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Tiresias: The Ancient Mediterranean Religions Source Database



8250
New Testament, Galatians, 1.6-1.9


Θαυμάζω ὅτι οὕτως ταχέως μετατίθεσθε ἀπὸ τοῦ καλέσαντος ὑμᾶς ἐν χάριτι Χριστοῦ εἰς ἕτερον εὐαγγέλιονI marvel that you are so quickly deserting him who called you in the grace of Christ to a different gospel;


ὃ οὐκ ἔστιν ἄλλο· εἰ μή τινές εἰσιν οἱ ταράσσοντες ὑμᾶς καὶ θέλοντες μεταστρέψαι τὸ εὐαγγέλιον τοῦ χριστοῦ.and there isn'tanother gospel. Only there are some who trouble you, and want topervert the gospel of Christ.


ἀλλὰ καὶ ἐὰν ἡμεῖς ἢ ἄγγελος ἐξ οὐρανοῦ εὐαγγελίσηται [ὑμῖν] παρʼ ὃ εὐηγγελισάμεθα ὑμῖν, ἀνάθεμα ἔστω.But even though we, or an angelfrom heaven, should preach to you any gospel other than that which wepreached to you, let him be cursed.


ὡς προειρήκαμεν, καὶ ἄρτι πάλιν λέγω, εἴ τις ὑμᾶς εὐαγγελίζεται παρʼ ὃ παρελάβετε, ἀνάθεμα ἔστω.As we have said before, so Inow say again: if any man preaches to you any gospel other than thatwhich you received, let him be cursed.


Intertexts (texts cited often on the same page as the searched text):

30 results
1. Hebrew Bible, Deuteronomy, 5.6 (9th cent. BCE - 3rd cent. BCE)

5.6. אָנֹכִי יְהוָה אֱלֹהֶיךָ אֲשֶׁר הוֹצֵאתִיךָ מֵאֶרֶץ מִצְרַיִם מִבֵּית עֲבָדִים׃ 5.6. I am the LORD thy God, who brought thee out of the land of Egypt, out of the house of bondage."
2. Hebrew Bible, Exodus, 4.22, 6.6-6.8, 20.1 (9th cent. BCE - 3rd cent. BCE)

4.22. וְאָמַרְתָּ אֶל־פַּרְעֹה כֹּה אָמַר יְהוָה בְּנִי בְכֹרִי יִשְׂרָאֵל׃ 6.6. לָכֵן אֱמֹר לִבְנֵי־יִשְׂרָאֵל אֲנִי יְהוָה וְהוֹצֵאתִי אֶתְכֶם מִתַּחַת סִבְלֹת מִצְרַיִם וְהִצַּלְתִּי אֶתְכֶם מֵעֲבֹדָתָם וְגָאַלְתִּי אֶתְכֶם בִּזְרוֹעַ נְטוּיָה וּבִשְׁפָטִים גְּדֹלִים׃ 6.7. וְלָקַחְתִּי אֶתְכֶם לִי לְעָם וְהָיִיתִי לָכֶם לֵאלֹהִים וִידַעְתֶּם כִּי אֲנִי יְהוָה אֱלֹהֵיכֶם הַמּוֹצִיא אֶתְכֶם מִתַּחַת סִבְלוֹת מִצְרָיִם׃ 6.8. וְהֵבֵאתִי אֶתְכֶם אֶל־הָאָרֶץ אֲשֶׁר נָשָׂאתִי אֶת־יָדִי לָתֵת אֹתָהּ לְאַבְרָהָם לְיִצְחָק וּלְיַעֲקֹב וְנָתַתִּי אֹתָהּ לָכֶם מוֹרָשָׁה אֲנִי יְהוָה׃ 20.1. וְיוֹם הַשְּׁבִיעִי שַׁבָּת לַיהוָה אֱלֹהֶיךָ לֹא־תַעֲשֶׂה כָל־מְלָאכָה אַתָּה וּבִנְךָ־וּבִתֶּךָ עַבְדְּךָ וַאֲמָתְךָ וּבְהֶמְתֶּךָ וְגֵרְךָ אֲשֶׁר בִּשְׁעָרֶיךָ 20.1. וַיְדַבֵּר אֱלֹהִים אֵת כָּל־הַדְּבָרִים הָאֵלֶּה לֵאמֹר׃ 4.22. And thou shalt say unto Pharaoh: Thus saith the LORD: Israel is My son, My first-born." 6.6. Wherefore say unto the children of Israel: I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will deliver you from their bondage, and I will redeem you with an outstretched arm, and with great judgments;" 6.7. and I will take you to Me for a people, and I will be to you a God; and ye shall know that I am the LORD your God, who brought you out from under the burdens of the Egyptians." 6.8. And I will bring you in unto the land, concerning which I lifted up My hand to give it to Abraham, to Isaac, and to Jacob; and I will give it you for a heritage: I am the LORD.’" 20.1. And God spoke all these words, saying:"
3. Hebrew Bible, Genesis, 49.27 (9th cent. BCE - 3rd cent. BCE)

49.27. בִּנְיָמִין זְאֵב יִטְרָף בַּבֹּקֶר יֹאכַל עַד וְלָעֶרֶב יְחַלֵּק שָׁלָל׃ 49.27. Benjamin is a wolf that raveneth; In the morning he devoureth the prey, And at even he divideth the spoil.’"
4. Hebrew Bible, Leviticus, 19.18, 26.13 (9th cent. BCE - 3rd cent. BCE)

19.18. לֹא־תִקֹּם וְלֹא־תִטֹּר אֶת־בְּנֵי עַמֶּךָ וְאָהַבְתָּ לְרֵעֲךָ כָּמוֹךָ אֲנִי יְהוָה׃ 26.13. אֲנִי יְהוָה אֱלֹהֵיכֶם אֲשֶׁר הוֹצֵאתִי אֶתְכֶם מֵאֶרֶץ מִצְרַיִם מִהְיֹת לָהֶם עֲבָדִים וָאֶשְׁבֹּר מֹטֹת עֻלְּכֶם וָאוֹלֵךְ אֶתְכֶם קוֹמְמִיּוּת׃ 19.18. Thou shalt not take vengeance, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD." 26.13. I am the LORD your God, who brought you forth out of the land of Egypt, that ye should not be their bondmen; and I have broken the bars of your yoke, and made you go upright."
5. Dio Chrysostom, Orations, 12.15 (1st cent. CE

