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Tiresias: The Ancient Mediterranean Religions Source Database



8248
New Testament, Colossians, 3.10


καὶ ἐνδυσάμενοι τὸν ϝέον τὸν ἀνακαινούμενον εἰς ἐπίγνωσινκατʼ εἰκόνα τοῦ κτίσαντοςαὐτόνand have put on the new man, that is being renewed in knowledge after the image of his Creator


Intertexts (texts cited often on the same page as the searched text):

45 results
1. Hebrew Bible, Deuteronomy, 32.4 (9th cent. BCE - 3rd cent. BCE)

32.4. כִּי־אֶשָּׂא אֶל־שָׁמַיִם יָדִי וְאָמַרְתִּי חַי אָנֹכִי לְעֹלָם׃ 32.4. הַצּוּר תָּמִים פָּעֳלוֹ כִּי כָל־דְּרָכָיו מִשְׁפָּט אֵל אֱמוּנָה וְאֵין עָוֶל צַדִּיק וְיָשָׁר הוּא׃ 32.4. The Rock, His work is perfect; For all His ways are justice; A God of faithfulness and without iniquity, Just and right is He. ."
2. Hebrew Bible, Exodus, 34, 6, 33 (9th cent. BCE - 3rd cent. BCE)

3. Hebrew Bible, Genesis, 1.1, 1.26-1.27, 3.7 (9th cent. BCE - 3rd cent. BCE)

1.1. וַיִּקְרָא אֱלֹהִים לַיַּבָּשָׁה אֶרֶץ וּלְמִקְוֵה הַמַּיִם קָרָא יַמִּים וַיַּרְא אֱלֹהִים כִּי־טוֹב׃ 1.1. בְּרֵאשִׁית בָּרָא אֱלֹהִים אֵת הַשָּׁמַיִם וְאֵת הָאָרֶץ׃ 1.26. וַיֹּאמֶר אֱלֹהִים נַעֲשֶׂה אָדָם בְּצַלְמֵנוּ כִּדְמוּתֵנוּ וְיִרְדּוּ בִדְגַת הַיָּם וּבְעוֹף הַשָּׁמַיִם וּבַבְּהֵמָה וּבְכָל־הָאָרֶץ וּבְכָל־הָרֶמֶשׂ הָרֹמֵשׂ עַל־הָאָרֶץ׃ 1.27. וַיִּבְרָא אֱלֹהִים אֶת־הָאָדָם בְּצַלְמוֹ בְּצֶלֶם אֱלֹהִים בָּרָא אֹתוֹ זָכָר וּנְקֵבָה בָּרָא אֹתָם׃ 3.7. וַתִּפָּקַחְנָה עֵינֵי שְׁנֵיהֶם וַיֵּדְעוּ כִּי עֵירֻמִּם הֵם וַיִּתְפְּרוּ עֲלֵה תְאֵנָה וַיַּעֲשׂוּ לָהֶם חֲגֹרֹת׃ 1.1. In the beginning God created the heaven and the earth." 1.26. And God said: ‘Let us make man in our image, after our likeness; and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.’" 1.27. And God created man in His own image, in the image of God created He him; male and female created He them." 3.7. And the eyes of them both were opened, and they knew that they were naked; and they sewed fig-leaves together, and made themselves girdles."
4. Hebrew Bible, Job, 29.14 (9th cent. BCE - 3rd cent. BCE)

29.14. צֶדֶק לָבַשְׁתִּי וַיִּלְבָּשֵׁנִי כִּמְעִיל וְצָנִיף מִשְׁפָּטִי׃ 29.14. I put on righteousness, and it clothed itself with me; My justice was as a robe and a diadem."
5. Hebrew Bible, Proverbs, 8.22, 31.25 (9th cent. BCE - 3rd cent. BCE)

8.22. יְהוָה קָנָנִי רֵאשִׁית דַּרְכּוֹ קֶדֶם מִפְעָלָיו מֵאָז׃ 31.25. עֹז־וְהָדָר לְבוּשָׁהּ וַתִּשְׂחַק לְיוֹם אַחֲרוֹן׃ 8.22. The LORD made me as the beginning of His way, The first of His works of old." 31.25. Strength and dignity are her clothing; And she laugheth at the time to come."
6. Hebrew Bible, Psalms, 1.1, 93.1, 104.1, 110.1, 132.16, 132.18 (9th cent. BCE - 3rd cent. BCE)

1.1. אַשְׁרֵי־הָאִישׁ אֲשֶׁר לֹא הָלַךְ בַּעֲצַת רְשָׁעִים וּבְדֶרֶךְ חַטָּאִים לֹא עָמָד וּבְמוֹשַׁב לֵצִים לֹא יָשָׁב׃ 93.1. יְהוָה מָלָךְ גֵּאוּת לָבֵשׁ לָבֵשׁ יְהוָה עֹז הִתְאַזָּר אַף־תִּכּוֹן תֵּבֵל בַּל־תִּמּוֹט׃ 104.1. בָּרֲכִי נַפְשִׁי אֶת־יְהוָה יְהוָה אֱלֹהַי גָּדַלְתָּ מְּאֹד הוֹד וְהָדָר לָבָשְׁתָּ׃ 104.1. הַמְשַׁלֵּחַ מַעְיָנִים בַּנְּחָלִים בֵּין הָרִים יְהַלֵּכוּן׃ 110.1. לְדָוִד מִזְמוֹר נְאֻם יְהוָה לַאדֹנִי שֵׁב לִימִינִי עַד־אָשִׁית אֹיְבֶיךָ הֲדֹם לְרַגְלֶיךָ׃ 132.16. וְכֹהֲנֶיהָ אַלְבִּישׁ יֶשַׁע וַחֲסִידֶיהָ רַנֵּן יְרַנֵּנוּ׃ 132.18. אוֹיְבָיו אַלְבִּישׁ בֹּשֶׁת וְעָלָיו יָצִיץ נִזְרוֹ׃ 1.1. HAPPY IS the man that hath not walked in the counsel of the wicked, Nor stood in the way of sinners, nor sat in the seat of the scornful." 93.1. The LORD reigneth; He is clothed in majesty; The LORD is clothed, He hath girded Himself with strength; Yea, the world is established, that it cannot be moved." 104.1. Bless the LORD, O my soul. O LORD my God, Thou art very great; Thou art clothed with glory and majesty." 110.1. A Psalm of David. The LORD saith unto my lord: ‘Sit thou at My right hand, until I make thine enemies thy footstool.'" 132.16. Her priests also will I clothe with salvation; And her saints shall shout aloud for joy." 132.18. His enemies will I clothe with shame; But upon himself shall his crown shine.'"
7. Hebrew Bible, Isaiah, 43.19, 51.9, 59.17, 61.10, 65.17 (8th cent. BCE - 5th cent. BCE)

