aaron |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 128 |
abraham |
Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 138 |
acclamations |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 135 |
acts of the apostles |
Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 56 |
adam |
Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 267 |
age,future |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 165 |
allusions |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 128, 133, 137, 146 |
altar |
Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate. 202; Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 91, 92, 93 |
angel,angelic |
Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 55, 59 |
angel |
Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 267 |
angels,in worship |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 128 |
angels |
Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 56 |
animal,jesus as parallel to |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 91 |
apocalypses |
Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 267 |
apuleius |
Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 274 |
archelaus |
Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 274 |
ascent literature,jewish |
Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 267 |
asia minor |
Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 44, 51 |
asylum |
Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate. 202 |
atonement |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 133 |
audience |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 146; Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51, 54, 55 |
author |
Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 44, 55 |
babylon |
Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51 |
baptism,as seal |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 128 |
baptism |
Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 267 |
battle,last |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 146 |
bauckham,richard |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 173 |
beast |
Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51 |
beast (of revelation) |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 137 |
beautiful |
Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 138 |
blasphemy,blasphemers |
Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51 |
blessing,material |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 165 |
blessing,postponement of |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 165 |
blessing,promise of |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 165 |
blessings |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 146 |
blood,of animal sacrifices |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 128, 133 |
blood,of christ |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 91; Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 128, 129, 133, 135 |
bodies,revelation and |
Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 124 |
body,bodies athletes |
Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 124 |
body,heavenly/pneumatic/subtle |
Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 267 |
body of christ |
Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 90, 138 |
bones,in ezekiel |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 146 |
book of revelation |
Kitzler (2015), From 'Passio Perpetuae' to 'Acta Perpetuae', 64 |
boundaries |
Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 44 |
celebrate |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 135, 137 |
chiasm |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 128 |
chrism |
Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 267 |
christian scriptures,new testament |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 91, 92, 93, 94 |
christology,johannine |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 128, 133, 135 |
church |
Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54 |
circumambulation |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 91, 92 |
city |
Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 44 |
clouds of glory,cloud |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 92, 93 |
coins |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 128 |
colossians,letter to |
Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 56 |
coming |
Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 138 |
community |
Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 138 |
completion |
Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 90 |
confessions |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 135 |
confessors (μάρτυρες,confessor) |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 128, 137, 146 |
conflict |
Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 138 |
conquering |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 173 |
conqueror,military |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 173 |
context |
Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 90 |
continued incarnation |
Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 90, 138 |
corporaliter,bodily |
Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 138 |
corpus christi,body of christ |
Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 90, 138 |
covenant,at sinai |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 129 |
covenant,people of |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 128, 133, 137, 146 |
crime |
Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54 |
crisis |
Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54 |
critical apparatus |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 137, 146 |
cross |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 128 |
crown,gold |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 173 |
current,formulas |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 133, 135 |
current,interpretation |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 128 |
day of atonement,and atonement/purification |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 91 |
death,of christ,as salvific |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 128, 133, 135, 137 |
death,second |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 173 |
death |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 173 |
decora,beautiful |
Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 138 |
destroyer,christ as |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 173 |
destruction,mark of |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 128 |
devils body |
Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 138 |
diaspora |
Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 44 |
discipline |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 165 |
ecclesia bipertita,bipartite church |
Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 138 |
ecclesiological hermeneutics |
Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 90 |
ecclesiology |
Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 90, 138 |
economic,system |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 165 |
egypt,in exodus |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 128, 129 |
egypt |
Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 44 |
ekphrasis |
Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 55 |
elisha ben avuya (aher) |
Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 56 |
emperor |
Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 59 |
endurance |
Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 90 |
endurance (ὑπομονή) |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 135 |
enoch |
Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51 |
enoch xviii,xix |
Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 56 |
eschatology |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 129, 133, 135, 137; Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 90, 138; Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 91, 92, 93, 94 |