12.15.  But notwithstanding, I declare to that, great as is your number, you have been eager to hear a man who is neither handsome in appearance nor strong, and in age is already past his prime, one who has no disciple, who professes, I may almost say, no art or special knowledge either of the nobler or of the meaner sort, no ability either as a prophet or a sophist, nay, not even as an orator or a flatterer, one who is not even a clever writer, who does not even have a craft deserving of praise or of interest, but who simply — wears his hair long! But if you think it a better and wiser course
6. Mishnah, Yoma, 3.4 (1st cent. CE - 3rd cent. CE)

3.4. They spread out a linen sheet between him and the people. He stripped off [his clothes], went down and immersed himself, came up and dried himself. They brought him the golden garments, he put them on and sanctified his hands and feet. They brought him the tamid. He made the required cut and some one else finished it for him. He received the blood and sprinkled it. He went inside to smoke the morning incense and to trim the lamps; And to offer up the head and the limbs and the griddle cakes and the wine."
7. New Testament, 1 Peter, 2.19, 4.3 (1st cent. CE - 1st cent. CE)

2.19. For it is commendable if someone endures pain, suffering unjustly, because of conscience toward God. 4.3. For we have spent enough of our past time living in doing the desire of the Gentiles, and to have walked in lewdness, lusts, drunken binges, orgies, carousings, and abominable idolatries.
8. New Testament, 1 Corinthians, 1.1-1.2, 1.8-1.17, 1.21-1.23, 1.26, 2.16, 3.6, 3.13, 4.15-4.21, 5.2, 5.5-5.8, 5.13, 7.15-7.24, 8.4-8.7, 9.4, 9.12, 9.16, 9.19-9.22, 10.1-10.13, 11.7-11.10, 15.1-15.2, 15.19, 15.36, 15.58, 16.1-16.4 (1st cent. CE - 1st cent. CE)

1.1. Paul, called to be an apostle of Jesus Christ through the willof God, and our brother Sosthenes 1.2. to the assembly of God whichis at Corinth; those who are sanctified in Christ Jesus, called to besaints, with all who call on the name of our Lord Jesus Christ in everyplace, both theirs and ours: 1.8. who will also confirm you until the end, blameless in the day of ourLord Jesus Christ. 1.9. God is faithful, through whom you were calledinto the fellowship of his Son, Jesus Christ, our Lord. 1.10. Now Ibeg you, brothers, through the name of our Lord, Jesus Christ, that youall speak the same thing and that there be no divisions among you, butthat you be perfected together in the same mind and in the samejudgment. 1.11. For it has been reported to me concerning you, mybrothers, by those who are from Chloe's household, that there arecontentions among you. 1.12. Now I mean this, that each one of yousays, "I follow Paul," "I follow Apollos," "I follow Cephas," and, "Ifollow Christ. 1.13. Is Christ divided? Was Paul crucified for you?Or were you baptized into the name of Paul? 1.14. I thank God that Ibaptized none of you, except Crispus and Gaius 1.15. o that no oneshould say that I had baptized you into my own name. 1.16. (I alsobaptized the household of Stephanas; besides them, I don't know whetherI baptized any other.) 1.17. For Christ sent me not to baptize, but topreach the gospel -- not in wisdom of words, so that the cross ofChrist wouldn't be made void. 1.21. For seeing that in the wisdom of God, the world through its wisdomdidn't know God, it was God's good pleasure through the foolishness ofthe preaching to save those who believe. 1.22. For Jews ask for signs,Greeks seek after wisdom 1.23. but we preach Christ crucified; astumbling block to Jews, and foolishness to Greeks 1.26. For you seeyour calling, brothers, that not many are wise according to the flesh,not many mighty, and not many noble; 2.16. For who has knownthe mind of the Lord, that he should instruct him?" But we haveChrist's mind. 3.6. I planted. Apollos watered. But Godgave the increase. 3.13. each man's work will be revealed. For the Day will declare it,because it is revealed in fire; and the fire itself will test what sortof work each man's work is. 4.15. For though you have ten thousand tutors in Christ, yetnot many fathers. For in Christ Jesus, I became your father through thegospel. 4.16. I beg you therefore, be imitators of me. 4.17. Becauseof this I have sent Timothy to you, who is my beloved and faithfulchild in the Lord, who will remind you of my ways which are in Christ,even as I teach everywhere in every assembly. 4.18. Now some arepuffed up, as though I were not coming to you. 4.19. But I will cometo you shortly, if the Lord is willing. And I will know, not the wordof those who are puffed up, but the power. 4.20. For the Kingdom ofGod is not in word, but in power. 4.21. What do you want? Shall I cometo you with a rod, or in love and a spirit of gentleness? 5.2. You are puffed up, anddidn't rather mourn, that he who had done this deed might be removedfrom among you. 5.5. are to deliver such a one to Satan for thedestruction of the flesh, that the spirit may be saved in the day ofthe Lord Jesus. 5.6. Your boasting is not good. Don't you know that a little yeastleavens the whole lump? 5.7. Purge out the old yeast, that you may bea new lump, even as you are unleavened. For indeed Christ, ourPassover, has been sacrificed in our place. 5.8. Therefore let us keepthe feast, not with old yeast, neither with the yeast of malice andwickedness, but with the unleavened bread of sincerity and truth. 5.13. But those who are outside, God judges. "Put awaythe wicked man from among yourselves. 7.15. Yet if the unbeliever departs, let therebe separation. The brother or the sister is not under bondage in suchcases, but God has called us in peace. 7.16. For how do you know,wife, whether you will save your husband? Or how do you know, husband,whether you will save your wife? 7.17. Only, as the Lord hasdistributed to each man, as God has called each, so let him walk. So Icommand in all the assemblies. 7.18. Was anyone called having been circumcised? Let him not becomeuncircumcised. Has anyone been called in uncircumcision? Let him not becircumcised. 7.19. Circumcision is nothing, and uncircumcision isnothing, but the keeping of the commandments of God. 7.20. Let eachman stay in that calling in which he was called. 7.21. Were you calledbeing a bondservant? Don't let that bother you, but if you get anopportunity to become free, use it. 7.22. For he who was called in theLord being a bondservant is the Lord's free man. Likewise he who wascalled being free is Christ's bondservant. 7.23. You were bought witha price. Don't become bondservants of men. 7.24. Brothers, let eachman, in whatever condition he was called, stay in that condition withGod. 8.4. Therefore concerning the eating of things sacrificed to idols, we knowthat no idol is anything in the world, and that there is no other Godbut one. 8.5. For though there are things that are called "gods,"whether in the heavens or on earth; as there are many "gods" and many"lords; 8.6. yet to us there is one God, the Father, of whom are allthings, and we for him; and one Lord, Jesus Christ, through whom areall things, and we live through him. 8.7. However, that knowledgeisn't in all men. But some, with consciousness of the idol until now,eat as of a thing sacrificed to an idol, and their conscience, beingweak, is defiled. 9.4. Have we no right to eat and to drink? 9.12. If others partake of this right overyou, don't we yet more? Nevertheless we did not use this right, but webear all things, that we may cause no hindrance to the gospel ofChrist. 9.16. For if I preach the gospel, I havenothing to boast about; for necessity is laid on me; but woe is to me,if I don't preach the gospel. 9.19. For though I was free fromall, I brought myself under bondage to all, that I might gain the more. 9.20. To the Jews I became as a Jew, that I might gain Jews; to thosewho are under the law, as under the law, that I might gain those whoare under the law; 9.21. to those who are without law, as without law(not being without law toward God, but under law toward Christ), that Imight win those who are without law. 9.22. To the weak I became asweak, that I might gain the weak. I have become all things to all men,that I may by all means save some. 10.1. Now I would not have you ignorant, brothers, that our fatherswere all under the cloud, and all passed through the sea; 10.2. andwere all baptized into Moses in the cloud and in the sea; 10.3. andall ate the same spiritual food; 10.4. and all drank the samespiritual drink. For they drank of a spiritual rock that followed them,and the rock was Christ. 10.5. However with most of them, God was notwell pleased, for they were overthrown in the wilderness. 10.6. Nowthese things were our examples, to the intent we should not lust afterevil things, as they also lusted. 10.7. Neither be idolaters, as someof them were. As it is written, "The people sat down to eat and drink,and rose up to play. 10.8. Neither let us commit sexual immorality,as some of them committed, and in one day twenty-three thousand fell. 10.9. Neither let us test the Lord, as some of them tested, andperished by the serpents. 10.10. Neither grumble, as some of them alsogrumbled, and perished by the destroyer. 10.11. Now all these thingshappened to them by way of example, and they were written for ouradmonition, on whom the ends of the ages have come. 10.12. Thereforelet him who thinks he stands be careful that he doesn't fall. 10.13. No temptation has taken you but such as man can bear. God isfaithful, who will not allow you to be tempted above what you are able,but will with the temptation also make the way of escape, that you maybe able to endure it. 11.7. For a man indeed ought not to have his head covered,because he is the image and glory of God, but the woman is the glory ofthe man. 11.8. For man is not from woman, but woman from man; 11.9. for neither was man created for the woman, but woman for the man. 11.10. For this cause the woman ought to have authority on her head,because of the angels. 15.1. Now I declare to you, brothers, the gospel which I preachedto you, which also you received, in which you also stand 15.2. bywhich also you are saved, if you hold firmly the word which I preachedto you -- unless you believed in vain. 15.19. If we have only hoped inChrist in this life, we are of all men most pitiable. 15.36. You foolish one, that which you yourself sow is not made aliveunless it dies. 15.58. Therefore, my beloved brothers, be steadfast,immovable, always abounding in the Lord's work, because you know thatyour labor is not in vain in the Lord. 16.1. Now concerning the collection for the saints, as I commandedthe assemblies of Galatia, you do likewise. 16.2. On the first day ofthe week, let each one of you save, as he may prosper, that nocollections be made when I come. 16.3. When I arrive, I will sendwhoever you approve with letters to carry your gracious gift toJerusalem. 16.4. If it is appropriate for me to go also, they will gowith me.
9. New Testament, 1 Thessalonians, 1.2-1.6, 1.9, 2.1, 2.5, 2.12-2.13, 3.2-3.4, 3.9-3.13, 4.7, 4.13-4.17, 5.2, 5.23-5.24 (1st cent. CE - 1st cent. CE)

