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Tiresias: The Ancient Mediterranean Religions Source Database



8244
New Testament, Apocalypse, 22.7


καίἸδοὺ ἔρχομαιταχύ. μακάριος ὁ τηρῶν τοὺς λόγους τῆς προφητείας τοῦ βιβλίου τούτου.Behold, I come quickly. Blessed is he who keeps the words of the prophecy of this book.


Intertexts (texts cited often on the same page as the searched text):

24 results
1. Hebrew Bible, Deuteronomy, 4.2 (9th cent. BCE - 3rd cent. BCE)

4.2. וְאֶתְכֶם לָקַח יְהוָה וַיּוֹצִא אֶתְכֶם מִכּוּר הַבַּרְזֶל מִמִּצְרָיִם לִהְיוֹת לוֹ לְעַם נַחֲלָה כַּיּוֹם הַזֶּה׃ 4.2. לֹא תֹסִפוּ עַל־הַדָּבָר אֲשֶׁר אָנֹכִי מְצַוֶּה אֶתְכֶם וְלֹא תִגְרְעוּ מִמֶּנּוּ לִשְׁמֹר אֶת־מִצְוֺת יְהוָה אֱלֹהֵיכֶם אֲשֶׁר אָנֹכִי מְצַוֶּה אֶתְכֶם׃ 4.2. Ye shall not add unto the word which I command you, neither shall ye diminish from it, that ye may keep the commandments of the LORD your God which I command you."
2. Hebrew Bible, Psalms, 118.26 (9th cent. BCE - 3rd cent. BCE)

118.26. בָּרוּךְ הַבָּא בְּשֵׁם יְהוָה בֵּרַכְנוּכֶם מִבֵּית יְהוָה׃ 118.26. Blessed be he that cometh in the name of the LORD; We bless you out of the house of the LORD."
3. Hebrew Bible, Ezekiel, 3.12 (6th cent. BCE - 5th cent. BCE)

3.12. וַתִּשָּׂאֵנִי רוּחַ וָאֶשְׁמַע אַחֲרַי קוֹל רַעַשׁ גָּדוֹל בָּרוּךְ כְּבוֹד־יְהוָה מִמְּקוֹמוֹ׃ 3.12. Then a spirit lifted me up, and I heard behind me the voice of a great rushing: ‘Blessed be the glory of the LORD from His place’;"
4. Anon., 1 Enoch, 98.9-98.11, 99.6, 99.9 (3rd cent. BCE - 2nd cent. BCE)

98.9. Woe to you, ye fools, for through your folly shall ye perish: and ye transgress against the wise 98.11. Woe to you, ye obstinate of heart, who work wickedness and eat blood: Whence have ye good things to eat and to drink and to be filled From all the good things which the Lord the Most High has placed in abundance on the earth; therefore ye shall have no peace. 99.9. Through these they shall become godless and fearful; For they shall have wrought all their work in a lie, And shall have worshiped a stone: Therefore in an instant shall they perish.
5. Anon., Psalms of Solomon, 2.22-2.23, 2.29, 2.32, 2.34 (2nd cent. BCE - 1st cent. BCE)

