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Tiresias: The Ancient Mediterranean Religions Source Database



8248
New Testament, Colossians, 2.15


ἀπεκδυσάμενος τὰς ἀρχὰς καὶ τὰς ἐξουσίας ἐδειγμάτισεν ἐν παρρησίᾳ θριαμβεύσας αὐτοὺς ἐν αὐτῷ.having stripped the principalities and the powers, he made a show of them openly, triumphing over them in it.


Intertexts (texts cited often on the same page as the searched text):

39 results
1. Hebrew Bible, Deuteronomy, 7 (9th cent. BCE - 3rd cent. BCE)

2. Hebrew Bible, Genesis, 1.26-1.28 (9th cent. BCE - 3rd cent. BCE)

1.26. וַיֹּאמֶר אֱלֹהִים נַעֲשֶׂה אָדָם בְּצַלְמֵנוּ כִּדְמוּתֵנוּ וְיִרְדּוּ בִדְגַת הַיָּם וּבְעוֹף הַשָּׁמַיִם וּבַבְּהֵמָה וּבְכָל־הָאָרֶץ וּבְכָל־הָרֶמֶשׂ הָרֹמֵשׂ עַל־הָאָרֶץ׃ 1.27. וַיִּבְרָא אֱלֹהִים אֶת־הָאָדָם בְּצַלְמוֹ בְּצֶלֶם אֱלֹהִים בָּרָא אֹתוֹ זָכָר וּנְקֵבָה בָּרָא אֹתָם׃ 1.28. וַיְבָרֶךְ אֹתָם אֱלֹהִים וַיֹּאמֶר לָהֶם אֱלֹהִים פְּרוּ וּרְבוּ וּמִלְאוּ אֶת־הָאָרֶץ וְכִבְשֻׁהָ וּרְדוּ בִּדְגַת הַיָּם וּבְעוֹף הַשָּׁמַיִם וּבְכָל־חַיָּה הָרֹמֶשֶׂת עַל־הָאָרֶץ׃ 1.26. And God said: ‘Let us make man in our image, after our likeness; and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.’" 1.27. And God created man in His own image, in the image of God created He him; male and female created He them." 1.28. And God blessed them; and God said unto them: ‘Be fruitful, and multiply, and replenish the earth, and subdue it; and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that creepeth upon the earth.’"
3. Hebrew Bible, Psalms, 110.1 (9th cent. BCE - 3rd cent. BCE)

110.1. לְדָוִד מִזְמוֹר נְאֻם יְהוָה לַאדֹנִי שֵׁב לִימִינִי עַד־אָשִׁית אֹיְבֶיךָ הֲדֹם לְרַגְלֶיךָ׃ 110.1. A Psalm of David. The LORD saith unto my lord: ‘Sit thou at My right hand, until I make thine enemies thy footstool.'"
4. Plato, Phaedo, None (5th cent. BCE - 4th cent. BCE)

62d. trange if we were right just now in saying that god is our guardian and we are his possessions. For it is not reasonable that the wisest men should not be troubled when they leave that service in which the gods, who are the best overseers in the world, are watching over them. A wise man certainly does not think that when he is free he can take better care of himself than they do. A foolish man might perhaps think so, that he ought to run away from his master
5. Anon., 1 Enoch, 1.8-1.9, 5.5, 93.6 (3rd cent. BCE - 2nd cent. BCE)

1.8. But with the righteous He will make peace.And will protect the elect, And mercy shall be upon them.And they shall all belong to God, And they shall be prospered, And they shall all be blessed.And He will help them all, And light shall appear unto them, And He will make peace with them'. 1.9. And behold! He cometh with ten thousands of His holy ones To execute judgement upon all, And to destroy all the ungodly:And to convict all flesh of all the works of their ungodliness which they have ungodly committed, And of all the hard things which ungodly sinners have spoken against Him. 5.5. Therefore shall ye execrate your days, And the years of your life shall perish, And the years of your destruction shall be multiplied in eternal execration, And ye shall find no mercy. 93.6. And after that in the fourth week, at its close, Visions of the holy and righteous shall be seen, And a law for all generations and an enclosure shall be made for them.
6. Anon., Jubilees, 1.27-1.29, 2.1 (2nd cent. BCE - 2nd cent. BCE)

1.27. O Lord my God, do not forsake Thy people and Thy inheritance, so that they should wander in the error of their hearts, and do not deliver them into the hands of their enemies, the Gentiles, lest they should rule over them and cause them to sin against Thee. 1.28. Let Thy mercy, O Lord, be lifted up upon Thy people, and create in them an upright spirit 1.29. and let not the spirit of Beliar rule over them to accuse them before Thee, and to ensnare them from all the paths of righteousness, so that they may perish from before Thy face. 2.1. And the angel of the presence spake to Moses according to the word of the Lord, saying:
7. Anon., Testament of Levi, 3.2-3.8 (2nd cent. BCE - 2nd cent. CE)

3.2. And it has fire, snow, and ice made ready for the day of judgement, in the righteous judgement of God; for in it are all the spirits of the retributions for vengeance on men. 3.3. And in the second are the hosts of the armies which are ordained for the day of judgement, to work vengeance on the spirits of deceit and of Beliar. And above them are the holy ones. 3.4. And in the highest of all dwelleth the Great Glory, far above all holiness. 3.5. In [the heaven next to] it are the archangels, who minister and make propitiation to the Lord for all the sins of ignorance of the righteous; 3.6. offering to the Lord a sweet- smelling savour, a reasonable and a bloodless offering. 3.7. And [in the heaven below this] are the angels who bear answers to the angels of the presence of the Lord. 3.8. And in the heaven next to this are thrones and dominions, in which always they offer praise to God.
8. Dead Sea Scrolls, Community Rule, 11.7-11.8 (2nd cent. BCE - 1st cent. CE)

9. Septuagint, 4 Maccabees, 6.28-6.29, 9.6, 9.9, 10.11, 11.24, 12.12, 13.12, 13.14-13.15, 13.17, 15.29, 17.6, 18.11-18.19 (2nd cent. BCE - 2nd cent. BCE)

