Home About Network of subjects Linked subjects heatmap Book indices included Search by subject Search by reference Browse subjects Browse texts

Tiresias: The Ancient Mediterranean Religions Source Database



8244
New Testament, Apocalypse, 2.8-2.9


Καὶ τῷ ἀγγέλῳ τῷ ἐν Σμύρνῃ ἐκκλησίας γράψον Τάδε λέγειὁ πρῶτος καὶ ὁ ἔσχατος,ὃς ἐγένετο νεκρὸς καὶ ἔζησενTo the angel of the assembly in Smyrna write: "The first and the last, who was dead, and has come to life says these things:


Οἶδά σου τὴν θλίψιν καὶ τὴν πτωχείαν, ἀλλὰ πλούσιος εἶ, καὶ τὴν βλασφημίαν ἐκ τῶν λεγόντων Ἰουδαίους εἶναι ἑαυτούς, καὶ οὐκ εἰσίν, ἀλλὰ συναγωγὴ τοῦ Σατανᾶ.I know your works, oppression, and your poverty (but you are rich), and the blasphemy of those who say they are Jews, and they are not, but are a synagogue of Satan.


Intertexts (texts cited often on the same page as the searched text):

49 results
1. Hebrew Bible, Deuteronomy, 28.49 (9th cent. BCE - 3rd cent. BCE)

28.49. יִשָּׂא יְהוָה עָלֶיךָ גּוֹי מֵרָחוֹק מִקְצֵה הָאָרֶץ כַּאֲשֶׁר יִדְאֶה הַנָּשֶׁר גּוֹי אֲשֶׁר לֹא־תִשְׁמַע לְשֹׁנוֹ׃ 28.49. The LORD will bring a nation against thee from far, from the end of the earth, as the vulture swoopeth down; a nation whose tongue thou shalt not understand;"
2. Hebrew Bible, Exodus, 14.15 (9th cent. BCE - 3rd cent. BCE)

14.15. וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה מַה־תִּצְעַק אֵלָי דַּבֵּר אֶל־בְּנֵי־יִשְׂרָאֵל וְיִסָּעוּ׃ 14.15. And the LORD said unto Moses: ‘Wherefore criest thou unto Me? speak unto the children of Israel, that they go forward."
3. Hebrew Bible, Genesis, 2.8, 2.8-3.24, 2.9, 3.17, 3.22 (9th cent. BCE - 3rd cent. BCE)

2.8. וַיִּטַּע יְהוָה אֱלֹהִים גַּן־בְעֵדֶן מִקֶּדֶם וַיָּשֶׂם שָׁם אֶת־הָאָדָם אֲשֶׁר יָצָר׃ 2.8. And the LORD God planted a garden eastward, in Eden; and there He put the man whom He had formed."
4. Hebrew Bible, Numbers, 5.6, 5.12, 15.38 (9th cent. BCE - 3rd cent. BCE)

5.6. דַּבֵּר אֶל־בְּנֵי יִשְׂרָאֵל אִישׁ אוֹ־אִשָּׁה כִּי יַעֲשׂוּ מִכָּל־חַטֹּאת הָאָדָם לִמְעֹל מַעַל בַּיהוָה וְאָשְׁמָה הַנֶּפֶשׁ הַהִוא׃ 5.12. דַּבֵּר אֶל־בְּנֵי יִשְׂרָאֵל וְאָמַרְתָּ אֲלֵהֶם אִישׁ אִישׁ כִּי־תִשְׂטֶה אִשְׁתּוֹ וּמָעֲלָה בוֹ מָעַל׃ 15.38. דַּבֵּר אֶל־בְּנֵי יִשְׂרָאֵל וְאָמַרְתָּ אֲלֵהֶם וְעָשׂוּ לָהֶם צִיצִת עַל־כַּנְפֵי בִגְדֵיהֶם לְדֹרֹתָם וְנָתְנוּ עַל־צִיצִת הַכָּנָף פְּתִיל תְּכֵלֶת׃ 5.6. Speak unto the children of Israel: When a man or woman shall commit any sin that men commit, to commit a trespass against the LORD, and that soul be guilty;" 5.12. Speak unto the children of Israel, and say unto them: If any man’s wife go aside, and act unfaithfully against him," 15.38. ’Speak unto the children of Israel, and bid them that they make them throughout their generations fringes in the corners of their garments, and that they put with the fringe of each corner a thread of blue."
5. Hebrew Bible, Psalms, 1.3, 21.23 (9th cent. BCE - 3rd cent. BCE)

