Tiresias: The Ancient Mediterranean Religions Source Database

8250

New Testament, Galatians, 3.26-3.28
Πάντες γὰρ υἱοὶ θεοῦ ἐστὲ διὰ τῆς πίστεως ἐν Χριστῷ Ἰησοῦ. For you are all sons ofGod, through faith in Christ Jesus.
ὅσοι γὰρ εἰς Χριστὸν ἐβαπτίσθητε, Χριστὸν ἐνεδύσασθε· For as many of you as werebaptized into Christ have put on Christ.
οὐκ ἔνι Ἰουδαῖος οὐδὲ Ἕλλην, οὐκ ἔνι δοῦλος οὐδὲ ἐλεύθερος, οὐκ ἔνι ἄρσεν καὶ θῆλυ· πάντες γὰρ ὑμεῖς εἷς ἐστὲ ἐν Χριστῷ Ἰησοῦ. There is neither Jewnor Greek, there is neither slave nor free man, there is neither malenor female; for you are all one in Christ Jesus.

Intertexts (texts cited often on the same page as the searched text):

46 results
1. Hebrew Bible, Exodus, 4.22 (9th cent. BCE - 3rd cent. BCE) 4.22. וְאָמַרְתָּ אֶל־פַּרְעֹה כֹּה אָמַר יְהוָה בְּנִי בְכֹרִי יִשְׂרָאֵל׃ 4.22. And thou shalt say unto Pharaoh: Thus saith the LORD: Israel is My son, My first-born."
2. Hebrew Bible, Genesis, 12.7, 13.15, 15.18, 17.1-17.2, 17.7, 17.18, 21.10, 24.7 (9th cent. BCE - 3rd cent. BCE) 12.7. וַיֵּרָא יְהוָה אֶל־אַבְרָם וַיֹּאמֶר לְזַרְעֲךָ אֶתֵּן אֶת־הָאָרֶץ הַזֹּאת וַיִּבֶן שָׁם מִזְבֵּחַ לַיהוָה הַנִּרְאֶה אֵלָיו׃ 13.15. כִּי אֶת־כָּל־הָאָרֶץ אֲשֶׁר־אַתָּה רֹאֶה לְךָ אֶתְּנֶנָּה וּלְזַרְעֲךָ עַד־עוֹלָם׃ 15.18. בַּיּוֹם הַהוּא כָּרַת יְהוָה אֶת־אַבְרָם בְּרִית לֵאמֹר לְזַרְעֲךָ נָתַתִּי אֶת־הָאָרֶץ הַזֹּאת מִנְּהַר מִצְרַיִם עַד־הַנָּהָר הַגָּדֹל נְהַר־פְּרָת׃ 17.1. זֹאת בְּרִיתִי אֲשֶׁר תִּשְׁמְרוּ בֵּינִי וּבֵינֵיכֶם וּבֵין זַרְעֲךָ אַחֲרֶיךָ הִמּוֹל לָכֶם כָּל־זָכָר׃ 17.1. וַיְהִי אַבְרָם בֶּן־תִּשְׁעִים שָׁנָה וְתֵשַׁע שָׁנִים וַיֵּרָא יְהוָה אֶל־אַבְרָם וַיֹּאמֶר אֵלָיו אֲנִי־אֵל שַׁדַּי הִתְהַלֵּךְ לְפָנַי וֶהְיֵה תָמִים׃ 17.2. וּלְיִשְׁמָעֵאל שְׁמַעְתִּיךָ הִנֵּה בֵּרַכְתִּי אֹתוֹ וְהִפְרֵיתִי אֹתוֹ וְהִרְבֵּיתִי אֹתוֹ בִּמְאֹד מְאֹד שְׁנֵים־עָשָׂר נְשִׂיאִם יוֹלִיד וּנְתַתִּיו לְגוֹי גָּדוֹל׃ 17.2. וְאֶתְּנָה בְרִיתִי בֵּינִי וּבֵינֶךָ וְאַרְבֶּה אוֹתְךָ בִּמְאֹד מְאֹד׃ 17.7. וַהֲקִמֹתִי אֶת־בְּרִיתִי בֵּינִי וּבֵינֶךָ וּבֵין זַרְעֲךָ אַחֲרֶיךָ לְדֹרֹתָם לִבְרִית עוֹלָם לִהְיוֹת לְךָ לֵאלֹהִים וּלְזַרְעֲךָ אַחֲרֶיךָ׃ 17.18. וַיֹּאמֶר אַבְרָהָם אֶל־הָאֱלֹהִים לוּ יִשְׁמָעֵאל יִחְיֶה לְפָנֶיךָ׃ 24.7. יְהוָה אֱלֹהֵי הַשָּׁמַיִם אֲשֶׁר לְקָחַנִי מִבֵּית אָבִי וּמֵאֶרֶץ מוֹלַדְתִּי וַאֲשֶׁר דִּבֶּר־לִי וַאֲשֶׁר נִשְׁבַּע־לִי לֵאמֹר לְזַרְעֲךָ אֶתֵּן אֶת־הָאָרֶץ הַזֹּאת הוּא יִשְׁלַח מַלְאָכוֹ לְפָנֶיךָ וְלָקַחְתָּ אִשָּׁה לִבְנִי מִשָּׁם׃ 12.7. And the LORD appeared unto Abram, and said: ‘Unto thy seed will I give this land’; and he builded there an altar unto the LORD, who appeared unto him." 13.15. for all the land which thou seest, to thee will I give it, and to thy seed for ever." 15.18. In that day the LORD made a covet with Abram, saying: ‘Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates;" 17.1. And when Abram was ninety years old and nine, the LORD appeared to Abram, and said unto him: ‘I am God Almighty; walk before Me, and be thou wholehearted." 17.2. And I will make My covet between Me and thee, and will multiply thee exceedingly.’" 17.7. And I will establish My covet between Me and thee and thy seed after thee throughout their generations for an everlasting covet, to be a God unto thee and to thy seed after thee." 17.18. And Abraham said unto God: ‘Oh that Ishmael might live before Thee! ’" 21.10. Wherefore she said unto Abraham: ‘Cast out this bondwoman and her son; for the son of this bondwoman shall not be heir with my son, even with Isaac.’" 24.7. The LORD, the God of heaven, who took me from my father’s house, and from the land of my nativity, and who spoke unto me, and who swore unto me, saying: Unto thy seed will I give this land; He will send His angel before thee, and thou shalt take a wife for my son from thence."
3. Hebrew Bible, Hosea, 11.1 (9th cent. BCE - 3rd cent. BCE) 11.1. אַחֲרֵי יְהוָה יֵלְכוּ כְּאַרְיֵה יִשְׁאָג כִּי־הוּא יִשְׁאַג וְיֶחֶרְדוּ בָנִים מִיָּם׃ 11.1. כִּי נַעַר יִשְׂרָאֵל וָאֹהֲבֵהוּ וּמִמִּצְרַיִם קָרָאתִי לִבְנִי׃ 11.1. When Israel was a child, then I loved him, And out of Egypt I called My son."
4. Hebrew Bible, Leviticus, 18.5 (9th cent. BCE - 3rd cent. BCE) 18.5. וּשְׁמַרְתֶּם אֶת־חֻקֹּתַי וְאֶת־מִשְׁפָּטַי אֲשֶׁר יַעֲשֶׂה אֹתָם הָאָדָם וָחַי בָּהֶם אֲנִי יְהוָה׃ 18.5. Ye shall therefore keep My statutes, and Mine ordices, which if a man do, he shall live by them: I am the LORD."
5. Hebrew Bible, Psalms, 21.23, 32.1-32.2 (9th cent. BCE - 3rd cent. BCE) 32.1. רַבִּים מַכְאוֹבִים לָרָשָׁע וְהַבּוֹטֵחַ בַּיהוָה חֶסֶד יְסוֹבְבֶנּוּ׃ 32.1. לְדָוִד מַשְׂכִּיל אַשְׁרֵי נְשׂוּי־פֶּשַׁע כְּסוּי חֲטָאָה׃ 32.1. [A Psalm] of David. Maschil. Happy is he whose transgression is forgiven, whose sin is pardoned."
6. Hebrew Bible, 1 Kings, 10.4 (8th cent. BCE - 5th cent. BCE) 10.4. וַתֵּרֶא מַלְכַּת־שְׁבָא אֵת כָּל־חָכְמַת שְׁלֹמֹה וְהַבַּיִת אֲשֶׁר בָּנָה׃ 10.4. And when the queen of Sheba had seen all the wisdom of Solomon, and the house that he had built,"
7. Hebrew Bible, Habakkuk, 2.4 (8th cent. BCE - 6th cent. BCE) 2.4. הִנֵּה עֻפְּלָה לֹא־יָשְׁרָה נַפְשׁוֹ בּוֹ וְצַדִּיק בֶּאֱמוּנָתוֹ יִחְיֶה׃ 2.4. Behold, his soul is puffed up, it is not upright in him; But the righteous shall live by his faith."
