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Tiresias: The Ancient Mediterranean Religions Source Database



8248
New Testament, Colossians, 4.15


Ἀσπάσασθε τοὺς ἐν Λαοδικίᾳ ἀδελφοὺς καὶ Νύμφαν καὶ τὴν κατʼ οἶκον αὐτῆς ἐκκλησίαν.Greet the brothers who are in Laodicea, and Nymphas, and the assembly that is in his house.


Intertexts (texts cited often on the same page as the searched text):

36 results
1. Hebrew Bible, Psalms, 21.23 (9th cent. BCE - 3rd cent. BCE)

2. Hebrew Bible, Jeremiah, 13.17 (8th cent. BCE - 5th cent. BCE)

13.17. וְאִם לֹא תִשְׁמָעוּהָ בְּמִסְתָּרִים תִּבְכֶּה־נַפְשִׁי מִפְּנֵי גֵוָה וְדָמֹעַ תִּדְמַע וְתֵרַד עֵינִי דִּמְעָה כִּי נִשְׁבָּה עֵדֶר יְהוָה׃ 13.17. But if ye will not hear it, My soul shall weep in secret for your pride; And mine eyes shall weep sore, and run down with tears, Because the LORD’S flock is carried away captive."
3. Septuagint, Judith, 6.16 (2nd cent. BCE - 0th cent. CE)

6.16. They called together all the elders of the city, and all their young men and their women ran to the assembly; and they set Achior in the midst of all their people, and Uzziah asked him what had happened.
4. Anon., Didache, 11.1-11.2 (1st cent. CE - 2nd cent. CE)

5. New Testament, 1 John, 2.7 (1st cent. CE - 1st cent. CE)

2.7. Brothers, I write no new commandment to you, but an old commandment which you had from the beginning. The old commandment is the word which you heard from the beginning.
6. New Testament, 1 Peter, 2.11, 2.17, 5.9, 5.14 (1st cent. CE - 1st cent. CE)

2.11. Beloved, I beg you as sojourners and pilgrims, to abstain from fleshly lusts, which war against the soul; 2.17. Honor all men. Love the brotherhood. Fear God. Honor the king. 5.9. Withstand him steadfast in your faith, knowing that your brothers who are in the world are undergoing the same sufferings. 5.14. Greet one another with a kiss of love. Peace be to you all who are in Christ Jesus. Amen.
7. New Testament, 1 Corinthians, 1.2, 1.11, 1.14-1.16, 4.17, 5.11, 7.17, 10.32, 11.16-11.34, 12.12-12.29, 14.4, 14.23, 14.33-14.35, 15.9, 15.58, 16.1-16.4, 16.6, 16.11, 16.15, 16.19 (1st cent. CE - 1st cent. CE)

1.2. to the assembly of God whichis at Corinth; those who are sanctified in Christ Jesus, called to besaints, with all who call on the name of our Lord Jesus Christ in everyplace, both theirs and ours: 1.11. For it has been reported to me concerning you, mybrothers, by those who are from Chloe's household, that there arecontentions among you. 1.14. I thank God that Ibaptized none of you, except Crispus and Gaius 1.15. o that no oneshould say that I had baptized you into my own name. 1.16. (I alsobaptized the household of Stephanas; besides them, I don't know whetherI baptized any other.) 4.17. Becauseof this I have sent Timothy to you, who is my beloved and faithfulchild in the Lord, who will remind you of my ways which are in Christ,even as I teach everywhere in every assembly. 5.11. But as it is, I wrote to you notto associate with anyone who is called a brother who is a sexualsinner, or covetous, or an idolater, or a slanderer, or a drunkard, oran extortioner. Don't even eat with such a person. 7.17. Only, as the Lord hasdistributed to each man, as God has called each, so let him walk. So Icommand in all the assemblies. 10.32. Give no occasions for stumbling, either to Jews, or to Greeks,or to the assembly of God; 11.16. But if any man seems to be contentious, we have nosuch custom, neither do God's assemblies. 11.17. But in giving you this command, I don't praise you, that youcome together not for the better but for the worse. 11.18. For firstof all, when you come together in the assembly, I hear that divisionsexist among you, and I partly believe it. 11.19. For there also mustbe factions among you, that those who are approved may be revealedamong you. 11.20. When therefore you assemble yourselves together, itis not possible to eat the Lord's supper. 11.21. For in your eatingeach one takes his own supper before others. One is hungry, and anotheris drunken. 11.22. What, don't you have houses to eat and to drink in?Or do you despise God's assembly, and put them to shame who don't have?What shall I tell you? Shall I praise you? In this I don't praise you. 11.23. For I received from the Lord that which also I delivered toyou, that the Lord Jesus on the night in which he was betrayed tookbread. 11.24. When he had given thanks, he broke it, and said, "Take,eat. This is my body, which is broken for you. Do this in memory ofme. 11.25. In the same way he also took the cup, after supper,saying, "This cup is the new covet in my blood. Do this, as often asyou drink, in memory of me. 11.26. For as often as you eat this breadand drink this cup, you proclaim the Lord's death until he comes. 11.27. Therefore whoever eats this bread or drinks the Lord's cup i unworthy manner will be guilty of the body and the blood of theLord. 11.28. But let a man examine himself, and so let him eat of thebread, and drink of the cup. 11.29. For he who eats and drinks in anunworthy manner eats and drinks judgment to himself, if he doesn'tdiscern the Lord's body. 11.30. For this cause many among you are weakand sickly, and not a few sleep. 11.31. For if we discerned ourselves,we wouldn't be judged. 11.32. But when we are judged, we are punishedby the Lord, that we may not be condemned with the world. 11.33. Therefore, my brothers, when you come together to eat, wait one foranother. 11.34. But if anyone is hungry, let him eat at home, lestyour coming together be for judgment. The rest I will set in orderwhenever I come. 12.12. For as the body is one, and has many members, and all themembers of the body, being many, are one body; so also is Christ. 12.13. For in one Spirit we were all baptized into one body, whetherJews or Greeks, whether bond or free; and were all given to drink intoone Spirit. 12.14. For the body is not one member, but many. 12.15. If the foot would say, "Because I'm not the hand, I'm not part of thebody," it is not therefore not part of the body. 12.16. If the earwould say, "Because I'm not the eye, I'm not part of the body," it'snot therefore not part of the body. 12.17. If the whole body were aneye, where would the hearing be? If the whole were hearing, where wouldthe smelling be? 12.18. But now God has set the members, each one ofthem, in the body, just as he desired. 12.19. If they were all onemember, where would the body be? 12.20. But now they are many members,but one body. 12.21. The eye can't tell the hand, "I have no need foryou," or again the head to the feet, "I have no need for you. 12.22. No, much rather, those members of the body which seem to be weaker arenecessary. 12.23. Those parts of the body which we think to be lesshonorable, on those we bestow more abundant honor; and ourunpresentable parts have more abundant propriety; 12.24. whereas ourpresentable parts have no such need. But God composed the bodytogether, giving more abundant honor to the inferior part 12.25. thatthere should be no division in the body, but that the members shouldhave the same care for one another. 12.26. When one member suffers,all the members suffer with it. Or when one member is honored, all themembers rejoice with it. 12.27. Now you are the body of Christ, and members individually. 12.28. God has set some in the assembly: first apostles, secondprophets, third teachers, then miracle workers, then gifts of healings,helps, governments, and various kinds of languages. 12.29. Are allapostles? Are all prophets? Are all teachers? Are all miracle workers? 14.4. He whospeaks in another language edifies himself, but he who prophesiesedifies the assembly. 14.23. If therefore thewhole assembly is assembled together and all speak with otherlanguages, and unlearned or unbelieving people come in, won't they saythat you are crazy? 14.33. for God is not a God of confusion, but of peace.As in all the assemblies of the saints 14.34. let your wives keepsilent in the assemblies, for it has not been permitted for them tospeak; but let them be in subjection, as the law also says. 14.35. Ifthey desire to learn anything, let them ask their own husbands at home,for it is shameful for a woman to chatter in the assembly. 15.9. For I am the least of theapostles, who is not worthy to be called an apostle, because Ipersecuted the assembly of God. 15.58. Therefore, my beloved brothers, be steadfast,immovable, always abounding in the Lord's work, because you know thatyour labor is not in vain in the Lord. 16.1. Now concerning the collection for the saints, as I commandedthe assemblies of Galatia, you do likewise. 16.2. On the first day ofthe week, let each one of you save, as he may prosper, that nocollections be made when I come. 16.3. When I arrive, I will sendwhoever you approve with letters to carry your gracious gift toJerusalem. 16.4. If it is appropriate for me to go also, they will gowith me. 16.6. But with you itmay be that I will stay, or even winter, that you may send me on myjourney wherever I go. 16.11. Therefore let noone despise him. But set him forward on his journey in peace, that hemay come to me; for I expect him with the brothers. 16.15. Now I beg you, brothers (you know the house of Stephanas,that it is the first fruits of Achaia, and that they have setthemselves to minister to the saints) 16.19. The assemblies of Asia greet you. Aquila and Priscilla greetyou much in the Lord, together with the assembly that is in theirhouse.
8. New Testament, 1 Thessalonians, 1.1, 1.5, 2.14, 4.10, 5.27 (1st cent. CE - 1st cent. CE)

