Tiresias: The Ancient Mediterranean Religions Source Database

8250

New Testament, Galatians, 3.21
ὁ οὖν νόμος κατὰ τῶν ἐπαγγελιῶν [τοῦ θεοῦ]; μὴ γένοιτο· εἰ γὰρ ἐδόθη νόμος ὁ δυνάμενος ζωοποιῆσαι, ὄντως ἐν νόμῳ ἂν ἦν ἡ δικαιοσύνη. Is the law thenagainst the promises of God? Certainly not! For if there had been a lawgiven which could make alive, most assuredly righteousness would havebeen of the law.

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39 results
1. Hebrew Bible, Deuteronomy, 4.8, 14.2 (9th cent. BCE - 3rd cent. BCE) 4.8. וּמִי גּוֹי גָּדוֹל אֲשֶׁר־לוֹ חֻקִּים וּמִשְׁפָּטִים צַדִּיקִם כְּכֹל הַתּוֹרָה הַזֹּאת אֲשֶׁר אָנֹכִי נֹתֵן לִפְנֵיכֶם הַיּוֹם׃ 14.2. כִּי עַם קָדוֹשׁ אַתָּה לַיהוָה אֱלֹהֶיךָ וּבְךָ בָּחַר יְהוָה לִהְיוֹת לוֹ לְעַם סְגֻלָּה מִכֹּל הָעַמִּים אֲשֶׁר עַל־פְּנֵי הָאֲדָמָה׃ 14.2. כָּל־עוֹף טָהוֹר תֹּאכֵלוּ׃ 4.8. And what great nation is there, that hath statutes and ordices so righteous as all this law, which I set before you this day?" 14.2. For thou art a holy people unto the LORD thy God, and the LORD hath chosen thee to be His own treasure out of all peoples that are upon the face of the earth."
2. Hebrew Bible, Exodus, 12.43 (9th cent. BCE - 3rd cent. BCE) 12.43. וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה וְאַהֲרֹן זֹאת חֻקַּת הַפָּסַח כָּל־בֶּן־נֵכָר לֹא־יֹאכַל בּוֹ׃ 12.43. And the LORD said unto Moses and Aaron: ‘This is the ordice of the passover: there shall no alien eat thereof;"
3. Hebrew Bible, Genesis, 2.8, 2.15, 2.19, 12.2, 12.7, 13.3-13.4, 13.14-13.17, 15.2, 15.5-15.6, 15.8, 15.18 (9th cent. BCE - 3rd cent. BCE) 2.8. וַיִּטַּע יְהוָה אֱלֹהִים גַּן־בְעֵדֶן מִקֶּדֶם וַיָּשֶׂם שָׁם אֶת־הָאָדָם אֲשֶׁר יָצָר׃ 2.15. וַיִּקַּח יְהוָה אֱלֹהִים אֶת־הָאָדָם וַיַּנִּחֵהוּ בְגַן־עֵדֶן לְעָבְדָהּ וּלְשָׁמְרָהּ׃ 2.19. וַיִּצֶר יְהוָה אֱלֹהִים מִן־הָאֲדָמָה כָּל־חַיַּת הַשָּׂדֶה וְאֵת כָּל־עוֹף הַשָּׁמַיִם וַיָּבֵא אֶל־הָאָדָם לִרְאוֹת מַה־יִּקְרָא־לוֹ וְכֹל אֲשֶׁר יִקְרָא־לוֹ הָאָדָם נֶפֶשׁ חַיָּה הוּא שְׁמוֹ׃ 12.2. וַיְצַו עָלָיו פַּרְעֹה אֲנָשִׁים וַיְשַׁלְּחוּ אֹתוֹ וְאֶת־אִשְׁתּוֹ וְאֶת־כָּל־אֲשֶׁר־לוֹ׃ 12.2. וְאֶעֶשְׂךָ לְגוֹי גָּדוֹל וַאֲבָרֶכְךָ וַאֲגַדְּלָה שְׁמֶךָ וֶהְיֵה בְּרָכָה׃ 12.7. וַיֵּרָא יְהוָה אֶל־אַבְרָם וַיֹּאמֶר לְזַרְעֲךָ אֶתֵּן אֶת־הָאָרֶץ הַזֹּאת וַיִּבֶן שָׁם מִזְבֵּחַ לַיהוָה הַנִּרְאֶה אֵלָיו׃ 13.3. וַיֵּלֶךְ לְמַסָּעָיו מִנֶּגֶב וְעַד־בֵּית־אֵל עַד־הַמָּקוֹם אֲשֶׁר־הָיָה שָׁם אהלה [אָהֳלוֹ] בַּתְּחִלָּה בֵּין בֵּית־אֵל וּבֵין הָעָי׃ 13.4. אֶל־מְקוֹם הַמִּזְבֵּחַ אֲשֶׁר־עָשָׂה שָׁם בָּרִאשֹׁנָה וַיִּקְרָא שָׁם אַבְרָם בְּשֵׁם יְהוָה׃ 13.14. וַיהוָה אָמַר אֶל־אַבְרָם אַחֲרֵי הִפָּרֶד־לוֹט מֵעִמּוֹ שָׂא נָא עֵינֶיךָ וּרְאֵה מִן־הַמָּקוֹם אֲשֶׁר־אַתָּה שָׁם צָפֹנָה וָנֶגְבָּה וָקֵדְמָה וָיָמָּה׃ 13.15. כִּי אֶת־כָּל־הָאָרֶץ אֲשֶׁר־אַתָּה רֹאֶה לְךָ אֶתְּנֶנָּה וּלְזַרְעֲךָ עַד־עוֹלָם׃ 13.16. וְשַׂמְתִּי אֶת־זַרְעֲךָ כַּעֲפַר הָאָרֶץ אֲשֶׁר אִם־יוּכַל אִישׁ לִמְנוֹת אֶת־עֲפַר הָאָרֶץ גַּם־זַרְעֲךָ יִמָּנֶה׃ 13.17. קוּם הִתְהַלֵּךְ בָּאָרֶץ לְאָרְכָּהּ וּלְרָחְבָּהּ כִּי לְךָ אֶתְּנֶנָּה׃ 15.2. וְאֶת־הַחִתִּי וְאֶת־הַפְּרִזִּי וְאֶת־הָרְפָאִים׃ 15.2. וַיֹּאמֶר אַבְרָם אֲדֹנָי יֱהוִה מַה־תִּתֶּן־לִי וְאָנֹכִי הוֹלֵךְ עֲרִירִי וּבֶן־מֶשֶׁק בֵּיתִי הוּא דַּמֶּשֶׂק אֱלִיעֶזֶר׃ 15.5. וַיּוֹצֵא אֹתוֹ הַחוּצָה וַיֹּאמֶר הַבֶּט־נָא הַשָּׁמַיְמָה וּסְפֹר הַכּוֹכָבִים אִם־תּוּכַל לִסְפֹּר אֹתָם וַיֹּאמֶר לוֹ כֹּה יִהְיֶה זַרְעֶךָ׃ 15.6. וְהֶאֱמִן בַּיהוָה וַיַּחְשְׁבֶהָ לּוֹ צְדָקָה׃ 15.8. וַיֹּאמַר אֲדֹנָי יֱהוִה בַּמָּה אֵדַע כִּי אִירָשֶׁנָּה׃ 15.18. בַּיּוֹם הַהוּא כָּרַת יְהוָה אֶת־אַבְרָם בְּרִית לֵאמֹר לְזַרְעֲךָ נָתַתִּי אֶת־הָאָרֶץ הַזֹּאת מִנְּהַר מִצְרַיִם עַד־הַנָּהָר הַגָּדֹל נְהַר־פְּרָת׃ 2.8. And the LORD God planted a garden eastward, in Eden; and there He put the man whom He had formed." 