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Tiresias: The Ancient Mediterranean Religions Source Database



8248
New Testament, Colossians, 3.12-3.14


Ἐνδύσασθε οὖν ὡς ἐκλεκτοὶ τοῦ θεοῦ, ἅγιοι καὶ ἠγαπημένοι, σπλάγχνα οἰκτιρμοῦ, χρηστότητα, ταπεινοφροσύνην, πραΰτητα, μακροθυμίανPut on therefore, as God's elect, holy and beloved, a heart of compassion, kindness, lowliness, humility, and perseverance;


ἀνεχόμενοι ἀλλήλων καὶ χαριζόμενοι ἑαυτοῖς ἐάν τις πρός τινα ἔχῃ μομφήν· καθὼς καὶ ὁ κύριος ἐχαρίσατο ὑμῖν οὕτως καὶ ὑμεῖς·bearing with one another, and forgiving each other, if any man has a complaint against any; even as Christ forgave you, so you also do.


ἐπὶ πᾶσι δὲ τούτοις τὴν ἀγάπην, ὅ ἐστιν σύνδεσμος τῆς τελειότητος.Above all these things, walk in love, which is the bond of perfection.


Intertexts (texts cited often on the same page as the searched text):

49 results
1. Septuagint, Tobit, 8.15 (10th cent. BCE - 2nd cent. BCE)

8.15. Then Raguel blessed God and said, "Blessed art thou, O God, with every pure and holy blessing.Let thy saints and all thy creatures bless thee;let all thy angels and thy chosen people bless thee for ever.
2. Hebrew Bible, Exodus, 6 (9th cent. BCE - 3rd cent. BCE)

3. Hebrew Bible, Genesis, 3.7, 6.1-6.4, 41.2 (9th cent. BCE - 3rd cent. BCE)

3.7. וַתִּפָּקַחְנָה עֵינֵי שְׁנֵיהֶם וַיֵּדְעוּ כִּי עֵירֻמִּם הֵם וַיִּתְפְּרוּ עֲלֵה תְאֵנָה וַיַּעֲשׂוּ לָהֶם חֲגֹרֹת׃ 6.1. וַיְהִי כִּי־הֵחֵל הָאָדָם לָרֹב עַל־פְּנֵי הָאֲדָמָה וּבָנוֹת יֻלְּדוּ לָהֶם׃ 6.1. וַיּוֹלֶד נֹחַ שְׁלֹשָׁה בָנִים אֶת־שֵׁם אֶת־חָם וְאֶת־יָפֶת׃ 6.2. וַיִּרְאוּ בְנֵי־הָאֱלֹהִים אֶת־בְּנוֹת הָאָדָם כִּי טֹבֹת הֵנָּה וַיִּקְחוּ לָהֶם נָשִׁים מִכֹּל אֲשֶׁר בָּחָרוּ׃ 6.2. מֵהָעוֹף לְמִינֵהוּ וּמִן־הַבְּהֵמָה לְמִינָהּ מִכֹּל רֶמֶשׂ הָאֲדָמָה לְמִינֵהוּ שְׁנַיִם מִכֹּל יָבֹאוּ אֵלֶיךָ לְהַחֲיוֹת׃ 6.3. וַיֹּאמֶר יְהוָה לֹא־יָדוֹן רוּחִי בָאָדָם לְעֹלָם בְּשַׁגַּם הוּא בָשָׂר וְהָיוּ יָמָיו מֵאָה וְעֶשְׂרִים שָׁנָה׃ 6.4. הַנְּפִלִים הָיוּ בָאָרֶץ בַּיָּמִים הָהֵם וְגַם אַחֲרֵי־כֵן אֲשֶׁר יָבֹאוּ בְּנֵי הָאֱלֹהִים אֶל־בְּנוֹת הָאָדָם וְיָלְדוּ לָהֶם הֵמָּה הַגִּבֹּרִים אֲשֶׁר מֵעוֹלָם אַנְשֵׁי הַשֵּׁם׃ 41.2. וַתֹּאכַלְנָה הַפָּרוֹת הָרַקּוֹת וְהָרָעוֹת אֵת שֶׁבַע הַפָּרוֹת הָרִאשֹׁנוֹת הַבְּרִיאֹת׃ 41.2. וְהִנֵּה מִן־הַיְאֹר עֹלֹת שֶׁבַע פָּרוֹת יְפוֹת מַרְאֶה וּבְרִיאֹת בָּשָׂר וַתִּרְעֶינָה בָּאָחוּ׃ 3.7. And the eyes of them both were opened, and they knew that they were naked; and they sewed fig-leaves together, and made themselves girdles." 6.1. And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them," 6.2. that the sons of nobles saw the daughters of men that they were fair; and they took them wives, whomsoever they chose." 6.3. And the LORD said: ‘My spirit shall not abide in man for ever, for that he also is flesh; therefore shall his days be a hundred and twenty years.’" 6.4. The Nephilim were in the earth in those days, and also after that, when the sons of nobles came in unto the daughters of men, and they bore children to them; the same were the mighty men that were of old, the men of renown." 41.2. And, behold, there came up out of the river seven kine, well-favoured and fat-fleshed; and they fed in the reed-grass."
4. Hebrew Bible, Job, 8.22, 29.14 (9th cent. BCE - 3rd cent. BCE)

29.14. צֶדֶק לָבַשְׁתִּי וַיִּלְבָּשֵׁנִי כִּמְעִיל וְצָנִיף מִשְׁפָּטִי׃ 29.14. I put on righteousness, and it clothed itself with me; My justice was as a robe and a diadem."
5. Hebrew Bible, Proverbs, 1.7, 3.34, 18.12, 22.4, 31.25 (9th cent. BCE - 3rd cent. BCE)

1.7. יִרְאַת יְהוָה רֵאשִׁית דָּעַת חָכְמָה וּמוּסָר אֱוִילִים בָּזוּ׃ 3.34. אִם־לַלֵּצִים הוּא־יָלִיץ ולעניים [וְלַעֲנָוִים] יִתֶּן־חֵן׃ 18.12. לִפְנֵי־שֶׁבֶר יִגְבַּהּ לֵב־אִישׁ וְלִפְנֵי כָבוֹד עֲנָוָה׃ 22.4. עֵקֶב עֲנָוָה יִרְאַת יְהוָה עֹשֶׁר וְכָבוֹד וְחַיִּים׃ 31.25. עֹז־וְהָדָר לְבוּשָׁהּ וַתִּשְׂחַק לְיוֹם אַחֲרוֹן׃ 1.7. The fear of the LORD is the beginning of knowledge; But the foolish despise wisdom and discipline." 3.34. If it concerneth the scorners, He scorneth them, But unto the humble He giveth grace." 18.12. Before destruction the heart of a man is haughty, And before honour goeth humility." 22.4. The reward of humility is the fear of the LORD, Even riches, and honour, and life." 31.25. Strength and dignity are her clothing; And she laugheth at the time to come."
6. Hebrew Bible, Psalms, 1.1, 93.1, 104.1, 104.6, 105.5, 132.9, 132.16, 132.18 (9th cent. BCE - 3rd cent. BCE)

