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Tiresias: The Ancient Mediterranean Religions Source Database



8248
New Testament, Colossians, 1.7


καθὼς ἐμάθετε ἀπὸ Ἐπαφρᾶ τοῦ ἀγαπητοῦ συνδούλου ἡμῶν, ὅς ἐστιν πιστὸς ὑπὲρ ἡμῶν διάκονος τοῦ χριστοῦeven as you learned of Epaphras our beloved fellow servant, who is a faithful minister of Christ on our behalf


Intertexts (texts cited often on the same page as the searched text):

35 results
1. Septuagint, Judith, 14.10 (2nd cent. BCE - 0th cent. CE)

14.10. And when Achior saw all that the God of Israel had done, he believed firmly in God, and was circumcised, and joined the house of Israel, remaining so to this day.
2. Anon., Didache, 13.2, 15.1-15.2 (1st cent. CE - 2nd cent. CE)

3. Clement of Rome, 1 Clement, 45.7, 60.2 (1st cent. CE - 1st cent. CE)

45.7. ἢ Ἀνανίας καὶ Ἀζαρίας καὶ Μισαὴλ ὑπὸ τῶν θρησκευόντων τὴν μεγαλοπρεπῆ καὶ ἔνδοξον θρησκείαν τοῦ ὑψίστου κατείρχθησαν εἰς κάμινον πυρός; μηθαμῶς τοῦτο γένοιτο. τίνες οὖν οἱ ταῦτα δράσαντες; οἱ στυγητοὶ καὶ πάσης κακίας πλήρεις εἰς τοσοῦτο ἐξήρισαν θυμοῦ, ὥστε τοὺς ἐν ὁσίᾳ καὶ ἀμώμῳ προθέσει δουλεύοντας τῷ θεῷ εἰς αἰκίαν περιβαλεῖν, μὴ εἰδότες ὅτι ὁ ὕψιστος ὑπέρμαχος καὶ ὑπερασπιστής ἐστιν τῶν ἐν καθαρᾷ συνειδήσει λατρευόντων τῷ παναρέτῳ ὀνόματι αὐτοῦ: ᾧ ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων. ἀμήν. 60.2. μὴ λογίσῃ πᾶσαν ἁμαρτίαν δούλων σου καὶ παιδισκῶν, ἀλλὰ καθάρισον ἡμᾶς τὸν καθαρισμὸν τῆς σῆς ἀληθείας, καὶ Pss. 40, 2; 119, 133 κατεύθυνον τὰ διαβήματα ἡμῶν ἐν ὁσιότητι καρδίας I Kings 9, 4 πορεύεσθαι καὶ ποιεῖν τὰ καλὰ καὶ εὐάρεστα Deut. 12, 25, 26; 13, 16; 21, 9 ἐνώπιόν σου καὶ ἐνώπιον τῶν ἀρχόντων ἡμῶν.
4. Ignatius, To The Magnesians, 2 (1st cent. CE - 2nd cent. CE)

5. New Testament, 1 Peter, 2.16, 2.25, 5.2, 5.12 (1st cent. CE - 1st cent. CE)

2.16. as free, and not using your freedom for a cloak of wickedness, but as bondservants of God. 2.25. For you were going astray like sheep; but are now returned to the Shepherd and Overseer of your souls. 5.2. Shepherd the flock of God which is among you, exercising the oversight, not under compulsion, but voluntarily, not for dishonest gain, but willingly; 5.12. Through Silvanus, our faithful brother, as I consider him, I have written to you briefly, exhorting, and testifying that this is the true grace of God in which you stand.
6. New Testament, 1 Corinthians, 1.4-1.9, 1.14, 1.16, 2.13, 3.5-3.9, 4.1, 4.6, 4.9-4.13, 4.17, 7.5, 7.22, 9.2, 11.1, 11.9, 12.9, 12.28-12.29, 14.3, 14.19-14.20, 14.24-14.26, 14.31, 15.32, 16.5-16.6, 16.8-16.9, 16.15, 16.23 (1st cent. CE - 1st cent. CE)

1.4. I always thank my God concerning you, for the grace of Godwhich was given you in Christ Jesus; 1.5. that in everything you wereenriched in him, in all speech and all knowledge; 1.6. even as thetestimony of Christ was confirmed in you: 1.7. o that you come behindin no gift; waiting for the revelation of our Lord Jesus Christ; 1.8. who will also confirm you until the end, blameless in the day of ourLord Jesus Christ. 1.9. God is faithful, through whom you were calledinto the fellowship of his Son, Jesus Christ, our Lord. 1.14. I thank God that Ibaptized none of you, except Crispus and Gaius 1.16. (I alsobaptized the household of Stephanas; besides them, I don't know whetherI baptized any other.) 2.13. Which things also we speak, not inwords which man's wisdom teaches, but which the Holy Spirit teaches,comparing spiritual things with spiritual things. 3.5. Who then isApollos, and who is Paul, but servants through whom you believed; andeach as the Lord gave to him? 3.6. I planted. Apollos watered. But Godgave the increase. 3.7. So then neither he who plants is anything, norhe who waters, but God who gives the increase. 3.8. Now he who plantsand he who waters are the same, but each will receive his own rewardaccording to his own labor. 3.9. For we are God's fellow workers. Youare God's farming, God's building. 4.1. So let a man think of us as Christ's servants, and stewards ofGod's mysteries. 4.6. Now these things, brothers, I have in a figure transferred tomyself and Apollos for your sakes, that in us you might learn not tothink beyond the things which are written, that none of you be puffedup against one another. 4.9. For,I think that God has displayed us, the apostles, last of all, like mensentenced to death. For we are made a spectacle to the world, both toangels and men. 4.10. We are fools for Christ's sake, but you are wisein Christ. We are weak, but you are strong. You have honor, but we havedishonor. 4.11. Even to this present hour we hunger, thirst, arenaked, are beaten, and have no certain dwelling place. 4.12. We toil,working with our own hands. Being reviled, we bless. Being persecuted,we endure. 4.13. Being defamed, we entreat. We are made as the filthof the world, the dirt wiped off by all, even until now. 4.17. Becauseof this I have sent Timothy to you, who is my beloved and faithfulchild in the Lord, who will remind you of my ways which are in Christ,even as I teach everywhere in every assembly. 7.5. Don't deprive one another, unless it is by consent for aseason, that you may give yourselves to fasting and prayer, and may betogether again, that Satan doesn't tempt you because of your lack ofself-control. 7.22. For he who was called in theLord being a bondservant is the Lord's free man. Likewise he who wascalled being free is Christ's bondservant. 9.2. If to others Iam not an apostle, yet at least I am to you; for you are the seal of myapostleship in the Lord. 11.1. Be imitators of me, even as I also am of Christ. 11.9. for neither was man created for the woman, but woman for the man. 12.9. to another faith, by the sameSpirit; and to another gifts of healings, by the same Spirit; 12.28. God has set some in the assembly: first apostles, secondprophets, third teachers, then miracle workers, then gifts of healings,helps, governments, and various kinds of languages. 12.29. Are allapostles? Are all prophets? Are all teachers? Are all miracle workers? 14.3. But he who prophesies speaks tomen for their edification, exhortation, and consolation. 14.19. However in the assembly I wouldrather speak five words with my understanding, that I might instructothers also, than ten thousand words in another language. 14.20. Brothers, don't be children in thoughts, yet in malice bebabies, but in thoughts be mature. 14.24. But if all prophesy, and someoneunbelieving or unlearned comes in, he is reproved by all, and he isjudged by all. 14.25. And thus the secrets of his heart are revealed.So he will fall down on his face and worship God, declaring that God isamong you indeed. 14.26. What is it then, brothers? When you come together, each oneof you has a psalm, has a teaching, has a revelation, has anotherlanguage, has an interpretation. Let all things be done to build eachother up. 14.31. Foryou all can prophesy one by one, that all may learn, and all may beexhorted. 15.32. If I fought withanimals at Ephesus for human purposes, what does it profit me? If thedead are not raised, then "let us eat and drink, for tomorrow we die. 16.5. But I will come to you when I have passed throughMacedonia, for I am passing through Macedonia. 16.6. But with you itmay be that I will stay, or even winter, that you may send me on myjourney wherever I go. 16.8. But I will stay at Ephesus until Pentecost 16.9. for a greatand effective door has opened to me, and there are many adversaries. 16.15. Now I beg you, brothers (you know the house of Stephanas,that it is the first fruits of Achaia, and that they have setthemselves to minister to the saints) 16.23. The grace of the Lord Jesus Christ be with you.
7. New Testament, 1 Thessalonians, 1.2-1.3, 1.6, 1.9, 2.13-2.16, 3.1-3.8, 3.11-3.13, 5.23 (1st cent. CE - 1st cent. CE)