8. Hebrew Bible, Isaiah, 7.14, 27.9, 54.1, 59.20-59.21 (8th cent. BCE - 5th cent. BCE) 7.14. לָכֵן יִתֵּן אֲדֹנָי הוּא לָכֶם אוֹת הִנֵּה הָעַלְמָה הָרָה וְיֹלֶדֶת בֵּן וְקָרָאת שְׁמוֹ עִמָּנוּ אֵל׃ 27.9. לָכֵן בְּזֹאת יְכֻפַּר עֲוֺן־יַעֲקֹב וְזֶה כָּל־פְּרִי הָסִר חַטָּאתוֹ בְּשׂוּמוֹ כָּל־אַבְנֵי מִזְבֵּחַ כְּאַבְנֵי־גִר מְנֻפָּצוֹת לֹא־יָקֻמוּ אֲשֵׁרִים וְחַמָּנִים׃ 54.1. רָנִּי עֲקָרָה לֹא יָלָדָה פִּצְחִי רִנָּה וְצַהֲלִי לֹא־חָלָה כִּי־רַבִּים בְּנֵי־שׁוֹמֵמָה מִבְּנֵי בְעוּלָה אָמַר יְהוָה׃ 54.1. כִּי הֶהָרִים יָמוּשׁוּ וְהַגְּבָעוֹת תְּמוּטֶנָה וְחַסְדִּי מֵאִתֵּךְ לֹא־יָמוּשׁ וּבְרִית שְׁלוֹמִי לֹא תָמוּט אָמַר מְרַחֲמֵךְ יְהוָה׃ 59.21. וַאֲנִי זֹאת בְּרִיתִי אוֹתָם אָמַר יְהוָה רוּחִי אֲשֶׁר עָלֶיךָ וּדְבָרַי אֲשֶׁר־שַׂמְתִּי בְּפִיךָ לֹא־יָמוּשׁוּ מִפִּיךָ וּמִפִּי זַרְעֲךָ וּמִפִּי זֶרַע זַרְעֲךָ אָמַר יְהוָה מֵעַתָּה וְעַד־עוֹלָם׃ 7.14. Therefore the Lord Himself shall give you a sign: behold, the young woman shall conceive, and bear a son, and shall call his name Immanuel." 27.9. Therefore by this shall the iniquity of Jacob be expiated, And this is all the fruit of taking away his sin: When he maketh all the stones of the altar as chalkstones that are beaten in pieces, So that the Asherim and the sun-images shall rise no more." 54.1. Sing, O barren, thou that didst not bear, Break forth into singing, and cry aloud, thou that didst not travail; For more are the children of the desolate Than the children of the married wife, saith the LORD." 59.20. And a redeemer will come to Zion, And unto them that turn from transgression in Jacob, Saith the LORD." 59.21. And as for Me, this is My covet with them, saith the LORD; My spirit that is upon thee, and My words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed’s seed, saith the LORD, from henceforth and for ever."
9. Pindar, Fragments, 57 (6th cent. BCE - 5th cent. BCE)
10. Aratus Solensis, Phaenomena, 5 (4th cent. BCE - 3rd cent. BCE) 5. τοῦ γάρ καὶ γένος εἰμέν· ὁ δʼ ἤπιος ἀνθρώποισιν
11. Septuagint, Ecclesiasticus (Siracides), 18.13-18.14, 40.1 (2nd cent. BCE - 2nd cent. BCE) 18.13. The compassion of man is for his neighbor,but the compassion of the Lord is for all living beings. He rebukes and trains and teaches them,and turns them back, as a shepherd his flock. 18.14. He has compassion on those who accept his discipline and who are eager for his judgments. 40.1. Much labor was created for every man,and a heavy yoke is upon the sons of Adam,from the day they come forth from their mothers womb till the day they return to the mother of all. 40.1. All these were created for the wicked,and on their account the flood came.
12. Septuagint, Wisdom of Solomon, 18.13-18.14 (2nd cent. BCE - 1st cent. BCE) 18.13. For though they had disbelieved everything because of their magic arts,yet, when their first-born were destroyed,they acknowledged thy people to be Gods son. 18.14. For while gentle silence enveloped all things,and night in its swift course was now half gone
13. Philo of Alexandria, On The Decalogue, 8 (1st cent. BCE - missingth cent. CE)
14. Dio Chrysostom, Orations, 12.27, 12.81 (1st cent. CE - missingth cent. CE) 12.27.  Now concerning the nature of the gods in general, and especially that of the ruler of the universe, first and foremost an idea regarding him and a conception of him common to the whole human race, to the Greeks and to the barbarians alike, a conception that is inevitable and innate in every creature endowed with reason, arising in the course of nature without the aid of human teacher and free from the deceit of any expounding priest, has made its way, and it rendered manifest God's kinship with man and furnished many evidences of the truth, which did not suffer the earliest and most ancient men to doze and grow indifferent to them;
15. Ignatius, To The Philadelphians, 3.2 (1st cent. CE - 2nd cent. CE) 3.2. For as many as are of God and of Jesus Christ, they are with the bishop; and as many as shall repent and enter into the unity of the Church, these also shall be of God, that they may be living after Jesus Christ.
16. Ignatius, To The Philadelphians, 3.2 (1st cent. CE - 2nd cent. CE) 3.2. For as many as are of God and of Jesus Christ, they are with the bishop; and as many as shall repent and enter into the unity of the Church, these also shall be of God, that they may be living after Jesus Christ.
17. Ignatius, To The Trallians, 7.1 (1st cent. CE - 2nd cent. CE) 7.1. Be ye therefore on your guard against such men. And this will surely be, if ye be not puffed up and if ye be inseparable from [God] Jesus Christ and from the bishop and from the ordices of the Apostles.
18. Josephus Flavius, Jewish War, 1.110, 2.162 (1st cent. CE - 1st cent. CE) 2.162. 14. But then as to the two other orders at first mentioned: the Pharisees are those who are esteemed most skillful in the exact explication of their laws, and introduce the first sect. These ascribe all to fate [or providence], and to God
19. Mishnah, Sanhedrin, 4.5 (1st cent. CE - 3rd cent. CE) 4.5. How did they admonish witnesses in capital cases? They brought them in and admonished them, [saying], “Perhaps you will say something that is only a supposition or hearsay or secondhand, or even from a trustworthy man. Or perhaps you do not know that we shall check you with examination and inquiry? Know, moreover, that capital cases are not like non-capital cases: in non-capital cases a man may pay money and so make atonement, but in capital cases the witness is answerable for the blood of him [that is wrongfully condemned] and the blood of his descendants [that should have been born to him] to the end of the world.” For so have we found it with Cain that murdered his brother, for it says, “The bloods of your brother cry out” (Gen. 4:10). It doesn’t say, “The blood of your brother”, but rather “The bloods of your brother” meaning his blood and the blood of his descendants. Another saying is, “The bloods of your brother” that his blood was cast over trees and stones. Therefore but a single person was created in the world, to teach that if any man has caused a single life to perish from Israel, he is deemed by Scripture as if he had caused a whole world to perish; and anyone who saves a single soul from Israel, he is deemed by Scripture as if he had saved a whole world. Again [but a single person was created] for the sake of peace among humankind, that one should not say to another, “My father was greater than your father”. Again, [but a single person was created] against the heretics so they should not say, “There are many ruling powers in heaven”. Again [but a single person was created] to proclaim the greatness of the Holy Blessed One; for humans stamp many coins with one seal and they are all like one another; but the King of kings, the Holy Blessed One, has stamped every human with the seal of the first man, yet not one of them are like another. Therefore everyone must say, “For my sake was the world created.” And if perhaps you [witnesses] would say, “Why should we be involved with this trouble”, was it not said, “He, being a witness, whether he has seen or known, [if he does not speak it, then he shall bear his iniquity] (Lev. 5:1). And if perhaps you [witnesses] would say, “Why should we be guilty of the blood of this man?, was it not said, “When the wicked perish there is rejoicing” (Proverbs 11:10).]"
20. New Testament, 1 John, 1.9, 2.12, 3.9-3.10, 4.14, 5.1-5.2 (1st cent. CE - 1st cent. CE) 1.9. If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness. 2.12. I write to you, little children, because your sins are forgiven you for his name's sake. 3.9. Whoever is born of God doesn't commit sin, because his seed remains in him; and he can't sin, because he is born of God. 3.10. In this the children of God are revealed, and the children of the devil. Whoever doesn't do righteousness is not of God, neither is he who doesn't love his brother. 4.14. We have seen and testify that the Father has sent the Son as the Savior of the world. 5.1. Whoever believes that Jesus is the Christ is born of God. Whoever loves the father also loves the child who is born of him. 5.2. By this we know that we love the children of God, when we love God and keep his commandments.
21. New Testament, 1 Peter, 1.4-1.5, 1.7-1.8, 2.3-2.5, 5.8, 5.10-5.11 (1st cent. CE - 1st cent. CE) 1.4. to an incorruptible and undefiled inheritance that doesn't fade away, reserved in heaven for you 1.5. who by the power of God are guarded through faith for a salvation ready to be revealed in the last time. 1.7. that the proof of your faith, which is more precious than gold that perishes even though it is tested by fire, may be found to result in praise, glory, and honor at the revelation of Jesus Christ -- 1.8. whom not having known you love; in whom, though now you don't see him, yet believing, you rejoice greatly with joy unspeakable and full of glory -- 2.3. if indeed you have tasted that the Lord is gracious: 2.4. coming to him, a living stone, rejected indeed by men, but chosen by God, precious. 2.5. You also, as living stones, are built up as a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ. 5.8. Be sober and self-controlled. Be watchful. Your adversary the devil, walks around like a roaring lion, seeking whom he may devour. 5.10. But may the God of all grace (who called you to his eternal glory by Christ Jesus), after you have suffered a while, perfect, establish, strengthen, and settle you. 5.11. To him be the glory and the power forever and ever. Amen.