6.28. Be merciful to your people, and let our punishment suffice for them. 6.29. Make my blood their purification, and take my life in exchange for theirs. 9.6. And if the aged men of the Hebrews because of their religion lived piously while enduring torture, it would be even more fitting that we young men should die despising your coercive tortures, which our aged instructor also overcame. 9.9. but you, because of your bloodthirstiness toward us, will deservedly undergo from the divine justice eternal torment by fire. 10.11. but you, because of your impiety and bloodthirstiness, will undergo unceasing torments. 11.24. We six boys have paralyzed your tyranny! 12.12. Because of this, justice has laid up for you intense and eternal fire and tortures, and these throughout all time will never let you go. 13.12. and another reminded them, "Remember whence you came, and the father by whose hand Isaac would have submitted to being slain for the sake of religion. 13.14. Let us not fear him who thinks he is killing us 13.15. for great is the struggle of the soul and the danger of eternal torment lying before those who transgress the commandment of God. 13.17. For if we so die, Abraham and Isaac and Jacob will welcome us, and all the fathers will praise us. 15.29. O mother of the nation, vindicator of the law and champion of religion, who carried away the prize of the contest in your heart! 17.6. For your children were true descendants of father Abraham. 18.11. He read to you about Abel slain by Cain, and Isaac who was offered as a burnt offering, and of Joseph in prison. 18.12. He told you of the zeal of Phineas, and he taught you about Haiah, Azariah, and Mishael in the fire. 18.13. He praised Daniel in the den of the lions and blessed him. 18.14. He reminded you of the scripture of Isaiah, which says, `Even though you go through the fire, the flame shall not consume you.' 18.15. He sang to you songs of the psalmist David, who said, `Many are the afflictions of the righteous.' 18.16. He recounted to you Solomon's proverb, `There is a tree of life for those who do his will.' 18.17. He confirmed the saying of Ezekiel, `Shall these dry bones live?' 18.18. For he did not forget to teach you the song that Moses taught, which says 18.19. `I kill and I make alive: this is your life and the length of your days.'
10. Philo of Alexandria, On The Life of Abraham, 69-88, 68 (1st cent. BCE - 1st cent. CE)

68. The aforesaid emigrations, if one is to be guided by the literal expressions of the scripture, were performed by a wise man; but if we look to the laws of allegory, by a soul devoted to virtue and busied in the search after the true God.
11. Josephus Flavius, Jewish Antiquities, 15.136 (1st cent. CE - 1st cent. CE)

15.136. for these Arabians have done what both the Greeks and barbarians own to be an instance of the grossest wickedness, with regard to our ambassadors, which they have beheaded, while the Greeks declare that such ambassadors are sacred and inviolable. And for ourselves, we have learned from God the most excellent of our doctrines, and the most holy part of our law, by angels or ambassadors; for this name brings God to the knowledge of mankind, and is sufficient to reconcile enemies one to another.
12. New Testament, 1 John, 3.8 (1st cent. CE - 1st cent. CE)

3.8. He who sins is of the devil, for the devil has been sinning from the beginning. To this end the Son of God was revealed, that he might destroy the works of the devil.
13. New Testament, 1 Peter, 2.24, 3.19, 3.22 (1st cent. CE - 1st cent. CE)

2.24. who his own self bore our sins in his body on the tree, that we, having died to sins, might live to righteousness; by whose stripes you were healed. 3.19. in which he also went and preached to the spirits in prison 3.22. who is at the right hand of God, having gone into heaven, angels and authorities and powers being made subject to him.
14. New Testament, 1 Corinthians, 2.6, 2.9, 6.2-6.3, 8.1, 10.25-10.27, 14.37, 15.8, 15.24-15.28 (1st cent. CE - 1st cent. CE)

2.6. We speak wisdom, however, among those who are fullgrown; yet a wisdom not of this world, nor of the rulers of this world,who are coming to nothing. 2.9. But as it is written,"Things which an eye didn't see, and an ear didn't hear,Which didn't enter into the heart of man,These God has prepared for those who love him. 6.2. Don't youknow that the saints will judge the world? And if the world is judgedby you, are you unworthy to judge the smallest matters? 6.3. Don't youknow that we will judge angels? How much more, things that pertain tothis life? 8.1. Now concerning things sacrificed to idols: We know that we allhave knowledge. Knowledge puffs up, but love builds up. 10.25. Whatever is sold in the butcher shop, eat, asking no questionfor the sake of conscience 10.26. for "the earth is the Lord's, andits fullness. 10.27. But if one of those who don't believe invitesyou to a meal, and you are inclined to go, eat whatever is set beforeyou, asking no questions for the sake of conscience. 14.37. If any man thinks himself to be a prophet, orspiritual, let him recognize the things which I write to you, that theyare the commandment of the Lord. 15.8. and last of all, as to the child born at the wrongtime, he appeared to me also. 15.24. Then the end comes, when he willdeliver up the Kingdom to God, even the Father; when he will haveabolished all rule and all authority and power. 15.25. For he mustreign until he has put all his enemies under his feet. 15.26. The lastenemy that will be abolished is death. 15.27. For, "He put all thingsin subjection under his feet." But when he says, "All things are put insubjection," it is evident that he is excepted who subjected all thingsto him. 15.28. When all things have been subjected to him, then theSon will also himself be subjected to him who subjected all things tohim, that God may be all in all.
15. New Testament, 1 Thessalonians, 5.8 (1st cent. CE - 1st cent. CE)

5.8. But let us, since we belong to the day, be sober, putting on the breastplate of faith and love, and, for a helmet, the hope of salvation.
16. New Testament, 1 Timothy, 3.16, 4.8 (1st cent. CE - 1st cent. CE)

3.16. Without controversy, the mystery of godliness is great: God was revealed in the flesh, Justified in the spirit, Seen by angels, Preached among the nations, Believed on in the world, And received up in glory. 4.8. For bodily exercise has some value, but godliness has value for all things, having the promise of the life which is now, and of that which is to come.
17. New Testament, 2 Corinthians, 2.14, 10.1-10.6, 12.1-12.4 (1st cent. CE - 1st cent. CE)

18. New Testament, 2 Timothy, 1.10, 2.19 (1st cent. CE - 1st cent. CE)

1.10. but has now been revealed by the appearing of our Savior, Christ Jesus, who abolished death, and brought life and immortality to light through the gospel. 2.19. However God's firm foundation stands, having this seal, "The Lord knows those who are his," and, "Let every one who names the name of the Lord depart from unrighteousness.
19. New Testament, Acts, 5.41, 7.38, 7.53, 10.28, 15.7-15.11, 17.1-17.15, 21.17-21.26 (1st cent. CE - 2nd cent. CE)