1.2. We always give thanks to God for all of you, mentioning you in our prayers 1.3. remembering without ceasing your work of faith and labor of love and patience of hope in our Lord Jesus Christ, before our God and Father. 1.6. You became imitators of us, and of the Lord, having received the word in much affliction, with joy of the Holy Spirit 1.9. For they themselves report concerning us what kind of a reception we had from you; and how you turned to God from idols, to serve a living and true God 2.13. For this cause we also thank God without ceasing, that, when you received from us the word of the message of God, you accepted it not as the word of men, but, as it is in truth, the word of God, which also works in you who believe. 2.14. For you, brothers, became imitators of the assemblies of God which are in Judea in Christ Jesus; for you also suffered the same things from your own countrymen, even as they did from the Jews; 2.15. who killed both the Lord Jesus and their own prophets, and drove us out, and didn't please God, and are contrary to all men; 2.16. forbidding us to speak to the Gentiles that they may be saved; to fill up their sins always. But wrath has come on them to the uttermost. 3.1. Therefore, when we couldn't stand it any longer, we thought it good to be left behind at Athens alone 3.2. and sent Timothy, our brother and God's servant in the gospel of Christ, to establish you, and to comfort you concerning your faith; 3.3. that no one be moved by these afflictions. For you know that we are appointed to this task. 3.4. For most assuredly, when we were with you, we told you beforehand that we are to suffer affliction, even as it happened, and you know. 3.5. For this cause I also, when I couldn't stand it any longer, sent that I might know your faith, for fear that by any means the tempter had tempted you, and our labor would have been in vain. 3.6. But when Timothy came just now to us from you, and brought us glad news of your faith and love, and that you have good memories of us always, longing to see us, even as we also long to see you; 3.7. for this cause, brothers, we were comforted over you in all our distress and affliction through your faith. 3.8. For now we live, if you stand fast in the Lord. 3.11. Now may our God and Father himself, and our Lord Jesus Christ, direct our way to you; 3.12. and the Lord make you to increase and abound in love one toward another, and toward all men, even as we also do toward you 3.13. to the end he may establish your hearts blameless in holiness before our God and Father, at the coming of our Lord Jesus with all his saints. 5.23. May the God of peace himself sanctify you completely. May your whole spirit, soul, and body be preserved blameless at the coming of our Lord Jesus Christ.
8. New Testament, 1 Timothy, 1.3-1.4, 2.7 (1st cent. CE - 1st cent. CE)

1.3. As I exhorted you to stay at Ephesus when I was going into Macedonia, that you might charge certain men not to teach a different doctrine 1.4. neither to pay attention to myths and endless genealogies, which cause disputes, rather than God's stewardship, which is in faith -- 2.7. to which I was appointed a preacher and an apostle (I am telling the truth in Christ, not lying), a teacher of the Gentiles in faith and truth.
9. New Testament, 2 Peter, 1.1 (1st cent. CE - 1st cent. CE)

1.1. Simon Peter, a servant and apostle of Jesus Christ, to those who have obtained a like precious faith with us in the righteousness of our God and Savior, Jesus Christ:
10. New Testament, 2 Corinthians, 1.3-1.9, 2.14-2.16, 4.5, 4.13, 6.4, 10.15, 11.23, 13.4 (1st cent. CE - 1st cent. CE)

11. New Testament, 2 Thessalonians, 1.3, 2.16, 3.16 (1st cent. CE - 1st cent. CE)

1.3. We are bound to always give thanks to God for you, brothers, even as it is appropriate, because your faith grows exceedingly, and the love of each and every one of you towards one another abounds; 2.16. Now our Lord Jesus Christ himself, and God our Father, who loved us and gave us eternal comfort and good hope through grace
12. New Testament, 2 Timothy, 1.11, 1.16-1.18, 2.24, 4.5, 4.11-4.12, 4.22 (1st cent. CE - 1st cent. CE)