1.2. We always give thanks to God for all of you, mentioning you in our prayers 1.3. remembering without ceasing your work of faith and labor of love and patience of hope in our Lord Jesus Christ, before our God and Father. 1.4. We know, brothers loved by God, that you are chosen 1.5. and that our gospel came to you not in word only, but also in power, and in the Holy Spirit, and with much assurance. You know what kind of men we showed ourselves to be among you for your sake. 1.6. You became imitators of us, and of the Lord, having received the word in much affliction, with joy of the Holy Spirit 1.9. For they themselves report concerning us what kind of a reception we had from you; and how you turned to God from idols, to serve a living and true God 2.1. For you yourselves know, brothers, our visit to you wasn't in vain 2.5. For neither were we at any time found using words of flattery, as you know, nor a cloak of covetousness (God is witness) 2.12. to the end that you should walk worthily of God, who calls you into his own kingdom and glory. 2.13. For this cause we also thank God without ceasing, that, when you received from us the word of the message of God, you accepted it not as the word of men, but, as it is in truth, the word of God, which also works in you who believe. 3.2. and sent Timothy, our brother and God's servant in the gospel of Christ, to establish you, and to comfort you concerning your faith; 3.3. that no one be moved by these afflictions. For you know that we are appointed to this task. 3.4. For most assuredly, when we were with you, we told you beforehand that we are to suffer affliction, even as it happened, and you know. 3.9. For what thanksgiving can we render again to God for you, for all the joy with which we rejoice for your sakes before our God; 3.10. night and day praying exceedingly that we may see your face, and may perfect that which is lacking in your faith? 3.11. Now may our God and Father himself, and our Lord Jesus Christ, direct our way to you; 3.12. and the Lord make you to increase and abound in love one toward another, and toward all men, even as we also do toward you 3.13. to the end he may establish your hearts blameless in holiness before our God and Father, at the coming of our Lord Jesus with all his saints. 4.7. For God called us not for uncleanness, but in sanctification. 4.13. But we don't want you to be ignorant, brothers, concerning those who have fallen asleep, so that you don't grieve like the rest, who have no hope. 4.14. For if we believe that Jesus died and rose again, even so those who have fallen asleep in Jesus will God bring with him. 4.15. For this we tell you by the word of the Lord, that we who are alive, who are left to the coming of the Lord, will in no way precede those who have fallen asleep. 4.16. For the Lord himself will descend from heaven with a shout, with the voice of the archangel, and with God's trumpet. The dead in Christ will rise first 4.17. then we who are alive, who are left, will be caught up together with them in the clouds, to meet the Lord in the air. So we will be with the Lord forever. 5.2. For you yourselves know well that the day of the Lord comes like a thief in the night. 5.23. May the God of peace himself sanctify you completely. May your whole spirit, soul, and body be preserved blameless at the coming of our Lord Jesus Christ. 5.24. Faithful is he who calls you, who will also do it.
10. New Testament, 2 Peter, 3.16 (1st cent. CE - 1st cent. CE)