5.41. They therefore departed from the presence of the council, rejoicing that they were counted worthy to suffer dishonor for Jesus' name. 7.38. This is he who was in the assembly in the wilderness with the angel that spoke to him on Mount Sinai, and with our fathers, who received living oracles to give to us 7.53. You received the law as it was ordained by angels, and didn't keep it! 10.28. He said to them, "You yourselves know how it is an unlawful thing for a man who is a Jew to join himself or come to one of another nation, but God has shown me that I shouldn't call any man unholy or unclean. 15.7. When there had been much discussion, Peter rose up and said to them, "Brothers, you know that a good while ago God made choice among you, that by my mouth the Gentiles should hear the word of the gospel, and believe. 15.8. God, who knows the heart, testified about them, giving them the Holy Spirit, just like he did to us. 15.9. He made no distinction between us and them, cleansing their hearts by faith. 15.10. Now therefore why do you tempt God, that you should put a yoke on the neck of the disciples which neither our fathers nor we were able to bear? 15.11. But we believe that we are saved through the grace of the Lord Jesus, just as they are. 17.1. Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. 17.2. Paul, as was his custom, went in to them, and for three Sabbath days reasoned with them from the Scriptures 17.3. explaining and demonstrating that the Christ had to suffer, and to rise again from the dead, and saying, "This Jesus, whom I proclaim to you, is the Christ. 17.4. Some of them were persuaded, and joined Paul and Silas, of the devout Greeks a great multitude, and not a few of the chief women. 17.5. But the disobedient Jews gathered some wicked men from the marketplace, and gathering a crowd, set the city in an uproar. Assaulting the house of Jason, they sought to bring them out to the people. 17.6. When they didn't find them, they dragged Jason and certain brothers before the rulers of the city, crying, "These who have turned the world upside down have come here also 17.7. whom Jason has received. These all act contrary to the decrees of Caesar, saying that there is another king, Jesus! 17.8. The multitude and the rulers of the city were troubled when they heard these things. 17.9. When they had taken security from Jason and the rest, they let them go. 17.10. The brothers immediately sent Paul and Silas away by night to Beroea. When they arrived, they went into the Jewish synagogue. 17.11. Now these were more noble than those in Thessalonica, in that they received the word with all readiness of the mind, examining the Scriptures daily, whether these things were so. 17.12. Many of them therefore believed; also of the Greek women of honorable estate, and not a few men. 17.13. But when the Jews of Thessalonica had knowledge that the word of God was proclaimed by Paul at Beroea also, they came there likewise, agitating the multitudes. 17.14. Then the brothers immediately sent out Paul to go as far as to the sea, and Silas and Timothy still stayed there. 17.15. But those who escorted Paul brought him as far as Athens. Receiving a commandment to Silas and Timothy that they should come to him with all speed, they departed. 21.17. When we had come to Jerusalem, the brothers received us gladly. 21.18. The day following, Paul went in with us to James; and all the elders were present. 21.19. When he had greeted them, he reported one by one the things which God had worked among the Gentiles through his ministry. 21.20. They, when they heard it, glorified God. They said to him, "You see, brother, how many thousands there are among the Jews of those who have believed, and they are all zealous for the law. 21.21. They have been informed about you, that you teach all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children neither to walk after the customs. 21.22. What then? The assembly must certainly meet, for they will hear that you have come. 21.23. Therefore do what we tell you. We have four men who have a vow on them. 21.24. Take them, and purify yourself with them, and pay their expenses for them, that they may shave their heads. Then all will know that there is no truth in the things that they have been informed about you, but that you yourself also walk keeping the law. 21.25. But concerning the Gentiles who believe, we have written our decision that they should observe no such thing, except that they should keep themselves from food offered to idols, from blood, from strangled things, and from sexual immorality. 21.26. Then Paul took the men, and the next day, purified himself and went with them into the temple, declaring the fulfillment of the days of purification, until the offering was offered for every one of them.
20. New Testament, Apocalypse, 1.5, 1.13-1.14, 2.4, 3.21, 5.5, 5.12-5.14 (1st cent. CE - 1st cent. CE)

1.5. and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To him who loves us, and washed us from our sins by his blood; 1.13. And in the midst of the lampstands was one like a son of man, clothed with a robe reaching down to his feet, and with a golden sash around his chest. 1.14. His head and his hair were white as white wool, like snow. His eyes were like a flame of fire. 2.4. But I have this against you, that you left your first love. 3.21. He who overcomes, I will give to him to sit down with me on my throne, as I also overcame, and sat down with my Father on his throne. 5.5. One of the elders said to me, "Don't weep. Behold, the Lion who is of the tribe of Judah, the Root of David, has overcome; he who opens the book and its seven seals. 5.12. saying with a loud voice, "Worthy is the Lamb who has been killed to receive the power, riches, wisdom, might, honor, glory, and blessing! 5.13. I heard every created thing which is in heaven, on the earth, under the earth, on the sea, and everything in them, saying, "To him who sits on the throne, and to the Lamb be the blessing, the honor, the glory, and the dominion, forever and ever! Amen. 5.14. The four living creatures said, "Amen!" The elders fell down and worshiped.
21. New Testament, Colossians, 1.3, 1.4, 1.5, 1.6, 1.7, 1.8, 1.9, 1.10, 1.12, 1.13, 1.14, 1.15, 1.16, 1.17, 1.18, 1.19, 1.20, 1.21, 1.22, 1.23, 1.24, 1.25, 1.28, 2.1, 2.2, 2.3, 2.4, 2.5, 2.6, 2.7, 2.8, 2.9, 2.10, 2.11, 2.12, 2.13, 2.14, 2.16, 2.17, 2.18, 2.19, 2.20, 2.21, 2.22, 2.23, 3.1, 3.2, 3.3, 3.4, 3.5, 3.6, 3.7, 3.8, 3.9, 3.10, 3.11, 3.12, 3.13, 3.14, 3.15, 3.16, 3.17, 3.18-4.1, 3.22, 3.23, 3.24, 3.25, 4.10, 4.11 (1st cent. CE - 1st cent. CE)

1.10. that you may walk worthily of the Lord, to please him in all respects, bearing fruit in every good work, and increasing in the knowledge of God;
22. New Testament, Ephesians, 1.2, 1.5, 1.7, 1.10, 1.15-1.23, 2.2-2.3, 2.5-2.6, 2.14-2.16, 2.20, 3.1-3.6, 3.10, 4.3, 4.8-4.10, 4.14, 4.22-4.24, 4.27, 6.11-6.17, 6.19-6.20 (1st cent. CE - 1st cent. CE)