1.11. For this, I was appointed as a preacher, an apostle, and a teacher of the Gentiles. 1.16. May the Lord grant mercy to the house of Onesiphorus, for he often refreshed me, and was not ashamed of my chain 1.17. but when he was in Rome, he sought me diligently, and found me 1.18. (the Lord grant to him to find the Lord's mercy in that day); and in how many things he served at Ephesus, you know very well. 2.24. The Lord's servant must not quarrel, but be gentle towards all, able to teach, patient 4.5. But you be sober in all things, suffer hardship, do the work of an evangelist, and fulfill your ministry. 4.11. Only Luke is with me. Take Mark, and bring him with you, for he is useful to me for ministering. 4.12. But I sent Tychicus to Ephesus. 4.22. The Lord Jesus Christ be with your spirit. Grace be with you. Amen.
13. New Testament, Acts, 4.29, 11.26, 13.1, 16.1-16.3, 16.17, 17.1-17.15, 17.17, 18.5, 18.12, 18.25, 18.27, 19.1-19.7, 19.21, 20.2-20.4, 20.19, 20.28, 21.8, 21.21, 22.21, 26.16 (1st cent. CE - 2nd cent. CE)

4.29. Now, Lord, look at their threats, and grant to your servants to speak your word with all boldness 11.26. When he had found him, he brought him to Antioch. It happened, that even for a whole year they were gathered together with the assembly, and taught many people. The disciples were first called Christians in Antioch. 13.1. Now in the assembly that was at Antioch there were some prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen the foster-brother of Herod the tetrarch, and Saul. 16.1. He came to Derbe and Lystra: and behold, a certain disciple was there, named Timothy, the son of a Jewess who believed; but his father was a Greek. 16.2. The brothers who were at Lystra and Iconium gave a good testimony about him. 16.3. Paul wanted to have him go out with him, and he took and circumcised him because of the Jews who were in those parts; for they all knew that his father was a Greek. 16.17. The same, following after Paul and us, cried out, "These men are servants of the Most High God, who proclaim to us the way of salvation! 17.1. Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. 17.2. Paul, as was his custom, went in to them, and for three Sabbath days reasoned with them from the Scriptures 17.3. explaining and demonstrating that the Christ had to suffer, and to rise again from the dead, and saying, "This Jesus, whom I proclaim to you, is the Christ. 17.4. Some of them were persuaded, and joined Paul and Silas, of the devout Greeks a great multitude, and not a few of the chief women. 17.5. But the disobedient Jews gathered some wicked men from the marketplace, and gathering a crowd, set the city in an uproar. Assaulting the house of Jason, they sought to bring them out to the people. 17.6. When they didn't find them, they dragged Jason and certain brothers before the rulers of the city, crying, "These who have turned the world upside down have come here also 17.7. whom Jason has received. These all act contrary to the decrees of Caesar, saying that there is another king, Jesus! 17.8. The multitude and the rulers of the city were troubled when they heard these things. 17.9. When they had taken security from Jason and the rest, they let them go. 17.10. The brothers immediately sent Paul and Silas away by night to Beroea. When they arrived, they went into the Jewish synagogue. 17.11. Now these were more noble than those in Thessalonica, in that they received the word with all readiness of the mind, examining the Scriptures daily, whether these things were so. 17.12. Many of them therefore believed; also of the Greek women of honorable estate, and not a few men. 17.13. But when the Jews of Thessalonica had knowledge that the word of God was proclaimed by Paul at Beroea also, they came there likewise, agitating the multitudes. 17.14. Then the brothers immediately sent out Paul to go as far as to the sea, and Silas and Timothy still stayed there. 17.15. But those who escorted Paul brought him as far as Athens. Receiving a commandment to Silas and Timothy that they should come to him with all speed, they departed. 17.17. So he reasoned in the synagogue with Jews and the devout persons, and in the marketplace every day with those who met him. 18.5. But when Silas and Timothy came down from Macedonia, Paul was compelled by the Spirit, testifying to the Jews that Jesus was the Christ. 18.12. But when Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him before the judgment seat 18.25. This man had been instructed in the way of the Lord; and being fervent in spirit, he spoke and taught accurately the things concerning Jesus, although he knew only the baptism of John. 18.27. When he had determined to pass over into Achaia, the brothers encouraged him, and wrote to the disciples to receive him. When he had come, he helped them much, who had believed through grace; 19.1. It happened that, while Apollos was at Corinth, Paul, having passed through the upper country, came to Ephesus, and found certain disciples. 19.2. He said to them, "Did you receive the Holy Spirit when you believed?"They said to him, "No, we haven't even heard that there is a Holy Spirit. 19.3. He said, "Into what then were you baptized?"They said, "Into John's baptism. 19.4. Paul said, "John indeed baptized with the baptism of repentance, saying to the people that they should believe in the one who would come after him, that is, on Jesus. 19.5. When they heard this, they were baptized into the name of the Lord Jesus. 19.6. When Paul had laid his hands on them, the Holy Spirit came on them, and they spoke with other languages, and prophesied. 19.7. They were about twelve men in all. 19.21. Now after these things had ended, Paul determined in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, "After I have been there, I must also see Rome. 20.2. When he had gone through those parts, and had encouraged them with many words, he came into Greece. 20.3. When he had spent three months there, and a plot was made against him by Jews as he was about to set sail for Syria, he determined to return through Macedonia. 20.4. These accompanied him as far as Asia: Sopater of Beroea; Aristarchus and Secundus of the Thessalonians; Gaius of Derbe; Timothy; and Tychicus and Trophimus of Asia. 20.19. serving the Lord with all humility, with many tears, and with trials which happened to me by the plots of the Jews; 20.28. Take heed, therefore, to yourselves, and to all the flock, in which the Holy Spirit has made you overseers, to shepherd the assembly of the Lord and God which he purchased with his own blood. 21.8. On the next day, we, who were Paul's companions, departed, and came to Caesarea. We entered into the house of Philip the evangelist, who was one of the seven, and stayed with him. 21.21. They have been informed about you, that you teach all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children neither to walk after the customs. 22.21. He said to me, 'Depart, for I will send you out far from here to the Gentiles.' 26.16. But arise, and stand on your feet, for to this end have I appeared to you, to appoint you a servant and a witness both of the things which you have seen, and of the things which I will reveal to you;
14. New Testament, Apocalypse, 1.1, 10.7, 11.18, 15.3, 18.24, 19.2, 19.5, 19.10, 22.6, 22.9 (1st cent. CE - 1st cent. CE)

