Tiresias: The Ancient Mediterranean Religions Source Database

8250

New Testament, Galatians, 3.1-3.5
Ὦ ἀνόητοι Γαλάται, τίς ὑμᾶς ἐβάσκανεν, οἷς κατʼ ὀφθαλμοὺς Ἰησοῦς Χριστὸς προεγράφη ἐσταυρωμένος; Foolish Galatians, who has bewitched you not to obey thetruth, before whose eyes Jesus Christ was openly set forth among you as crucified?
τοῦτο μόνον θέλω μαθεῖν ἀφʼ ὑμῶν, ἐξ ἔργων νόμου τὸ πνεῦμα ἐλάβετε ἢ ἐξ ἀκοῆς πίστεως; I just want to learn this from you. Did you receivethe Spirit by the works of the law, or by hearing of faith?
οὕτως ἀνόητοί ἐστε; ἐναρξάμενοι πνεύματι νῦν σαρκὶ ἐπιτελεῖσθε; Areyou so foolish? Having begun in the Spirit, are you now completed inthe flesh?
τοσαῦτα ἐπάθετε εἰκῇ; εἴ γε καὶ εἰκῇ. Did you suffer so many things in vain, if it is indeedin vain?
ὁ οὖν ἐπιχορηγῶν ὑμῖν τὸ πνεῦμα καὶ ἐνεργῶν δυνάμεις ἐν ὑμῖν ἐξ ἔργων νόμου ἢ ἐξ ἀκοῆς πίστεως; He therefore who supplies the Spirit to you, and worksmiracles among you, does he do it by the works of the law, or byhearing of faith?

Intertexts (texts cited often on the same page as the searched text):

42 results
1. Hebrew Bible, Deuteronomy, 32.5 (9th cent. BCE - 3rd cent. BCE) 32.5. וּמֻת בָּהָר אֲשֶׁר אַתָּה עֹלֶה שָׁמָּה וְהֵאָסֵף אֶל־עַמֶּיךָ כַּאֲשֶׁר־מֵת אַהֲרֹן אָחִיךָ בְּהֹר הָהָר וַיֵּאָסֶף אֶל־עַמָּיו׃ 32.5. שִׁחֵת לוֹ לֹא בָּנָיו מוּמָם דּוֹר עִקֵּשׁ וּפְתַלְתֹּל׃ 32.5. Is corruption His? No; His children’s is the blemish; A generation crooked and perverse."
2. Hebrew Bible, Exodus, 4.22 (9th cent. BCE - 3rd cent. BCE) 4.22. וְאָמַרְתָּ אֶל־פַּרְעֹה כֹּה אָמַר יְהוָה בְּנִי בְכֹרִי יִשְׂרָאֵל׃ 4.22. And thou shalt say unto Pharaoh: Thus saith the LORD: Israel is My son, My first-born."
3. Hebrew Bible, Genesis, 12.1, 15.6, 22.9 (9th cent. BCE - 3rd cent. BCE) 12.1. וַיְהִי רָעָב בָּאָרֶץ וַיֵּרֶד אַבְרָם מִצְרַיְמָה לָגוּר שָׁם כִּי־כָבֵד הָרָעָב בָּאָרֶץ׃ 12.1. וַיֹּאמֶר יְהוָה אֶל־אַבְרָם לֶךְ־לְךָ מֵאַרְצְךָ וּמִמּוֹלַדְתְּךָ וּמִבֵּית אָבִיךָ אֶל־הָאָרֶץ אֲשֶׁר אַרְאֶךָּ׃ 15.6. וְהֶאֱמִן בַּיהוָה וַיַּחְשְׁבֶהָ לּוֹ צְדָקָה׃ 22.9. וַיָּבֹאוּ אֶל־הַמָּקוֹם אֲשֶׁר אָמַר־לוֹ הָאֱלֹהִים וַיִּבֶן שָׁם אַבְרָהָם אֶת־הַמִּזְבֵּחַ וַיַּעֲרֹךְ אֶת־הָעֵצִים וַיַּעֲקֹד אֶת־יִצְחָק בְּנוֹ וַיָּשֶׂם אֹתוֹ עַל־הַמִּזְבֵּחַ מִמַּעַל לָעֵצִים׃ 12.1. Now the LORD said unto Abram: ‘Get thee out of thy country, and from thy kindred, and from thy father’s house, unto the land that I will show thee." 15.6. And he believed in the LORD; and He counted it to him for righteousness." 22.9. And they came to the place which God had told him of; and Abraham built the altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar, upon the wood."
4. Hebrew Bible, Hosea, 11.1 (9th cent. BCE - 3rd cent. BCE) 11.1. אַחֲרֵי יְהוָה יֵלְכוּ כְּאַרְיֵה יִשְׁאָג כִּי־הוּא יִשְׁאַג וְיֶחֶרְדוּ בָנִים מִיָּם׃ 11.1. כִּי נַעַר יִשְׂרָאֵל וָאֹהֲבֵהוּ וּמִמִּצְרַיִם קָרָאתִי לִבְנִי׃ 11.1. When Israel was a child, then I loved him, And out of Egypt I called My son."
5. Hebrew Bible, Leviticus, 18, 17 (9th cent. BCE - 3rd cent. BCE)
6. Hebrew Bible, Psalms, 69.22 (9th cent. BCE - 3rd cent. BCE) 69.22. וַיִּתְּנוּ בְּבָרוּתִי רֹאשׁ וְלִצְמָאִי יַשְׁקוּנִי חֹמֶץ׃ 69.22. Yea, they put poison into my food; And in my thirst they gave me vinegar to drink."
7. Hebrew Bible, 1 Samuel, 11.6 (8th cent. BCE - 5th cent. BCE) 11.6. וַתִּצְלַח רוּחַ־אֱלֹהִים עַל־שָׁאוּל בשמעו [כְּשָׁמְעוֹ] אֶת־הַדְּבָרִים הָאֵלֶּה וַיִּחַר אַפּוֹ מְאֹד׃ 11.6. And the spirit of God came upon Sha᾽ul when he heard those tidings, and his anger burned greatly."
8. Hebrew Bible, 2 Samuel, 7.14 (8th cent. BCE - 5th cent. BCE) 7.14. אֲנִי אֶהְיֶה־לּוֹ לְאָב וְהוּא יִהְיֶה־לִּי לְבֵן אֲשֶׁר בְּהַעֲוֺתוֹ וְהֹכַחְתִּיו בְּשֵׁבֶט אֲנָשִׁים וּבְנִגְעֵי בְּנֵי אָדָם׃ 7.14. I will be his father, and he will be my son. If he commit iniquity, I will chasten him with the rod of men, and with such plagues as befall the sons of Adam:"
9. Anon., Jubilees, 1.24-1.25 (2nd cent. BCE - 2nd cent. BCE) 1.24. And I shall build My sanctuary in their midst, and I shall dwell with them, and I shall be their God and they will be My people in truth and righteousness. 1.25. And I shall not forsake them nor fail them; for I am the Lord their God.
10. Dead Sea Scrolls, 1Qha, 4.29, 4.38, 7.25-7.26, 15.10 (2nd cent. BCE - 1st cent. CE)
11. Septuagint, Wisdom of Solomon, 9.7, 18.13 (2nd cent. BCE - 1st cent. BCE) 9.7. Thou hast chosen me to be king of thy people and to be judge over thy sons and daughters. 18.13. For though they had disbelieved everything because of their magic arts,yet, when their first-born were destroyed,they acknowledged thy people to be Gods son.
12. Philo of Alexandria, On The Life of Joseph, 134 (1st cent. BCE - missingth cent. CE)
13. Philo of Alexandria, On The Migration of Abraham, 44, 43 (1st cent. BCE - missingth cent. CE) 43. And Moses speaks very cautiously, inasmuch as he defines not the present time but the future in the promise which he records, when he says, "Not that which I do show you, but that which I will show You;" as a testimony to the faith with which the soul believed in God, showing its gratitude not by what had been already done, but by its expectation of the future;
14. Philo of Alexandria, That God Is Unchangeable, 4 (1st cent. BCE - missingth cent. CE) 4. For the appropriate progeny of God are the perfect virtues, but that offspring which is akin to the wicked, is unregulated wickedness. But learn thou, if thou wilt, O my mind, not to bear children to thyself, after the example of that perfect man Abraham, who offered up to God "The beloved and only legitimate offspring of his soul,"2 the most conspicuous image of self-taught wisdom, by name Isaac; and who gave him up with all cheerfulness to be a necessary and fitting offering to God. "Having bound,"3 as the scripture says, this new kind of victim, either because he, having once tasted of the divine inspiration, did not condescend any longer to tread on any mortal truth, or because he saw that the creature was unstable and moveable, while he recognised the unhesitating firmness existing in the living God, on whom he is said to have believed.4 II.
15. Anon., Epistle of Barnabas, 3.6, 16.4 (1st cent. CE - 2nd cent. CE) 3.6. To this end therefore, my brethren, He that is long-suffering, foreseeing that the people whom He had prepared in His well-beloved would believe in simplicity, manifested to us beforehand concerning all things, that we might not as novices shipwreck ourselves upon their law. 16.4. So it cometh to pass; for because they went to war it was pulled down by their enemies. Now also the very servants of their enemies shall build it up.