1.1. Paul, Silvanus, and Timothy, to the assembly of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace from God our Father and the Lord Jesus Christ. 1.5. and that our gospel came to you not in word only, but also in power, and in the Holy Spirit, and with much assurance. You know what kind of men we showed ourselves to be among you for your sake. 2.14. For you, brothers, became imitators of the assemblies of God which are in Judea in Christ Jesus; for you also suffered the same things from your own countrymen, even as they did from the Jews; 4.10. for indeed you do it toward all the brothers who are in all Macedonia. But we exhort you, brothers, that you abound more and more; 5.27. I solemnly charge you by the Lord that this letter be read to all the holy brothers.
9. New Testament, 1 Timothy, 3.5, 3.15 (1st cent. CE - 1st cent. CE)

3.5. (but if a man doesn't know how to rule his own house, how will he take care of the assembly of God?) 3.15. but if I wait long, that you may know how men ought to behave themselves in the house of God, which is the assembly of the living God, the pillar and ground of the truth.
10. New Testament, 2 John, 10 (1st cent. CE - 2nd cent. CE)

11. New Testament, 3 John, 10 (1st cent. CE - 2nd cent. CE)

12. New Testament, 2 Corinthians, 1.1, 1.16, 4.3, 6.14-7.1, 7.1, 8.1, 8.18, 8.19, 8.23, 8.24, 11.8, 11.28, 13.11 (1st cent. CE - 1st cent. CE)

13. New Testament, 2 Thessalonians, 1.1, 1.8, 2.1, 2.14, 3.17 (1st cent. CE - 1st cent. CE)

1.1. Paul, Silvanus, and Timothy, to the assembly of the Thessalonians in God our Father, and the Lord Jesus Christ: 1.8. giving vengeance to those who don't know God, and to those who don't obey the gospel of our Lord Jesus 2.1. Now, brothers, concerning the coming of our Lord Jesus Christ, and our gathering together to him, we ask you 2.14. to which he called you through our gospel, for the obtaining of the glory of our Lord Jesus Christ. 3.17. The greeting of me, Paul, with my own hand, which is the sign in every letter: this is how I write.
14. New Testament, 2 Timothy, 3.6 (1st cent. CE - 1st cent. CE)

3.6. For of these are those who creep into houses, and take captive gullible women loaded down with sins, led away by various lusts
15. New Testament, Acts, 1.1-1.5, 1.13, 1.15, 2.1-2.4, 2.15, 2.44-2.46, 4.32, 4.34-4.37, 5.11, 5.42, 6.2, 7.38, 8.3, 9.2, 11.1, 11.22, 11.26, 11.29-11.30, 12.1, 12.5, 12.12, 13.1, 14.22-14.23, 15.3-15.4, 15.22, 16.4, 16.14-16.15, 16.31-16.34, 16.40, 17.5-17.9, 18.1-18.8, 18.17-18.18, 18.26-18.27, 19.9, 19.23, 19.32, 19.39-19.40, 20.7, 20.20, 20.28, 20.38, 21.5, 21.17, 22.4, 24.5, 24.14, 24.22, 28.1-28.2, 28.7, 28.22, 28.24-28.31 (1st cent. CE - 2nd cent. CE)