1.1. This is the Revelation of Jesus Christ, which God gave him to show to his servants the things which must happen soon, which he sent and made known by his angel to his servant, John 10.7. but in the days of the voice of the seventh angel, when he is about to sound, then the mystery of God is finished, as he declared to his servants, the prophets. 11.18. The nations were angry, and your wrath came, as did the time for the dead to be judged, and to give your servants the prophets, their reward, as well as the saints, and those who fear your name, the small and the great; and to destroy those who destroy the earth. 15.3. They sang the song of Moses, the servant of God, and the song of the Lamb, saying, "Great and marvelous are your works, Lord God, the Almighty; Righteous and true are your ways, you King of the nations. 18.24. In her was found the blood of prophets and of saints, and of all who have been slain on the earth. 19.2. for true and righteous are his judgments. For he has judged the great prostitute, her who corrupted the earth with her sexual immorality, and he has avenged the blood of his servants at her hand. 19.5. A voice came forth from the throne, saying, "Give praise to our God, all you his servants, you who fear him, the small and the great! 19.10. I fell down before his feet to worship him. He said to me, "Look! Don't do it! I am a fellow bondservant with you and with your brothers who hold the testimony of Jesus. Worship God, for the testimony of Jesus is the Spirit of Prophecy. 22.6. He said to me, "These words are faithful and true. The Lord God of the spirits of the prophets sent his angel to show to his bondservants the things which must happen soon. 22.9. He said to me, "See you don't do it! I am a fellow bondservant with you and with your brothers, the prophets, and with those who keep the words of this book. Worship God.
15. New Testament, James, 1.1, 3.1 (1st cent. CE - 1st cent. CE)

1.1. James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are in the Dispersion: Greetings. 3.1. Let not many of you be teachers, my brothers, knowing that we will receive heavier judgment.
16. New Testament, Jude, 12, 1 (1st cent. CE - 1st cent. CE)

17. New Testament, Philemon, 25, 4-7, 23 (1st cent. CE - 1st cent. CE)

18. New Testament, Colossians, 1.1-1.6, 1.8-1.23, 1.25, 1.28, 2.1-2.20, 3.1-3.13, 3.17, 3.24, 4.1-4.13, 5.17 (1st cent. CE - 1st cent. CE)

1.1. Paul, an apostle of Christ Jesus through the will of God, and Timothy our brother 1.2. to the saints and faithful brothers in Christ at Colossae: Grace to you and peace from God our Father, and the Lord Jesus Christ. 1.3. We give thanks to God the Father of our Lord Jesus Christ, praying always for you 1.4. having heard of your faith in Christ Jesus, and of the love which you have toward all the saints 1.5. because of the hope which is laid up for you in the heavens, whereof you heard before in the word of the truth of the gospel 1.6. which has come to you; even as it is in all the world and is bearing fruit and increasing, as it does in you also, since the day you heard and knew the grace of God in truth; 1.8. who also declared to us your love in the Spirit. 1.9. For this cause, we also, since the day we heard this, don't cease praying and making requests for you, that you may be filled with the knowledge of his will in all spiritual wisdom and understanding 1.10. that you may walk worthily of the Lord, to please him in all respects, bearing fruit in every good work, and increasing in the knowledge of God; 1.11. strengthened with all power, according to the might of his glory, for all endurance and perseverance with joy; 1.12. giving thanks to the Father, who made us fit to be partakers of the inheritance of the saints in light; 1.13. who delivered us out of the power of darkness, and translated us into the Kingdom of the Son of his love; 1.14. in whom we have our redemption through his blood, the forgiveness of our sins; 1.15. who is the image of the invisible God, the firstborn of all creation. 1.16. For by him were all things created, in the heavens and on the earth, things visible and things invisible, whether thrones or dominions or principalities or powers; all things have been created through him, and for him. 1.17. He is before all things, and in him all things are held together. 1.18. He is the head of the body, the assembly, who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. 1.19. For all the fullness was pleased to dwell in him; 1.20. and through him to reconcile all things to himself, having made peace through the blood of his cross. Through him, I say, whether things on the earth, or things in the heavens. 1.21. You, being in past times alienated and enemies in your mind in your evil works 1.22. yet now he has reconciled in the body of his flesh through death, to present you holy and without blemish and blameless before him 1.23. if it is so that you continue in the faith, grounded and steadfast, and not moved away from the hope of the gospel which you heard, which is being proclaimed in all creation under heaven; of which I, Paul, was made a servant. 1.25. of which I was made a servant, according to the stewardship of God which was given me toward you, to fulfill the word of God 1.28. whom we proclaim, admonishing every man and teaching every man in all wisdom, that we may present every man perfect in Christ Jesus; 2.1. For I desire to have you know how greatly I struggle for you, and for those at Laodicea, and for as many as have not seen my face in the flesh; 2.2. that their hearts may be comforted, they being knit together in love, and gaining all riches of the full assurance of understanding, that they may know the mystery of God, both of the Father and of Christ 2.3. in whom are all the treasures of wisdom and knowledge hidden. 2.4. Now this I say that no one may delude you with persuasiveness of speech. 2.5. For though I am absent in the flesh, yet am I with you in the spirit, rejoicing and seeing your order, and the steadfastness of your faith in Christ. 2.6. As therefore you received Christ Jesus, the Lord, walk in him 2.7. rooted and built up in him, and established in the faith, even as you were taught, abounding in it in thanksgiving. 2.8. Be careful that you don't let anyone rob you through his philosophy and vain deceit, after the tradition of men, after the elements of the world, and not after Christ. 2.9. For in him all the fullness of the Godhead dwells bodily 2.10. and in him you are made full, who is the head of all principality and power; 2.11. in whom you were also circumcised with a circumcision not made with hands, in the putting off of the body of the sins of the flesh, in the circumcision of Christ; 2.12. having been buried with him in baptism, in which you were also raised with him through faith in the working of God, who raised him from the dead. 2.13. You were dead through your trespasses and the uncircumcision of your flesh. He made you alive together with him, having forgiven us all our trespasses; 2.14. having wiped out the handwriting in ordices that was against us, which was contrary to us: and he has taken it out of the way, nailing it to the cross; 2.15. having stripped the principalities and the powers, he made a show of them openly, triumphing over them in it. 2.16. Let no man therefore judge you in eating, or in drinking, or with respect to a feast day or a new moon or a Sabbath day 2.17. which are a shadow of the things to come; but the body is Christ's. 2.18. Let no one rob you of your prize by a voluntary humility and worshipping of the angels, dwelling in the things which he has not seen, vainly puffed up by his fleshly mind 2.19. and not holding firmly to the Head, from whom all the body, being supplied and knit together through the joints and ligaments, grows with God's growth. 2.20. If you died with Christ from the elements of the world, why, as though living in the world, do you subject yourselves to ordices 3.1. If then you were raised together with Christ, seek the things that are above, where Christ is, seated on the right hand of God. 3.2. Set your mind on the things that are above, not on the things that are on the earth. 3.3. For you died, and your life is hidden with Christ in God. 3.4. When Christ, our life, is revealed, then you will also be revealed with him in glory. 3.5. Put to death therefore your members which are on the earth: sexual immorality, uncleanness, depraved passion, evil desire, and covetousness, which is idolatry; 3.6. for which things' sake the wrath of God comes on the sons of disobedience. 3.7. You also once walked in those, when you lived in them; 3.8. but now you also put them all away: anger, wrath, malice, slander, and shameful speaking out of your mouth. 3.9. Don't lie to one another, seeing that you have put off the old man with his doings 3.10. and have put on the new man, that is being renewed in knowledge after the image of his Creator 3.11. where there can't be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, freeman; but Christ is all, and in all. 3.12. Put on therefore, as God's elect, holy and beloved, a heart of compassion, kindness, lowliness, humility, and perseverance; 3.13. bearing with one another, and forgiving each other, if any man has a complaint against any; even as Christ forgave you, so you also do. 3.17. Whatever you do, in word or in deed, do all in the name of the Lord Jesus, giving thanks to God the Father, through him. 3.24. knowing that from the Lord you will receive the reward of the inheritance; for you serve the Lord Christ. 4.1. Masters, give to your servants that which is just and equal, knowing that you also have a Master in heaven. 4.2. Continue steadfastly in prayer, watching therein with thanksgiving; 4.3. praying together for us also, that God may open to us a door for the word, to speak the mystery of Christ, for which I am also in bonds; 4.4. that I may reveal it as I ought to speak. 4.5. Walk in wisdom toward those who are outside, redeeming the time. 4.6. Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one. 4.7. All my affairs will be made known to you by Tychicus, the beloved brother, faithful servant, and fellow bondservant in the Lord. 4.8. I am sending him to you for this very purpose, that he may know your circumstances and comfort your hearts 4.9. together with Onesimus, the faithful and beloved brother, who is one of you. They will make known to you everything that is going on here. 4.10. Aristarchus, my fellow prisoner greets you, and Mark, the cousin of Barnabas (concerning whom you received commandments, "if he comes to you, receive him") 4.11. and Jesus who is called Justus, who are of the circumcision. These are my only fellow workers for the Kingdom of God, men who have been a comfort to me. 4.12. Epaphras, who is one of you, a servant of Christ, salutes you, always striving for you in his prayers, that you may stand perfect and complete in all the will of God. 4.13. For I testify about him, that he has great zeal for you, and for those in Laodicea, and for those in Hierapolis.
19. New Testament, Ephesians, 1.1, 1.3-1.23, 3.1-3.21, 4.5, 4.7-4.16, 5.4, 5.20, 6.6-6.7, 6.21-6.22 (1st cent. CE - 1st cent. CE)

