Tiresias: The Ancient Mediterranean Religions Source Database

8244

New Testament, Apocalypse, 22.17-22.20
Καὶ τὸ πνεῦμα καὶ ἡ νύμφη λέγουσιν Ἔρχου· καὶ ὁ ἀκούων εἰπάτω Ἔρχου· καὶὁ διψῶν ἐρχέσθω,ὁ θέλων λαβέτωὕδωρ ζωῆς δωρεάν. The Spirit and the bride say, "Come!" He who hears, let him say, "Come!" He who is thirsty, let him come. He who desires, let him take the water of life freely.
Μαρτυρῶ ἐγὼ παντὶ τῷ ἀκούοντιτοὺς λόγουςτῆς προφητείας τοῦ βιβλίου τούτου· ἐάν τιςἐπιθῇ ἐπ̓αὐτά, ἐπιθήσει ὁ θεὸςἐπʼ αὐτὸντὰς πληγὰς τὰς γεγραμμένας ἐν τῷ βιβλίῳ τούτῳ· I testify to everyone who hears the words of the prophecy of this book, if anyone adds to them, may God add to him the plagues which are written in this book.
καὶ ἐάν τιςἀφέλῃ ἀπὸτῶν λόγων τοῦ βιβλίου τῆς προφητείας ταύτης, ἀφελεῖ ὁ θεὸς τὸ μέρος αὐτοῦ ἀπὸτοῦ ξύλου τῆς ζωῆςκαὶ ἐκ τῆς πόλεως τῆς ἁγίας, τῶν γεγραμμένων ἐν τῷ βιβλίῳ τούτῳ. If anyone takes away from the words of the book of this prophecy, may God take away his part from the tree of life, and out of the holy city, which are written in this book.
Λέγει ὁ μαρτυρῶν ταῦτα Ναί· ἔρχομαι ταχύ. Ἀμήν· ἔρχου, κύριε Ἰησοῦ. He who testifies these things says, "Yes, I come quickly."Amen! Yes, come, Lord Jesus.

Intertexts (texts cited often on the same page as the searched text):

18 results
1. Hebrew Bible, Song of Songs, 1.2, 1.8, 2.2, 2.7, 2.14, 3.5, 4.8-4.12, 5.1-5.8, 6.10, 7.12, 8.4, 8.6-8.7 (9th cent. BCE - 3rd cent. BCE) 1.2. יִשָּׁקֵנִי מִנְּשִׁיקוֹת פִּיהוּ כִּי־טוֹבִים דֹּדֶיךָ מִיָּיִן׃ 1.8. אִם־לֹא תֵדְעִי לָךְ הַיָּפָה בַּנָּשִׁים צְאִי־לָךְ בְּעִקְבֵי הַצֹּאן וּרְעִי אֶת־גְּדִיֹּתַיִךְ עַל מִשְׁכְּנוֹת הָרֹעִים׃ 2.2. כְּשׁוֹשַׁנָּה בֵּין הַחוֹחִים כֵּן רַעְיָתִי בֵּין הַבָּנוֹת׃ 2.7. הִשְׁבַּעְתִּי אֶתְכֶם בְּנוֹת יְרוּשָׁלִַם בִּצְבָאוֹת אוֹ בְּאַיְלוֹת הַשָּׂדֶה אִם־תָּעִירוּ וְאִם־תְּעוֹרְרוּ אֶת־הָאַהֲבָה עַד שֶׁתֶּחְפָּץ׃ 2.14. יוֹנָתִי בְּחַגְוֵי הַסֶּלַע בְּסֵתֶר הַמַּדְרֵגָה הַרְאִינִי אֶתּ־מַרְאַיִךְ הַשְׁמִיעִינִי אֶת־קוֹלֵךְ כִּי־קוֹלֵךְ עָרֵב וּמַרְאֵיךְ נָאוֶה׃ 3.5. הִשְׁבַּעְתִּי אֶתְכֶם בְּנוֹת יְרוּשָׁלִַם בִּצְבָאוֹת אוֹ בְּאַיְלוֹת הַשָּׂדֶה אִם־תָּעִירוּ וְאִם־תְּעוֹרְרוּ אֶת־הָאַהֲבָה עַד שֶׁתֶּחְפָּץ׃ 4.8. אִתִּי מִלְּבָנוֹן כַּלָּה אִתִּי מִלְּבָנוֹן תָּבוֹאִי תָּשׁוּרִי מֵרֹאשׁ אֲמָנָה מֵרֹאשׁ שְׂנִיר וְחֶרְמוֹן מִמְּעֹנוֹת אֲרָיוֹת מֵהַרְרֵי נְמֵרִים׃ 4.9. לִבַּבְתִּנִי אֲחֹתִי כַלָּה לִבַּבְתִּינִי באחד [בְּאַחַת] מֵעֵינַיִךְ בְּאַחַד עֲנָק מִצַּוְּרֹנָיִךְ׃ 4.11. נֹפֶת תִּטֹּפְנָה