1.1. אַשְׁרֵי־הָאִישׁ אֲשֶׁר לֹא הָלַךְ בַּעֲצַת רְשָׁעִים וּבְדֶרֶךְ חַטָּאִים לֹא עָמָד וּבְמוֹשַׁב לֵצִים לֹא יָשָׁב׃ 93.1. יְהוָה מָלָךְ גֵּאוּת לָבֵשׁ לָבֵשׁ יְהוָה עֹז הִתְאַזָּר אַף־תִּכּוֹן תֵּבֵל בַּל־תִּמּוֹט׃ 104.1. בָּרֲכִי נַפְשִׁי אֶת־יְהוָה יְהוָה אֱלֹהַי גָּדַלְתָּ מְּאֹד הוֹד וְהָדָר לָבָשְׁתָּ׃ 104.1. הַמְשַׁלֵּחַ מַעְיָנִים בַּנְּחָלִים בֵּין הָרִים יְהַלֵּכוּן׃ 104.6. תְּהוֹם כַּלְּבוּשׁ כִּסִּיתוֹ עַל־הָרִים יַעַמְדוּ־מָיִם׃ 105.5. זִכְרוּ נִפְלְאוֹתָיו אֲשֶׁר־עָשָׂה מֹפְתָיו וּמִשְׁפְּטֵי־פִיו׃ 132.16. וְכֹהֲנֶיהָ אַלְבִּישׁ יֶשַׁע וַחֲסִידֶיהָ רַנֵּן יְרַנֵּנוּ׃ 132.18. אוֹיְבָיו אַלְבִּישׁ בֹּשֶׁת וְעָלָיו יָצִיץ נִזְרוֹ׃ 1.1. HAPPY IS the man that hath not walked in the counsel of the wicked, Nor stood in the way of sinners, nor sat in the seat of the scornful." 93.1. The LORD reigneth; He is clothed in majesty; The LORD is clothed, He hath girded Himself with strength; Yea, the world is established, that it cannot be moved." 104.1. Bless the LORD, O my soul. O LORD my God, Thou art very great; Thou art clothed with glory and majesty." 104.6. Thou didst cover it with the deep as with a vesture; the waters stood above the mountains." 105.5. Remember His marvellous works that He hath done, His wonders, and the judgments of His mouth;" 132.16. Her priests also will I clothe with salvation; And her saints shall shout aloud for joy." 132.18. His enemies will I clothe with shame; But upon himself shall his crown shine.'"
7. Hebrew Bible, 1 Kings, 9.22 (8th cent. BCE - 5th cent. BCE)

9.22. וּמִבְּנֵי יִשְׂרָאֵל לֹא־נָתַן שְׁלֹמֹה עָבֶד כִּי־הֵם אַנְשֵׁי הַמִּלְחָמָה וַעֲבָדָיו וְשָׂרָיו וְשָׁלִשָׁיו וְשָׂרֵי רִכְבּוֹ וּפָרָשָׁיו׃ 9.22. But of the children of Israel did Solomon make no bondservants; but they were the men of war, and his servants, and his princes, and his captains, and rulers of his chariots and of his horsemen."
8. Hebrew Bible, Isaiah, 42.1, 51.9, 59.17, 61.10 (8th cent. BCE - 5th cent. BCE)

42.1. הֵן עַבְדִּי אֶתְמָךְ־בּוֹ בְּחִירִי רָצְתָה נַפְשִׁי נָתַתִּי רוּחִי עָלָיו מִשְׁפָּט לַגּוֹיִם יוֹצִיא׃ 42.1. שִׁירוּ לַיהוָה שִׁיר חָדָשׁ תְּהִלָּתוֹ מִקְצֵה הָאָרֶץ יוֹרְדֵי הַיָּם וּמְלֹאוֹ אִיִּים וְיֹשְׁבֵיהֶם׃ 51.9. עוּרִי עוּרִי לִבְשִׁי־עֹז זְרוֹעַ יְהוָה עוּרִי כִּימֵי קֶדֶם דֹּרוֹת עוֹלָמִים הֲלוֹא אַתְּ־הִיא הַמַּחְצֶבֶת רַהַב מְחוֹלֶלֶת תַּנִּין׃ 59.17. וַיִּלְבַּשׁ צְדָקָה כַּשִּׁרְיָן וְכוֹבַע יְשׁוּעָה בְּרֹאשׁוֹ וַיִּלְבַּשׁ בִּגְדֵי נָקָם תִּלְבֹּשֶׁת וַיַּעַט כַּמְעִיל קִנְאָה׃ 42.1. Behold My servant, whom I uphold; Mine elect, in whom My soul delighteth; I have put My spirit upon him, He shall make the right to go forth to the nations." 51.9. Awake, awake, put on strength, O arm of the LORD; Awake, as in the days of old, The generations of ancient times. Art thou not it that hewed Rahab in pieces, That pierced the dragon?" 59.17. And He put on righteousness as a coat of mail, And a helmet of salvation upon His head, And He put on garments of vengeance for clothing, And was clad with zeal as a cloak." 61.10. I will greatly rejoice in the LORD, My soul shall be joyful in my God; For He hath clothed me with the garments of salvation, He hath covered me with the robe of victory, As a bridegroom putteth on a priestly diadem, And as a bride adorneth herself with her jewels."
9. Hebrew Bible, Joshua, 7 (8th cent. BCE - 5th cent. BCE)

10. Homer, Odyssey, 5.306 (8th cent. BCE - 7th cent. BCE)

11. Hebrew Bible, 1 Chronicles, 9.22, 16.13 (5th cent. BCE - 3rd cent. BCE)

16.13. זֶרַע יִשְׂרָאֵל עַבְדּוֹ בְּנֵי יַעֲקֹב בְּחִירָיו׃ 16.13. O ye seed of Israel His servant, Ye children of Jacob, His chosen ones."
12. Septuagint, Tobit, 8.15 (4th cent. BCE - 2nd cent. BCE)

8.15. Then Raguel blessed God and said, "Blessed art thou, O God, with every pure and holy blessing.Let thy saints and all thy creatures bless thee;let all thy angels and thy chosen people bless thee for ever.
13. Anon., 1 Enoch, 39.1 (3rd cent. BCE - 2nd cent. BCE)

39.1. [And it shall come to pass in those days that elect and holy children will descend from the 39.1. Spirits. For a long time my eyes regarded that place, and I blessed Him and praised Him, saying: 'Blessed is He, and may He be blessed from the beginning and for evermore. And before Him there is no ceasing. He knows before the world was created what is for ever and what will be from
14. Dead Sea Scrolls, War Scroll, 12.1 (2nd cent. BCE - 1st cent. CE)

15. Dead Sea Scrolls, Community Rule, 4.3 (2nd cent. BCE - 1st cent. CE)

16. Septuagint, Ecclesiasticus (Siracides), 17.3, 49.6 (2nd cent. BCE - 2nd cent. BCE)

17.3. He endowed them with strength like his own,and made them in his own image. 49.6. who set fire to the chosen city of the sanctuary,and made her streets desolate,according to the word of Jeremiah.
17. Septuagint, Wisdom of Solomon, 17.3, 49.6 (2nd cent. BCE - 1st cent. BCE)