16. Clement of Rome, 1 Clement, 54.1 (1st cent. CE - 1st cent. CE) 54.1. Τίς οὖν ἐν ὑμῖν γενναῖος, τίς εὔσπλαγχνος, τίς πεπληροφορημένος ἀγάπης;
17. Ignatius, To The Philadelphians, 1.1 (1st cent. CE - 2nd cent. CE) 1.1. This your bishop I have found to hold the ministry which pertaineth to the common weal, not of himself or through men, nor yet for vain glory, but in the love of God the Father and the Lord Jesus Christ. And I am amazed at his forbearance; whose silence is more powerful than others' speech.
18. Ignatius, To The Philadelphians, 1.1 (1st cent. CE - 2nd cent. CE) 1.1. This your bishop I have found to hold the ministry which pertaineth to the common weal, not of himself or through men, nor yet for vain glory, but in the love of God the Father and the Lord Jesus Christ. And I am amazed at his forbearance; whose silence is more powerful than others' speech.
19. Ignatius, To The Smyrnaeans, 1.1 (1st cent. CE - 2nd cent. CE)
20. Josephus Flavius, Jewish Antiquities, 20.200 (1st cent. CE - 1st cent. CE)
21. New Testament, 1 John, 2.27 (1st cent. CE - 1st cent. CE) 2.27. As for you, the anointing which you received from him remains in you, and you don't need for anyone to teach you. But as his anointing teaches you concerning all things, and is true, and is no lie, and even as it taught you, you will remain in him.
22. New Testament, 1 Corinthians, 1.23, 1.28, 2.1-2.16, 3.1-3.3, 4.9-4.13, 5.6-5.8, 5.13, 7.1-7.9, 9.19, 10.1-10.13, 11.2-11.16, 12.3, 14.5, 14.14-14.25, 15.3, 15.7-15.9, 15.11-15.12, 15.51-15.52, 16.1-16.4 (1st cent. CE - 1st cent. CE) 1.23. but we preach Christ crucified; astumbling block to Jews, and foolishness to Greeks 1.28. and God chose the lowly things of theworld, and the things that are despised, and the things that are not,that he might bring to nothing the things that are: 2.1. When I came to you, brothers, I didn't come with excellence ofspeech or of wisdom, proclaiming to you the testimony of God. 2.2. ForI determined not to know anything among you, except Jesus Christ, andhim crucified. 2.3. I was with you in weakness, in fear, and in muchtrembling. 2.4. My speech and my preaching were not in persuasivewords of human wisdom, but in demonstration of the Spirit and of power 2.5. that your faith wouldn't stand in the wisdom of men, but in thepower of God. 2.6. We speak wisdom, however, among those who are fullgrown; yet a wisdom not of this world, nor of the rulers of this world,who are coming to nothing. 2.7. But we speak God's wisdom in amystery, the wisdom that has been hidden, which God foreordained beforethe worlds to our glory 2.8. which none of the rulers of this worldhas known. For had they known it, they wouldn't have crucified the Lordof glory. 2.9. But as it is written,"Things which an eye didn't see, and an ear didn't hear,Which didn't enter into the heart of man,These God has prepared for those who love him. 2.10. But to us, God revealed them through the Spirit. For theSpirit searches all things, yes, the deep things of God. 2.11. For whoamong men knows the things of a man, except the spirit of the man,which is in him? Even so, no one knows the things of God, except God'sSpirit. 2.12. But we received, not the spirit of the world, but theSpirit which is from God, that we might know the things that werefreely given to us by God. 2.13. Which things also we speak, not inwords which man's wisdom teaches, but which the Holy Spirit teaches,comparing spiritual things with spiritual things. 2.14. Now thenatural man doesn't receive the things of God's Spirit, for they arefoolishness to him, and he can't know them, because they arespiritually discerned. 2.15. But he who is spiritual discerns allthings, and he himself is judged by no one. 2.16. For who has knownthe mind of the Lord, that he should instruct him?" But we haveChrist's mind. 3.1. Brothers, I couldn't speak to you as to spiritual, but as tofleshly, as to babies in Christ. 3.2. I fed you with milk, not withmeat; for you weren't yet ready. Indeed, not even now are you ready 3.3. for you are still fleshly. For insofar as there is jealousy,strife, and factions among you, aren't you fleshly, and don't you walkin the ways of men? 4.9. For,I think that God has displayed us, the apostles, last of all, like mensentenced to death. For we are made a spectacle to the world, both toangels and men. 4.10. We are fools for Christ's sake, but you are wisein Christ. We are weak, but you are strong. You have honor, but we havedishonor. 4.11. Even to this present hour we hunger, thirst, arenaked, are beaten, and have no certain dwelling place. 4.12. We toil,working with our own hands. Being reviled, we bless. Being persecuted,we endure. 4.13. Being defamed, we entreat. We are made as the filthof the world, the dirt wiped off by all, even until now. 5.6. Your boasting is not good. Don't you know that a little yeastleavens the whole lump? 5.7. Purge out the old yeast, that you may bea new lump, even as you are unleavened. For indeed Christ, ourPassover, has been sacrificed in our place. 5.8. Therefore let us keepthe feast, not with old yeast, neither with the yeast of malice andwickedness, but with the unleavened bread of sincerity and truth. 5.13. But those who are outside, God judges. "Put awaythe wicked man from among yourselves. 7.1. Now concerning the things about which you wrote to me: it isgood for a man not to touch a woman. 7.2. But, because of sexualimmoralities, let each man have his own wife, and let each woman haveher own husband. 7.3. Let the husband render to his wife the affectionowed her, and likewise also the wife to her husband. 7.4. The wifedoesn't have authority over her own body, but the husband. Likewisealso the husband doesn't have authority over his own body, but thewife. 7.5. Don't deprive one another, unless it is by consent for aseason, that you may give yourselves to fasting and prayer, and may betogether again, that Satan doesn't tempt you because of your lack ofself-control. 7.6. But this I say by way of concession, not of commandment. 7.7. Yet I wish that all men were like me. However each man has his own giftfrom God, one of this kind, and another of that kind. 7.8. But I sayto the unmarried and to widows, it is good for them if they remain evenas I am. 7.9. But if they don't have self-control, let them marry. Forit's better to marry than to burn. 9.19. For though I was free fromall, I brought myself under bondage to all, that I might gain the more. 10.1. Now I would not have you ignorant, brothers, that our fatherswere all under the cloud, and all passed through the sea; 10.2. andwere all baptized into Moses in the cloud and in the sea; 10.3. andall ate the same spiritual food; 10.4. and all drank the samespiritual drink. For they drank of a spiritual rock that followed them,and the rock was Christ. 10.5. However with most of them, God was notwell pleased, for they were overthrown in the wilderness. 10.6. Nowthese things were our examples, to the intent we should not lust afterevil things, as they also lusted. 10.7. Neither be idolaters, as someof them were. As it is written, "The people sat down to eat and drink,and rose up to play. 10.8. Neither let us commit sexual immorality,as some of them committed, and in one day twenty-three thousand fell. 10.9. Neither let us test the Lord, as some of them tested, andperished by the serpents. 10.10. Neither grumble, as some of them alsogrumbled, and perished by the destroyer. 10.11. Now all these thingshappened to them by way of example, and they were written for ouradmonition, on whom the ends of the ages have come. 10.12. Thereforelet him who thinks he stands be careful that he doesn't fall. 10.13. No temptation has taken you but such as man can bear. God isfaithful, who will not allow you to be tempted above what you are able,but will with the temptation also make the way of escape, that you maybe able to endure it. 11.2. Now Ipraise you, brothers, that you remember me in all things, and hold firmthe traditions, even as I delivered them to you. 11.3. But I wouldhave you know that the head of every man is Christ, and the head of thewoman is the man, and the head of Christ is God. 11.4. Every manpraying or prophesying, having his head covered, dishonors his head. 11.5. But every woman praying or prophesying with her head unveileddishonors her head. For it is one and the same thing as if she wereshaved. 11.6. For if a woman is not covered, let her also be shorn.But if it is shameful for a woman to be shorn or shaved, let her becovered. 11.7. For a man indeed ought not to have his head covered,because he is the image and glory of God, but the woman is the glory ofthe man. 11.8. For man is not from woman, but woman from man; 11.9. for neither was man created for the woman, but woman for the man. 11.10. For this cause the woman ought to have authority on her head,because of the angels. 11.11. Nevertheless, neither is the woman independent of the man,nor the man independent of the woman, in the Lord. 11.12. For as womancame from man, so a man also comes through a woman; but all things arefrom God. 11.13. Judge for yourselves. Is it appropriate that a womanpray to God unveiled? 11.14. Doesn't even nature itself teach you thatif a man has long hair, it is a dishonor to him? 11.15. But if a womanhas long hair, it is a glory to her, for her hair is given to her for acovering. 11.16. But if any man seems to be contentious, we have nosuch custom, neither do God's assemblies. 12.3. Therefore Imake known to you that no man speaking by God's Spirit says, "Jesus isaccursed." No one can say, "Jesus is Lord," but by the Holy Spirit. 14.5. Now I desire to have you all speak withother languages, but rather that you would prophesy. For he is greaterwho prophesies than he who speaks with other languages, unless heinterprets, that the assembly may be built up. 14.14. For if I pray in another language, myspirit prays, but my understanding is unfruitful. 14.15. What is it then? I will pray with the spirit, and I willpray with the understanding also. I will sing with the spirit, and Iwill sing with the understanding also. 14.16. Otherwise if you blesswith the spirit, how will he who fills the place of the unlearned saythe "Amen" at your giving of thanks, seeing he doesn't know what yousay? 14.17. For you most assuredly give thanks well, but the otherperson is not built up. 14.18. I thank my God, I speak with otherlanguages more than you all. 14.19. However in the assembly I wouldrather speak five words with my understanding, that I might instructothers also, than ten thousand words in another language. 14.20. Brothers, don't be children in thoughts, yet in malice bebabies, but in thoughts be mature. 14.21. In the law it is written,"By men of strange languages and by the lips of strangers I will speakto this people. Not even thus will they hear me, says the Lord. 14.22. Therefore other languages are for a sign, not to those whobelieve, but to the unbelieving; but prophesying is for a sign, not tothe unbelieving, but to those who believe. 14.23. If therefore thewhole assembly is assembled together and all speak with otherlanguages, and unlearned or unbelieving people come in, won't they saythat you are crazy? 14.24. But if all prophesy, and someoneunbelieving or unlearned comes in, he is reproved by all, and he isjudged by all. 14.25. And thus the secrets of his heart are revealed.So he will fall down on his face and worship God, declaring that God isamong you indeed. 15.3. For I delivered to youfirst of all that which I also received: that Christ died for our sinsaccording to the Scriptures 15.7. Then he appeared to James, then to allthe apostles 15.8. and last of all, as to the child born at the wrongtime, he appeared to me also. 15.9. For I am the least of theapostles, who is not worthy to be called an apostle, because Ipersecuted the assembly of God. 15.11. Whether then it is I or they, so we preach, and so youbelieved. 15.12. Now if Christ is preached, that he has been raised from thedead, how do some among you say that there is no resurrection of thedead? 15.51. Behold, I tell you a mystery. We will not all sleep, but wewill all be changed 15.52. in a moment, in the twinkling of an eye,at the last trumpet. For the trumpet will sound, and the dead will beraised incorruptible, and we will be changed. 16.1. Now concerning the collection for the saints, as I commandedthe assemblies of Galatia, you do likewise. 16.2. On the first day ofthe week, let each one of you save, as he may prosper, that nocollections be made when I come. 16.3. When I arrive, I will sendwhoever you approve with letters to carry your gracious gift toJerusalem. 16.4. If it is appropriate for me to go also, they will gowith me.