43.19. הִנְנִי עֹשֶׂה חֲדָשָׁה עַתָּה תִצְמָח הֲלוֹא תֵדָעוּהָ אַף אָשִׂים בַּמִּדְבָּר דֶּרֶךְ בִּישִׁמוֹן נְהָרוֹת׃ 51.9. עוּרִי עוּרִי לִבְשִׁי־עֹז זְרוֹעַ יְהוָה עוּרִי כִּימֵי קֶדֶם דֹּרוֹת עוֹלָמִים הֲלוֹא אַתְּ־הִיא הַמַּחְצֶבֶת רַהַב מְחוֹלֶלֶת תַּנִּין׃ 59.17. וַיִּלְבַּשׁ צְדָקָה כַּשִּׁרְיָן וְכוֹבַע יְשׁוּעָה בְּרֹאשׁוֹ וַיִּלְבַּשׁ בִּגְדֵי נָקָם תִּלְבֹּשֶׁת וַיַּעַט כַּמְעִיל קִנְאָה׃ 65.17. כִּי־הִנְנִי בוֹרֵא שָׁמַיִם חֲדָשִׁים וָאָרֶץ חֲדָשָׁה וְלֹא תִזָּכַרְנָה הָרִאשֹׁנוֹת וְלֹא תַעֲלֶינָה עַל־לֵב׃ 43.19. Behold, I will do a new thing; Now shall it spring forth; shall ye not know it? I will even make a way in the wilderness, And rivers in the desert." 51.9. Awake, awake, put on strength, O arm of the LORD; Awake, as in the days of old, The generations of ancient times. Art thou not it that hewed Rahab in pieces, That pierced the dragon?" 59.17. And He put on righteousness as a coat of mail, And a helmet of salvation upon His head, And He put on garments of vengeance for clothing, And was clad with zeal as a cloak." 61.10. I will greatly rejoice in the LORD, My soul shall be joyful in my God; For He hath clothed me with the garments of salvation, He hath covered me with the robe of victory, As a bridegroom putteth on a priestly diadem, And as a bride adorneth herself with her jewels." 65.17. For, behold, I create new heavens And a new earth; And the former things shall not be remembered, Nor come into mind. ."
8. Hebrew Bible, Jeremiah, 31.31 (8th cent. BCE - 5th cent. BCE)

31.31. הִנֵּה יָמִים בָּאִים נְאֻם־יְהוָה וְכָרַתִּי אֶת־בֵּית יִשְׂרָאֵל וְאֶת־בֵּית יְהוּדָה בְּרִית חֲדָשָׁה׃ 31.31. Behold, the days come, saith the LORD, that I will make a new covet with the house of Israel, and with the house of Judah;"
9. Hebrew Bible, Ezekiel, 18.31, 36.26 (6th cent. BCE - 5th cent. BCE)

18.31. הַשְׁלִיכוּ מֵעֲלֵיכֶם אֶת־כָּל־פִּשְׁעֵיכֶם אֲשֶׁר פְּשַׁעְתֶּם בָּם וַעֲשׂוּ לָכֶם לֵב חָדָשׁ וְרוּחַ חֲדָשָׁה וְלָמָּה תָמֻתוּ בֵּית יִשְׂרָאֵל׃ 36.26. וְנָתַתִּי לָכֶם לֵב חָדָשׁ וְרוּחַ חֲדָשָׁה אֶתֵּן בְּקִרְבְּכֶם וַהֲסִרֹתִי אֶת־לֵב הָאֶבֶן מִבְּשַׂרְכֶם וְנָתַתִּי לָכֶם לֵב בָּשָׂר׃ 18.31. Cast away from you all your transgressions, wherein ye have transgressed; and make you a new heart and a new spirit; for why will ye die, O house of Israel?" 36.26. A new heart also will I give you, and a new spirit will I put within you; and I will take away the stony heart out of your flesh, and I will give you a heart of flesh."
10. Septuagint, Ecclesiasticus (Siracides), 17.3 (2nd cent. BCE - 2nd cent. BCE)

17.3. He endowed them with strength like his own,and made them in his own image.
11. Septuagint, Wisdom of Solomon, 1.7, 2.23, 7.24, 7.26, 17.3 (2nd cent. BCE - 1st cent. BCE)

1.7. Because the Spirit of the Lord has filled the world,and that which holds all things together knows what is said; 2.23. for God created man for incorruption,and made him in the image of his own eternity 7.24. For wisdom is more mobile than any motion;because of her pureness she pervades and penetrates all things. 7.26. For she is a reflection of eternal light,a spotless mirror of the working of God,and an image of his goodness. 17.3. For thinking that in their secret sins they were unobserved behind a dark curtain of forgetfulness,they were scattered, terribly alarmed,and appalled by specters.
12. Anon., Sibylline Oracles, 3.8 (1st cent. BCE - 5th cent. CE)

3.8. To utter forth its message unto all?
13. Philo of Alexandria, On The Confusion of Tongues, 146 (1st cent. BCE - missingth cent. CE)

146. And even if there be not as yet any one who is worthy to be called a son of God, nevertheless let him labour earnestly to be adorned according to his first-born word, the eldest of his angels, as the great archangel of many names; for he is called, the authority, and the name of God, and the Word, and man according to God's image, and he who sees Israel.
14. Philo of Alexandria, On Flight And Finding, 101 (1st cent. BCE - missingth cent. CE)

101. But the divine word which is above these does not come into any visible appearance, inasmuch as it is not like to any of the things that come under the external senses, but is itself an image of God, the most ancient of all the objects of intellect in the whole world, and that which is placed in the closest proximity to the only truly existing God, without any partition or distance being interposed between them: for it is said, "I will speak unto thee from above the mercyseat, in the midst, between the two Cherubim." So that the word is, as it were, the charioteer of the powers, and he who utters it is the rider, who directs the charioteer how to proceed with a view to the proper guidance of the universe.
15. Philo of Alexandria, On Planting, 20, 19 (1st cent. BCE - missingth cent. CE)

16. Philo of Alexandria, On The Special Laws, 1.81, 1.171, 3.1-3.2, 3.83 (1st cent. BCE - missingth cent. CE)

1.81. For if it was necessary to examine the mortal body of the priest that it ought not be imperfect through any misfortune, much more was it necessary to look into his immortal soul, which they say is fashioned in the form of the living God. Now the image of God is the Word, by which all the world was made. 1.171. Moreover, the most fragrant of all incenses are offered up twice every day in the fire, being burnt within the veil, both when the sun rises and sets, before the morning and after the evening sacrifice, so that the sacrifices of blood display our gratitude for ourselves as being composed of blood, but the offerings of incense show our thankfulness for the domit part within us, our rational spirit, which was fashioned after the archetypal model of the divine image. 3.1. There was once a time when, devoting my leisure to philosophy and to the contemplation of the world and the things in it, I reaped the fruit of excellent, and desirable, and blessed intellectual feelings, being always living among the divine oracles and doctrines, on which I fed incessantly and insatiably, to my great delight, never entertaining any low or grovelling thoughts, nor ever wallowing in the pursuit of glory or wealth, or the delights of the body, but I appeared to be raised on high and borne aloft by a certain inspiration of the soul, and to dwell in the regions of the sun and moon, and to associate with the whole heaven, and the whole universal world. 3.2. At that time, therefore, looking down from above, from the air, and straining the eye of my mind as from a watch-tower, I surveyed the unspeakable contemplation of all the things on the earth, and looked upon myself as happy as having forcibly escaped from all the evil fates that can attack human life. 3.83. The name of homicide is that affixed to him who has slain a man; but in real truth it is a sacrilege, and the very greatest of all sacrileges, because, of all the possessions and sacred treasures in the whole world, there is nothing more holy in appearance, nor more godlike than man, the all-beautiful copy of an all-beautiful model, a representation admirably made after an archetypal rational idea.
17. Philo of Alexandria, Allegorical Interpretation, 1.43, 3.96 (1st cent. BCE - missingth cent. CE)