2.15. And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it." 2.19. And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto the man to see what he would call them; and whatsoever the man would call every living creature, that was to be the name thereof." 12.2. And I will make of thee a great nation, and I will bless thee, and make thy name great; and be thou a blessing." 12.7. And the LORD appeared unto Abram, and said: ‘Unto thy seed will I give this land’; and he builded there an altar unto the LORD, who appeared unto him." 13.3. And he went on his journeys from the South even to Beth-el, unto the place where his tent had been at the beginning, between Beth-el and Ai;" 13.4. unto the place of the altar, which he had made there at the first; and Abram called there on the name of the LORD." 13.14. And the LORD said unto Abram, after that Lot was separated from him: ‘Lift up now thine eyes, and look from the place where thou art, northward and southward and eastward and westward;" 13.15. for all the land which thou seest, to thee will I give it, and to thy seed for ever." 13.16. And I will make thy seed as the dust of the earth; so that if a man can number the dust of the earth, then shall thy seed also be numbered." 13.17. Arise, walk through the land in the length of it and in the breadth of it; for unto thee will I give it.’" 15.2. And Abram said: ‘O Lord GOD, what wilt Thou give me, seeing I go hence childless, and he that shall be possessor of my house is Eliezer of Damascus?’" 15.5. And He brought him forth abroad, and said: ‘Look now toward heaven, and count the stars, if thou be able to count them’; and He said unto him: ‘So shall thy seed be.’" 15.6. And he believed in the LORD; and He counted it to him for righteousness." 15.8. And he said: ‘O Lord GOD, whereby shall I know that I shall inherit it?’" 15.18. In that day the LORD made a covet with Abram, saying: ‘Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates;"
4. Hebrew Bible, Leviticus, 6.9, 6.14, 6.25, 14.54, 18.5, 26.46 (9th cent. BCE - 3rd cent. BCE) 6.9. וְהַנּוֹתֶרֶת מִמֶּנָּה יֹאכְלוּ אַהֲרֹן וּבָנָיו מַצּוֹת תֵּאָכֵל בְּמָקוֹם קָדֹשׁ בַּחֲצַר אֹהֶל־מוֹעֵד יֹאכְלוּהָ׃ 14.54. זֹאת הַתּוֹרָה לְכָל־נֶגַע הַצָּרַעַת וְלַנָּתֶק׃ 18.5. וּשְׁמַרְתֶּם אֶת־חֻקֹּתַי וְאֶת־מִשְׁפָּטַי אֲשֶׁר יַעֲשֶׂה אֹתָם הָאָדָם וָחַי בָּהֶם אֲנִי יְהוָה׃ 26.46. אֵלֶּה הַחֻקִּים וְהַמִּשְׁפָּטִים וְהַתּוֹרֹת אֲשֶׁר נָתַן יְהוָה בֵּינוֹ וּבֵין בְּנֵי יִשְׂרָאֵל בְּהַר סִינַי בְּיַד־מֹשֶׁה׃ 6.9. And that which is left thereof shall Aaron and his sons eat; it shall be eaten without leaven in a holy place; in the court of the tent of meeting they shall eat it." 14.54. This is the law for all manner of plague of leprosy, and for a scall;" 18.5. Ye shall therefore keep My statutes, and Mine ordices, which if a man do, he shall live by them: I am the LORD." 26.46. These are the statutes and ordices and laws, which the LORD made between Him and the children of Israel in mount Sinai by the hand of Moses."