17.3. For thinking that in their secret sins they were unobserved behind a dark curtain of forgetfulness,they were scattered, terribly alarmed,and appalled by specters.
18. Clement of Rome, 1 Clement, 21.1, 30.3 (1st cent. CE - 1st cent. CE)

21.1. Ὁρᾶτε, ἀγαπητοί, μὴ αἱ εὐεργεσίαι αὐτοῦ αἱ πολλαὶ γένωνται εἰς κρίμα A(C) read kri/ma pa=sin h(mi=n. ἡμῖν, ἐὰν μὴ ἀξίως αὐτοῦ πολιτευόμενοι τὰ καλὰ καὶ εὐάρεστα ἐνώπιον αὐτοῦ ποιῶμεν μεθ̓ ὁμονοίας. 30.3. κολληθῶμεν οὖν ἐκείνοις, οἷς ἡ χάρις ἀπὸ τοῦ θεοῦ δέδοται: ἐνδυσώμεθα τὴν ὁμόνοιαν ταπεινοφρονοῦντες, ἐγκρατευόμενοι, ἀπὸ παντὸς ψιθυρισμοῦ καὶ καταλαλιᾶς πόρρω ἑαυτοὺς ποιοῦντες, ἔργοις δικαιούμενοι, μὴ mh/ CLK, kai\ mh/ AS. λόγοις. Job 11, 2. 3
19. Epictetus, Discourses, 3.24.56 (1st cent. CE - 2nd cent. CE)

20. New Testament, 1 Peter, 2.1, 3.8, 4.3, 4.15 (1st cent. CE - 1st cent. CE)

2.1. Putting away therefore all wickedness, all deceit, hypocrisies, envies, and all evil speaking 3.8. Finally, be all like-minded, compassionate, loving as brothers, tenderhearted, courteous 4.3. For we have spent enough of our past time living in doing the desire of the Gentiles, and to have walked in lewdness, lusts, drunken binges, orgies, carousings, and abominable idolatries. 4.15. For let none of you suffer as a murderer, or a thief, or an evil doer, or as a meddler in other men's matters.
21. New Testament, 1 Corinthians, 2.6-2.13, 3.4-3.7, 5.10-5.11, 6.9-6.10, 15.49-15.54 (1st cent. CE - 1st cent. CE)

2.6. We speak wisdom, however, among those who are fullgrown; yet a wisdom not of this world, nor of the rulers of this world,who are coming to nothing. 2.7. But we speak God's wisdom in amystery, the wisdom that has been hidden, which God foreordained beforethe worlds to our glory 2.8. which none of the rulers of this worldhas known. For had they known it, they wouldn't have crucified the Lordof glory. 2.9. But as it is written,"Things which an eye didn't see, and an ear didn't hear,Which didn't enter into the heart of man,These God has prepared for those who love him. 2.10. But to us, God revealed them through the Spirit. For theSpirit searches all things, yes, the deep things of God. 2.11. For whoamong men knows the things of a man, except the spirit of the man,which is in him? Even so, no one knows the things of God, except God'sSpirit. 2.12. But we received, not the spirit of the world, but theSpirit which is from God, that we might know the things that werefreely given to us by God. 2.13. Which things also we speak, not inwords which man's wisdom teaches, but which the Holy Spirit teaches,comparing spiritual things with spiritual things. 3.4. For when one says, "I follow Paul," andanother, "I follow Apollos," aren't you fleshly? 3.5. Who then isApollos, and who is Paul, but servants through whom you believed; andeach as the Lord gave to him? 3.6. I planted. Apollos watered. But Godgave the increase. 3.7. So then neither he who plants is anything, norhe who waters, but God who gives the increase. 5.10. yet not at all meaning with the sexual sinners of this world, orwith the covetous and extortioners, or with idolaters; for then youwould have to leave the world. 5.11. But as it is, I wrote to you notto associate with anyone who is called a brother who is a sexualsinner, or covetous, or an idolater, or a slanderer, or a drunkard, oran extortioner. Don't even eat with such a person. 6.9. Or don't you know that the unrighteouswill not inherit the Kingdom of God? Don't be deceived. Neither thesexually immoral, nor idolaters, nor adulterers, nor male prostitutes,nor homosexuals 6.10. nor thieves, nor covetous, nor drunkards, norslanderers, nor extortioners, will inherit the Kingdom of God. 15.49. As we haveborne the image of those made of dust, let's also bear the image of theheavenly. 15.50. Now I say this, brothers, that flesh and blood can'tinherit the Kingdom of God; neither does corruption inheritincorruption. 15.51. Behold, I tell you a mystery. We will not all sleep, but wewill all be changed 15.52. in a moment, in the twinkling of an eye,at the last trumpet. For the trumpet will sound, and the dead will beraised incorruptible, and we will be changed. 15.53. For thiscorruptible must put on incorruption, and this mortal must put onimmortality. 15.54. But when this corruptible will have put onincorruption, and this mortal will have put on immortality, then whatis written will happen: "Death is swallowed up in victory.
22. New Testament, 1 Thessalonians, 5.8 (1st cent. CE - 1st cent. CE)

5.8. But let us, since we belong to the day, be sober, putting on the breastplate of faith and love, and, for a helmet, the hope of salvation.
23. New Testament, 1 Timothy, 1.9-1.10, 3.2-3.4, 4.8, 4.12, 6.4-6.5, 6.11, 6.14, 6.18 (1st cent. CE - 1st cent. CE)

1.9. as knowing this, that law is not made for a righteous man, but for the lawless and insubordinate, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers 1.10. for the sexually immoral, for homosexuals, for slave-traders, for liars, for perjurers, and for any other thing contrary to the sound doctrine; 3.2. The overseer therefore must be without reproach, the husband of one wife, temperate, sensible, modest, hospitable, good at teaching; 3.3. not a drinker, not violent, not greedy for money, but gentle, not quarrelsome, not covetous; 3.4. one who rules his own house well, having children in subjection with all reverence; 4.8. For bodily exercise has some value, but godliness has value for all things, having the promise of the life which is now, and of that which is to come. 4.12. Let no man despise your youth; but be an example to those who believe, in word, in your way of life, in love, in spirit, in faith, and in purity. 6.4. he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, reviling, evil suspicions 6.5. constant friction of men of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain. Withdraw yourself from such. 6.11. But you, man of God, flee these things, and follow after righteousness, godliness, faith, love, patience, and gentleness. 6.14. that you keep the commandment without spot, blameless, until the appearing of our Lord Jesus Christ; 6.18. that they do good, that they be rich in good works, that they be ready to distribute, willing to communicate;
24. New Testament, 2 Peter, 1.5-1.7 (1st cent. CE - 1st cent. CE)

1.5. Yes, and for this very cause adding on your part all diligence, in your faith supply moral excellence; and in moral excellence, knowledge; 1.6. and in knowledge, self-control; and in self-control patience; and in patience godliness; 1.7. and in godliness brotherly affection; and in brotherly affection, love.
25. New Testament, 2 Corinthians, 1.12, 5.1-5.4, 6.6-6.7, 12.20-12.21 (1st cent. CE - 1st cent. CE)

