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Tiresias: The Ancient Mediterranean Religions Source Database



8248
New Testament, Colossians, 2.1-2.23


Θέλω γὰρ ὑμᾶς εἰδέναι ἡλίκον ἀγῶνα ἔχω ὑπὲρ ὐμῶν καὶ τῶν ἐν Λαοδικίᾳ καὶ ὅσοι οὐχ ἑόρακαν τὸ πρόσωπόν μου ἐν σαρκίFor I desire to have you know how greatly I struggle for you, and for those at Laodicea, and for as many as have not seen my face in the flesh;


καὶ ἐστὲ ἐν αὐτῷ πεπληρωμένοι, ὅς ἐστιν ἡ κεφαλὴ πάσης ἀρχῆς καὶ ἐξουσίαςand in him you are made full, who is the head of all principality and power;


ἐν ᾧ καὶ περιετμήθητε περιτομῇ ἀχειροποιήτῳ ἐν τῇ ἀπεκδύσει τοῦ σώματος τῆς σαρκός, ἐν τῇ περιτομῇ τοῦ χριστοῦin whom you were also circumcised with a circumcision not made with hands, in the putting off of the body of the sins of the flesh, in the circumcision of Christ;


συνταφέντες αὐτῷ ἐν τῷ βαπτίσματι, ἐν ᾧ καὶ συνηγέρθητε διὰ τῆς πίστεως τῆς ἐνεργείας τοῦ θεοῦ τοῦ ἐγείραντος αὐτὸν ἐκ νεκρῶν·having been buried with him in baptism, in which you were also raised with him through faith in the working of God, who raised him from the dead.


καὶ ὑμᾶς νεκροὺς ὄντας τοῖς παραπτώμασιν καὶ τῇ ἀκροβυστίᾳ τῆς σαρκὸς ὑμῶν, συνεζωοποίησεν ὑμᾶς σὺν αὐτῷ· χαρισάμενος ἡμῖν πάντα τὰ παραπτώματαYou were dead through your trespasses and the uncircumcision of your flesh. He made you alive together with him, having forgiven us all our trespasses;


ἐξαλείψας τὸ καθʼ ἡμῶν χειρόγραφον τοῖς δόγμασιν ὃ ἦν ὑπεναντίον ἡμῖν, καὶ αὐτὸ ἦρκεν ἐκ τοῦ μέσου προσηλώσας αὐτὸ τῷ σταυρῷ·having wiped out the handwriting in ordinances that was against us, which was contrary to us: and he has taken it out of the way, nailing it to the cross;


ἀπεκδυσάμενος τὰς ἀρχὰς καὶ τὰς ἐξουσίας ἐδειγμάτισεν ἐν παρρησίᾳ θριαμβεύσας αὐτοὺς ἐν αὐτῷ.having stripped the principalities and the powers, he made a show of them openly, triumphing over them in it.


Μὴ οὖν τις ὑμᾶς κρινέτω ἐν βρώσει καὶ ἐν πόσει ἢ ἐν μέρει ἑορτῆς ἢ νεομηνίας ἢ σαββάτωνLet no man therefore judge you in eating, or in drinking, or with respect to a feast day or a new moon or a Sabbath day


ἅ ἐστιν σκιὰ τῶν μελλόντων, τὸ δὲ σῶμα τοῦ χριστοῦ.which are a shadow of the things to come; but the body is Christ's.


μηδεὶς ὑμᾶς καταβραβευέτω θέλων ἐν ταπεινοφροσύνῃ καὶ θρησκείᾳ τῶν ἀγγέλων, ἃ ἑόρακεν ἐμβατεύων, εἰκῇ φυσιούμενος ὑπὸ τοῦ νοὸς τῆς σαρκὸς αὐτοῦLet no one rob you of your prize by a voluntary humility and worshipping of the angels, dwelling in the things which he has not seen, vainly puffed up by his fleshly mind


καὶ οὐ κρατῶν τὴν κεφαλήν, ἐξ οὗ πᾶν τὸ σῶμα διὰ τῶν ἁφῶν καὶ συνδέσμων ἐπιχορηγούμενον καὶ συνβιβαζόμενον αὔξει τὴν αὔξησιν τοῦ θεοῦ.and not holding firmly to the Head, from whom all the body, being supplied and knit together through the joints and ligaments, grows with God's growth.