1.3. וְהָיָה כְּעֵץ שָׁתוּל עַל־פַּלְגֵי מָיִם אֲשֶׁר פִּרְיוֹ יִתֵּן בְּעִתּוֹ וְעָלֵהוּ לֹא־יִבּוֹל וְכֹל אֲשֶׁר־יַעֲשֶׂה יַצְלִיחַ׃ 1.3. And he shall be like a tree planted by streams of water, that bringeth forth its fruit in its season, and whose leaf doth not wither; and in whatsoever he doeth he shall prosper."
6. Hebrew Bible, 2 Samuel, 1.23 (8th cent. BCE - 5th cent. BCE)

1.23. שָׁאוּל וִיהוֹנָתָן הַנֶּאֱהָבִים וְהַנְּעִימִם בְּחַיֵּיהֶם וּבְמוֹתָם לֹא נִפְרָדוּ מִנְּשָׁרִים קַלּוּ מֵאֲרָיוֹת גָּבֵרוּ׃ 1.23. Sha᾽ul and Yehonatan were loved and dear in their lives, and in their death they were not divided: they were swifter than eagles, they were stronger than lions."
7. Hebrew Bible, Jeremiah, 29.10 (8th cent. BCE - 5th cent. BCE)

29.10. For thus saith the LORD: After seventy years are accomplished for Babylon, I will remember you, and perform My good word toward you, in causing you to return to this place."
8. Hebrew Bible, Ezekiel, 3.1 (6th cent. BCE - 5th cent. BCE)

3.1. וַיֹּאמֶר אֵלָי בֶּן־אָדָם אֶת־כָּל־דְּבָרַי אֲשֶׁר אֲדַבֵּר אֵלֶיךָ קַח בִּלְבָבְךָ וּבְאָזְנֶיךָ שְׁמָע׃ 3.1. וַיֹּאמֶר אֵלַי בֶּן־אָדָם אֵת אֲשֶׁר־תִּמְצָא אֱכוֹל אֱכוֹל אֶת־הַמְּגִלָּה הַזֹּאת וְלֵךְ דַּבֵּר אֶל־בֵּית יִשְׂרָאֵל׃ 3.1. And He said unto me: ‘Son of man, eat that which thou findest; eat this roll, and go, speak unto the house of Israel.’"
9. Anon., Testament of Levi, 8.2 (2nd cent. BCE - 2nd cent. CE)

8.2. And I saw seven men in white raiment saying unto me: Arise, put on the robe of the priesthood, and the crown of righteousness, and the breastplate of understanding, and the garment of truth, and the plate of faith, and the turban of the head, and the ephod of prophecy.
10. Dead Sea Scrolls, Testament of Levi, 8.2 (2nd cent. BCE - 1st cent. CE)

11. Septuagint, 1 Maccabees, 5.16, 14.19 (2nd cent. BCE - 2nd cent. BCE)

5.16. When Judas and the people heard these messages, a great assembly was called to determine what they should do for their brethren who were in distress and were being attacked by enemies. 14.19. And these were read before the assembly in Jerusalem.
12. Septuagint, Ecclesiasticus (Siracides), 15.5, 21.17, 23.24, 38.33, 39.10 (2nd cent. BCE - 2nd cent. BCE)

15.5. She will exalt him above his neighbors,and will open his mouth in the midst of the assembly. 21.17. The utterance of a sensible man will be sought in the assembly,and they will ponder his words in their minds. 38.33. Yet they are not sought out for the council of the people,nor do they attain eminence in the public assembly. They do not sit in the judges seat,nor do they understand the sentence of judgment;they cannot expound discipline or judgment,and they are not found using proverbs.
13. Septuagint, Judith, 6.16 (2nd cent. BCE - 0th cent. CE)

6.16. They called together all the elders of the city, and all their young men and their women ran to the assembly; and they set Achior in the midst of all their people, and Uzziah asked him what had happened.
14. Septuagint, Wisdom of Solomon, 16.28 (2nd cent. BCE - 1st cent. BCE)

16.28. to make it known that one must rise before the sun to give thee thanks,and must pray to thee at the dawning of the light;
15. Anon., Epistle of Barnabas, 15.9 (1st cent. CE - 2nd cent. CE)

15.9. Wherefore also we keep the eighth day for rejoicing, in the which also Jesus rose from the dead, and having been manifested ascended into the heavens.
16. Clement of Rome, 1 Clement, 1.1 (1st cent. CE - 1st cent. CE)