3.16. as also in all of his letters, speaking in them of these things. In those are some things hard to be understood, which the ignorant and unsettled twist, as they also do to the other Scriptures, to their own destruction.
11. New Testament, 2 Corinthians, 2.1, 2.14, 3, 3.1, 3.12, 3.13, 3.14, 3.15, 3.16, 4, 4.8, 4.10, 4.12, 5, 6.4, 6.14, 6.14-7.1, 6.16, 7.5, 10, 10.1, 10.8, 10.9, 10.10, 10.11, 10.12, 10.13, 10.14, 10.15, 10.16, 10.17, 10.18, 11, 11.2, 11.3, 11.4, 11.5, 11.6, 11.12, 11.13, 11.14, 11.15, 11.28, 12, 12.11, 12.19, 13, 13.1 (1st cent. CE - 1st cent. CE)

12. New Testament, 2 Thessalonians, 1.11, 2.14 (1st cent. CE - 1st cent. CE)

1.11. To this end we also pray always for you, that our God may count you worthy of your calling, and fulfill every desire of goodness and work of faith, with power; 2.14. to which he called you through our gospel, for the obtaining of the glory of our Lord Jesus Christ.
13. New Testament, 2 Timothy, 1.12-1.13 (1st cent. CE - 1st cent. CE)

1.12. For this cause I suffer also these things. Yet I am not ashamed, for I know him whom I have believed, and I am persuaded that he is able to guard that which I have committed to him against that day. 1.13. Hold the pattern of sound words which you have heard from me, in faith and love which is in Christ Jesus.
14. New Testament, Acts, 10.28, 15.1, 18.11, 20.31 (1st cent. CE - 2nd cent. CE)

10.28. He said to them, "You yourselves know how it is an unlawful thing for a man who is a Jew to join himself or come to one of another nation, but God has shown me that I shouldn't call any man unholy or unclean. 15.1. Some men came down from Judea and taught the brothers, "Unless you are circumcised after the custom of Moses, you can't be saved. 18.11. He lived there a year and six months, teaching the word of God among them. 20.31. Therefore watch, remembering that for a period of three years I didn't cease to admonish everyone night and day with tears.
15. New Testament, Colossians, 3.5, 3.15 (1st cent. CE - 1st cent. CE)

3.5. Put to death therefore your members which are on the earth: sexual immorality, uncleanness, depraved passion, evil desire, and covetousness, which is idolatry; 3.15. And let the peace of God rule in your hearts, to which also you were called in one body; and be thankful.
16. New Testament, Ephesians, 2.15-2.16, 4.4 (1st cent. CE - 1st cent. CE)

2.15. having abolished in the flesh the hostility, the law of commandments contained in ordices, that he might create in himself one new man of the two, making peace; 2.16. and might reconcile them both in one body to God through the cross, having killed the hostility thereby. 4.4. There is one body, and one Spirit, even as you also were called in one hope of your calling;
17. New Testament, Galatians, 1.1, 1.2, 1.3, 1.4, 1.5, 1.7, 1.8, 1.9, 1.10, 1.11, 1.12, 1.12-2.14, 1.13, 1.14, 1.15, 1.16, 1.17, 1.18, 1.19, 1.20, 1.21, 1.22, 1.23, 1.24, 2.1, 2.2, 2.3, 2.4, 2.5, 2.6, 2.7, 2.8, 2.9, 2.10, 2.11, 2.12, 2.13, 2.14, 2.15, 2.16, 2.17, 2.18, 2.19, 2.20, 2.21, 3, 3.1, 3.2, 3.3, 3.4, 3.5, 3.6, 3.19, 3.24, 3.25, 3.26, 3.27, 3.28, 3.29, 4, 4.1, 4.2, 4.3, 4.4, 4.5, 4.6, 4.7, 4.8, 4.9, 4.10, 4.11, 4.12, 4.13, 4.14, 4.15, 4.16, 4.17, 4.18, 4.19, 4.20, 4.21, 4.21-5.1, 4.22, 4.23, 4.24, 4.25, 4.26, 4.27, 4.28, 4.29, 4.30, 4.31, 5.1, 5.2, 5.3, 5.4, 5.5, 5.6, 5.7, 5.8, 5.9, 5.10, 5.11, 5.12, 5.13, 5.14, 5.15, 5.16, 5.17, 5.18, 5.19, 5.20, 5.21, 5.22, 5.23, 5.24, 6.11, 6.12, 6.13, 6.14, 6.15, 6.16, 6.17, 6.18 (1st cent. CE - 1st cent. CE)

1.1. Paul, an apostle (not from men, neither through man, but through Jesus Christ, and God the Father, who raised him from the dead)
18. New Testament, Philippians, 1.6, 1.28-1.29, 2.13, 2.27, 3.12-3.15 (1st cent. CE - 1st cent. CE)

1.6. being confident of this very thing, that he who began a good work in you will complete it until the day of Jesus Christ. 1.28. and in nothing frightened by the adversaries, which is for them a proof of destruction, but to you of salvation, and that from God. 1.29. Because it has been granted to you on behalf of Christ, not only to believe in him, but also to suffer on his behalf 2.13. For it is God who works in you both to will and to work, for his good pleasure. 2.27. For indeed he was sick, nearly to death, but God had mercy on him; and not on him only, but on me also, that I might not have sorrow on sorrow. 3.12. Not that I have already obtained, or am already made perfect; but I press on, if it is so that I may take hold of that for which also I was taken hold of by Christ Jesus. 3.13. Brothers, I don't regard myself as yet having taken hold, but one thing I do. Forgetting the things which are behind, and stretching forward to the things which are before 3.14. I press on toward the goal for the prize of the high calling of God in Christ Jesus. 3.15. Let us therefore, as many as are perfect, think this way. If in anything you think otherwise, God will also reveal that to you.
19. New Testament, Romans, 1.21-1.23, 1.25, 3.4, 6.22-6.23, 8.24-8.27, 8.29-8.30, 9.11, 9.16, 9.19, 9.24-9.26, 11.2-11.8, 11.34, 12.17-12.21, 13.8-13.10, 14.1-14.5, 14.7-14.8 (1st cent. CE - 1st cent. CE)

