Tiresias: The Ancient Mediterranean Religions Source Database

8244

New Testament, Apocalypse, 5

nan nan, I saw, in the right hand of him who sat on the throne, a book written inside and outside, sealed shut with seven seals., I saw a mighty angel proclaiming with a loud voice, "Who is worthy to open the book, and to break its seals?", No one in heaven above, or on the earth, or under the earth, was able to open the book, or to look in it., And I wept much, because no one was found worthy to open the book, or to look in it., One of the elders said to me, "Don't weep. Behold, the Lion who is of the tribe of Judah, the Root of David, has overcome; he who opens the book and its seven seals.", I saw in the midst of the throne and of the four living creatures, and in the midst of the elders, a Lamb standing, as though it had been slain, having seven horns, and seven eyes, which are the seven Spirits of God, sent out into all the earth., Then he came, and he took it out of the right hand of him who sat on the throne., Now when he had taken the book, the four living creatures and the twenty-four elders fell down before the Lamb, each one having a harp, and golden bowls full of incense, which are the prayers of the saints., They sang a new song, saying, "You are worthy to take the book, And to open its seals: For you were killed, And bought us for God with your blood, Out of every tribe, language, people, and nation,, And made them kings and priests to our God, And they reign on earth.", I saw, and I heard something like a voice of many angels around the throne, the living creatures, and the elders; and the number of them was ten thousands of ten thousands, and thousands of thousands;, saying with a loud voice, "Worthy is the Lamb who has been killed to receive the power, riches, wisdom, might, honor, glory, and blessing!", I heard every created thing which is in heaven, on the earth, under the earth, on the sea, and everything in them, saying, "To him who sits on the throne, and to the Lamb be the blessing, the honor, the glory, and the dominion, forever and ever! Amen.", The four living creatures said, "Amen!" The elders fell down and worshiped.

Intertexts (texts cited often on the same page as the searched text):

26 results
1. Septuagint, Daniel, 7.9 (10th cent. BCE - 2nd cent. BCE)
2. Hebrew Bible, Exodus, 19.5 (9th cent. BCE - 3rd cent. BCE) 19.5. וְעַתָּה אִם־שָׁמוֹעַ תִּשְׁמְעוּ בְּקֹלִי וּשְׁמַרְתֶּם אֶת־בְּרִיתִי וִהְיִיתֶם לִי סְגֻלָּה מִכָּל־הָעַמִּים כִּי־לִי כָּל־הָאָרֶץ׃ 19.5. Now therefore, if ye will hearken unto My voice indeed, and keep My covet, then ye shall be Mine own treasure from among all peoples; for all the earth is Mine;"
3. Hebrew Bible, Genesis, 49.9 (9th cent. BCE - 3rd cent. BCE) 49.9. גּוּר אַרְיֵה יְהוּדָה מִטֶּרֶף בְּנִי עָלִיתָ כָּרַע רָבַץ כְּאַרְיֵה וּכְלָבִיא מִי יְקִימֶנּוּ׃ 49.9. Judah is a lion’s whelp; From the prey, my son, thou art gone up. He stooped down, he couched as a lion, And as a lioness; who shall rouse him up?"
4. Hebrew Bible, Psalms, 67.19 (9th cent. BCE - 3rd cent. BCE)
5. Hebrew Bible, 2 Kings, 21.13 (8th cent. BCE - 5th cent. BCE) 21.13. וְנָטִיתִי עַל־יְרוּשָׁלִַם אֵת קָו שֹׁמְרוֹן וְאֶת־מִשְׁקֹלֶת בֵּית אַחְאָב וּמָחִיתִי אֶת־יְרוּשָׁלִַם כַּאֲשֶׁר־יִמְחֶה אֶת־הַצַּלַּחַת מָחָה וְהָפַךְ עַל־פָּנֶיהָ׃ 21.13. And I will stretch over Jerusalem the line of Samaria, and the plummet of the house of Ahab; and I will wipe Jerusalem as a man wipeth a dish, wiping it and turning it upside down."