5. Hebrew Bible, Numbers, 9.3 (9th cent. BCE - 3rd cent. BCE) 9.3. בְּאַרְבָּעָה עָשָׂר־יוֹם בַּחֹדֶשׁ הַזֶּה בֵּין הָעֲרְבַּיִם תַּעֲשׂוּ אֹתוֹ בְּמוֹעֲדוֹ כְּכָל־חֻקֹּתָיו וּכְכָל־מִשְׁפָּטָיו תַּעֲשׂוּ אֹתוֹ׃ 9.3. In the fourteenth day of this month, at dusk, ye shall keep it in its appointed season; according to all the statutes of it, and according to all the ordices thereof, shall ye keep it.’"
6. Hebrew Bible, Proverbs, 24.12 (9th cent. BCE - 3rd cent. BCE) 24.12. כִּי־תֹאמַר הֵן לֹא־יָדַעְנוּ זֶה הֲ‍לֹא־תֹכֵן לִבּוֹת הוּא־יָבִין וְנֹצֵר נַפְשְׁךָ הוּא יֵדָע וְהֵשִׁיב לְאָדָם כְּפָעֳלוֹ׃ 24.12. If thou sayest: ‘Behold, we knew not this’, Doth not He that weigheth the hearts consider it? And He that keepeth thy soul, doth not He know it? And shall not He render to every man according to his works?"
7. Hebrew Bible, Psalms, 110.1 (9th cent. BCE - 3rd cent. BCE) 110.1. לְדָוִד מִזְמוֹר נְאֻם יְהוָה לַאדֹנִי שֵׁב לִימִינִי עַד־אָשִׁית אֹיְבֶיךָ הֲדֹם לְרַגְלֶיךָ׃ 110.1. A Psalm of David. The LORD saith unto my lord: ‘Sit thou at My right hand, until I make thine enemies thy footstool.'"
8. Hebrew Bible, Habakkuk, 2.4 (8th cent. BCE - 6th cent. BCE) 2.4. הִנֵּה עֻפְּלָה לֹא־יָשְׁרָה נַפְשׁוֹ בּוֹ וְצַדִּיק בֶּאֱמוּנָתוֹ יִחְיֶה׃ 2.4. Behold, his soul is puffed up, it is not upright in him; But the righteous shall live by his faith."
9. Hebrew Bible, Isaiah, 27.11 (8th cent. BCE - 5th cent. BCE) 27.11. בִּיבֹשׁ קְצִירָהּ תִּשָּׁבַרְנָה נָשִׁים בָּאוֹת מְאִירוֹת אוֹתָהּ כִּי לֹא עַם־בִּינוֹת הוּא עַל־כֵּן לֹא־יְרַחֲמֶנּוּ עֹשֵׂהוּ וְיֹצְרוֹ לֹא יְחֻנֶּנּוּ׃ 27.11. When the boughs thereof are withered, They shall be broken off; The women shall come, and set them on fire; For it is a people of no understanding; Therefore He that made them will not have compassion upon them, And He that formed them will not be gracious unto them."
10. Hebrew Bible, Jeremiah, 10.16, 31.31-31.34, 38.33 (8th cent. BCE - 5th cent. BCE) 10.16. לֹא־כְאֵלֶּה חֵלֶק יַעֲקֹב כִּי־יוֹצֵר הַכֹּל הוּא וְיִשְׂרָאֵל שֵׁבֶט נַחֲלָתוֹ יְהוָה צְבָאוֹת שְׁמוֹ׃ 31.31. הִנֵּה יָמִים בָּאִים נְאֻם־יְהוָה וְכָרַתִּי אֶת־בֵּית יִשְׂרָאֵל וְאֶת־בֵּית יְהוּדָה בְּרִית חֲדָשָׁה׃ 31.32. לֹא כַבְּרִית אֲשֶׁר כָּרַתִּי אֶת־אֲבוֹתָם בְּיוֹם הֶחֱזִיקִי בְיָדָם לְהוֹצִיאָם מֵאֶרֶץ מִצְרָיִם אֲשֶׁר־הֵמָּה הֵפֵרוּ אֶת־בְּרִיתִי וְאָנֹכִי בָּעַלְתִּי בָם נְאֻם־יְהוָה׃ 31.33. כִּי זֹאת הַבְּרִית אֲשֶׁר אֶכְרֹת אֶת־בֵּית יִשְׂרָאֵל אַחֲרֵי הַיָּמִים הָהֵם נְאֻם־יְהוָה נָתַתִּי אֶת־תּוֹרָתִי בְּקִרְבָּם וְעַל־לִבָּם אֶכְתֲּבֶנָּה וְהָיִיתִי לָהֶם לֵאלֹהִים וְהֵמָּה יִהְיוּ־לִי לְעָם׃ 31.34. וְלֹא יְלַמְּדוּ עוֹד אִישׁ אֶת־רֵעֵהוּ וְאִישׁ אֶת־אָחִיו לֵאמֹר דְּעוּ אֶת־יְהוָה כִּי־כוּלָּם יֵדְעוּ אוֹתִי לְמִקְטַנָּם וְעַד־גְּדוֹלָם נְאֻם־יְהוָה כִּי אֶסְלַח לַעֲוֺנָם וּלְחַטָּאתָם לֹא אֶזְכָּר־עוֹד׃ 10.16. Not like these is the portion of Jacob; For He is the former of all things, And Israel is the tribe of His inheritance; The LORD of hosts is His name." 31.31. Behold, the days come, saith the LORD, that I will make a new covet with the house of Israel, and with the house of Judah;" 31.32. not according to the covet that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; forasmuch as they broke My covet, although I was a lord over them, saith the LORD." 31.33. But this is the covet that I will make with the house of Israel after those days, saith the LORD, I will put My law in their inward parts, and in their heart will I write it; and I will be their God, and they shall be My people;" 31.34. and they shall teach no more every man his neighbour, and every man his brother, saying: ‘Know the LORD’; for they shall all know Me, from the least of them unto the greatest of them, saith the LORD; for I will forgive their iniquity, and their sin will I remember no more."