1.21. Because, knowing God, they didn't glorify him as God, neither gave thanks, but became vain in their reasoning, and their senseless heart was darkened. 1.22. Professing themselves to be wise, they became fools 1.23. and traded the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed animals, and creeping things. 1.25. who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. 3.4. May it never be! Yes, let God be found true, but every man a liar. As it is written, "That you might be justified in your words, And might prevail when you come into judgment. 6.22. But now, being made free from sin, and having become servants of God, you have your fruit of sanctification, and the result of eternal life. 6.23. For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. 8.24. For we were saved in hope, but hope that is seen is not hope. For who hopes for that which he sees? 8.25. But if we hope for that which we don't see, we wait for it with patience. 8.26. In the same way, the Spirit also helps our weaknesses, for we don't know how to pray as we ought. But the Spirit himself makes intercession for us with groanings which can't be uttered. 8.27. He who searches the hearts knows what is on the Spirit's mind, because he makes intercession for the saints according to God. 8.29. For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers. 8.30. Whom he predestined, those he also called. Whom he called, those he also justified. Whom he justified, those he also glorified. 9.11. For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls 9.16. So then it is not of him who wills, nor of him who runs, but of God who has mercy. 9.19. You will say then to me, "Why does he still find fault? For who withstands his will? 9.24. us, whom he also called, not from the Jews only, but also from the Gentiles? 9.25. As he says also in Hosea, "I will call them 'my people,' which were not my people; And her 'beloved,' who was not beloved. 9.26. It will be that in the place where it was said to them, 'You are not my people,' There they will be called 'sons of the living God.' 11.2. God didn't reject his people, which he foreknew. Or don't you know what the Scripture says about Elijah? How he pleads with God against Israel: 11.3. Lord, they have killed your prophets, they have broken down your altars; and I am left alone, and they seek my life. 11.4. But how does God answer him? "I have reserved for myself seven thousand men, who have not bowed the knee to Baal. 11.5. Even so then at this present time also there is a remt according to the election of grace. 11.6. And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work. 11.7. What then? That which Israel seeks for, that he didn't obtain, but the elect obtained it, and the rest were hardened. 11.8. According as it is written, "God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day. 11.34. For who has known the mind of the Lord? Or who has been his counselor? 12.17. Repay no one evil for evil. Respect what is honorable in the sight of all men. 12.18. If it is possible, as much as it is up to you, be at peace with all men. 12.19. Don't seek revenge yourselves, beloved, but give place to God's wrath. For it is written, "Vengeance belongs to me; I will repay, says the Lord. 12.20. Therefore "If your enemy is hungry, feed him. If he is thirsty, give him a drink. For in doing so, you will heap coals of fire on his head. 12.21. Don't be overcome by evil, but overcome evil with good. 13.8. Owe no one anything, except to love one another; for he who loves his neighbor has fulfilled the law. 13.9. For the commandments, "You shall not commit adultery," "You shall not murder," "You shall not steal," "You shall not give false testimony," "You shall not covet," and whatever other commandments there are, are all summed up in this saying, namely, "You shall love your neighbor as yourself. 13.10. Love doesn't harm a neighbor. Love therefore is the fulfillment of the law. 14.1. Now receive one who is weak in faith, but not for disputes over opinions. 14.2. One man has faith to eat all things, but he who is weak eats only vegetables. 14.3. Don't let him who eats despise him who doesn't eat. Don't let him who doesn't eat judge him who eats, for God has received him. 14.4. Who are you who judge another's servant? To his own lord he stands or falls. Yes, he will be made to stand, for God has power to make him stand. 14.5. One man esteems one day as more important. Another esteems every day alike. Let each man be fully assured in his own mind. 14.7. For none of us lives to himself, and none dies to himself. 14.8. For if we live, we live to the Lord. Or if we die, we die to the Lord. If therefore we live or die, we are the Lord's.
20. New Testament, John, 3.1-3.2, 7.50-7.51 (1st cent. CE - 1st cent. CE)

3.1. Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. 3.2. The same came to him by night, and said to him, "Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do, unless God is with him. 7.50. Nicodemus (he who came to him by night, being one of them) said to them 7.51. Does our law judge a man, unless it first hears from him personally and knows what he does?
21. New Testament, Luke, 1.27, 5.27-5.32, 6.27-6.35, 11.37-11.52, 16.9, 16.13 (1st cent. CE - 1st cent. CE)