26. New Testament, 2 Thessalonians, 2.8 (1st cent. CE - 1st cent. CE)

2.8. Then the lawless one will be revealed, whom the Lord will kill with the breath of his mouth, and bring to nothing by the brightness of his coming;
27. New Testament, 2 Timothy, 1.10, 2.22-2.25, 3.2-3.4, 3.10, 4.1, 4.8 (1st cent. CE - 1st cent. CE)

1.10. but has now been revealed by the appearing of our Savior, Christ Jesus, who abolished death, and brought life and immortality to light through the gospel. 2.22. Flee from youthful lusts; but pursue righteousness, faith, love, and peace with those who call on the Lord out of a pure heart. 2.23. But refuse foolish and ignorant questionings, knowing that they generate strife. 2.24. The Lord's servant must not quarrel, but be gentle towards all, able to teach, patient 2.25. in gentleness correcting those who oppose him: perhaps God may give them repentance leading to a full knowledge of the truth 3.2. For men will be lovers of self, lovers of money, boastful, arrogant, blasphemers, disobedient to parents, unthankful, unholy 3.3. without natural affection, unforgiving, slanderers, without self-control, fierce, no lovers of good 3.4. traitors, headstrong, conceited, lovers of pleasure rather than lovers of God; 3.10. But you did follow my teaching, conduct, purpose, faith, patience, love, steadfastness 4.1. I charge you therefore before God and the Lord Jesus Christ, who will judge the living and the dead at His appearing and His kingdom: 4.8. From now on, there is stored up for me the crown of righteousness, which the Lord, the righteous judge, will give to me on that day; and not to me only, but also to all those who have loved his appearing.
28. New Testament, Acts, 2.17 (1st cent. CE - 2nd cent. CE)

2.17. 'It will be in the last days, says God, I will pour out my Spirit on all flesh. Your sons and your daughters will prophesy. Your young men will see visions. Your old men will dream dreams.
29. New Testament, Apocalypse, 9.21, 21.8, 22.15 (1st cent. CE - 1st cent. CE)

9.21. They didn't repent of their murders, nor of their sorceries, nor of their sexual immorality, nor of their thefts. 21.8. But for the cowardly, unbelieving, sinners, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars, their part is in the lake that burns with fire and sulfur, which is the second death. 22.15. Outside are the dogs, the sorcerers, the sexually immoral, the murderers, the idolaters, and everyone who loves and practices falsehood.
30. New Testament, Colossians, 1.2, 1.3, 1.4, 1.6, 1.7, 1.8, 1.9, 1.12, 1.14, 1.18, 1.19, 1.20, 1.21, 1.22, 1.23, 1.24, 1.25, 1.26, 1.27, 1.28, 1.29, 2.1, 2.2, 2.3, 2.4, 2.5, 2.6, 2.7, 2.8, 2.9, 2.10, 2.11, 2.12, 2.13, 2.14, 2.15, 2.16, 2.17, 2.20, 2.21, 2.22, 2.23, 3, 3.1, 3.2, 3.3, 3.4, 3.5, 3.6, 3.7, 3.8, 3.9, 3.10, 3.11, 3.13, 3.14, 3.15, 3.16, 3.17, 3.18-4.1, 4.1, 4.2, 4.4, 4.5, 4.7, 4.8, 4.13 (1st cent. CE - 1st cent. CE)

1.12. giving thanks to the Father, who made us fit to be partakers of the inheritance of the saints in light;
31. New Testament, Ephesians, 1.3-1.6, 1.13, 1.15-1.19, 2.2, 2.8, 2.10, 2.21, 3.6-3.10, 4.1-4.17, 4.22-4.24, 4.30-4.32, 5.2-5.5, 5.8-5.9, 5.14, 5.18-5.20, 5.26, 6.11, 6.13-6.14, 6.21-6.22 (1st cent. CE - 1st cent. CE)

1.3. Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ; 1.4. even as he chose us in him before the foundation of the world, that we would be holy and without blemish before him in love; 1.5. having predestined us for adoption as sons through Jesus Christ to himself, according to the good pleasure of his desire 1.6. to the praise of the glory of his grace, by which he freely bestowed favor on us in the Beloved 1.13. in whom you also, having heard the word of the truth, the gospel of your salvation, -- in whom, having also believed, you were sealed with the Holy Spirit of promise 1.15. For this cause I also, having heard of the faith in the Lord Jesus which is among you, and the love which you have toward all the saints 1.16. don't cease to give thanks for you, making mention of you in my prayers 1.17. that the God of our Lord Jesus Christ, the Father of glory, may give to you a spirit of wisdom and revelation in the knowledge of him; 1.18. having the eyes of your hearts enlightened, that you may know what is the hope of his calling, and what are the riches of the glory of his inheritance in the saints 1.19. and what is the exceeding greatness of his power toward us who believe, according to that working of the strength of his might 2.2. in which you once walked according to the course of this world, according to the prince of the powers of the air, the spirit who now works in the sons of disobedience; 2.8. for by grace you have been saved through faith, and that not of yourselves; it is the gift of God 2.10. For we are his workmanship, created in Christ Jesus for good works, which God prepared before that we would walk in them. 2.21. in whom the whole building, fitted together, grows into a holy temple in the Lord; 3.6. that the Gentiles are fellow heirs, and fellow members of the body, and fellow partakers of his promise in Christ Jesus through the gospel 3.7. whereof I was made a servant, according to the gift of that grace of God which was given me according to the working of his power. 3.8. To me, the very least of all saints, was this grace given, to preach to the Gentiles the unsearchable riches of Christ 3.9. and to make all men see what is the administration of the mystery which for ages has been hidden in God, who created all things through Jesus Christ; 3.10. to the intent that now through the assembly the manifold wisdom of God might be made known to the principalities and the powers in the heavenly places 4.1. I therefore, the prisoner in the Lord, beg you to walk worthily of the calling with which you were called 4.2. with all lowliness and humility, with longsuffering, bearing with one another in love; 4.3. being eager to keep the unity of the Spirit in the bond of peace. 4.4. There is one body, and one Spirit, even as you also were called in one hope of your calling; 4.5. one Lord, one faith, one baptism 4.6. one God and Father of all, who is over all, and through all, and in us all. 4.7. But to each one of us was the grace given according to the measure of the gift of Christ. 4.8. Therefore he says, "When he ascended on high, he led captivity captive, and gave gifts to men. 4.9. Now this, "He ascended," what is it but that he also first descended into the lower parts of the earth? 4.10. He who descended is the one who also ascended far above all the heavens, that he might fill all things. 4.11. He gave some to be apostles; and some, prophets; and some, evangelists; and some, shepherds and teachers; 4.12. for the perfecting of the saints, to the work of serving, to the building up of the body of Christ; 4.13. until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a full grown man, to the measure of the stature of the fullness of Christ; 4.14. that we may no longer be children, tossed back and forth and carried about with every wind of doctrine, by the trickery of men, in craftiness, after the wiles of error; 4.15. but speaking truth in love, we may grow up in all things into him, who is the head, Christ; 4.16. from whom all the body, being fitted and knit together through that which every joint supplies, according to the working in measure of each individual part, makes the body increase to the building up of itself in love. 4.17. This I say therefore, and testify in the Lord, that you no longer walk as the rest of the Gentiles also walk, in the futility of their mind 4.22. that you put away, as concerning your former way of life, the old man, that grows corrupt after the lusts of deceit; 4.23. and that you be renewed in the spirit of your mind 4.24. and put on the new man, who in the likeness of God has been created in righteousness and holiness of truth. 4.30. Don't grieve the Holy Spirit of God, in whom you were sealed for the day of redemption. 4.31. Let all bitterness, wrath, anger, outcry, and slander, be put away from you, with all malice. 4.32. And be kind to one another, tenderhearted, forgiving each other, just as God also in Christ forgave you. 5.2. Walk in love, even as Christ also loved you, and gave himself up for us, an offering and a sacrifice to God for a sweet-smelling fragrance. 5.3. But sexual immorality, and all uncleanness, or covetousness, let it not even be mentioned among you, as becomes saints; 5.4. nor filthiness, nor foolish talking, nor jesting, which are not appropriate; but rather giving of thanks. 5.5. Know this for sure, that no sexually immoral person, nor unclean person, nor covetous man, who is an idolater, has any inheritance in the Kingdom of Christ and God. 5.8. For you were once darkness, but are now light in the Lord. Walk as children of light 5.9. for the fruit of the Spirit is in all goodness and righteousness and truth 5.14. Therefore he says, "Awake, you who sleep, and arise from the dead, and Christ will shine on you. 5.18. Don't be drunken with wine, in which is dissipation, but be filled with the Spirit 5.19. speaking to one another in psalms, hymns, and spiritual songs; singing, and singing praises in your heart to the Lord; 5.20. giving thanks always concerning all things in the name of our Lord Jesus Christ, to God, even the Father; 5.26. that he might sanctify it, having cleansed it by the washing of water with the word 6.11. Put on the whole armor of God, that you may be able to stand against the wiles of the devil. 6.13. Therefore, put on the whole armor of God, that you may be able to withstand in the evil day, and, having done all, to stand. 6.14. Stand therefore, having the utility belt of truth buckled around your waist, and having put on the breastplate of righteousness 6.21. But that you also may know my affairs, how I am doing, Tychicus, the beloved brother and faithful servant in the Lord, will make known to you all things; 6.22. whom I have sent to you for this very purpose, that you may know our state, and that he may comfort your hearts.
32. New Testament, Galatians, 1.1, 1.15-1.16, 3.27-3.29, 4.14, 4.23, 5.19-5.23, 6.1 (1st cent. CE - 1st cent. CE)