11. Hebrew Bible, Joshua, 24.25 (8th cent. BCE - 5th cent. BCE) 24.25. וַיִּכְרֹת יְהוֹשֻׁעַ בְּרִית לָעָם בַּיּוֹם הַהוּא וַיָּשֶׂם לוֹ חֹק וּמִשְׁפָּט בִּשְׁכֶם׃ 24.25. So Joshua made a covet with the people that day, and set them a statute and an ordice in Shechem."
12. Hebrew Bible, Ezra, 7.6 (5th cent. BCE - 4th cent. BCE) 7.6. הוּא עֶזְרָא עָלָה מִבָּבֶל וְהוּא־סֹפֵר מָהִיר בְּתוֹרַת מֹשֶׁה אֲשֶׁר־נָתַן יְהוָה אֱלֹהֵי יִשְׂרָאֵל וַיִּתֶּן־לוֹ הַמֶּלֶךְ כְּיַד־יְהוָה אֱלֹהָיו עָלָיו כֹּל בַּקָּשָׁתוֹ׃ 7.6. this Ezra went up from Babylon; and he was a ready scribe in the Law of Moses, which the LORD, the God of Israel, had given; and the king granted him all his request, according to the hand of the LORD his God upon him."
13. Hebrew Bible, Nehemiah, 10.29 (5th cent. BCE - 4th cent. BCE) 10.29. וּשְׁאָר הָעָם הַכֹּהֲנִים הַלְוִיִּם הַשּׁוֹעֲרִים הַמְשֹׁרְרִים הַנְּתִינִים וְכָל־הַנִּבְדָּל מֵעַמֵּי הָאֲרָצוֹת אֶל־תּוֹרַת הָאֱלֹהִים נְשֵׁיהֶם בְּנֵיהֶם וּבְנֹתֵיהֶם כֹּל יוֹדֵעַ מֵבִין׃ 10.29. And the rest of the people, the priests, the Levites, the porters, the singers, the Nethinim, and all they that had separated themselves from the peoples of the lands unto the law of God, their wives, their sons, and their daughters, every one that had knowledge and understanding;"
14. Hebrew Bible, Daniel, 9.10 (2nd cent. BCE - 2nd cent. BCE) 9.10. neither have we hearkened to the voice of the LORD our God, to walk in His laws, which He set before us by His servants the prophets. ."
15. Septuagint, Ecclesiasticus (Siracides), 19.17 (2nd cent. BCE - 2nd cent. BCE) 19.17. Question your neighbor before you threaten him;and let the law of the Most High take its course.
16. Septuagint, Wisdom of Solomon, 18.4 (2nd cent. BCE - 1st cent. BCE) 18.4. For their enemies deserved to be deprived of light and imprisoned in darkness,those who had kept thy sons imprisoned,through whom the imperishable light of the law was to be given to the world.
17. Philo of Alexandria, On The Migration of Abraham, 44 (1st cent. BCE - missingth cent. CE) 44. for being kept in a state of suspense and eagerness by good hope, and thinking that even what was not present would beyond all question be present immediately, on account of its most certain faith in him who had promised, it found a reward, the perfect good; for in another passage it is said that Abraham believed in God. And in the same way, God, when showing Moses all the land, says that, "I have show it to thy eyes, but thou shalt not enter Therein.
18. Philo of Alexandria, On The Special Laws, 2.69, 2.183 (1st cent. BCE - missingth cent. CE) 2.69. But the law has given a relaxation, not to servants only on the seventh day, but also to the cattle. And yet by nature the servants are born free; for no man is by nature a slave. But other animals are expressly made for the use and service of man, and are therefore ranked as slaves; but, nevertheless, those that ought to bear burdens, and to endure toil and labour on behalf of their owners, do all find a respite on the seventh day. 2.183. For those for whom it is lawful and permissible will use what has once been consecrated; and it is lawful for those who are consecrated to the priesthood, who have received the right given by the humaneness of the law to share in the things offered on the altar which are not consumed by the unquenchable fire, either as a wage for their services or as a prize for contests in which they compete on behalf of piety or as a sacred allotment in view of the fact that with regard to the land they have not acquired their appropriate part in the same way as the other tribes.