ἵνα παρακληθῶσιν αἱ καρδίαι αὐτῶν, συνβιβασθέντες ἐν ἀγάπῃ καὶ εἰς πᾶν πλοῦτος τῆς πληροφορίας τῆς συνέσεως, εἰς ἐπίγνωσιν τοῦ μυστηρίου τοῦ θεοῦ, Χριστοῦthat their hearts may be comforted, they being knit together in love, and gaining all riches of the full assurance of understanding, that they may know the mystery of God, both of the Father and of Christ


Εἰ ἀπεθάνετε σὺν Χριστῷ ἀπὸ τῶν στοιχείεν τοῦ κόσμου, τί ὡς ζῶντες ἐν κόσμῳ δογματίζεσθεIf you died with Christ from the elements of the world, why, as though living in the world, do you subject yourselves to ordinances


Μὴ ἅψῃ μηδὲ γεύσῃ μηδὲ θίγῃςDon't handle, nor taste, nor touch


ἅ ἐστιν πάντα εἰς φθορὰν τῇ ἀποχρήσει, κατὰ τὰἐντάλματα καὶ διδασκαλίας τῶν ἀνθρώπων;(all of which perish with use), according to the precepts and doctrines of men?


ἅτινά ἐστιν λόγον μὲν ἔχοντα σο φίας ἐν ἐθελοθρησκίᾳ καὶ ταπεινοφροσύνῃ [καὶ] ἀφειδίᾳ σώματος, οὐκ ἐν τιμῇ τινὶ πρὸς πλησμονὴν τῆς σαρκός.Which things indeed appear like wisdom in self-imposed worship, and humility, and severity to the body; but aren't of any value against the indulgence of the flesh.


ἐν ᾧ εἰσὶν πάντεςοἱ θησαυροὶ τῆς σοφίαςκαὶ γνώσεωςἀπόκρυφοι.in whom are all the treasures of wisdom and knowledge hidden.


Τοῦτο λέγω ἵνα μηδεὶς ὑμᾶς παραλογίζηται ἐν πιθανολογίᾳ.Now this I say that no one may delude you with persuasiveness of speech.


εἰ γὰρ καὶ τῇ σαρκὶ ἄπειμι, ἀλλὰ τῷ πνεύματι σὺν ὑμῖν εἰμί, χαίρων καὶ βλέπων ὑμῶν τὴν τάξιν καὶ τὸ στερέωμα τῆς εἰς Χριστὸν πίστεως ὑμῶν.For though I am absent in the flesh, yet am I with you in the spirit, rejoicing and seeing your order, and the steadfastness of your faith in Christ.


Ὡς οὖν παρελάβετε τὸν χριστὸν Ἰησοῦν τὸν κύριον, ἐν αὐτῷ περιπατεῖτεAs therefore you received Christ Jesus, the Lord, walk in him


ἐρριζωμένοι καὶ ἐποικοδομούμενοι ἐν αὐτῷ καὶ βεβαιούμενοι τῇ πίστει καθὼς ἐδιδάχθητε, περισσεύοντες [ἐν αὐτῇ] ἐν εὐχαριστίᾳ.rooted and built up in him, and established in the faith, even as you were taught, abounding in it in thanksgiving.


Βλέπετε μή τις ὑμᾶς ἔσται ὁ συλαγωγῶν διὰ τῆς φιλοσοφίας καὶ κενῆς ἀπάτης κατὰ τὴν παράδοσιν τῶν ἀνθρώπων, κατὰ τὰ στοιχεῖα τοῦ κόσμου καὶ οὐ κατὰ Χριστόν·Be careful that you don't let anyone rob you through his philosophy and vain deceit, after the tradition of men, after the elements of the world, and not after Christ.