22. New Testament, 1 Corinthians, 1.10-1.19, 1.26-1.31, 2.1-2.16, 3.1-3.3, 3.6, 3.10-3.17, 4.1-4.2, 4.6-4.13, 4.15-4.17, 6.9-6.11, 6.15-6.17, 7.17-7.24, 8.4-8.6, 10.1-10.5, 10.16, 10.32, 11.27-11.34, 12.12-12.13, 15.3, 15.17-15.22, 15.29, 15.45-15.49, 15.52-15.57 (1st cent. CE - 1st cent. CE) 1.10. Now Ibeg you, brothers, through the name of our Lord, Jesus Christ, that youall speak the same thing and that there be no divisions among you, butthat you be perfected together in the same mind and in the samejudgment. 1.11. For it has been reported to me concerning you, mybrothers, by those who are from Chloe's household, that there arecontentions among you. 1.12. Now I mean this, that each one of yousays, "I follow Paul," "I follow Apollos," "I follow Cephas," and, "Ifollow Christ. 1.13. Is Christ divided? Was Paul crucified for you?Or were you baptized into the name of Paul? 1.14. I thank God that Ibaptized none of you, except Crispus and Gaius 1.15. o that no oneshould say that I had baptized you into my own name. 1.16. (I alsobaptized the household of Stephanas; besides them, I don't know whetherI baptized any other.) 1.17. For Christ sent me not to baptize, but topreach the gospel -- not in wisdom of words, so that the cross ofChrist wouldn't be made void. 1.18. For the word of the cross isfoolishness to those who are dying, but to us who are saved it is thepower of God. 1.19. For it is written,"I will destroy the wisdom of the wise,I will bring the discernment of the discerning to nothing. 1.26. For you seeyour calling, brothers, that not many are wise according to the flesh,not many mighty, and not many noble; 1.27. but God chose the foolishthings of the world that he might put to shame those who are wise. Godchose the weak things of the world, that he might put to shame thethings that are strong; 1.28. and God chose the lowly things of theworld, and the things that are despised, and the things that are not,that he might bring to nothing the things that are: 1.29. that noflesh should boast before God. 1.30. But of him, you are in ChristJesus, who was made to us wisdom from God, and righteousness andsanctification, and redemption: 1.31. that, according as it iswritten, "He who boasts, let him boast in the Lord. 2.1. When I came to you, brothers, I didn't come with excellence ofspeech or of wisdom, proclaiming to you the testimony of God. 2.2. ForI determined not to know anything among you, except Jesus Christ, andhim crucified. 2.3. I was with you in weakness, in fear, and in muchtrembling. 2.4. My speech and my preaching were not in persuasivewords of human wisdom, but in demonstration of the Spirit and of power 2.5. that your faith wouldn't stand in the wisdom of men, but in thepower of God. 2.6. We speak wisdom, however, among those who are fullgrown; yet a wisdom not of this world, nor of the rulers of this world,who are coming to nothing. 2.7. But we speak God's wisdom in amystery, the wisdom that has been hidden, which God foreordained beforethe worlds to our glory 2.8. which none of the rulers of this worldhas known. For had they known it, they wouldn't have crucified the Lordof glory. 2.9. But as it is written,"Things which an eye didn't see, and an ear didn't hear,Which didn't enter into the heart of man,These God has prepared for those who love him. 2.10. But to us, God revealed them through the Spirit. For theSpirit searches all things, yes, the deep things of God. 2.11. For whoamong men knows the things of a man, except the spirit of the man,which is in him? Even so, no one knows the things of God, except God'sSpirit. 2.12. But we received, not the spirit of the world, but theSpirit which is from God, that we might know the things that werefreely given to us by God. 2.13. Which things also we speak, not inwords which man's wisdom teaches, but which the Holy Spirit teaches,comparing spiritual things with spiritual things. 2.14. Now thenatural man doesn't receive the things of God's Spirit, for they arefoolishness to him, and he can't know them, because they arespiritually discerned. 2.15. But he who is spiritual discerns allthings, and he himself is judged by no one. 2.16. For who has knownthe mind of the Lord, that he should instruct him?" But we haveChrist's mind. 3.1. Brothers, I couldn't speak to you as to spiritual, but as tofleshly, as to babies in Christ. 3.2. I fed you with milk, not withmeat; for you weren't yet ready. Indeed, not even now are you ready 3.3. for you are still fleshly. For insofar as there is jealousy,strife, and factions among you, aren't you fleshly, and don't you walkin the ways of men? 3.6. I planted. Apollos watered. But Godgave the increase. 3.10. According to the grace of Godwhich was given to me, as a wise master builder I laid a foundation,and another builds on it. But let each man be careful how he builds onit. 3.11. For no one can lay any other foundation than that which hasbeen laid, which is Jesus Christ. 3.12. But if anyone builds on thefoundation with gold, silver, costly stones, wood, hay, or stubble; 3.13. each man's work will be revealed. For the Day will declare it,because it is revealed in fire; and the fire itself will test what sortof work each man's work is. 3.14. If any man's work remains which hebuilt on it, he will receive a reward. 3.15. If any man's work isburned, he will suffer loss, but he himself will be saved, but asthrough fire. 3.16. Don't you know that you are a temple of God, and that God'sSpirit lives in you? 3.17. If anyone destroys the temple of God, Godwill destroy him; for God's temple is holy, which you are. 4.1. So let a man think of us as Christ's servants, and stewards ofGod's mysteries. 4.2. Here, moreover, it is required of stewards, thatthey be found faithful. 4.6. Now these things, brothers, I have in a figure transferred tomyself and Apollos for your sakes, that in us you might learn not tothink beyond the things which are written, that none of you be puffedup against one another. 4.7. For who makes you different? And what doyou have that you didn't receive? But if you did receive it, why do youboast as if you had not received it? 4.8. You are already filled. Youhave already become rich. You have come to reign without us. Yes, and Iwish that you did reign, that we also might reign with you. 4.9. For,I think that God has displayed us, the apostles, last of all, like mensentenced to death. For we are made a spectacle to the world, both toangels and men. 4.10. We are fools for Christ's sake, but you are wisein Christ. We are weak, but you are strong. You have honor, but we havedishonor. 4.11. Even to this present hour we hunger, thirst, arenaked, are beaten, and have no certain dwelling place. 4.12. We toil,working with our own hands. Being reviled, we bless. Being persecuted,we endure. 4.13. Being defamed, we entreat. We are made as the filthof the world, the dirt wiped off by all, even until now. 4.15. For though you have ten thousand tutors in Christ, yetnot many fathers. For in Christ Jesus, I became your father through thegospel. 4.16. I beg you therefore, be imitators of me. 4.17. Becauseof this I have sent Timothy to you, who is my beloved and faithfulchild in the Lord, who will remind you of my ways which are in Christ,even as I teach everywhere in every assembly. 6.9. Or don't you know that the unrighteouswill not inherit the Kingdom of God? Don't be deceived. Neither thesexually immoral, nor idolaters, nor adulterers, nor male prostitutes,nor homosexuals 6.10. nor thieves, nor covetous, nor drunkards, norslanderers, nor extortioners, will inherit the Kingdom of God. 6.11. Such were some of you, but you were washed. But you were sanctified.But you were justified in the name of the Lord Jesus, and in the Spiritof our God. 6.15. Don't you know that your bodies aremembers of Christ? Shall I then take the members of Christ, and makethem members of a prostitute? May it never be! 6.16. Or don't you knowthat he who is joined to a prostitute is one body? For, "The two," sayshe, "will become one flesh. 6.17. But he who is joined to the Lord isone spirit. 7.17. Only, as the Lord hasdistributed to each man, as God has called each, so let him walk. So Icommand in all the assemblies. 7.18. Was anyone called having been circumcised? Let him not becomeuncircumcised. Has anyone been called in uncircumcision? Let him not becircumcised. 7.19. Circumcision is nothing, and uncircumcision isnothing, but the keeping of the commandments of God. 7.20. Let eachman stay in that calling in which he was called. 7.21. Were you calledbeing a bondservant? Don't let that bother you, but if you get anopportunity to become free, use it. 7.22. For he who was called in theLord being a bondservant is the Lord's free man. Likewise he who wascalled being free is Christ's bondservant. 7.23. You were bought witha price. Don't become bondservants of men. 7.24. Brothers, let eachman, in whatever condition he was called, stay in that condition withGod. 8.4. Therefore concerning the eating of things sacrificed to idols, we knowthat no idol is anything in the world, and that there is no other Godbut one. 8.5. For though there are things that are called "gods,"whether in the heavens or on earth; as there are many "gods" and many"lords; 8.6. yet to us there is one God, the Father, of whom are allthings, and we for him; and one Lord, Jesus Christ, through whom areall things, and we live through him. 10.1. Now I would not have you ignorant, brothers, that our fatherswere all under the cloud, and all passed through the sea; 10.2. andwere all baptized into Moses in the cloud and in the sea; 10.3. andall ate the same spiritual food; 10.4. and all drank the samespiritual drink. For they drank of a spiritual rock that followed them,and the rock was Christ. 10.5. However with most of them, God was notwell pleased, for they were overthrown in the wilderness. 10.16. Thecup of blessing which we bless, isn't it a communion of the blood ofChrist? The bread which we break, isn't it a communion of the body ofChrist? 10.32. Give no occasions for stumbling, either to Jews, or to Greeks,or to the assembly of God; 11.27. Therefore whoever eats this bread or drinks the Lord's cup i unworthy manner will be guilty of the body and the blood of theLord. 11.28. But let a man examine himself, and so let him eat of thebread, and drink of the cup. 11.29. For he who eats and drinks in anunworthy manner eats and drinks judgment to himself, if he doesn'tdiscern the Lord's body. 11.30. For this cause many among you are weakand sickly, and not a few sleep. 11.31. For if we discerned ourselves,we wouldn't be judged. 11.32. But when we are judged, we are punishedby the Lord, that we may not be condemned with the world. 11.33. Therefore, my brothers, when you come together to eat, wait one foranother. 11.34. But if anyone is hungry, let him eat at home, lestyour coming together be for judgment. The rest I will set in orderwhenever I come. 12.12. For as the body is one, and has many members, and all themembers of the body, being many, are one body; so also is Christ. 12.13. For in one Spirit we were all baptized into one body, whetherJews or Greeks, whether bond or free; and were all given to drink intoone Spirit. 15.3. For I delivered to youfirst of all that which I also received: that Christ died for our sinsaccording to the Scriptures 15.17. If Christ has not been raised, your faithis vain; you are still in your sins. 15.18. Then they also who arefallen asleep in Christ have perished. 15.19. If we have only hoped inChrist in this life, we are of all men most pitiable. 15.20. But now Christ has been raised from the dead. He became thefirst fruits of those who are asleep. 15.21. For since death came byman, the resurrection of the dead also came by man. 15.22. For as inAdam all die, so also in Christ all will be made alive. 15.29. Or else what will they do whoare baptized for the dead? If the dead aren't raised at all, why thenare they baptized for the dead? 15.45. So also it is written, "The first man, Adam, became a livingsoul." The last Adam became a life-giving spirit. 15.46. However thatwhich is spiritual isn't first, but that which is natural, then thatwhich is spiritual. 15.47. The first man is of the earth, made ofdust. The second man is the Lord from heaven. 15.48. As is the onemade of dust, such are those who are also made of dust; and as is theheavenly, such are they also that are heavenly. 15.49. As we haveborne the image of those made of dust, let's also bear the image of theheavenly. 15.52. in a moment, in the twinkling of an eye,at the last trumpet. For the trumpet will sound, and the dead will beraised incorruptible, and we will be changed. 15.53. For thiscorruptible must put on incorruption, and this mortal must put onimmortality. 15.54. But when this corruptible will have put onincorruption, and this mortal will have put on immortality, then whatis written will happen: "Death is swallowed up in victory. 15.55. Death, where is your sting?Hades, where is your victory? 15.56. The sting of death is sin, and the power of sin is the law. 15.57. But thanks be to God, who gives us the victory through our LordJesus Christ.