19. Philo of Alexandria, On The Virtues, 216 (1st cent. BCE - missingth cent. CE) 216. for which reason he is the first person who is said to have believed in God, since he was the first who had an unswerving and firm comprehension of him, apprehending that there is one supreme cause, and that he it is which governs the world by his providence, and all the things that are therein. And having attained to a most firm comprehension of the virtues, he acquired at the same time all the other virtues and excellencies also, so that he was looked upon as a king by those who received him, not indeed in respect of his appointments, for he was only a private individual, but in his magimity and greatness of soul, inasmuch as he was of a royal spirit.
20. Philo of Alexandria, Allegorical Interpretation, 3.228 (1st cent. BCE - missingth cent. CE)
21. Philo of Alexandria, That God Is Unchangeable, 4 (1st cent. BCE - missingth cent. CE) 4. For the appropriate progeny of God are the perfect virtues, but that offspring which is akin to the wicked, is unregulated wickedness. But learn thou, if thou wilt, O my mind, not to bear children to thyself, after the example of that perfect man Abraham, who offered up to God "The beloved and only legitimate offspring of his soul,"2 the most conspicuous image of self-taught wisdom, by name Isaac; and who gave him up with all cheerfulness to be a necessary and fitting offering to God. "Having bound,"3 as the scripture says, this new kind of victim, either because he, having once tasted of the divine inspiration, did not condescend any longer to tread on any mortal truth, or because he saw that the creature was unstable and moveable, while he recognised the unhesitating firmness existing in the living God, on whom he is said to have believed.4 II.
22. Josephus Flavius, Jewish Antiquities, 7.338 (1st cent. CE - 1st cent. CE) 7.338. Since, therefore,” says he, “thou wast ordained king by God himself before thou wast born, endeavor to render thyself worthy of this his providence, as in other instances, so particularly in being religious, and righteous, and courageous. Keep thou also his commands and his laws, which he hath given us by Moses, and do not permit others to break them.
23. Josephus Flavius, Against Apion, 2.25 (1st cent. CE - 1st cent. CE) 2.25. However, our admirable author Apion hath before told us, that “they came to Judea in six days’ time;” and again, that “Moses went up to a mountain that lay between Egypt and Arabia, which was called Sinai, and was concealed there forty days, and that when he came down from thence he gave laws to the Jews.” But then, how was it possible for them to tarry forty days in a desert place where there was no water, and at the same time to pass all over the country between that and Judea in the six days? 2.25. 36. Wherefore it deserves our inquiry what should be the occasion of this unjust management, and of these scandals about the Deity. And truly I suppose it to be derived from the imperfect knowledge the heathen legislators had at first of the true nature of God; nor did they explain to the people even so far as they did comprehend of it: nor did they compose the other parts of their political settlements according to it
24. New Testament, 1 John, 4.14 (1st cent. CE - 1st cent. CE) 4.14. We have seen and testify that the Father has sent the Son as the Savior of the world.
25. New Testament, 1 Corinthians, 5.9, 6.12, 6.15, 15.21-15.22, 15.45-15.49, 15.55-15.56 (1st cent. CE - 1st cent. CE) 5.9. I wrote to you in my letter to have no company with sexual sinners; 6.12. All things are lawful for me," but not all thingsare expedient. "All things are lawful for me," but I will not bebrought under the power of anything. 6.15. Don't you know that your bodies aremembers of Christ? Shall I then take the members of Christ, and makethem members of a prostitute? May it never be! 15.21. For since death came byman, the resurrection of the dead also came by man. 15.22. For as inAdam all die, so also in Christ all will be made alive. 15.45. So also it is written, "The first man, Adam, became a livingsoul." The last Adam became a life-giving spirit. 15.46. However thatwhich is spiritual isn't first, but that which is natural, then thatwhich is spiritual. 15.47. The first man is of the earth, made ofdust. The second man is the Lord from heaven. 15.48. As is the onemade of dust, such are those who are also made of dust; and as is theheavenly, such are they also that are heavenly. 15.49. As we haveborne the image of those made of dust, let's also bear the image of theheavenly. 15.55. Death, where is your sting?Hades, where is your victory? 15.56. The sting of death is sin, and the power of sin is the law.
26. New Testament, 1 Thessalonians, 3.2-3.3, 3.5, 3.10, 5.10 (1st cent. CE - 1st cent. CE) 3.2. and sent Timothy, our brother and God's servant in the gospel of Christ, to establish you, and to comfort you concerning your faith; 3.3. that no one be moved by these afflictions. For you know that we are appointed to this task. 3.5. For this cause I also, when I couldn't stand it any longer, sent that I might know your faith, for fear that by any means the tempter had tempted you, and our labor would have been in vain. 3.10. night and day praying exceedingly that we may see your face, and may perfect that which is lacking in your faith? 5.10. who died for us, that, whether we wake or sleep, we should live together with him.
27. New Testament, 2 Corinthians, 1.15-1.22, 8.7, 10.15, 13.5 (1st cent. CE - 1st cent. CE)
28. New Testament, 2 Timothy, 1.10 (1st cent. CE - 1st cent. CE) 1.10. but has now been revealed by the appearing of our Savior, Christ Jesus, who abolished death, and brought life and immortality to light through the gospel.