ὅτι ἐν αὐτῷ κατοικεῖ πᾶν τὸ πλήρωμα τῆς θεότητος σωματικῶςFor in him all the fullness of the Godhead dwells bodily


Intertexts (texts cited often on the same page as the searched text):

16 results
1. Hebrew Bible, Genesis, 1 (9th cent. BCE - 3rd cent. BCE)

2. Hebrew Bible, Psalms, 110 (9th cent. BCE - 3rd cent. BCE)

3. Cicero, Letters To His Friends, 2.1.1, 16.16.2 (2nd cent. BCE - 1st cent. BCE)

4. Arrian, Epicteti Dissertationes, 3.21.16 (1st cent. CE

5. New Testament, 1 Corinthians, 11.9, 16.21 (1st cent. CE - 1st cent. CE)

11.9. for neither was man created for the woman, but woman for the man. 16.21. This greeting is by me, Paul, with my own hand.
6. New Testament, Acts, 13.50, 14.13, 16.23-16.26, 17.1-17.10, 17.13-17.15, 17.17, 18.5 (1st cent. CE - 2nd cent. CE)

13.50. But the Jews urged on the devout women of honorable estate, and the chief men of the city, and stirred up a persecution against Paul and Barnabas, and threw them out of their borders. 14.13. The priest of Jupiter, whose temple was in front of their city, brought oxen and garlands to the gates, and would have made a sacrifice with the multitudes. 16.23. When they had laid many stripes on them, they threw them into prison, charging the jailer to keep them safely 16.24. who, having received such a charge, threw them into the inner prison, and secured their feet in the stocks. 16.25. But about midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them. 16.26. Suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened, and everyone's bonds were loosened. 17.1. Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. 17.2. Paul, as was his custom, went in to them, and for three Sabbath days reasoned with them from the Scriptures 17.3. explaining and demonstrating that the Christ had to suffer, and to rise again from the dead, and saying, "This Jesus, whom I proclaim to you, is the Christ. 17.4. Some of them were persuaded, and joined Paul and Silas, of the devout Greeks a great multitude, and not a few of the chief women. 17.5. But the disobedient Jews gathered some wicked men from the marketplace, and gathering a crowd, set the city in an uproar. Assaulting the house of Jason, they sought to bring them out to the people. 17.6. When they didn't find them, they dragged Jason and certain brothers before the rulers of the city, crying, "These who have turned the world upside down have come here also 17.7. whom Jason has received. These all act contrary to the decrees of Caesar, saying that there is another king, Jesus! 17.8. The multitude and the rulers of the city were troubled when they heard these things. 17.9. When they had taken security from Jason and the rest, they let them go. 17.10. The brothers immediately sent Paul and Silas away by night to Beroea. When they arrived, they went into the Jewish synagogue. 17.13. But when the Jews of Thessalonica had knowledge that the word of God was proclaimed by Paul at Beroea also, they came there likewise, agitating the multitudes. 17.14. Then the brothers immediately sent out Paul to go as far as to the sea, and Silas and Timothy still stayed there. 17.15. But those who escorted Paul brought him as far as Athens. Receiving a commandment to Silas and Timothy that they should come to him with all speed, they departed. 17.17. So he reasoned in the synagogue with Jews and the devout persons, and in the marketplace every day with those who met him. 18.5. But when Silas and Timothy came down from Macedonia, Paul was compelled by the Spirit, testifying to the Jews that Jesus was the Christ.
7. New Testament, Philemon, 23-24, 19 (1st cent. CE - 1st cent. CE)

8. New Testament, Colossians, 1.1-1.13, 1.15-1.20, 1.23-1.28, 2.2-2.15, 2.17-2.20, 3.1-3.13, 3.17, 4.1-4.13, 4.15, 4.18, 5.17 (1st cent. CE - 1st cent. CE)