23. New Testament, 1 Thessalonians, 2.12, 2.16, 4.1-4.8, 4.16-4.17, 5.10 (1st cent. CE - 1st cent. CE) 2.12. to the end that you should walk worthily of God, who calls you into his own kingdom and glory. 2.16. forbidding us to speak to the Gentiles that they may be saved; to fill up their sins always. But wrath has come on them to the uttermost. 4.1. Finally then, brothers, we beg and exhort you in the Lord Jesus, that as you received from us how you ought to walk and to please God, that you abound more and more. 4.2. For you know what charge we gave you through the Lord Jesus. 4.3. For this is the will of God: your sanctification, that you abstain from sexual immorality 4.4. that each one of you know how to possess himself of his own vessel in sanctification and honor 4.5. not in the passion of lust, even as the Gentiles who don't know God; 4.6. that no one should take advantage of and wrong a brother or sister in this matter; because the Lord is an avenger in all these things, as also we forewarned you and testified. 4.7. For God called us not for uncleanness, but in sanctification. 4.8. Therefore he who rejects doesn't reject man, but God, who has also given his Holy Spirit to you. 4.16. For the Lord himself will descend from heaven with a shout, with the voice of the archangel, and with God's trumpet. The dead in Christ will rise first 4.17. then we who are alive, who are left, will be caught up together with them in the clouds, to meet the Lord in the air. So we will be with the Lord forever. 5.10. who died for us, that, whether we wake or sleep, we should live together with him.
24. New Testament, 1 Timothy, 4.15 (1st cent. CE - 1st cent. CE) 4.15. Be diligent in these things. Give yourself wholly to them, that your progress may be revealed to all.
25. New Testament, 2 Corinthians, 3.18, 4.4, 4.6, 4.13-4.14, 4.17, 5.8, 5.17, 5.21, 6.14-6.15, 7.1, 8.9, 11.7 (1st cent. CE - 1st cent. CE)
26. New Testament, 2 Thessalonians, 1.4-1.7, 1.11-1.12, 2.3 (1st cent. CE - 1st cent. CE) 1.4. so that we ourselves boast about you in the assemblies of God for your patience and faith in all your persecutions and in the afflictions which you endure. 1.5. This is an obvious sign of the righteous judgment of God, to the end that you may be counted worthy of the Kingdom of God, for which you also suffer. 1.6. Since it is a righteous thing with God to repay affliction to those who afflict you 1.7. and to give relief to you that are afflicted with us, when the Lord Jesus is revealed from heaven with his mighty angels in flaming fire 1.11. To this end we also pray always for you, that our God may count you worthy of your calling, and fulfill every desire of goodness and work of faith, with power; 1.12. that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ. 2.3. Let no one deceive you in any way. For it will not be, unless the falling away comes first, and the man of sin is revealed, the son of destruction
27. New Testament, 2 Timothy, 1.10, 2.12, 3.10-3.14, 4.7-4.8 (1st cent. CE - 1st cent. CE) 1.10. but has now been revealed by the appearing of our Savior, Christ Jesus, who abolished death, and brought life and immortality to light through the gospel. 2.12. If we endure, We will also reign with him. If we deny him, He also will deny us. 3.10. But you did follow my teaching, conduct, purpose, faith, patience, love, steadfastness 3.11. persecutions, and sufferings: those things that happened to me at Antioch, Iconium, and Lystra. I endured those persecutions. Out of them all the Lord delivered me. 3.12. Yes, and all who desire to live godly in Christ Jesus will suffer persecution. 3.13. But evil men and impostors will grow worse and worse, deceiving and being deceived. 3.14. But you remain in the things which you have learned and have been assured of, knowing from whom you have learned them. 4.7. I have fought the good fight. I have finished the course. I have kept the faith. 4.8. From now on, there is stored up for me the crown of righteousness, which the Lord, the righteous judge, will give to me on that day; and not to me only, but also to all those who have loved his appearing.
28. New Testament, Acts, 2.38, 4.12, 5.31, 6.3-6.11, 7.5, 10.43, 13.23, 13.38, 15.1-15.21, 17.28, 18.24-18.28, 19.2-19.7, 23.6, 26.18 (1st cent. CE - 2nd cent. CE) 2.38. Peter said to them, "Repent, and be baptized, everyone of you, in the name of Jesus Christ for the forgiveness of sins, and you will receive the gift of the Holy Spirit. 4.12. There is salvation in none other, for neither is there any other name under heaven, that is given among men, in which we must be saved! 5.31. God exalted him with his right hand to be a Prince and a Savior, to give repentance to Israel, and remission of sins. 6.3. Therefore select from among you, brothers, seven men of good report, full of the Holy Spirit and of wisdom, whom we may appoint over this business. 6.4. But we will continue steadfastly in prayer and in the ministry of the word. 6.5. These words pleased the whole multitude. They chose Stephen, a man full of faith and of the Holy Spirit, Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolaus, a proselyte of Antioch; 6.6. whom they set before the apostles. When they had prayed, they laid their hands on them. 6.7. The word of God increased and the number of the disciples multiplied in Jerusalem exceedingly. A great company of the priests were obedient to the faith. 6.8. Stephen, full of faith and power, performed great wonders and signs among the people. 6.9. But some of those who were of the synagogue called "The Libertines," and of the Cyrenians, of the Alexandrians, and of those of Cilicia and Asia arose, disputing with Stephen. 6.10. They weren't able to withstand the wisdom and the Spirit by which he spoke. 6.11. Then they secretly induced men who said, "We have heard him speak blasphemous words against Moses and God. 7.5. He gave him no inheritance in it, no, not so much as to set his foot on. He promised that he would give it to him in possession, and to his seed after him, when he still had no child. 10.43. All the prophets testify about him, that through his name everyone who believes in him will receive remission of sins. 13.23. From this man's seed, God has brought salvation to Israel according to his promise 13.38. Be it known to you therefore, brothers, that through this man is proclaimed to you remission of sins 15.1. Some men came down from Judea and taught the brothers, "Unless you are circumcised after the custom of Moses, you can't be saved. 15.2. Therefore when Paul and Barnabas had no small discord and discussion with them, they appointed Paul and Barnabas, and some others of them, to go up to Jerusalem to the apostles and elders about this question. 15.3. They, being sent on their way by the assembly, passed through both Phoenicia and Samaria, declaring the conversion of the Gentiles. They caused great joy to all the brothers. 15.4. When they had come to Jerusalem, they were received by the assembly and the apostles and the elders, and they reported all things that God had done with them. 15.5. But some of the sect of the Pharisees who believed rose up, saying, "It is necessary to circumcise them, and to charge them to keep the law of Moses. 15.6. The apostles and the elders were gathered together to see about this matter. 15.7. When there had been much discussion, Peter rose up and said to them, "Brothers, you know that a good while ago God made choice among you, that by my mouth the Gentiles should hear the word of the gospel, and believe. 15.8. God, who knows the heart, testified about them, giving them the Holy Spirit, just like he did to us. 15.9. He made no distinction between us and them, cleansing their hearts by faith. 15.10. Now therefore why do you tempt God, that you should put a yoke on the neck of the disciples which neither our fathers nor we were able to bear? 15.11. But we believe that we are saved through the grace of the Lord Jesus, just as they are. 15.12. All the multitude kept silence, and they listened to Barnabas and Paul reporting what signs and wonders God had done among the Gentiles through them. 15.13. After they were silent, James answered, "Brothers, listen to me. 15.14. Simeon has reported how God first visited the Gentiles, to take out of them a people for his name. 15.15. This agrees with the words of the prophets. As it is written 15.16. 'After these things I will return. I will again build the tent of David, which has fallen. I will again build its ruins. I will set it up 15.17. That the rest of men may seek after the Lord; All the Gentiles who are called by my name, Says the Lord, who does all these things. 15.18. All his works are known to God from eternity.' 15.19. Therefore my judgment is that we don't trouble those from among the Gentiles who turn to God 15.20. but that we write to them that they abstain from the pollution of idols, from sexual immorality, from what is strangled, and from blood. 15.21. For Moses from generations of old has in every city those who preach him, being read in the synagogues every Sabbath. 17.28. 'For in him we live, and move, and have our being.' As some of your own poets have said, 'For we are also his offspring.' 18.24. Now a certain Jew named Apollos, an Alexandrian by race, an eloquent man, came to Ephesus. He was mighty in the Scriptures. 18.25. This man had been instructed in the way of the Lord; and being fervent in spirit, he spoke and taught accurately the things concerning Jesus, although he knew only the baptism of John. 18.26. He began to speak boldly in the synagogue. But when Priscilla and Aquila heard him, they took him aside, and explained to him the way of God more accurately. 18.27. When he had determined to pass over into Achaia, the brothers encouraged him, and wrote to the disciples to receive him. When he had come, he helped them much, who had believed through grace; 18.28. for he powerfully refuted the Jews, publicly showing by the Scriptures that Jesus was the Christ. 19.2. He said to them, "Did you receive the Holy Spirit when you believed?"They said to him, "No, we haven't even heard that there is a Holy Spirit. 19.3. He said, "Into what then were you baptized?"They said, "Into John's baptism. 19.4. Paul said, "John indeed baptized with the baptism of repentance, saying to the people that they should believe in the one who would come after him, that is, on Jesus. 19.5. When they heard this, they were baptized into the name of the Lord Jesus. 19.6. When Paul had laid his hands on them, the Holy Spirit came on them, and they spoke with other languages, and prophesied. 19.7. They were about twelve men in all. 23.6. But when Paul perceived that the one part were Sadducees and the other Pharisees, he cried out in the council, "Men and brothers, I am a Pharisee, a son of Pharisees. Concerning the hope and resurrection of the dead I am being judged! 26.18. to open their eyes, that they may turn from darkness to light and from the power of Satan to God, that they may receive remission of sins and an inheritance among those who are sanctified by faith in me.'