29. New Testament, Acts, 2.17-2.21, 4.12, 5.31, 13.23, 15.1-15.21 (1st cent. CE - 2nd cent. CE) 2.17. 'It will be in the last days, says God, I will pour out my Spirit on all flesh. Your sons and your daughters will prophesy. Your young men will see visions. Your old men will dream dreams. 2.18. Yes, and on my servants and on my handmaidens in those days, I will pour out my Spirit, and they will prophesy. 2.19. I will show wonders in the the sky above, And signs on the earth beneath; Blood, and fire, and billows of smoke. 2.20. The sun will be turned into darkness, And the moon into blood, Before the great and glorious day of the Lord comes. 2.21. It will be, that whoever will call on the name of the Lord will be saved.' 4.12. There is salvation in none other, for neither is there any other name under heaven, that is given among men, in which we must be saved! 5.31. God exalted him with his right hand to be a Prince and a Savior, to give repentance to Israel, and remission of sins. 13.23. From this man's seed, God has brought salvation to Israel according to his promise 15.1. Some men came down from Judea and taught the brothers, "Unless you are circumcised after the custom of Moses, you can't be saved. 15.2. Therefore when Paul and Barnabas had no small discord and discussion with them, they appointed Paul and Barnabas, and some others of them, to go up to Jerusalem to the apostles and elders about this question. 15.3. They, being sent on their way by the assembly, passed through both Phoenicia and Samaria, declaring the conversion of the Gentiles. They caused great joy to all the brothers. 15.4. When they had come to Jerusalem, they were received by the assembly and the apostles and the elders, and they reported all things that God had done with them. 15.5. But some of the sect of the Pharisees who believed rose up, saying, "It is necessary to circumcise them, and to charge them to keep the law of Moses. 15.6. The apostles and the elders were gathered together to see about this matter. 15.7. When there had been much discussion, Peter rose up and said to them, "Brothers, you know that a good while ago God made choice among you, that by my mouth the Gentiles should hear the word of the gospel, and believe. 15.8. God, who knows the heart, testified about them, giving them the Holy Spirit, just like he did to us. 15.9. He made no distinction between us and them, cleansing their hearts by faith. 15.10. Now therefore why do you tempt God, that you should put a yoke on the neck of the disciples which neither our fathers nor we were able to bear? 15.11. But we believe that we are saved through the grace of the Lord Jesus, just as they are. 15.12. All the multitude kept silence, and they listened to Barnabas and Paul reporting what signs and wonders God had done among the Gentiles through them. 15.13. After they were silent, James answered, "Brothers, listen to me. 15.14. Simeon has reported how God first visited the Gentiles, to take out of them a people for his name. 15.15. This agrees with the words of the prophets. As it is written 15.16. 'After these things I will return. I will again build the tent of David, which has fallen. I will again build its ruins. I will set it up 15.17. That the rest of men may seek after the Lord; All the Gentiles who are called by my name, Says the Lord, who does all these things. 15.18. All his works are known to God from eternity.' 15.19. Therefore my judgment is that we don't trouble those from among the Gentiles who turn to God 15.20. but that we write to them that they abstain from the pollution of idols, from sexual immorality, from what is strangled, and from blood. 15.21. For Moses from generations of old has in every city those who preach him, being read in the synagogues every Sabbath.
30. New Testament, James, 2.23 (1st cent. CE - 1st cent. CE) 2.23. and the Scripture was fulfilled which says, "Abraham believed God, and it was accounted to him as righteousness;" and he was called the friend of God.
31. New Testament, Ephesians, 1.13-1.14, 1.21 (1st cent. CE - 1st cent. CE) 1.13. in whom you also, having heard the word of the truth, the gospel of your salvation, -- in whom, having also believed, you were sealed with the Holy Spirit of promise 1.14. who is a pledge of our inheritance, to the redemption of God's own possession, to the praise of his glory. 1.21. far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come.
32. New Testament, Galatians, 1.4, 2, 2.1, 2.2, 2.3, 2.4, 2.5, 2.6, 2.7, 2.8, 2.9, 2.10, 2.14, 2.15, 2.16, 2.17, 2.18, 2.19, 2.20, 2.21, 3, 3.3, 3.5, 3.6, 3.7, 3.8, 3.9, 3.10, 3.11, 3.12, 3.13, 3.14, 3.15, 3.16, 3.17, 3.18, 3.19, 3.20, 3.22, 3.23, 3.24, 3.25, 3.26, 3.27, 3.28, 3.29, 4, 4.1, 4.2, 4.3, 4.4, 4.5, 4.6, 4.7, 4.21, 4.21-5.1, 4.22, 4.23, 4.24, 4.25, 4.26, 4.27, 4.28, 4.29, 4.30, 4.31, 5.3, 5.6, 5.14, 5.15, 5.16, 5.17, 5.18, 5.19, 5.20, 5.21, 5.22, 5.23, 5.24, 5.25, 6.2, 6.15 (1st cent. CE - 1st cent. CE) 1.4. who gave himself for our sins, that he might deliver us out of this present evil age, according to the will of our God and Father --
33. New Testament, Hebrews, 7.5, 7.11, 7.16, 7.18, 7.19, 7.28, 8.1, 8.1-9.28, 8.2, 9.11, 9.19, 9.24 (1st cent. CE - 1st cent. CE) 7.11. Now if there was perfection through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron?
