patience and through encouragement of the Scriptures we might have hope. 15.5. Now the God of patience and of encouragement grant you to be of the same mind one with another according to Christ Jesus 15.6. that with one accord you may with one mouth glorify the God and Father of our Lord Jesus Christ.
17. New Testament, Matthew, 3.9, 3.17, 18.1-18.3, 18.5-18.9, 18.12-18.19, 18.21-18.29, 18.31-18.35, 22.24, 24.15, 24.19 (1st cent. CE - 1st cent. CE)

3.9. Don't think to yourselves, 'We have Abraham for our father,' for I tell you that God is able to raise up children to Abraham from these stones. 3.17. Behold, a voice out of the heavens said, "This is my beloved Son, with whom I am well pleased. 18.1. In that hour the disciples came to Jesus, saying, "Who then is greatest in the Kingdom of Heaven? 18.2. Jesus called a little child to himself, and set him in the midst of them 18.3. and said, "Most assuredly I tell you, unless you turn, and become as little children, you will in no way enter into the Kingdom of Heaven. 18.5. Whoever receives one such little child in my name receives me 18.6. but whoever causes one of these little ones who believe in me to stumble, it would be better for him that a huge millstone should be hung around his neck, and that he should be sunk in the depths of the sea. 18.7. Woe to the world because of occasions of stumbling! For it must be that the occasions come, but woe to that person through whom the occasion comes! 18.8. If your hand or your foot causes you to stumble, cut it off, and cast it from you. It is better for you to enter into life maimed or crippled, rather than having two hands or two feet to be cast into the eternal fire. 18.9. If your eye causes you to stumble, pluck it out, and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes to be cast into the Gehenna of fire. 18.12. What do you think? If a man has one hundred sheep, and one of them goes astray, doesn't he leave the ninety-nine, go to the mountains, and seek that which has gone astray? 18.13. If he finds it, most assuredly I tell you, he rejoices over it more than over the ninety-nine which have not gone astray. 18.14. Even so it is not the will of your Father who is in heaven that one of these little ones should perish. 18.15. If your brother sins against you, go, show him his fault between you and him alone. If he listens to you, you have gained back your brother. 18.16. But if he doesn't listen, take one or two more with you, that at the mouth of two or three witnesses every word may be established. 18.17. If he refuses to listen to them, tell it to the assembly. If he refuses to hear the assembly also, let him be to you as a Gentile or a tax collector. 18.18. Most assuredly I tell you, whatever things you will bind on earth will be bound in heaven, and whatever things you will loose on earth will be loosed in heaven. 18.19. Again, assuredly I tell you, that if two of you will agree on earth concerning anything that they will ask, it will be done for them by my Father who is in heaven. 18.21. Then Peter came and said to him, "Lord, how often shall my brother sin against me, and I forgive him? Until seven times? 18.22. Jesus said to him, "I don't tell you until seven times, but, until seventy times seven. 18.23. Therefore the Kingdom of Heaven is like a certain king, who wanted to reconcile accounts with his servants. 18.24. When he had begun to reconcile, one was brought to him who owed him ten thousand talents. 18.25. But because he couldn't pay, his lord commanded him to be sold, with his wife, his children, and all that he had, and payment to be made. 18.26. The servant therefore fell down and kneeled before him, saying, 'Lord, have patience with me, and I will repay you all.' 18.27. The lord of that servant, being moved with compassion, released him, and forgave him the debt. 18.28. But that servant went out, and found one of his fellow servants, who owed him one hundred denarii, and he grabbed him, and took him by the throat, saying, 'Pay me what you owe!' 18.29. So his fellow servant fell down at his feet and begged him, saying, 'Have patience with me, and I will repay you.' 18.31. So when his fellow servants saw what was done, they were exceedingly sorry, and came and told to their lord all that was done. 18.32. Then his lord called him in, and said to him, 'You wicked servant! I forgave you all that debt, because you begged me. 18.33. Shouldn't you also have had mercy on your fellow servant, even as I had mercy on you?' 18.34. His lord was angry, and delivered him to the tormentors, until he should pay all that was due to him. 18.35. So my heavenly Father will also do to you, if you don't each forgive your brother from your hearts for his misdeeds. 22.24. saying, "Teacher, Moses said, 'If a man dies, having no children, his brother shall marry his wife, and raise up seed for his brother.' 24.15. When, therefore, you see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand) 24.19. But woe to those who are with child and to nursing mothers in those days!