1.43. And God planted a paradise in Eden, in the east: and there he placed the man whom he had Formed:" for he called that divine and heavenly wisdom by many names; and he made it manifest that it had many appellations; for he called it the beginning, and the image, and the sight of God. And now he exhibits the wisdom which is conversant about the things of the earth (as being an imitation of this archetypal wisdom), in the plantation of this Paradise. For let not such impiety ever occupy our thoughts as for us to suppose that God cultivates the land and plants paradises, since if we were to do so, we should be presently raising the question of why he does so: for it could not be that he might provide himself with pleasant places of recreation and pastime, or with amusement.
18. Clement of Rome, 1 Clement, 30.3 (1st cent. CE - 1st cent. CE)

30.3. κολληθῶμεν οὖν ἐκείνοις, οἷς ἡ χάρις ἀπὸ τοῦ θεοῦ δέδοται: ἐνδυσώμεθα τὴν ὁμόνοιαν ταπεινοφρονοῦντες, ἐγκρατευόμενοι, ἀπὸ παντὸς ψιθυρισμοῦ καὶ καταλαλιᾶς πόρρω ἑαυτοὺς ποιοῦντες, ἔργοις δικαιούμενοι, μὴ mh/ CLK, kai\ mh/ AS. λόγοις. Job 11, 2. 3
19. Ignatius, To The Ephesians, 20.1 (1st cent. CE - 2nd cent. CE)

20.1. If Jesus Christ should count me worthy through your prayer, and it should be the Divine will, in my second tract, which I intend to write to you, I will further set before you the dispensation whereof I have begun to speak, relating to the new man Jesus Christ, which consisteth in faith towards Him and in love towards Him, in His passion and resurrection
20. New Testament, 1 John, 3.2, 3.6, 3.9 (1st cent. CE - 1st cent. CE)

3.2. Beloved, now we are children of God, and it is not yet revealed what we will be. But we know that, when he is revealed, we will be like him; for we will see him just as he is. 3.6. Whoever remains in him doesn't sin. Whoever sins hasn't seen him, neither knows him. 3.9. Whoever is born of God doesn't commit sin, because his seed remains in him; and he can't sin, because he is born of God.
21. New Testament, 1 Corinthians, 4.7, 7.17-7.24, 11.7, 12.3, 12.13, 15.12, 15.35, 15.44-15.49, 15.51, 15.53-15.54 (1st cent. CE - 1st cent. CE)

4.7. For who makes you different? And what doyou have that you didn't receive? But if you did receive it, why do youboast as if you had not received it? 7.17. Only, as the Lord hasdistributed to each man, as God has called each, so let him walk. So Icommand in all the assemblies. 7.18. Was anyone called having been circumcised? Let him not becomeuncircumcised. Has anyone been called in uncircumcision? Let him not becircumcised. 7.19. Circumcision is nothing, and uncircumcision isnothing, but the keeping of the commandments of God. 7.20. Let eachman stay in that calling in which he was called. 7.21. Were you calledbeing a bondservant? Don't let that bother you, but if you get anopportunity to become free, use it. 7.22. For he who was called in theLord being a bondservant is the Lord's free man. Likewise he who wascalled being free is Christ's bondservant. 7.23. You were bought witha price. Don't become bondservants of men. 7.24. Brothers, let eachman, in whatever condition he was called, stay in that condition withGod. 11.7. For a man indeed ought not to have his head covered,because he is the image and glory of God, but the woman is the glory ofthe man. 12.3. Therefore Imake known to you that no man speaking by God's Spirit says, "Jesus isaccursed." No one can say, "Jesus is Lord," but by the Holy Spirit. 12.13. For in one Spirit we were all baptized into one body, whetherJews or Greeks, whether bond or free; and were all given to drink intoone Spirit. 15.12. Now if Christ is preached, that he has been raised from thedead, how do some among you say that there is no resurrection of thedead? 15.35. But someone will say, "Howare the dead raised?" and, "With what kind of body do they come? 15.44. It is sown a natural body; it is raised aspiritual body. There is a natural body and there is also a spiritualbody. 15.45. So also it is written, "The first man, Adam, became a livingsoul." The last Adam became a life-giving spirit. 15.46. However thatwhich is spiritual isn't first, but that which is natural, then thatwhich is spiritual. 15.47. The first man is of the earth, made ofdust. The second man is the Lord from heaven. 15.48. As is the onemade of dust, such are those who are also made of dust; and as is theheavenly, such are they also that are heavenly. 15.49. As we haveborne the image of those made of dust, let's also bear the image of theheavenly. 15.51. Behold, I tell you a mystery. We will not all sleep, but wewill all be changed 15.53. For thiscorruptible must put on incorruption, and this mortal must put onimmortality. 15.54. But when this corruptible will have put onincorruption, and this mortal will have put on immortality, then whatis written will happen: "Death is swallowed up in victory.
22. New Testament, 2 Peter, 3.13 (1st cent. CE - 1st cent. CE)

3.13. But, according to his promise, we look for new heavens and a new earth, in which dwells righteousness.
23. New Testament, 2 Corinthians, 3.18, 4.4, 4.6, 5.1, 5.15-5.17, 12.2-12.4 (1st cent. CE - 1st cent. CE)

24. New Testament, Acts, 2.38-2.39, 6.14, 7.48, 7.55-7.56, 17.18, 17.24-17.27, 17.31 (1st cent. CE - 2nd cent. CE)

2.38. Peter said to them, "Repent, and be baptized, everyone of you, in the name of Jesus Christ for the forgiveness of sins, and you will receive the gift of the Holy Spirit. 2.39. For to you is the promise, and to your children, and to all who are far off, even as many as the Lord our God will call to himself. 6.14. For we have heard him say that this Jesus of Nazareth will destroy this place, and will change the customs which Moses delivered to us. 7.48. However, the Most High doesn't dwell in temples made with hands, as the prophet says 7.55. But he, being full of the Holy Spirit, looked up steadfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God 7.56. and said, "Behold, I see the heavens opened, and the Son of Man standing on the right hand of God! 17.18. Some of the Epicurean and Stoic philosophers also encountered him. Some said, "What does this babbler want to say?"Others said, "He seems to be advocating foreign demons," because he preached Jesus and the resurrection. 17.24. The God who made the world and all things in it, he, being Lord of heaven and earth, dwells not in temples made with hands 17.25. neither is he served by men's hands, as though he needed anything, seeing he himself gives to all life and breath, and all things. 17.26. He made from one blood every nation of men to dwell on all the surface of the earth, having determined appointed seasons, and the bounds of their habitation 17.27. that they should seek the Lord, if perhaps they might reach out for him and find him, though he is not far from each one of us. 17.31. because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; whereof he has given assurance to all men, in that he has raised him from the dead.
25. New Testament, Apocalypse, 1.13-1.14, 21.1, 21.5 (1st cent. CE - 1st cent. CE)