שִׂפְתוֹתַיִךְ כַּלָּה דְּבַשׁ וְחָלָב תַּחַת לְשׁוֹנֵךְ וְרֵיחַ שַׂלְמֹתַיִךְ כְּרֵיחַ לְבָנוֹן׃ 4.12. גַּן נָעוּל אֲחֹתִי כַלָּה גַּל נָעוּל מַעְיָן חָתוּם׃ 5.1. דּוֹדִי צַח וְאָדוֹם דָּגוּל מֵרְבָבָה׃ 5.1. בָּאתִי לְגַנִּי אֲחֹתִי כַלָּה אָרִיתִי מוֹרִי עִם־בְּשָׂמִי אָכַלְתִּי יַעְרִי עִם־דִּבְשִׁי שָׁתִיתִי יֵינִי עִם־חֲלָבִי אִכְלוּ רֵעִים שְׁתוּ וְשִׁכְרוּ דּוֹדִים׃ 5.2. אֲנִי יְשֵׁנָה וְלִבִּי עֵר קוֹל דּוֹדִי דוֹפֵק פִּתְחִי־לִי אֲחֹתִי רַעְיָתִי יוֹנָתִי תַמָּתִי שֶׁרֹּאשִׁי נִמְלָא־טָל קְוֻּצּוֹתַי רְסִיסֵי לָיְלָה׃ 5.3. פָּשַׁטְתִּי אֶת־כֻּתָּנְתִּי אֵיכָכָה אֶלְבָּשֶׁנָּה רָחַצְתִּי אֶת־רַגְלַי אֵיכָכָה אֲטַנְּפֵם׃ 5.4. דּוֹדִי שָׁלַח יָדוֹ מִן־הַחֹר וּמֵעַי הָמוּ עָלָיו׃ 5.5. קַמְתִּי אֲנִי לִפְתֹּחַ לְדוֹדִי וְיָדַי נָטְפוּ־מוֹר וְאֶצְבְּעֹתַי מוֹר עֹבֵר עַל כַּפּוֹת הַמַּנְעוּל׃ 5.6. פָּתַחְתִּי אֲנִי לְדוֹדִי וְדוֹדִי חָמַק עָבָר נַפְשִׁי יָצְאָה בְדַבְּרוֹ בִּקַּשְׁתִּיהוּ וְלֹא מְצָאתִיהוּ קְרָאתִיו וְלֹא עָנָנִי׃ 5.7. מְצָאֻנִי הַשֹּׁמְרִים הַסֹּבְבִים בָּעִיר הִכּוּנִי פְצָעוּנִי נָשְׂאוּ אֶת־רְדִידִי מֵעָלַי שֹׁמְרֵי הַחֹמוֹת׃ 5.8. הִשְׁבַּעְתִּי אֶתְכֶם בְּנוֹת יְרוּשָׁלִָם אִם־תִּמְצְאוּ אֶת־דּוֹדִי מַה־תַּגִּידוּ לוֹ שֶׁחוֹלַת אַהֲבָה אָנִי׃ 7.12. לְכָה דוֹדִי נֵצֵא הַשָּׂדֶה נָלִינָה בַּכְּפָרִים׃ 8.4. הִשְׁבַּעְתִּי אֶתְכֶם בְּנוֹת יְרוּשָׁלִָם מַה־תָּעִירוּ וּמַה־תְּעֹרְרוּ אֶת־הָאַהֲבָה עַד שֶׁתֶּחְפָּץ׃ 8.6. שִׂימֵנִי כַחוֹתָם עַל־לִבֶּךָ כַּחוֹתָם עַל־זְרוֹעֶךָ כִּי־עַזָּה כַמָּוֶת אַהֲבָה קָשָׁה כִשְׁאוֹל קִנְאָה רְשָׁפֶיהָ רִשְׁפֵּי אֵשׁ שַׁלְהֶבֶתְיָה׃ 8.7. מַיִם רַבִּים לֹא יוּכְלוּ לְכַבּוֹת אֶת־הָאַהֲבָה וּנְהָרוֹת לֹא יִשְׁטְפוּהָ אִם־יִתֵּן אִישׁ אֶת־כָּל־הוֹן בֵּיתוֹ בָּאַהֲבָה בּוֹז יָבוּזוּ לוֹ׃ 1.2. Let him kiss me with the kisses of his mouth— For thy love is better than wine. 1.8. If thou know not, O thou fairest among women, Go thy way forth by the footsteps of the flock And feed thy kids, beside the shepherds’tents. 2.2. As a lily among thorns, So is my love among the daughters. 2.7. ’I adjure you, O daughters of Jerusalem, By the gazelles, and by the hinds of the field, That ye awaken not, nor stir up love, until it please.’ 2.14. O my dove, that art in the clefts of the rock, in the covert of the cliff, Let me see thy countece, let me hear thy voice; For sweet is thy voice, and thy countece is comely.’ 3.5. ’I adjure you, O daughters of Jerusalem, By the gazelles, and by the hinds of the field, That ye awaken not, nor stir up love, Until it please.’ 