6. Hebrew Bible, Amos, 7.7-7.9 (8th cent. BCE - 6th cent. BCE) 7.7. כֹּה הִרְאַנִי וְהִנֵּה אֲדֹנָי נִצָּב עַל־חוֹמַת אֲנָךְ וּבְיָדוֹ אֲנָךְ׃ 7.8. וַיֹּאמֶר יְהוָה אֵלַי מָה־אַתָּה רֹאֶה עָמוֹס וָאֹמַר אֲנָךְ וַיֹּאמֶר אֲדֹנָי הִנְנִי שָׂם אֲנָךְ בְּקֶרֶב עַמִּי יִשְׂרָאֵל לֹא־אוֹסִיף עוֹד עֲבוֹר לוֹ׃ 7.9. וְנָשַׁמּוּ בָּמוֹת יִשְׂחָק וּמִקְדְּשֵׁי יִשְׂרָאֵל יֶחֱרָבוּ וְקַמְתִּי עַל־בֵּית יָרָבְעָם בֶּחָרֶב׃ 7.7. Thus He showed me; and, behold, the Lord stood beside a wall made by a plumbline, with a plumbline in His hand." 7.8. And the LORD said unto me: ‘Amos, what seest thou?’ And I said: ‘A plumbline.’ Then said the Lord: Behold, I will set a plumbline in the midst of My people Israel; I will not again pardon them any more;" 7.9. And the high places of Isaac shall be desolate, And the sanctuaries of Israel shall be laid waste; And I will rise against the house of Jeroboam with the sword."
7. Hebrew Bible, Jeremiah, 31.39-31.40 (8th cent. BCE - 5th cent. BCE) 31.39. וְיָצָא עוֹד קוה [קָו] הַמִּדָּה נֶגְדּוֹ עַל גִּבְעַת גָּרֵב וְנָסַב גֹּעָתָה׃ 31.39. And the measuring line shall yet go out straight forward unto the hill Gareb, and shall turn about unto Goah." 31.40. And the whole valley of the dead bodies, and of the ashes, and all the fields unto the brook Kidron, unto the corner of the horse gate toward the east, shall be holy unto the LORD; it shall not be plucked up, nor thrown down any more for ever."
8. Hebrew Bible, Lamentations, 2.8 (8th cent. BCE - 5th cent. BCE) 2.8. חָשַׁב יְהוָה לְהַשְׁחִית חוֹמַת בַּת־צִיּוֹן נָטָה קָו לֹא־הֵשִׁיב יָדוֹ מִבַּלֵּעַ וַיַּאֲבֶל־חֵל וְחוֹמָה יַחְדָּו אֻמְלָלוּ׃ 2.8. The LORD hath purposed to destroy The wall of the daughter of Zion; He hath stretched out the line, He hath not withdrawn His hand from destroying; But He hath made the rampart and wall to mourn, They languish together."
9. Hebrew Bible, Ezekiel, 1, 2, 2.8-3.3, 3 (6th cent. BCE - 5th cent. BCE)
10. Hebrew Bible, Zechariah, 1.16, 2.12 (5th cent. BCE - 4th cent. BCE) 1.16. לָכֵן כֹּה־אָמַר יְהוָה שַׁבְתִּי לִירוּשָׁלִַם בְּרַחֲמִים בֵּיתִי יִבָּנֶה בָּהּ נְאֻם יְהוָה צְבָאוֹת וקוה [וְקָו] יִנָּטֶה עַל־יְרוּשָׁלִָם׃ 2.12. כִּי כֹה אָמַר יְהוָה צְבָאוֹת אַחַר כָּבוֹד שְׁלָחַנִי אֶל־הַגּוֹיִם הַשֹּׁלְלִים אֶתְכֶם כִּי הַנֹּגֵעַ בָּכֶם נֹגֵעַ בְּבָבַת עֵינוֹ׃ 1.16. Therefore thus saith the LORD: I return to Jerusalem with compassions: My house shall be built in it, saith the LORD of hosts, and a line shall be stretched forth over Jerusalem." 2.12. For thus saith the LORD of hosts who sent me after glory unto the nations which spoiled you: ‘Surely, he that toucheth you toucheth the apple of his eye."