eucharist |
Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 267 |
exegesis |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 135 |
exodus |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 173; Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 94 |
expectancy |
Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 90 |
experience |
Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 90, 138; Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 44, 59 |
faith |
Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, 55 |
faithful,the |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 173 |
faithful |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 128, 137, 146 |
fekkes,j. |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 173 |
followers,of jesus |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 129, 137 |
from cave |
Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 56 |
fusca,black |
Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 138 |
future xiii |
Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 90 |
garden of eden |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 94 |
garment,celestial |
Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 267 |
gender,gendered |
Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51 |
geography |
Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51 |
glory |
Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 90 |
gnostic,gnosticism |
Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 267 |
god |
Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 44, 54, 55, 59 |
gog and magog |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 146 |
gold,refined |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 165 |
greetings |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 133 |
growth |
Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 138 |
hades |
Kitzler (2015), From 'Passio Perpetuae' to 'Acta Perpetuae', 64 |
heaven,sea of glass in |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 129 |
heaven,worship in |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 128, 135, 137 |
hebrew,alphabet |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 128 |
heir,royal |
Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 365 |
high priest |
Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 267 |
hoffmann,m. |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 173 |
holiness |
Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 138 |
horse |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 173 |
identity,christian |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 129 |
identity,exodus-related |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 133, 135 |
identity |
Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 90 |
ideology |
Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate. 202 |
idolatry |
Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, 59 |
imagery,danielic |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 133, 135 |
imagery,exodus-related |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 128, 129 |
imagery,revelation |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 128, 129 |
imagination |
Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51 |
incarnation |
Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 90 |
inner sanctum (qodesh ha-qodashim) |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 91 |
israel,israelites |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 128, 146 |
jerusalem,new/heavenly |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 128, 135, 146 |
jerusalem |
Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 44, 51, 54, 59 |
jerusalem temple |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 146 |
jesus |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 91; Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 91, 92, 94 |
jew,jewish (ioudaios) |
Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 44, 55 |
jewish apocalyptic |
Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 267 |
jezebel,children of |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 173 |
john,author of revelation |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 128, 129, 133, 135, 137, 146; Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 44, 51, 54, 55, 59 |
jude,letter of |
Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 56 |
judgment,divine |
Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate. 202 |
judgment,eschatological |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 128, 137 |
judgment,prophecy about |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 135 |
judgment |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 93 |
justice |
Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate. 202 |
kingdom (βασιλεία) |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 133, 135, 137, 146 |
lamb,jesus as |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 91 |
lamb,of god |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 128, 129, 133, 135, 137, 146 |
lamb,paschal |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 128, 133; Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 173 |
lamb,slaughtered |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 173 |
lamb,the |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 173 |
lamb,warrior |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 173 |
lamb |
Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 44, 59; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 56 |
language,exodus-related |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 146 |
last judgement |
Kitzler (2015), From 'Passio Perpetuae' to 'Acta Perpetuae', 64 |
latin |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 146 |
life,garments of |
Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 267 |
liturgical |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 128 |
lord,priests of |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 133 |
love,of christ |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 133 |
lulav |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 91 |
manuscripts,codex alexandrinus |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 137, 146 |
manuscripts,codex sinaiticus |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 137, 146 |
martyrdom,martyr,imagination,imagined |
Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51, 54 |
martyrdom,martyr,judaism,jewish |
Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 44 |
martyrdom,perpetua |
Esler (2000), The Early Christian World, 1062 |
martyrdom |
Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 90 |
martyrdom sacrifice |
Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 80 |
martyrs |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 146 |
meaning |
Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 90, 138 |
membership |
Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 138 |
messiah |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 146 |
messianism |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 92 |
metaphor |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 129 |
millennium,and exodus |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 146 |
millennium |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 135, 146 |
mimesis |
Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 90 |
miracles |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 129 |
miscere,to mix |
Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 138 |
moods,verbal,indicative |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 133 |
moses |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 129 |
mount,sinai |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 129 |
mount,sion |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 129, 135 |
mt zion |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 94 |
myth(ological),mythology |
Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 365 |