1.1. Paul, an apostle of Christ Jesus through the will of God, to the saints who are at Ephesus, and the faithful in Christ Jesus: 1.3. Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ; 1.4. even as he chose us in him before the foundation of the world, that we would be holy and without blemish before him in love; 1.5. having predestined us for adoption as sons through Jesus Christ to himself, according to the good pleasure of his desire 1.6. to the praise of the glory of his grace, by which he freely bestowed favor on us in the Beloved 1.7. in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace 1.8. which he made to abound toward us in all wisdom and prudence 1.9. making known to us the mystery of his will, according to his good pleasure which he purposed in him 1.10. to an administration of the fullness of the times, to sum up all things in Christ, the things in the heavens, and the things on the earth, in him; 1.11. in whom also we were assigned an inheritance, having been foreordained according to the purpose of him who works all things after the counsel of his will; 1.12. to the end that we should be to the praise of his glory, we who had before hoped in Christ: 1.13. in whom you also, having heard the word of the truth, the gospel of your salvation, -- in whom, having also believed, you were sealed with the Holy Spirit of promise 1.14. who is a pledge of our inheritance, to the redemption of God's own possession, to the praise of his glory. 1.15. For this cause I also, having heard of the faith in the Lord Jesus which is among you, and the love which you have toward all the saints 1.16. don't cease to give thanks for you, making mention of you in my prayers 1.17. that the God of our Lord Jesus Christ, the Father of glory, may give to you a spirit of wisdom and revelation in the knowledge of him; 1.18. having the eyes of your hearts enlightened, that you may know what is the hope of his calling, and what are the riches of the glory of his inheritance in the saints 1.19. and what is the exceeding greatness of his power toward us who believe, according to that working of the strength of his might 1.20. which he worked in Christ, when he raised him from the dead, and made him to sit at his right hand in the heavenly places 1.21. far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come. 1.22. He put all things in subjection under his feet, and gave him to be head over all things for the assembly 1.23. which is his body, the fullness of him who fills all in all. 3.1. For this cause I, Paul, am the prisoner of Christ Jesus on behalf of you Gentiles 3.2. if it is so that you have heard of the administration of that grace of God which was given me toward you; 3.3. how that by revelation the mystery was made known to me, as I wrote before in few words 3.4. by which, when you read, you can perceive my understanding in the mystery of Christ; 3.5. which in other generations was not made known to the sons of men, as it has now been revealed to his holy apostles and prophets in the Spirit; 3.6. that the Gentiles are fellow heirs, and fellow members of the body, and fellow partakers of his promise in Christ Jesus through the gospel 3.7. whereof I was made a servant, according to the gift of that grace of God which was given me according to the working of his power. 3.8. To me, the very least of all saints, was this grace given, to preach to the Gentiles the unsearchable riches of Christ 3.9. and to make all men see what is the administration of the mystery which for ages has been hidden in God, who created all things through Jesus Christ; 3.10. to the intent that now through the assembly the manifold wisdom of God might be made known to the principalities and the powers in the heavenly places 3.11. according to the eternal purpose which he purposed in Christ Jesus our Lord; 3.12. in whom we have boldness and access in confidence through our faith in him. 3.13. Therefore I ask that you may not lose heart at my troubles for you, which are your glory. 3.14. For this cause, I bow my knees to the Father of our Lord Jesus Christ 3.15. from whom every family in heaven and on earth is named 3.16. that he would grant you, according to the riches of his glory, that you may be strengthened with power through his Spirit in the inward man; 3.17. that Christ may dwell in your hearts through faith; to the end that you, being rooted and grounded in love 3.18. may be strengthened to comprehend with all the saints what is the breadth and length and height and depth 3.19. and to know Christ's love which surpasses knowledge, that you may be filled with all the fullness of God. 3.20. Now to him who is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us 3.21. to him be the glory in the assembly and in Christ Jesus to all generations forever and ever. Amen. 4.5. one Lord, one faith, one baptism 4.7. But to each one of us was the grace given according to the measure of the gift of Christ. 4.8. Therefore he says, "When he ascended on high, he led captivity captive, and gave gifts to men. 4.9. Now this, "He ascended," what is it but that he also first descended into the lower parts of the earth? 4.10. He who descended is the one who also ascended far above all the heavens, that he might fill all things. 4.11. He gave some to be apostles; and some, prophets; and some, evangelists; and some, shepherds and teachers; 4.12. for the perfecting of the saints, to the work of serving, to the building up of the body of Christ; 4.13. until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a full grown man, to the measure of the stature of the fullness of Christ; 4.14. that we may no longer be children, tossed back and forth and carried about with every wind of doctrine, by the trickery of men, in craftiness, after the wiles of error; 4.15. but speaking truth in love, we may grow up in all things into him, who is the head, Christ; 4.16. from whom all the body, being fitted and knit together through that which every joint supplies, according to the working in measure of each individual part, makes the body increase to the building up of itself in love. 5.4. nor filthiness, nor foolish talking, nor jesting, which are not appropriate; but rather giving of thanks. 5.20. giving thanks always concerning all things in the name of our Lord Jesus Christ, to God, even the Father; 6.6. not in the way of service only when eyes are on you, as men-pleasers; but as servants of Christ, doing the will of God from the heart; 6.7. with good will doing service, as to the Lord, and not to men; 6.21. But that you also may know my affairs, how I am doing, Tychicus, the beloved brother and faithful servant in the Lord, will make known to you all things; 6.22. whom I have sent to you for this very purpose, that you may know our state, and that he may comfort your hearts.
20. New Testament, Galatians, 1.10, 1.19, 5.22, 6.6 (1st cent. CE - 1st cent. CE)