11. Anon., 1 Enoch, 48.5 (3rd cent. BCE - 2nd cent. BCE) 48.5. All who dwell on earth shall fall down and worship before him, And will praise and bless and celebrate with song the Lord of Spirits.
12. Hebrew Bible, Daniel, 7.9-7.10, 7.13-7.14, 7.18, 7.21, 7.25, 7.27, 10.6 (2nd cent. BCE - 2nd cent. BCE) 7.9. חָזֵה הֲוֵית עַד דִּי כָרְסָוָן רְמִיו וְעַתִּיק יוֹמִין יְתִב לְבוּשֵׁהּ כִּתְלַג חִוָּר וּשְׂעַר רֵאשֵׁהּ כַּעֲמַר נְקֵא כָּרְסְיֵהּ שְׁבִיבִין דִּי־נוּר גַּלְגִּלּוֹהִי נוּר דָּלִק׃ 7.13. חָזֵה הֲוֵית בְּחֶזְוֵי לֵילְיָא וַאֲרוּ עִם־עֲנָנֵי שְׁמַיָּא כְּבַר אֱנָשׁ אָתֵה הֲוָה וְעַד־עַתִּיק יוֹמַיָּא מְטָה וּקְדָמוֹהִי הַקְרְבוּהִי׃ 7.14. וְלֵהּ יְהִיב שָׁלְטָן וִיקָר וּמַלְכוּ וְכֹל עַמְמַיָּא אֻמַיָּא וְלִשָּׁנַיָּא לֵהּ יִפְלְחוּן שָׁלְטָנֵהּ שָׁלְטָן עָלַם דִּי־לָא יֶעְדֵּה וּמַלְכוּתֵהּ דִּי־לָא תִתְחַבַּל׃ 7.18. וִיקַבְּלוּן מַלְכוּתָא קַדִּישֵׁי עֶלְיוֹנִין וְיַחְסְנוּן מַלְכוּתָא עַד־עָלְמָא וְעַד עָלַם עָלְמַיָּא׃ 7.21. חָזֵה הֲוֵית וְקַרְנָא דִכֵּן עָבְדָה קְרָב עִם־קַדִּישִׁין וְיָכְלָה לְהוֹן׃ 7.25. וּמִלִּין לְצַד עליא [עִלָּאָה] יְמַלִּל וּלְקַדִּישֵׁי עֶלְיוֹנִין יְבַלֵּא וְיִסְבַּר לְהַשְׁנָיָה זִמְנִין וְדָת וְיִתְיַהֲבוּן בִּידֵהּ עַד־עִדָּן וְעִדָּנִין וּפְלַג עִדָּן׃ 7.27. וּמַלְכוּתָה וְשָׁלְטָנָא וּרְבוּתָא דִּי מַלְכְוָת תְּחוֹת כָּל־שְׁמַיָּא יְהִיבַת לְעַם קַדִּישֵׁי עֶלְיוֹנִין מַלְכוּתֵהּ מַלְכוּת עָלַם וְכֹל שָׁלְטָנַיָּא לֵהּ יִפְלְחוּן וְיִשְׁתַּמְּעוּן׃ 10.6. וּגְוִיָּתוֹ כְתַרְשִׁישׁ וּפָנָיו כְּמַרְאֵה בָרָק וְעֵינָיו כְּלַפִּידֵי אֵשׁ וּזְרֹעֹתָיו וּמַרְגְּלֹתָיו כְּעֵין נְחֹשֶׁת קָלָל וְקוֹל דְּבָרָיו כְּקוֹל הָמוֹן׃ 7.9. I beheld Till thrones were placed, And one that was ancient of days did sit: His raiment was as white snow, And the hair of his head like pure wool; His throne was fiery flames, and the wheels thereof burning fire." 7.10. A fiery stream issued And came forth from before him; thousand thousands ministered unto him, And ten thousand times ten thousand stood before him; The judgment was set, And the books were opened." 7.13. I saw in the night visions, And, behold, there came with the clouds of heaven One like unto a son of man, And he came even to the Ancient of days, And he was brought near before Him." 7.14. And there was given him dominion, And glory, and a kingdom, That all the peoples, nations, and languages Should serve him; His dominion is an everlasting dominion, which shall not pass away, And his kingdom that which shall not be destroyed." 7.18. But the saints of the Most High shall receive the kingdom, and possess the kingdom for ever, even for ever and ever.’" 7.21. I beheld, and the same horn made war with the saints, and prevailed against them;" 7.25. And he shall speak words against the Most High, and shall wear out the saints of the Most High; and he shall think to change the seasons and the law; and they shall be given into his hand until a time and times and half a time." 7.27. And the kingdom and the dominion, and the greatness of the kingdoms under the whole heaven, shall be given to the people of the saints of the Most High; their kingdom is an everlasting kingdom, and all dominions shall serve and obey them.’" 10.6. his body also was like the beryl, and his face as the appearance of lightning, and his eyes as torches of fire, and his arms and his feet like in colour to burnished brass, and the voice of his words like the voice of a multitude."