1.1. The first book I wrote, Theophilus, concerned all that Jesus began both to do and to teach 1.2. until the day in which he was received up, after he had given commandment through the Holy Spirit to the apostles whom he had chosen. 1.3. To these he also showed himself alive after his suffering by many proofs, appearing to them over a period of forty days, and spoke about God's Kingdom. 1.4. Being assembled together with them, he charged them, "Don't depart from Jerusalem, but wait for the promise of the Father, which you heard from me. 1.5. For John indeed baptized in water, but you will be baptized in the Holy Spirit not many days from now. 1.13. When they had come in, they went up into the upper room, where they were staying; that is Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James the son of Alphaeus, Simon the Zealot, and Judas the son of James. 1.15. In these days, Peter stood up in the midst of the disciples (and the number of names was about one hundred twenty), and said 2.1. Now when the day of Pentecost had come, they were all with one accord in one place. 2.2. Suddenly there came from the sky a sound like the rushing of a mighty wind, and it filled all the house where they were sitting. 2.3. Tongues like fire appeared and were distributed to them, and it sat on each one of them. 2.4. They were all filled with the Holy Spirit, and began to speak with other languages, as the Spirit gave them the ability to speak. 2.15. For these aren't drunken, as you suppose, seeing it is only the third hour of the day. 2.44. All who believed were together, and had all things common. 2.45. They sold their possessions and goods, and distributed them to all, according as anyone had need. 2.46. Day by day, continuing steadfastly with one accord in the temple, and breaking bread at home, they took their food with gladness and singleness of heart 4.32. The multitude of those who believed were of one heart and soul. Not one of them claimed that anything of the things which he possessed was his own, but they had all things common. 4.34. For neither was there among them any who lacked, for as many as were owners of lands or houses sold them, and brought the prices of the things that were sold 4.35. and laid them at the apostles' feet, and distribution was made to each, according as anyone had need. 4.36. Joses, who by the apostles was surnamed Barnabas (which is, being interpreted, Son of Exhortation), a Levite, a man of Cyprus by race 4.37. having a field, sold it, and brought the money and laid it at the apostles' feet. 5.11. Great fear came on the whole assembly, and on all who heard these things. 5.42. Every day, in the temple and at home, they never stopped teaching and preaching Jesus, the Christ. 6.2. The twelve summoned the multitude of the disciples and said, "It is not appropriate for us to forsake the word of God and serve tables. 7.38. This is he who was in the assembly in the wilderness with the angel that spoke to him on Mount Sinai, and with our fathers, who received living oracles to give to us 8.3. But Saul ravaged the assembly, entering into every house, and dragged both men and women off to prison. 9.2. and asked for letters from him to the synagogues of Damascus, that if he found any who were of the Way, whether men or women, he might bring them bound to Jerusalem. 11.1. Now the apostles and the brothers who were in Judea heard that the Gentiles had also received the word of God. 11.22. The report concerning them came to the ears of the assembly which was in Jerusalem. They sent out Barnabas to go as far as Antioch 11.26. When he had found him, he brought him to Antioch. It happened, that even for a whole year they were gathered together with the assembly, and taught many people. The disciples were first called Christians in Antioch. 11.29. The disciples, as anyone had plenty, each determined to send relief to the brothers who lived in Judea; 11.30. which they also did, sending it to the elders by the hands of Barnabas and Saul. 12.1. Now about that time, Herod the king stretched out his hands to oppress some of the assembly. 12.5. Peter therefore was kept in the prison, but constant prayer was made by the assembly to God for him. 12.12. Thinking about that, he came to the house of Mary, the mother of John whose surname was Mark, where many were gathered together and were praying. 13.1. Now in the assembly that was at Antioch there were some prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen the foster-brother of Herod the tetrarch, and Saul. 14.22. confirming the souls of the disciples, exhorting them to continue in the faith, and that through many afflictions we must enter into the Kingdom of God. 14.23. When they had appointed elders for them in every assembly, and had prayed with fasting, they commended them to the Lord, on whom they had believed. 15.3. They, being sent on their way by the assembly, passed through both Phoenicia and Samaria, declaring the conversion of the Gentiles. They caused great joy to all the brothers. 15.4. When they had come to Jerusalem, they were received by the assembly and the apostles and the elders, and they reported all things that God had done with them. 15.22. Then it seemed good to the apostles and the elders, with the whole assembly, to choose men out of their company, and send them to Antioch with Paul and Barnabas: Judas called Barsabbas, and Silas, chief men among the brothers. 16.4. As they went on their way through the cities, they delivered the decrees to them to keep which had been ordained by the apostles and elders who were at Jerusalem. 16.14. A certain woman named Lydia, a seller of purple, of the city of Thyatira, one who worshiped God, heard us; whose heart the Lord opened to listen to the things which were spoken by Paul. 16.15. When she and her household were baptized, she begged us, saying, "If you have judged me to be faithful to the Lord, come into my house, and stay." She urged us. 16.31. They said, "Believe in the Lord Jesus Christ, and you will be saved, you and your household. 16.32. They spoke the word of the Lord to him, and to all who were in his house. 16.33. He took them the same hour of the night, and washed their stripes, and was immediately baptized, he and all his household. 16.34. He brought them up into his house, and set food before them, and rejoiced greatly, with all his household, having believed in God. 16.40. They went out of the prison, and entered into Lydia's house. When they had seen the brothers, they comforted them, and departed. 17.5. But the disobedient Jews gathered some wicked men from the marketplace, and gathering a crowd, set the city in an uproar. Assaulting the house of Jason, they sought to bring them out to the people. 17.6. When they didn't find them, they dragged Jason and certain brothers before the rulers of the city, crying, "These who have turned the world upside down have come here also 17.7. whom Jason has received. These all act contrary to the decrees of Caesar, saying that there is another king, Jesus! 17.8. The multitude and the rulers of the city were troubled when they heard these things. 17.9. When they had taken security from Jason and the rest, they let them go. 18.1. After these things Paul departed from Athens, and came to Corinth. 18.2. He found a certain Jew named Aquila, a man of Pontus by race, who had recently come from Italy, with his wife Priscilla, because Claudius had commanded all the Jews to depart from Rome. He came to them 18.3. and because he practiced the same trade, he lived with them and worked, for by trade they were tent makers. 18.4. He reasoned in the synagogue every Sabbath, and persuaded Jews and Greeks. 18.5. But when Silas and Timothy came down from Macedonia, Paul was compelled by the Spirit, testifying to the Jews that Jesus was the Christ. 18.6. When they opposed him and blasphemed, he shook out his clothing and said to them, "Your blood be on your own heads! I am clean. From now on, I will go to the Gentiles! 18.7. He departed there, and went into the house of a certain man named Justus, one who worshiped God, whose house was next door to the synagogue. 18.8. Crispus, the ruler of the synagogue, believed in the Lord with all his house. Many of the Corinthians, hearing, believed and were baptized. 18.17. Then all the Greeks laid hold on Sosthenes, the ruler of the synagogue, and beat him before the judgment seat. Gallio didn't care about any of these things. 18.18. Paul, having stayed after this yet many days, took his leave of the brothers, and sailed from there for Syria, with Priscilla and Aquila with him. He shaved his head in Cenchreae, for he had a vow. 18.26. He began to speak boldly in the synagogue. But when Priscilla and Aquila heard him, they took him aside, and explained to him the way of God more accurately. 18.27. When he had determined to pass over into Achaia, the brothers encouraged him, and wrote to the disciples to receive him. When he had come, he helped them much, who had believed through grace; 19.9. But when some were hardened and disobedient, speaking evil of the Way before the multitude, he departed from them, and separated the disciples, reasoning daily in the school of Tyrannus. 19.23. About that time there arose no small stir concerning the Way. 19.32. Some therefore cried one thing, and some another, for the assembly was in confusion. Most of them didn't know why they had come together. 19.39. But if you seek anything about other matters, it will be settled in the regular assembly. 19.40. For indeed we are in danger of being accused concerning this day's riot, there being no cause. Concerning it, we wouldn't be able to give an account of this commotion. 20.7. On the first day of the week, when the disciples were gathered together to break bread, Paul talked with them, intending to depart on the next day, and continued his speech until midnight. 20.20. how I didn't shrink from declaring to you anything that was profitable, teaching you publicly and from house to house 20.28. Take heed, therefore, to yourselves, and to all the flock, in which the Holy Spirit has made you overseers, to shepherd the assembly of the Lord and God which he purchased with his own blood. 20.38. sorrowing most of all because of the word which he had spoken, that they should see his face no more. They brought him on his way to the ship. 21.5. When it happened that we had accomplished the days, we departed and went on our journey. They all, with wives and children, brought us on our way until we were out of the city. Kneeling down on the beach, we prayed. 21.17. When we had come to Jerusalem, the brothers received us gladly. 22.4. I persecuted this Way to the death, binding and delivering into prisons both men and women. 24.5. For we have found this man to be a plague, an instigator of insurrections among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes. 24.14. But this I confess to you, that after the Way, which they call a sect, so I serve the God of our fathers, believing all things which are according to the law, and which are written in the prophets; 24.22. But Felix, having more exact knowledge concerning the Way, deferred them, saying, "When Lysias, the commanding officer, comes down, I will decide your case. 28.1. When we had escaped, then we knew that the island was called Malta. 28.2. The natives shown us no common kindness; for they kindled a fire, and received us all, because of the present rain, and because of the cold. 28.7. Now in the neighborhood of that place were lands belonging to the chief man of the island, named Publius, who received us, and courteously entertained us three days. 28.22. But we desire to hear from you what you think. For, as concerning this sect, it is known to us that everywhere it is spoken against. 28.24. Some believed the things which were spoken, and some disbelieved. 28.25. When they didn't agree among themselves, they departed after Paul had spoken one word, "The Holy Spirit spoke well through Isaiah, the prophet, to our fathers 28.26. saying, 'Go to this people, and say, In hearing, you will hear, And will in no way understand. In seeing, you will see, And will in no way perceive. 28.27. For this people's heart has grown callous. Their ears are dull of hearing. Their eyes they have closed. Lest they should see with their eyes, Hear with their ears, Understand with their heart, And would turn again, And I would heal them.' 28.28. Be it known therefore to you, that the salvation of God is sent to the Gentiles. They will also hear. 28.29. When he had said these words, the Jews departed, having a great dispute among themselves. 28.30. Paul stayed two whole years in his own rented house, and received all who went in to him 28.31. preaching the Kingdom of God, and teaching the things concerning the Lord Jesus Christ with all boldness, without hinderance.
16. New Testament, Apocalypse, 1.4, 1.20, 2.1, 2.7-2.8, 2.11, 2.17, 2.23, 3.1, 3.14 (1st cent. CE - 1st cent. CE)