1.1. Διὰ τὰς αἰφνιδίους καὶ ἐπαλλήλους γενομένας ἡμῖν συμφορὰς καὶ περιπτώσεις, C reads perista/seit shich L perhaps represente by impedimenta, and Knopf accepts this. βράδιον νομίζομεν ἐπιστροφὴν πεποιῆσθαι περὶ τῶν ἐπιζητουμένων παῤ ὑμῖν πραγμάτων, ἀγαπητοί, τῆς τε ἀλλοτρίας καὶ ξένης τοῖς ἐκλεκτοῖς τοῦ θεοῦ, μιαρᾶς καὶ ἀνοσίου στάσεως ἣν ὀλίγα πρόσωπα προπετῆ καὶ αὐθάδη ὑπάρχοντα εἰς τοσοῦτον ἀπονοίας ἐξέκαυσαν, ὥστε τὸ σεμνὸν καὶ περιβόητον καὶ πᾶσιν ἀνθρώποις ἀξιαγάπητον ὄνομα ὑμῶν μεγάλως βλασφημηθῆναι.
17. Ignatius, To The Ephesians, 12.2, 21.1 (1st cent. CE - 2nd cent. CE)

12.2. Ye are the high-road of those that are on their way to die unto God. Ye are associates in the mysteries with Paul, who was sanctified, who obtained a good report, who is worthy of all felicitation; in whose foot-steps I would fain be found treading, when I shall attain unto God; who in every letter maketh mention of you in Christ Jesus. 21.1. I am devoted to you and to those whom for the honour of God ye sent to Smyrna; whence also I write unto you with thanksgiving to the Lord, having love for Polycarp as I have for you also. Remember me, even as I would that Jesus Christ may also remember you.
18. Ignatius, To The Romans, 4.3 (1st cent. CE - 2nd cent. CE)

4.3. I do not enjoin you, as Peter and Paul did. They were Apostles, I am a convict; they were free, but I am a slave to this very hour. Yet if I shall suffer, then am I a freed-man of Jesus Christ, and I shall rise free in Him. Now I am learning in my bonds to put away every desire.
19. Ignatius, To The Trallians, 1.1, 12.1, 13.1 (1st cent. CE - 2nd cent. CE)

1.1. I have learned that ye have a mind unblameable and stedfast in patience, not from habit, but by nature, according as Polybius your bishop informed me, who by the will of God and of Jesus Christ visited me in Smyrna; and so greatly did he rejoice with me in my bonds in Christ Jesus, that in him I beheld the whole multitude of you. 12.1. I salute you from Smyrna, together with the churches of God that are present with me; men who refreshed me in all ways both in flesh and in spirit. 13.1. The love of the Smyrnaeans and Ephesians saluteth you. Remember in your prayers the church which is in Syria; whereof [also] I am not worthy to be called a member, being the very last of them.
20. New Testament, 1 Corinthians, 1.1-1.2, 1.12, 3.1, 3.8, 4.17, 7.17, 10.32, 11.16, 11.18, 11.22, 12.28, 14.4, 14.12, 14.23, 14.33-14.35, 15.9, 16.1-16.4, 16.19 (1st cent. CE - 1st cent. CE)

1.1. Paul, called to be an apostle of Jesus Christ through the willof God, and our brother Sosthenes 1.2. to the assembly of God whichis at Corinth; those who are sanctified in Christ Jesus, called to besaints, with all who call on the name of our Lord Jesus Christ in everyplace, both theirs and ours: 1.12. Now I mean this, that each one of yousays, "I follow Paul," "I follow Apollos," "I follow Cephas," and, "Ifollow Christ. 3.1. Brothers, I couldn't speak to you as to spiritual, but as tofleshly, as to babies in Christ. 3.8. Now he who plantsand he who waters are the same, but each will receive his own rewardaccording to his own labor. 4.17. Becauseof this I have sent Timothy to you, who is my beloved and faithfulchild in the Lord, who will remind you of my ways which are in Christ,even as I teach everywhere in every assembly. 7.17. Only, as the Lord hasdistributed to each man, as God has called each, so let him walk. So Icommand in all the assemblies. 10.32. Give no occasions for stumbling, either to Jews, or to Greeks,or to the assembly of God; 11.16. But if any man seems to be contentious, we have nosuch custom, neither do God's assemblies. 11.18. For firstof all, when you come together in the assembly, I hear that divisionsexist among you, and I partly believe it. 11.22. What, don't you have houses to eat and to drink in?Or do you despise God's assembly, and put them to shame who don't have?What shall I tell you? Shall I praise you? In this I don't praise you. 12.28. God has set some in the assembly: first apostles, secondprophets, third teachers, then miracle workers, then gifts of healings,helps, governments, and various kinds of languages. 14.4. He whospeaks in another language edifies himself, but he who prophesiesedifies the assembly. 14.12. So also you, since you are zealousfor spiritual gifts, seek that you may abound to the building up of theassembly. 14.23. If therefore thewhole assembly is assembled together and all speak with otherlanguages, and unlearned or unbelieving people come in, won't they saythat you are crazy? 14.33. for God is not a God of confusion, but of peace.As in all the assemblies of the saints 14.34. let your wives keepsilent in the assemblies, for it has not been permitted for them tospeak; but let them be in subjection, as the law also says. 14.35. Ifthey desire to learn anything, let them ask their own husbands at home,for it is shameful for a woman to chatter in the assembly. 15.9. For I am the least of theapostles, who is not worthy to be called an apostle, because Ipersecuted the assembly of God. 16.1. Now concerning the collection for the saints, as I commandedthe assemblies of Galatia, you do likewise. 16.2. On the first day ofthe week, let each one of you save, as he may prosper, that nocollections be made when I come. 16.3. When I arrive, I will sendwhoever you approve with letters to carry your gracious gift toJerusalem. 16.4. If it is appropriate for me to go also, they will gowith me. 16.19. The assemblies of Asia greet you. Aquila and Priscilla greetyou much in the Lord, together with the assembly that is in theirhouse.
21. New Testament, 1 Thessalonians, 1.1, 1.7-1.8, 2.14, 4.10 (1st cent. CE - 1st cent. CE)