4.8. Come with me from Lebanon, my bride, With me from Lebanon; Look from the top of Amana, From the top of Senir and Hermon, From the lions’dens, From the mountains of the leopards. 4.9. Thou hast ravished my heart, my sister, my bride; Thou hast ravished my heart with one of thine eyes, With one bead of thy necklace. 4.10. How fair is thy love, my sister, my bride! How much better is thy love than wine! And the smell of thine ointments than all manner of spices! 4.11. Thy lips, O my bride, drop honey— Honey and milk are under thy tongue; And the smell of thy garments is like the smell of Lebanon. 4.12. A garden shut up is my sister, my bride; A spring shut up, a fountain sealed. 5.1. I am come into my garden, my sister, my bride; I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drunk my wine with my milk. Eat, O friends; Drink, yea, drink abundantly, O beloved. 5.2. I sleep, but my heart waketh; Hark! my beloved knocketh: ‘Open to me, my sister, my love, my dove, my undefiled; For my head is filled with dew, My locks with the drops of the night.’ 5.3. I have put off my coat; How shall I put it on? I have washed my feet; How shall I defile them? 5.4. My beloved put in his hand by the hole of the door, And my heart was moved for him. 5.5. I rose up to open to my beloved; And my hands dropped with myrrh, And my fingers with flowing myrrh, Upon the handles of the bar. 5.6. I opened to my beloved; But my beloved had turned away, and was gone. My soul failed me when he spoke. I sought him, but I could not find him; I called him, but he gave me no answer. 5.7. The watchmen that go about the city found me, They smote me, they wounded me; The keepers of the walls took away my mantle from me. 5.8. ’I adjure you, O daughters of Jerusalem, If ye find my beloved, what will ye tell him? That I am love-sick.’ 6.10. Who is she that looketh forth as the dawn, Fair as the moon, Clear as the sun, Terrible as an army with banners? 7.12. Come, my beloved, let us go forth into the field; let us lodge in the villages. 8.4. ’I adjure you, O daughters of Jerusalem: Why should ye awaken, or stir up love, Until it please?’ 8.6. Set me as a seal upon thy heart, As a seal upon thine arm; For love is strong as death, Jealousy is cruel as the grave; The flashes thereof are flashes of fire, A very flame of the LORD. 8.7. Many waters cannot quench love, Neither can the floods drown it; If a man would give all the substance of his house for love, He would utterly be contemned.