1.4. John, to the seven assemblies that are in Asia: Grace to you and peace, from God, who is and who was and who is to come; and from the seven Spirits who are before his throne; 1.20. the mystery of the seven stars which you saw in my right hand, and the seven golden lampstands. The seven stars are the angels of the seven assemblies. The seven lampstands are seven assemblies. 2.1. To the angel of the assembly in Ephesus write: "He who holds the seven stars in his right hand, he who walks in the midst of the seven golden lampstands says these things: 2.7. He who has an ear, let him hear what the Spirit says to the assemblies. To him who overcomes I will give to eat of the tree of life, which is in the Paradise of my God. 2.8. To the angel of the assembly in Smyrna write: "The first and the last, who was dead, and has come to life says these things: 2.11. He who has an ear, let him hear what the Spirit says to the assemblies. He who overcomes won't be harmed by the second death. 2.17. He who has an ear, let him hear what the Spirit says to the assemblies. To him who overcomes, to him I will give of the hidden manna, and I will give him a white stone, and on the stone a new name written, which no one knows but he who receives it. 2.23. I will kill her children with Death, and all the assemblies will know that I am he who searches the minds and hearts. I will give to each one of you according to your deeds. 3.1. And to the angel of the assembly in Sardis write: He who has the seven Spirits of God, and the seven stars says these things: "I know your works, that you have a reputation of being alive, but you are dead. 3.14. To the angel of the assembly in Laodicea write: "The Amen, the Faithful and True Witness, the Head of God's creation, says these things:
17. New Testament, James, 1.16, 2.5, 5.14 (1st cent. CE - 1st cent. CE)

1.16. Don't be deceived, my beloved brothers. 2.5. Listen, my beloved brothers. Didn't God choose those who are poor in this world to be rich in faith, and heirs of the kingdom which he promised to those who love him? 5.14. Is any among you sick? Let him call for the elders of the assembly, and let them pray over him, anointing him with oil in the name of the Lord
18. New Testament, Jude, 3 (1st cent. CE - 1st cent. CE)