29. New Testament, Apocalypse, 21.1-21.5, 21.8 (1st cent. CE - 1st cent. CE) 21.1. I saw a new heaven and a new earth: for the first heaven and the first earth have passed away, and the sea is no more. 21.2. I saw the holy city, New Jerusalem, coming down out of heaven from God, made ready like a bride adorned for her husband. 21.3. I heard a loud voice out of heaven saying, "Behold, God's dwelling is with men, and he will dwell with them, and they will be his people, and God himself will be with them as their God. 21.4. He will wipe away from them every tear from their eyes. Death will be no more; neither will there be mourning, nor crying, nor pain, any more. The first things have passed away. 21.5. He who sits on the throne said, "Behold, I am making all things new." He said, "Write, for these words of God are faithful and true. 21.8. But for the cowardly, unbelieving, sinners, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars, their part is in the lake that burns with fire and sulfur, which is the second death.
30. New Testament, Jude, 3 (1st cent. CE - 1st cent. CE)
31. New Testament, Philemon, 6 (1st cent. CE - 1st cent. CE)
32. New Testament, Colossians, 1.14, 1.26-1.28, 2.6, 2.11-2.13, 3.1, 3.4, 3.10-3.11 (1st cent. CE - 1st cent. CE) 1.14. in whom we have our redemption through his blood, the forgiveness of our sins; 1.26. the mystery which has been hidden for ages and generations. But now it has been revealed to his saints 1.27. to whom God was pleased to make known what are the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory; 1.28. whom we proclaim, admonishing every man and teaching every man in all wisdom, that we may present every man perfect in Christ Jesus; 2.6. As therefore you received Christ Jesus, the Lord, walk in him 2.11. in whom you were also circumcised with a circumcision not made with hands, in the putting off of the body of the sins of the flesh, in the circumcision of Christ; 2.12. having been buried with him in baptism, in which you were also raised with him through faith in the working of God, who raised him from the dead. 2.13. You were dead through your trespasses and the uncircumcision of your flesh. He made you alive together with him, having forgiven us all our trespasses; 3.1. If then you were raised together with Christ, seek the things that are above, where Christ is, seated on the right hand of God. 3.4. When Christ, our life, is revealed, then you will also be revealed with him in glory. 3.10. and have put on the new man, that is being renewed in knowledge after the image of his Creator 3.11. where there can't be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, freeman; but Christ is all, and in all.
33. New Testament, Ephesians, 1.3-1.23, 2.1-2.22, 3.1-3.13, 4.1-4.6, 4.13, 4.17-4.24, 5.5 (1st cent. CE - 1st cent. CE) 1.3. Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ; 1.4. even as he chose us in him before the foundation of the world, that we would be holy and without blemish before him in love; 1.5. having predestined us for adoption as sons through Jesus Christ to himself, according to the good pleasure of his desire 1.6. to the praise of the glory of his grace, by which he freely bestowed favor on us in the Beloved 1.7. in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace 1.8. which he made to abound toward us in all wisdom and prudence 1.9. making known to us the mystery of his will, according to his good pleasure which he purposed in him 1.10. to an administration of the fullness of the times, to sum up all things in Christ, the things in the heavens, and the things on the earth, in him; 1.11. in whom also we were assigned an inheritance, having been foreordained according to the purpose of him who works all things after the counsel of his will; 1.12. to the end that we should be to the praise of his glory, we who had before hoped in Christ: 1.13. in whom you also, having heard the word of the truth, the gospel of your salvation, -- in whom, having also believed, you were sealed with the Holy Spirit of promise 1.14. who is a pledge of our inheritance, to the redemption of God's own possession, to the praise of his glory. 1.15. For this cause I also, having heard of the faith in the Lord Jesus which is among you, and the love which you have toward all the saints 1.16. don't cease to give thanks for you, making mention of you in my prayers 1.17. that the God of our Lord Jesus Christ, the Father of glory, may give to you a spirit of wisdom and revelation in the knowledge of him; 1.18. having the eyes of your hearts enlightened, that you may know what is the hope of his calling, and what are the riches of the glory of his inheritance in the saints 1.19. and what is the exceeding greatness of his power toward us who believe, according to that working of the strength of his might 1.20. which he worked in Christ, when he raised him from the dead, and made him to sit at his right hand in the heavenly places 1.21. far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come. 1.22. He put all things in subjection under his feet, and gave him to be head over all things for the assembly 1.23. which is his body, the fullness of him who fills all in all. 2.1. You were made alive when you were dead in transgressions and sins 2.2. in which you once walked according to the course of this world, according to the prince of the powers of the air, the spirit who now works in the sons of disobedience; 2.3. among whom we also all once lived in the lust of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest. 2.4. But God, being rich in mercy, for his great love with which he loved us 2.5. even when we were dead through our trespasses, made us alive together with Christ (by grace you have been saved) 2.6. and raised us up with him, and made us to sit with him in the heavenly places in Christ Jesus 2.7. that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus; 2.8. for by grace you have been saved through faith, and that not of yourselves; it is the gift of God 2.9. not of works, that no one would boast. 2.10. For we are his workmanship, created in Christ Jesus for good works, which God prepared before that we would walk in them. 2.11. Therefore remember that once you, the Gentiles in the flesh, who are called "uncircumcision" by that which is called "circumcision," (in the flesh, made by hands); 2.12. that you were at that time separate from Christ, alienated from the commonwealth of Israel, and strangers from the covets of the promise, having no hope and without God in the world. 2.13. But now in Christ Jesus you who once were far off are made near in the blood of Christ. 2.14. For he is our peace, who made both one, and broke down the middle wall of partition 2.15. having abolished in the flesh the hostility, the law of commandments contained in ordices, that he might create in himself one new man of the two, making peace; 2.16. and might reconcile them both in one body to God through the cross, having killed the hostility thereby. 2.17. He came and preached peace to you who were far off and to those who were near. 2.18. For through him we both have our access in one Spirit to the Father. 2.19. So then you are no longer strangers and sojourners, but you are fellow citizens with the saints, and of the household of God 2.20. being built on the foundation of the apostles and prophets, Christ Jesus himself being the chief cornerstone; 2.21. in whom the whole building, fitted together, grows into a holy temple in the Lord; 2.22. in whom you also are built together for a habitation of God in the Spirit. 3.1. For this cause I, Paul, am the prisoner of Christ Jesus on behalf of you Gentiles 3.2. if it is so that you have heard of the administration of that grace of God which was given me toward you; 3.3. how that by revelation the mystery was made known to me, as I wrote before in few words 3.4. by which, when you read, you can perceive my understanding in the mystery of Christ; 3.5. which in other generations was not made known to the sons of men, as it has now been revealed to his holy apostles and prophets in the Spirit; 3.6. that the Gentiles are fellow heirs, and fellow members of the body, and fellow partakers of his promise in Christ Jesus through the gospel 3.7. whereof I was made a servant, according to the gift of that grace of God which was given me according to the working of his power. 3.8. To me, the very least of all saints, was this grace given, to preach to the Gentiles the unsearchable riches of Christ 3.9. and to make all men see what is the administration of the mystery which for ages has been hidden in God, who created all things through Jesus Christ; 3.10. to the intent that now through the assembly the manifold wisdom of God might be made known to the principalities and the powers in the heavenly places 3.11. according to the eternal purpose which he purposed in Christ Jesus our Lord; 3.12. in whom we have boldness and access in confidence through our faith in him. 3.13. Therefore I ask that you may not lose heart at my troubles for you, which are your glory. 4.1. I therefore, the prisoner in the Lord, beg you to walk worthily of the calling with which you were called 4.2. with all lowliness and humility, with longsuffering, bearing with one another in love; 4.3. being eager to keep the unity of the Spirit in the bond of peace. 4.4. There is one body, and one Spirit, even as you also were called in one hope of your calling; 4.5. one Lord, one faith, one baptism 4.6. one God and Father of all, who is over all, and through all, and in us all. 4.13. until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a full grown man, to the measure of the stature of the fullness of Christ; 4.17. This I say therefore, and testify in the Lord, that you no longer walk as the rest of the Gentiles also walk, in the futility of their mind 4.18. being darkened in their understanding, alienated from the life of God, because of the ignorance that is in them, because of the hardening of their hearts; 4.19. who having become callous gave themselves up to lust, to work all uncleanness with greediness. 4.20. But you did not learn Christ that way; 4.21. if indeed you heard him, and were taught in him, even as truth is in Jesus: 4.22. that you put away, as concerning your former way of life, the old man, that grows corrupt after the lusts of deceit; 4.23. and that you be renewed in the spirit of your mind 4.24. and put on the new man, who in the likeness of God has been created in righteousness and holiness of truth. 5.5. Know this for sure, that no sexually immoral person, nor unclean person, nor covetous man, who is an idolater, has any inheritance in the Kingdom of Christ and God.