6. Anon., Testament of Job, 7.9 (2nd cent. BCE - 2nd cent. CE)

7. Cicero, On Divination, 1.6 (2nd cent. BCE - 1st cent. BCE)

1.6. Sed cum Stoici omnia fere illa defenderent, quod et Zeno in suis commentariis quasi semina quaedam sparsisset et ea Cleanthes paulo uberiora fecisset, accessit acerrumo vir ingenio, Chrysippus, qui totam de divinatione duobus libris explicavit sententiam, uno praeterea de oraclis, uno de somniis; quem subsequens unum librum Babylonius Diogenes edidit, eius auditor, duo Antipater, quinque noster Posidonius. Sed a Stoicis vel princeps eius disciplinae, Posidonii doctor, discipulus Antipatri, degeneravit, Panaetius, nec tamen ausus est negare vim esse dividi, sed dubitare se dixit. Quod illi in aliqua re invitissumis Stoicis Stoico facere licuit, id nos ut in reliquis rebus faciamus, a Stoicis non concedetur? praesertim cum id, de quo Panaetio non liquet, reliquis eiusdem disciplinae solis luce videatur clarius. 1.6. The Stoics, on the other hand (for Zeno in his writings had, as it were, scattered certain seed which Cleanthes had fertilized somewhat), defended nearly every sort of divination. Then came Chrysippus, a man of the keenest intellect, who exhaustively discussed the whole theory of divination in two books, and, besides, wrote one book on oracles and another on dreams. And following him, his pupil, Diogenes of Babylon, published one book, Antipater two, and my friend, Posidonius, five. But Panaetius, the teacher of Posidonius, a pupil, too, of Antipater, and, even a pillar of the Stoic school, wandered off from the Stoics, and, though he dared not say that there was no efficacy in divination, yet he did say that he was in doubt. Then, since the Stoics — much against their will I grant you — permitted this famous Stoic to doubt on one point will they not grant to us Academicians the right to do the same on all other points, especially since that about which Panaetius is not clear is clearer than the light of day to the other members of the Stoic school? 1.6. Ah, it is objected, but many dreams are untrustworthy. Rather, perhaps, their meaning is hidden from us. But grant that some are untrustworthy, why do we declaim against those that trustworthy? The fact is the latter would be much more frequent if we went to our rest in proper condition. But when we are burdened with food and drink our dreams are troubled and confused. Observe what Socrates says in Platos Republic:When a man goes to sleep, having the thinking and reasoning portion of his soul languid and inert, but having that other portion, which has in it a certain brutishness and wild savagery, immoderately gorged with drink and food, then does that latter portion leap up and hurl itself about in sleep without check. In such a case every vision presented to the mind is so devoid of thought and reason that the sleeper dreams that he is committing incest with his mother, or that he is having unlawful commerce indiscriminately with gods and men, and frequently too, with beasts; or even that he is killing someone and staining his hands with impious bloodshed; and that he is doing many vile and hideous things recklessly and without shame.
8. Septuagint, 2 Maccabees, 15.34 (2nd cent. BCE - 2nd cent. BCE)

15.34. And they all, looking to heaven, blessed the Lord who had manifested himself, saying, 'Blessed is he who has kept his own place undefiled.'
9. Septuagint, Ecclesiasticus (Siracides), 31.8 (2nd cent. BCE - 2nd cent. BCE)

31.8. Blessed is the rich man who is found blameless,and who does not go after gold.
10. Septuagint, Wisdom of Solomon, 2.22-2.25, 2.29, 3.13 (2nd cent. BCE - 1st cent. BCE)

2.22. and they did not know the secret purposes of God,nor hope for the wages of holiness,nor discern the prize for blameless souls; 2.23. for God created man for incorruption,and made him in the image of his own eternity 2.24. but through the devils envy death entered the world,and those who belong to his party experience it. 3.13. their offspring are accursed. For blessed is the barren woman who is undefiled,who has not entered into a sinful union;she will have fruit when God examines souls.
11. Anon., Didache, 10.6 (1st cent. CE - 2nd cent. CE)

12. Anon., The Life of Adam And Eve, 22.2 (1st cent. CE - 5th cent. CE)

13. Artemidorus, Oneirocritica, 1.5 (1st cent. CE - 2nd cent. CE)

14. New Testament, 1 John, 4.2-4.3 (1st cent. CE - 1st cent. CE)

4.2. By this you know the Spirit of God: every spirit who confesses that Jesus Christ has come in the flesh is of God 4.3. and every spirit who doesn't confess that Jesus Christ has come in the flesh is not of God, and this is the spirit of the antichrist, of whom you have heard that it comes. Now it is in the world already.
15. New Testament, 1 Corinthians, 11.25 (1st cent. CE - 1st cent. CE)

11.25. In the same way he also took the cup, after supper,saying, "This cup is the new covet in my blood. Do this, as often asyou drink, in memory of me.
16. New Testament, 2 Peter, 1.19 (1st cent. CE - 1st cent. CE)