1.10. For am I now seeking thefavor of men, or of God? Or am I striving to please men? For if I werestill pleasing men, I wouldn't be a servant of Christ. 1.19. But of the otherapostles I saw no one, except James, the Lord's brother. 5.22. But the fruit of the Spirit is love, joy, peace, patience,kindness, goodness, faithfulness 6.6. But let him who is taught in the word share all goodthings with him who teaches.
21. New Testament, Hebrews, 13.20 (1st cent. CE - 1st cent. CE)

13.20. Now may the God of peace, who brought again from the dead the great shepherd of the sheep with the blood of an eternal covet, our Lord Jesus
22. New Testament, Philippians, 1.1, 1.3-1.11, 1.29, 2.25-2.30, 4.9, 4.11, 4.15-4.16, 4.23 (1st cent. CE - 1st cent. CE)

1.1. Paul and Timothy, servants of Jesus Christ; To all the saints in Christ Jesus who are at Philippi, with the overseers and deacons: 1.3. I thank my God whenever I remember you 1.4. always in every request of mine on behalf of you all making my requests with joy 1.5. for your fellowship in furtherance of the gospel from the first day until now; 1.6. being confident of this very thing, that he who began a good work in you will complete it until the day of Jesus Christ. 1.7. It is even right for me to think this way on behalf of all of you, because I have you in my heart, because, both in my bonds and in the defense and confirmation of the gospel, you all are partakers with me of grace. 1.8. For God is my witness, how I long after all of you in the tender mercies of Christ Jesus. 1.9. This I pray, that your love may abound yet more and more in knowledge and all discernment; 1.10. so that you may approve the things that are excellent; that you may be sincere and without offense to the day of Christ; 1.11. being filled with the fruits of righteousness, which are through Jesus Christ, to the glory and praise of God. 1.29. Because it has been granted to you on behalf of Christ, not only to believe in him, but also to suffer on his behalf 2.25. But I counted it necessary to send to you Epaphroditus, my brother, fellow worker, fellow soldier, and your apostle and minister to my need; 2.26. since he longed for you all, and was very troubled, because you had heard that he was sick. 2.27. For indeed he was sick, nearly to death, but God had mercy on him; and not on him only, but on me also, that I might not have sorrow on sorrow. 2.28. I have sent him therefore the more diligently, that, when you see him again, you may rejoice, and that I may be the less sorrowful. 2.29. Receive him therefore in the Lord with all joy, and hold such in honor 2.30. because for the work of Christ he came near to death, risking his life to supply that which was lacking in your service toward me. 4.9. The things which you learned, received, heard, and saw in me: do these things, and the God of peace will be with you. 4.11. Not that I speak in respect to lack, for I have learned in whatever state I am, to be content in it. 4.15. You yourselves also know, you Philippians, that in the beginning of the gospel, when I departed from Macedonia, no assembly had fellowship with me in the matter of giving and receiving but you only. 4.16. For even in Thessalonica you sent once and again to my need. 4.23. The grace of the Lord Jesus Christ be with you all. Amen.
23. New Testament, Romans, 1.1, 1.5, 1.8-1.10, 2.18, 6.10-6.11, 7.6, 10.1, 11.33-11.36, 12.1, 12.7-12.8, 13.4, 14.18, 15.5-15.7, 15.13, 15.26, 15.30-15.32, 16.17-16.18, 16.23, 16.25-16.27 (1st cent. CE - 1st cent. CE)