23. New Testament, 1 Thessalonians, 1.4-1.5, 2.8-2.9, 3.3-3.4, 3.8, 4.6, 4.8, 5.1, 5.16 (1st cent. CE - 1st cent. CE) 1.4. We know, brothers loved by God, that you are chosen 1.5. and that our gospel came to you not in word only, but also in power, and in the Holy Spirit, and with much assurance. You know what kind of men we showed ourselves to be among you for your sake. 2.8. Even so, affectionately longing for you, we were well pleased to impart to you, not the gospel of God only, but also our own souls, because you had become very dear to us. 2.9. For you remember, brothers, our labor and travail; for working night and day, that we might not burden any of you, we preached to you the gospel of God. 3.3. that no one be moved by these afflictions. For you know that we are appointed to this task. 3.4. For most assuredly, when we were with you, we told you beforehand that we are to suffer affliction, even as it happened, and you know. 3.8. For now we live, if you stand fast in the Lord. 4.6. that no one should take advantage of and wrong a brother or sister in this matter; because the Lord is an avenger in all these things, as also we forewarned you and testified. 4.8. Therefore he who rejects doesn't reject man, but God, who has also given his Holy Spirit to you. 5.1. But concerning the times and the seasons, brothers, you have no need that anything be written to you. 5.16. Rejoice always.
24. New Testament, 1 Timothy, 2.11-2.12, 2.15, 5.3-5.7, 5.11-5.15 (1st cent. CE - 1st cent. CE) 2.11. Let a woman learn in quietness with all subjection. 2.12. But I don't permit a woman to teach, nor to exercise authority over a man, but to be in quietness. 2.15. but she will be saved through her child-bearing, if they continue in faith, love, and sanctification with sobriety. 5.3. Honor widows who are widows indeed. 5.4. But if any widow has children or grandchildren, let them learn first to show piety towards their own family, and to repay their parents, for this is acceptable in the sight of God. 5.5. Now she who is a widow indeed, and desolate, has her hope set on God, and continues in petitions and prayers night and day. 5.6. But she who gives herself to pleasure is dead while she lives. 5.7. Also command these things, that they may be without reproach. 5.11. But refuse younger widows, for when they have grown wanton against Christ, they desire to marry; 5.12. having condemnation, because they have rejected their first pledge. 5.13. Besides, they also learn to be idle, going about from house to house. Not only idle, but also gossips and busybodies, saying things which they ought not. 5.14. I desire therefore that the younger widows marry, bear children, rule the household, and give no occasion to the adversary for reviling. 5.15. For already some have turned aside after Satan.
25. New Testament, 2 Corinthians, 2.1-2.2, 3.6-3.7, 3.14-3.16, 3.18, 4.1-4.6, 4.8-4.10, 5.17, 6.1, 8.2, 11.7, 11.13, 11.22-11.29, 12.2-12.4, 13.4 (1st cent. CE - 1st cent. CE)
26. New Testament, 2 Thessalonians, 2.9, 2.13-2.14, 3.7-3.10 (1st cent. CE - 1st cent. CE) 2.9. even he whose coming is according to the working of Satan with all power and signs and lying wonders 2.13. But we are bound to always give thanks to God for you, brothers loved by the Lord, because God chose you from the beginning for salvation through sanctification of the Spirit and belief in the truth; 2.14. to which he called you through our gospel, for the obtaining of the glory of our Lord Jesus Christ. 3.7. For you know how you ought to imitate us. For we didn't behave ourselves rebelliously among you 3.8. neither did we eat bread from anyone's hand without paying for it, but in labor and travail worked night and day, that we might not burden any of you; 3.9. not because we don't have the right, but to make ourselves an example to you, that you should imitate us. 3.10. For even when we were with you, we commanded you this: "If anyone will not work, neither let him eat.
27. New Testament, 2 Timothy, 2.18 (1st cent. CE - 1st cent. CE) 2.18. men who have erred concerning the truth, saying that the resurrection is already past, and overthrowing the faith of some.
28. New Testament, Acts, 2.14-2.21, 2.33, 2.38-2.39, 3.12, 4.7, 6.8, 8.15, 8.17, 8.19, 9.3-9.4, 10.38, 10.47, 15.1, 19.2 (1st cent. CE - 2nd cent. CE) 2.14. But Peter, standing up with the eleven, lifted up his voice, and spoke out to them, "You men of Judea, and all you who dwell at Jerusalem, let this be known to you, and listen to my words. 2.15. For these aren't drunken, as you suppose, seeing it is only the third hour of the day. 2.16. But this is what has been spoken through the prophet Joel: 2.17. 'It will be in the last days, says God, I will pour out my Spirit on all flesh. Your sons and your daughters will prophesy. Your young men will see visions. Your old men will dream dreams. 2.18. Yes, and on my servants and on my handmaidens in those days, I will pour out my Spirit, and they will prophesy. 2.19. I will show wonders in the the sky above, And signs on the earth beneath; Blood, and fire, and billows of smoke. 2.20. The sun will be turned into darkness, And the moon into blood, Before the great and glorious day of the Lord comes. 2.21. It will be, that whoever will call on the name of the Lord will be saved.' 2.33. Being therefore exalted by the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this, which you now see and hear. 2.38. Peter said to them, "Repent, and be baptized, everyone of you, in the name of Jesus Christ for the forgiveness of sins, and you will receive the gift of the Holy Spirit. 2.39. For to you is the promise, and to your children, and to all who are far off, even as many as the Lord our God will call to himself. 3.12. When Peter saw it, he answered to the people, "You men of Israel, why do you marvel at this man? Why do you fasten your eyes on us, as though by our own power or godliness we had made him walk? 4.7. When they had stood them in the midst, they inquired, "By what power, or in what name, have you done this? 6.8. Stephen, full of faith and power, performed great wonders and signs among the people. 8.15. who, when they had come down, prayed for them, that they might receive the Holy Spirit; 8.17. Then they laid their hands on them, and they received the Holy Spirit. 8.19. saying, "Give me also this power, that whoever I lay my hands on may receive the Holy Spirit. 9.3. As he traveled, it happened that he got close to Damascus, and suddenly a light from the sky shone around him. 9.4. He fell on the earth, and heard a voice saying to him, "Saul, Saul, why do you persecute me? 10.38. even Jesus of Nazareth, how God anointed him with the Holy Spirit and with power, who went about doing good and healing all who were oppressed by the devil, for God was with him. 10.47. Can any man forbid the water, that these who have received the Holy Spirit as well as we should not be baptized? 15.1. Some men came down from Judea and taught the brothers, "Unless you are circumcised after the custom of Moses, you can't be saved. 19.2. He said to them, "Did you receive the Holy Spirit when you believed?"They said to him, "No, we haven't even heard that there is a Holy Spirit.
29. New Testament, Colossians, 1.4-1.6, 2.2, 3.1 (1st cent. CE - 1st cent. CE) 1.4. having heard of your faith in Christ Jesus, and of the love which you have toward all the saints 1.5. because of the hope which is laid up for you in the heavens, whereof you heard before in the word of the truth of the gospel 1.6. which has come to you; even as it is in all the world and is bearing fruit and increasing, as it does in you also, since the day you heard and knew the grace of God in truth; 2.2. that their hearts may be comforted, they being knit together in love, and gaining all riches of the full assurance of understanding, that they may know the mystery of God, both of the Father and of Christ 3.1. If then you were raised together with Christ, seek the things that are above, where Christ is, seated on the right hand of God.