19. New Testament, Philemon, 2 (1st cent. CE - 1st cent. CE)

20. New Testament, Colossians, 1.6, 1.18, 1.24, 2.1, 4.1, 4.7-4.14, 4.16-4.17 (1st cent. CE - 1st cent. CE)

1.6. which has come to you; even as it is in all the world and is bearing fruit and increasing, as it does in you also, since the day you heard and knew the grace of God in truth; 1.18. He is the head of the body, the assembly, who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. 1.24. Now I rejoice in my sufferings for your sake, and fill up on my part that which is lacking of the afflictions of Christ in my flesh for his body's sake, which is the assembly; 2.1. For I desire to have you know how greatly I struggle for you, and for those at Laodicea, and for as many as have not seen my face in the flesh; 4.1. Masters, give to your servants that which is just and equal, knowing that you also have a Master in heaven. 4.7. All my affairs will be made known to you by Tychicus, the beloved brother, faithful servant, and fellow bondservant in the Lord. 4.8. I am sending him to you for this very purpose, that he may know your circumstances and comfort your hearts 4.9. together with Onesimus, the faithful and beloved brother, who is one of you. They will make known to you everything that is going on here. 4.10. Aristarchus, my fellow prisoner greets you, and Mark, the cousin of Barnabas (concerning whom you received commandments, "if he comes to you, receive him") 4.11. and Jesus who is called Justus, who are of the circumcision. These are my only fellow workers for the Kingdom of God, men who have been a comfort to me. 4.12. Epaphras, who is one of you, a servant of Christ, salutes you, always striving for you in his prayers, that you may stand perfect and complete in all the will of God. 4.13. For I testify about him, that he has great zeal for you, and for those in Laodicea, and for those in Hierapolis. 4.14. Luke, the beloved physician, and Demas greet you. 4.16. When this letter has been read among you, cause it to be read also in the assembly of the Laodiceans; and that you also read the letter from Laodicea. 4.17. Tell Archippus, "Take heed to the ministry which you have received in the Lord, that you fulfill it.
21. New Testament, Ephesians, 1.15-1.23, 2.14-2.22, 3.3-3.4, 3.10, 3.21, 4.25, 5.23-5.25, 5.27, 5.29, 5.32, 6.23 (1st cent. CE - 1st cent. CE)

1.15. For this cause I also, having heard of the faith in the Lord Jesus which is among you, and the love which you have toward all the saints 1.16. don't cease to give thanks for you, making mention of you in my prayers 1.17. that the God of our Lord Jesus Christ, the Father of glory, may give to you a spirit of wisdom and revelation in the knowledge of him; 1.18. having the eyes of your hearts enlightened, that you may know what is the hope of his calling, and what are the riches of the glory of his inheritance in the saints 1.19. and what is the exceeding greatness of his power toward us who believe, according to that working of the strength of his might 1.20. which he worked in Christ, when he raised him from the dead, and made him to sit at his right hand in the heavenly places 1.21. far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come. 1.22. He put all things in subjection under his feet, and gave him to be head over all things for the assembly 1.23. which is his body, the fullness of him who fills all in all. 2.14. For he is our peace, who made both one, and broke down the middle wall of partition 2.15. having abolished in the flesh the hostility, the law of commandments contained in ordices, that he might create in himself one new man of the two, making peace; 2.16. and might reconcile them both in one body to God through the cross, having killed the hostility thereby. 2.17. He came and preached peace to you who were far off and to those who were near. 2.18. For through him we both have our access in one Spirit to the Father. 2.19. So then you are no longer strangers and sojourners, but you are fellow citizens with the saints, and of the household of God 2.20. being built on the foundation of the apostles and prophets, Christ Jesus himself being the chief cornerstone; 2.21. in whom the whole building, fitted together, grows into a holy temple in the Lord; 2.22. in whom you also are built together for a habitation of God in the Spirit. 3.3. how that by revelation the mystery was made known to me, as I wrote before in few words 3.4. by which, when you read, you can perceive my understanding in the mystery of Christ; 3.10. to the intent that now through the assembly the manifold wisdom of God might be made known to the principalities and the powers in the heavenly places 3.21. to him be the glory in the assembly and in Christ Jesus to all generations forever and ever. Amen. 4.25. Therefore, putting away falsehood, speak truth each one with his neighbor. For we are members one of another. 5.23. For the husband is the head of the wife, and Christ also is the head of the assembly, being himself the savior of the body. 5.24. But as the assembly is subject to Christ, so let the wives also be to their own husbands in everything. 5.25. Husbands, love your wives, even as Christ also loved the assembly, and gave himself up for it; 5.27. that he might present the assembly to himself gloriously, not having spot or wrinkle or any such thing; but that it should be holy and without blemish. 5.29. For no man ever hated his own flesh; but nourishes and cherishes it, even as the Lord also does the assembly; 5.32. This mystery is great, but I speak concerning Christ and of the assembly. 6.23. Peace be to the brothers, and love with faith, from God the Father and the Lord Jesus Christ.
22. New Testament, Galatians, 1.2, 1.11, 1.13, 1.22, 3.28, 6.10-6.11 (1st cent. CE - 1st cent. CE)

1.2. and all the brothers who are with me, to the assemblies of Galatia: 1.11. But Imake known to you, brothers, concerning the gospel which was preachedby me, that it is not according to man. 1.13. For you have heard of my way ofliving in time past in the Jews' religion, how that beyond measure Ipersecuted the assembly of God, and ravaged it. 1.22. Iwas still unknown by face to the assemblies of Judea which were inChrist 3.28. There is neither Jewnor Greek, there is neither slave nor free man, there is neither malenor female; for you are all one in Christ Jesus. 6.10. So then, as we have opportunity, let's do whatis good toward all men, and especially toward those who are of thehousehold of the faith. 6.11. See with what large letters I write to you with my own hand.
23. New Testament, Hebrews, 2.12, 3.1, 3.6, 6.9, 12.23 (1st cent. CE - 1st cent. CE)

2.12. saying, "I will declare your name to my brothers. In the midst of the congregation I will sing your praise. 3.1. Therefore, holy brothers, partakers of a heavenly calling, consider the Apostle and High Priest of our confession, Jesus; 3.6. but Christ is faithful as a Son over his house; whose house we are, if we hold fast our confidence and the glorying of our hope firm to the end. 6.9. But, beloved, we are persuaded of better things for you, and things that accompany salvation, even though we speak like this. 12.23. to the general assembly and assembly of the firstborn who are enrolled in heaven, to God the Judge of all, to the spirits of just men made perfect
24. New Testament, Philippians, 1.14, 2.6-2.11, 2.29-2.30, 3.6, 4.1-4.3, 4.15, 4.18, 4.21-4.22 (1st cent. CE - 1st cent. CE)

