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Tiresias: The Ancient Mediterranean Religions Source Database



8248
New Testament, Colossians, 4.9


σὺν Ὀνησίμῳ τῷ πιστῷ καὶ ἀγαπητῷ ἀδελφῷ, ὅς ἐστιν ἐξ ὑμῶν· πάντα ὑμῖν γνωρίσουσιν τὰ ὧδε.together with Onesimus, the faithful and beloved brother, who is one of you. They will make known to you everything that is going on here.


Intertexts (texts cited often on the same page as the searched text):

20 results
1. Ignatius, To The Ephesians, 1.3, 6.1-6.2 (1st cent. CE - 2nd cent. CE)

1.3. eeing then that in God's name I have received your whole multitude in the person of Onesimus, whose love passeth utterance and who is moreover your bishop [in the flesh] -- and I pray that ye may love him according to Jesus Christ and that ye all may be like him; for blessed is He that granted unto you according to your deserving to have such a bishop: -- 6.1. And in proportion as a man seeth that his bishop is silent, let him fear him the more. For every one whom the Master of the household sendeth to be steward over His own house, we ought so to receive as Him that sent him. Plainly therefore we ought to regard the bishop as the Lord Himself. 6.2. Now Onesimus of his own accord highly praiseth your orderly conduct in God, for that ye all live according to truth,and that no heresy hath a home among you: nay, ye do not so much as listen to any one, if he speak of aught else save concerning Jesus Christ in truth.
2. New Testament, 1 Peter, 5.12 (1st cent. CE - 1st cent. CE)

5.12. Through Silvanus, our faithful brother, as I consider him, I have written to you briefly, exhorting, and testifying that this is the true grace of God in which you stand.
3. New Testament, 1 Corinthians, 1.11, 3.5-3.9, 4.17, 11.1, 12.9, 16.12, 16.19 (1st cent. CE - 1st cent. CE)

1.11. For it has been reported to me concerning you, mybrothers, by those who are from Chloe's household, that there arecontentions among you. 3.5. Who then isApollos, and who is Paul, but servants through whom you believed; andeach as the Lord gave to him? 3.6. I planted. Apollos watered. But Godgave the increase. 3.7. So then neither he who plants is anything, norhe who waters, but God who gives the increase. 3.8. Now he who plantsand he who waters are the same, but each will receive his own rewardaccording to his own labor. 3.9. For we are God's fellow workers. Youare God's farming, God's building. 4.17. Becauseof this I have sent Timothy to you, who is my beloved and faithfulchild in the Lord, who will remind you of my ways which are in Christ,even as I teach everywhere in every assembly. 11.1. Be imitators of me, even as I also am of Christ. 12.9. to another faith, by the sameSpirit; and to another gifts of healings, by the same Spirit; 16.12. Now concerning Apollos, the brother, I begged him much tocome to you with the brothers; and it was not at all his desire to comenow; but he will come when he has an opportunity. 16.19. The assemblies of Asia greet you. Aquila and Priscilla greetyou much in the Lord, together with the assembly that is in theirhouse.
4. New Testament, 1 Thessalonians, 3.1-3.8, 4.12 (1st cent. CE - 1st cent. CE)

3.1. Therefore, when we couldn't stand it any longer, we thought it good to be left behind at Athens alone 3.2. and sent Timothy, our brother and God's servant in the gospel of Christ, to establish you, and to comfort you concerning your faith; 3.3. that no one be moved by these afflictions. For you know that we are appointed to this task. 3.4. For most assuredly, when we were with you, we told you beforehand that we are to suffer affliction, even as it happened, and you know. 3.5. For this cause I also, when I couldn't stand it any longer, sent that I might know your faith, for fear that by any means the tempter had tempted you, and our labor would have been in vain. 3.6. But when Timothy came just now to us from you, and brought us glad news of your faith and love, and that you have good memories of us always, longing to see us, even as we also long to see you; 3.7. for this cause, brothers, we were comforted over you in all our distress and affliction through your faith. 3.8. For now we live, if you stand fast in the Lord. 4.12. that you may walk properly toward those who are outside, and may have need of nothing.
5. New Testament, 2 Corinthians, 1.1, 4.13, 10.15, 11.23 (1st cent. CE - 1st cent. CE)