1.2. Grace to you and peace from God our Father and the Lord Jesus Christ. 1.5. having predestined us for adoption as sons through Jesus Christ to himself, according to the good pleasure of his desire 1.7. in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace 1.10. to an administration of the fullness of the times, to sum up all things in Christ, the things in the heavens, and the things on the earth, in him; 1.15. For this cause I also, having heard of the faith in the Lord Jesus which is among you, and the love which you have toward all the saints 1.16. don't cease to give thanks for you, making mention of you in my prayers 1.17. that the God of our Lord Jesus Christ, the Father of glory, may give to you a spirit of wisdom and revelation in the knowledge of him; 1.18. having the eyes of your hearts enlightened, that you may know what is the hope of his calling, and what are the riches of the glory of his inheritance in the saints 1.19. and what is the exceeding greatness of his power toward us who believe, according to that working of the strength of his might 1.20. which he worked in Christ, when he raised him from the dead, and made him to sit at his right hand in the heavenly places 1.21. far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come. 1.22. He put all things in subjection under his feet, and gave him to be head over all things for the assembly 1.23. which is his body, the fullness of him who fills all in all. 2.2. in which you once walked according to the course of this world, according to the prince of the powers of the air, the spirit who now works in the sons of disobedience; 2.3. among whom we also all once lived in the lust of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest. 2.5. even when we were dead through our trespasses, made us alive together with Christ (by grace you have been saved) 2.6. and raised us up with him, and made us to sit with him in the heavenly places in Christ Jesus 2.14. For he is our peace, who made both one, and broke down the middle wall of partition 2.15. having abolished in the flesh the hostility, the law of commandments contained in ordices, that he might create in himself one new man of the two, making peace; 2.16. and might reconcile them both in one body to God through the cross, having killed the hostility thereby. 2.20. being built on the foundation of the apostles and prophets, Christ Jesus himself being the chief cornerstone; 3.1. For this cause I, Paul, am the prisoner of Christ Jesus on behalf of you Gentiles 3.2. if it is so that you have heard of the administration of that grace of God which was given me toward you; 3.3. how that by revelation the mystery was made known to me, as I wrote before in few words 3.4. by which, when you read, you can perceive my understanding in the mystery of Christ; 3.5. which in other generations was not made known to the sons of men, as it has now been revealed to his holy apostles and prophets in the Spirit; 3.6. that the Gentiles are fellow heirs, and fellow members of the body, and fellow partakers of his promise in Christ Jesus through the gospel 3.10. to the intent that now through the assembly the manifold wisdom of God might be made known to the principalities and the powers in the heavenly places 4.3. being eager to keep the unity of the Spirit in the bond of peace. 4.8. Therefore he says, "When he ascended on high, he led captivity captive, and gave gifts to men. 4.9. Now this, "He ascended," what is it but that he also first descended into the lower parts of the earth? 4.10. He who descended is the one who also ascended far above all the heavens, that he might fill all things. 4.14. that we may no longer be children, tossed back and forth and carried about with every wind of doctrine, by the trickery of men, in craftiness, after the wiles of error; 4.22. that you put away, as concerning your former way of life, the old man, that grows corrupt after the lusts of deceit; 4.23. and that you be renewed in the spirit of your mind 4.24. and put on the new man, who in the likeness of God has been created in righteousness and holiness of truth. 4.27. neither give place to the devil. 6.11. Put on the whole armor of God, that you may be able to stand against the wiles of the devil. 6.12. For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world's rulers of the darkness of this age, and against the spiritual hosts of wickedness in the heavenly places. 6.13. Therefore, put on the whole armor of God, that you may be able to withstand in the evil day, and, having done all, to stand. 6.14. Stand therefore, having the utility belt of truth buckled around your waist, and having put on the breastplate of righteousness 6.15. and having fitted your feet with the preparation of the gospel of peace; 6.16. above all, taking up the shield of faith, with which you will be able to quench all the fiery darts of the evil one. 6.17. And take the helmet of salvation, and the sword of the Spirit, which is the word of God; 6.19. on my behalf, that utterance may be given to me in opening my mouth, to make known with boldness the mystery of the gospel 6.20. for which I am an ambassador in chains; that in it I may speak boldly, as I ought to speak.
23. New Testament, Galatians, 2.2, 2.4, 3.19-3.20, 3.27, 4.3-4.9, 5.1 (1st cent. CE - 1st cent. CE)

2.2. I went up byrevelation, and I laid before them the gospel which I preach among theGentiles, but privately before those who were respected, for fear thatI might be running, or had run, in vain. 2.4. Thiswas because of the false brothers secretly brought in, who stole in tospy out our liberty which we have in Christ Jesus, that they mightbring us into bondage; 3.19. What then is the law? It was added because of transgressions,until the seed should come to whom the promise has been made. It wasordained through angels by the hand of a mediator. 3.20. Now amediator is not between one, but God is one. 3.27. For as many of you as werebaptized into Christ have put on Christ. 4.3. So we also, when we were children, were held in bondage under theelements of the world. 4.4. But when the fullness of the time came,God sent out his Son, born to a woman, born under the law 4.5. thathe might redeem those who were under the law, that we might receive theadoption of sons. 4.6. And because you are sons, God sent out theSpirit of his Son into your hearts, crying, "Abba, Father! 4.7. Soyou are no longer a bondservant, but a son; and if a son, then an heirof God through Christ. 4.8. However at that time, not knowing God, youwere in bondage to those who by nature are not gods. 4.9. But now thatyou have come to know God, or rather to be known by God, why do youturn back again to the weak and miserable elements, to which you desireto be in bondage all over again? 5.1. Stand firm therefore in the liberty by which Christ has madeus free, and don't be entangled again with a yoke of bondage.
24. New Testament, Hebrews, 2.2-2.3, 2.8-2.9, 2.14-2.15, 9.5, 10.12-10.13, 12.28 (1st cent. CE - 1st cent. CE)

2.2. For if the word spoken through angels proved steadfast, and every transgression and disobedience received a just recompense; 2.3. how will we escape if we neglect so great a salvation -- which at the first having been spoken through the Lord, was confirmed to us by those who heard; 2.8. You have put all things in subjection under his feet."For in that he subjected all things to him, he left nothing that is not subject to him. But now we don't see all things subjected to him, yet. 2.9. But we see him who has been made a little lower than the angels, Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for everyone. 2.14. Since then the children have shared in flesh and blood, he also himself in like manner partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil 2.15. and might deliver all of them who through fear of death were all their lifetime subject to bondage. 9.5. and above it cherubim of glory overshadowing the mercy seat, of which things we can't now speak in detail. 10.12. but he, when he had offered one sacrifice for sins for ever, sat down on the right hand of God; 10.13. from that time waiting until his enemies are made the footstool of his feet. 12.28. Therefore, receiving a kingdom that can't be shaken, let us have grace, by which we may offer service well pleasing to God, with reverence and awe
25. New Testament, Philippians, 1.27, 2.6-2.7, 2.9-2.11, 3.21, 4.1 (1st cent. CE - 1st cent. CE)