1.13. And in the midst of the lampstands was one like a son of man, clothed with a robe reaching down to his feet, and with a golden sash around his chest. 1.14. His head and his hair were white as white wool, like snow. His eyes were like a flame of fire. 21.1. I saw a new heaven and a new earth: for the first heaven and the first earth have passed away, and the sea is no more. 21.5. He who sits on the throne said, "Behold, I am making all things new." He said, "Write, for these words of God are faithful and true.
26. New Testament, Colossians, 1, 1.1, 1.2, 1.4, 1.6, 1.9, 1.10, 1.12, 1.13, 1.14, 1.15, 1.16, 1.17, 1.18, 1.19, 1.20, 1.21, 1.22, 1.23, 1.24, 1.25, 1.26, 1.27, 1.28, 1.29, 2.5, 2.7, 2.8, 2.9, 2.10, 2.11, 2.12, 2.13, 2.14, 2.15, 2.19, 2.20, 2.21, 2.22, 3.1, 3.2, 3.3, 3.4, 3.5, 3.6, 3.7, 3.8, 3.9, 3.11, 3.12, 3.13, 3.14, 3.15, 3.16, 3.17, 3.18-4.1, 4.7, 4.8, 4.11 (1st cent. CE - 1st cent. CE)

27. New Testament, Ephesians, 1.1-1.2, 1.15, 1.17, 1.22-1.23, 2.6, 2.11, 2.13-2.18, 2.20-2.22, 4.12-4.25, 5.1, 5.4, 5.19-5.20, 6.21-6.22 (1st cent. CE - 1st cent. CE)

1.1. Paul, an apostle of Christ Jesus through the will of God, to the saints who are at Ephesus, and the faithful in Christ Jesus: 1.2. Grace to you and peace from God our Father and the Lord Jesus Christ. 1.15. For this cause I also, having heard of the faith in the Lord Jesus which is among you, and the love which you have toward all the saints 1.17. that the God of our Lord Jesus Christ, the Father of glory, may give to you a spirit of wisdom and revelation in the knowledge of him; 1.22. He put all things in subjection under his feet, and gave him to be head over all things for the assembly 1.23. which is his body, the fullness of him who fills all in all. 2.6. and raised us up with him, and made us to sit with him in the heavenly places in Christ Jesus 2.11. Therefore remember that once you, the Gentiles in the flesh, who are called "uncircumcision" by that which is called "circumcision," (in the flesh, made by hands); 2.13. But now in Christ Jesus you who once were far off are made near in the blood of Christ. 2.14. For he is our peace, who made both one, and broke down the middle wall of partition 2.15. having abolished in the flesh the hostility, the law of commandments contained in ordices, that he might create in himself one new man of the two, making peace; 2.16. and might reconcile them both in one body to God through the cross, having killed the hostility thereby. 2.17. He came and preached peace to you who were far off and to those who were near. 2.18. For through him we both have our access in one Spirit to the Father. 2.20. being built on the foundation of the apostles and prophets, Christ Jesus himself being the chief cornerstone; 2.21. in whom the whole building, fitted together, grows into a holy temple in the Lord; 2.22. in whom you also are built together for a habitation of God in the Spirit. 4.12. for the perfecting of the saints, to the work of serving, to the building up of the body of Christ; 4.13. until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a full grown man, to the measure of the stature of the fullness of Christ; 4.14. that we may no longer be children, tossed back and forth and carried about with every wind of doctrine, by the trickery of men, in craftiness, after the wiles of error; 4.15. but speaking truth in love, we may grow up in all things into him, who is the head, Christ; 4.16. from whom all the body, being fitted and knit together through that which every joint supplies, according to the working in measure of each individual part, makes the body increase to the building up of itself in love. 4.17. This I say therefore, and testify in the Lord, that you no longer walk as the rest of the Gentiles also walk, in the futility of their mind 4.18. being darkened in their understanding, alienated from the life of God, because of the ignorance that is in them, because of the hardening of their hearts; 4.19. who having become callous gave themselves up to lust, to work all uncleanness with greediness. 4.20. But you did not learn Christ that way; 4.21. if indeed you heard him, and were taught in him, even as truth is in Jesus: 4.22. that you put away, as concerning your former way of life, the old man, that grows corrupt after the lusts of deceit; 4.23. and that you be renewed in the spirit of your mind 4.24. and put on the new man, who in the likeness of God has been created in righteousness and holiness of truth. 4.25. Therefore, putting away falsehood, speak truth each one with his neighbor. For we are members one of another. 5.1. Be therefore imitators of God, as beloved children. 5.4. nor filthiness, nor foolish talking, nor jesting, which are not appropriate; but rather giving of thanks. 5.19. speaking to one another in psalms, hymns, and spiritual songs; singing, and singing praises in your heart to the Lord; 5.20. giving thanks always concerning all things in the name of our Lord Jesus Christ, to God, even the Father; 6.21. But that you also may know my affairs, how I am doing, Tychicus, the beloved brother and faithful servant in the Lord, will make known to you all things; 6.22. whom I have sent to you for this very purpose, that you may know our state, and that he may comfort your hearts.
28. New Testament, Galatians, 1.13, 2.14, 3.24, 3.26-3.29, 4.22-4.24, 4.26, 5.2-5.6, 6.11-6.16 (1st cent. CE - 1st cent. CE)

1.13. For you have heard of my way ofliving in time past in the Jews' religion, how that beyond measure Ipersecuted the assembly of God, and ravaged it. 2.14. But when I sawthat they didn't walk uprightly according to the truth of the gospel, Isaid to Peter before them all, "If you, being a Jew, live as theGentiles do, and not as the Jews do, why do you compel the Gentiles tolive as the Jews do? 3.24. So that the law has become our tutor to bring us toChrist, that we might be justified by faith. 3.26. For you are all sons ofGod, through faith in Christ Jesus. 3.27. For as many of you as werebaptized into Christ have put on Christ. 3.28. There is neither Jewnor Greek, there is neither slave nor free man, there is neither malenor female; for you are all one in Christ Jesus. 3.29. If you are Christ's, then you are Abraham's seed and heirs according to promise. 4.22. For it is written that Abraham had two sons, one by thehandmaid, and one by the free woman. 4.23. However, the son by thehandmaid was born according to the flesh, but the son by the free womanwas born through promise. 4.24. These things contain an allegory, forthese are two covets. One is from Mount Sinai, bearing children tobondage, which is Hagar. 4.26. But the Jerusalem that is above isfree, which is the mother of us all. 5.2. Behold, I, Paul, tell you that if you receive circumcision, Christ willprofit you nothing. 5.3. Yes, I testify again to every man whoreceives circumcision, that he is a debtor to do the whole law. 5.4. You are alienated from Christ, you who desire to be justified by thelaw. You have fallen away from grace. 5.5. For we, through the Spirit,by faith wait for the hope of righteousness. 5.6. For in Christ Jesusneither circumcision amounts to anything, nor uncircumcision, but faithworking through love. 6.11. See with what large letters I write to you with my own hand. 6.12. As many as desire to look good in the flesh, they compel you tobe circumcised; only that they may not be persecuted for the cross ofChrist. 6.13. For even they who receive circumcision don't keep thelaw themselves, but they desire to have you circumcised, that they mayboast in your flesh. 6.14. But far be it from me to boast, except inthe cross of our Lord Jesus Christ, through which the world has beencrucified to me, and I to the world. 6.15. For in Christ Jesus neitheris circumcision anything, nor uncircumcision, but a new creation. 6.16. As many as walk by this rule, peace and mercy be on them, and onGod's Israel.
29. New Testament, Hebrews, 1.3, 2.14-2.16, 9.11 (1st cent. CE - 1st cent. CE)