myth |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 94 |
nag hammadi |
Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 267 |
name of jesus |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 129 |
narrative |
Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51 |
nations |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 135; Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 92 |
nero (roman emperor) |
Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 44 |
nunc,now |
Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 138 |
opposition |
Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 90 |
oppressed |
Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate. 202 |
outside |
Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 138 |
pagan,pagans |
Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 44 |
palestine |
Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 44 |
paradise |
Kitzler (2015), From 'Passio Perpetuae' to 'Acta Perpetuae', 64 |
passio,passion |
Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 90 |
passover,pascha(l) |
Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 365 |
passover |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 128, 133 |
patmos |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 173 |
performance |
Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, 59 |
persecution,nero |
Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 44 |
persecution |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 128; Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 90; Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 44, 55 |
persuasion |
Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 55 |
pharaoh |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 129 |
pilgrimage |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 91, 92, 93 |
plutarch |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 94 |
poverty |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 165 |
power |
Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 55, 59 |
praise,of the lamb |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 135 |
prayer |
Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 56 |
presbyters,perpetua |
Esler (2000), The Early Christian World, 1062 |
present |
Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 90, 138 |
priest |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 94 |
priests,eschatological |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 133, 135, 137, 146 |
priests,jewish |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 128 |
procession |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 92 |
promise |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 133, 146 |
prophecy,in daniel |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 135 |
prophecy,revelation as |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 133, 135, 137 |
prophecy,οτ |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 133 |
prophecy |
Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 138 |
protection |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 128; Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 93 |
punishment |
Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54 |
quintilian |
Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 55 |
rain |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 91, 93 |
reading,variant |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 133, 137, 146 |
reception history |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 137 |
red sea |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 129 |
relationship |
Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 90 |
renewal |
Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 90 |
representation |
Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51, 54, 55, 59 |
resurrection |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 146 |
revelation,the apocalypse of jesus christ |
Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 56 |
rhetorics,rhetoric |
Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 44, 55, 59 |
righteous,the |
Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 55 |
righteousness,appearance of |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 165 |
righteousness |
Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 138 |
robe,white |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 173 |
robes |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 128, 137 |
rome |
Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 44, 51 |
sacrifice,christs |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 133 |
sacrifice,sacrificial |
Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 365 |
sacrifice martyrdom as |
Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 80 |
saints |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 135; Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 44, 55 |
salvation |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 128, 133, 135 |
satan |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 146; Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54 |
scripture |
Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 80 |
sea,seaside,seascapes |
Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51, 59 |
seal (σφραγίς),in revelation |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 128, 135, 146 |
separation |
Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 138 |
septuagint |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 135 |
servant,of moses |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 129 |
servant |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 133 |
servants |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 133 |
sethians |
Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 267 |
setting,liturgical |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 135 |
seven churches |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 137 |
seven messages |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 173 |
sex |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 129 |
shade |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 93 |
shmini aṣeret |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 91 |
sides |
Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 138 |
sign (σφραγίς,signo) |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 128 |
signs |
Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 138 |
society |
Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 44 |
son of man |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 137; Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 173 |
soul |
Kitzler (2015), From 'Passio Perpetuae' to 'Acta Perpetuae', 64 |
space,spatial,space-time |
Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54 |
space,spatial,spatiality |
Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54 |
space,spatial |
Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51, 54, 55, 59 |
spatiotemporality,spatiotemporal |
Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54 |
spirit |
Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51 |
spiritual,powers,beings |
Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 267 |
stones,precious |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 128 |
suffering |
Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 90; Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 165 |
sukka |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 92 |
sword |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 173 |
symbol(ic),symbolism |
Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 365 |
symbol |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 94 |
symbolism' |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 91 |
symbols |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 128, 146 |
syria,syriac |
Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 267 |
tamid (lamb) |
Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 365 |