30. New Testament, Ephesians, 1.3-1.14 (1st cent. CE - 1st cent. CE) 1.3. Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ; 1.4. even as he chose us in him before the foundation of the world, that we would be holy and without blemish before him in love; 1.5. having predestined us for adoption as sons through Jesus Christ to himself, according to the good pleasure of his desire 1.6. to the praise of the glory of his grace, by which he freely bestowed favor on us in the Beloved 1.7. in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace 1.8. which he made to abound toward us in all wisdom and prudence 1.9. making known to us the mystery of his will, according to his good pleasure which he purposed in him 1.10. to an administration of the fullness of the times, to sum up all things in Christ, the things in the heavens, and the things on the earth, in him; 1.11. in whom also we were assigned an inheritance, having been foreordained according to the purpose of him who works all things after the counsel of his will; 1.12. to the end that we should be to the praise of his glory, we who had before hoped in Christ: 1.13. in whom you also, having heard the word of the truth, the gospel of your salvation, -- in whom, having also believed, you were sealed with the Holy Spirit of promise 1.14. who is a pledge of our inheritance, to the redemption of God's own possession, to the praise of his glory.
31. New Testament, Galatians, 1.2, 1.4-1.9, 1.12-1.16, 2.3-2.5, 2.7, 2.11-2.21, 3.2-3.20, 3.22-3.29, 4.4, 4.6, 4.8, 4.13-4.15, 4.17, 4.21-4.31, 5.1-5.15, 5.24-5.25, 6.2, 6.12-6.15 (1st cent. CE - 1st cent. CE) 1.2. and all the brothers who are with me, to the assemblies of Galatia: 1.4. who gave himself for our sins, that he might deliver us out of this present evil age, according to the will of our God and Father -- 1.5. to whom be the glory forever and ever. Amen. 1.6. I marvel that you are so quickly deserting him who called you in the grace of Christ to a different gospel; 1.7. and there isn'tanother gospel. Only there are some who trouble you, and want topervert the gospel of Christ. 1.8. But even though we, or an angelfrom heaven, should preach to you any gospel other than that which wepreached to you, let him be cursed. 1.9. As we have said before, so Inow say again: if any man preaches to you any gospel other than thatwhich you received, let him be cursed. 1.12. For neither did Ireceive it from man, nor was I taught it, but it came to me throughrevelation of Jesus Christ. 1.13. For you have heard of my way ofliving in time past in the Jews' religion, how that beyond measure Ipersecuted the assembly of God, and ravaged it. 1.14. I advanced inthe Jews' religion beyond many of my own age among my countrymen, beingmore exceedingly zealous for the traditions of my fathers. 1.15. Butwhen it was the good pleasure of God, who separated me from my mother'swomb, and called me through his grace 1.16. to reveal his Son in me,that I might preach him among the Gentiles, I didn't immediately conferwith flesh and blood 2.3. But not even Titus, whowas with me, being a Greek, was compelled to be circumcised. 2.4. Thiswas because of the false brothers secretly brought in, who stole in tospy out our liberty which we have in Christ Jesus, that they mightbring us into bondage; 2.5. to whom we gave no place in the way ofsubjection, not for an hour, that the truth of the gospel mightcontinue with you. 2.7. but to the contrary, when they saw that Ihad been entrusted with the gospel for the uncircumcision, even asPeter with the gospel for the circumcision 2.11. But when Peter came to Antioch, I resisted him to the face,because he stood condemned. 2.12. For before some people came fromJames, he ate with the Gentiles. But when they came, he drew back andseparated himself, fearing those who were of the circumcision. 2.13. And the rest of the Jews joined him in his hypocrisy; so that evenBarnabas was carried away with their hypocrisy. 2.14. But when I sawthat they didn't walk uprightly according to the truth of the gospel, Isaid to Peter before them all, "If you, being a Jew, live as theGentiles do, and not as the Jews do, why do you compel the Gentiles tolive as the Jews do? 2.15. We, being Jews by nature, and not Gentile sinners 2.16. yet knowing that a man is not justified by the works of the law butthrough the faith of Jesus Christ, even we believed in Christ Jesus,that we might be justified by faith in Christ, and not by the works ofthe law, because no flesh will be justified by the works of the law. 2.17. But if, while we sought to be justified in Christ, we ourselvesalso were found sinners, is Christ a servant of sin? Certainly not! 2.18. For if I build up again those things which I destroyed, I provemyself a law-breaker. 2.19. For I, through the law, died to the law,that I might live to God. 2.20. I have been crucified with Christ, andit is no longer I that live, but Christ living in me. That life which Inow live in the flesh, I live by faith in the Son of God, who loved me,and gave himself up for me. 2.21. I don't make void the grace of God.For if righteousness is through the law, then Christ died for nothing! 3.2. I just want to learn this from you. Did you receivethe Spirit by the works of the law, or by hearing of faith? 3.3. Areyou so foolish? Having begun in the Spirit, are you now completed inthe flesh? 3.4. Did you suffer so many things in vain, if it is indeedin vain? 3.5. He therefore who supplies the Spirit to you, and worksmiracles among you, does he do it by the works of the law, or byhearing of faith? 3.6. Even as Abraham "believed God, and it wascounted to him for righteousness. 3.7. Know therefore that those whoare of faith, the same are sons of Abraham. 3.8. The Scripture,foreseeing that God would justify the Gentiles by faith, preached thegospel beforehand to Abraham, saying, "In you all the nations will beblessed. 3.9. So then, those who are of faith are blessed with thefaithful Abraham. 3.10. For as many as are of the works of the law areunder a curse. For it is written, "Cursed is everyone who doesn'tcontinue in all things that are written in the book of the law, to dothem. 3.11. Now that no man is justified by the law before God isevident, for, "The righteous will live by faith. 3.12. The law is notof faith, but, "The man who does them will live by them. 3.13. Christ redeemed us from the curse of the law, having become acurse for us. For it is written, "Cursed is everyone who hangs on atree 3.14. that the blessing of Abraham might come on the Gentilesthrough Christ Jesus; that we might receive the promise of the Spiritthrough faith. 3.15. Brothers, I speak like men. Though it is only aman's covet, yet when it has been confirmed, no one makes it void,or adds to it. 3.16. Now the promises were spoken to Abraham and tohis seed. He doesn't say, "To seeds," as of many, but as of one, "Toyour seed," which is Christ. 3.17. Now I say this. A covetconfirmed beforehand by God in Christ, the law, which came four hundredand thirty years after, does not annul, so as to make the promise of noeffect. 3.18. For if the inheritance is of the law, it is no more ofpromise; but God has granted it to Abraham by promise. 3.19. What then is the law? It was added because of transgressions,until the seed should come to whom the promise has been made. It wasordained through angels by the hand of a mediator. 3.20. Now amediator is not between one, but God is one. 3.22. But the Scriptures shut up all things undersin, that the promise by faith in Jesus Christ might be given to thosewho believe. 3.23. But before faith came, we were kept in custodyunder the law, shut up to the faith which should afterwards berevealed. 3.24. So that the law has become our tutor to bring us toChrist, that we might be justified by faith. 3.25. But now that faithis come, we are no longer under a tutor. 3.26. For you are all sons ofGod, through faith in Christ Jesus. 3.27. For as many of you as werebaptized into Christ have put on Christ. 3.28. There is neither Jewnor Greek, there is neither slave nor free man, there is neither malenor female; for you are all one in Christ Jesus. 3.29. If you are Christ's, then you are Abraham's seed and heirs according to promise. 4.4. But when the fullness of the time came,God sent out his Son, born to a woman, born under the law 4.6. And because you are sons, God sent out theSpirit of his Son into your hearts, crying, "Abba, Father! 4.8. However at that time, not knowing God, youwere in bondage to those who by nature are not gods. 4.13. but youknow that because of weakness of the flesh I preached the gospel to youthe first time. 4.14. That which was a temptation to you in my flesh,you didn't despise nor reject; but you received me as an angel of God,even as Christ Jesus. 4.15. What was the blessing you enjoyed? For I testify to you that,if possible, you would have plucked out your eyes and given them to me. 4.17. They zealously seek you in no good way. No, they desire toalienate you, that you may seek them. 4.21. Tell me, you that desire to be under the law, don't you listen to thelaw? 4.22. For it is written that Abraham had two sons, one by thehandmaid, and one by the free woman. 4.23. However, the son by thehandmaid was born according to the flesh, but the son by the free womanwas born through promise. 4.24. These things contain an allegory, forthese are two covets. One is from Mount Sinai, bearing children tobondage, which is Hagar. 4.25. For this Hagar is Mount Sinai inArabia, and answers to the Jerusalem that exists now, for she is inbondage with her children. 4.26. But the Jerusalem that is above isfree, which is the mother of us all. 4.27. For it is written,"Rejoice, you barren who don't bear. Break forth and shout, you that don't travail. For more are the children of the desolate than of her who has a husband. 4.28. Now we, brothers, as Isaac was, are children of promise. 4.29. But as then, he who was born according to the flesh persecutedhim who was born according to the Spirit, so also it is now. 4.30. However what does the Scripture say? "Throw out the handmaid and herson, for the son of the handmaid will not inherit with the son of thefree woman. 4.31. So then, brothers, we are not children of ahandmaid, but of the free woman. 5.1. Stand firm therefore in the liberty by which Christ has madeus free, and don't be entangled again with a yoke of bondage. 5.2. Behold, I, Paul, tell you that if you receive circumcision, Christ willprofit you nothing. 5.3. Yes, I testify again to every man whoreceives circumcision, that he is a debtor to do the whole law. 5.4. You are alienated from Christ, you who desire to be justified by thelaw. You have fallen away from grace. 5.5. For we, through the Spirit,by faith wait for the hope of righteousness. 5.6. For in Christ Jesusneither circumcision amounts to anything, nor uncircumcision, but faithworking through love. 5.7. You were running well! Who interfered withyou that you should not obey the truth? 5.8. This persuasion is notfrom him who calls you. 5.9. A little yeast grows through the wholelump. 5.10. I have confidence toward you in the Lord that you willthink no other way. But he who troubles you will bear his judgment,whoever he is. 5.11. But I, brothers, if I still preach circumcision, why am Istill persecuted? Then the stumbling-block of the cross has beenremoved. 5.12. I wish that those who disturb you would cut themselvesoff. 5.13. For you, brothers, were called for freedom. Only don't useyour freedom for gain to the flesh, but through love be servants to oneanother. 5.14. For the whole law is fulfilled in one word, in this:"You shall love your neighbor as yourself. 5.15. But if you bite anddevour one another, be careful that you don't consume one another. 5.24. Those who belong to Christhave crucified the flesh with its passions and lusts. 5.25. If we liveby the Spirit, let's also walk by the Spirit. 6.2. Bear one another'sburdens, and so fulfill the law of Christ. 6.12. As many as desire to look good in the flesh, they compel you tobe circumcised; only that they may not be persecuted for the cross ofChrist. 6.13. For even they who receive circumcision don't keep thelaw themselves, but they desire to have you circumcised, that they mayboast in your flesh. 6.14. But far be it from me to boast, except inthe cross of our Lord Jesus Christ, through which the world has beencrucified to me, and I to the world. 6.15. For in Christ Jesus neitheris circumcision anything, nor uncircumcision, but a new creation.