1.3. His Son is the radiance of his glory, the very image of his substance, and upholding all things by the word of his power, when he had by himself made purification for our sins, sat down on the right hand of the Majesty on high; 2.14. Since then the children have shared in flesh and blood, he also himself in like manner partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil 2.15. and might deliver all of them who through fear of death were all their lifetime subject to bondage. 2.16. For most assuredly, not to angels does he give help, but he gives help to the seed of Abraham. 9.11. But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation
30. New Testament, Philippians, 2.5, 3.10, 3.21 (1st cent. CE - 1st cent. CE)

2.5. Have this in your mind, which was also in Christ Jesus 3.10. that I may know him, and the power of his resurrection, and the fellowship of his sufferings, becoming conformed to his death; 3.21. who will change the body of our humiliation to be conformed to the body of his glory, according to the working by which he is able even to subject all things to himself.
31. New Testament, Romans, 1.2, 1.23, 3.9, 3.18, 3.21, 4.4, 4.7, 4.10, 4.12, 4.14, 4.16, 6.6, 7.13-7.25, 8.3, 8.11, 8.16, 8.29-8.30, 9.7-9.29, 11.1, 11.7, 12.2, 13.14, 15.44 (1st cent. CE - 1st cent. CE)

1.2. which he promised before through his prophets in the holy Scriptures 1.23. and traded the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed animals, and creeping things. 3.9. What then? Are we better than they? No, in no way. For we previously charged both Jews and Greeks, that they are all under sin. 3.18. There is no fear of God before their eyes. 3.21. But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets; 4.4. Now to him who works, the reward is not accounted as of grace, but as of debt. 4.7. Blessed are they whose iniquities are forgiven, Whose sins are covered. 4.10. How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. 4.12. The father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision. 4.14. For if those who are of the law are heirs, faith is made void, and the promise is made of no effect. 4.16. For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all. 6.6. knowing this, that our old man was crucified with him, that the body of sin might be done away with, so that we would no longer be in bondage to sin. 7.13. Did then that which is good become death to me? May it never be! But sin, that it might be shown to be sin, by working death to me through that which is good; that through the commandment sin might become exceeding sinful. 7.14. For we know that the law is spiritual, but I am fleshly, sold under sin. 7.15. For I don't know what I am doing. For I don't practice what I desire to do; but what I hate, that I do. 7.16. But if what I don't desire, that I do, I consent to the law that it is good. 7.17. So now it is no more I that do it, but sin which dwells in me. 7.18. For I know that in me, that is, in my flesh, dwells no good thing. For desire is present with me, but I don't find it doing that which is good. 7.19. For the good which I desire, I don't do; but the evil which I don't desire, that I practice. 7.20. But if what I don't desire, that I do, it is no more I that do it, but sin which dwells in me. 7.21. I find then the law, that, to me, while I desire to do good, evil is present. 7.22. For I delight in God's law after the inward man 7.23. but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members. 7.24. What a wretched man I am! Who will deliver me out of the body of this death? 7.25. I thank God through Jesus Christ, our Lord! So then with the mind, I myself serve God's law, but with the flesh, the sin's law. 8.3. For what the law couldn't do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh; 8.11. But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you. 8.16. The Spirit himself testifies with our spirit that we are children of God; 8.29. For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers. 8.30. Whom he predestined, those he also called. Whom he called, those he also justified. Whom he justified, those he also glorified. 9.7. Neither, because they are Abraham's seed, are they all children. But, "In Isaac will your seed be called. 9.8. That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as a seed. 9.9. For this is a word of promise, "At the appointed time I will come, and Sarah will have a son. 9.10. Not only so, but Rebecca also conceived by one, by our father Isaac. 9.11. For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls 9.12. it was said to her, "The elder will serve the younger. 9.13. Even as it is written, "Jacob I loved, but Esau I hated. 9.14. What shall we say then? Is there unrighteousness with God? May it never be! 9.15. For he said to Moses, "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion. 9.16. So then it is not of him who wills, nor of him who runs, but of God who has mercy. 9.17. For the Scripture says to Pharaoh, "For this very purpose I caused you to be raised up, that I might show in you my power, and that my name might be published abroad in all the earth. 9.18. So then, he has mercy on whom he desires, and he hardens whom he desires. 9.19. You will say then to me, "Why does he still find fault? For who withstands his will? 9.20. But indeed, O man, who are you to reply against God? Will the thing formed ask him who formed it, "Why did you make me like this? 9.21. Or hasn't the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor? 9.22. What if God, willing to show his wrath, and to make his power known, endured with much patience vessels of wrath made for destruction 9.23. and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory 9.24. us, whom he also called, not from the Jews only, but also from the Gentiles? 9.25. As he says also in Hosea, "I will call them 'my people,' which were not my people; And her 'beloved,' who was not beloved. 9.26. It will be that in the place where it was said to them, 'You are not my people,' There they will be called 'sons of the living God.' 9.27. Isaiah cries concerning Israel, "If the number of the children of Israel are as the sand of the sea, It is the remt who will be saved; 9.28. For He will finish the work and cut it short in righteousness, Because the LORD will make a short work upon the earth. 9.29. As Isaiah has said before, "Unless the Lord of Hosts had left us a seed, We would have become like Sodom, And would have been made like Gomorrah. 11.1. I ask then, Did God reject his people? May it never be! For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin. 11.7. What then? That which Israel seeks for, that he didn't obtain, but the elect obtained it, and the rest were hardened. 12.2. Don't be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good and acceptable and perfect will of God. 13.14. But put on the Lord Jesus Christ, and make no provision for the flesh, for its lusts.
32. New Testament, John, 1.12-1.18, 8.56, 12.40-12.41 (1st cent. CE - 1st cent. CE)

1.12. But as many as received him, to them he gave the right to become God's children, to those who believe in his name: 1.13. who were born not of blood, nor of the will of the flesh, nor of the will of man, but of God. 1.14. The Word became flesh, and lived among us. We saw his glory, such glory as of the one and only Son of the Father, full of grace and truth. 1.15. John testified about him. He cried out, saying, "This was he of whom I said, 'He who comes after me has surpassed me, for he was before me.' 1.16. From his fullness we all received grace upon grace. 1.17. For the law was given through Moses. Grace and truth came through Jesus Christ. 1.18. No one has seen God at any time. The one and only Son, who is in the bosom of the Father, he has declared him. 8.56. Your father Abraham rejoiced to see my day. He saw it, and was glad. 12.40. He has blinded their eyes and he hardened their heart, Lest they should see with their eyes, And perceive with their heart, And would turn, And I would heal them. 12.41. Isaiah said these things when he saw his glory, and spoke of him.
33. New Testament, Luke, 11.2, 24.29 (1st cent. CE - 1st cent. CE)