34. New Testament, Galatians, 1.1, 1.3, 1.4, 1.5, 1.6, 1.7, 1.11, 1.13, 1.14, 1.15, 1.16, 1.17, 1.23, 2, 2.1, 2.2, 2.3, 2.4, 2.5, 2.6, 2.7, 2.8, 2.9, 2.10, 2.14, 2.15, 2.16, 2.17, 2.18, 2.19, 2.20, 2.21, 3, 3.1, 3.2, 3.5, 3.6, 3.7, 3.8, 3.9, 3.10, 3.11, 3.12, 3.13, 3.14, 3.15, 3.16, 3.17, 3.18, 3.19, 3.20, 3.21, 3.22, 3.23, 3.24, 3.25, 3.27, 3.28, 3.29, 4, 4.1, 4.2, 4.3, 4.4, 4.5, 4.6, 4.7, 4.8, 4.9, 4.10, 4.11, 4.12, 4.19, 4.21, 4.21-5.1, 4.22, 4.23, 4.24, 4.25, 4.26, 4.27, 4.28, 4.29, 4.30, 4.31, 5.1, 5.2, 5.3, 5.4, 5.5, 5.6, 5.7, 5.11, 5.13, 5.14, 5.15, 5.16, 5.17, 5.18, 5.19, 5.20, 5.21, 5.22, 5.23, 5.24, 5.25, 6.8, 6.10, 6.11, 6.12, 6.13, 6.14, 6.15, 6.16 (1st cent. CE - 1st cent. CE) 1.1. Paul, an apostle (not from men, neither through man, but through Jesus Christ, and God the Father, who raised him from the dead)
35. New Testament, Hebrews, 2.11-2.12, 4.15, 6.4, 10.32, 12.28 (1st cent. CE - 1st cent. CE) 2.11. For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers 2.12. saying, "I will declare your name to my brothers. In the midst of the congregation I will sing your praise. 4.15. For we don't have a high priest who can't be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin. 6.4. For concerning those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit 10.32. But remember the former days, in which, after you were enlightened, you endured a great struggle with sufferings; 12.28. Therefore, receiving a kingdom that can't be shaken, let us have grace, by which we may offer service well pleasing to God, with reverence and awe
36. New Testament, Philippians, 1.1, 1.23, 3.5, 3.7-3.11, 3.21 (1st cent. CE - 1st cent. CE) 1.1. Paul and Timothy, servants of Jesus Christ; To all the saints in Christ Jesus who are at Philippi, with the overseers and deacons: 1.23. But I am in a dilemma between the two, having the desire to depart and be with Christ, which is far better. 3.5. circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; concerning the law, a Pharisee; 3.7. However, what things were gain to me, these have I counted loss for Christ. 3.8. Yes most assuredly, and I count all things to be loss for the excellency of the knowledge of Christ Jesus, my Lord, for whom I suffered the loss of all things, and count them nothing but refuse, that I may gain Christ 3.9. and be found in him, not having a righteousness of my own, that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith; 3.10. that I may know him, and the power of his resurrection, and the fellowship of his sufferings, becoming conformed to his death; 3.11. if by any means I may attain to the resurrection from the dead. 3.21. who will change the body of our humiliation to be conformed to the body of his glory, according to the working by which he is able even to subject all things to himself.
37. New Testament, Romans, 1.4, 1.5, 1.12, 1.16, 1.16-2.29, 1.18, 1.20, 1.21, 1.22, 1.23, 1.24, 1.25, 2.1, 2.3, 2.4, 2.7, 2.9, 2.10, 3.3, 3.9, 3.10, 3.20, 3.21, 3.22, 3.23, 3.24, 3.25, 3.26, 3.27, 3.28, 3.29, 3.30, 3.31, 4, 4.1, 4.2, 4.3, 4.4, 4.5, 4.6, 4.7, 4.8, 4.9, 4.10, 4.11, 4.12, 4.13, 4.14, 4.15, 4.16, 4.17, 4.18, 4.19, 4.20, 4.21, 4.22, 4.23, 4.24, 4.25, 5, 5.1, 5.2, 5.9, 5.10, 5.12, 5.13, 5.14, 5.15, 5.16, 5.17, 5.18, 5.19, 5.20, 5.21, 6, 6.1, 6.2, 6.3, 6.4, 6.5, 6.6, 6.7, 6.8, 6.9, 6.10, 6.11, 6.12, 6.13, 6.14, 6.15, 6.16, 6.17, 6.18, 6.19, 6.23, 7, 7.5, 8, 8.1, 8.2, 8.6, 8.9, 8.10, 8.11, 8.15, 8.21, 8.29, 8.30, 8.32, 8.39, 9, 9.23, 10, 10.4, 11, 11.1, 11.13, 11.27, 12.2, 13.11, 13.12, 13.13, 13.14 (1st cent. CE - 1st cent. CE) 1.12. that is, that I with you may be encouraged in you, each of us by the other's faith, both yours and mine.
38. New Testament, Titus, 3.4-3.9 (1st cent. CE - 1st cent. CE) 3.4. But when the kindness of God our Savior and his love toward mankind appeared 3.5. not by works of righteousness, which we did ourselves, but according to his mercy, he saved us, through the washing of regeneration and renewing by the Holy Spirit 3.6. which he poured out on us richly, through Jesus Christ our Savior; 3.7. that, being justified by his grace, we might be made heirs according to the hope of eternal life. 3.8. This saying is faithful, and concerning these things I desire that you affirm confidently, so that those who have believed God may be careful to maintain good works. These things are good and profitable to men; 3.9. but shun foolish questionings, genealogies, strife, and disputes about the law; for they are unprofitable and vain.
39. New Testament, John, 1.12-1.14, 3.1-3.21, 4.42, 13.8 (1st cent. CE - 1st cent. CE) 1.12. But as many as received him, to them he gave the right to become God's children, to those who believe in his name: 1.13. who were born not of blood, nor of the will of the flesh, nor of the will of man, but of God. 1.14. The Word became flesh, and lived among us. We saw his glory, such glory as of the one and only Son of the Father, full of grace and truth. 3.1. Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. 3.2. The same came to him by night, and said to him, "Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do, unless God is with him. 3.3. Jesus answered him, "Most assuredly, I tell you, unless one is born anew, he can't see the Kingdom of God. 3.4. Nicodemus said to him, "How can a man be born when he is old? Can he enter a second time into his mother's womb, and be born? 3.5. Jesus answered, "Most assuredly I tell you, unless one is born of water and spirit, he can't enter into the Kingdom of God! 3.6. That which is born of the flesh is flesh. That which is born of the Spirit is spirit. 3.7. Don't marvel that I said to you, 'You must be born anew.' 3.8. The wind blows where it wants to, and you hear its sound, but don't know where it comes from and where it is going. So is everyone who is born of the Spirit. 3.9. Nicodemus answered him, "How can these things be? 3.10. Jesus answered him, "Are you the teacher of Israel, and don't understand these things? 3.11. Most assuredly I tell you, we speak that which we know, and testify of that which we have seen, and you don't receive our witness. 3.12. If I told you earthly things and you don't believe, how will you believe if I tell you heavenly things? 3.13. No one has ascended into heaven, but he who descended out of heaven, the Son of Man, who is in heaven. 3.14. As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up 3.15. that whoever believes in him should not perish, but have eternal life. 3.16. For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life. 3.17. For God didn't send his Son into the world to judge the world, but that the world should be saved through him. 3.18. He who believes in him is not judged. He who doesn't believe has been judged already, because he has not believed in the name of the only born Son of God. 3.19. This is the judgment, that the light has come into the world, and men loved the darkness rather than the light; for their works were evil. 3.20. For everyone who does evil hates the light, and doesn't come to the light, lest his works would be exposed. 3.21. But he who does the truth comes to the light, that his works may be revealed, that they have been done in God. 4.42. They said to the woman, "Now we believe, not because of your speaking; for we have heard for ourselves, and know that this is indeed the Christ, the Savior of the world. 13.8. Peter said to him, "You will never wash my feet!"Jesus answered him, "If I don't wash you, you have no part with me.