1.27. to a virgin pledged to be married to a man whose name was Joseph, of the house of David. The virgin's name was Mary. 5.27. After these things he went out, and saw a tax collector named Levi sitting at the tax office, and said to him, "Follow me! 5.28. He left everything, and rose up and followed him. 5.29. Levi made a great feast for him in his house. There was a great crowd of tax collectors and others who were reclining with them. 5.30. Their scribes and the Pharisees murmured against his disciples, saying, "Why do you eat and drink with the tax collectors and sinners? 5.31. Jesus answered them, "Those who are healthy have no need for a physician, but those who are sick do. 5.32. I have not come to call the righteous, but sinners to repentance. 6.27. But I tell you who hear: love your enemies, do good to those who hate you 6.28. bless those who curse you, and pray for those who insult you. 6.29. To him who strikes you on the cheek, offer also the other; and from him who takes away your cloak, don't withhold your coat also. 6.30. Give to everyone who asks you, and don't ask him who takes away your goods to give them back again. 6.31. As you would like people to do to you, do exactly so to them. 6.32. If you love those who love you, what credit is that to you? For even sinners love those who love them. 6.33. If you do good to those who do good to you, what credit is that to you? For even sinners do the same. 6.34. If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive back as much. 6.35. But love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be sons of the Most High; for he is kind toward the unthankful and evil. 11.37. Now as he spoke, a certain Pharisee asked him to dine with him. He went in, and sat at the table. 11.38. When the Pharisee saw it, he marveled that he had not first washed himself before dinner. 11.39. The Lord said to him, "Now you Pharisees cleanse the outside of the cup and of the platter, but your inward part is full of extortion and wickedness. 11.40. You foolish ones, didn't he who made the outside make the inside also? 11.41. But give for gifts to the needy those things which are within, and behold, all things will be clean to you. 11.42. But woe to you Pharisees! For you tithe mint and rue and every herb, but you bypass justice and the love of God. You ought to have done these, and not to have left the other undone. 11.43. Woe to you Pharisees! For you love the best seats in the synagogues, and the greetings in the marketplaces. 11.44. Woe to you, scribes and Pharisees, hypocrites! For you are like hidden graves, and the men who walk over them don't know it. 11.45. One of the lawyers answered him, "Teacher, in saying this you insult us also. 11.46. He said, "Woe to you lawyers also! For you load men with burdens that are difficult to carry, and you yourselves won't even lift one finger to help carry those burdens. 11.47. Woe to you! For you build the tombs of the prophets, and your fathers killed them. 11.48. So you testify and consent to the works of your fathers. For they killed them, and you build their tombs. 11.49. Therefore also the wisdom of God said, 'I will send to them prophets and apostles; and some of them they will kill and persecute 11.50. that the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation; 11.51. from the blood of Abel to the blood of Zachariah, who perished between the altar and the sanctuary.' Yes, I tell you, it will be required of this generation. 11.52. Woe to you lawyers! For you took away the key of knowledge. You didn't enter in yourselves, and those who were entering in, you hindered. 16.9. I tell you, make for yourselves friends by means of unrighteous mammon, so that when you fail, they may receive you into the eternal tents. 16.13. No servant can serve two masters, for either he will hate the one, and love the other; or else he will hold to one, and despise the other. You aren't able to serve God and mammon.
22. New Testament, Mark, 2.13-2.17, 7.27, 8.31-8.38, 9.5, 12.28-12.34 (1st cent. CE - 1st cent. CE)

2.13. He went out again by the seaside. All the multitude came to him, and he taught them. 2.14. As he passed by, he saw Levi, the son of Alphaeus, sitting at the tax office, and he said to him, "Follow me." And he arose and followed him. 2.15. It happened, that he was reclining at the table in his house, and many tax collectors and sinners sat down with Jesus and his disciples, for there were many, and they followed him. 2.16. The scribes and the Pharisees, when they saw that he was eating with the sinners and tax collectors, said to his disciples, "Why is it that he eats and drinks with tax collectors and sinners? 2.17. When Jesus heard it, he said to them, "Those who are healthy have no need for a physician, but those who are sick. I came not to call the righteous, but sinners to repentance. 7.27. But Jesus said to her, "Let the children be filled first, for it is not appropriate to take the children's bread and throw it to the dogs. 8.31. He began to teach them that the Son of Man must suffer many things, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again. 8.32. He spoke to them openly. Peter took him, and began to rebuke him. 8.33. But he, turning around, and seeing his disciples, rebuked Peter, and said, "Get behind me, Satan! For you have in mind not the things of God, but the things of men. 8.34. He called the multitude to himself with his disciples, and said to them, "Whoever wants to come after me, let him deny himself, and take up his cross, and follow me. 8.35. For whoever wants to save his life will lose it; and whoever will lose his life for my sake and the gospel's will save it. 8.36. For what does it profit a man, to gain the whole world, and forfeit his life? 8.37. For what will a man give in exchange for his life? 8.38. For whoever will be ashamed of me and of my words in this adulterous and sinful generation, the Son of Man also will be ashamed of him, when he comes in the glory of his Father with the holy angels. 9.5. Peter answered Jesus, "Rabbi, it is good for us to be here. Let's make three tents: one for you, one for Moses, and one for Elijah. 12.28. One of the scribes came, and heard them questioning together. Knowing that he had answered them well, asked him, "Which commandment is the greatest of all? 12.29. Jesus answered, "The greatest is, 'Hear, Israel, the Lord our God, the Lord is one: 12.30. you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.' This is the first commandment. 12.31. The second is like this, 'You shall love your neighbor as yourself.' There is no other commandment greater than these. 12.32. The scribe said to him, "Truly, teacher, you have said well that he is one, and there is none other but he 12.33. and to love him with all the heart, and with all the understanding, with all the soul, and with all the strength, and to love his neighbor as himself, is more important than all whole burnt offerings and sacrifices. 12.34. When Jesus saw that he answered wisely, he said to him, "You are not far from the Kingdom of God."No one dared ask him any question after that.
23. New Testament, Matthew, 5.38-5.48, 6.24, 9.9, 23.1-23.36 (1st cent. CE - 1st cent. CE)