6. New Testament, 2 Timothy, 1.16-1.18, 4.12, 4.17, 4.19 (1st cent. CE - 1st cent. CE)

1.16. May the Lord grant mercy to the house of Onesiphorus, for he often refreshed me, and was not ashamed of my chain 1.17. but when he was in Rome, he sought me diligently, and found me 1.18. (the Lord grant to him to find the Lord's mercy in that day); and in how many things he served at Ephesus, you know very well. 4.12. But I sent Tychicus to Ephesus. 4.17. But the Lord stood by me, and strengthened me, that through me the message might be fully proclaimed, and that all the Gentiles might hear; and I was delivered out of the mouth of the lion. 4.19. Greet Prisca and Aquila, and the house of Onesiphorus.
7. New Testament, Acts, 17.1-17.10, 17.13-17.15, 17.17, 18.5, 18.24-18.27, 19.1-19.7, 19.9, 19.22, 19.29, 20.4, 27.2 (1st cent. CE - 2nd cent. CE)

17.1. Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. 17.2. Paul, as was his custom, went in to them, and for three Sabbath days reasoned with them from the Scriptures 17.3. explaining and demonstrating that the Christ had to suffer, and to rise again from the dead, and saying, "This Jesus, whom I proclaim to you, is the Christ. 17.4. Some of them were persuaded, and joined Paul and Silas, of the devout Greeks a great multitude, and not a few of the chief women. 17.5. But the disobedient Jews gathered some wicked men from the marketplace, and gathering a crowd, set the city in an uproar. Assaulting the house of Jason, they sought to bring them out to the people. 17.6. When they didn't find them, they dragged Jason and certain brothers before the rulers of the city, crying, "These who have turned the world upside down have come here also 17.7. whom Jason has received. These all act contrary to the decrees of Caesar, saying that there is another king, Jesus! 17.8. The multitude and the rulers of the city were troubled when they heard these things. 17.9. When they had taken security from Jason and the rest, they let them go. 17.10. The brothers immediately sent Paul and Silas away by night to Beroea. When they arrived, they went into the Jewish synagogue. 17.13. But when the Jews of Thessalonica had knowledge that the word of God was proclaimed by Paul at Beroea also, they came there likewise, agitating the multitudes. 17.14. Then the brothers immediately sent out Paul to go as far as to the sea, and Silas and Timothy still stayed there. 17.15. But those who escorted Paul brought him as far as Athens. Receiving a commandment to Silas and Timothy that they should come to him with all speed, they departed. 17.17. So he reasoned in the synagogue with Jews and the devout persons, and in the marketplace every day with those who met him. 18.5. But when Silas and Timothy came down from Macedonia, Paul was compelled by the Spirit, testifying to the Jews that Jesus was the Christ. 18.24. Now a certain Jew named Apollos, an Alexandrian by race, an eloquent man, came to Ephesus. He was mighty in the Scriptures. 18.25. This man had been instructed in the way of the Lord; and being fervent in spirit, he spoke and taught accurately the things concerning Jesus, although he knew only the baptism of John. 18.26. He began to speak boldly in the synagogue. But when Priscilla and Aquila heard him, they took him aside, and explained to him the way of God more accurately. 18.27. When he had determined to pass over into Achaia, the brothers encouraged him, and wrote to the disciples to receive him. When he had come, he helped them much, who had believed through grace; 19.1. It happened that, while Apollos was at Corinth, Paul, having passed through the upper country, came to Ephesus, and found certain disciples. 19.2. He said to them, "Did you receive the Holy Spirit when you believed?"They said to him, "No, we haven't even heard that there is a Holy Spirit. 19.3. He said, "Into what then were you baptized?"They said, "Into John's baptism. 19.4. Paul said, "John indeed baptized with the baptism of repentance, saying to the people that they should believe in the one who would come after him, that is, on Jesus. 19.5. When they heard this, they were baptized into the name of the Lord Jesus. 19.6. When Paul had laid his hands on them, the Holy Spirit came on them, and they spoke with other languages, and prophesied. 19.7. They were about twelve men in all. 19.9. But when some were hardened and disobedient, speaking evil of the Way before the multitude, he departed from them, and separated the disciples, reasoning daily in the school of Tyrannus. 19.22. Having sent into Macedonia two of those who ministered to him, Timothy and Erastus, he himself stayed in Asia for a while. 19.29. The whole city was filled with confusion, and they rushed with one accord into the theater, having seized Gaius and Aristarchus, men of Macedonia, Paul's companions in travel. 20.4. These accompanied him as far as Asia: Sopater of Beroea; Aristarchus and Secundus of the Thessalonians; Gaius of Derbe; Timothy; and Tychicus and Trophimus of Asia. 27.2. Embarking in a ship of Adramyttium, which was about to sail to places on the coast of Asia, we put to sea; Aristarchus, a Macedonian of Thessalonica, being with us.
8. New Testament, Philemon, 11-20, 23, 5-10 (1st cent. CE - 1st cent. CE)