1.27. Only let your manner of life be worthy of the gospel of Christ, that, whether I come and see you or am absent, I may hear of your state, that you stand firm in one spirit, with one soul striving for the faith of the gospel; 2.6. who, existing in the form of God, didn't consider it robbery to be equal with God 2.7. but emptied himself, taking the form of a servant, being made in the likeness of men. 2.9. Therefore God also highly exalted him, and gave to him the name which is above every name; 2.10. that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth 2.11. and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. 3.21. who will change the body of our humiliation to be conformed to the body of his glory, according to the working by which he is able even to subject all things to himself. 4.1. Therefore, my brothers, beloved and longed for, my joy and crown, so stand firm in the Lord, my beloved.
26. New Testament, Romans, 2.11, 3.8, 3.20-3.24, 5.12, 5.14, 5.16, 6.1, 6.4-6.5, 7.18-7.20, 8.10, 8.34, 8.37-8.39, 11.11, 13.13-13.14, 14.4, 15.54-15.56 (1st cent. CE - 1st cent. CE)

2.11. For there is no partiality with God. 3.8. Why not (as we are slanderously reported, and as some affirm that we say), "Let us do evil, that good may come?" Those who say so are justly condemned. 3.20. Because by the works of the law, no flesh will be justified in his sight. For through the law comes the knowledge of sin. 3.21. But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets; 3.22. even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction 3.23. for all have sinned, and fall short of the glory of God; 3.24. being justified freely by his grace through the redemption that is in Christ Jesus; 5.12. Therefore, as sin entered into the world through one man, and death through sin; and so death passed to all men, because all sinned. 5.14. Nevertheless death reigned from Adam until Moses, even over those whose sins weren't like Adam's disobedience, who is a foreshadowing of him who was to come. 5.16. The gift is not as through one who sinned: for the judgment came by one to condemnation, but the free gift came of many trespasses to justification. 6.1. What shall we say then? Shall we continue in sin, that grace may abound? 6.4. We were buried therefore with him through baptism to death, that just like Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life. 6.5. For if we have become united with him in the likeness of his death, we will also be part of his resurrection; 7.18. For I know that in me, that is, in my flesh, dwells no good thing. For desire is present with me, but I don't find it doing that which is good. 7.19. For the good which I desire, I don't do; but the evil which I don't desire, that I practice. 7.20. But if what I don't desire, that I do, it is no more I that do it, but sin which dwells in me. 8.10. If Christ is in you, the body is dead because of sin, but the spirit is alive because of righteousness. 8.34. Who is he who condemns? It is Christ who died, yes rather, who was raised from the dead, who is at the right hand of God, who also makes intercession for us. 8.37. No, in all these things, we are more than conquerors through him who loved us. 8.38. For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers 8.39. nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord. 11.11. I ask then, did they stumble that they might fall? May it never be! But by their fall salvation has come to the Gentiles, to provoke them to jealousy. 13.13. Let us walk properly, as in the day; not in reveling and drunkenness, not in sexual promiscuity and lustful acts, and not in strife and jealousy. 13.14. But put on the Lord Jesus Christ, and make no provision for the flesh, for its lusts. 14.4. Who are you who judge another's servant? To his own lord he stands or falls. Yes, he will be made to stand, for God has power to make him stand.
27. New Testament, Titus, 1.10-1.14, 2.1-2.10 (1st cent. CE - 1st cent. CE)

1.10. For there are also many unruly men, vain talkers and deceivers, especially those of the circumcision 1.11. whose mouths must be stopped; men who overthrow whole houses, teaching things which they ought not, for dishonest gain's sake. 1.12. One of them, a prophet of their own, said, "Cretans are always liars, evil beasts, and idle gluttons. 1.13. This testimony is true. For this cause, reprove them sharply, that they may be sound in the faith 1.14. not paying attention to Jewish fables and commandments of men who turn away from the truth. 2.1. But say the things which fit sound doctrine 2.2. that older men should be temperate, sensible, sober-minded, sound in faith, in love, and in patience: 2.3. and that older women likewise be reverent in behavior, not slanderers nor enslaved to much wine, teachers of that which is good; 2.4. that they may train the young women to love their husbands, to love their children 2.5. to be sober-minded, chaste, workers at home, kind, being in subjection to their own husbands, that God's word may not be blasphemed. 2.6. Likewise, exhort the younger men to be sober-minded; 2.7. in all things showing yourself an example of good works; in your teaching showing integrity, seriousness, incorruptibility 2.8. and soundness of speech that can't be condemned; that he who opposes you may be ashamed, having no evil thing to say about us. 2.9. Exhort servants to be in subjection to their own masters, and to be well-pleasing in all things; not contradicting; 2.10. not stealing, but showing all good fidelity; that they may adorn the doctrine of God, our Savior, in all things.
28. New Testament, John, 8.39, 12.31, 12.41, 18.36, 19.25-19.27, 19.30, 20.25 (1st cent. CE - 1st cent. CE)

8.39. They answered him, "Our father is Abraham."Jesus said to them, "If you were Abraham's children, you would do the works of Abraham. 12.31. Now is the judgment of this world. Now the prince of this world will be cast out. 12.41. Isaiah said these things when he saw his glory, and spoke of him. 18.36. Jesus answered, "My kingdom is not of this world. If my kingdom were of this world, then my servants would fight, that I wouldn't be delivered to the Jews. But now my kingdom is not from here. 19.25. But there were standing by the cross of Jesus his mother, and his mother's sister, Mary the wife of Clopas, and Mary Magdalene. 19.26. Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, "Woman, behold your son! 19.27. Then he said to the disciple, "Behold, your mother!" From that hour, the disciple took her to his own home. 19.30. When Jesus therefore had received the vinegar, he said, "It is finished." He bowed his head, and gave up his spirit. 20.25. The other disciples therefore said to him, "We have seen the Lord!"But he said to them, "Unless I see in his hands the print of the nails, and put my hand into his side, I will not believe.
29. New Testament, Luke, 2.35, 3.8, 3.22, 20.41-20.44, 24.44 (1st cent. CE - 1st cent. CE)