32. New Testament, Hebrews, 1.1, 1.4-1.14, 2.1-2.4, 3.3, 6.1-6.12, 8.13, 9.1-9.28, 10.1, 10.22-10.25, 10.29, 12.4, 13.9, 13.24 (1st cent. CE - 1st cent. CE) 1.1. God, having in the past spoken to the fathers through the prophets at many times and in various ways 1.4. having become so much better than the angels, as he has inherited a more excellent name than they have. 1.5. For to which of the angels did he say at any time, "You are my Son, Today have I become your father?"and again, "I will be to him a Father, And he will be to me a Son? 1.6. Again, when he brings in the firstborn into the world he says, "Let all the angels of God worship him. 1.7. of the angels he says, "Who makes his angels winds, And his servants a flame of fire. 1.8. but of the Son he says, "Your throne, O God, is forever and ever; The scepter of uprightness is the scepter of your kingdom. 1.9. You have loved righteousness, and hated iniquity; Therefore God, your God, has anointed you with the oil of gladness above your fellows. 1.10. And, "You, Lord, in the beginning, laid the foundation of the earth. The heavens are the works of your hands. 1.11. They will perish, but you continue. They all will grow old like a garment does. 1.12. As a mantle you will roll them up, And they will be changed; But you are the same. Your years will not fail. 1.13. But of which of the angels has he said at any time, "Sit at my right hand, Until I make your enemies the footstool of your feet? 1.14. Aren't they all ministering spirits, sent out to do service for the sake of those who will inherit salvation? 2.1. Therefore we ought to pay greater attention to the things that were heard, lest perhaps we drift away. 2.2. For if the word spoken through angels proved steadfast, and every transgression and disobedience received a just recompense; 2.3. how will we escape if we neglect so great a salvation -- which at the first having been spoken through the Lord, was confirmed to us by those who heard; 2.4. God also bearing witness with them, both by signs and wonders, and by various works of power, and by gifts of the Holy Spirit, according to his own will? 3.3. For he has been counted worthy of more glory than Moses, inasmuch as he who built the house has more honor than the house. 6.1. Therefore leaving the doctrine of the first principles of Christ, let us press on to perfection -- not laying again a foundation of repentance from dead works, of faith toward God 6.2. of the teaching of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment. 6.3. This will we do, if God permits. 6.4. For concerning those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit 6.5. and tasted the good word of God, and the powers of the age to come 6.6. and then fell away, it is impossible to renew them again to repentance; seeing they crucify the Son of God for themselves again, and put him to open shame. 6.7. For the land which has drunk the rain that comes often on it, and brings forth a crop suitable for them for whose sake it is also tilled, receives blessing from God; 6.8. but if it bears thorns and thistles, it is rejected and near being cursed, whose end is to be burned. 6.9. But, beloved, we are persuaded of better things for you, and things that accompany salvation, even though we speak like this. 6.10. For God is not unrighteous, so as to forget your work and the labor of love which you showed toward his name, in that you served the saints, and still do serve them. 6.11. We desire that each one of you may show the same diligence to the fullness of hope even to the end 6.12. that you won't be sluggish, but imitators of those who through faith and patience inherited the promises. 8.13. In that he says, "A new covet," he has made the first old. But that which is becoming old and grows aged is near to vanishing away. 9.1. Now indeed even the first covet had ordices of divine service, and an earthly sanctuary. 9.2. For there was a tabernacle prepared. In the first part were the lampstand, the table, and the show bread; which is called the Holy Place. 9.3. After the second veil was the tabernacle which is called the Holy of Holies 9.4. having a golden altar of incense, and the ark of the covet overlaid on all sides with gold, in which was a golden pot holding the manna, Aaron's rod that budded, and the tables of the covet; 9.5. and above it cherubim of glory overshadowing the mercy seat, of which things we can't now speak in detail. 9.6. Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services 9.7. but into the second the high priest alone, once in the year, not without blood, which he offers for himself, and for the errors of the people. 9.8. The Holy Spirit is indicating this, that the way into the Holy Place wasn't yet revealed while the first tabernacle was still standing; 9.9. which is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshipper perfect; 9.10. being only (with meats and drinks and various washings) fleshly ordices, imposed until a time of reformation. 9.11. But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation 9.12. nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption. 9.13. For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh: 9.14. how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse your conscience from dead works to serve the living God? 9.15. For this reason he is the mediator of a new covet, since a death has occurred for the redemption of the transgressions that were under the first covet, that those who have been called may receive the promise of the eternal inheritance. 9.16. For where a last will and testament is, there must of necessity be the death of him who made it. 9.17. For a will is in force where there has been death, for it is never in force while he who made it lives. 9.18. Therefore even the first covet has not been dedicated without blood. 9.19. For when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people 9.20. saying, "This is the blood of the covet which God has commanded you. 9.21. Moreover he sprinkled the tabernacle and all the vessels of the ministry in like manner with the blood. 9.22. According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission. 9.23. It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these. 9.24. For Christ hasn't entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us; 9.25. nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own 9.26. or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself. 9.27. Inasmuch as it is appointed for men to die once, and after this, judgment 9.28. so Christ also, having been once offered to bear the sins of many, will appear a second time, without sin, to those who are eagerly waiting for him for salvation. 10.1. For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near. 10.22. let's draw near with a true heart in fullness of faith, having our hearts sprinkled from an evil conscience, and having our body washed with pure water 10.23. let us hold fast the confession of our hope unyieldingly. For he who promised is faithful. 10.24. Let us consider how to provoke one another to love and good works 10.25. not forsaking our own assembling together, as the custom of some is, but exhorting one another; and so much the more, as you see the Day approaching. 10.29. How much worse punishment, do you think, will he be judged worthy of, who has trodden under foot the Son of God, and has counted the blood of the covet with which he was sanctified an unholy thing, and has insulted the Spirit of grace? 12.4. You have not yet resisted to blood, striving against sin; 13.9. Don't be carried away by various and strange teachings, for it is good that the heart be established by grace, not by food, through which those who were so occupied were not benefited. 13.24. Greet all of your leaders and all the saints. The Italians greet you.
33. New Testament, Philippians, 1.18-1.19, 1.26, 2.5-2.11, 3.2-3.15, 3.19-3.21, 4.15 (1st cent. CE - 1st cent. CE) 1.18. What does it matter? Only that in every way, whether in pretense or in truth, Christ is proclaimed. I rejoice in this, yes, and will rejoice. 1.19. For I know that this will turn out to my salvation, through your supplication and the supply of the Spirit of Jesus Christ 1.26. that your rejoicing may abound in Christ Jesus in me through my presence with you again. 2.5. Have this in your mind, which was also in Christ Jesus 2.6. who, existing in the form of God, didn't consider it robbery to be equal with God 2.7. but emptied himself, taking the form of a servant, being made in the likeness of men. 2.8. And being found in human form, he humbled himself, becoming obedient to death, yes, the death of the cross. 2.9. Therefore God also highly exalted him, and gave to him the name which is above every name; 2.10. that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth 2.11. and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. 3.2. Beware of the dogs, beware of the evil workers, beware of the false circumcision. 3.3. For we are the circumcision, who worship God in the Spirit, and rejoice in Christ Jesus, and have no confidence in the flesh; 3.4. though I myself might have confidence even in the flesh. If any other man thinks that he has confidence in the flesh, I yet more: 3.5. circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; concerning the law, a Pharisee; 3.6. concerning zeal, persecuting the assembly; concerning the righteousness which is in the law, found blameless. 3.7. However, what things were gain to me, these have I counted loss for Christ. 3.8. Yes most assuredly, and I count all things to be loss for the excellency of the knowledge of Christ Jesus, my Lord, for whom I suffered the loss of all things, and count them nothing but refuse, that I may gain Christ 3.9. and be found in him, not having a righteousness of my own, that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith; 3.10. that I may know him, and the power of his resurrection, and the fellowship of his sufferings, becoming conformed to his death; 3.11. if by any means I may attain to the resurrection from the dead. 3.12. Not that I have already obtained, or am already made perfect; but I press on, if it is so that I may take hold of that for which also I was taken hold of by Christ Jesus. 3.13. Brothers, I don't regard myself as yet having taken hold, but one thing I do. Forgetting the things which are behind, and stretching forward to the things which are before 3.14. I press on toward the goal for the prize of the high calling of God in Christ Jesus. 3.15. Let us therefore, as many as are perfect, think this way. If in anything you think otherwise, God will also reveal that to you. 3.19. whose end is destruction, whose god is the belly, and whose glory is in their shame, who think about earthly things. 3.20. For our citizenship is in heaven, from where we also wait for a Savior, the Lord Jesus Christ; 3.21. who will change the body of our humiliation to be conformed to the body of his glory, according to the working by which he is able even to subject all things to himself. 4.15. You yourselves also know, you Philippians, that in the beginning of the gospel, when I departed from Macedonia, no assembly had fellowship with me in the matter of giving and receiving but you only.