13. New Testament, 2 Corinthians, 11.2 (1st cent. CE - 1st cent. CE)
14. New Testament, 2 Timothy, 4.7 (1st cent. CE - 1st cent. CE) 4.7. I have fought the good fight. I have finished the course. I have kept the faith.
15. New Testament, Acts, 2.36, 3.13-3.15, 14.22 (1st cent. CE - 2nd cent. CE) 2.36. Let all the house of Israel therefore know assuredly that God has made him both Lord and Christ, this Jesus whom you crucified. 3.13. The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified his Servant Jesus, whom you delivered up, and denied before the face of Pilate, when he had determined to release him. 3.14. But you denied the Holy and Righteous One, and asked for a murderer to be granted to you 3.15. and killed the Prince of life, whom God raised from the dead, whereof we are witnesses. 14.22. confirming the souls of the disciples, exhorting them to continue in the faith, and that through many afflictions we must enter into the Kingdom of God.
16. New Testament, Apocalypse, 1, 1.1, 1.2, 1.3, 1.4, 1.5, 1.6, 1.7, 1.8, 1.9, 1.9-3.22, 1.10, 1.11, 1.12, 1.13, 1.14, 1.15, 1.16, 1.17, 1.18, 1.19, 1.20, 2.7, 2.11, 2.17, 2.26, 2.27, 2.28, 3.5, 3.12, 3.21, 4, 4.1, 4.2, 4.6, 5.1, 5.2, 5.4, 5.5, 5.6, 5.9, 5.10, 5.12, 5.13, 6, 7, 7.9, 7.10, 7.11, 7.12, 7.13, 7.14, 7.15, 7.16, 7.17, 8, 9, 10, 10.1, 10.2, 10.3, 10.7, 10.8, 10.9, 10.10, 10.11, 11, 11.1, 11.2, 11.3, 11.4, 11.5, 11.6, 11.7, 11.8, 11.9, 11.10, 11.11, 11.12, 11.13, 11.15, 11.16, 11.17, 11.18, 11.19, 12, 12.6, 12.10, 12.11, 12.12, 13, 13.1, 13.7, 14, 14.1, 14.2, 14.3, 14.4, 14.5, 14.6, 14.14, 15, 15.1, 15.2, 15.3, 15.4, 15.5, 15.6, 15.7, 15.8, 16, 17, 17.8, 17.15, 18, 19, 19.1, 19.2, 19.3, 19.4, 19.5, 19.6, 19.7, 19.8, 20, 20.4, 20.5, 20.6, 21, 21.9, 22, 22.5, 22.6, 22.7, 22.8, 22.9, 22.10, 22.18, 22.19 (1st cent. CE - 1st cent. CE)
17. New Testament, Ephesians, 4.8, 5.21-5.33, 6.12 (1st cent. CE - 1st cent. CE) 4.8. Therefore he says, "When he ascended on high, he led captivity captive, and gave gifts to men. 5.21. subjecting yourselves one to another in the fear of Christ. 5.22. Wives, be subject to your own husbands, as to the Lord. 5.23. For the husband is the head of the wife, and Christ also is the head of the assembly, being himself the savior of the body. 5.24. But as the assembly is subject to Christ, so let the wives also be to their own husbands in everything. 5.25. Husbands, love your wives, even as Christ also loved the assembly, and gave himself up for it; 5.26. that he might sanctify it, having cleansed it by the washing of water with the word 5.27. that he might present the assembly to himself gloriously, not having spot or wrinkle or any such thing; but that it should be holy and without blemish. 5.28. Even so ought husbands also to love their own wives as their own bodies. He who loves his own wife loves himself. 5.29. For no man ever hated his own flesh; but nourishes and cherishes it, even as the Lord also does the assembly; 5.30. because we are members of his body, of his flesh and bones. 5.31. For this cause a man will leave his father and mother, and will be joined to his wife. The two will become one flesh. 5.32. This mystery is great, but I speak concerning Christ and of the assembly. 5.33. Nevertheless each of you must also love his own wife even as himself; and let the wife see that she respects her husband. 6.12. For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world's rulers of the darkness of this age, and against the spiritual hosts of wickedness in the heavenly places.