18. Seneca The Younger, Letters, 11.8-11.10 (1st cent. CE - 1st cent. CE)

19. Clement of Alexandria, Miscellanies, 3.11.76, 3.14.95 (2nd cent. CE - 3rd cent. CE)



Subjects of this text:

subject book bibliographic info
adjective,pronominal,used for pronoun,adjectives in -bilis Griffiths (1975) 279
adoption deSilva (2022) 214
angel,angelic,angelic transformation,angelomorphism Werline et al. (2008) 29
antinomian Černušková (2016) 332
anxiety,pauline Malherbe et al (2014) 389
aphrodisias Robbins et al (2017) 38
apocalypse,apocalyptic,apocalypticism,apocalypticist Werline et al. (2008) 29
apology Malherbe et al (2014) 735
apostle Malherbe et al (2014) 740
apostleship,pauline Malherbe et al (2014) 389
ascetic,radical ascetics Černušková (2016) 332
augustus Robbins et al (2017) 38, 41
baptism,infant Pignot (2020) 117
baptism,rebaptism Pignot (2020) 117
barbarian,barbarians Robbins et al (2017) 38, 41
blasphemy,in the church itself Boulluec (2022) 521
body,as temple Černušková (2016) 332
body,bodily Werline et al. (2008) 29
body Černušková (2016) 332
boldness,priests warning against Griffiths (1975) 279
carthage Pignot (2020) 117
catechumenate,admission Pignot (2020) 117
catechumenate,exorcism Pignot (2020) 117
catechumenate,exsufflatio Pignot (2020) 117
celibacy Černušková (2016) 332
child,children,childhood Roskovec and Hušek (2021) 171, 174
christology Malherbe et al (2014) 267
church,as one body in christ deSilva (2022) 106, 214
church,local vs. global deSilva (2022) 106
church Frey and Levison (2014) 325
clichés Malherbe et al (2014) 735
cognitive Robbins et al (2017) 40
compassion,conversion,significance of deSilva (2022) 230
continence Černušková (2016) 332
conversion Werline et al. (2008) 29
converts as pauls,pauline Malherbe et al (2014) 380
corinth Engberg-Pedersen (2010) 207
create,creation,creator Černušková (2016) 332
day of initiation,indicated by will of goddess Griffiths (1975) 279
deification/theosis/christosis Frey and Levison (2014) 325
desires Černušková (2016) 332
diatribe Malherbe et al (2014) 735
dio chrysostom Malherbe et al (2014) 735
discourse Robbins et al (2017) 38
donatists,donatism Pignot (2020) 117, 118
dream,vision Werline et al. (2008) 29
ecstasis,ecstasy,ecstatic,ex stasis Werline et al. (2008) 29
education,character Malherbe et al (2014) 267
endurance,reverent,urged by priest in regard to initiation Griffiths (1975) 279
enkrateia Černušková (2016) 332
epictetus Malherbe et al (2014) 735
epicurus,example Malherbe et al (2014) 390
epicurus Malherbe et al (2014) 390
eschatology,eschatological Roskovec and Hušek (2021) 171
eschatology,perspective Malherbe et al (2014) 267
ethnicity Marcar (2022) 196
evils Roskovec and Hušek (2021) 171
example,pauline Malherbe et al (2014) 390
exegesis,of paul Černušková (2016) 332
exegesis Werline et al. (2008) 29; Černušková (2016) 332
exegetical debates/conversations Černušková (2016) 332
experience,,of spirit Frey and Levison (2014) 324
family Lieu (2004) 166
father,fatherhood Albrecht (2014) 249, 331
father,paul as Malherbe et al (2014) 390
female Robbins et al (2017) 41
frame,frames Robbins et al (2017) 40