1.14. and that most of the brothers in the Lord, being confident through my bonds, are more abundantly bold to speak the word of God without fear. 2.6. who, existing in the form of God, didn't consider it robbery to be equal with God 2.7. but emptied himself, taking the form of a servant, being made in the likeness of men. 2.8. And being found in human form, he humbled himself, becoming obedient to death, yes, the death of the cross. 2.9. Therefore God also highly exalted him, and gave to him the name which is above every name; 2.10. that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth 2.11. and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. 2.29. Receive him therefore in the Lord with all joy, and hold such in honor 2.30. because for the work of Christ he came near to death, risking his life to supply that which was lacking in your service toward me. 3.6. concerning zeal, persecuting the assembly; concerning the righteousness which is in the law, found blameless. 4.1. Therefore, my brothers, beloved and longed for, my joy and crown, so stand firm in the Lord, my beloved. 4.2. I exhort Euodia, and I exhort Syntyche, to think the same way in the Lord. 4.3. Yes, I beg you also, true yoke-fellow, help these women, for they labored with me in the gospel, with Clement also, and the rest of my fellow workers, whose names are in the book of life. 4.15. You yourselves also know, you Philippians, that in the beginning of the gospel, when I departed from Macedonia, no assembly had fellowship with me in the matter of giving and receiving but you only. 4.18. But I have all things, and abound. I am filled, having received from Epaphroditus the things that came from you, a sweet-smelling fragrance, an acceptable and well-pleasing sacrifice to God. 4.21. Greet every saint in Christ Jesus. The brothers who are with me greet you. 4.22. All the saints greet you, especially those who are of Caesar's household.
25. New Testament, Romans, 1.5-1.7, 1.11-1.15, 2.16, 4.16, 11.33, 12.3-12.8, 12.19, 15.14, 15.24, 16.1-16.23, 16.25 (1st cent. CE - 1st cent. CE)

1.5. through whom we received grace and apostleship, for obedience of faith among all the nations, for his name's sake; 1.6. among whom you are also called to belong to Jesus Christ; 1.7. to all who are in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ. 1.11. For I long to see you, that I may impart to you some spiritual gift, to the end that you may be established; 1.12. that is, that I with you may be encouraged in you, each of us by the other's faith, both yours and mine. 1.13. Now I don't desire to have you unaware, brothers, that I often planned to come to you, and was hindered so far, that I might have some fruit among you also, even as among the rest of the Gentiles. 1.14. I am debtor both to Greeks and to foreigners, both to the wise and to the foolish. 1.15. So, as much as is in me, I am eager to preach the gospel to you also who are in Rome. 2.16. in the day when God will judge the secrets of men, according to my gospel, by Jesus Christ. 4.16. For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all. 11.33. Oh the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out! 12.3. For I say, through the grace that was given me, to every man who is among you, not to think of himself more highly than he ought to think; but to think reasonably, as God has apportioned to each person a measure of faith. 12.4. For even as we have many members in one body, and all the members don't have the same function 12.5. so we, who are many, are one body in Christ, and individually members one of another. 12.6. Having gifts differing according to the grace that was given to us, if prophecy, let us prophesy according to the proportion of our faith; 12.7. or service, let us give ourselves to service; or he who teaches, to his teaching; 12.8. or he who exhorts, to his exhorting: he who gives, let him do it with liberality; he who rules, with diligence; he who shows mercy, with cheerfulness. 12.19. Don't seek revenge yourselves, beloved, but give place to God's wrath. For it is written, "Vengeance belongs to me; I will repay, says the Lord. 15.14. I myself am also persuaded about you, my brothers, that you yourselves are full of goodness, filled with all knowledge, able also to admonish others. 15.24. whenever I journey to Spain, I will come to you. For I hope to see you on my journey, and to be helped on my way there by you, if first I may enjoy your company for a while. 16.1. I commend to you Phoebe, our sister, who is a servant of the assembly that is at Cenchreae 16.2. that you receive her in the Lord, in a way worthy of the saints, and that you assist her in whatever matter she may need from you, for she herself also has been a helper of many, and of my own self. 16.3. Greet Prisca and Aquila, my fellow workers in Christ Jesus 16.4. who for my life, laid down their own necks; to whom not only I give thanks, but also all the assemblies of the Gentiles. 16.5. Greet the assembly that is in their house. Greet Epaenetus, my beloved, who is the first fruits of Achaia to Christ. 16.6. Greet Mary, who labored much for us. 16.7. Greet Andronicus and Junias, my relatives and my fellow prisoners, who are notable among the apostles, who also were in Christ before me. 16.8. Greet Amplias, my beloved in the Lord. 16.9. Greet Urbanus, our fellow worker in Christ, and Stachys, my beloved. 16.10. Greet Apelles, the approved in Christ. Greet those who are of the household of Aristobulus. 16.11. Greet Herodion, my kinsman. Greet them of the household of Narcissus, who are in the Lord. 16.12. Greet Tryphaena and Tryphosa, who labor in the Lord. Greet Persis, the beloved, who labored much in the Lord. 16.13. Greet Rufus, the chosen in the Lord, and his mother and mine. 16.14. Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers who are with them. 16.15. Greet Philologus and Julia, Nereus and his sister, and Olympas, and all the saints who are with them. 16.16. Greet one another with a holy kiss. The assemblies of Christ greet you. 16.17. Now I beg you, brothers, look out for those who are causing the divisions and occasions of stumbling, contrary to the doctrine which you learned, and turn away from them. 16.18. For those who are such don't serve our Lord, Jesus Christ, but their own belly; and by their smooth and flattering speech, they deceive the hearts of the innocent. 16.19. For your obedience has become known to all. I rejoice therefore over you. But I desire to have you wise in that which is good, but innocent in that which is evil. 16.20. And the God of peace will quickly crush Satan under your feet. The grace of our Lord Jesus Christ be with you. 16.21. Timothy, my fellow worker, greets you, as do Lucius, Jason, and Sosipater, my relatives. 16.22. I, Tertius, who write the letter, greet you in the Lord. 16.23. Gaius, my host and host of the whole assembly, greets you. Erastus, the treasurer of the city, greets you, as does Quartus, the brother.
26. New Testament, Titus, 3.13 (1st cent. CE - 1st cent. CE)

3.13. Send Zenas, the lawyer, and Apollos on their journey speedily, that nothing may be lacking for them.
27. New Testament, John, 10.16, 15.14, 20.19-20.28, 21.23 (1st cent. CE - 1st cent. CE)

10.16. I have other sheep, which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd. 15.14. You are my friends, if you do whatever I command you. 20.19. When therefore it was evening, on that day, the first day of the week, and when the doors were locked where the disciples were assembled, for fear of the Jews, Jesus came and stood in the midst, and said to them, "Peace be to you. 20.20. When he had said this, he showed them his hands and his side. The disciples therefore were glad when they saw the Lord. 20.21. Jesus therefore said to them again, "Peace be to you. As the Father has sent me, even so I send you. 20.22. When he had said this, he breathed on them, and said to them, "Receive the Holy Spirit! 20.23. Whoever's sins you forgive, they are forgiven them. Whoever's sins you retain, they have been retained. 20.24. But Thomas, one of the twelve, called Didymus, wasn't with them when Jesus came. 20.25. The other disciples therefore said to him, "We have seen the Lord!"But he said to them, "Unless I see in his hands the print of the nails, and put my hand into his side, I will not believe. 20.26. After eight days again his disciples were inside, and Thomas was with them. Jesus came, the doors being locked, and stood in the midst, and said, "Peace be to you. 20.27. Then he said to Thomas, "Reach here your finger, and see my hands. Reach here your hand, and put it into my side. Don't be unbelieving, but believing. 20.28. Thomas answered him, "My Lord and my God! 21.23. This saying therefore went out among the brothers, that this disciple wouldn't die. Yet Jesus didn't say to him that he wouldn't die, but, "If I desire that he stay until I come, what is that to you?
28. New Testament, Luke, 8.19-8.21, 24.33-24.49 (1st cent. CE - 1st cent. CE)