11.2. He said to them, "When you pray, say, 'Our Father in heaven, May your name be kept holy. May your kingdom come. May your will be done on Earth, as it is in heaven. 24.29. They urged him, saying, "Stay with us, for it is almost evening, and the day is almost over."He went in to stay with them.
34. New Testament, Mark, 1.27 (1st cent. CE - 1st cent. CE)

1.27. They were all amazed, so that they questioned among themselves, saying, "What is this? A new teaching? For with authority he commands even the unclean spirits, and they obey him!
35. New Testament, Matthew, 7.13-7.14, 22.19-22.21 (1st cent. CE - 1st cent. CE)

7.13. Enter in by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and many are those who enter in by it. 7.14. How narrow is the gate, and restricted is the way that leads to life! Few are those who find it. 22.19. Show me the tax money."They brought to him a denarius. 22.20. He asked them, "Whose is this image and inscription? 22.21. They said to him, "Caesar's."Then he said to them, "Give therefore to Caesar the things that are Caesar's, and to God the things that are God's.
36. Clement of Alexandria, Miscellanies, (2nd cent. CE - 3rd cent. CE)

37. Hippolytus, Apostolic Tradition, 21 (2nd cent. CE - 3rd cent. CE)

38. Justin, Dialogue With Trypho, 126 (2nd cent. CE - 2nd cent. CE)

126. The various names of Christ according to both natures. It is shown that He is God, and appeared to the patriarchs Justin: But if you knew, Trypho, who He is that is called at one time the Angel of great counsel, and a Man by Ezekiel, and like the Son of man by Daniel, and a Child by Isaiah, and Christ and God to be worshipped by David, and Christ and a Stone by many, and Wisdom by Solomon, and Joseph and Judah and a Star by Moses, and the East by Zechariah, and the Suffering One and Jacob and Israel by Isaiah again, and a Rod, and Flower, and Corner-Stone, and Son of God, you would not have blasphemed Him who has now come, and been born, and suffered, and ascended to heaven; who shall also come again, and then your twelve tribes shall mourn. For if you had understood what has been written by the prophets, you would not have denied that He was God, Son of the only, unbegotten, unutterable God. For Moses says somewhere in Exodus the following: 'The Lord spoke to Moses, and said to him, I am the Lord, and I appeared to Abraham, to Isaac, and to Jacob, being their God; and my name I revealed not to them, and I established my covet with them.' And thus again he says, 'A man wrestled with Jacob,' and asserts it was God; narrating that Jacob said, 'I have seen God face to face, and my life is preserved.' And it is recorded that he called the place where He wrestled with him, appeared to and blessed him, the Face of God (Peniel). And Moses says that God appeared also to Abraham near the oak in Mamre, when he was sitting at the door of his tent at mid-day. Then he goes on to say: 'And he lifted up his eyes and looked, and, behold, three men stood before him; and when he saw them, he ran to meet them.' Genesis 18:2 After a little, one of them promises a son to Abraham: 'Wherefore did Sarah laugh, saying, Shall I of a surety bear a child, and I am old? Is anything impossible with God? At the time appointed I will return, according to the time of life, and Sarah shall have a son. And they went away from Abraham.' Again he speaks of them thus: 'And the men rose up from thence, and looked toward Sodom.' Genesis 18:16 Then to Abraham He who was and is again speaks: 'I will not hide from Abraham, my servant, what I intend to do.' Genesis 18:17 And what follows in the writings of Moses I quoted and explained: From which I have demonstrated that He who is described as God appeared to Abraham, to Isaac, and to Jacob, and the other patriarchs, was appointed under the authority of the Father and Lord, and ministers to His will. Then I went on to say what I had not said before: And so, when the people desired to eat flesh, and Moses had lost faith in Him, who also there is called the Angel, and who promised that God would give them to satiety, He who is both God and the Angel, sent by the Father, is described as saying and doing these things. For thus the Scripture says: 'And the Lord said to Moses, Will the Lord's hand not be sufficient? You shall know now whether my word shall conceal you or not.' Numbers 11:23 And again, in other words, it thus says: 'But the Lord spoke unto me, You shall not go over this Jordan: the Lord your God, who goes before your face, He shall cut off the nations.'
39. Maximus of Tyre, Dialexeis, 8.2, 11.9-11.12, 38.3 (2nd cent. CE - 2nd cent. CE)

40. Nag Hammadi, The Gospel of Philip, 83.8-83.21 (3rd cent. CE - 3rd cent. CE)

41. Origen, On Prayer, 22.3 (3rd cent. CE - 3rd cent. CE)

42. Papyri, Papyri Graecae Magicae, 4.934 (3rd cent. CE - 4th cent. CE)

43. Augustine, De Diversis Quaestionibus Ad Simplicianum, 1.2, 1.2.3 (4th cent. CE - 5th cent. CE)

44. Augustine, On The Holy Trinity, 6.5.7, 9.11.16, 15.11.12 (4th cent. CE - 5th cent. CE)

45. Anon., Odes of Solomon, 13.1



Subjects of this text:

subject book bibliographic info
activeness (of converts) Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 38
adam Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 323; McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 90, 182; Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 157
addition (as theoretical term) Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 38
aeterna merces,eternal reward Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 513
affiliation Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 38
afterlife conceptions Keener(2005), First-Second Corinthians, 176
agency,all things McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 178, 182
agency,of kings McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 182
allegory/-ies Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 65
angels Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 162
apocalyptic(ism) (see also dualism) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 445
apocalyptic Robbins et al. (2017), The Art of Visual Exegesis, 86
apostle paul Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 105
aristotelian Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 113
athens Levison (2009), Filled with the Spirit, 251
augustine Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 105, 134, 513
augustus Robbins et al. (2017), The Art of Visual Exegesis, 48
authors relationship with audience,relationship to colossians deSilva (2022), Ephesians, 28, 30
baptism Levison (2009), Filled with the Spirit, 251; Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 157; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 445
barbarian,barbarians Robbins et al. (2017), The Art of Visual Exegesis, 48
barbarian philosophy Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 65
barth,karl,christology of Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 223
beauty Levison (2023), The Greek Life of Adam and Eve. 575
binary,binaries Robbins et al. (2017), The Art of Visual Exegesis, 200
blended spaces Robbins et al. (2017), The Art of Visual Exegesis, 86
blessed,blessedness Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 513
blood Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 94
body,bodies Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 167
body of christ Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 94
bultmann,on typology Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 223
call,calling Levison (2009), Filled with the Spirit, 251
canon (scriptural),canonical Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 445
catalog of vices Huttner (2013), Early Christianity in the Lycus Valley, 134
catalog of virtues Huttner (2013), Early Christianity in the Lycus Valley, 134
choices,freedom of Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 326
christ,as creator McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 90
christian,early christian christianity Levison (2009), Filled with the Spirit, 251
christian/christianity Levison (2023), The Greek Life of Adam and Eve. 575
christology,barths Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 223
christology,christological Karfíková (2012), Grace and the Will According to Augustine, 245
christology Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 323; Huttner (2013), Early Christianity in the Lycus Valley, 122
church Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 323; Robbins et al. (2017), The Art of Visual Exegesis, 182
church (universal) Huttner (2013), Early Christianity in the Lycus Valley, 122
circumcision Huttner (2013), Early Christianity in the Lycus Valley, 122
clothes Huttner (2013), Early Christianity in the Lycus Valley, 134
clothing,as a metaphor Levison (2009), Filled with the Spirit, 251
clothing Robbins et al. (2017), The Art of Visual Exegesis, 48, 200
colossae Huttner (2013), Early Christianity in the Lycus Valley, 122, 134; Robbins et al. (2017), The Art of Visual Exegesis, 48
colossians,letter to Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 162
colossians,letter to the Robbins et al. (2017), The Art of Visual Exegesis, 48, 86, 182
colossians (epistle),christological hymn Huttner (2013), Early Christianity in the Lycus Valley, 122
colossians (epistle) Huttner (2013), Early Christianity in the Lycus Valley, 122, 134
confessional inscriptions Huttner (2013), Early Christianity in the Lycus Valley, 134
conformity to Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 157
convergences (christian—pagan) Huttner (2013), Early Christianity in the Lycus Valley, 134
conversion,gradual Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 38
conversion,models/variations Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 38
conversion,partial Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 38
conversion,psychological aspects Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 38
cosmic christology Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 157, 167
cosmology,ancient Keener(2005), First-Second Corinthians, 176
creatio,creation Karfíková (2012), Grace and the Will According to Augustine, 245
creation Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 323
creator,creation Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 157, 167
creator Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 105
cross; crucifixion Robbins et al. (2017), The Art of Visual Exegesis, 182
cross Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 162
crucifixion Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 94
cupiditas Karfíková (2012), Grace and the Will According to Augustine, 245
death Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 321, 322
death of christ Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 162
deification/theosis/christosis Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 322
delphi Levison (2009), Filled with the Spirit, 251
diaconia Huttner (2013), Early Christianity in the Lycus Valley, 122
dilectio Karfíková (2012), Grace and the Will According to Augustine, 243
dionysus/dionysiac mysteries Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation. 234
dominion McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 90, 182
dreams Levison (2009), Filled with the Spirit, 251
education,educational,educative,progress Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 326
ekklêsia Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 445
elect Richter et al. (2015), Mani in Dublin: Selected Papers from the Seventh International Conference of the International Association of Manichaean Studies, 59
enigma/enigmas,enigmatic Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 65
esau Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 513
eschatological Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 319
eschaton,eschatology Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 513, 649
exclusive/exclusivity Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 38
exegesis Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 65
faith,christian Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 94
faith Levison (2009), Filled with the Spirit, 251
fall,,of sin Karfíková (2012), Grace and the Will According to Augustine, 245
father,addressing god as Widdicombe (2000), The Fatherhood of God from Origen to Athanasius, 109
father Karfíková (2012), Grace and the Will According to Augustine, 243
first-born McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 178
firstborn Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 157
flesh Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 94
foreknowledge (prògnvsiw),anticipate Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 326
frei,hans,on literal sense Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 223
fulfilment Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 94
fullness McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 178
gabe,vermittlung Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1390
galatians Huttner (2013), Early Christianity in the Lycus Valley, 134
gentile christians Huttner (2013), Early Christianity in the Lycus Valley, 122
gentile christians / gentile churches Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 445
glory,,doxa (δόξα) Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 319
glory,,of christ Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 319
glory,,of god Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 321
glory McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 90
gnosis Richter et al. (2015), Mani in Dublin: Selected Papers from the Seventh International Conference of the International Association of Manichaean Studies, 59
god,gift of Levison (2009), Filled with the Spirit, 251
god,glory of Levison (2009), Filled with the Spirit, 251
gospel of the circumcision Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 445
head Levison (2023), The Greek Life of Adam and Eve. 575
healing Levison (2009), Filled with the Spirit, 251
heaven Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 167
hebrew Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 157
heresy/-ies Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 65
hermeneutics Keener(2005), First-Second Corinthians, 171
hiddenness Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 162
holy spirit' "547.0_109.0@lord's prayer" '592.0_59.0@body Widdicombe (2000), The Fatherhood of God from Origen to Athanasius, 109
holy spirit Karfíková (2012), Grace and the Will According to Augustine, 243, 245
house Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 94
human/humankind Levison (2009), Filled with the Spirit, 251
hymns Huttner (2013), Early Christianity in the Lycus Valley, 122
identity,transformation/change Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 38
ideological texture Robbins et al. (2017), The Art of Visual Exegesis, 48
ideology Robbins et al. (2017), The Art of Visual Exegesis, 200
ignorance (êgnoia) (of creator),ignorant (creator) Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 326
image,,image of god in man,imago Karfíková (2012), Grace and the Will According to Augustine, 243, 245
image,adam as image of god McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 90, 182
image,christ as image of god McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 90, 178
image,of god McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 90, 178, 182
image,word as image of god McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 178
image of god Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 157
image of god (in man) Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 326
image xvi Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 162
imago dei Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 105, 134, 513, 649
imago trinitatis Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 105
immortal(ity) Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 321
immortality Levison (2023), The Greek Life of Adam and Eve. 575
immutability,immutable (of god) Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 326
imperial ideology Robbins et al. (2017), The Art of Visual Exegesis, 200
impurity,ritual Huttner (2013), Early Christianity in the Lycus Valley, 134
inauguration (of the covenant,temple) Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 94
incarnation,,of christ Karfíková (2012), Grace and the Will According to Augustine, 243
inner texture Robbins et al. (2017), The Art of Visual Exegesis, 48
inspiration Levison (2009), Filled with the Spirit, 251
intertexture Robbins et al. (2017), The Art of Visual Exegesis, 48
isis/isis mysteries Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation. 234
isis Huttner (2013), Early Christianity in the Lycus Valley, 134
israel Levison (2023), The Greek Life of Adam and Eve. 575
jacob Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 513
jerusalem Levison (2023), The Greek Life of Adam and Eve. 575
jesus christ,in paul Levison (2009), Filled with the Spirit, 251
jesus christ Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 105, 513, 649; Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 319, 321, 322, 323