2.35. Yes, a sword will pierce through your own soul, that the thoughts of many hearts may be revealed. 3.8. Bring forth therefore fruits worthy of repentance, and don't begin to say among yourselves, 'We have Abraham for our father;' for I tell you that God is able to raise up children to Abraham from these stones! 3.22. and the Holy Spirit descended in a bodily form as a dove on him; and a voice came out of the sky, saying "You are my beloved Son. In you I am well pleased. 20.41. He said to them, "Why do they say that the Christ is David's son? 20.42. David himself says in the book of Psalms, 'The Lord said to my Lord,"Sit at my right hand 20.43. Until I make your enemies the footstool of your feet."' 20.44. David therefore calls him Lord, so how is he his son? 24.44. He said to them, "This is what I told you, while I was still with you, that all things which are written in the law of Moses, the prophets, and the psalms, concerning me must be fulfilled.
30. New Testament, Mark, 7.7-7.8, 12.35-12.37, 15.24 (1st cent. CE - 1st cent. CE)

7.7. But in vain do they worship me, Teaching as doctrines the commandments of men.' 7.8. For you set aside the commandment of God, and hold tightly to the tradition of men -- the washing of pitchers and cups, and you do many other such things. 12.35. Jesus responded, as he taught in the temple, "How is it that the scribes say that the Christ is the son of David? 12.36. For David himself said in the Holy Spirit, 'The Lord said to my Lord, Sit at my right hand, Until I make your enemies the footstool of your feet.' 12.37. Therefore David himself calls him Lord, so how can he be his son?"The common people heard him gladly. 15.24. Crucifying him, they parted his garments among them, casting lots on them, what each should take.
31. New Testament, Matthew, 22.41-22.46, 27.54 (1st cent. CE - 1st cent. CE)

22.41. Now while the Pharisees were gathered together, Jesus asked them a question 22.42. saying, "What do you think of the Christ? Whose son is he?"They said to him, "of David. 22.43. He said to them, "How then does David in the Spirit call him Lord, saying 22.44. 'The Lord said to my Lord, Sit on my right hand, Until I make your enemies a footstool for your feet?' 22.45. If then David calls him Lord, how is he his son? 22.46. No one was able to answer him a word, neither dared any man from that day forth ask him any more questions. 27.54. Now the centurion, and those who were with him watching Jesus, when they saw the earthquake, and the things that were done, feared exceedingly, saying, "Truly this was the Son of God.
32. Clement of Alexandria, Excerpts From Theodotus, 81 (2nd cent. CE - 3rd cent. CE)

81. The material element of fire lays hold of all material things, and the pure and immaterial element lays hold of immaterial things such as demons, angels of evil and the devil himself. Thus the heavenly fire is dual in its nature, belonging partly to the mind, partly to the senses. By analogy, therefore, baptism is also dual in its nature, the sensible part works through water which extinguishes the sensible fire, but the intellectual through Spirit, a defense against the intellectual fire. And the material Spirit when it is little becomes food and kindling for the sensible fire, but when it has increased it has become an extinguisher, but the Spirit given us from above, since it is immaterial, rules not only over the Elements, but over the Powers and the evil Principalities.
33. Irenaeus, Refutation of All Heresies, 2.30.9 (2nd cent. CE - 3rd cent. CE)

34. Justin, Dialogue With Trypho, 126 (2nd cent. CE - 2nd cent. CE)

126. The various names of Christ according to both natures. It is shown that He is God, and appeared to the patriarchs Justin: But if you knew, Trypho, who He is that is called at one time the Angel of great counsel, and a Man by Ezekiel, and like the Son of man by Daniel, and a Child by Isaiah, and Christ and God to be worshipped by David, and Christ and a Stone by many, and Wisdom by Solomon, and Joseph and Judah and a Star by Moses, and the East by Zechariah, and the Suffering One and Jacob and Israel by Isaiah again, and a Rod, and Flower, and Corner-Stone, and Son of God, you would not have blasphemed Him who has now come, and been born, and suffered, and ascended to heaven; who shall also come again, and then your twelve tribes shall mourn. For if you had understood what has been written by the prophets, you would not have denied that He was God, Son of the only, unbegotten, unutterable God. For Moses says somewhere in Exodus the following: 'The Lord spoke to Moses, and said to him, I am the Lord, and I appeared to Abraham, to Isaac, and to Jacob, being their God; and my name I revealed not to them, and I established my covet with them.' And thus again he says, 'A man wrestled with Jacob,' and asserts it was God; narrating that Jacob said, 'I have seen God face to face, and my life is preserved.' And it is recorded that he called the place where He wrestled with him, appeared to and blessed him, the Face of God (Peniel). And Moses says that God appeared also to Abraham near the oak in Mamre, when he was sitting at the door of his tent at mid-day. Then he goes on to say: 'And he lifted up his eyes and looked, and, behold, three men stood before him; and when he saw them, he ran to meet them.' Genesis 18:2 After a little, one of them promises a son to Abraham: 'Wherefore did Sarah laugh, saying, Shall I of a surety bear a child, and I am old? Is anything impossible with God? At the time appointed I will return, according to the time of life, and Sarah shall have a son. And they went away from Abraham.' Again he speaks of them thus: 'And the men rose up from thence, and looked toward Sodom.' Genesis 18:16 Then to Abraham He who was and is again speaks: 'I will not hide from Abraham, my servant, what I intend to do.' Genesis 18:17 And what follows in the writings of Moses I quoted and explained: From which I have demonstrated that He who is described as God appeared to Abraham, to Isaac, and to Jacob, and the other patriarchs, was appointed under the authority of the Father and Lord, and ministers to His will. Then I went on to say what I had not said before: And so, when the people desired to eat flesh, and Moses had lost faith in Him, who also there is called the Angel, and who promised that God would give them to satiety, He who is both God and the Angel, sent by the Father, is described as saying and doing these things. For thus the Scripture says: 'And the Lord said to Moses, Will the Lord's hand not be sufficient? You shall know now whether my word shall conceal you or not.' Numbers 11:23 And again, in other words, it thus says: 'But the Lord spoke unto me, You shall not go over this Jordan: the Lord your God, who goes before your face, He shall cut off the nations.'
35. Nag Hammadi, The Gospel of Philip, 83.8-83.21 (3rd cent. CE - 3rd cent. CE)