8.19. His mother and brothers came to him, and they could not come near him for the crowd. 8.20. It was told him by some saying, "Your mother and your brothers stand outside, desiring to see you. 8.21. But he answered them, "My mother and my brothers are these who hear the word of God, and do it. 24.33. Rising rose up that very hour, they returned to Jerusalem, and found the eleven gathered together, and those who were with them 24.34. saying, "The Lord is risen indeed, and has appeared to Simon! 24.35. They related the things that happened along the way, and how he was recognized by them in the breaking of the bread. 24.36. As they said these things, Jesus himself stood among them, and said to them, "Peace be to you. 24.37. But they were terrified and filled with fear, and supposed that they had seen a spirit. 24.38. He said to them, "Why are you troubled? Why do doubts arise in your hearts? 24.39. See my hands and my feet, that it is truly me. Touch me and see, for a spirit doesn't have flesh and bones, as you see that I have. 24.40. When he had said this, he showed them his hands and his feet. 24.41. While they still didn't believe for joy, and wondered, he said to them, "Do you have anything here to eat? 24.42. They gave him a piece of a broiled fish and some honeycomb. 24.43. He took it, and ate in front of them. 24.44. He said to them, "This is what I told you, while I was still with you, that all things which are written in the law of Moses, the prophets, and the psalms, concerning me must be fulfilled. 24.45. Then he opened their minds, that they might understand the Scriptures. 24.46. He said to them, "Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day 24.47. and that repentance and remission of sins should be preached in his name to all the nations, beginning at Jerusalem. 24.48. You are witnesses of these things. 24.49. Behold, I send forth the promise of my Father on you. But wait in the city of Jerusalem until you are clothed with power from on high.
29. New Testament, Mark, 3.31-3.35, 6.11, 13.14 (1st cent. CE - 1st cent. CE)

3.31. His mother and his brothers came, and standing outside, they sent to him, calling him. 3.32. A multitude was sitting around him, and they told him, "Behold, your mother, your brothers, and your sisters are outside looking for you. 3.33. He answered them, "Who are my mother and my brothers? 3.34. Looking around at those who sat around him, he said, "Behold, my mother and my brothers! 3.35. For whoever does the will of God, the same is my brother, and my sister, and mother. 6.11. Whoever will not receive you nor hear you, as you depart from there, shake off the dust that is under your feet for a testimony against them. Assuredly, I tell you, it will be more tolerable for Sodom and Gomorrah in the day of judgment than for that city! 13.14. But when you see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not (let the reader understand), then let those who are in Judea flee to the mountains
30. New Testament, Matthew, 12.46-12.50, 16.18, 18.17, 23.8-23.9, 24.15 (1st cent. CE - 1st cent. CE)

12.46. While he was yet speaking to the multitudes, behold, his mother and his brothers stood outside, seeking to speak to him. 12.47. One said to him, "Behold, your mother and your brothers stand outside, seeking to speak to you. 12.48. But he answered him who spoke to him, "Who is my mother? Who are my brothers? 12.49. He stretched out his hand towards his disciples, and said, "Behold, my mother and my brothers! 12.50. For whoever does the will of my Father who is in heaven, he is my brother, and sister, and mother. 16.18. I also tell you that you are Peter, and on this rock I will build my assembly, and the gates of Hades will not prevail against it. 18.17. If he refuses to listen to them, tell it to the assembly. If he refuses to hear the assembly also, let him be to you as a Gentile or a tax collector. 23.8. But don't you be called 'Rabbi,' for one is your teacher, the Christ, and all of you are brothers. 23.9. Call no man on the earth your father, for one is your Father, he who is in heaven. 24.15. When, therefore, you see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand)
31. Tacitus, Annals, 13.32 (1st cent. CE - 2nd cent. CE)

13.32.  There was passed, also, a senatorial decree, punitive at once and precautionary, that, if a master had been assassinated by his own slaves, even those manumitted under his will, but remaining under the same roof, should suffer the penalty among the rest. The consular Lucius Varus, sentenced long before under charges of extortion, was restored to his rank. Pomponia Graecina, a woman of high family, married to Aulus Plautius — whose ovation after the British campaign I recorded earlier — and now arraigned for alien superstition, was left to the jurisdiction of her husband. Following the ancient custom, he held the inquiry, which was to determine the fate and fame of his wife, before a family council, and announced her innocent. Pomponia was a woman destined to long life and to continuous grief: for after Julia, the daughter of Drusus, had been done to death by the treachery of Messalina, she survived for forty years, dressed in perpetual mourning and lost in perpetual sorrow; and a constancy unpunished under the empire of Claudius became later a title to glory.
32. Tertullian, To The Martyrs, 1.1 (2nd cent. CE - 3rd cent. CE)

33. Tertullian, Against Marcion, 4 (2nd cent. CE - 3rd cent. CE)

34. Tertullian, Apology, 39.8 (2nd cent. CE - 3rd cent. CE)

35. Tertullian, Prescription Against Heretics, 3 (2nd cent. CE - 3rd cent. CE)

36. Pseudo-Tertullian, To His Wife, 2.3.1



Subjects of this text:

subject book bibliographic info
andronicus Brooten (1982), Women Leaders in the Ancient Synagogue, 233
antonia zenonis Huttner (2013), Early Christianity in the Lycus Valley, 96
apologetic,house churches Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 75
apologetic,portrait of paul Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 72
apostle Alikin (2009), The Earliest History of the Christian Gathering, 70
apphia Brooten (1982), Women Leaders in the Ancient Synagogue, 233
aquila Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 359
architecture,from first century to early fourth century Esler (2000), The Early Christian World, 708, 709
architecture,generally Esler (2000), The Early Christian World, 708, 709
architecture,house-churches Esler (2000), The Early Christian World, 708, 709
aristobulus,household of Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 359
assembling Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 364
associations Alikin (2009), The Earliest History of the Christian Gathering, 39
asyncritus Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 359
aurelia augusta (hierapolis) Huttner (2013), Early Christianity in the Lycus Valley, 96
baths Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 364
birth Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 82
blood Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 82
bread Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 82
chloe Brooten (1982), Women Leaders in the Ancient Synagogue, 233
christ assembly (see also synagogue) Keith (2020), The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact, 214
christian church,unity of the Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 192
church,as one body in christ deSilva (2022), Ephesians, 102
church,local vs. global deSilva (2022), Ephesians, 102
church of holy sion,in local traditions Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 43
church of holy sion,sion basilica Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 43
church of holy sion Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 43
church of the apostles (upper church),jerusalem Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 43
circumcision Huttner (2013), Early Christianity in the Lycus Valley, 92
claudia zenonis Huttner (2013), Early Christianity in the Lycus Valley, 96
codex sinaiticus Huttner (2013), Early Christianity in the Lycus Valley, 95
coins Huttner (2013), Early Christianity in the Lycus Valley, 96
colossae Huttner (2013), Early Christianity in the Lycus Valley, 92, 95, 96
colossians (epistle) Huttner (2013), Early Christianity in the Lycus Valley, 92, 95, 96
communication Huttner (2013), Early Christianity in the Lycus Valley, 92
cornelius Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 364
covenant Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 82
creator,creation Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 266
creator Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 82
cross Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 82
cyril of jerusalem Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 43
domus Alikin (2009), The Earliest History of the Christian Gathering, 51
easter/pascha Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 43
egeria Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 43
ekklesia Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 359
encounter Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 82
epaphras (phlm,col) Huttner (2013), Early Christianity in the Lycus Valley, 92
ephesus Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 156, 359
epistle,pastorals Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 72
epitaphs,family relationships and Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 182
eusebius Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 43
family Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 182
family structure Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 182
father Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 266
first day of the week Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 82
fractionation Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 359, 364
freedpersons (and their descendants),manumission Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 359
gender Huttner (2013), Early Christianity in the Lycus Valley, 95, 96; Keener(2005), First-Second Corinthians, 121
gnosis Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 266
greece,greek Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 266
heaven Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 266
heresy Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 72
hermas (of romans 16) Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 359
hierapolis,necropolis Huttner (2013), Early Christianity in the Lycus Valley, 96
hierapolis Huttner (2013), Early Christianity in the Lycus Valley, 96
hikesios judas (hierapolis) Huttner (2013), Early Christianity in the Lycus Valley, 92
holy spirit Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 43
honor and dishonor deSilva (2022), Ephesians, 102
hospitality Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 72, 75
house,possession of Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 359
house-church,architecture Esler (2000), The Early Christian World, 708, 709
house church Huttner (2013), Early Christianity in the Lycus Valley, 95; Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 72, 75
house community Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 359, 364
household code Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 182
imperial cult,inscriptions Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 182
insula Alikin (2009), The Earliest History of the Christian Gathering, 51
jesus,earliest followers,and sion hill Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 43
jesus,earliest followers,resurrection Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 43
jesus justus (kol) Huttner (2013), Early Christianity in the Lycus Valley, 92
jews,jewish Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 364
jews Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 192
julia zenonis (laodicea) Huttner (2013), Early Christianity in the Lycus Valley, 96
just Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 82
justin Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 364
laodicea deSilva (2022), Ephesians, 102
law,laws Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 266
law Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 82
letter,pauline Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 72
letter closings Keener(2005), First-Second Corinthians, 141
liturgy (liturgical),calendar,easter Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 43
local tradition Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 364
lucian Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 43
lycus valley Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 359
lydia,dealer in purple cloth Esler (2000), The Early Christian World, 427
lydia of thyatira Huttner (2013), Early Christianity in the Lycus Valley, 96
mary Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 82
mary of jerusalem Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 229
missionary,pauline Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 72
monotheism Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 266
myrtinus Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 364
names,theophorous Huttner (2013), Early Christianity in the Lycus Valley, 95
narcissus (person) Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 359
necropolis/cemetery Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 182
nereus' "186.0_359.0@nereus's sister" '186.0_359.0@olympas Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 359
networks Huttner (2013), Early Christianity in the Lycus Valley, 92
new testament Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 192
nympha Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 82
nympha (col) Huttner (2013), Early Christianity in the Lycus Valley, 92, 95, 96
nympha of laodikeia Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 182, 229
origen Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 43
pagan,paganism Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 266
pagan monotheism Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 266
patronage,among christians Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 72
paul,pauline,paulinism Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 266
paul,prayers of deSilva (2022), Ephesians, 102
paul Huttner (2013), Early Christianity in the Lycus Valley, 92, 95, 96
pentecost Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 43
peter Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 82
philemon (epistle) Huttner (2013), Early Christianity in the Lycus Valley, 92, 95, 96
philemon (phlm) Huttner (2013), Early Christianity in the Lycus Valley, 95, 96
philippi Huttner (2013), Early Christianity in the Lycus Valley, 96
philologus Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 359
philosophy Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 266
phlegon Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 359
phoebe Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 156
pilgrimage (pilgrim),and constantinople,economies Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 43
polemon i Huttner (2013), Early Christianity in the Lycus Valley, 96
polytheism Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 266
pomponia graecina Esler (2000), The Early Christian World, 427
pontus Huttner (2013), Early Christianity in the Lycus Valley, 96
power Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 82
prisca/priscilla Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 359
priscilla (and aquila) Esler (2000), The Early Christian World, 427
private property Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 364
prophet Alikin (2009), The Earliest History of the Christian Gathering, 70
prophets,christian deSilva (2022), Ephesians, 102
prophets Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 82
rabbis Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 82
recommendation,letters of Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 156
residences (tenement houses) Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 359, 364
ritual Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 43
rome Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 82
salvation Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 82
serapion of antioch Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 192
silas Huttner (2013), Early Christianity in the Lycus Valley, 96
slaves,slavery Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 182; Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 359
suburbs,suburban Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 364
suffering Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 82
symposium Alikin (2009), The Earliest History of the Christian Gathering, 39
tatianos Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 182
teachers deSilva (2022), Ephesians, 102
tertullian Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 192
thessalonica Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 72, 75
thyatira Huttner (2013), Early Christianity in the Lycus Valley, 96
twelve Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 82
tychicus (col) Huttner (2013), Early Christianity in the Lycus Valley, 92
unity deSilva (2022), Ephesians, 102
unknown god Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 266
valentinians Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 364; Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 82
via latina Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 364
villa Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 364
wisdom Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 266
women,church leadership Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 229
women,households Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 182
women,in the acts of the apostles Esler (2000), The Early Christian World, 427
women,priesthood' Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 229
women Huttner (2013), Early Christianity in the Lycus Valley, 95, 96; Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 82
worship Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 364
yahweh,yhwh Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 266
zahn,t. Huttner (2013), Early Christianity in the Lycus Valley, 92
zenon of laodicea Huttner (2013), Early Christianity in the Lycus Valley, 96