34. New Testament, Romans, 1.16-2.29, 3.1, 3.5, 3.6, 3.20, 3.21, 3.24, 3.25, 3.27, 3.28, 3.29, 3.30, 3.31, 4.1, 4.2, 4.3, 4.4, 4.5, 4.6, 4.7, 4.8, 4.9, 4.10, 4.11, 4.12, 4.13, 4.14, 4.15, 4.16, 4.17, 4.18, 4.19, 4.20, 4.21, 4.22, 4.23, 4.24, 4.25, 5.12, 5.13, 5.14, 5.15, 5.16, 5.17, 5.18, 5.19, 5.20, 5.21, 7, 7.7, 7.9, 7.11, 7.12, 7.13, 7.14, 7.23, 8.2, 8.3, 8.4, 9, 10, 10.4, 11, 11.1 (1st cent. CE - 1st cent. CE)
35. New Testament, Titus, 3.4-3.9 (1st cent. CE - 1st cent. CE) 3.4. But when the kindness of God our Savior and his love toward mankind appeared 3.5. not by works of righteousness, which we did ourselves, but according to his mercy, he saved us, through the washing of regeneration and renewing by the Holy Spirit 3.6. which he poured out on us richly, through Jesus Christ our Savior; 3.7. that, being justified by his grace, we might be made heirs according to the hope of eternal life. 3.8. This saying is faithful, and concerning these things I desire that you affirm confidently, so that those who have believed God may be careful to maintain good works. These things are good and profitable to men; 3.9. but shun foolish questionings, genealogies, strife, and disputes about the law; for they are unprofitable and vain.
36. New Testament, John, 1.14, 1.17, 4.42, 5.21, 6.63, 7.19 (1st cent. CE - 1st cent. CE) 1.14. The Word became flesh, and lived among us. We saw his glory, such glory as of the one and only Son of the Father, full of grace and truth. 1.17. For the law was given through Moses. Grace and truth came through Jesus Christ. 4.42. They said to the woman, "Now we believe, not because of your speaking; for we have heard for ourselves, and know that this is indeed the Christ, the Savior of the world. 5.21. For as the Father raises the dead and gives them life, even so the Son also gives life to whom he desires. 6.63. It is the spirit who gives life. The flesh profits nothing. The words that I speak to you are spirit, and are life. 7.19. Didn't Moses give you the law, and yet none of you keeps the law? Why do you seek to kill me?
37. New Testament, Matthew, 5.17 (1st cent. CE - 1st cent. CE) 5.17. Don't think that I came to destroy the law or the prophets. I didn't come to destroy, but to fulfill.
38. Anon., Joseph And Aseneth, 8.9, 15.5, 16.16, 19.5, 21.21
39. Tyconius, Liber Regularum, 7.19

Subjects of this text:

subject	book bibliographic info
abraham,as model of trust	Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 77
abraham,promise to	Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 157
abraham,trust of	Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 77
abraham	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 13; Levison (2009), Filled with the Spirit, 270; Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 250, 254; Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 188, 322; Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 166
adam,in history of salvation	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 13
allegory	Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 250
anthropos (heavenly)	Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 46
anti-christian polemic	Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 108
anti-semitism	Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 412
antioch,incident at	Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 157
apostolikon,marcions	Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 250, 254
arad,aviva	Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 157
archangel	Levison (2023), The Greek Life of Adam and Eve. 1058
aristotle	Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 156
aseneth	Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 46
augustine	Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 505
authority	Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 172; Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 172
burial,abel,of	Levison (2023), The Greek Life of Adam and Eve. 1058
burial,adam,of	Levison (2023), The Greek Life of Adam and Eve. 1058
burial,eve,of	Levison (2023), The Greek Life of Adam and Eve. 1058
captivity	Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 188
christ	Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 46
circumcision,of gentiles	Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 157
circumcision	Levison (2009), Filled with the Spirit, 270
coming	Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 322
commandments,observance of	Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 108
community	Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 322
connection	Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 188
context	Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 322
covenant,and salvation	Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 157
covenant,inclusion of gentiles in	Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 157
covenant,new	Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 171
covenant,renewed	Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 157
covenant	Levison (2023), The Greek Life of Adam and Eve. 1058; Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 322; Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 145
curse,cursing	Levison (2009), Filled with the Spirit, 270
day,peleg,of	Levison (2023), The Greek Life of Adam and Eve. 1058
day,resurrection,of	Levison (2023), The Greek Life of Adam and Eve. 1058
day,seventh	Levison (2023), The Greek Life of Adam and Eve. 1058
day,six	Levison (2023), The Greek Life of Adam and Eve. 1058
death,adam,of	Levison (2023), The Greek Life of Adam and Eve. 1058
delphi	Levison (2009), Filled with the Spirit, 270
demonstrare,to show	Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 188
departure	Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 322
development	Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 188
dreams	Levison (2009), Filled with the Spirit, 270
ecclesia bipertita,bipartite church	Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 322
ecclesiology	Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 188
enablement	Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 188
eschatology	Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 322
essenes	Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 412
exemplars of trust	Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 77
experience/experiential	Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation. 229
faith	Levison (2009), Filled with the Spirit, 270; Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 166
faith xiii	Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 188, 322
father,fatherhood	Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 241
fire	Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 322
flesh	Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 171
freedom (eleutheria)	Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 118
friedman (ish shalom),meir	Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 108
fulfillment	Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 188, 322
future xiii	Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 322
gentiles,inclusion of	Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 157
god,gift of	Levison (2009), Filled with the Spirit, 270
god,people of	Levison (2009), Filled with the Spirit, 270
god,promise of	Levison (2009), Filled with the Spirit, 270
god,salvation of	Levison (2009), Filled with the Spirit, 270
good (agathos)	Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 114, 118
grace xiii–xiv	Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 188
gratia,grace	Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 188
healing	Levison (2009), Filled with the Spirit, 270
heaven,heavenly realities	Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 171
hermeneutics	Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 322
history	Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 322
hope	Levison (2009), Filled with the Spirit, 270; Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 322
image	Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 322
immortality	Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 46
incorruptibility	Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 46
inspiration	Levison (2009), Filled with the Spirit, 270
insurmountable wall	Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 188
jesus-believing gentiles,and the torah	Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 157
jesus-believing jews,and the torah	Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 157
jesus	Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 108
jesus christ,in paul	Levison (2009), Filled with the Spirit, 270
jesus christ	Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 505