34. New Testament, Romans, 1.4, 1.18, 1.23, 2.6-2.16, 2.25-2.29, 3.1-3.2, 3.18, 4.1-4.22, 5.5, 5.12, 6.19, 8.15-8.16, 9.3-9.5, 10.12-10.15, 11.25, 14.26, 15.19, 15.45, 15.54 (1st cent. CE - 1st cent. CE) 1.4. who was declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead, Jesus Christ our Lord 1.18. For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness 1.23. and traded the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed animals, and creeping things. 2.6. who "will pay back to everyone according to their works: 2.7. to those who by patience in well-doing seek for glory and honor and incorruptibility, eternal life; 2.8. but to those who are self-seeking, and don't obey the truth, but obey unrighteousness, will be wrath and indignation 2.9. oppression and anguish, on every soul of man who works evil, on the Jew first, and also on the Greek. 2.10. But glory and honor and peace to every man who works good, to the Jew first, and also to the Greek. 2.11. For there is no partiality with God. 2.12. For as many as have sinned without law will also perish without the law. As many as have sinned under the law will be judged by the law. 2.13. For it isn't the hearers of the law who are righteous before God, but the doers of the law will be justified 2.14. (for when Gentiles who don't have the law do by nature the things of the law, these, not having the law, are a law to themselves 2.15. in that they show the work of the law written in their hearts, their conscience testifying with them, and their thoughts among themselves accusing or else excusing them) 2.16. in the day when God will judge the secrets of men, according to my gospel, by Jesus Christ. 2.25. For circumcision indeed profits, if you are a doer of the law, but if you are a transgressor of the law, your circumcision has become uncircumcision. 2.26. If therefore the uncircumcised keep the ordices of the law, won't his uncircumcision be accounted as circumcision? 2.27. Won't the uncircumcision which is by nature, if it fulfills the law, judge you, who with the letter and circumcision are a transgressor of the law? 2.28. For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh; 2.29. but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; whose praise is not from men, but from God. 3.1. Then what advantage does the Jew have? Or what is the profit of circumcision? 3.2. Much in every way! Because first of all, they were entrusted with the oracles of God. 3.18. There is no fear of God before their eyes. 4.1. What then will we say that Abraham, our forefather, has found according to the flesh? 4.2. For if Abraham was justified by works, he has something to boast about, but not toward God. 4.3. For what does the Scripture say? "Abraham believed God, and it was accounted to him for righteousness. 4.4. Now to him who works, the reward is not accounted as of grace, but as of debt. 4.5. But to him who doesn't work, but believes in him who justifies the ungodly, his faith is accounted for righteousness. 4.6. Even as David also pronounces blessing on the man to whom God counts righteousness apart from works 4.7. Blessed are they whose iniquities are forgiven, Whose sins are covered. 4.8. Blessed is the man whom the Lord will by no means charge with sin. 4.9. Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness. 4.10. How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. 4.11. He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they be in uncircumcision, that righteousness might also be accounted to them. 4.12. The father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision. 4.13. For the promise to Abraham and to his seed that he should be heir of the world wasn't through the law, but through the righteousness of faith. 4.14. For if those who are of the law are heirs, faith is made void, and the promise is made of no effect. 4.15. For the law works wrath, for where there is no law, neither is there disobedience. 4.16. For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all. 4.17. As it is written, "I have made you a father of many nations." This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were. 4.18. Who in hope believed against hope, to the end that he might become a father of many nations, according to that which had been spoken, "So will your seed be. 4.19. Without being weakened in faith, he didn't consider his own body, already having been worn out, (he being about a hundred years old), and the deadness of Sarah's womb. 4.20. Yet, looking to the promise of God, he didn't waver through unbelief, but grew strong through faith, giving glory to God 4.21. and being fully assured that what he had promised, he was able also to perform. 4.22. Therefore it also was "reckoned to him for righteousness. 5.5. and hope doesn't disappoint us, because God's love has been poured out into our hearts through the Holy Spirit who was given to us. 5.12. Therefore, as sin entered into the world through one man, and death through sin; and so death passed to all men, because all sinned. 6.19. I speak in human terms because of the weakness of your flesh, for as you presented your members as servants to uncleanness and to wickedness upon wickedness, even so now present your members as servants to righteousness for sanctification. 8.15. For you didn't receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry, "Abba! Father! 8.16. The Spirit himself testifies with our spirit that we are children of God; 9.3. For I could wish that I myself were accursed from Christ for my brothers' sake, my relatives according to the flesh 9.4. who are Israelites; whose is the adoption, the glory, the covets, the giving of the law, the service, and the promises; 9.5. of whom are the fathers, and from whom is Christ as concerning the flesh, who is over all, God, blessed forever. Amen. 10.12. For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him. 10.13. For, "Whoever will call on the name of the Lord will be saved. 10.14. How then will they call on him in whom they have not believed? How will they believe in him whom they have not heard? How will they hear without a preacher? 10.15. And how will they preach unless they are sent? As it is written: "How beautiful are the feet of those who preach the gospel of peace, Who bring glad tidings of good things! 11.25. For I don't desire, brothers, to have you ignorant of this mystery, so that you won't be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in 14.26. to the only wise God, through Jesus Christ, to whom be the glory forever! Amen. 15.19. in the power of signs and wonders, in the power of God's Spirit; so that from Jerusalem, and around as far as to Illyricum, I have fully preached the gospel of Christ;
35. New Testament, Titus, 2.3-2.8 (1st cent. CE - 1st cent. CE) 2.3. and that older women likewise be reverent in behavior, not slanderers nor enslaved to much wine, teachers of that which is good; 2.4. that they may train the young women to love their husbands, to love their children 2.5. to be sober-minded, chaste, workers at home, kind, being in subjection to their own husbands, that God's word may not be blasphemed. 2.6. Likewise, exhort the younger men to be sober-minded; 2.7. in all things showing yourself an example of good works; in your teaching showing integrity, seriousness, incorruptibility 2.8. and soundness of speech that can't be condemned; that he who opposes you may be ashamed, having no evil thing to say about us.
36. New Testament, John, 14.17, 20.22 (1st cent. CE - 1st cent. CE) 14.17. the Spirit of truth, whom the world can't receive; for it doesn't see him, neither knows him. You know him, for he lives with you, and will be in you. 20.22. When he had said this, he breathed on them, and said to them, "Receive the Holy Spirit!
37. New Testament, Luke, 1.17, 1.35, 2.46-2.47, 4.14, 5.17, 8.46, 9.1-9.2 (1st cent. CE - 1st cent. CE) 1.17. He will go before him in the spirit and power of Elijah, 'to turn the hearts of the fathers to the children,' and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord. 1.35. The angel answered her, "The Holy Spirit will come on you, and the power of the Most High will overshadow you. Therefore also the holy one who is born from you will be called the Son of God. 2.46. It happened after three days they found him in the temple, sitting in the midst of the teachers, both listening to them, and asking them questions. 2.47. All who heard him were amazed at his understanding and his answers. 4.14. Jesus returned in the power of the Spirit to Galilee, and news about him spread through all the surrounding area. 5.17. It happened on one of those days, that he was teaching; and there were Pharisees and teachers of the law sitting by, who had come out of every village of Galilee, Judea, and Jerusalem. The power of the Lord was with him to heal them. 8.46. But Jesus said, "Someone did touch me, for I perceived that power has gone out of me. 9.1. He called the twelve together, and gave them power and authority over all demons, and to cure diseases. 9.2. He sent them forth to preach the Kingdom of God, and to heal the sick.
38. New Testament, Mark, 1.9, 5.30, 6.5, 9.39, 15.39 (1st cent. CE - 1st cent. CE) 1.9. It happened in those days, that Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan. 5.30. Immediately Jesus, perceiving in himself that the power had gone out from him, turned around in the crowd, and asked, "Who touched my clothes? 6.5. He could do no mighty work there, except that he laid his hands on a few sick folk, and healed them. 9.39. But Jesus said, "Don't forbid him, for there is no one who will do a mighty work in my name, and be able quickly to speak evil of me. 15.39. When the centurion, who stood by opposite him, saw that he cried out like this and breathed his last, he said, "Truly this man was the Son of God!
39. New Testament, Matthew, 5.22, 7.26, 23.17, 25.2-25.3, 25.8 (1st cent. CE - 1st cent. CE) 5.22. But I tell you, that everyone who is angry with his brother without a cause shall be in danger of the judgment; and whoever shall say to his brother, 'Raca!' shall be in danger of the council; and whoever shall say, 'You fool!' shall be in danger of the fire of Gehenna. 7.26. Everyone who hears these words of mine, and doesn't do them will be like a foolish man, who built his house on the sand. 23.17. You blind fools! For which is greater, the gold, or the temple that sanctifies the gold? 25.2. Five of them were foolish, and five were wise. 25.3. Those who were foolish, when they took their lamps, took no oil with them 25.8. The foolish said to the wise, 'Give us some of your oil, for our lamps are going out.'