1.1. Paul, an apostle of Christ Jesus through the will of God, and Timothy our brother 1.2. to the saints and faithful brothers in Christ at Colossae: Grace to you and peace from God our Father, and the Lord Jesus Christ. 1.3. We give thanks to God the Father of our Lord Jesus Christ, praying always for you 1.4. having heard of your faith in Christ Jesus, and of the love which you have toward all the saints 1.5. because of the hope which is laid up for you in the heavens, whereof you heard before in the word of the truth of the gospel 1.6. which has come to you; even as it is in all the world and is bearing fruit and increasing, as it does in you also, since the day you heard and knew the grace of God in truth; 1.7. even as you learned of Epaphras our beloved fellow servant, who is a faithful minister of Christ on our behalf 1.8. who also declared to us your love in the Spirit. 1.9. For this cause, we also, since the day we heard this, don't cease praying and making requests for you, that you may be filled with the knowledge of his will in all spiritual wisdom and understanding 1.10. that you may walk worthily of the Lord, to please him in all respects, bearing fruit in every good work, and increasing in the knowledge of God; 1.11. strengthened with all power, according to the might of his glory, for all endurance and perseverance with joy; 1.12. giving thanks to the Father, who made us fit to be partakers of the inheritance of the saints in light; 1.13. who delivered us out of the power of darkness, and translated us into the Kingdom of the Son of his love; 1.15. who is the image of the invisible God, the firstborn of all creation. 1.16. For by him were all things created, in the heavens and on the earth, things visible and things invisible, whether thrones or dominions or principalities or powers; all things have been created through him, and for him. 1.17. He is before all things, and in him all things are held together. 1.18. He is the head of the body, the assembly, who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. 1.19. For all the fullness was pleased to dwell in him; 1.20. and through him to reconcile all things to himself, having made peace through the blood of his cross. Through him, I say, whether things on the earth, or things in the heavens. 1.23. if it is so that you continue in the faith, grounded and steadfast, and not moved away from the hope of the gospel which you heard, which is being proclaimed in all creation under heaven; of which I, Paul, was made a servant. 1.24. Now I rejoice in my sufferings for your sake, and fill up on my part that which is lacking of the afflictions of Christ in my flesh for his body's sake, which is the assembly; 1.25. of which I was made a servant, according to the stewardship of God which was given me toward you, to fulfill the word of God 1.26. the mystery which has been hidden for ages and generations. But now it has been revealed to his saints 1.27. to whom God was pleased to make known what are the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory; 1.28. whom we proclaim, admonishing every man and teaching every man in all wisdom, that we may present every man perfect in Christ Jesus; 2.2. that their hearts may be comforted, they being knit together in love, and gaining all riches of the full assurance of understanding, that they may know the mystery of God, both of the Father and of Christ 2.3. in whom are all the treasures of wisdom and knowledge hidden. 2.4. Now this I say that no one may delude you with persuasiveness of speech. 2.5. For though I am absent in the flesh, yet am I with you in the spirit, rejoicing and seeing your order, and the steadfastness of your faith in Christ. 2.6. As therefore you received Christ Jesus, the Lord, walk in him 2.7. rooted and built up in him, and established in the faith, even as you were taught, abounding in it in thanksgiving. 2.8. Be careful that you don't let anyone rob you through his philosophy and vain deceit, after the tradition of men, after the elements of the world, and not after Christ. 2.9. For in him all the fullness of the Godhead dwells bodily 2.10. and in him you are made full, who is the head of all principality and power; 2.11. in whom you were also circumcised with a circumcision not made with hands, in the putting off of the body of the sins of the flesh, in the circumcision of Christ; 2.12. having been buried with him in baptism, in which you were also raised with him through faith in the working of God, who raised him from the dead. 2.13. You were dead through your trespasses and the uncircumcision of your flesh. He made you alive together with him, having forgiven us all our trespasses; 2.14. having wiped out the handwriting in ordices that was against us, which was contrary to us: and he has taken it out of the way, nailing it to the cross; 2.15. having stripped the principalities and the powers, he made a show of them openly, triumphing over them in it. 2.17. which are a shadow of the things to come; but the body is Christ's. 2.18. Let no one rob you of your prize by a voluntary humility and worshipping of the angels, dwelling in the things which he has not seen, vainly puffed up by his fleshly mind 2.19. and not holding firmly to the Head, from whom all the body, being supplied and knit together through the joints and ligaments, grows with God's growth. 2.20. If you died with Christ from the elements of the world, why, as though living in the world, do you subject yourselves to ordices 3.1. If then you were raised together with Christ, seek the things that are above, where Christ is, seated on the right hand of God. 3.2. Set your mind on the things that are above, not on the things that are on the earth. 3.3. For you died, and your life is hidden with Christ in God. 3.4. When Christ, our life, is revealed, then you will also be revealed with him in glory. 3.5. Put to death therefore your members which are on the earth: sexual immorality, uncleanness, depraved passion, evil desire, and covetousness, which is idolatry; 3.6. for which things' sake the wrath of God comes on the sons of disobedience. 3.7. You also once walked in those, when you lived in them; 3.8. but now you also put them all away: anger, wrath, malice, slander, and shameful speaking out of your mouth. 3.9. Don't lie to one another, seeing that you have put off the old man with his doings 3.10. and have put on the new man, that is being renewed in knowledge after the image of his Creator 3.11. where there can't be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, freeman; but Christ is all, and in all. 3.12. Put on therefore, as God's elect, holy and beloved, a heart of compassion, kindness, lowliness, humility, and perseverance; 3.13. bearing with one another, and forgiving each other, if any man has a complaint against any; even as Christ forgave you, so you also do. 3.17. Whatever you do, in word or in deed, do all in the name of the Lord Jesus, giving thanks to God the Father, through him. 4.1. Masters, give to your servants that which is just and equal, knowing that you also have a Master in heaven. 4.2. Continue steadfastly in prayer, watching therein with thanksgiving; 4.3. praying together for us also, that God may open to us a door for the word, to speak the mystery of Christ, for which I am also in bonds; 4.4. that I may reveal it as I ought to speak. 4.5. Walk in wisdom toward those who are outside, redeeming the time. 4.6. Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one. 4.7. All my affairs will be made known to you by Tychicus, the beloved brother, faithful servant, and fellow bondservant in the Lord. 4.8. I am sending him to you for this very purpose, that he may know your circumstances and comfort your hearts 4.9. together with Onesimus, the faithful and beloved brother, who is one of you. They will make known to you everything that is going on here. 4.10. Aristarchus, my fellow prisoner greets you, and Mark, the cousin of Barnabas (concerning whom you received commandments, "if he comes to you, receive him") 4.11. and Jesus who is called Justus, who are of the circumcision. These are my only fellow workers for the Kingdom of God, men who have been a comfort to me. 4.12. Epaphras, who is one of you, a servant of Christ, salutes you, always striving for you in his prayers, that you may stand perfect and complete in all the will of God. 4.13. For I testify about him, that he has great zeal for you, and for those in Laodicea, and for those in Hierapolis. 4.15. Greet the brothers who are in Laodicea, and Nymphas, and the assembly that is in his house. 4.18. The salutation of me, Paul, with my own hand: remember my bonds. Grace be with you. Amen.
9. New Testament, Galatians, 5.2, 6.11 (1st cent. CE - 1st cent. CE)