jesus the splendour,christology,christological Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 326
jew/jewish,in the fourth gospel Levison (2009), Filled with the Spirit, 251
jew/jewish,literature/ authors Levison (2009), Filled with the Spirit, 251
jewish christians Huttner (2013), Early Christianity in the Lycus Valley, 122
jews Huttner (2013), Early Christianity in the Lycus Valley, 122
john,fourth gospel Levison (2009), Filled with the Spirit, 251
john,gospel of Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 162
judaism,destruction of Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 223
judaism and christianity Keener(2005), First-Second Corinthians, 171
judaize,judaizing (ioudaïzein) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 445
justice Levison (2009), Filled with the Spirit, 251; Levison (2023), The Greek Life of Adam and Eve. 575
justify,justification Karfíková (2012), Grace and the Will According to Augustine, 245
justin martyr Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 162
kenaz' "151.0_251.0@knowledge,of god's wisdom/secrets/glory" Levison (2009), Filled with the Spirit, 251
king as agent of divinity McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 182
king as image/glory of gods,of christ McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 182
kingdom of god,in-breaking of McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 182
knowledge,of dreams Levison (2009), Filled with the Spirit, 251
knowledge,spiritgiven Levison (2009), Filled with the Spirit, 251
knowledge Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 322
knowledge (of god,christ) Huttner (2013), Early Christianity in the Lycus Valley, 134
law,god's" '151.0_251.0@paraclete Levison (2009), Filled with the Spirit, 251
law of moses/torah McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 182
lebendiges wasser Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 438
life Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 321, 322, 323
light McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 90, 182
literal sense,frei on Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 223
literature Levison (2009), Filled with the Spirit, 251
liturgiei Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 438
liturgy Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 94
logos Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 157
love Karfíková (2012), Grace and the Will According to Augustine, 243; Robbins et al. (2017), The Art of Visual Exegesis, 182
lycus valley Robbins et al. (2017), The Art of Visual Exegesis, 48
marcellinus Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 105, 134, 513
marius victorinus Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 105
maturation Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 38
memoria,intellegentia,uoluntas Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 134
mens,notitia sui,amor sui Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 134
mens humana Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 134
meritum,merits Karfíková (2012), Grace and the Will According to Augustine, 245
metaphor Robbins et al. (2017), The Art of Visual Exegesis, 182; Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 65
mind Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 113
monotheism Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 167
moral order McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 182
moral transformation Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 157
mysteries / mystery Huttner (2013), Early Christianity in the Lycus Valley, 122, 134
myth Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 65
nakedness Levison (2023), The Greek Life of Adam and Eve. 575
name of god McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 178
new creation McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 178, 182
notitia amata Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 649
notitia cum amore Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 649
nous,light- Richter et al. (2015), Mani in Dublin: Selected Papers from the Seventh International Conference of the International Association of Manichaean Studies, 59
number Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 65
origen of alexandria,on destruction of judaism Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 223
paul,,pauline theology Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 322
paul,pauline,paulinism Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 157, 167
paul,pauline corpus Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 94
paul Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 319, 321, 322, 323; Huttner (2013), Early Christianity in the Lycus Valley, 122, 134; Richter et al. (2015), Mani in Dublin: Selected Papers from the Seventh International Conference of the International Association of Manichaean Studies, 59; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 162; Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 113
paul (saul) Levison (2009), Filled with the Spirit, 251; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 445
paulinism Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 157
perfection Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 94
peter Levison (2009), Filled with the Spirit, 251
philo judaeus Levison (2009), Filled with the Spirit, 251
philo judeas Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 321
philosophy/philosophers,barbarian Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 65
philosophy Huttner (2013), Early Christianity in the Lycus Valley, 122; Keener(2005), First-Second Corinthians, 170
plato Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 113; Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 65
pleroma Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 162
power,power of god,powers Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 162
powers,as created by christ McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 182
praemium Karfíková (2012), Grace and the Will According to Augustine, 245
praytes Huttner (2013), Early Christianity in the Lycus Valley, 134
presbyteri Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 438
priest Levison (2023), The Greek Life of Adam and Eve. 575
principles,two Richter et al. (2015), Mani in Dublin: Selected Papers from the Seventh International Conference of the International Association of Manichaean Studies, 59
principles (érxæ) (first) Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 326
prophets Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 65
purity Huttner (2013), Early Christianity in the Lycus Valley, 134
pythagorean symbols Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 65
religion,religious Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 38
renunciation Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 38
repent/repentance Levison (2009), Filled with the Spirit, 251
resistance Robbins et al. (2017), The Art of Visual Exegesis, 86, 200
resurrection,relationship to true reality Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 157
resurrection Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 321; Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 113; Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 94
reward Karfíková (2012), Grace and the Will According to Augustine, 245
rhetography Robbins et al. (2017), The Art of Visual Exegesis, 48, 86
rhetoric Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 113
righteousness Levison (2023), The Greek Life of Adam and Eve. 575
rites Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 65
rituals Huttner (2013), Early Christianity in the Lycus Valley, 134
sacraments Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 157
sacred texture Robbins et al. (2017), The Art of Visual Exegesis, 48
salbung(en) Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1390
salvation Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 323
se cogitare – se nosse Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 649
seals Richter et al. (2015), Mani in Dublin: Selected Papers from the Seventh International Conference of the International Association of Manichaean Studies, 59
self-report/narrative/reflection Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 38
self Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 113
semiotic Robbins et al. (2017), The Art of Visual Exegesis, 200
sermon on the light-nous Richter et al. (2015), Mani in Dublin: Selected Papers from the Seventh International Conference of the International Association of Manichaean Studies, 59
sexuality Huttner (2013), Early Christianity in the Lycus Valley, 134
shame Levison (2023), The Greek Life of Adam and Eve. 575
signation Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1390
similitudo Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 105
sin Levison (2009), Filled with the Spirit, 251
social constructivism Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 223
sociorhetorical interepretation Robbins et al. (2017), The Art of Visual Exegesis, 48, 200
solidarity Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 94
soul Karfíková (2012), Grace and the Will According to Augustine, 245
space,input spaces Robbins et al. (2017), The Art of Visual Exegesis, 86
spirit,and wisdom McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 178
spirit,characterizations as,breath (life itself) Levison (2009), Filled with the Spirit, 251
spirit,effects of,,likeness Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 319, 321, 322, 323
spirit,effects of,,transformation Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 323
spirit,effects of,interpret dreams/scripture Levison (2009), Filled with the Spirit, 251
spirit,effects of,knowledge/understanding Levison (2009), Filled with the Spirit, 251
spirit,effects of,memory,loss of Levison (2009), Filled with the Spirit, 251
spirit,effects of,power/justice/ strength/might Levison (2009), Filled with the Spirit, 251
spirit,effects of,prophecy Levison (2009), Filled with the Spirit, 251
spirit,modes of presence,,infusion Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 321, 322
spirit,modes of presence,coming upon Levison (2009), Filled with the Spirit, 251
spirit,modes of presence,indwelling Levison (2009), Filled with the Spirit, 251
spirit,modes of presence,receiving of Levison (2009), Filled with the Spirit, 251
spirituality,spiritual exercise,spiritual journey Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 134
spruch,unterricht Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1390
status in der gesellschaft Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 438
stoic(ism) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 445
strength Levison (2023), The Greek Life of Adam and Eve. 575
suffering Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 94
supersessionism,barths Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 223
symbolical style of scripture Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 65
symbolikos,to symbolikon eidos Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 65
syzygienlehre,akt Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 438
syzygienlehre,makarismus Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 438
syzygienlehre,ruf Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 438
syzygienlehre,täufer Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 438
tent Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 94
testament of eve Levison (2023), The Greek Life of Adam and Eve. 575
topos,topoi Robbins et al. (2017), The Art of Visual Exegesis, 48
transformation Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 319, 321, 322, 323
transformation into a divine image,ancient views of Keener(2005), First-Second Corinthians, 170, 171
treatise on the resurrection Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 157
trinity Karfíková (2012), Grace and the Will According to Augustine, 243
truth Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 38