1.19. We have the more sure word of prophecy; whereunto you do well that you take heed, as to a lamp shining in a dark place, until the day dawns, and the day star arises in your hearts:
17. New Testament, Apocalypse, 1.1, 1.2, 1.3, 1.4, 1.5, 1.6, 1.7, 1.8, 1.9, 1.9-3.22, 1.10, 1.17, 1.18, 1.19, 1.20, 2.7, 2.9, 2.10, 2.11, 2.17, 3.3, 3.12, 3.18, 4.2, 5, 5.1, 5.2, 5.5, 5.6, 5.9, 6.15, 10, 10.2, 10.7, 10.8, 10.9, 10.10, 11.18, 13.9, 13.10, 13.15, 13.16, 13.17, 14.3, 14.8, 14.13, 16.15, 17.3, 18.3, 18.5, 18.6, 18.7, 18.9, 18.10, 18.11, 18.12, 18.13, 18.14, 18.15, 18.16, 18.17, 18.18, 18.19, 18.20, 18.21, 18.22, 18.23, 18.24, 19.7, 19.8, 19.9, 19.10, 20.4, 20.5, 20.6, 20.11, 21.1, 21.2, 21.3, 21.5, 21.6, 21.7, 21.8, 21.10, 22.6, 22.8, 22.9, 22.10, 22.11, 22.12, 22.13, 22.14, 22.15, 22.16, 22.17, 22.18, 22.19, 22.20, 22.21 (1st cent. CE - 1st cent. CE)

1.1. This is the Revelation of Jesus Christ, which God gave him to show to his servants the things which must happen soon, which he sent and made known by his angel to his servant, John
18. New Testament, James, 1.12 (1st cent. CE - 1st cent. CE)

1.12. Blessed is the man who endures temptation, for when he has been approved, he will receive the crown of life, which the Lord promised to those who love him.
19. New Testament, John, 15.26-15.27 (1st cent. CE - 1st cent. CE)

15.26. When the Counselor has come, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will testify about me. 15.27. You will also testify, because you have been with me from the beginning.
20. New Testament, Luke, 7.23, 11.28 (1st cent. CE - 1st cent. CE)

7.23. Blessed is he who is not offended by me. 11.28. But he said, "On the contrary, blessed are those who hear the word of God, and keep it.
21. New Testament, Matthew, 6.21, 11.6, 24.46 (1st cent. CE - 1st cent. CE)

6.21. for where your treasure is, there your heart will be also. 11.6. Blessed is he who finds no occasion for stumbling in me. 24.46. Blessed is that servant whom his lord finds doing so when he comes.
22. Hippolytus, Refutation of All Heresies, 8.12 (2nd cent. CE - 3rd cent. CE)

23. Irenaeus, Refutation of All Heresies, 3.3.3, 3.11.8-3.11.9 (2nd cent. CE - 3rd cent. CE)

24. Eusebius of Caesarea, Ecclesiastical History, 3.25.1-3.25.7, 3.28.2, 5.14-5.16, 5.18-5.19 (3rd cent. CE - 4th cent. CE)