18. New Testament, Galatians, 1.15 (1st cent. CE - 1st cent. CE) 1.15. Butwhen it was the good pleasure of God, who separated me from my mother'swomb, and called me through his grace
19. New Testament, Philippians, 3.7-3.11 (1st cent. CE - 1st cent. CE) 3.7. However, what things were gain to me, these have I counted loss for Christ. 3.8. Yes most assuredly, and I count all things to be loss for the excellency of the knowledge of Christ Jesus, my Lord, for whom I suffered the loss of all things, and count them nothing but refuse, that I may gain Christ 3.9. and be found in him, not having a righteousness of my own, that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith; 3.10. that I may know him, and the power of his resurrection, and the fellowship of his sufferings, becoming conformed to his death; 3.11. if by any means I may attain to the resurrection from the dead.
20. New Testament, Luke, 5.33-5.35, 21.6, 21.20-21.22, 23.43, 24.20 (1st cent. CE - 1st cent. CE) 5.33. They said to him, "Why do John's disciples often fast and pray, likewise also the disciples of the Pharisees, but yours eat and drink? 5.34. He said to them, "Can you make the friends of the bridegroom fast, while the bridegroom is with them? 5.35. But the days will come when the bridegroom will be taken away from them. Then they will fast in those days. 21.6. As for these things which you see, the days will come, in which there will not be left here one stone on another that will not be thrown down. 21.20. But when you see Jerusalem surrounded by armies, then know that its desolation is at hand. 21.21. Then let those who are in Judea flee to the mountains. Let those who are in the midst of her depart. Let those who are in the country not enter therein. 21.22. For these are days of vengeance, that all things which are written may be fulfilled. 23.43. Jesus said to him, "Assuredly I tell you, today you will be with me in Paradise. 24.20. and how the chief priests and our rulers delivered him up to be condemned to death, and crucified him.
21. New Testament, Mark, 2.18-2.20, 13.26 (1st cent. CE - 1st cent. CE) 2.18. John's disciples and the Pharisees were fasting, and they came and asked him, "Why do John's disciples and the disciples of the Pharisees fast, but your disciples don't fast? 2.19. Jesus said to them, "Can the groomsmen fast while the bridegroom is with them? As long as they have the bridegroom with them, they can't fast. 2.20. But the days will come when the bridegroom will be taken away from them, and then will they fast in that day. 13.26. Then they will see the Son of Man coming in clouds with great power and glory.