5.38. You have heard that it was said, 'An eye for an eye, and a tooth for a tooth.' 5.39. But I tell you, don't resist him who is evil; but whoever strikes you on your right cheek, turn to him the other also. 5.40. If anyone sues you to take away your coat, let him have your cloak also. 5.41. Whoever compels you to go one mile, go with him two. 5.42. Give to him who asks you, and don't turn away him who desires to borrow from you. 5.43. You have heard that it was said, 'You shall love your neighbor, and hate your enemy.' 5.44. But I tell you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who mistreat you and persecute you 5.45. that you may be sons of your Father who is in heaven. For he makes his sun to rise on the evil and the good, and sends rain on the just and the unjust. 5.46. For if you love those who love you, what reward do you have? Don't even the tax collectors do the same? 5.47. If you only greet your friends, what more do you do than others? Don't even the tax collectors do the same? 5.48. Therefore you shall be perfect, just as your Father in heaven is perfect. 6.24. No one can serve two masters, for either he will hate the one and love the other; or else he will be devoted to one and despise the other. You can't serve both God and Mammon. 9.9. As Jesus passed by from there, he saw a man called Matthew sitting at the tax collection office. He said to him, "Follow me." He got up and followed him. 23.1. Then Jesus spoke to the multitudes and to his disciples 23.2. saying, "The scribes and the Pharisees sat on Moses' seat. 23.3. All things therefore whatever they tell you to observe, observe and do, but don't do their works; for they say, and don't do. 23.4. For they bind heavy burdens that are grievous to be borne, and lay them on men's shoulders; but they themselves will not lift a finger to help them. 23.5. But all their works they do to be seen by men. They make their phylacteries broad, enlarge the fringes of their garments 23.6. and love the place of honor at feasts, the best seats in the synagogues 23.7. the salutations in the marketplaces, and to be called 'Rabbi, Rabbi' by men. 23.8. But don't you be called 'Rabbi,' for one is your teacher, the Christ, and all of you are brothers. 23.9. Call no man on the earth your father, for one is your Father, he who is in heaven. 23.10. Neither be called masters, for one is your master, the Christ. 23.11. But he who is greatest among you will be your servant. 23.12. Whoever will exalt himself will be humbled, and whoever will humble himself will be exalted. 23.13. Woe to you, scribes and Pharisees, hypocrites! For you devour widows' houses, and as a pretense you make long prayers. Therefore you will receive greater condemnation. 23.14. But woe to you, scribes and Pharisees, hypocrites! Because you shut up the Kingdom of Heaven against men; for you don't enter in yourselves, neither do you allow those who are entering in to enter. 23.15. Woe to you, scribes and Pharisees, hypocrites! For you travel around by sea and land to make one proselyte; and when he becomes one, you make him twice as much of a son of Gehenna as yourselves. 23.16. Woe to you, you blind guides, who say, 'Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is obligated.' 23.17. You blind fools! For which is greater, the gold, or the temple that sanctifies the gold? 23.18. 'Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, he is a obligated.' 23.19. You blind fools! For which is greater, the gift, or the altar that sanctifies the gift? 23.20. He therefore who swears by the altar, swears by it, and by everything on it. 23.21. He who swears by the temple, swears by it, and by him who is living in it. 23.22. He who swears by heaven, swears by the throne of God, and by him who sits on it. 23.23. Woe to you, scribes and Pharisees, hypocrites! For you tithe mint, dill, and cumin, and have left undone the weightier matters of the law: justice, mercy, and faith. But you ought to have done these, and not to have left the other undone. 23.24. You blind guides, who strain out a gnat, and swallow a camel! 23.25. Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and of the platter, but within they are full of extortion and unrighteousness. 23.26. You blind Pharisee, first clean the inside of the cup and of the platter, that the outside of it may become clean also. 23.27. Woe to you, scribes and Pharisees, hypocrites! For you are like whitened tombs, which outwardly appear beautiful, but inwardly are full of dead men's bones, and of all uncleanness. 23.28. Even so you also outwardly appear righteous to men, but inwardly you are full of hypocrisy and iniquity. 23.29. Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets, and decorate the tombs of the righteous 23.30. and say, 'If we had lived in the days of our fathers, we wouldn't have been partakers with them in the blood of the prophets.' 23.31. Therefore you testify to yourselves that you are sons of those who killed the prophets. 23.32. Fill up, then, the measure of your fathers. 23.33. You serpents, you offspring of vipers, how will you escape the judgment of Gehenna? 23.34. Therefore, behold, I send to you prophets, wise men, and scribes. Some of them you will kill and crucify; and some of them you will scourge in your synagogues, and persecute from city to city; 23.35. that on you may come all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zachariah son of Barachiah, whom you killed between the sanctuary and the altar. 23.36. Most assuredly I tell you, all these things will come upon this generation.
24. Aristides of Athens, Apology, 2, 16 (2nd cent. CE - 2nd cent. CE)

25. Clement of Alexandria, Miscellanies, 6.5.41 (2nd cent. CE - 3rd cent. CE)

26. Irenaeus, Refutation of All Heresies, 3.11.7-3.11.9, 3.13.1 (2nd cent. CE - 3rd cent. CE)

27. Lucian, Alexander The False Prophet, 38 (2nd cent. CE - 2nd cent. CE)

38. It was with his eye on this Italian propaganda, too, that he took a further step. This was the institution of mysteries, with hierophants and torch bearers complete. The ceremonies occupied three successive days. On the first, proclamation was made on the Athenian model to this effect: ‘If there be any atheist or Christian or Epicurean here spying upon our rites, let him depart in haste; and let all such as have faith in the God be initiated and all blessing attend them.’ He led the litany with, ‘Christians, avaunt!’ and the crowd responded, ‘Epicureans, avaunt!’ Then was presented the child bed of Leto and birth of Apollo, the bridal of Coronis, Asclepius born. The second day, the epiphany and nativity of the God Glycon.
28. Tertullian, Against Marcion, 3.5.4 (2nd cent. CE - 3rd cent. CE)

29. Anon., Epistle To Diognetus, 1.1

30. Anon., Gospel of Mary, 7



Subjects of this text:

subject book bibliographic info
abraham, covenant of Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 96
abraham, gods promise to Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 74
abraham, sons of Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 96
abraham, two wives of Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 96
abraham Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 96; Nasrallah, Archaeology and the Letters of Paul (2019) 87; Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 455
acts of the apostles Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 243
alexander of abonoteichus Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013) 100, 105
allegory/allegorical, genealogical allegory Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 96
allegory/allegorical, of hagar/sarah Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 96
angel Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 417
angels Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013) 404
anthropology Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019) 208
antioch (syrian) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 466
antiochene Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 371
anxiety, pauline Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 389
apistia, apistos Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 151
apocalyptic(ism) (see also dualism) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 455
apologetic Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 455
apostle Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 371, 455, 482, 566, 567
apostles Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 219
apostles disciples Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019) 208
apostleship, pauline Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 389
apostolate, (com)mission Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 371, 567
apostolic council (= acts Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 247
apostolic tradition Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 244, 247
apostolikon, marcions Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 243, 244, 247
ascent Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013) 100
authority Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 145
baptism Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019) 208; Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 136; Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 170
baptism for the dead Nasrallah, Archaeology and the Letters of Paul (2019) 142
barnabas Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 371, 466, 567
birth Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 84, 145
blood Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 84
bread Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 84, 145
care, of god or christ for creation Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 74
church Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019) 208; Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 136; Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 175
circumcision Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 96; Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 566
commandment/s Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 96
consolation Nasrallah, Archaeology and the Letters of Paul (2019) 142
conversion account for paraenetic, purposes Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 157
corinth, grief Nasrallah, Archaeology and the Letters of Paul (2019) 142
corinth Nasrallah, Archaeology and the Letters of Paul (2019) 87; Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 482
covenant, with abraham Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 96
covenant Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 84, 145
creation Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 84, 145
creator Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 84
cross Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 84, 145
culture, cultural affiliations in galilee Esler, The Early Christian World (2000) 186
cyprian of carthage, on sacrifice Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 181
cyprian of carthage, on use of water versus wine at eucharist Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 181
davis, thomas, baptism for Nasrallah, Archaeology and the Letters of Paul (2019) 142
death Nasrallah, Archaeology and the Letters of Paul (2019) 142
diaspora Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 567
dualism, dualist(ic) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 455
education Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019) 208
election (of israel) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 455
encounter Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 84
eschatology, day of the lord Nasrallah, Archaeology and the Letters of Paul (2019) 142
eschatology Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 96
essenes Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013) 404
exodus Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 175, 180
faith, pistis Nasrallah, Archaeology and the Letters of Paul (2019) 87
faith Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 136; Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 170
faithfulness, of god Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 74
father Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 136
figure Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 96
first day of the week Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 84, 145
fiscus judaicus, jewish tax Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 482
fourth philosophy (josephus) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 566
fraud Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013) 105
freedom Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 170, 175, 180
galatia Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 170, 175, 180
galatians, letter to the Nasrallah, Archaeology and the Letters of Paul (2019) 87
gentile christians / gentile churches Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 371, 455, 466, 482
gentiles, and the torah/law Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 96
gentleness Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 389
gift of the spirit Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 74
glory Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 136
gods Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 170
gospel of the circumcision Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 371, 466, 567
gospels Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 170, 175, 180
grace Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 151, 167; Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 170, 175
greece, greek Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 136
grief, corinth Nasrallah, Archaeology and the Letters of Paul (2019) 142
grief, public Nasrallah, Archaeology and the Letters of Paul (2019) 142
hagar Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 96
healing Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013) 105
heresy Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 219
hope Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 74, 167
hortatory, letters Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 389
hortatory Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 398
idol, idolatry Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 136
idolatry Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 455
image, imagery Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 175, 180
imitation, of christ Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 74
intertextuality vii Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 180
irenaeus Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 219
irenaeus of lyon Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015) 62
james (brother of jesus) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 371, 466, 482
jerusalem, earthly jerusalem Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 96
jerusalem, heavenly jerusalem Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 96
jerusalem, present jerusalem Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 96
jerusalem Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 96
jerusalem church Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 371, 455, 466, 567
jesus Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013) 100, 105
jesus (christ) (see also yeshu) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 371, 455, 466, 482
jesus christ Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014) 198
jesus of nazareth, the historical jesus Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015) 62
jewish-christian group, commmunity Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 371, 482
john (disciple) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 466
judaea (roman province; see also yehud) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 466, 482, 566, 567
judaize, judaizing (ioudaïzein) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 371, 466, 482
jupiter temple (jerusalem) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 482
just Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 84, 145
justification Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 96
knowledge, divine Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 74
knowledge, of god Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 167
language Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 170
law, biblical Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 244, 247
law, laws Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 136
law, paul Esler, The Early Christian World (2000) 186
law Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 84, 145
law in paul Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 371
letter, paraenetic Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 398
letter, pastoral care Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 398
levi Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 145
liberation Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 170, 175, 180
literary genres, gospels Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015) 62
literature, ancient, consolation Nasrallah, Archaeology and the Letters of Paul (2019) 142
liturgy, liturgical Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 180
lord Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 136
love Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 180
lucian Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013) 100, 105
magic Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013) 105
marcion Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 219
marcionites Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 219
marcosian sect Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 219
martyr Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 145
mary Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 84
mediator, christ as Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 167
melito Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 84
message Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 170
messiah Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 466
metaphor(ical) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 455, 466
metaphor Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 96; Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 180
miracles Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 84
monotheism Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 136
moses Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 247
nag hammadi codices Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 219
narrative Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 96
nature, human Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 170, 180
nurse Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 398
obedience Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 74
old testament Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 243
oracles Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013) 105
origen Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019) 208
pagan, paganism Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 136
pagans Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 170
palestinian Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 455
papias of hierapolis Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 84
paraenesis (moral exhortation), and transmission of pneuma Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 157
participation Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 170
passion Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 84, 145
paul, apostle, gospel Nasrallah, Archaeology and the Letters of Paul (2019) 87
paul, apostle, travels Nasrallah, Archaeology and the Letters of Paul (2019) 87
paul, apostle Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014) 198; Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019) 208
paul, as pastor Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 389, 398
paul, conversion of Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013) 404
paul, jewish law Esler, The Early Christian World (2000) 186
paul, missionary activity Esler, The Early Christian World (2000) 186
paul, pauline, paulinism Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 136
paul Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013) 404; Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 243, 244, 247, 417; Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013) 100; Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 219
paul (apostle) Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015) 62
paul (saul) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 371, 455, 466, 482, 566, 567
paul (the apostle) Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 175, 180
paul pharisee Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 567
pauline Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 389, 398
persecution Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013) 404
peter Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 247, 417; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 84
peter (cephas, simon –) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 371, 466, 482, 567
philosophical school Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 417
pistis, faith Nasrallah, Archaeology and the Letters of Paul (2019) 87
pleasure Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 389, 398
pneuma (spirit) in paul, as having a cognitive function Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 157
pneuma (spirit) in paul, transmission of in paraenesis Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 157
pneumatic humans/powers Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019) 208
polemics Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 219
poor, the Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 466
possession Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013) 105
power Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 84
promises of god Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 74
prophets Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 84, 145
proselyte, proselytism Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 466
psychic humans/powers Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019) 208
ptolemaic sect Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 219
rabbis Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 84, 145
relation to trust Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 74
reliability Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 74
reliance, on god Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 74
resurrection Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019) 208; Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 136
resurrection of jesus as sign Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 167
revelation Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 167
revolt/war, under nero (great ~) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 566
rhetoric, and comparison or competition Keener, First-Second Corinthians (2005) 227
rhetoric, pauls use of Keener, First-Second Corinthians (2005) 227
rhetoric, rhetorical Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 455, 566, 567
rhetoric Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 96; Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013) 105
risk, relation to divine-human trust Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 74
ritual Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 136
rome Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 84, 145
sacrifice, cyprian of carthage on Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 181
sacrifice Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 181
salvation Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 170; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 84
sarah Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 96
satan Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 417
satan angel of Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 417
savior jesus, christ, and son Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019) 208
school Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019) 208
schools, philosophical Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 417
self, apostolic self Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 157
self, self of conversion Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 157
self-trust, negative Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 151
self-understanding, pauline Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 389
self Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 157
septuagint Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 180
sequeri, pierangelo Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 167
sermon on the mount Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014) 198
service to god or christ Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 74
shamanism Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015) 62
sinai Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 96
snakes Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013) 105
spirit, relation to pistis Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 151
suffering Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 84
symbolism Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 96
synagogue Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 482
tablets, stone tablets Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 96
tatian Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 145
teacher Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019) 208
temple Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 136
tertullian (pseudo-) Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 219
thessalonika Nasrallah, Archaeology and the Letters of Paul (2019) 142
timothy Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 398
titus (emperor) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 466
torah Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 175, 180
tradition Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 180
twelve Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 84, 145
valentinians Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 84
valentinus Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 219
western tradition (text) Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 244
women' Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 84
worship Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 136
zeal (for the law) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 567
zealot, zealots Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 482, 566