36. Nag Hammadi, The Tripartite Tractate, 105.10-105.16 (3rd cent. CE - 3rd cent. CE)

37. Anon., 2 Enoch, 21-22, 20

38. Anon., Ascension of Isaiah, 10.12-10.15, 11.23

39. Epigraphy, I.Ephesos, 8



Subjects of this text:

subject book bibliographic info
abraham Legaspi, Wisdom in Classical and Biblical Tradition (2018) 206
acts of the apostles Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 156
adam Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 461; McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 182
agency, all things McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 182
agency, of christ McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 68
agency, of kings McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 182
anakephalaiosis Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 210
angel Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 67; Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 90
angels, at mt. sinai Stuckenbruck, 1 Enoch 91-108 (2007) 106
angels, holy ones Stuckenbruck, 1 Enoch 91-108 (2007) 106
angels, involvement in creation Stuckenbruck, 1 Enoch 91-108 (2007) 106
angels, mediators of revelation Stuckenbruck, 1 Enoch 91-108 (2007) 106
angels, prophets Stuckenbruck, 1 Enoch 91-108 (2007) 106
angels Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 210; Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 156, 161, 162, 163, 190; Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 239
antiochus Legaspi, Wisdom in Classical and Biblical Tradition (2018) 206
antisthenes Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 140
apocalypse of john Huttner, Early Christianity in the Lycus Valley (2013) 120
apocalyptic Robbins et al., The Art of Visual Exegesis (2017) 75, 79, 82, 84
apocalypticism, apocalypse Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 156, 163, 190
apocalypticism/apocalyptic, christian Schliesser et al., Alexandria: Hub of the Hellenistic World (2021) 357
apocalypticism/apocalyptic Schliesser et al., Alexandria: Hub of the Hellenistic World (2021) 357
appropriation Brodd and Reed, Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult (2011) 169
apuleius Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 140
aquinas, thomas Sneed, Taming the Beast: A Reception History of Behemoth and Leviathan (2022) 111
archons Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019) 86
arché / archontes Huttner, Early Christianity in the Lycus Valley (2013) 120
aristotle Huttner, Early Christianity in the Lycus Valley (2013) 142
armament, philosophers Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 140
armament Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 140
ascent to heaven Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 156, 190
asceticism Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 67, 68
atonement, as defeat of the devil nan
atonement, as means of deliverance from death nan
augustine Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 461
authority Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 46
baptism Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 157; Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 408; Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 91
barbarian, barbarians Robbins et al., The Art of Visual Exegesis (2017) 181
behavior Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 407, 408
believer Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 407, 408
beloved (title for christ) Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 190
birth Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 46
blending Robbins et al., The Art of Visual Exegesis (2017) 79, 82
blood Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 46
body, bodies Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 167
body Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019) 86; Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 91
body (human), xv Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 408
borders v Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 91
boundaries, cosmic Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 90
bravery Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 140
bread Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 46
chi rho Brodd and Reed, Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult (2011) 162
christ, as rock McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 68
christ, as son McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 68
christ jesus, savior, and son Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019) 86
christogram Brodd and Reed, Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult (2011) 162, 163
christology Huttner, Early Christianity in the Lycus Valley (2013) 120
church Robbins et al., The Art of Visual Exegesis (2017) 75, 182; Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 163
classical Robbins et al., The Art of Visual Exegesis (2017) 192
clement of alexandria Schliesser et al., Alexandria: Hub of the Hellenistic World (2021) 357
clothing Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 407, 408
cognitive theory Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019) 86
coins and coinage, christian symbols on Brodd and Reed, Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult (2011) 162
colossae Huttner, Early Christianity in the Lycus Valley (2013) 120, 142; Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 210; Robbins et al., The Art of Visual Exegesis (2017) 82
colossians, letter to Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 156, 161, 162, 163
colossians, letter to the Robbins et al., The Art of Visual Exegesis (2017) 75, 79, 82, 84, 181, 182, 183, 192
colossians (epistle), christological hymn Huttner, Early Christianity in the Lycus Valley (2013) 120
colossians (epistle) Huttner, Early Christianity in the Lycus Valley (2013) 120, 142
community, borders of Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 67
community Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 46
conformity to Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 157
conscious Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 407
contagion and touch Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 67, 68
cosmic christology Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 167
cosmology, cosmogony Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019) 86
cosmos Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 210; Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 91
covenant Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 46
creation, creator Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 161
creation Stuckenbruck, 1 Enoch 91-108 (2007) 106; Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 90
creator, creation Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 167
creator Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 46
cross; crucifixion Robbins et al., The Art of Visual Exegesis (2017) 79, 182, 183, 192
cross Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 162; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 46
cross (of christ) Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 257
crown, in christian art Brodd and Reed, Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult (2011) 163
darkness Robbins et al., The Art of Visual Exegesis (2017) 181
day, of the new creation Stuckenbruck, 1 Enoch 91-108 (2007) 106
death Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 257; Robbins et al., The Art of Visual Exegesis (2017) 79; Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 90, 91
death of christ Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 162, 163
demonic/evil/hostile powers Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 210, 211, 257
descent/katabasis Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 257
dietary laws in acts Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 67
dietary laws in colossians Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 67
dietary laws in pauline epistles Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 68
dietary laws social role of Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 67
discourse Robbins et al., The Art of Visual Exegesis (2017) 79
domestic code Huttner, Early Christianity in the Lycus Valley (2013) 142
dominion McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 68, 182
dominion terms Huttner, Early Christianity in the Lycus Valley (2013) 120
dominion v Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 90, 91
doves, in christian art Brodd and Reed, Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult (2011) 162
dualistic theology Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 190
echo Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 408
eleazar Legaspi, Wisdom in Classical and Biblical Tradition (2018) 206
emotions passions Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019) 86
emperor Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 91
encounter Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 46
ephesians, author/authorship Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 210, 211
ephesians (epistle) Huttner, Early Christianity in the Lycus Valley (2013) 142
epictetus Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 140
eschatology Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 156; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 46
eschaton Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 211
evil Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 408
exaltation (of christ) Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 210, 211
exemplum Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 461
exhortation Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 407
faith Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 173
fate Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019) 86
feeling Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 408
female Robbins et al., The Art of Visual Exegesis (2017) 192
firmament Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 190
flesh Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 407
food, impurity of according to paul Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 68
food, impurity of offered to idols Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 68
forma Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 461
freedom Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 173
fullness McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 68
galatians, letter to the Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 156
gentiles, impurity of Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 67
gnosticism, gnosis Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 190
gods Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 91
grace Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 46
grave/graveyard Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 257
habit (ἔθος), implicit James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 189
hades Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 257
hagigah, tractate in mishna, tosefta and talmud Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 190
halakha Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 156
heaven/heavenly Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 210, 211, 257
heaven Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 167
heraclitus of ephesus Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 140
hiddenness Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 162, 190
holy spirit Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 67
honestiores Brodd and Reed, Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult (2011) 169
house v Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 90
hybridity Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 90
hymn Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 46; Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 91
hymns Huttner, Early Christianity in the Lycus Valley (2013) 120