40. New Testament, Luke, 1.54, 1.77, 3.3, 14.15-14.24, 24.47 (1st cent. CE - 1st cent. CE) 1.54. He has given help to Israel, his servant, that he might remember mercy 1.77. To give knowledge of salvation to his people by the remission of their sins 3.3. He came into all the region around the Jordan, preaching the baptism of repentance for remission of sins. 14.15. When one of those who sat at the table with him heard these things, he said to him, "Blessed is he who will feast in the Kingdom of God! 14.16. But he said to him, "A certain man made a great supper, and he invited many people. 14.17. He sent out his servant at supper time to tell those who were invited, 'Come, for everything is ready now.' 14.18. They all as one began to make excuses. "The first said to him, 'I have bought a field, and I must go and see it. Please have me excused.' 14.19. Another said, 'I have bought five yoke of oxen, and I must go try them out. Please have me excused.' 14.20. Another said, 'I have married a wife, and therefore I can't come.' 14.21. That servant came, and told his lord these things. Then the master of the house, being angry, said to his servant, 'Go out quickly into the streets and lanes of the city, and bring in the poor, maimed, blind, and lame.' 14.22. The servant said, 'Lord, it is done as you commanded, and there is still room.' 14.23. The lord said to the servant, 'Go out into the highways and hedges, and compel them to come in, that my house may be filled. 14.24. For I tell you that none of those men who were invited will taste of my supper.' 24.47. and that repentance and remission of sins should be preached in his name to all the nations, beginning at Jerusalem.
41. New Testament, Matthew, 1.23, 5.17, 8.11, 22.1-22.14, 26.29 (1st cent. CE - 1st cent. CE) 1.23. Behold, the virgin shall be with child, And shall bring forth a son. They shall call his name Immanuel;" Which is, being interpreted, "God with us. 5.17. Don't think that I came to destroy the law or the prophets. I didn't come to destroy, but to fulfill. 8.11. I tell you that many will come from the east and the west, and will sit down with Abraham, Isaac, and Jacob in the Kingdom of Heaven 22.1. Jesus answered and spoke again in parables to them, saying 22.2. The Kingdom of Heaven is like a certain king, who made a marriage feast for his son 22.3. and sent out his servants to call those who were invited to the marriage feast, but they would not come. 22.4. Again he sent out other servants, saying, 'Tell those who are invited, "Behold, I have made ready my dinner. My oxen and my fatlings are killed, and all things are ready. Come to the marriage feast!"' 22.5. But they made light of it, and went their ways, one to his own farm, another to his merchandise 22.6. and the rest grabbed his servants, and treated them shamefully, and killed them. 22.7. But the king was angry, and he sent his armies, destroyed those murderers, and burned their city. 22.8. Then he said to his servants, 'The wedding is ready, but those who were invited weren't worthy. 22.9. Go therefore to the intersections of the highways, and as many as you may find, invite to the marriage feast.' 22.10. Those servants went out into the highways, and gathered together as many as they found, both bad and good. The wedding was filled with guests. 22.11. But when the king came in to see the guests, he saw there a man who didn't have on wedding clothing 22.12. and he said to him, 'Friend, how did you come in here not wearing wedding clothing?' He was speechless. 22.13. Then the king said to the servants, 'Bind him hand and foot, take him away, and throw him into the outer darkness; there is where the weeping and grinding of teeth will be.' 22.14. For many are called, but few chosen. 26.29. But I tell you that I will not drink of this fruit of the vine from now on, until that day when I drink it anew with you in my Father's kingdom.
42. Tosefta, Demai, 2.2-2.3, 2.5 (1st cent. CE - 2nd cent. CE)
43. Clement of Alexandria, Christ The Educator, 1.6.25, 1.35.3 (2nd cent. CE - 3rd cent. CE)
44. Clement of Alexandria, Miscellanies, 2.16.74, 3.2.10, 5.1.1, 5.10.66, 6.10, 7.17.106-7.17.107 (2nd cent. CE - 3rd cent. CE)
45. Justin, Dialogue With Trypho, 4 (2nd cent. CE - 2nd cent. CE) 4. Old Man: Is there, then, such and so great power in our mind? Or can a man not perceive by sense sooner? Will the mind of man see God at any time, if it is uninstructed by the Holy Spirit? Justin: Plato indeed says that the mind's eye is of such a nature, and has been given for this end, that we may see that very Being when the mind is pure itself, who is the cause of all discerned by the mind, having no color, no form, no greatness- nothing, indeed, which the bodily eye looks upon; but It is something of this sort, he goes on to say, that is beyond all essence, unutterable and inexplicable, but alone honourable and good, coming suddenly into souls well-dispositioned, on account of their affinity to and desire of seeing Him. Old Man: What affinity, then, is there between us and God? Is the soul also divine and immortal, and a part of that very regal mind? And even as that sees God, so also is it attainable by us to conceive of the Deity in our mind, and thence to become happy? Justin: Assuredly. Old Man: And do all the souls of all living beings comprehend Him? Or are the souls of men of one kind and the souls of horses and of asses of another kind? Justin: No. But the souls which are in all are similar. Old Man: Then, shall both horses and asses see, or have they seen at some time or other, God. Justin: No, for the majority of men will not, saving such as shall live justly, purified by righteousness, and by every other virtue. Old Man: It is not, therefore, on account of his affinity, that a man sees God, nor because he has a mind, but because he is temperate and righteous? Justin: Yes, and because he has that whereby he perceives God. Old Man: What then? Do goats or sheep injure any one? Justin: No one in any respect. Old Man: Therefore these animals will see [God], according to your account. Justin: No; for their body being of such a nature, is an obstacle to them. Old Man: If these animals could assume speech, be well assured that they would with greater reason ridicule our body; but let us now dismiss this subject, and let it be conceded to you as you say. Tell me, however, this: Does the soul see [God] so long as it is in the body, or after it has been removed from it? Justin: So long as it is in the form of a man, it is possible for it to attain to this by means of the mind; but especially when it has been set free from the body, and being apart by itself, it gets possession of that which it was wont continually and wholly to love. Old Man: Does it remember this, then [the sight of God], when it is again in the man? Justin: It does not appear to me so. Old Man: What, then, is the advantage to those who have seen [God]? Or what has he who has seen more than he who has not seen, unless he remember this fact, that he has seen? Justin: I cannot tell. Old Man: And what do those suffer who are judged to be unworthy of this spectacle? Justin: They are imprisoned in the bodies of certain wild beasts, and this is their punishment. Old Man: Do they know, then, that it is for this reason they are in such forms, and that they have committed some sin? Justin: I do not think so. Old Man: Then these reap no advantage from their punishment, as it seems: moreover, I would say that they are not punished unless they are conscious of the punishment. Justin: No indeed. Old Man: Therefore souls neither see God nor transmigrate into other bodies; for they would know that so they are punished, and they would be afraid to commit even the most trivial sin afterwards. But that they can perceive that God exists, and that righteousness and piety are honourable, I also quite agree with you. Justin: You are right.
46. Lucian, Alexander The False Prophet, 38 (2nd cent. CE - 2nd cent. CE) 38. It was with his eye on this Italian propaganda, too, that he took a further step. This was the institution of mysteries, with hierophants and torch bearers complete. The ceremonies occupied three successive days. On the first, proclamation was made on the Athenian model to this effect: ‘If there be any atheist or Christian or Epicurean here spying upon our rites, let him depart in haste; and let all such as have faith in the God be initiated and all blessing attend them.’ He led the litany with, ‘Christians, avaunt!’ and the crowd responded, ‘Epicureans, avaunt!’ Then was presented the child bed of Leto and birth of Apollo, the bridal of Coronis, Asclepius born. The second day, the epiphany and nativity of the God Glycon.