9. New Testament, Colossians, 1.1-1.8, 1.16, 2.1-2.12, 2.17, 2.19-2.20, 3.6, 3.8-3.10, 4.1-4.8, 4.10-4.17, 5.17 (1st cent. CE - 1st cent. CE)

1.1. Paul, an apostle of Christ Jesus through the will of God, and Timothy our brother 1.2. to the saints and faithful brothers in Christ at Colossae: Grace to you and peace from God our Father, and the Lord Jesus Christ. 1.3. We give thanks to God the Father of our Lord Jesus Christ, praying always for you 1.4. having heard of your faith in Christ Jesus, and of the love which you have toward all the saints 1.5. because of the hope which is laid up for you in the heavens, whereof you heard before in the word of the truth of the gospel 1.6. which has come to you; even as it is in all the world and is bearing fruit and increasing, as it does in you also, since the day you heard and knew the grace of God in truth; 1.7. even as you learned of Epaphras our beloved fellow servant, who is a faithful minister of Christ on our behalf 1.8. who also declared to us your love in the Spirit. 1.16. For by him were all things created, in the heavens and on the earth, things visible and things invisible, whether thrones or dominions or principalities or powers; all things have been created through him, and for him. 2.1. For I desire to have you know how greatly I struggle for you, and for those at Laodicea, and for as many as have not seen my face in the flesh; 2.2. that their hearts may be comforted, they being knit together in love, and gaining all riches of the full assurance of understanding, that they may know the mystery of God, both of the Father and of Christ 2.3. in whom are all the treasures of wisdom and knowledge hidden. 2.4. Now this I say that no one may delude you with persuasiveness of speech. 2.5. For though I am absent in the flesh, yet am I with you in the spirit, rejoicing and seeing your order, and the steadfastness of your faith in Christ. 2.6. As therefore you received Christ Jesus, the Lord, walk in him 2.7. rooted and built up in him, and established in the faith, even as you were taught, abounding in it in thanksgiving. 2.8. Be careful that you don't let anyone rob you through his philosophy and vain deceit, after the tradition of men, after the elements of the world, and not after Christ. 2.9. For in him all the fullness of the Godhead dwells bodily 2.10. and in him you are made full, who is the head of all principality and power; 2.11. in whom you were also circumcised with a circumcision not made with hands, in the putting off of the body of the sins of the flesh, in the circumcision of Christ; 2.12. having been buried with him in baptism, in which you were also raised with him through faith in the working of God, who raised him from the dead. 2.17. which are a shadow of the things to come; but the body is Christ's. 2.19. and not holding firmly to the Head, from whom all the body, being supplied and knit together through the joints and ligaments, grows with God's growth. 2.20. If you died with Christ from the elements of the world, why, as though living in the world, do you subject yourselves to ordices 3.6. for which things' sake the wrath of God comes on the sons of disobedience. 3.8. but now you also put them all away: anger, wrath, malice, slander, and shameful speaking out of your mouth. 3.9. Don't lie to one another, seeing that you have put off the old man with his doings 3.10. and have put on the new man, that is being renewed in knowledge after the image of his Creator 4.1. Masters, give to your servants that which is just and equal, knowing that you also have a Master in heaven. 4.2. Continue steadfastly in prayer, watching therein with thanksgiving; 4.3. praying together for us also, that God may open to us a door for the word, to speak the mystery of Christ, for which I am also in bonds; 4.4. that I may reveal it as I ought to speak. 4.5. Walk in wisdom toward those who are outside, redeeming the time. 4.6. Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one. 4.7. All my affairs will be made known to you by Tychicus, the beloved brother, faithful servant, and fellow bondservant in the Lord. 4.8. I am sending him to you for this very purpose, that he may know your circumstances and comfort your hearts 4.10. Aristarchus, my fellow prisoner greets you, and Mark, the cousin of Barnabas (concerning whom you received commandments, "if he comes to you, receive him") 4.11. and Jesus who is called Justus, who are of the circumcision. These are my only fellow workers for the Kingdom of God, men who have been a comfort to me. 4.12. Epaphras, who is one of you, a servant of Christ, salutes you, always striving for you in his prayers, that you may stand perfect and complete in all the will of God. 4.13. For I testify about him, that he has great zeal for you, and for those in Laodicea, and for those in Hierapolis. 4.14. Luke, the beloved physician, and Demas greet you. 4.15. Greet the brothers who are in Laodicea, and Nymphas, and the assembly that is in his house. 4.16. When this letter has been read among you, cause it to be read also in the assembly of the Laodiceans; and that you also read the letter from Laodicea. 4.17. Tell Archippus, "Take heed to the ministry which you have received in the Lord, that you fulfill it.
10. New Testament, Ephesians, 1.1, 1.15, 3.1-3.4, 3.7-3.8, 3.13-3.14, 4.1, 4.5, 6.3, 6.20-6.22 (1st cent. CE - 1st cent. CE)