3.25.1. Since we are dealing with this subject it is proper to sum up the writings of the New Testament which have been already mentioned. First then must be put the holy quaternion of the Gospels; following them the Acts of the Apostles. 3.25.2. After this must be reckoned the epistles of Paul; next in order the extant former epistle of John, and likewise the epistle of Peter, must be maintained. After them is to be placed, if it really seem proper, the Apocalypse of John, concerning which we shall give the different opinions at the proper time. These then belong among the accepted writings. 3.25.3. Among the disputed writings, which are nevertheless recognized by many, are extant the so-called epistle of James and that of Jude, also the second epistle of Peter, and those that are called the whether they belong to the evangelist or to another person of the same name. 3.25.4. Among the rejected writings must be reckoned also the Acts of Paul, and the so-called Shepherd, and the Apocalypse of Peter, and in addition to these the extant epistle of Barnabas, and the so-called Teachings of the Apostles; and besides, as I said, the Apocalypse of John, if it seem proper, which some, as I said, reject, but which others class with the accepted books. 3.25.5. And among these some have placed also the Gospel according to the Hebrews, with which those of the Hebrews that have accepted Christ are especially delighted. And all these may be reckoned among the disputed books. 3.25.6. But we have nevertheless felt compelled to give a catalogue of these also, distinguishing those works which according to ecclesiastical tradition are true and genuine and commonly accepted, from those others which, although not canonical but disputed, are yet at the same time known to most ecclesiastical writers — we have felt compelled to give this catalogue in order that we might be able to know both these works and those that are cited by the heretics under the name of the apostles, including, for instance, such books as the Gospels of Peter, of Thomas, of Matthias, or of any others besides them, and the Acts of Andrew and John and the other apostles, which no one belonging to the succession of ecclesiastical writers has deemed worthy of mention in his writings. 3.25.7. And further, the character of the style is at variance with apostolic usage, and both the thoughts and the purpose of the things that are related in them are so completely out of accord with true orthodoxy that they clearly show themselves to be the fictions of heretics. Wherefore they are not to be placed even among the rejected writings, but are all of them to be cast aside as absurd and impious.Let us now proceed with our history. 3.28.2. But Cerinthus also, by means of revelations which he pretends were written by a great apostle, brings before us marvelous things which he falsely claims were shown him by angels; and he says that after the resurrection the kingdom of Christ will be set up on earth, and that the flesh dwelling in Jerusalem will again be subject to desires and pleasures. And being an enemy of the Scriptures of God, he asserts, with the purpose of deceiving men, that there is to be a period of a thousand years for marriage festivals.


Subjects of this text:

subject book bibliographic info
angels, speaking to humans Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 139
apocalypse Estes, The Tree of Life (2020) 189
apocalypse\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 67
apocalyptic, early christian Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 67
apocalypticism, christian Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 338
apostle Levison, Filled with the Spirit (2009) 234
apparition Estes, The Tree of Life (2020) 189
artemidorus Estes, The Tree of Life (2020) 189
ascension of isaiah Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 148
aune, david e. Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 148; Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 145
authority\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 67
babylon Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 139; Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 209
blessing, eschatological Stuckenbruck, 1 Enoch 91-108 (2007) 410
blessing Stuckenbruck, 1 Enoch 91-108 (2007) 410
book motif, seer of revelations use of Ayres and Ward, The Rise of the Early Christian Intellectual (2021) 13
border\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 67
boring, m. eugene Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 148
brakke, david Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 148
bride, bridegroom Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 139
canon, canonization, and prophecy Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 149
chiasm Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 139
death Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 209
delphi Levison, Filled with the Spirit (2009) 234
dragon Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 209
dream, stressful Estes, The Tree of Life (2020) 189
dream Estes, The Tree of Life (2020) 189
dreams Levison, Filled with the Spirit (2009) 234
ekphrasis Estes, The Tree of Life (2020) 189
emperors Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 145
eschatology/eschatological, age of blessing Stuckenbruck, 1 Enoch 91-108 (2007) 410
eschatology Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 139; Estes, The Tree of Life (2020) 189
eucharist Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 201
evil, destruction of Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 139
evil, forces and powers Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 139
ezekiel Levison, Filled with the Spirit (2009) 234
false prophets Levison, Filled with the Spirit (2009) 234
ferguson, everett Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 149
fools/foolishness Stuckenbruck, 1 Enoch 91-108 (2007) 410
frankfurter, david Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 148
genre Estes, The Tree of Life (2020) 189
god, most high Stuckenbruck, 1 Enoch 91-108 (2007) 410
harlot Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 139
hearts Stuckenbruck, 1 Enoch 91-108 (2007) 410
heaven, descending from Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 139
heaven\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 67
human/humankind Levison, Filled with the Spirit (2009) 234
hurtado, larry w. Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 149
identity Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 201
imperial edicts Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 145, 146
inspiration Levison, Filled with the Spirit (2009) 234
jerusalem, new/heavenly Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 139
jesus christ, in revelation, book of Levison, Filled with the Spirit (2009) 234
jesus christ, in synoptics Levison, Filled with the Spirit (2009) 234
jew/jewish, literature/ authors Levison, Filled with the Spirit (2009) 234
jezebel Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 209
john, author of revelation Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 139
john, fourth gospel' "151.0_234.0@law, god's" Levison, Filled with the Spirit (2009) 234
journey, earthly journey Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 67
journey, journey to heaven Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 67
judgment, eschatological Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 139
koester, craig r. Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 148, 149
lamb, marriage supper of Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 209
lamb, of god Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 139
land Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 209
literature Levison, Filled with the Spirit (2009) 234
luz, ulrich Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 148, 149
magistrates Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 145
magnates Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 209
maranatha Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 201
marjanen, antti Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 149
mcdonald, lee martin Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 149
mediation Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 146
menippean literature\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 67
merchants Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 209
millennium, and exodus Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 139
millennium Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 139
montanism Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 148, 149
multistability Estes, The Tree of Life (2020) 189
nakedness Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 209
narrative, overarching Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 139
narrative, structure Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 139
narrative Estes, The Tree of Life (2020) 189
new jerusalem Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 209
new song Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 149
novelty, viii-ix, christian embrace of, viii-ix Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 149
oracle Estes, The Tree of Life (2020) 189
oracles, salvation-judgement Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 145
parable\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 67
paul (saul) Levison, Filled with the Spirit (2009) 234
perfect, jerusalem Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 139
peter Levison, Filled with the Spirit (2009) 234
polyvalency Estes, The Tree of Life (2020) 189
prayer Levison, Filled with the Spirit (2009) 234
progymnasmata Estes, The Tree of Life (2020) 189
prophecy, and canon Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 149
prophecy, cessation of Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 149
prophecy, early christian Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 148, 149
prophecy, revelation as Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 139
prophecy Estes, The Tree of Life (2020) 189; Levison, Filled with the Spirit (2009) 234; Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 145
prophet, false Levison, Filled with the Spirit (2009) 234
prophetic, formula Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 145
prophetic, messages Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 145
prophetic, messenger Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 146
prophets, christian Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 145
prophets/prophetic Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 201
prophets and prophecy Levison, Filled with the Spirit (2009) 234
repentance Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 209
resurrection Levison, Filled with the Spirit (2009) 234; Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 209
revelation Levison, Filled with the Spirit (2009) 234
revelation\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 67
revelation (apocalypse of john), as apocalypse and prophecy Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 338
revelation (apocalypse of john) Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 338
revelation of john Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 201
rhetoric Estes, The Tree of Life (2020) 189
rome Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 139
rowland, christopher Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 148
royal edicts Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 145, 146
satan Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 209
schneemelcher, wilhem Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 149
sea Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 209
seer of revelation, as intellectual Ayres and Ward, The Rise of the Early Christian Intellectual (2021) 10, 13
seer of revelation, book motif, use of Ayres and Ward, The Rise of the Early Christian Intellectual (2021) 13
seer of revelation, greek style and grammar of Ayres and Ward, The Rise of the Early Christian Intellectual (2021) 13
seer of revelation Ayres and Ward, The Rise of the Early Christian Intellectual (2021) 10, 13
servants Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 139
seven messages Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 145, 209
shame Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 209
sinners Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 209
smyrna Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 209
speech, prophetic Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 146
spirit, characterizations as, breath (life itself) Levison, Filled with the Spirit (2009) 234
spirit, characterizations as, teacher Levison, Filled with the Spirit (2009) 234
spirit, effects of, prayer Levison, Filled with the Spirit (2009) 234
spirit, effects of, prophecy Levison, Filled with the Spirit (2009) 234
spirit, effects of Levison, Filled with the Spirit (2009) 234
spirit, modes of presence, indwelling Levison, Filled with the Spirit (2009) 234
spirit, modes of presence, opposition to Levison, Filled with the Spirit (2009) 234
spirit, modes of presence, receiving of Levison, Filled with the Spirit (2009) 234
thief Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 209
tradition, prophetic Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 146
trumpets Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 139
victorinus of petau Ayres and Ward, The Rise of the Early Christian Intellectual (2021) 10
vision Estes, The Tree of Life (2020) 189
visions Levison, Filled with the Spirit (2009) 234
visual texture Estes, The Tree of Life (2020) 189
ways/paths, of the most high/god' Stuckenbruck, 1 Enoch 91-108 (2007) 410
wealth, critique of Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 209
women, cities as Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 139
worship, heavenly Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 139
worship, rejected Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 139
worship Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 201
worship\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 67