22. New Testament, Matthew, 9.14-9.15, 24.20 (1st cent. CE - 1st cent. CE) 9.14. Then John's disciples came to him, saying, "Why do we and the Pharisees fast often, but your disciples don't fast? 9.15. Jesus said to them, "Can the friends of the bridegroom mourn, as long as the bridegroom is with them? But the days will come when the bridegroom will be taken away from them, and then they will fast. 24.20. Pray that your flight will not be in the winter, nor on a Sabbath
23. Nag Hammadi, The Apocalypse of Paul, 18.16-18.17 (3rd cent. CE - 3rd cent. CE)
24. Gregory of Nyssa, Life of Makrina, 25, 22 (4th cent. CE - 4th cent. CE)
25. Anon., 4 Ezra, 13.3 13.3. And I looked, and behold, this wind made something like the figure of a man come up out of the heart of the sea. And I looked, and behold, that man flew with the clouds of heaven; and wherever he turned his face to look, everything under his gaze trembled
26. Anon., Apocalypse of Abraham, 18.13, 19.1

Subjects of this text:

subject	book bibliographic info
abraham	Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 71; Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021) 112
acclamations	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 135
alkier, stefan	Ayres and Ward, The Rise of the Early Christian Intellectual (2021) 11
allusions	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 136, 137, 138
angel/s	Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021) 112, 119
angel	Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 71
angelic beings, four living creatures	Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021) 119
animal, lion	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 149
apocalypse\u2002	Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 203, 216
apocalyptic	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 149, 150, 151, 161, 163
apocalyptic literature, device of pseudonymity	Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 340
apocalypticism, apocalypse	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 210
apocalypticism, christian	Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 340, 344
armozel, harmozel, armogenes, etc.	Thomassen, Before Valentinus: The Gnostics of Irenaeus (2023) 134
ascension	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 151
audience, internal	Gray, Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers (2021) 216
audience	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 138
autogenes (self-generated one)	Thomassen, Before Valentinus: The Gnostics of Irenaeus (2023) 134
babylon	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 138; Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 58
beast (of revelation)	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 137
blake, william	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 210
blood, of christ	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 135
blood of christ jesus	Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021) 112
body, face	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 149
body, foot (feet)	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 149
body, legs	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 149
book motif, seer of revelations use of	Ayres and Ward, The Rise of the Early Christian Intellectual (2021) 13
boundaries	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 281
burial	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 151
celebrate	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 135, 137
centrifugal forces of language	Tupamahu, Contesting Languages: Heteroglossia and the Politics of Language in the Early Church (2022) 210
centripetal forces of language	Tupamahu, Contesting Languages: Heteroglossia and the Politics of Language in the Early Church (2022) 210
cherub/cherubim	Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021) 119
christ	Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021) 112
christian/s	Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021) 112
christology, johannine	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 135, 136
christology, son of man	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 149, 150
clothing	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 149
commonplaces	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 282
conceptual domain	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 281
conceptual map/mapping	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 281, 282
conceptual metaphor	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 282
confessions	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 135, 136
confessors (μάρτυρες, confessor)	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 137
construction	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 281
covenant, people of	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 11, 136, 137
creator, creation	Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 71
critical apparatus	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 137
crucifixion	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 151
cult	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 281
cultural conte	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 281
current, formulas	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 11, 135, 136
daniel, book of	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 90, 210
david, daveithe etc.	Thomassen, Before Valentinus: The Gnostics of Irenaeus (2023) 134
death, of christ, as salvific	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 135, 137
death, of christ	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 11
death	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 151
definition	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 163
destruction of\n, jerusalem/jerusalem temple	Crabb, Luke/Acts and the End of History (2020) 328
dirge	Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 58
divine being, angel	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 149, 150, 151, 161, 163
divine being, cupid, eros	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 161
divine being, psyche	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 161
divine being, the beast	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 151, 161
divine identity	Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 71
divine name	Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 71
divine plan/βουλή	Crabb, Luke/Acts and the End of History (2020) 328
doxology	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 136
drama	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 138
egypt, in exodus	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 11
egypt	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 151
ekphrasis	Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 58
eleleth	Thomassen, Before Valentinus: The Gnostics of Irenaeus (2023) 134
emperor cult in asia minor	Ayres and Ward, The Rise of the Early Christian Intellectual (2021) 11
endurance (ὑπομονή)	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 135
eschatology, resurrection	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 149, 151
eschatology	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 135, 137; Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 90
exegesis	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 135
ezekiel	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 90, 210
faithful	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 11, 137
fate	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 150, 151
fear	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 151
first-person narration	Gray, Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers (2021) 216
fluid	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 281