1.1. Paul, an apostle (not from men, neither through man, but through Jesus Christ, and God the Father, who raised him from the dead) 1.15. Butwhen it was the good pleasure of God, who separated me from my mother'swomb, and called me through his grace 1.16. to reveal his Son in me,that I might preach him among the Gentiles, I didn't immediately conferwith flesh and blood 3.27. For as many of you as werebaptized into Christ have put on Christ. 3.28. There is neither Jewnor Greek, there is neither slave nor free man, there is neither malenor female; for you are all one in Christ Jesus. 3.29. If you are Christ's, then you are Abraham's seed and heirs according to promise. 4.14. That which was a temptation to you in my flesh,you didn't despise nor reject; but you received me as an angel of God,even as Christ Jesus. 4.23. However, the son by thehandmaid was born according to the flesh, but the son by the free womanwas born through promise. 5.19. Now the works of the fleshare obvious, which are: adultery, sexual immorality, uncleanness,lustfulness 5.20. idolatry, sorcery, hatred, strife, jealousies,outbursts of anger, rivalries, divisions, heresies 5.21. envyings,murders, drunkenness, orgies, and things like these; of which Iforewarn you, even as I also forewarned you, that those who practicesuch things will not inherit the Kingdom of God. 5.22. But the fruit of the Spirit is love, joy, peace, patience,kindness, goodness, faithfulness 5.23. gentleness, and self-control.Against such things there is no law. 6.1. Brothers, even if a man is caught in some fault, you who arespiritual must restore such a one in a spirit of gentleness; looking toyourself so that you also aren't tempted.
33. New Testament, Hebrews, 1.2, 7.26 (1st cent. CE - 1st cent. CE)

1.2. has at the end of these days spoken to us by his Son, whom he appointed heir of all things, through whom also he made the worlds. 7.26. For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens;
34. New Testament, Philippians, 1.1, 2.3-2.4, 2.6-2.8 (1st cent. CE - 1st cent. CE)

1.1. Paul and Timothy, servants of Jesus Christ; To all the saints in Christ Jesus who are at Philippi, with the overseers and deacons: 2.3. doing nothing through rivalry or through conceit, but in humility, each counting others better than himself; 2.4. each of you not just looking to his own things, but each of you also to the things of others. 2.6. who, existing in the form of God, didn't consider it robbery to be equal with God 2.7. but emptied himself, taking the form of a servant, being made in the likeness of men. 2.8. And being found in human form, he humbled himself, becoming obedient to death, yes, the death of the cross.
35. New Testament, Romans, 1.16-1.32, 2.4, 4.2-4.16, 8.28-8.30, 8.33, 9.22, 11.5-11.6, 13.12-13.14, 15.7-15.13 (1st cent. CE - 1st cent. CE)