2. Hebrew Bible, Leviticus, 14.5-14.6, 14.50-14.51 (9th cent. BCE - 3rd cent. BCE) 14.5. וְשָׁחַט אֶת־הַצִּפֹּר הָאֶחָת אֶל־כְּלִי־חֶרֶשׂ עַל־מַיִם חַיִּים׃ 14.5. וְצִוָּה הַכֹּהֵן וְשָׁחַט אֶת־הַצִּפּוֹר הָאֶחָת אֶל־כְּלִי־חֶרֶשׂ עַל־מַיִם חַיִּים׃ 14.6. אֶת־הַצִּפֹּר הַחַיָּה יִקַּח אֹתָהּ וְאֶת־עֵץ הָאֶרֶז וְאֶת־שְׁנִי הַתּוֹלַעַת וְאֶת־הָאֵזֹב וְטָבַל אוֹתָם וְאֵת הַצִּפֹּר הַחַיָּה בְּדַם הַצִּפֹּר הַשְּׁחֻטָה עַל הַמַּיִם הַחַיִּים׃ 14.51. וְלָקַח אֶת־עֵץ־הָאֶרֶז וְאֶת־הָאֵזֹב וְאֵת שְׁנִי הַתּוֹלַעַת וְאֵת הַצִּפֹּר הַחַיָּה וְטָבַל אֹתָם בְּדַם הַצִּפֹּר הַשְּׁחוּטָה וּבַמַּיִם הַחַיִּים וְהִזָּה אֶל־הַבַּיִת שֶׁבַע פְּעָמִים׃ 14.5. And the priest shall command to kill one of the birds in an earthen vessel over running water." 14.6. As for the living bird, he shall take it, and the cedar-wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water." 14.50. And he shall kill one of the birds in an earthen vessel over running water." 14.51. And he shall take the cedar-wood, and the hyssop, and the scarlet, and the living bird, and dip them in the blood of the slain bird, and in the running water, and sprinkle the house seven times."
3. Hebrew Bible, Numbers, 19.17 (9th cent. BCE - 3rd cent. BCE) 19.17. וְלָקְחוּ לַטָּמֵא מֵעֲפַר שְׂרֵפַת הַחַטָּאת וְנָתַן עָלָיו מַיִם חַיִּים אֶל־כֶּלִי׃ 19.17. And for the unclean they shall take of the ashes of the burning of the purification from sin, and running water shall be put thereto in a vessel."
4. Hebrew Bible, Ezekiel, 33.11 (6th cent. BCE - 5th cent. BCE) 33.11. אֱמֹר אֲלֵיהֶם חַי־אָנִי נְאֻם אֲדֹנָי יְהוִה אִם־אֶחְפֹּץ בְּמוֹת הָרָשָׁע כִּי אִם־בְּשׁוּב רָשָׁע מִדַּרְכּוֹ וְחָיָה שׁוּבוּ שׁוּבוּ מִדַּרְכֵיכֶם הָרָעִים וְלָמָּה תָמוּתוּ בֵּית יִשְׂרָאֵל׃ 33.11. Say unto them: As I live, saith the Lord GOD, I have no pleasure in the death of the wicked, but that the wicked turn from his way and live; turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?"
5. Hebrew Bible, Zechariah, 14.8 (5th cent. BCE - 4th cent. BCE) 14.8. וְהָיָה בַּיּוֹם הַהוּא יֵצְאוּ מַיִם־חַיִּים מִירוּשָׁלִַם חֶצְיָם אֶל־הַיָּם הַקַּדְמוֹנִי וְחֶצְיָם אֶל־הַיָּם הָאַחֲרוֹן בַּקַּיִץ וּבָחֹרֶף יִהְיֶה׃ 14.8. And it shall come to pass in that day, That living waters shall go out from Jerusalem: Half of them toward the eastern sea, And half of them toward the western sea; In summer and in winter shall it be."