5.2. Behold, I, Paul, tell you that if you receive circumcision, Christ willprofit you nothing. 6.11. See with what large letters I write to you with my own hand.
10. New Testament, Philippians, 1.12, 4.15-4.16 (1st cent. CE - 1st cent. CE)

1.12. Now I desire to have you know, brothers, that the things which happened to me have turned out rather to the progress of the gospel; 4.15. You yourselves also know, you Philippians, that in the beginning of the gospel, when I departed from Macedonia, no assembly had fellowship with me in the matter of giving and receiving but you only. 4.16. For even in Thessalonica you sent once and again to my need.
11. New Testament, Romans, 2.6-2.10, 16.21, 16.25-16.26 (1st cent. CE - 1st cent. CE)

2.6. who "will pay back to everyone according to their works: 2.7. to those who by patience in well-doing seek for glory and honor and incorruptibility, eternal life; 2.8. but to those who are self-seeking, and don't obey the truth, but obey unrighteousness, will be wrath and indignation 2.9. oppression and anguish, on every soul of man who works evil, on the Jew first, and also on the Greek. 2.10. But glory and honor and peace to every man who works good, to the Jew first, and also to the Greek. 16.21. Timothy, my fellow worker, greets you, as do Lucius, Jason, and Sosipater, my relatives.
12. Polycarp of Smyrna, Letter To The Philippians, 11.3 (1st cent. CE - 2nd cent. CE)