1.16. For I am not ashamed of the gospel of Christ, for it is the power of God for salvation for everyone who believes; for the Jew first, and also for the Greek. 1.17. For in it is revealed God's righteousness from faith to faith. As it is written, "But the righteous shall live by faith. 1.18. For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness 1.19. because that which is known of God is revealed in them, for God revealed it to them. 1.20. For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse. 1.21. Because, knowing God, they didn't glorify him as God, neither gave thanks, but became vain in their reasoning, and their senseless heart was darkened. 1.22. Professing themselves to be wise, they became fools 1.23. and traded the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed animals, and creeping things. 1.24. Therefore God also gave them up in the lusts of their hearts to uncleanness, that their bodies should be dishonored among themselves 1.25. who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. 1.26. For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature. 1.27. Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error. 1.28. Even as they refused to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting; 1.29. being filled with all unrighteousness, sexual immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil habits, secret slanderers 1.30. backbiters, hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents 1.31. without understanding, covet-breakers, without natural affection, unforgiving, unmerciful; 1.32. who, knowing the ordice of God, that those who practice such things are worthy of death, not only do the same, but also approve of those who practice them. 2.4. Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance? 4.2. For if Abraham was justified by works, he has something to boast about, but not toward God. 4.3. For what does the Scripture say? "Abraham believed God, and it was accounted to him for righteousness. 4.4. Now to him who works, the reward is not accounted as of grace, but as of debt. 4.5. But to him who doesn't work, but believes in him who justifies the ungodly, his faith is accounted for righteousness. 4.6. Even as David also pronounces blessing on the man to whom God counts righteousness apart from works 4.7. Blessed are they whose iniquities are forgiven, Whose sins are covered. 4.8. Blessed is the man whom the Lord will by no means charge with sin. 4.9. Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness. 4.10. How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. 4.11. He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they be in uncircumcision, that righteousness might also be accounted to them. 4.12. The father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision. 4.13. For the promise to Abraham and to his seed that he should be heir of the world wasn't through the law, but through the righteousness of faith. 4.14. For if those who are of the law are heirs, faith is made void, and the promise is made of no effect. 4.15. For the law works wrath, for where there is no law, neither is there disobedience. 4.16. For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all. 8.28. We know that all things work together for good for those who love God, to those who are called according to his purpose. 8.29. For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers. 8.30. Whom he predestined, those he also called. Whom he called, those he also justified. Whom he justified, those he also glorified. 8.33. Who could bring a charge against God's elect? It is God who justifies. 9.22. What if God, willing to show his wrath, and to make his power known, endured with much patience vessels of wrath made for destruction 11.5. Even so then at this present time also there is a remt according to the election of grace. 11.6. And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work. 13.12. The night is far gone, and the day is near. Let's therefore throw off the works of darkness, and let's put on the armor of light. 13.13. Let us walk properly, as in the day; not in reveling and drunkenness, not in sexual promiscuity and lustful acts, and not in strife and jealousy. 13.14. But put on the Lord Jesus Christ, and make no provision for the flesh, for its lusts. 15.7. Therefore receive one another, even as Christ also received you, to the glory of God. 15.8. Now I say that Christ has been made a minister of the circumcision for the truth of God, that he might confirm the promises given to the fathers 15.9. and that the Gentiles might glorify God for his mercy. As it is written, "Therefore will I give praise to you among the Gentiles, And sing to your name. 15.10. Again he says, "Rejoice, you Gentiles, with his people. 15.11. Again, "Praise the Lord, all you Gentiles! Let all the peoples praise him. 15.12. Again, Isaiah says, "There will be the root of Jesse, He who arises to rule over the Gentiles; On him will the Gentiles hope. 15.13. Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope, in the power of the Holy Spirit.
36. New Testament, Titus, 1.7-1.8, 2.2-2.11, 2.13, 3.2-3.4 (1st cent. CE - 1st cent. CE)

1.7. For the overseer must be blameless, as God's steward; not self-pleasing, not easily angered, not given to wine, not violent, not greedy for dishonest gain; 1.8. but given to hospitality, as a lover of good, sober-minded, fair, holy, self-controlled; 2.2. that older men should be temperate, sensible, sober-minded, sound in faith, in love, and in patience: 2.3. and that older women likewise be reverent in behavior, not slanderers nor enslaved to much wine, teachers of that which is good; 2.4. that they may train the young women to love their husbands, to love their children 2.5. to be sober-minded, chaste, workers at home, kind, being in subjection to their own husbands, that God's word may not be blasphemed. 2.6. Likewise, exhort the younger men to be sober-minded; 2.7. in all things showing yourself an example of good works; in your teaching showing integrity, seriousness, incorruptibility 2.8. and soundness of speech that can't be condemned; that he who opposes you may be ashamed, having no evil thing to say about us. 2.9. Exhort servants to be in subjection to their own masters, and to be well-pleasing in all things; not contradicting; 2.10. not stealing, but showing all good fidelity; that they may adorn the doctrine of God, our Savior, in all things. 2.11. For the grace of God has appeared, bringing salvation to all men 2.13. looking for the blessed hope and appearing of the glory of our great God and Savior, Jesus Christ; 3.2. to speak evil of no one, not to be contentious, to be gentle, showing all humility toward all men. 3.3. For we were also once foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful, and hating one another. 3.4. But when the kindness of God our Savior and his love toward mankind appeared
37. New Testament, John, 14.25-14.26 (1st cent. CE - 1st cent. CE)

14.25. I have said these things to you, while still living with you. 14.26. But the Counselor, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and will remind you of all that I said to you.
38. New Testament, Luke, 1.79, 3.22, 6.22, 16.16, 18.7, 18.11, 24.29 (1st cent. CE - 1st cent. CE)

1.79. To shine on those who sit in darkness and the shadow of death; To guide our feet into the way of peace. 3.22. and the Holy Spirit descended in a bodily form as a dove on him; and a voice came out of the sky, saying "You are my beloved Son. In you I am well pleased. 6.22. Blessed are you when men shall hate you, and when they shall separate you from them and reproach you, and throw out your name as evil, for the Son of Man's sake. 16.16. The law and the prophets were until John. From that time the gospel of the Kingdom of God is preached, and everyone is forcing his way into it. 18.7. Won't God avenge his elect, who are crying out to him day and night, and yet he exercises patience with them? 18.11. The Pharisee stood and prayed to himself like this: 'God, I thank you, that I am not like the rest of men, extortioners, unrighteous, adulterers, or even like this tax collector. 24.29. They urged him, saying, "Stay with us, for it is almost evening, and the day is almost over."He went in to stay with them.
39. New Testament, Mark, 7.21-7.22 (1st cent. CE - 1st cent. CE)

7.21. For from within, out of the hearts of men, proceed evil thoughts, adulteries, sexual sins, murders, thefts 7.22. covetings, wickedness, deceit, lustful desires, an evil eye, blasphemy, pride, and foolishness.
40. New Testament, Matthew, 5.3-5.12, 7.13-7.14, 11.29, 15.19, 21.5 (1st cent. CE - 1st cent. CE)

5.3. Blessed are the poor in spirit, For theirs is the Kingdom of Heaven. 5.4. Blessed are those who mourn, For they shall be comforted. 5.5. Blessed are the gentle, For they shall inherit the earth. 5.6. Blessed are those who hunger and thirst after righteousness, For they shall be filled. 5.7. Blessed are the merciful, For they shall obtain mercy. 5.8. Blessed are the pure in heart, For they shall see God. 5.9. Blessed are the peacemakers, For they shall be called sons of God. 5.10. Blessed are those who have been persecuted for righteousness' sake, For theirs is the Kingdom of Heaven. 5.11. Blessed are you when people reproach you, persecute you, and say all kinds of evil against you falsely, for my sake. 5.12. Rejoice, and be exceedingly glad, for great is your reward in heaven. For that is how they persecuted the prophets who were before you. 7.13. Enter in by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and many are those who enter in by it. 7.14. How narrow is the gate, and restricted is the way that leads to life! Few are those who find it. 11.29. Take my yoke upon you, and learn from me, for I am humble and lowly in heart; and you will find rest for your souls. 15.19. For out of the heart come forth evil thoughts, murders, adulteries, sexual sins, thefts, false testimony, and blasphemies. 21.5. Tell the daughter of Zion, Behold, your King comes to you, Humble, and riding on a donkey, On a colt, the foal of a donkey.
41. Polycarp of Smyrna, Letter To The Philippians, 2.2, 6.1, 9.1-9.2 (1st cent. CE - 2nd cent. CE)