freedom Roskovec and Hušek (2021) 171, 174
galatians Frey and Levison (2014) 324
gender Marcar (2022) 177
gentiles Roskovec and Hušek (2021) 174
gentleness Malherbe et al (2014) 389, 390
glory,,of god Frey and Levison (2014) 324, 325
glory,of god Malherbe et al (2014) 380
god,identification of deSilva (2022) 89
god Malherbe et al (2014) 267
gospels Roskovec and Hušek (2021) 171
grace Roskovec and Hušek (2021) 171
great altar of pergamon Robbins et al (2017) 38
greek (language),philosophy/philosophers Černušková (2016) 332
head,christ as deSilva (2022) 214
heresy,alterity/otherness/exteriority of Boulluec (2022) 521
heresy,exclusion of Boulluec (2022) 521
heterodox christians ixf Černušková (2016) 332
holiness Malherbe et al (2014) 380; deSilva (2022) 230
holy spirit,transformation Malherbe et al (2014) 267
holy spirit Malherbe et al (2014) 380; deSilva (2022) 89, 181
honor and dishonor deSilva (2022) 89, 214
hope deSilva (2022) 106
hortatory,letters Malherbe et al (2014) 389
household Lieu (2004) 166
household codes Lieu (2004) 166
ideological Robbins et al (2017) 38, 40
ignorance,gentile deSilva (2022) 230
impurity,in christ, deSilva (2022) 106
initiation,isis urges,day indicated by will of goddess Griffiths (1975) 279
initiation,isis urges,priest for rites chosen by her foresight Griffiths (1975) 279
inner texture Robbins et al (2017) 40, 41
intertexture Robbins et al (2017) 40
isis and initiation,urges it,day indicated by her will Griffiths (1975) 279
isis and initiation,urges it,indicates sum needed for ceremonies Griffiths (1975) 279
isis and initiation,urges it,priest for rites chosen by her foresight Griffiths (1975) 279
jesus christ Frey and Levison (2014) 324, 325
language Roskovec and Hušek (2021) 171
law/law Roskovec and Hušek (2021) 171, 174
law Frey and Levison (2014) 324
letter-writing,pauls,and bodily practice Engberg-Pedersen (2010) 207
liberation Roskovec and Hušek (2021) 171, 174
life Frey and Levison (2014) 325
liturgy Werline et al. (2008) 29
love deSilva (2022) 181
lucilius,gaius Malherbe et al (2014) 390
marriage,continence within Černušková (2016) 332
marriage,goodness of Černušková (2016) 332
marriage,levirate marriage Boulluec (2022) 521
marriage Černušková (2016) 332
martyrdom Werline et al. (2008) 29
maturity in christ deSilva (2022) 106, 214
messiah Albrecht (2014) 249; Werline et al. (2008) 29
missionary,pauline Malherbe et al (2014) 380
money,needed for initiation,indicated by isis Griffiths (1975) 279
morality Malherbe et al (2014) 735
moses Frey and Levison (2014) 325
mother,motherhood Albrecht (2014) 331
musonius Malherbe et al (2014) 735
mystic,mystical,mysticism Werline et al. (2008) 29
new person deSilva (2022) 230
nurse Malherbe et al (2014) 390
nurture Malherbe et al (2014) 267
old person deSilva (2022) 230
old testament Černušková (2016) 332
optatus of milevis Pignot (2020) 117
oracular responses Griffiths (1975) 279
origen,themes on heresy in the commentary on matthew Boulluec (2022) 521
overeagerness,priests warning against Griffiths (1975) 279
pagans,paganism Pignot (2020) 117, 118
paraenesis Malherbe et al (2014) 735