13. Seneca The Younger, Letters, 40.1, 75.1-75.2 (1st cent. CE - 1st cent. CE)

14. Tertullian, On Baptism, 17.5 (2nd cent. CE - 3rd cent. CE)

15. Tertullian, Antidote For The Scorpion'S Sting, 13 (2nd cent. CE - 3rd cent. CE)

13. But how Paul, an apostle, from being a persecutor, who first of all shed the blood of the church, though afterwards he exchanged the sword for the pen, and turned the dagger into a plough, being first a ravening wolf of Benjamin, then himself supplying food as did Jacob, - how he, (I say,) speaks in favour of martyrdoms, now to be chosen by himself also, when, rejoicing over the Thessalonians, he says, So that we glory in you in the churches of God, for your patience and faith in all your persecutions and tribulations, in which you endure a manifestation of the righteous judgment of God, that you may be accounted worthy of His kingdom, for which you also suffer! 2 Thessalonians 1:4 As also in his Epistle to the Romans: And not only so, but we glory in tribulations also, being sure that tribulation works patience, and patience experience, and experience hope; and hope makes not ashamed. Romans 5:3 And again: And if children, then heirs, heirs indeed of God, and joint-heirs with Christ: if so be that we suffer with Him, that we may be also glorified together. For I reckon that the sufferings of this time are not worthy to be compared with the glory which shall be revealed in us. Romans 8:17 And therefore he afterward says: Who shall separate us from the love of God? Shall tribulation, or distress, or famine, or nakedness, or peril, or sword? (As it is written: For Your sake we are killed all the day long; we have been counted as sheep for the slaughter.) Nay, in all these things we are more than conquerors, through Him who loved us. For we are persuaded, that neither death, nor life, nor power, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord. Romans 8:35 But further, in recounting his own sufferings to the Corinthians, he certainly decided that suffering must be borne: In labours, (he says,) more abundant, in prisons very frequent, in deaths oft. of the Jews five times received I forty stripes, save one; thrice was I beaten with rods; once was I stoned, 2 Corinthians 11:23 and the rest. And if these severities will seem to be more grievous than martyrdoms, yet once more he says: Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake. 2 Corinthians 12:10 He also says, in verses occurring in a previous part of the epistle: Our condition is such, that we are troubled on every side, yet not distressed; and are in need, but not in utter want; since we are harassed by persecutions, but not forsaken; it is such that we are cast down, but not destroyed; always bearing about in our body the dying of Christ. 2 Corinthians 4:8 But though, says he, our outward man perishes - the flesh doubtless, by the violence of persecutions- yet the inward man is renewed day by day - the soul, doubtless, by hope in the promises. For our light affliction, which is but for a moment, works for us a far more exceeding and eternal weight of glory; while we look not at the things which are seen, but at the things which are not seen. For the things which are seen are temporal - he is speaking of troubles; but the things which are not seen are eternal- he is promising rewards. But writing in bonds to the Thessalonians, he certainly affirmed that they were blessed, since to them it had been given not only to believe in Christ, but also to suffer for His sake. Having, says he, the same conflict which you both saw in me, and now hear to be in me. Philippians 2:17 For though I am offered upon the sacrifice, I joy and rejoice with you all; in like manner do you also joy and rejoice with me. You see what he decides the bliss of martyrdom to be, in honour of which he is providing a festival of mutual joy. When at length he had come to be very near the attainment of his desire, greatly rejoicing in what he saw before him, he writes in these terms to Timothy: For I am already being offered, and the time of my departure is at hand. I have fought the good fight, I have finished my course, I have kept the faith; there is laid up for me the crown which the Lord will give me on that day 2 Timothy 4:6 - doubtless of his suffering. Admonition enough did he for his part also give in preceding passages: It is a faithful saying: For if we are dead with Christ, we shall also live with Him; if we suffer, we shall also reign with Him; if we deny Him, He also will deny us; if we believe not, yet He is faithful: He cannot deny Himself. 2 Timothy 2:11 Be not ashamed, therefore, of the testimony of our Lord, nor of me His prisoner; 2 Timothy 1:8 for he had said before: For God has not given us the spirit of fear, but of power, and of love, and of a sound mind. 2 Timothy 1:7 For we suffer with power from love toward God, and with a sound mind, when we suffer for our blamelessness. But further, if He anywhere enjoins endurance, for what more than for sufferings is He providing it? If anywhere He tears men away from idolatry, what more than martyrdoms takes the lead, in tearing them away to its injury?
16. Jerome, On Illustrious Men, 5 (5th cent. CE - 5th cent. CE)