jew/jewish,literature/ authors	Levison (2009), Filled with the Spirit, 270
jewish practices/torah observance,circumcision	Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 118
jewish practices/torah observance,works of the law (erga nomou)	Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 112
jewish practices/torah observance	Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 112, 118
joel	Levison (2009), Filled with the Spirit, 270
judaizing	Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 118
law,biblical	Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 254
law,curse of	Levison (2009), Filled with the Spirit, 270
law,god's" '151.0_270.0@law,torah	Levison (2009), Filled with the Spirit, 270
law	Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 188; Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 166, 171
leprosy	Levison (2023), The Greek Life of Adam and Eve. 1058
life,in the spirit	Levison (2009), Filled with the Spirit, 270
life,of virtue	Levison (2009), Filled with the Spirit, 270
literature	Levison (2009), Filled with the Spirit, 270
liturgy	Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 171
logos,in philo	Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 157
logos	Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 157
lull,david j.	Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 157, 159
marcellinus	Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 505
marcion	Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 412
marmorstein,arthur	Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 108
melchizedek	Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 166
mercy	Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 188
messiah	Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 241
michael	Levison (2023), The Greek Life of Adam and Eve. 1058
miracle	Levison (2009), Filled with the Spirit, 270
moses	Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 166; Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 145
moses and mosaic law	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 13
mystery	Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 322
necessity/require (anagkē,anagkazō)	Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 112, 118
neither/nothing (oudeteros/ouden)	Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 118
new	Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 46
nourishment	Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 188
openness	Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 188
paul,and the torah	Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 157
paul,attitude of to the law	Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 156, 157, 159
paul,on the law and virtue	Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 156, 157, 159
paul,on the law as pedagogue	Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 156, 157, 159
paul,on the laws narrative	Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 156, 157
paul,pauline corpus	Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 166
paul,the covenant in	Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 145
paul	Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 412; Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 250, 254; Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 108
paul (saul)	Levison (2009), Filled with the Spirit, 270
pedagogue,as metaphor for mosaic law	Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 156, 157, 159
pedagogue	Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 157, 159
perfection	Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 171
perseverance	Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 322
peter	Levison (2009), Filled with the Spirit, 270
pharisees	Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 241
philo,on pedagogues	Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 159
philo of alexandria	Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation. 230
plato,on logos as laws savior	Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 157
plato,on positive law as failure	Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 157
plutarch,on pedagogues	Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 159
pneuma (spirit) in paul,and baptism	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 68
pneuma (spirit) in paul,and faith	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 68
pneuma (spirit) in paul,and sonship	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 68
pneuma (spirit) in paul,as a material phenomenon in paul	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 68
pneuma (spirit) in paul,when received?	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 68
prayer	Levison (2009), Filled with the Spirit, 270
promise	Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 188, 322; Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 171
promises of god	Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 77
prophecy	Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 322
purgation	Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 322
raban gamliel	Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 108
rabbi hananiah ben aqashia	Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 108
rabbi joshua ben perahiya	Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 108
rav	Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 108
renewal	Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 322
resurrection	Levison (2023), The Greek Life of Adam and Eve. 1058; Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 322
revelation	Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 166
risk,relation to divine-human trust	Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 77
sacrifice	Levison (2023), The Greek Life of Adam and Eve. 1058
salvation,and life	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 13
salvation,and moses,abraham,and adam	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 13
salvation,history of	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 13
salvation	Levison (2009), Filled with the Spirit, 270; Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 118
sanctuary	Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 171
scripture	Levison (2009), Filled with the Spirit, 270
scriptures,jewish,as source of new testament ideas about pistis	Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 77
septuagint	Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 241
sides	Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 322
sin	Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 254
sinai	Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 250
slavery,and law	Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 159
slavery	Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 112, 114, 118
sons (sonship),adam and eve,of	Levison (2023), The Greek Life of Adam and Eve. 1058
spirit,characterizations as,breath (life itself)	Levison (2009), Filled with the Spirit, 270
spirit,characterizations as,power	Levison (2009), Filled with the Spirit, 270
spirit,characterizations as,seal/pledge	Levison (2009), Filled with the Spirit, 270
spirit,effects of,hope	Levison (2009), Filled with the Spirit, 270
spirit,effects of,life itself	Levison (2009), Filled with the Spirit, 270
spirit,effects of,recreation	Levison (2009), Filled with the Spirit, 270
spirit,modes of presence,indwelling	Levison (2009), Filled with the Spirit, 270
spirit,modes of presence,poured out upon	Levison (2009), Filled with the Spirit, 270
spirit,modes of presence,receiving of	Levison (2009), Filled with the Spirit, 270
spirit,spirit	Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 46
spirit	Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 254
steinmetz,devora	Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 159
telos	Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 118
tent	Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 171
testament	Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 250, 254
time	Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 322
torah,and jesus-believing jews	Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 157
torah	Levison (2023), The Greek Life of Adam and Eve. 1058
torah (law)	Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 412
type	Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 250
understanding	Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 322
unity	Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 322
value (axia)	Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 118
virtue and law,and the torah'	Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 157
virtue and law,and the torah	Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 156, 159
women	Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 250