40. Justin, Dialogue With Trypho, 47 (2nd cent. CE - 2nd cent. CE) 47. Trypho: But if some one, knowing that this is so, after he recognises that this man is Christ, and has believed in and obeys Him, wishes, however, to observe these [institutions], will he be saved? Justin: In my opinion, Trypho, such an one will be saved, if he does not strive in every way to persuade other men - I mean those Gentiles who have been circumcised from error by Christ, to observe the same things as himself, telling them that they will not be saved unless they do so. This you did yourself at the commencement of the discourse, when you declared that I would not be saved unless I observe these institutions. Trypho: Why then have you said, 'In my opinion, such an one will be saved,' unless there are some who affirm that such will not be saved? Justin: There are such people, Trypho, and these do not venture to have any intercourse with or to extend hospitality to such persons; but I do not agree with them. But if some, through weak-mindedness, wish to observe such institutions as were given by Moses, from which they expect some virtue, but which we believe were appointed by reason of the hardness of the people's hearts, along with their hope in this Christ, and [wish to perform] the eternal and natural acts of righteousness and piety, yet choose to live with the Christians and the faithful, as I said before, not inducing them either to be circumcised like themselves, or to keep the Sabbath, or to observe any other such ceremonies, then I hold that we ought to join ourselves to such, and associate with them in all things as kinsmen and brethren. But if, Trypho, some of your race, who say they believe in this Christ, compel those Gentiles who believe in this Christ to live in all respects according to the law given by Moses, or choose not to associate so intimately with them, I in like manner do not approve of them. But I believe that even those, who have been persuaded by them to observe the legal dispensation along with their confession of God in Christ, shall probably be saved. And I hold, further, that such as have confessed and known this man to be Christ, yet who have gone back from some cause to the legal dispensation, and have denied that this man is Christ, and have repented not before death, shall by no means be saved. Further, I hold that those of the seed of Abraham who live according to the law, and do not believe in this Christ before death, shall likewise not be saved, and especially those who have anathematized and do anathematize this very Christ in the synagogues, and everything by which they might obtain salvation and escape the vengeance of fire. For the goodness and the loving-kindness of God, and His boundless riches, hold righteous and sinless the man who, as Ezekiel tells, repents of sins; and reckons sinful, unrighteous, and impious the man who fails away from piety and righteousness to unrighteousness and ungodliness. Wherefore also our Lord Jesus Christ said, 'In whatsoever things I shall take you, in these I shall judge you.'
41. Eusebius of Caesarea, Ecclesiastical History, 3.5.3 (3rd cent. CE - 4th cent. CE) 3.5.3. But the people of the church in Jerusalem had been commanded by a revelation, vouchsafed to approved men there before the war, to leave the city and to dwell in a certain town of Perea called Pella. And when those that believed in Christ had come there from Jerusalem, then, as if the royal city of the Jews and the whole land of Judea were entirely destitute of holy men, the judgment of God at length overtook those who had committed such outrages against Christ and his apostles, and totally destroyed that generation of impious men.
42. Anon., Psalms of Solomon, 18.4

Subjects of this text:

subject	book bibliographic info
abimelech/ebed-melech,sleep of	Allison (2018), 4 Baruch, 245
abimelech/ebed-melech	Allison (2018), 4 Baruch, 245
abraham,encomia on	Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 399
abraham,faith of	Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 399
abraham,lot contrasted with	Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 399
abraham,praise of	Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 399
aeneas	Levine Allison and Crossan (2006), The Historical Jesus in Context, 85
agency,divine	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 129
agency,divine and human in paul	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 129
agency,human	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 129
agency,transferral of in paul	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 129
alexandria,place of origin of letter of barnabas	Esler (2000), The Early Christian World, 150
ambrosiaster	Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 180
angels	Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 130
anointing	Levison (2009), Filled with the Spirit, 267
anxiety,of christians	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 359
anxiety,pauline	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 359
aphrodisias	Robbins et al. (2017), The Art of Visual Exegesis, 46
apollo	Levine Allison and Crossan (2006), The Historical Jesus in Context, 85
apostle,apostles	Robbins et al. (2017), The Art of Visual Exegesis, 3
apostle paul	Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 180
apostleship,pauline	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 379
aramaic	Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 46; Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World. 261
argumentation	Robbins et al. (2017), The Art of Visual Exegesis, 23, 199
asclepius	Levine Allison and Crossan (2006), The Historical Jesus in Context, 85
associations/collegia	Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation. 4
augustine	Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 180
augustus	Robbins et al. (2017), The Art of Visual Exegesis, 228
authority,interpretive strategies	Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 130
baptism	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 170
barbarian,barbarians	Robbins et al. (2017), The Art of Visual Exegesis, 197, 217, 234
barnabas,letter of	Esler (2000), The Early Christian World, 150
berakah	deSilva (2022), Ephesians, 77
binary,binaries	Robbins et al. (2017), The Art of Visual Exegesis, 201, 217, 231, 233, 234, 236
birth	Robbins et al. (2017), The Art of Visual Exegesis, 3
blend,blends	Robbins et al. (2017), The Art of Visual Exegesis, 199
blending	Robbins et al. (2017), The Art of Visual Exegesis, 3
body,bodily	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 152, 208
born,newborn,firstborn,second-born	Robbins et al. (2017), The Art of Visual Exegesis, 3
boundary,boundaries	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 208
brain	Robbins et al. (2017), The Art of Visual Exegesis, 3
by john the baptist	Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 393
cassiciacum dialogues	Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 180
cerinthus	Levine Allison and Crossan (2006), The Historical Jesus in Context, 85
christian	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 359
christianity,convert	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 359
christianity,early history	Esler (2000), The Early Christian World, 141, 150
christianity,pauline	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 359, 379
christianity,philosophy	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 359
church,pauline	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 317
church	Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 240; Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 175
churches/tradition of paul pauline	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 380
cicero	Levine Allison and Crossan (2006), The Historical Jesus in Context, 85
circumcision	Esler (2000), The Early Christian World, 141; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 380
classical	Robbins et al. (2017), The Art of Visual Exegesis, 217
cognitive	Robbins et al. (2017), The Art of Visual Exegesis, 199
colossians,letter to the	Robbins et al. (2017), The Art of Visual Exegesis, 3
communities	Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World. 261
conceptual blending	Robbins et al. (2017), The Art of Visual Exegesis, 3
conversion	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 359, 379; Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 208
cornelius	Levison (2009), Filled with the Spirit, 267
cross; crucifixion	Robbins et al. (2017), The Art of Visual Exegesis, 46, 197, 201, 233, 234
cults/cultic	Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 115
cultural context	Robbins et al. (2017), The Art of Visual Exegesis, 22, 23
culture,cultural affiliations in galilee	Esler (2000), The Early Christian World, 141, 150, 186
damascus	Robbins et al. (2017), The Art of Visual Exegesis, 234
death	Robbins et al. (2017), The Art of Visual Exegesis, 197, 201
deification/theosis/christosis	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 311, 317
delphi	Levison (2009), Filled with the Spirit, 267
diogenes laertius	Levine Allison and Crossan (2006), The Historical Jesus in Context, 85
disciple	Levison (2009), Filled with the Spirit, 267
distress (thlipsis),christian	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 359
distress (thlipsis),conversion	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 359
distress (thlipsis),pauline	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 359
distress (thlipsis),thessalonians	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 359
dream,vision	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 152, 208
dreams	Levison (2009), Filled with the Spirit, 267
dunn,james d. g.	Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 126, 127
ecstasis,ecstasy,ecstatic,ex stasis	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 208
ekphrasis	Robbins et al. (2017), The Art of Visual Exegesis, 3, 199, 236
embodied	Robbins et al. (2017), The Art of Visual Exegesis, 23, 236
empire-critical	Robbins et al. (2017), The Art of Visual Exegesis, 199, 201
encomia,on abraham	Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 399
ennius	Levine Allison and Crossan (2006), The Historical Jesus in Context, 85
essenes	Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 405
eudorus of alexandria	Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 200
exodus	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 175
experience/experiential	Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation. 4, 31, 229, 238
external goods,faith vs.	Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 399
external narrative	Robbins et al. (2017), The Art of Visual Exegesis, 3
eye	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 152
ezekiel	Levison (2009), Filled with the Spirit, 267
face	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 152, 208
faith,external goods contrasted with	Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 399
faith	Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 399; Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 170
father,fatherhood	Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 240, 243
female	Robbins et al. (2017), The Art of Visual Exegesis, 195
festivals,non-christian,in early christian literature	Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 46
fire	Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World. 261
frame,frames	Robbins et al. (2017), The Art of Visual Exegesis, 217
freedom,and cognition	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 129
freedom	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 170, 175
furnish,victor paul	Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 126
galatia	Robbins et al. (2017), The Art of Visual Exegesis, 197, 228; Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 170, 175
garlington,don	Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World. 261
gentile christians / gentile churches	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 380
gift of cognition,in epictetus and paul	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 129
gladiatorial combat	Robbins et al. (2017), The Art of Visual Exegesis, 228
glory,,of god	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 317
glory	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 152, 208
gnosis (knowledge) in paul	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 129
god,and adam	Levison (2009), Filled with the Spirit, 267
god,authority of	Levison (2009), Filled with the Spirit, 267
god,breath/inbreathing	Levison (2009), Filled with the Spirit, 267
god,gift of	Levison (2009), Filled with the Spirit, 267
god,purposes of	deSilva (2022), Ephesians, 77
god,sending of/by	Levison (2009), Filled with the Spirit, 267
god,trust in	Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 399
god,vengeance of	Levison (2009), Filled with the Spirit, 267
god,will of	Levison (2009), Filled with the Spirit, 267
gods	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 170
gomorrah,goods,kinds of	Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 399
gospel of the circumcision	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 380
gospels	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 170, 175
grace	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 170, 175