parallels/parallelism Malherbe et al (2014) 740
parents Albrecht (2014) 331
passions deSilva (2022) 230
pathos Keener(2005) 191
paul,as pastor Malherbe et al (2014) 380, 389, 390
paul,prayers of deSilva (2022) 89, 106, 181
paul,the apostle/st. paul,apostle divine apostle) Černušková (2016) 332
paul,the apostle/st. paul,interpretation of paul Černušková (2016) 332
paul Frey and Levison (2014) 324, 325; Malherbe et al (2014) 735, 740; Marcar (2022) 185
paul (the apostle) Roskovec and Hušek (2021) 174
pauline Malherbe et al (2014) 380, 389, 390
pauline letters/epistles Černušková (2016) 332
pelagians,pelagianism Pignot (2020) 117
pentateuch(al) Frey and Levison (2014) 325
pharisees Albrecht (2014) 331
philo judeas Frey and Levison (2014) 325
philosopher,philosophical,philosophy Werline et al. (2008) 29
physical Roskovec and Hušek (2021) 174; Černušková (2016) 332
plato Černušková (2016) 332
pleasure Malherbe et al (2014) 267, 380, 389, 390
plural,for singular Griffiths (1975) 279
plutarch Malherbe et al (2014) 735
poetical colouring Griffiths (1975) 279
practice,and body Engberg-Pedersen (2010) 207
practice,missionary Engberg-Pedersen (2010) 207
preaching,pauline Malherbe et al (2014) 380
priest,of initiation rites,chosen by foresight of isis Griffiths (1975) 279
protrepsis/protreptic,nan Malherbe et al (2014) 735
protrepsis/protreptic Malherbe et al (2014) 735
q-source Albrecht (2014) 331
ramesses isis-procession under Griffiths (1975) 279
religion Malherbe et al (2014) 740
representation Robbins et al (2017) 38
resurrection,hope in Malherbe et al (2014) 380
resurrection Werline et al. (2008) 29
reveal,revelation Werline et al. (2008) 29
rhetoric Malherbe et al (2014) 735
rhetorical devices Keener(2005) 191
righteousness deSilva (2022) 230
ritual Werline et al. (2008) 29
sacramentum Pignot (2020) 117, 118
sadducees Albrecht (2014) 331
salvation Roskovec and Hušek (2021) 171, 174
sanctification Malherbe et al (2014) 380
sebasteion Robbins et al (2017) 38
self-understanding,pauline Malherbe et al (2014) 389, 390
self and other Robbins et al (2017) 41
semiotic square Robbins et al (2017) 38, 40, 41
septuagint Roskovec and Hušek (2021) 174
sermon on the mount Albrecht (2014) 331
sin,sins deSilva (2022) 230
sin Roskovec and Hušek (2021) 171
sociorhetorical Robbins et al (2017) 40
son of god deSilva (2022) 214
spirit,effects of,,likeness Frey and Levison (2014) 324, 325
spirit,effects of,,transformation Frey and Levison (2014) 325
spirit,effects of,,unveiling of faces Frey and Levison (2014) 325
spiritual Werline et al. (2008) 29
stars,astral Werline et al. (2008) 29
suffering Malherbe et al (2014) 267
topos,topoi Malherbe et al (2014) 735, 740
torah Roskovec and Hušek (2021) 171, 174
transformation Frey and Levison (2014) 324, 325; deSilva (2022) 230
transformation through contemplation' Frey and Levison (2014) 325
vice,gentile deSilva (2022) 230
virtue Malherbe et al (2014) 267
vision,perspicacity of dream Griffiths (1975) 279
visual material culture Robbins et al (2017) 38, 40, 41
weapon Malherbe et al (2014) 267
wetnurse Marcar (2022) 196
will of god Roskovec and Hušek (2021) 171
wisdom deSilva (2022) 89