6. Anon., 1 Enoch, 97.8-97.10 (3rd cent. BCE - 2nd cent. BCE) 97.8. Woe to you who acquire silver and gold in unrighteousness and say: ' We have become rich with riches and have possessions; And have acquired everything we have desired. 97.9. And now let us do what we purposed: For we have gathered silver
7. Hebrew Bible, Daniel, 7, 10 (2nd cent. BCE - 2nd cent. BCE)
8. New Testament, 1 John, 2.25, 3.15, 5.6-5.8, 5.13, 5.20 (1st cent. CE - 1st cent. CE) 2.25. This is the promise which he promised us, the eternal life. 3.15. Whoever hates his brother is a murderer, and you know that no murderer has eternal life remaining in him. 5.6. This is he who came by water and blood, Jesus Christ; not with the water only, but with the water and the blood. 5.7. It is the Spirit who bears witness, because the Spirit is the truth. 5.8. For there are three who bear witness, the Spirit, and the water, and the blood; and the three agree as one. 5.13. These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life, and that you may continue to believe in the name of the Son of God. 5.20. We know that the Son of God has come, and has given us an understanding, that we know him who is true, and we are in him who is true, in his Son Jesus Christ. This is the true God, and eternal life.
9. New Testament, 1 Corinthians, 8.1, 8.7, 10.1, 10.3-10.5 (1st cent. CE - 1st cent. CE) 8.1. Now concerning things sacrificed to idols: We know that we allhave knowledge. Knowledge puffs up, but love builds up. 8.7. However, that knowledgeisn't in all men. But some, with consciousness of the idol until now,eat as of a thing sacrificed to an idol, and their conscience, beingweak, is defiled. 10.1. Now I would not have you ignorant, brothers, that our fatherswere all under the cloud, and all passed through the sea; 10.3. andall ate the same spiritual food; 10.4. and all drank the samespiritual drink. For they drank of a spiritual rock that followed them,and the rock was Christ. 10.5. However with most of them, God was notwell pleased, for they were overthrown in the wilderness.
10. New Testament, Apocalypse, 1, 1.1, 1.2, 1.3, 1.4, 1.5, 1.6, 1.7, 1.8, 1.9-3.22, 1.19, 2.7, 2.11, 2.16, 2.17, 2.21, 2.22, 2.25, 3.2, 3.3, 3.20, 7.15, 7.16, 7.17, 8.1, 12.1, 12.11, 12.15, 12.16, 13.9, 13.18, 14.8, 14.9, 14.10, 14.11, 14.12, 14.13, 14.14, 14.15, 14.16, 14.17, 14.18, 14.19, 14.20, 17.2, 17.16, 18.3, 19.3, 19.7, 19.18, 19.19, 19.20, 19.21, 21.2, 21.6, 21.9, 21.22, 22.1, 22.2, 22.6, 22.7, 22.8, 22.9, 22.10, 22.11, 22.12, 22.13, 22.14, 22.15, 22.16, 22.18, 22.19, 22.20, 22.21 (1st cent. CE - 1st cent. CE)
11. New Testament, John, 3.15-3.16, 3.36, 4.7-4.15, 4.34, 4.36, 5.21, 5.24, 5.26, 5.39, 6.27, 6.40, 6.47, 6.51, 6.54, 6.58, 6.68, 7.37-7.39, 10.28, 12.25, 12.50, 17.2-17.3, 19.34 (1st cent. CE - 1st cent. CE) 3.15. that whoever believes in him should not perish, but have eternal life. 3.16. For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life. 3.36. One who believes in the Son has eternal life, but one who disobeys the Son won't see life, but the wrath of God remains on him. 4.7. A woman of Samaria came to draw water. Jesus said to her, "Give me a drink. 4.8. For his disciples had gone away into the city to buy food. 4.9. The Samaritan woman therefore said to him, "How is it that you, being a Jew, ask for a drink from me, a Samaritan woman?" (For Jews have no dealings with Samaritans.) 4.10. Jesus answered her, "If you knew the gift of God, and who it is who says to you, 'Give me a drink,' you would have asked him, and he would have given you living water. 4.11. The woman said to him, "Sir, you have nothing to draw with, and the well is deep. From where then have you that living water? 4.12. Are you greater than our father, Jacob, who gave us the well, and drank of it himself, as did his sons, and his cattle? 