Subjects of this text:

subject	book bibliographic info
abraham,promise to	Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 157
abraham	Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 121; Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 13; Gruen (2020), Ethnicity in the Ancient World - Did it matter, 201; Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 254; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 588
adam,in history of salvation	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 13
adoption as sons,moral endeavour	Widdicombe (2000), The Fatherhood of God from Origen to Athanasius, 97
adoption as sons,the son	Widdicombe (2000), The Fatherhood of God from Origen to Athanasius, 97
afterlife	Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation. 274
anaphora	Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 436
antioch,incident at	Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 157
aphrodisias	Robbins et al. (2017), The Art of Visual Exegesis, 38
apistia,apistos	Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 153
apocalyptic(ism) (see also dualism)	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 445
apollos,ii	Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 391
apollos	Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 316
apologetischer teiltext	Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 467
apologie	Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 459
apostle	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 588
apostolikon,marcions	Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 254
arad,aviva	Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 157
aratos of kilikia	Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 231
argumentationsmittel	Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 467
aristotle	Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 156
athanasius	Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 423
augustus	Robbins et al. (2017), The Art of Visual Exegesis, 38, 41
authority	Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 172; Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 172
avtalyon	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 588
baptism,corporate implications	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 552
baptism,en christō	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 552
baptism,filial identity	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 555
baptism,forgiveness of sins	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 555
baptism,paul	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 552, 555
baptism	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 170; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 445, 588; Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 423; deSilva (2022), Ephesians, 58, 197, 221; Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 329
baptism of jesus,gospel accounts as theological interpretations	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 552
baptism of jesus,problematic nature	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 552
baptism of jesus,relation to john the baptist	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 552
baptism of jesus,sui generis	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 552
baptism of jesus	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 552
baptism of john	Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 316
barbarian,barbarians	Robbins et al. (2017), The Art of Visual Exegesis, 38, 41
berakah	deSilva (2022), Ephesians, 171
boasting	deSilva (2022), Ephesians, 126
canon (scriptural),canonical	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 445, 588
charges against,at corinth	Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 316
child,childhood	Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 238, 332
child,children,childhood	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 174
christian church,unity of the	Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 190, 231
christian union with christ	Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 229, 231
christians/christianity	Gruen (2020), Ethnicity in the Ancient World - Did it matter, 201
church,as one body in christ	deSilva (2022), Ephesians, 106, 143, 197
church,criticism of	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 329
church,defense of	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 329
church,local vs. global	deSilva (2022), Ephesians, 106
church	Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 244; Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 316; Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 189; Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 329
circumcision,of gentiles	Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 157
circumcision	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 552; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 588
clement of alexandria	Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 190, 229, 231
cognitive	Robbins et al. (2017), The Art of Visual Exegesis, 40
coherence,as criterion for belief or trust	Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 153
compassion,conversion,significance of	deSilva (2022), Ephesians, 126, 143, 221
covenant,and salvation	Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 157
covenant,in pauline theology	Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 121
covenant,inclusion of gentiles in	Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 157
covenant,renewed	Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 157
demons,as gentile gods	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 92
devil	Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 115
diaspora	Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 238
dion of prousa	Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 231
dionysus/dionysiac mysteries	Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation. 234
discourse	Robbins et al. (2017), The Art of Visual Exegesis, 38
divine-human relationships	Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation. 274
dunn,j. d. g.	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 229
dying and rising (or death and resurrection)	Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation. 13, 275
ekklêsia	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 445
elements of the world	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 92
eschatology	Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 115, 116
evil	Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 115
exaltation with christ	deSilva (2022), Ephesians, 58
excerpta ex theodoto	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 329
exegesis,of paul	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 329
exegesis,valentinian	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 329
exegesis	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 329
exegetical debates/conversations	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 329
exodus	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 189
experience/experiential	Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation. 162
faith,and knowledge	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 329
faith,defense of	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 329
faith,in christ	deSilva (2022), Ephesians, 143
faith	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 170; deSilva (2022), Ephesians, 197; Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 329
faithfulness,of christ to both god and humanity	Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 153
faithfulness,of israel	Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 153
father,fatherhood	Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 238, 241, 242, 244, 332
female	Robbins et al. (2017), The Art of Visual Exegesis, 41
ferguson,e.	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 552, 555
forgiveness,gods	deSilva (2022), Ephesians, 58
formation of christian ethos	deSilva (2022), Ephesians, 221
frame,frames	Robbins et al. (2017), The Art of Visual Exegesis, 40
freedom	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 170, 174, 189
galatia	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 170
gentile christians / gentile churches	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 445
gentiles,inclusion of	Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 157
gentiles	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 174
glory,hope of	Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 115, 116, 153
gnosis,false	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 329
gnosis (knowledge) in paul	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 92
gnostic christians	Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 190
gnostics/gnostic	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 329
gnōsis	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 329
god,identification of	deSilva (2022), Ephesians, 197
god,knowledge of	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 329
god,purposes of	deSilva (2022), Ephesians, 58, 171
gods	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 170
gods and humans	Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 229, 231
gospel of the circumcision	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 445, 588
gospels	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 170
grace,and works	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 329
grace,as gods beneficence	deSilva (2022), Ephesians, 58
grace,response to	deSilva (2022), Ephesians, 126
grace	Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 153; Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 170
great altar of pergamon	Robbins et al. (2017), The Art of Visual Exegesis, 38
greek (language),philosophy/philosophers	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 329
greeks/hellenes,and jews	Gruen (2020), Ethnicity in the Ancient World - Did it matter, 201
head,christ as	deSilva (2022), Ephesians, 58, 171
heterodox christians ixf	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 329
holiness	deSilva (2022), Ephesians, 221
honor and dishonor	deSilva (2022), Ephesians, 126, 143
hope	Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 115, 116, 153; deSilva (2022), Ephesians, 106
humans united with god	Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 229, 231
ideological	Robbins et al. (2017), The Art of Visual Exegesis, 38, 40
ignatios of antioch	Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 231
imitation,of paul	Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 115
impurity,in christ,	deSilva (2022), Ephesians, 58, 106, 171
inner texture	Robbins et al. (2017), The Art of Visual Exegesis, 40, 41
intertextuality vii	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 189
intertexture	Robbins et al. (2017), The Art of Visual Exegesis, 40
intra-human (or social) relationships	Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation. 162, 274
irenaeus	Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 190, 231
isis/isis mysteries	Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation. 234
jesus,atoning/reconciling death of	deSilva (2022), Ephesians, 143
jesus-believing gentiles,and the torah	Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 157
jesus-believing jews,and the torah	Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 157
jesus christ	Gruen (2020), Ethnicity in the Ancient World - Did it matter, 201
jews/judeans/ioudaioi,and non-jews in paul	Gruen (2020), Ethnicity in the Ancient World - Did it matter, 201
judaize,judaizing (ioudaïzein)	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 445
judgment	deSilva (2022), Ephesians, 126
knowledge,additional	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 329
knowledge,and faith	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 329
knowledge,of god	Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 153
koinonia	Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 229, 231
language	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 170
law,biblical	Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 254
law,in early christian theology	Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 121
law/law	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 174
liberation	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 170, 174, 189
liturgiei	Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 429
logos,in philo	Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 157
logos	Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 157
lords supper	Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 423
love	Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 115
lull,david j.	Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 157, 159
marcion	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 329
maturity in christ	deSilva (2022), Ephesians, 106
mediator,christ as	Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 153
message	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 170
messiah	Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 241, 242, 244
midrash	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 588
moses and mosaic law	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 13
mother,motherhood	Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 332
namensformel	Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 422, 429, 439, 452
nature,human	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 170
neophyt(en)	Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 429, 439
neugetauften	Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 452
new person	deSilva (2022), Ephesians, 126, 221
new testament	Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 190, 231
nēpioi	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 329
obedience	Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 153
old testament	Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 229
opposition	Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 459
pagans	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 170
paidagogos	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 329
parents	Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 332
participation	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 170
paränetischer teil	Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 467
patience	Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 115
paul,and the torah	Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 157
paul,apostolic commission	deSilva (2022), Ephesians, 171
paul,attitude of to the law	Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 156, 157, 159
paul,baptismal theology	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 552, 555
paul,dying and rising with christ	Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 423
paul,his demonology	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 92
paul,on the law and virtue	Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 156, 157, 159
paul,on the law as pedagogue	Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 156, 157, 159
paul,on the laws narrative	Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 156, 157
paul,prayers of	deSilva (2022), Ephesians, 106
paul,the apostle/st. paul,apostle divine apostle)	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 329
paul,the apostle/st. paul,interpretation of paul	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 329
paul	Gruen (2020), Ethnicity in the Ancient World - Did it matter, 201; Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 254
paul (saul)	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 445, 588
paul (the apostle)	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 174, 189
pauline letters/epistles	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 329
pedagogue,as metaphor for mosaic law	Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 156, 157, 159
pedagogue	Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 157, 159
perfection	Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 983; Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 329
perseverance	Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 115
pharisees	Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 241
philo,on pedagogues	Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 159
philon of alexandreia	Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 229
physical	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 174
pindaros	Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 231
plato,on logos as laws savior	Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 157
plato,on positive law as failure	Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 157
plutarch,on pedagogues	Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 159
pneuma (spirit) in paul,a bad pneuma in paul?	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 229
pneuma (spirit) in paul,and baptism	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 68
pneuma (spirit) in paul,and faith	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 67, 68
pneuma (spirit) in paul,and sonship	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 68
pneuma (spirit) in paul,as a material phenomenon in paul	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 67, 68
pneuma (spirit) in paul,when received?	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 67, 68
pneumatikoi	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 329
polysemisch	Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 452
psychikoi	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 329
purification/purity	Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation. 274
qumran documents	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 588
rabbis	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 588
rebirth	Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 548
reconciliation,ethnic	deSilva (2022), Ephesians, 143, 171
reconciliation	Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 153
renewal	Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 548
representation	Robbins et al. (2017), The Art of Visual Exegesis, 38
resurrection	Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation. 275
reunification formula	Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 429
rhetorisch-stilistische passagen	Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 452
rhetorische stilmittel	Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 452
rising with christ	deSilva (2022), Ephesians, 58
risk,relation to divine-human trust	Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 116, 153
salvation,and life	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 13
salvation,and moses,abraham,and adam	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 13
salvation,history of	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 13
salvation	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 170, 174, 189
sarah	Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 121
satan	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 92
sebasteion	Robbins et al. (2017), The Art of Visual Exegesis, 38
self and other	Robbins et al. (2017), The Art of Visual Exegesis, 41
semantisch	Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 452
semiotic square	Robbins et al. (2017), The Art of Visual Exegesis, 38, 40, 41
septuagint	Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 241; Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 174
shemaya	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 588
sin	Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 254
sinai	Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 121
situationsbedingt,kontext(e)	Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 424
situationsbedingt	Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 467
sitz im leben	Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 422, 429, 452
sitz in der literatur	Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 429, 452
slavery,and law	Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 159
slaves/slavery,in pauls binary	Gruen (2020), Ethnicity in the Ancient World - Did it matter, 201
sociorhetorical	Robbins et al. (2017), The Art of Visual Exegesis, 40
soziales urbekenntnis	Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 424, 439
spirit	Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 254
spiritual progress	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 329
spruch,verständnis	Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 439
spruch	Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 452
steinmetz,devora	Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 159
stewardship	Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 115
stoic(ism)	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 445
stoic thought	Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 229
stoicism,internal reason versus uttered word	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 229
struktur dieser formula	Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 436
syzygienlehre,akt	Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 452
syzygienlehre,formel	Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 467
syzygienlehre,liturgie	Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 452
syzygienlehre,makarismus	Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 452
syzygienlehre,taufaffirmation(	Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 422, 439, 452
tertullian	Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 190, 229, 231
testament	Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 254
text-syntaktisch	Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 452
thought,en christō	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 552
torah,and jesus-believing jews	Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 157
torah	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 174; deSilva (2022), Ephesians, 126, 143
transformation	deSilva (2022), Ephesians, 126
unity	deSilva (2022), Ephesians, 197
valentinian exegese of paul	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 329
valentinus	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 329
virtue and law,and the torah'	Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 159
virtue and law,and the torah	Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 156, 157
visual material culture	Robbins et al. (2017), The Art of Visual Exegesis, 38, 40, 41
vorgeformte,tauftraditionen	Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 416, 439
vorgeformte,tradition	Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 422, 467
wahrscheinlichkeitsdeutungen	Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 424
wiederholungsformen	Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 436
wiedervereinigungsformel	Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 429
will of god	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 189
wisdom)	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 329
wisdom	Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 316
witness,as basis of belief or trust	Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 115
works,good	deSilva (2022), Ephesians, 126
works	deSilva (2022), Ephesians, 126
world in paul,its elements	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 92