1.1. Paul, an apostle of Christ Jesus through the will of God, to the saints who are at Ephesus, and the faithful in Christ Jesus: 1.15. For this cause I also, having heard of the faith in the Lord Jesus which is among you, and the love which you have toward all the saints 3.1. For this cause I, Paul, am the prisoner of Christ Jesus on behalf of you Gentiles 3.2. if it is so that you have heard of the administration of that grace of God which was given me toward you; 3.3. how that by revelation the mystery was made known to me, as I wrote before in few words 3.4. by which, when you read, you can perceive my understanding in the mystery of Christ; 3.7. whereof I was made a servant, according to the gift of that grace of God which was given me according to the working of his power. 3.8. To me, the very least of all saints, was this grace given, to preach to the Gentiles the unsearchable riches of Christ 3.13. Therefore I ask that you may not lose heart at my troubles for you, which are your glory. 3.14. For this cause, I bow my knees to the Father of our Lord Jesus Christ 4.1. I therefore, the prisoner in the Lord, beg you to walk worthily of the calling with which you were called 4.5. one Lord, one faith, one baptism 6.3. that it may be well with you, and you may live long on the earth. 6.20. for which I am an ambassador in chains; that in it I may speak boldly, as I ought to speak. 6.21. But that you also may know my affairs, how I am doing, Tychicus, the beloved brother and faithful servant in the Lord, will make known to you all things; 6.22. whom I have sent to you for this very purpose, that you may know our state, and that he may comfort your hearts.
11. New Testament, Galatians, 2.10, 5.22 (1st cent. CE - 1st cent. CE)

2.10. They only askedus to remember the poor -- which very thing I was also zealous to do. 5.22. But the fruit of the Spirit is love, joy, peace, patience,kindness, goodness, faithfulness
12. New Testament, Philippians, 2.25-2.30, 4.18 (1st cent. CE - 1st cent. CE)

2.25. But I counted it necessary to send to you Epaphroditus, my brother, fellow worker, fellow soldier, and your apostle and minister to my need; 2.26. since he longed for you all, and was very troubled, because you had heard that he was sick. 2.27. For indeed he was sick, nearly to death, but God had mercy on him; and not on him only, but on me also, that I might not have sorrow on sorrow. 2.28. I have sent him therefore the more diligently, that, when you see him again, you may rejoice, and that I may be the less sorrowful. 2.29. Receive him therefore in the Lord with all joy, and hold such in honor 2.30. because for the work of Christ he came near to death, risking his life to supply that which was lacking in your service toward me. 4.18. But I have all things, and abound. I am filled, having received from Epaphroditus the things that came from you, a sweet-smelling fragrance, an acceptable and well-pleasing sacrifice to God.
13. New Testament, Romans, 1.5-1.15, 3.19, 4.7, 5.5, 7.5, 8.16-8.24, 9.5, 15.31, 16.1-16.7 (1st cent. CE - 1st cent. CE)