identity Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 68
idolatry Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 68
idols, as mediators McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 68
idols, food sacrificed to McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 68
image, adam as image of god McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 182
image, of god McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 182
image vi Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 90
image xvi Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 161, 162, 163
imagery Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 408
imperial iconography Robbins et al., The Art of Visual Exegesis (2017) 192
imperial ideology Robbins et al., The Art of Visual Exegesis (2017) 183
imperial imagery Robbins et al., The Art of Visual Exegesis (2017) 181
imperial situation Robbins et al., The Art of Visual Exegesis (2017) 181
implicature James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 189
incarnation Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 46
isaiah, ascension of Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 190
iustitia, justice Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 461
iustitia dei Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 461
james, epistle Schliesser et al., Alexandria: Hub of the Hellenistic World (2021) 357
jesus, exaltation of deSilva, Ephesians (2022) 96
jesus Legaspi, Wisdom in Classical and Biblical Tradition (2018) 206
jesus christ Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 461
jewish scriptures Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 210
john, gospel of Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 162
jude, epistle Schliesser et al., Alexandria: Hub of the Hellenistic World (2021) 357
just Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 46
justin martyr Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 162
king as agent of divinity McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 182
king as image/glory of gods, of christ McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 68, 182
kingdom of god, in-breaking of McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 182
koinon (common) Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 67
labarum Brodd and Reed, Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult (2011) 163
law, biblical Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 423
law/law Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 173
law/torah, mosaic Stuckenbruck, 1 Enoch 91-108 (2007) 106
law Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 46
law of moses/torah McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 182
liberation Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 173
light McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 182; Robbins et al., The Art of Visual Exegesis (2017) 84
love Robbins et al., The Art of Visual Exegesis (2017) 182
lycus valley Robbins et al., The Art of Visual Exegesis (2017) 192; Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 91
magi, present gifts to christ child Brodd and Reed, Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult (2011) 169
magnentius Brodd and Reed, Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult (2011) 162
marcellinus Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 461
marriage Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 140
martens, peter James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 189
mary Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 46
material humans/powers Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019) 86
meals, communal, purity requirements for Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 67
mediation McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 68
memory Robbins et al., The Art of Visual Exegesis (2017) 79
messenger Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 46
metaphor Robbins et al., The Art of Visual Exegesis (2017) 84, 182; Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 173
monotheism Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 167
moral order McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 182
moral transformation Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 157
mystery Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 156, 161
nan, action Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 408
nan, anger Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 408
nan, argumentative te Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 407
nan, audience Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 408
negotiation, christian art and Brodd and Reed, Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult (2011) 169
new creation McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 182
new testament Legaspi, Wisdom in Classical and Biblical Tradition (2018) 206
nikostratos (laodicea) Huttner, Early Christianity in the Lycus Valley (2013) 120
odes of solomon Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 163
oil Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 1467
pacification Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 90
paraenetical Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 407
passion sarcophagi Brodd and Reed, Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult (2011) 162, 163
passions emotions Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019) 86
pastoral epistles Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 161, 190
paul, apostle Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019) 86
paul, pauline, paulinism Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 167
paul, prayers of deSilva, Ephesians (2022) 96
paul Huttner, Early Christianity in the Lycus Valley (2013) 120, 142; Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 423; Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 156, 161, 162, 163, 190
paul (apostle) Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023) 82, 88
paul (the apostle) Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 173
pauline corpus Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 210
pauline theology, deutero/ps.-pauline notions and writings Schliesser et al., Alexandria: Hub of the Hellenistic World (2021) 357
pauline theology Schliesser et al., Alexandria: Hub of the Hellenistic World (2021) 357
pauline tradition Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 46
paulinism Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 157
pax, pax Robbins et al., The Art of Visual Exegesis (2017) 183
pax romana Robbins et al., The Art of Visual Exegesis (2017) 183
peace Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 46; Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 90
pelagius xxvi Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 461
peter, first letter of Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 190
peter Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 423; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 46
physiological Robbins et al., The Art of Visual Exegesis (2017) 75
pictures Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 408
plato Huttner, Early Christianity in the Lycus Valley (2013) 142
pleroma Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 156, 161, 162
power, power of god, powers Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 156, 161, 162, 163, 190
power Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 46
powers, as created by christ' McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 182
prophets Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 46
prosopolempsia Huttner, Early Christianity in the Lycus Valley (2013) 142
prudentius Brodd and Reed, Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult (2011) 163
psychic humans/powers Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019) 86
purity, putting on Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 407, 408
pythagoreanism Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 140
rabbis Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 46
reason Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 408
reconciliation Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 90, 91
redemption Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 46
reference, allusion Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 210
referent Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 408
repetitive te Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 408
repetitive texture Robbins et al., The Art of Visual Exegesis (2017) 82
representation Robbins et al., The Art of Visual Exegesis (2017) 84, 192
resurrection, relationship to true reality Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 157
resurrection Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 211, 257; Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 91
revelation, the apocalypse of jesus christ Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 163
rhetography Robbins et al., The Art of Visual Exegesis (2017) 75, 79, 82, 84; Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 408
rhetorolect, wisdom Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 407
roman empire Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 91
roman theology Robbins et al., The Art of Visual Exegesis (2017) 183
romans (epistle) Huttner, Early Christianity in the Lycus Valley (2013) 142
rome Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 423; Schliesser et al., Alexandria: Hub of the Hellenistic World (2021) 357
sabbath Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 67, 68
sacraments Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 157
sacrifice to idols/pagan gods Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 68
salvation Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 173; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 46
sarcophagi (passion sarcophagi) Brodd and Reed, Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult (2011) 162, 163
satan deSilva, Ephesians (2022) 96
saturnilus van den Broek, Gnostic Religion in Antiquity (2013) 221
sebasteion Robbins et al., The Art of Visual Exegesis (2017) 192
self Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 407
senses, bodily Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 408
sensory-aesthetic te Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 408
sensory Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 408
seventh heaven Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 190
shadow, shadows Robbins et al., The Art of Visual Exegesis (2017) 84
sickness illness Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019) 86
sight Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 408
silas/silvanus Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023) 82
sinai, mount Stuckenbruck, 1 Enoch 91-108 (2007) 106
slave Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 90
slaves Huttner, Early Christianity in the Lycus Valley (2013) 142
society (gesellschaft) Huttner, Early Christianity in the Lycus Valley (2013) 142
socrates Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 140
soteriology Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 156, 190
space, input spaces Robbins et al., The Art of Visual Exegesis (2017) 75, 79, 82, 84
space, sacred Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 68
speech Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 408
spiritual powers deSilva, Ephesians (2022) 96
submission Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 211
syria Schliesser et al., Alexandria: Hub of the Hellenistic World (2021) 357
tablets, heavenly Stuckenbruck, 1 Enoch 91-108 (2007) 106
textures, ideological Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 408
textures, interte Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 408
thessalonica, christian community Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023) 82, 88
thinking Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 408