focus (in metaphor and blending theory), blending theory, in metaphor theory	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 282
followers, of jesus	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 11, 137
formulae, liturgical	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 11
formulaic phrases	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 136
four luminaries	Thomassen, Before Valentinus: The Gnostics of Irenaeus (2023) 134
gabriel	Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021) 112
gentile	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 151
glory	Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 71
gospel	Gray, Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers (2021) 216
greek	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 11
hadrian (emperor)	Ayres and Ward, The Rise of the Early Christian Intellectual (2021) 11
heaven, worship in	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 11, 135, 136, 137, 138
heaven	Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 71
heaven\u2002	Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 216
heteroglossia	Tupamahu, Contesting Languages: Heteroglossia and the Politics of Language in the Early Church (2022) 210
hildegard of bingen	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 210
history, historians, revelatory	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 138
holiness, holy spirit	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 163
holiness	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 151
identity, exodus-related	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 135
image	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 281
imagery, cultic	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 11
imagery, danielic	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 135
imagery, exodus-related	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 138
israel	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 150
jerusalem, new/heavenly	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 135
jesus christ	Gray, Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers (2021) 216
jewish te	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 281
john, author of revelation	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 135, 136, 137, 138; Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 58
judah	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 149, 150
judgement, final	Crabb, Luke/Acts and the End of History (2020) 328
judgment, divine	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 163
judgment, eschatological	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 137, 138
judgment, human	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 163
judgment, prophecy about	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 135
judgment, visions of	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 11
kingdom (βασιλεία)	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 135, 136, 137
knowledge	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 210
lamb, of god	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 11, 135, 136, 137, 138
lamb	Gray, Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers (2021) 216; Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 58; Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 90
lament, lamentation	Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 58
light	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 281
liturgy, liturgical	Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 58
luke-acts	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 11
manuscripts, codex alexandrinus	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 136, 137
manuscripts, codex sinaiticus	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 136, 137
map/mapping	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 281, 282
marriage	Gray, Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers (2021) 216
merkava xiii–xvi, xix	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 90, 210
messiah	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 136
messianic woes	Crabb, Luke/Acts and the End of History (2020) 328
messianism/messianic expectations, book of revelations symbol of the lamb that was slain	Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 344
messianism	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 90
metals, bronze	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 149, 163
metaphor	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 281, 282
metatron	Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 71
method	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 281, 282
michael	Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021) 112
millenarianism, millennialism	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 210
millennium, and exodus	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 138
millennium	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 135, 138
mind	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 163
mount, sion	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 135
mystery, of god	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 136
mysticism	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 210
nan, asia minor	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 281
nan, audience	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 282
nan, author	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 282
narrative, development	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 11
narrative, overarching	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 11
narrative, progression	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 11
narrative, structure	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 138
narrative	Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 58
nation	Tupamahu, Contesting Languages: Heteroglossia and the Politics of Language in the Early Church (2022) 210
nations	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 135, 136
nature, natural phenomena, cloud	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 149, 151
nature, natural phenomena, earth, land	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 151
nature, natural phenomena, fire	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 149
nature, natural phenomena, heaven, sky	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 149, 151, 163
nature, natural phenomena, sun	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 149
nature, natural phenomena, thunder(storm), lightning	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 163
networks	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 282
of jesus	Crabb, Luke/Acts and the End of History (2020) 328
or(o)iael	Thomassen, Before Valentinus: The Gnostics of Irenaeus (2023) 134
orality	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 11
passion of christ	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 11
patmos	Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 58
paul	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 210
paul of tarsus\u2002	Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 203, 216
performance, oral	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 11
peter (apostle), speeches of	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 11
plagues	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 138
power, power of god, powers	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 90
praise, of the lamb	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 135, 136
prayer, macrina deathbed	Gray, Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers (2021) 216
priests, eschatological	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 135, 137, 138
promise	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 136
promised land	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 11