1.5. through whom we received grace and apostleship, for obedience of faith among all the nations, for his name's sake; 1.6. among whom you are also called to belong to Jesus Christ; 1.7. to all who are in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ. 1.8. First, I thank my God through Jesus Christ for all of you, that your faith is proclaimed throughout the whole world. 1.9. For God is my witness, whom I serve in my spirit in the gospel of his Son, how unceasingly I make mention of you always in my prayers 1.10. requesting, if by any means now at last I may be prospered by the will of God to come to you. 1.11. For I long to see you, that I may impart to you some spiritual gift, to the end that you may be established; 1.12. that is, that I with you may be encouraged in you, each of us by the other's faith, both yours and mine. 1.13. Now I don't desire to have you unaware, brothers, that I often planned to come to you, and was hindered so far, that I might have some fruit among you also, even as among the rest of the Gentiles. 1.14. I am debtor both to Greeks and to foreigners, both to the wise and to the foolish. 1.15. So, as much as is in me, I am eager to preach the gospel to you also who are in Rome. 3.19. Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God. 4.7. Blessed are they whose iniquities are forgiven, Whose sins are covered. 5.5. and hope doesn't disappoint us, because God's love has been poured out into our hearts through the Holy Spirit who was given to us. 7.5. For when we were in the flesh, the sinful passions which were through the law, worked in our members to bring forth fruit to death. 8.16. The Spirit himself testifies with our spirit that we are children of God; 8.17. and if children, then heirs; heirs of God, and joint-heirs with Christ; if indeed we suffer with him, that we may also be glorified with him. 8.18. For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed toward us. 8.19. For the creation waits with eager expectation for the sons of God to be revealed. 8.20. For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope 8.21. that the creation itself also will be delivered from the bondage of decay into the liberty of the glory of the children of God. 8.22. For we know that the whole creation groans and travails in pain together until now. 8.23. Not only so, but ourselves also, who have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for adoption, the redemption of our body. 8.24. For we were saved in hope, but hope that is seen is not hope. For who hopes for that which he sees? 9.5. of whom are the fathers, and from whom is Christ as concerning the flesh, who is over all, God, blessed forever. Amen. 15.31. that I may be delivered from those who are disobedient in Judea, and that my service which I have for Jerusalem may be acceptable to the saints; 16.1. I commend to you Phoebe, our sister, who is a servant of the assembly that is at Cenchreae 16.2. that you receive her in the Lord, in a way worthy of the saints, and that you assist her in whatever matter she may need from you, for she herself also has been a helper of many, and of my own self. 16.3. Greet Prisca and Aquila, my fellow workers in Christ Jesus 16.4. who for my life, laid down their own necks; to whom not only I give thanks, but also all the assemblies of the Gentiles. 16.5. Greet the assembly that is in their house. Greet Epaenetus, my beloved, who is the first fruits of Achaia to Christ. 16.6. Greet Mary, who labored much for us. 16.7. Greet Andronicus and Junias, my relatives and my fellow prisoners, who are notable among the apostles, who also were in Christ before me.
14. New Testament, Titus, 1.5, 2.5 (1st cent. CE - 1st cent. CE)

1.5. I left you in Crete for this reason, that you would set in order the things that were lacking, and appoint elders in every city, as I directed you; 2.5. to be sober-minded, chaste, workers at home, kind, being in subjection to their own husbands, that God's word may not be blasphemed.
15. New Testament, John, 6.26-6.59 (1st cent. CE - 1st cent. CE)