1.1. Paul, a servant of Jesus Christ, called to be an apostle, set apart for the gospel of God 1.5. through whom we received grace and apostleship, for obedience of faith among all the nations, for his name's sake; 1.8. First, I thank my God through Jesus Christ for all of you, that your faith is proclaimed throughout the whole world. 1.9. For God is my witness, whom I serve in my spirit in the gospel of his Son, how unceasingly I make mention of you always in my prayers 1.10. requesting, if by any means now at last I may be prospered by the will of God to come to you. 2.18. and know his will, and approve the things that are excellent, being instructed out of the law 6.10. For the death that he died, he died to sin one time; but the life that he lives, he lives to God. 6.11. Thus also consider yourselves also to be dead to sin, but alive to God in Christ Jesus our Lord. 7.6. But now we have been discharged from the law, having died to that in which we were held; so that we serve in newness of the spirit, and not in oldness of the letter. 10.1. Brothers, my heart's desire and my prayer to God is for Israel, that they may be saved. 11.33. Oh the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out! 11.34. For who has known the mind of the Lord? Or who has been his counselor? 11.35. Or who has first given to him, And it will be repaid to him again? 11.36. For of him, and through him, and to him, are all things. To him be the glory for ever! Amen. 12.1. Therefore I urge you, brothers, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service. 12.7. or service, let us give ourselves to service; or he who teaches, to his teaching; 12.8. or he who exhorts, to his exhorting: he who gives, let him do it with liberality; he who rules, with diligence; he who shows mercy, with cheerfulness. 13.4. for he is a servant of God to you for good. But if you do that which is evil, be afraid, for he doesn't bear the sword in vain; for he is a minister of God, an avenger for wrath to him who does evil. 14.18. For he who serves Christ in these things is acceptable to God and approved by men. 15.5. Now the God of patience and of encouragement grant you to be of the same mind one with another according to Christ Jesus 15.6. that with one accord you may with one mouth glorify the God and Father of our Lord Jesus Christ. 15.7. Therefore receive one another, even as Christ also received you, to the glory of God. 15.13. Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope, in the power of the Holy Spirit. 15.26. For it has been the good pleasure of Macedonia and Achaia to make a certain contribution for the poor among the saints who are at Jerusalem. 15.30. Now I beg you, brothers, by our Lord Jesus Christ, and by the love of the Spirit, that you strive together with me in your prayers to God for me 15.31. that I may be delivered from those who are disobedient in Judea, and that my service which I have for Jerusalem may be acceptable to the saints; 15.32. that I may come to you in joy through the will of God, and together with you, find rest. 16.17. Now I beg you, brothers, look out for those who are causing the divisions and occasions of stumbling, contrary to the doctrine which you learned, and turn away from them. 16.18. For those who are such don't serve our Lord, Jesus Christ, but their own belly; and by their smooth and flattering speech, they deceive the hearts of the innocent. 16.23. Gaius, my host and host of the whole assembly, greets you. Erastus, the treasurer of the city, greets you, as does Quartus, the brother.
24. New Testament, Titus, 1.1, 3.12 (1st cent. CE - 1st cent. CE)

1.1. Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the knowledge of the truth which is according to godliness 3.12. When I send Artemas to you, or Tychicus, be diligent to come to me to Nicopolis, for I have determined to winter there.
25. New Testament, John, 1.1-1.3, 1.12, 10.11, 10.14, 18.36, 21.16 (1st cent. CE - 1st cent. CE)

1.1. In the beginning was the Word, and the Word was with God, and the Word was God. 1.2. The same was in the beginning with God. 1.3. All things were made through him. Without him was not anything made that has been made. 1.12. But as many as received him, to them he gave the right to become God's children, to those who believe in his name: 10.11. I am the good shepherd. The good shepherd lays down his life for the sheep. 10.14. I am the good shepherd. I know my own, and I'm known by my own; 18.36. Jesus answered, "My kingdom is not of this world. If my kingdom were of this world, then my servants would fight, that I wouldn't be delivered to the Jews. But now my kingdom is not from here. 21.16. He said to him again a second time, "Simon, son of Jonah, do you love me?"He said to him, "Yes, Lord; you know that I have affection for you."He said to him, "Tend my sheep.
26. New Testament, Luke, 1.2 (1st cent. CE - 1st cent. CE)

1.2. even as those who from the beginning were eyewitnesses and ministers of the word delivered them to us
27. New Testament, Matthew, 18.20 (1st cent. CE - 1st cent. CE)

18.20. For where two or three are gathered together in my name, there I am in the midst of them.
28. Polycarp of Smyrna, Letter To The Philippians, 6.3 (1st cent. CE - 2nd cent. CE)

29. Anon., The Acts of John, 45, 75, 43 (2nd cent. CE - 3rd cent. CE)

43. But John spread forth his hands, and being uplifted in soul, said unto the Lord: Glory be to thee, my Jesus, the only God of truth, for that thou dost gain (receive) thy servants by divers devices. And having so said, he said to the people: Rise up from the floor, ye men of Ephesus, and pray to my God, and recognize the invisible power that cometh to manifestation, and the wonderful works which are wrought before your eyes. Artemis ought to have succoured herself: her servant ought to have been helped of her and not to have died. Where is the power of the evil spirit? where are her sacrifices? where her birthdays? where her festivals? where are the garlands? where is all that sorcery and the poisoning (witchcraft) that is sister thereto?
30. Anon., Marytrdom of Polycarp, 17 (2nd cent. CE - 2nd cent. CE)

31. Anon., Acts of John, 45, 75, 43 (2nd cent. CE - 3rd cent. CE)

43. But John spread forth his hands, and being uplifted in soul, said unto the Lord: Glory be to thee, my Jesus, the only God of truth, for that thou dost gain (receive) thy servants by divers devices. And having so said, he said to the people: Rise up from the floor, ye men of Ephesus, and pray to my God, and recognize the invisible power that cometh to manifestation, and the wonderful works which are wrought before your eyes. Artemis ought to have succoured herself: her servant ought to have been helped of her and not to have died. Where is the power of the evil spirit? where are her sacrifices? where her birthdays? where her festivals? where are the garlands? where is all that sorcery and the poisoning (witchcraft) that is sister thereto?
32. Anon., Acts of Peter, 41, 30 (2nd cent. CE - 3rd cent. CE)

33. Eusebius of Caesarea, Ecclesiastical History, 3.25.5, 3.39.17 (3rd cent. CE - 4th cent. CE)

3.25.5. And among these some have placed also the Gospel according to the Hebrews, with which those of the Hebrews that have accepted Christ are especially delighted. And all these may be reckoned among the disputed books.
34. Papyri, P.Oxy., 1