4.13. Jesus answered her, "Everyone who drinks of this water will thirst again 4.14. but whoever drinks of the water that I will give him will never thirst again; but the water that I will give him will become in him a well of water springing up to eternal life. 4.15. The woman said to him, "Sir, give me this water, so that I don't get thirsty, neither come all the way here to draw. 4.34. Jesus said to them, "My food is to do the will of him who sent me, and to accomplish his work. 4.36. He who reaps receives wages, and gathers fruit to eternal life; that both he who sows and he who reaps may rejoice together. 5.21. For as the Father raises the dead and gives them life, even so the Son also gives life to whom he desires. 5.24. Most assuredly I tell you, he who hears my word, and believes him who sent me, has eternal life, and doesn't come into judgment, but has passed out of death into life. 5.26. For as the Father has life in himself, even so he gave to the Son also to have life in himself. 5.39. You search the Scriptures, because you think that in them you have eternal life; and these are they which testify about me. 6.27. Don't work for the food which perishes, but for the food which remains to eternal life, which the Son of Man will give to you. For God the Father has sealed him. 6.40. This is the will of the one who sent me, that everyone who sees the Son, and believes in him, should have eternal life; and I will raise him up at the last day. 6.47. Most assuredly, I tell you, he who believes in me has eternal life. 6.51. I am the living bread which came down out of heaven. If anyone eats of this bread, he will live forever. Yes, the bread which I will give for the life of the world is my flesh. 6.54. He who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. 6.58. This is the bread which came down out of heaven -- not as our fathers ate the manna, and died. He who eats this bread will live forever. 6.68. Simon Peter answered him, "Lord, to whom would we go? You have the words of eternal life. 7.37. Now on the last and greatest day of the feast, Jesus stood and cried out, "If anyone is thirsty, let him come to me and drink! 7.38. He who believes in me, as the Scripture has said, from within him will flow rivers of living water. 7.39. But he said this about the Spirit, which those believing in him were to receive. For the Holy Spirit was not yet given, because Jesus wasn't yet glorified. 10.28. I give eternal life to them. They will never perish, and no one will snatch them out of my hand. 12.25. He who loves his life will lose it. He who hates his life in this world will keep it to eternal life. 12.50. I know that his commandment is eternal life. The things therefore which I speak, even as the Father has said to me, so I speak. 17.2. even as you gave him authority over all flesh, to give eternal life to all whom you have given him. 17.3. This is eternal life, that they should know you, the only true God, and him whom you sent, Jesus Christ. 19.34. However one of the soldiers pierced his side with a spear, and immediately blood and water came out.
12. New Testament, Luke, 6.46 (1st cent. CE - 1st cent. CE) 6.46. Why do you call me, 'Lord, Lord,' and don't do the things which I say?
13. New Testament, Matthew, 5.44, 5.48, 7.3-7.5, 7.21 (1st cent. CE - 1st cent. CE) 5.44. But I tell you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who mistreat you and persecute you 5.48. Therefore you shall be perfect, just as your Father in heaven is perfect. 7.3. Why do you see the speck that is in your brother's eye, but don't consider the beam that is in your own eye? 7.4. Or how will you tell your brother, 'Let me remove the speck from your eye;' and behold, the beam is in your own eye? 7.5. You hypocrite! First remove the beam out of your own eye, and then you can see clearly to remove the speck out of your brother's eye. 7.21. Not everyone who says to me, 'Lord, Lord,' will enter into the Kingdom of Heaven; but he who does the will of my Father who is in heaven.