6.26. Jesus answered them, "Most assuredly I tell you, you seek me, not because you saw signs, but because you ate of the loaves, and were filled. 6.27. Don't work for the food which perishes, but for the food which remains to eternal life, which the Son of Man will give to you. For God the Father has sealed him. 6.28. They said therefore to him, "What must we do, that we may work the works of God? 6.29. Jesus answered them, "This is the work of God, that you believe in him whom he has sent. 6.30. They said therefore to him, "What then do you do for a sign, that we may see, and believe you? What work do you do? 6.31. Our fathers ate the manna in the wilderness. As it is written, 'He gave them bread out of heaven to eat.' 6.32. Jesus therefore said to them, "Most assuredly, I tell you, it wasn't Moses who gave you the bread out of heaven, but my Father gives you the true bread out of heaven. 6.33. For the bread of God is that which comes down out of heaven, and gives life to the world. 6.34. They said therefore to him, "Lord, always give us this bread. 6.35. Jesus said to them. "I am the bread of life. He who comes to me will not be hungry, and he who believes in me will never be thirsty. 6.36. But I told you that you have seen me, and yet you don't believe. 6.37. All those who the Father gives me will come to me. Him who comes to me I will in no way throw out. 6.38. For I have come down from heaven, not to do my own will, but the will of him who sent me. 6.39. This is the will of my Father who sent me, that of all he has given to me I should lose nothing, but should raise him up at the last day. 6.40. This is the will of the one who sent me, that everyone who sees the Son, and believes in him, should have eternal life; and I will raise him up at the last day. 6.41. The Jews therefore murmured concerning him, because he said, "I am the bread which came down out of heaven. 6.42. They said, "Isn't this Jesus, the son of Joseph, whose father and mother we know? How then does he say, 'I have come down out of heaven?' 6.43. Therefore Jesus answered them, "Don't murmur among yourselves. 6.44. No one can come to me unless the Father who sent me draws him, and I will raise him up in the last day. 6.45. It is written in the prophets, 'They will all be taught by God.' Therefore everyone who hears from the Father, and has learned, comes to me. 6.46. Not that anyone has seen the Father, except he who is from God. He has seen the Father. 6.47. Most assuredly, I tell you, he who believes in me has eternal life. 6.48. I am the bread of life. 6.49. Your fathers ate the manna in the wilderness, and they died. 6.50. This is the bread which comes down out of heaven, that anyone may eat of it and not die. 6.51. I am the living bread which came down out of heaven. If anyone eats of this bread, he will live forever. Yes, the bread which I will give for the life of the world is my flesh. 6.52. The Jews therefore contended with one another, saying, "How can this man give us his flesh to eat? 6.53. Jesus therefore said to them, "Most assuredly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you don't have life in yourselves. 6.54. He who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. 6.55. For my flesh is food indeed, and my blood is drink indeed. 6.56. He who eats my flesh and drinks my blood lives in me, and I in him. 6.57. As the living Father sent me, and I live because of the Father; so he who feeds on me, he will also live because of me. 6.58. This is the bread which came down out of heaven -- not as our fathers ate the manna, and died. He who eats this bread will live forever. 6.59. These things he said in the synagogue, as he taught in Capernaum.
16. New Testament, Luke, 12.42 (1st cent. CE - 1st cent. CE)

12.42. The Lord said, "Who then is the faithful and wise steward, whom his lord will set over his household, to give them their portion of food at the right times?
17. New Testament, Mark, 4.10-4.11, 4.33-4.41, 5.7, 5.14-5.20, 9.37, 15.21, 15.39, 16.8 (1st cent. CE - 1st cent. CE)