35. Pseudo-Tertullian, Martyrdom of Perpetua And Felicitas, 18.9



Subjects of this text:

subject book bibliographic info
achaea Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 12
acta martyrum, acts of the martyrs Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 242
acts, apocryphal Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 245
acts, canonical Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 245
alexandria\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 245
audience deSilva, Ephesians (2022) 8
authors relationship with audience deSilva, Ephesians (2022) 86, 159
berakah deSilva, Ephesians (2022) 86
beroea, city Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023) 81
borders / boundaries Huttner, Early Christianity in the Lycus Valley (2013) 89
captivity, captivity epistles Huttner, Early Christianity in the Lycus Valley (2013) 117
christian, believers/faithful Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 12
church Robbins et al., The Art of Visual Exegesis (2017) 71
circumcision deSilva, Ephesians (2022) 159
colossae Huttner, Early Christianity in the Lycus Valley (2013) 89, 117; Robbins et al., The Art of Visual Exegesis (2017) 71; deSilva, Ephesians (2022) 8, 159, 208
colossians, letter to the Robbins et al., The Art of Visual Exegesis (2017) 71
colossians Papaioannou et al., Rhetoric and Religion in Ancient Greece and Rome (2021) 183; Papaioannou, Serafim and Demetriou, Rhetoric and Religion in Ancient Greece and Rome (2021) 183
colossians (epistle) Huttner, Early Christianity in the Lycus Valley (2013) 89, 117
comparison\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 245
conversionist tendencies deSilva, Ephesians (2022) 208
creator, christ as, with god Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 136
criteria, conceptual coherence Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 218
cyprus\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 245
death Robbins et al., The Art of Visual Exegesis (2017) 71
deutero-pauline Papaioannou et al., Rhetoric and Religion in Ancient Greece and Rome (2021) 183; Papaioannou, Serafim and Demetriou, Rhetoric and Religion in Ancient Greece and Rome (2021) 183
diaconia Huttner, Early Christianity in the Lycus Valley (2013) 89
differentiation Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 218
doxology Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 115, 117
ekphrasis Robbins et al., The Art of Visual Exegesis (2017) 71
eleutherai (ἐλευθεραί), modern gyphtokastro (γυφτόκαστρο) Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 12
entrustedness, cascade of Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 287
entrustedness, of community members with specific roles Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 287
entrustedness, of paul Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 287
entrustedness, of pauls co-workers Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 287
epaphras (phlm, col) Huttner, Early Christianity in the Lycus Valley (2013) 89, 117
ephesians, author/authorship Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 218
ephesians, eulogy Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 218
ephesians, letter to the Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 115, 117
ephesians Papaioannou et al., Rhetoric and Religion in Ancient Greece and Rome (2021) 183; Papaioannou, Serafim and Demetriou, Rhetoric and Religion in Ancient Greece and Rome (2021) 183
ephesus deSilva, Ephesians (2022) 8
ethical instruction Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 218
eulogy Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 115, 117
evangelists deSilva, Ephesians (2022) 208
experience Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 242
gentiles/gentile Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 117
gift of the spirit Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 287
glory Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 242
god, identification of deSilva, Ephesians (2022) 159
god as father Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 117
gospel of the hebrews Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 358
gospel of thomas Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 358
grace Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 136, 287
greece, greek Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 242
hierapolis deSilva, Ephesians (2022) 8, 159, 208
identity, construction of identity Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 245
ignatius of antioch, gospels, use of Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 358
ignatius of antioch, literary project Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 358
ignatius of antioch, sources for collection Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 358
imitation, of christ Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 136
imitation, of paul Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 287
israel, and gentiles deSilva, Ephesians (2022) 159
israel deSilva, Ephesians (2022) 159
itinerary\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 245
journey, earthly journey Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 245
knowledge (of god, christ) Huttner, Early Christianity in the Lycus Valley (2013) 117
laodicea deSilva, Ephesians (2022) 8, 159, 208
lord Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 242
love Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 136, 287
lystra Huttner, Early Christianity in the Lycus Valley (2013) 89
martyrs, martyrdom Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 242
maturity in christ deSilva, Ephesians (2022) 208
messiah, royal attendants Bickerman and Tropper, Studies in Jewish and Christian History (2007) 806
moral formation, frank criticism in Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 166
moral formation, involvement of god/gods within Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 166
moral formation, protocol of Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 166
moral formation, spiritual gifts and Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 166
moral formation, via worship Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 166
mysteries / mystery Huttner, Early Christianity in the Lycus Valley (2013) 117
mysticism Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 242
obedience Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 136
oinoi (οινόη) Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 12
papias Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 358
parousia Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023) 87
pastors deSilva, Ephesians (2022) 208
paul, pauline, paulinism Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 242
paul, prayers of deSilva, Ephesians (2022) 86
paul, situation of deSilva, Ephesians (2022) 159
paul Bickerman and Tropper, Studies in Jewish and Christian History (2007) 806; Huttner, Early Christianity in the Lycus Valley (2013) 89, 117
paul (apostle) Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 12; Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023) 69, 81, 82, 83, 87
paul of tarsus\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 245
pauline school Huttner, Early Christianity in the Lycus Valley (2013) 117
performance Papaioannou et al., Rhetoric and Religion in Ancient Greece and Rome (2021) 183; Papaioannou, Serafim and Demetriou, Rhetoric and Religion in Ancient Greece and Rome (2021) 183
phanopoeia Robbins et al., The Art of Visual Exegesis (2017) 71
philemon (epistle) Huttner, Early Christianity in the Lycus Valley (2013) 89
philippi, christian community Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023) 69
philippians (epistle) Huttner, Early Christianity in the Lycus Valley (2013) 117
philosophy Huttner, Early Christianity in the Lycus Valley (2013) 117
pistis, as fruit of the spirit Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 287
pistis, as gift of the spirit Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 287
polis Huttner, Early Christianity in the Lycus Valley (2013) 89
prayer/praying, wish-prayer Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 115
prayer Huttner, Early Christianity in the Lycus Valley (2013) 117
prayer gestures/postures, kneeling Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 117
pre-existence of christ Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 136
qumran texts Huttner, Early Christianity in the Lycus Valley (2013) 117
reconciliation Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 136
reference, allusion Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 218
rhetography Robbins et al., The Art of Visual Exegesis (2017) 71
salvation Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 166
scriptures, jewish, as source of new testament ideas about pistis Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 136
silas/silvanus Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023) 69, 81, 82
slaves' Bickerman and Tropper, Studies in Jewish and Christian History (2007) 806
son of god Robbins et al., The Art of Visual Exegesis (2017) 71
spirit Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 12
stewardship Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 287
teachers deSilva, Ephesians (2022) 208
temple, jerusalem deSilva, Ephesians (2022) 159
textual variants deSilva, Ephesians (2022) 8
thanksgiving Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 218; deSilva, Ephesians (2022) 86
thessalonica, christian community Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023) 69, 81, 82, 83, 87
timothy Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023) 69, 81, 82
timothy (phlm, col) Huttner, Early Christianity in the Lycus Valley (2013) 89
torah deSilva, Ephesians (2022) 159
trust, role-specific in christian communities Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 287
tychicus deSilva, Ephesians (2022) 8
words for prayer, εὐλογητός Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 117
παῦλος Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 12