Subjects of this text:

subject book bibliographic info
acts of paul Huttner, Early Christianity in the Lycus Valley (2013) 112
acts of the apostles (acta apostolorum) Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019) 529
agency, of christ McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 68
alexandria in egypt Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019) 529
antiocheia in pisidia, pauls sojourn Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019) 529
apocalyptic Robbins et al., The Art of Visual Exegesis (2017) 72
assos Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019) 529
baptism Pomeroy, Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis (2021) 107
beroea, city Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023) 81
christ, as rock McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 68
christ, as son McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 68
christianity/christians, beginnings Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019) 529
circumcision Huttner, Early Christianity in the Lycus Valley (2013) 92
clichés, epistolary Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 908
colossae Huttner, Early Christianity in the Lycus Valley (2013) 92, 112, 123
colossians, letter to the Robbins et al., The Art of Visual Exegesis (2017) 72
colossians (epistle) Huttner, Early Christianity in the Lycus Valley (2013) 92, 112, 123
communication Huttner, Early Christianity in the Lycus Valley (2013) 92
cyprus/cyprians, as the first country to be ruled by a christian Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019) 529
cyprus/cyprians Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019) 529
derbe Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019) 529
dominion McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 68
epaphras (phlm, col) Huttner, Early Christianity in the Lycus Valley (2013) 92
ephesos, christianity Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019) 529
ephesos, pauls sojourn Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019) 529
ephesos, silversmiths Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019) 529
epictetus Huttner, Early Christianity in the Lycus Valley (2013) 123
epiphany Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019) 529
epistolary, clichés Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 908
epistolary, theory Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 908
forgery Huttner, Early Christianity in the Lycus Valley (2013) 112
fullness McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 68
galatians (epistle) Huttner, Early Christianity in the Lycus Valley (2013) 112
hierapolis Huttner, Early Christianity in the Lycus Valley (2013) 123
hierapolis in phrygia Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019) 529
hikesios judas (hierapolis) Huttner, Early Christianity in the Lycus Valley (2013) 92
holy spirit, in paul Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 908
idols, as mediators McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 68
idols, food sacrificed to McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 68
itinerary Huttner, Early Christianity in the Lycus Valley (2013) 123
jesus justus (kol) Huttner, Early Christianity in the Lycus Valley (2013) 92
kalykadnos river Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019) 529
king as image/glory of gods, of christ McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 68
knowledge (of god, christ) Huttner, Early Christianity in the Lycus Valley (2013) 123
kolossai Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019) 529
laodicea Huttner, Early Christianity in the Lycus Valley (2013) 123
laodikeia on lykos Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019) 529
letter, definition Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 908
letter, seneca Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 908
letter, style Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 908
letter, writing Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 908
lystra Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019) 529
mediation' McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 68
mysteries / mystery Huttner, Early Christianity in the Lycus Valley (2013) 123
neolithic/chalcolithic age (ca. Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019) 529
nero Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 908
networks Huttner, Early Christianity in the Lycus Valley (2013) 92
nympha (col) Huttner, Early Christianity in the Lycus Valley (2013) 92
papyrusi, letters Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 908
parousia Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023) 87
paul, and seneca Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 908
paul Huttner, Early Christianity in the Lycus Valley (2013) 92, 112, 123; Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 908
paul (apostle) Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019) 529; Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023) 69, 81, 83, 85, 87
philemon (epistle) Huttner, Early Christianity in the Lycus Valley (2013) 92, 112
philippi, christian community Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023) 69
philosophy Huttner, Early Christianity in the Lycus Valley (2013) 123
polycarp Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023) 85
prophetic discourse Robbins et al., The Art of Visual Exegesis (2017) 72
pseudepigraphy Huttner, Early Christianity in the Lycus Valley (2013) 112
rhetography Robbins et al., The Art of Visual Exegesis (2017) 72
rhetorolect Robbins et al., The Art of Visual Exegesis (2017) 72
seneca Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 908
sergius paulus, proconsul Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019) 529
silas/silvanus Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023) 69, 81, 85
space, input spaces Robbins et al., The Art of Visual Exegesis (2017) 72
synagogues Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019) 529
theosebeis (god-fearers), religious community Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019) 529
thessalonica, christian community Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023) 69, 81, 83, 85, 87
timothy Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023) 69, 81, 85
tradition, patristic Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 908
tychicus (col) Huttner, Early Christianity in the Lycus Valley (2013) 92
wisdom Robbins et al., The Art of Visual Exegesis (2017) 72
zahn, t. Huttner, Early Christianity in the Lycus Valley (2013) 92
zeus, st. paul adressed as epiphany of zeus Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019) 529