greek	Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World. 261
gundry,robert h.	Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World. 261
hahn,scott w.	Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 127
hardships,pauline	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 359
heart	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 152
heaven	Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World. 261
hebrews,letter to	Esler (2000), The Early Christian World, 150
high priest	Robbins et al. (2017), The Art of Visual Exegesis, 228
holy spirit	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 379; deSilva (2022), Ephesians, 77
hope	Levison (2009), Filled with the Spirit, 267
human/humankind	Levison (2009), Filled with the Spirit, 267
hybridity	Robbins et al. (2017), The Art of Visual Exegesis, 46
iconography	Robbins et al. (2017), The Art of Visual Exegesis, 3, 201
identity,of self and/or community	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 207
ideological	Robbins et al. (2017), The Art of Visual Exegesis, 23, 201, 236
image,imagery	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 175
imperial imagery	Robbins et al. (2017), The Art of Visual Exegesis, 201
inspiration	Levison (2009), Filled with the Spirit, 267
integration networks	Robbins et al. (2017), The Art of Visual Exegesis, 3
interior,interiorization	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 152, 208
internal narrative	Robbins et al. (2017), The Art of Visual Exegesis, 3
interpretation	Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 130
irenaeus	Levine Allison and Crossan (2006), The Historical Jesus in Context, 85
isis/isis mysteries	Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation. 31, 238
james (brother of jesus),death of	Esler (2000), The Early Christian World, 141
jerome	Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 180
jerusalem church	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 380
jesus,passion of	Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 405
jesus	Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World. 261; Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 130
jesus christ,in the fourth gospel	Levison (2009), Filled with the Spirit, 267
jesus christ	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 317
jew/jewish,literature/ authors	Levison (2009), Filled with the Spirit, 267
jew/jewish,scripture	Levison (2009), Filled with the Spirit, 267
john,fourth gospel' "151.0_267.0@law,god's"	Levison (2009), Filled with the Spirit, 267
joseph (husband of mary)	Levine Allison and Crossan (2006), The Historical Jesus in Context, 85
judaea (roman province; see also yehud)	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 380
judaize,judaizing (ioudaïzein)	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 380
judea (region)	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 380
jupiter	Levine Allison and Crossan (2006), The Historical Jesus in Context, 85
kingdom	Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World. 261
language	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 170
languages	Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World. 261
law,paul	Esler (2000), The Early Christian World, 186
law	Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 130; Robbins et al. (2017), The Art of Visual Exegesis, 228, 231, 233, 234, 236
law in paul	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 380
laws,particular	Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 399
laws,virtue underlying	Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 399
liberation	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 170, 175
life,of virtue	Levison (2009), Filled with the Spirit, 267
life	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 317
light,illumination	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 152
literature	Levison (2009), Filled with the Spirit, 267
lot,abraham contrasted with	Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 399
love	Robbins et al. (2017), The Art of Visual Exegesis, 236
lundbom,jack r.	Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 126
marcellinus	Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 180
marius victorinus	Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 180
mars	Levine Allison and Crossan (2006), The Historical Jesus in Context, 85
mary (mother of jesus)	Levine Allison and Crossan (2006), The Historical Jesus in Context, 85
mcknight,scot	Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 126, 127
mediterranean	Robbins et al. (2017), The Art of Visual Exegesis, 22, 23
melikertes-palaimon	Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation. 31
memory	Robbins et al. (2017), The Art of Visual Exegesis, 233
message	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 170
messiah	Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 243
metzger,bruce m.	Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 127
miracle	Allison (2018), 4 Baruch, 245
moses	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 317; Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 130
murder	Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World. 261
murphy-oconnor,jerome	Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 127
nature,human	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 170
neo-orthodoxy	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 207
network,networks	Robbins et al. (2017), The Art of Visual Exegesis, 3
new covenant,and old covenant	Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 126
origen	Levine Allison and Crossan (2006), The Historical Jesus in Context, 85
ovid	Levine Allison and Crossan (2006), The Historical Jesus in Context, 85
pagans	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 170
parallelism/repetition	Allison (2018), 4 Baruch, 245
participation	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 170
particular laws	Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 399
particularism	Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 163
passion	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 311
paul,,pauline mysticism	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 311, 317
paul,,pauline theology	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 311
paul,and rhetoric	Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 405
paul,as pastor	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 379
paul,attitude of to the law	Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 163
paul,attitudes to women	Esler (2000), The Early Christian World, 191
paul,gospel of	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 359
paul,jewish law	Esler (2000), The Early Christian World, 186
paul,missionary activity	Esler (2000), The Early Christian World, 186
paul/pauline	Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 115
paul	Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 399; Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 317; Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 393; Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World. 261; Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 405
paul (saul)	Levison (2009), Filled with the Spirit, 267; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 380
paul (the apostle)	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 175
pauline	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 379
pella,flight to	Esler (2000), The Early Christian World, 141
perfectionism	Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 130
pergamon	Robbins et al. (2017), The Art of Visual Exegesis, 197
pergamon museum	Robbins et al. (2017), The Art of Visual Exegesis, 3, 195, 197
persecution	Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World. 261
pharisees	Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 46; Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World. 261
philo	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 380
philo judeas	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 317
philosopher,philosophical,philosophy	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 207
philosophy	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 311
photograph	Robbins et al. (2017), The Art of Visual Exegesis, 46
platonism	Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 200
pleasure	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 359, 379
pneuma (spirit) in paul,and faith	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 196, 197
pneuma (spirit) in paul,when received?	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 196, 197
pneumatology,,greek/hellenistic	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 311
pneumatology,,jewish	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 311
pneumatology,,pauline pneumatology	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 311
pneumatology,,stoic	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 311
pneumatology,early christian	Levison (2009), Filled with the Spirit, 267
porter,stanley e.	Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 127
practice,and body	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 196, 197
practice,missionary	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 196, 197
preaching,missionary	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 379
preaching,of gospel	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 317
preaching,pauline	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 359, 379
preaching	Robbins et al. (2017), The Art of Visual Exegesis, 236
priest	Robbins et al. (2017), The Art of Visual Exegesis, 46, 228, 231
prophetic,christian	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 379
prophets,hebrew	deSilva (2022), Ephesians, 77
psychology	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 152, 208
relative,brother	Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World. 261
representation	Robbins et al. (2017), The Art of Visual Exegesis, 3, 22
resistance	Robbins et al. (2017), The Art of Visual Exegesis, 201
resurrection	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 311
reveal,revelation	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 152, 208
revelation,angelic	Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 130
revelation	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 317
rewards of abraham,faith as	Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 399
rhetography	Robbins et al. (2017), The Art of Visual Exegesis, 3, 199
rhetology	Robbins et al. (2017), The Art of Visual Exegesis, 199
rhetoric,greco–roman	Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 405
rhetoric,rhetorical	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 380
roman empire	Robbins et al. (2017), The Art of Visual Exegesis, 3, 23, 46, 197
rome/roman	Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 115
romulus	Levine Allison and Crossan (2006), The Historical Jesus in Context, 85
salvation	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 170
sanders,e. p.	Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 163
sebasteion	Robbins et al. (2017), The Art of Visual Exegesis, 46
seeing	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 152
semiotic	Robbins et al. (2017), The Art of Visual Exegesis, 3, 201, 228, 231, 233, 234, 236
semiotic square	Robbins et al. (2017), The Art of Visual Exegesis, 217
sex/sexuality	Levison (2009), Filled with the Spirit, 267
sinai,tradition	Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 130
sixty-six years	Allison (2018), 4 Baruch, 245
sociorhetorical	Robbins et al. (2017), The Art of Visual Exegesis, 3
sociorhetorical interepretation	Robbins et al. (2017), The Art of Visual Exegesis, 199
soul	Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World. 261
space,input spaces	Robbins et al. (2017), The Art of Visual Exegesis, 197, 199, 217, 228, 231
spirit,characterizations as,breath (life itself)	Levison (2009), Filled with the Spirit, 267
spirit,characterizations as,holy	Levison (2009), Filled with the Spirit, 267
spirit,effects of,holiness/ integrity	Levison (2009), Filled with the Spirit, 267
spirit,effects of,hope	Levison (2009), Filled with the Spirit, 267
spirit,effects of,life itself	Levison (2009), Filled with the Spirit, 267
spirit,effects of,purification	Levison (2009), Filled with the Spirit, 267
spirit,effects of,recreation	Levison (2009), Filled with the Spirit, 267
spirit,modes of presence,,infusion	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 311
spirit,modes of presence,indwelling	Levison (2009), Filled with the Spirit, 267
spirit,modes of presence,poured out upon	Levison (2009), Filled with the Spirit, 267
spirit,modes of presence,receiving of	Levison (2009), Filled with the Spirit, 267
spiritual	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 207, 208
stoicism,and freedom through cognition	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 129
stoicism/stoic;	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 311
tamar	Levison (2009), Filled with the Spirit, 267
temple	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 317
temples	Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 115
theology,pauline	Levison (2009), Filled with the Spirit, 267
timothy	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 359
tomb. see also empty tomb	Robbins et al. (2017), The Art of Visual Exegesis, 3