prophecy, christian	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 149, 150, 151, 161, 163
prophecy, in daniel	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 135
prophecy, revelation as	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 135, 137
prophecy	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 210
psalms	Gray, Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers (2021) 216
psalms of solomon, son of god	Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 344
pseudonymity	Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 340
raguel	Thomassen, Before Valentinus: The Gnostics of Irenaeus (2023) 134
reading, variant	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 136, 137
reception history	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 137
redaction criticism	Crabb, Luke/Acts and the End of History (2020) 328
religion passim, altar	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 151, 163
religion passim, temple, shrine	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 149, 150, 151, 161, 163
repentance	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 138; Crabb, Luke/Acts and the End of History (2020) 328
representation	Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 58
resurrection	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 11
revelation, the apocalypse of jesus christ	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 90, 210
revelation	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 163
revelation\u2002	Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 203, 216
revelation (apocalypse of john), as apocalypse and prophecy	Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 340
revelation (apocalypse of john), device of pseudonymity	Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 340
revelation (apocalypse of john), letters to the seven churches	Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 340
revelation (apocalypse of john), messianic symbol of the lamb that was slain	Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 344
revelation (apocalypse of john), son of man imagery	Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 344
revelation (apocalypse of john)	Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 340, 344
reverence	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 163
rhetoric, allegory, symbolism	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 161
rhetoric, allusion	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 150, 151, 163
rhetoric, imagery	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 163
rhetoric, narrative	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 149, 150, 151, 161, 163
rhetoric, pleonasmus	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 151
rhetorics, rhetoric	Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 58
robes	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 137
sabbatianism	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 210
sacrifice	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 282
saints	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 135; Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 58
salvation	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 11, 135, 136, 138
scroll	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 149, 150, 151, 161, 163
sea, seaside, seascapes	Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 58
seal (σφραγίς), in revelation	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 135, 136, 138
seals	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 90
see	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 282
seeing	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 281
seer of revelation, as intellectual	Ayres and Ward, The Rise of the Early Christian Intellectual (2021) 11, 13
seer of revelation, book motif, use of	Ayres and Ward, The Rise of the Early Christian Intellectual (2021) 13
seer of revelation, greek style and grammar of	Ayres and Ward, The Rise of the Early Christian Intellectual (2021) 13
seer of revelation	Ayres and Ward, The Rise of the Early Christian Intellectual (2021) 11, 13
semantics	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 282
septuagint	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 135, 136
sermon, apostolic	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 11
setting, liturgical	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 135
seven churches	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 137
sodom	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 151
son of god	Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 344
son of man, imagery in book of revelation'	Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 344
son of man	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 137
source, domain (in metaphor theory)	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 282
space, spatial	Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 58
space, spatial frames	Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 203, 216
spatiotemporality, spatiotemporal	Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 58
speech, apostolic	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 11
spirit, divine	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 163
spirit	Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 58
stage	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 11
suffering	Crabb, Luke/Acts and the End of History (2020) 328
target, domain (in metaphor theory)	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 282
temple, heavenly	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 138
temple	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 90
textual variation	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 149
textus receptus	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 136
thanatos, of macrina	Gray, Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers (2021) 216
theodotion	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 135
theologia gloriae/theologia crucis	Crabb, Luke/Acts and the End of History (2020) 328
throne, enthroned	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 90
throne	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 135, 138; Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 71
time	Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 58
topographia	Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 58
tradition	Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021) 112, 119
traditions, exodus-related	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 135, 138
translation	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 11
trauma, traumatic	Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 58
trumpets	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 138
urban	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 281
uriel	Thomassen, Before Valentinus: The Gnostics of Irenaeus (2023) 134
victory	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 11, 135, 136, 137
vindication of the righteous	Crabb, Luke/Acts and the End of History (2020) 328
virgins	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 135, 137
vision, types of	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 210
vision	Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 58; Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 90, 210
vision of merkava	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 90, 210
voice	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 135, 137, 138
voyeurism	Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 58
witness	Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 58
worship, heavenly	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 11, 135, 136, 137
worship, israelite	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 11
yahoel	Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 71