14. Clement of Alexandria, Miscellanies, (2nd cent. CE - 3rd cent. CE)
15. Nag Hammadi, The Apocryphon of John, 10 (2nd cent. CE - 3rd cent. CE)
16. Nag Hammadi, The Gospel of Thomas, 13, 28, 40, 60, 12 (3rd cent. CE - 3rd cent. CE)
17. Anon., 4 Ezra, 4.36-4.37, 5.24, 5.26 4.36. And Jeremiel the archangel answered them and said, `When the number of those like yourselves is completed; for he has weighed the age in the balance 4.37. and measured the times by measure, and numbered the times by number; and he will not move or arouse them until that measure is fulfilled.' 5.24. and from all the lands of the world thou hast chosen for thyself one region, and from all the flowers of the world thou hast chosen for thyself one lily 5.26. and from all the birds that have been created thou hast named for thyself one dove, and from all the flocks that have been made thou hast provided for thyself one sheep
18. Anon., Gospel of Thomas, 13, 12

Subjects of this text:

subject	book bibliographic info
academy,old	Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 396
adam	Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 396
allogenes (nhc xi)	Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 215
androgyny,androgyne	Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 396
apostle/apostles,paul the apostle	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 231
archons,archontic	Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 396
ascent to heaven	Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 215
asia (minor),asians	McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 237
aune,david e.	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 145
baptism,of five seals	Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 215
baptism	Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 215; Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 231
barbelo	Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 215
barbeloite	Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 396
clement of alexandria,additional criticism of sects	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 448
contemplation	Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 396
creation	Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 396
daughters of jerusalem	Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 186
desires	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 231
dualism,dualist	Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 396
emperors	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 145
eucharist,of bread and water	McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 237
eve	Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 396
evil	Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 396
exegesis	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 231
fall,of adam and eve	Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 396
forgiveness	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 231
gnosticism,orthodox appropriation of gnosis	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 448
gnosticism	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 448
god,will of	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 231
god	Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 396
gospel of thomas	McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 237
gospels	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 231
honor and dishonor	deSilva (2022), Ephesians, 283
household relations,and mutual submission	deSilva (2022), Ephesians, 283
household relations,wives and husbands	deSilva (2022), Ephesians, 283
human,primal	Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 396
image (εἰκών)	Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 396
imperial edicts	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 145
israel	deSilva (2022), Ephesians, 283
johannine,authorship	Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 396
john,revelation to	McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 237
knowledge	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 231
life,eternal	Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 396
life,eve	Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 396
life,johannine concept	Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 396
life,life-giving	Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 396
life,noetic	Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 396
life,water	Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 396
liturgy,,heavenly	Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 215
logos-theology	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 231
love,of enemies	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 231
magistrates	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 145
meat,avoidance/prohibition	McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 237
mirror	Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 396
new person	deSilva (2022), Ephesians, 283
ophians,ophites	Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 396
oracles,salvation-judgement	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 145
patriarchy	deSilva (2022), Ephesians, 283
paul,colossians	McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 237
pigeradamas	Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 396
platonizing sethians	Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 396
plotinus	Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 215
pride	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 448
promises of god	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 231
prophecy	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 145
prophetic,formula	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 145
prophetic,messages	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 145
prophets,christian	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 145
relationship with god	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 231
royal edicts	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 145
salvation	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 231
seed,water	Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 396
sermon on the mount	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 231
sethians	Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 215
seven messages	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 145
song of songs,origins of interpretation	Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 186
soul (human)	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 231
spirit,eve,of life	Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 396
spirit,god/one as	Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 396
stone,michael e.	Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 186
tannaitic midrashim,relationship with amoraic midrashim	Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 186
tefillin,temple,destruction of	Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 186
temple,jerusalem	McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 237
temporal horizon'	Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 186
triad,father-mother-son	Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 396
triad	Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 396
wealth,critique of	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 9
wealth	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 9
καινοτομεῖν	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 448
φυσιοῦν	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 448
ὀρθοτομία	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 448