42. Clement of Alexandria, Miscellanies, 4.6.41, 5.1.4 (2nd cent. CE - 3rd cent. CE)

43. Hermas, Mandates, 5.2.8, 11.4, 12.1.1, 12.2.4-12.2.5 (2nd cent. CE - 2nd cent. CE)

44. Hermas, Similitudes, 6.1.4, 8.9.1 (2nd cent. CE - 2nd cent. CE)

45. Hermas, Visions, 3.12.2 (2nd cent. CE - 2nd cent. CE)

46. Nag Hammadi, The Gospel of Philip, 83.8-83.21 (3rd cent. CE - 3rd cent. CE)

47. Ammianus Marcellinus, History, 29.1.36 (4th cent. CE - 4th cent. CE)

29.1.36. When these had been removed after this information, Eutropius, Praetorian prefect in 380 and 381; whether he was the same as the author of the Epitome of Roman History is uncertain. then governing Asia with proconsular authority, was summoned on the charge of complicity in the plot. But he escaped without harm, saved by the philosopher Pasiphilus, who, although cruelly tortured to induce him to bring about the ruin of Eutropius through a false charge, could not be turned from the firmness of a steadfast mind.
48. Anon., 3 Enoch, 4

49. Epigraphy, Icg, 481, 480



Subjects of this text:

subject book bibliographic info
abraham Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 265; Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 88
allegory/-ies Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 65
amphilochius of iconium Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019) 138
analogy (ἀναλογία) James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 179
angel/angelic passim see also archangel, humanity, of Levison, The Greek Life of Adam and Eve (2023) 794
angels, angel worship Huttner, Early Christianity in the Lycus Valley (2013) 128
angels Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 161
antagoras Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019) 138
apocalypse Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023) 368
apocalyptic Robbins et al., The Art of Visual Exegesis (2017) 86
aristotle Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023) 368
armor Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 139, 140
artemis, goddess and cult, epiphany Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 207
asyndectic lists Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 169
augustus Robbins et al., The Art of Visual Exegesis (2017) 48
authors relationship with audience, relationship to colossians deSilva, Ephesians (2022) 30
baptism, and clothing metaphors Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 139
baptism Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 157; Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 408; Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 88
barbarian, barbarians Robbins et al., The Art of Visual Exegesis (2017) 48
barbarian philosophy Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 65
barbarians Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 89
beauty Levison, The Greek Life of Adam and Eve (2023) 575
behavior Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 407, 408, 409
belief Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 409
believer Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 407, 408, 409
believers church Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 919
binary, binaries Robbins et al., The Art of Visual Exegesis (2017) 200
bishop Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023) 99
bitterness Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 140
blended spaces Robbins et al., The Art of Visual Exegesis (2017) 86
blessing Levison, The Greek Life of Adam and Eve (2023) 794
body, adam, of Levison, The Greek Life of Adam and Eve (2023) 794
body Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 89
body (human), xv Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 408, 409
border, vulnerability Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 88
borders v Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 89
boundaries, gender Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 88
boundary Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 88, 89
catalog of vices Huttner, Early Christianity in the Lycus Valley (2013) 134
catalog of virtues Huttner, Early Christianity in the Lycus Valley (2013) 134
cherubim Levison, The Greek Life of Adam and Eve (2023) 794
children Levison, The Greek Life of Adam and Eve (2023) 794
christ Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 169
christian/christianity Levison, The Greek Life of Adam and Eve (2023) 575
christian citizenship Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 213
christians Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023) 368
christology Huttner, Early Christianity in the Lycus Valley (2013) 122
church Robbins et al., The Art of Visual Exegesis (2017) 182
church (universal) Huttner, Early Christianity in the Lycus Valley (2013) 122
circumcision Huttner, Early Christianity in the Lycus Valley (2013) 122
city Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 89
clothes Huttner, Early Christianity in the Lycus Valley (2013) 134
clothing Robbins et al., The Art of Visual Exegesis (2017) 48, 200; Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 407, 408, 409
clothing metaphors, and virtues Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 139, 140
clothing metaphors, in baptism Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 139
coins Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 207
colossae Huttner, Early Christianity in the Lycus Valley (2013) 122, 128, 134; Robbins et al., The Art of Visual Exegesis (2017) 48
colossians, letter to Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 161
colossians, letter to the Robbins et al., The Art of Visual Exegesis (2017) 48, 86, 182
colossians (epistle), christological hymn Huttner, Early Christianity in the Lycus Valley (2013) 122
colossians (epistle) Huttner, Early Christianity in the Lycus Valley (2013) 122, 128, 134
confession, eve, of Levison, The Greek Life of Adam and Eve (2023) 794
confessional inscriptions Huttner, Early Christianity in the Lycus Valley (2013) 134
conformity to Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 157
conqueror Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 88
conscious Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 407
convergences (christian—pagan) Huttner, Early Christianity in the Lycus Valley (2013) 134
creation, creator Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 161
creator, creation Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 265
cross-cultural Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014) 18
cross; crucifixion Robbins et al., The Art of Visual Exegesis (2017) 182
daughters Levison, The Greek Life of Adam and Eve (2023) 794
deacon/deaconess Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023) 99
deconstruction Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 409
desires, evil, wicked Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 140
desires, good, righteousness Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 140
diaconia Huttner, Early Christianity in the Lycus Valley (2013) 122
differentiation Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 207
dio chrysostom Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 169
diogenes the cynic Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019) 135
dominion v Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 89
echo Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 408
ecstasy Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014) 18
ecstatic Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014) 18
elect, the Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 140
enigma/enigmas, enigmatic Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 65
ephesians, hapax legomena Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 207
epigram Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019) 135, 138
epigraphy/inscriptions, funerary inscriptions, epitaphs Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019) 135, 138
eschatology, community Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 919
eschatology Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 169
evil Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023) 368; Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 408; Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 169
exegesis Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 65
exhortation Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 407
fasting Huttner, Early Christianity in the Lycus Valley (2013) 128
father Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 265
feeling Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 408
flesh Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 407
formation of christian ethos deSilva, Ephesians (2022) 191
galatia Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019) 135
galatians Huttner, Early Christianity in the Lycus Valley (2013) 134
gender Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 88, 89
gentile christians Huttner, Early Christianity in the Lycus Valley (2013) 122
gentiles Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 265
gentleness deSilva, Ephesians (2022) 191
god, people of Levison, The Greek Life of Adam and Eve (2023) 794
grace, response to deSilva, Ephesians (2022) 191
grammar, of scripture James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 179
gregory of nazianzus Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019) 135, 138
habit (ἔθος), of the world James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 179
head Levison, The Greek Life of Adam and Eve (2023) 575
heresy/-ies Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 65
histoire croisée Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 89
holy spirit Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 207
homer, homeric Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019) 138
homonymy James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 179
honor and dishonor deSilva, Ephesians (2022) 191
house v Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 89
household code Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 89
humility deSilva, Ephesians (2022) 191
hymns Huttner, Early Christianity in the Lycus Valley (2013) 122
ideological texture Robbins et al., The Art of Visual Exegesis (2017) 48
ideology Robbins et al., The Art of Visual Exegesis (2017) 200; Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 88
image vi Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 88, 89
image xvi Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 161
imagery Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 408
immortality Levison, The Greek Life of Adam and Eve (2023) 575
imperial ideology Robbins et al., The Art of Visual Exegesis (2017) 200
impurity, ritual Huttner, Early Christianity in the Lycus Valley (2013) 134
inner texture Robbins et al., The Art of Visual Exegesis (2017) 48
intertexture Robbins et al., The Art of Visual Exegesis (2017) 48
isis Huttner, Early Christianity in the Lycus Valley (2013) 134
israel Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014) 18; Levison, The Greek Life of Adam and Eve (2023) 575
jerusalem Levison, The Greek Life of Adam and Eve (2023) 575, 794
jesus Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014) 18; Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 169
jesus christ Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019) 135, 138
jew Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 88
jewish christians Huttner, Early Christianity in the Lycus Valley (2013) 122
jewish scriptures Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 207
jews Huttner, Early Christianity in the Lycus Valley (2013) 122
judaism Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019) 135
justice Levison, The Greek Life of Adam and Eve (2023) 575
knowledge (of god, christ) Huttner, Early Christianity in the Lycus Valley (2013) 134
law, laws Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 265
law and prophets Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 134
light Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 207
limit Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 89
liturgy Huttner, Early Christianity in the Lycus Valley (2013) 128
love Robbins et al., The Art of Visual Exegesis (2017) 182; Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 409
lycaonia Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019) 138
lycus valley Robbins et al., The Art of Visual Exegesis (2017) 48
martyr Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023) 99
martyrdom Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 134
mary Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019) 138
matter (hyle) Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 134
metaphor Robbins et al., The Art of Visual Exegesis (2017) 182; Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 409; Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 65
metaphors, arming oneself Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 140
metopus Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019) 135
mimesis Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 409
moral transformation Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 157
moses Levison, The Greek Life of Adam and Eve (2023) 794
mysteries / mystery Huttner, Early Christianity in the Lycus Valley (2013) 122, 134
mystery Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 161
myth Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 65
nag hammadi codices Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 169
nakedness Levison, The Greek Life of Adam and Eve (2023) 575
nan, action Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 408, 409
nan, anger Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 408
nan, argumentative te Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 407
nan, audience Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 408
number Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 65
offices (christian), diakonos (deacon) Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019) 135
offices (christian), presbyteros (presbyter/priest) Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019) 135
pacification Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 89
paganism Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019) 135, 138
paraenetical Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 407
pasiphilus Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019) 135
pastoral epistles Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 161
pathos Keener, First-Second Corinthians (2005) 191
patience Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 139, 140
paul, pauline, paulinism Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 265
paul Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014) 18; Huttner, Early Christianity in the Lycus Valley (2013) 122, 128, 134; Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 161
paul (apostle) Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023) 83, 88, 99
paulinism Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 157
peace Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 409; Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 89; deSilva, Ephesians (2022) 191
perfection Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 409
pharaoh Levison, The Greek Life of Adam and Eve (2023) 794
philippi, christian community Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023) 99
philosophy/philosophers, barbarian Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 65
philosophy Huttner, Early Christianity in the Lycus Valley (2013) 122
phrygia Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019) 135, 138
physical Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 409
pictures Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 408
plato Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 65
platonism Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 134
pleroma Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 161
poetry (christian) Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019) 135, 138
politics Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023) 368
polycarp Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023) 99; Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 169
power, power of god, powers Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 161
prayers, eve, of Levison, The Greek Life of Adam and Eve (2023) 794
praytes Huttner, Early Christianity in the Lycus Valley (2013) 134
presbyter/πρεσβύτερος Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023) 99
priest Levison, The Greek Life of Adam and Eve (2023) 575
propaganda Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 88
prophets Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 65
purity, putting on Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 407, 408, 409
purity Huttner, Early Christianity in the Lycus Valley (2013) 134
pythagorean symbols Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 65
reality Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 409
reason Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 408
reciprocity deSilva, Ephesians (2022) 191
reference, corporeal v. incorporeal James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 179
referent Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 408
repentance, eve, of Levison, The Greek Life of Adam and Eve (2023) 794
repetitive te Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 408
resistance Robbins et al., The Art of Visual Exegesis (2017) 86, 200
resurrection, relationship to true reality Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 157
rhetography Robbins et al., The Art of Visual Exegesis (2017) 48, 86; Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 408
rhetorical devices Keener, First-Second Corinthians (2005) 191
rhetorolect, wisdom Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 407
righteousness Levison, The Greek Life of Adam and Eve (2023) 575
rites Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 65
rituals, jewish Huttner, Early Christianity in the Lycus Valley (2013) 128
rituals Huttner, Early Christianity in the Lycus Valley (2013) 128, 134
roman empire Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 88
rural areas Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019) 135
saccophori Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019) 135
sacraments' Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 157
sacred texture Robbins et al., The Art of Visual Exegesis (2017) 48
scythians Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 89
see Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 409
self Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 407
semantics (christian) Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019) 135, 138
semiotic Robbins et al., The Art of Visual Exegesis (2017) 200
senses, bodily Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 408
sensory-aesthetic te Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 408
sensory Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 408, 409
sexuality Huttner, Early Christianity in the Lycus Valley (2013) 134
shame Levison, The Greek Life of Adam and Eve (2023) 575
sight Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 408
sin, sinfulness, elect, the Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 140
sin, sins deSilva, Ephesians (2022) 191
slave Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 88, 89
sociorhetorical interepretation Robbins et al., The Art of Visual Exegesis (2017) 48, 200
space, input spaces Robbins et al., The Art of Visual Exegesis (2017) 86
space Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 134
speech Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 408
spirit, adam, of Levison, The Greek Life of Adam and Eve (2023) 794
strength Levison, The Greek Life of Adam and Eve (2023) 575
sungurlu Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019) 135
symbolical style of scripture Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 65
symbolikos, to symbolikon eidos Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 65
synods, laodicea Huttner, Early Christianity in the Lycus Valley (2013) 128
tapeinophrosyne Huttner, Early Christianity in the Lycus Valley (2013) 128
temper, sharp Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 140
temple v Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 88
testament of eve Levison, The Greek Life of Adam and Eve (2023) 575
textures, ideological Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 408
textures, interte Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 408
theodoret Huttner, Early Christianity in the Lycus Valley (2013) 128
thessalonica, christian community Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023) 83, 88
thinking Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 408
throne, god, of Levison, The Greek Life of Adam and Eve (2023) 794
throne, immovable Levison, The Greek Life of Adam and Eve (2023) 794
throne Levison, The Greek Life of Adam and Eve (2023) 794
time Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 408
topos, topoi Robbins et al., The Art of Visual Exegesis (2017) 48
topos/topoi Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 408
transformation Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 407, 409; Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 161
treatise on the resurrection Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 157
typology Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 408
unknown god Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 265
urkatalog Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 169
vagueness, of origens language James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 179
valentinians Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 157
valentinus Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 134; Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 157
veil Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 65
vices, greed Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 169
victory Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 88, 89
virtue, putting on a Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 139, 140
virtue/vice list Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 169
virtue Levison, The Greek Life of Adam and Eve (2023) 575; Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 409
virtues, patience Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 139, 140
vision Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 161
visual material culture Robbins et al., The Art of Visual Exegesis (2017) 48
walking (idiom) deSilva, Ephesians (2022) 191
weapons Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 140
wisdom Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023) 368; Robbins et al., The Art of Visual Exegesis (2017) 86
word/the word, nature of word Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 919
word/the word, of god Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 919
word/the word Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 919
worship Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 265
xenophon Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 89
yahweh, yhwh Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 265