4.10. When he was alone, those who were around him with the twelve asked him about the parables. 4.11. He said to them, "To you is given the mystery of the Kingdom of God, but to those who are outside, all things are done in parables 4.33. With many such parables he spoke the word to them, as they were able to hear it. 4.34. Without a parable he didn't speak to them; but privately to his own disciples he explained all things. 4.35. On that day, when evening had come, he said to them, "Let's go over to the other side. 4.36. Leaving the multitude, they took him with them, even as he was, in the boat. Other small boats were also with him. 4.37. There arose a great wind storm, and the waves beat into the boat, so much that the boat was already filled. 4.38. He himself was in the stern, asleep on the cushion, and they woke him up, and told him, "Teacher, don't you care that we are dying? 4.39. He awoke, and rebuked the wind, and said to the sea, "Peace! Be still!" The wind ceased, and there was a great calm. 4.40. He said to them, "Why are you so afraid? How is it that you have no faith? 4.41. They were greatly afraid, and said to one another, "Who then is this, that even the wind and the sea obey him? 5.7. and crying out with a loud voice, he said, "What have I to do with you, Jesus, you Son of the Most High God? I adjure you by God, don't torment me. 5.14. Those who fed them fled, and told it in the city and in the country. The people came to see what it was that had happened. 5.15. They came to Jesus, and saw him who had been possessed by demons sitting, clothed, and in his right mind, even him who had the legion; and they were afraid. 5.16. Those who saw it declared to them how it happened to him who was possessed by demons, and about the pigs. 5.17. They began to beg him to depart from their region. 5.18. As he was entering into the boat, he who had been possessed by demons begged him that he might be with him. 5.19. He didn't allow him, but said to him, "Go to your house, to your friends, and tell them what great things the Lord has done for you, and how he had mercy on you. 5.20. He went his way, and began to proclaim in Decapolis how Jesus had done great things for him, and everyone marveled. 9.37. Whoever receives one such little child in my name, receives me, and whoever receives me, doesn't receive me, but him who sent me. 15.21. They compelled one passing by, coming from the country, Simon of Cyrene, the father of Alexander and Rufus, to go with them, that he might bear his cross. 15.39. When the centurion, who stood by opposite him, saw that he cried out like this and breathed his last, he said, "Truly this man was the Son of God! 16.8. They went out, and fled from the tomb, for trembling and astonishment had come on them. They said nothing to anyone; for they were afraid.
18. New Testament, Matthew, 18.20 (1st cent. CE - 1st cent. CE)

18.20. For where two or three are gathered together in my name, there I am in the midst of them.
19. Eusebius of Caesarea, Ecclesiastical History, 3.24.5 (3rd cent. CE - 4th cent. CE)

3.24.5. And the rest of the followers of our Saviour, the twelve apostles, the seventy disciples, and countless others besides, were not ignorant of these things. Nevertheless, of all the disciples of the Lord, only Matthew and John have left us written memorials, and they, tradition says, were led to write only under the pressure of necessity.
20. Theodosius Ii Emperor of Rome, Theodosian Code, 1.27.1, 5.3.1, 9.45.4, 16.2.2, 16.2.24 (5th cent. CE - 5th cent. CE)



Subjects of this text:

subject book bibliographic info
achaea, proconsuls Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 311
alexander Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 263
apostle Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 263
aquila Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 153, 159
asia minor Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 159
authors relationship with audience deSilva, Ephesians (2022) 37
baptism Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 263
barnaban source Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 263
beroea, city Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023) 81
causes of corruption, harmonization Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 312
children Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 311
christian, clergy Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 311
christian, deacons/deaconesses Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 311
christians, at athens Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 311
christians, identity Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 311
christians, martyrium Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 311
christians, martyrs Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 311
christians, monasteries Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 311
christians, persecution Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 311
colossae Huttner, Early Christianity in the Lycus Valley (2013) 109; deSilva, Ephesians (2022) 37, 336
colossians Papaioannou et al., Rhetoric and Religion in Ancient Greece and Rome (2021) 183; Papaioannou, Serafim and Demetriou, Rhetoric and Religion in Ancient Greece and Rome (2021) 183
constantius ii Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 311
convergences (christian—pagan) Huttner, Early Christianity in the Lycus Valley (2013) 109
corinth Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 159
criteria in textual criticism, external evidence Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 307
criteria in textual criticism, internal evidence Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 310
criteria in textual criticism, lectio difficilior Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 309, 310
criteria in textual criticism, transcriptional evidence Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 309
death Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 263
delphi Levison, Filled with the Spirit (2009) 277
demons Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 263
deutero-pauline Papaioannou et al., Rhetoric and Religion in Ancient Greece and Rome (2021) 183; Papaioannou, Serafim and Demetriou, Rhetoric and Religion in Ancient Greece and Rome (2021) 183
dionysius, the areopagite Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 311
dreams Levison, Filled with the Spirit (2009) 277
east, the Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 159
entrustedness, cascade of Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 287
entrustedness, of community members with specific roles Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 287
entrustedness, of paul Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 287
entrustedness, of pauls co-workers Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 287
epaenetus Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 159
ephesians Papaioannou et al., Rhetoric and Religion in Ancient Greece and Rome (2021) 183; Papaioannou, Serafim and Demetriou, Rhetoric and Religion in Ancient Greece and Rome (2021) 183
ephesians (epistle) Huttner, Early Christianity in the Lycus Valley (2013) 109
ephesus Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 153, 156, 159
epitaphs, family relationships and Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016) 182
exorcism Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 263
faith Levison, Filled with the Spirit (2009) 277
family Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016) 182
family structure Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016) 182
flesh Levison, Filled with the Spirit (2009) 277
gentiles Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 263
gift of the spirit Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 287
grace Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 287
greek vocables and phrases, εἰς αὐτὸ τοῦτο Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 313
greek vocables and phrases, ἵνα Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 313, 314
household code Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016) 182
ignatius, ἰησοῦς Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023) 84
ignatius of antioch, gospels, use of Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 357
ignatius of antioch, literary project Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 357
ignatius of antioch, sources for collection Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 357
ignatius of antioch Huttner, Early Christianity in the Lycus Valley (2013) 109
imitation, of paul Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 287
imperial cult, inscriptions Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016) 182
inspiration Levison, Filled with the Spirit (2009) 277
james Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 263
jerusalem Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 159
jesus Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 263
jew/jewish, literature/ authors' "151.0_277.0@law, god's" Levison, Filled with the Spirit (2009) 277
katagraphai Huttner, Early Christianity in the Lycus Valley (2013) 109
kingdom, of priests Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 263
lairbenos (sanctuary) Huttner, Early Christianity in the Lycus Valley (2013) 109
laodicea deSilva, Ephesians (2022) 37
literature Levison, Filled with the Spirit (2009) 277
love Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 287
magdalene source Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 263
mark (gospel writer and gospel) Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 263
muhammad Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 263
necropolis/cemetery Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016) 182
nt manuscripts and witnesses, codex ephraemi rescriptus Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 308
nt manuscripts and witnesses, codex sinaiticus Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 307
numerianus Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 311
nympha of laodikeia Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016) 182
occasion and purpose deSilva, Ephesians (2022) 37
onesimus Levison, Filled with the Spirit (2009) 277
onesimus (phlm, col) Huttner, Early Christianity in the Lycus Valley (2013) 109
onesimus of ephesus Huttner, Early Christianity in the Lycus Valley (2013) 109
pagan, cults Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 311
parousia Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023) 84
paul, situation of deSilva, Ephesians (2022) 37
paul Huttner, Early Christianity in the Lycus Valley (2013) 109; Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 153
paul (apostle) Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023) 81, 84
paul (saul) Levison, Filled with the Spirit (2009) 277
pauline epistles, letter-carriers Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 303, 304, 305, 306, 307, 308, 309, 310, 311, 312, 313, 314, 315
performance Papaioannou et al., Rhetoric and Religion in Ancient Greece and Rome (2021) 183; Papaioannou, Serafim and Demetriou, Rhetoric and Religion in Ancient Greece and Rome (2021) 183
peter Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 263
philemon Levison, Filled with the Spirit (2009) 277
philemon (epistle) Huttner, Early Christianity in the Lycus Valley (2013) 109
philemon (phlm) Huttner, Early Christianity in the Lycus Valley (2013) 109
phoebe Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 156
pistis, as fruit of the spirit Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 287
pistis, as gift of the spirit Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 287
priests/priestesses Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 311
prisca/priscilla Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 153, 159
purity/impurity Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 263
q Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 263
recommendation, letters of Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 156
sea of galilee Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 263
silas/silvanus Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023) 81
simon of cyrene Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 263
slaves, slavery Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016) 182
spirit, characterizations as, breath (life itself) Levison, Filled with the Spirit (2009) 277
spirit, effects of, adoption Levison, Filled with the Spirit (2009) 277
spirit, modes of presence, indwelling Levison, Filled with the Spirit (2009) 277
spirit, modes of presence, receiving of Levison, Filled with the Spirit (2009) 277
stewardship Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 287
tatianos Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016) 182
theodosius ii Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 311
thessalonica, christian community Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023) 81, 84
timothy Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023) 81
trust, role-specific in christian communities Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 287
twelve, the Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 263
tychicus Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 303, 314; deSilva, Ephesians (2022) 37, 336
tychicus (col) Huttner, Early Christianity in the Lycus Valley (2013) 109
urbanus Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 153
valentinian i Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 311
woman/women Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 263
women, households' Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016) 182
ὀνησιφόρος Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 311
ὀνήσιμος Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 311