1.1. Paul, Silvanus, and Timothy, to the assembly of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace from God our Father and the Lord Jesus Christ. 1.7. so that you became an example to all who believe in Macedonia and in Achaia. 1.8. For from you has sounded forth the word of the Lord, not only in Macedonia and Achaia, but also in every place your faith toward God has gone forth; so that we need not to say anything. 2.14. For you, brothers, became imitators of the assemblies of God which are in Judea in Christ Jesus; for you also suffered the same things from your own countrymen, even as they did from the Jews; 4.10. for indeed you do it toward all the brothers who are in all Macedonia. But we exhort you, brothers, that you abound more and more;
22. New Testament, 1 Timothy, 1.17, 3.5, 3.15 (1st cent. CE - 1st cent. CE)

1.17. Now to the King eternal, immortal, invisible, to God who alone is wise, be honor and glory forever and ever. Amen. 3.5. (but if a man doesn't know how to rule his own house, how will he take care of the assembly of God?) 3.15. but if I wait long, that you may know how men ought to behave themselves in the house of God, which is the assembly of the living God, the pillar and ground of the truth.
23. New Testament, 3 John, 9-10 (1st cent. CE - 2nd cent. CE)

24. New Testament, 2 Corinthians, 1.1, 8.1-8.4, 8.18-8.19, 8.23-8.24, 9.13, 11.8-11.9, 11.28 (1st cent. CE - 1st cent. CE)

25. New Testament, 2 Thessalonians, 1.1, 1.3, 2.1 (1st cent. CE - 1st cent. CE)

1.1. Paul, Silvanus, and Timothy, to the assembly of the Thessalonians in God our Father, and the Lord Jesus Christ: 1.3. We are bound to always give thanks to God for you, brothers, even as it is appropriate, because your faith grows exceedingly, and the love of each and every one of you towards one another abounds; 2.1. Now, brothers, concerning the coming of our Lord Jesus Christ, and our gathering together to him, we ask you
26. New Testament, 2 Timothy, 2.8, 4.21 (1st cent. CE - 1st cent. CE)

2.8. Remember Jesus Christ, risen from the dead, of the seed of David, according to my gospel 4.21. Be diligent to come before winter. Eubulus salutes you, as do Pudens, Linus, Claudia, and all the brothers.
27. New Testament, Acts, 5.11, 7.38, 8.1, 8.3, 11.22, 11.26, 12.1, 12.5, 13.1, 14.23, 15.3-15.4, 15.22, 19.32, 19.39-19.40, 20.17, 20.28 (1st cent. CE - 2nd cent. CE)

5.11. Great fear came on the whole assembly, and on all who heard these things. 7.38. This is he who was in the assembly in the wilderness with the angel that spoke to him on Mount Sinai, and with our fathers, who received living oracles to give to us 8.1. Saul was consenting to his death. A great persecution arose against the assembly which was in Jerusalem in that day. They were all scattered abroad throughout the regions of Judea and Samaria, except for the apostles. 8.3. But Saul ravaged the assembly, entering into every house, and dragged both men and women off to prison. 11.22. The report concerning them came to the ears of the assembly which was in Jerusalem. They sent out Barnabas to go as far as Antioch 11.26. When he had found him, he brought him to Antioch. It happened, that even for a whole year they were gathered together with the assembly, and taught many people. The disciples were first called Christians in Antioch. 12.1. Now about that time, Herod the king stretched out his hands to oppress some of the assembly. 12.5. Peter therefore was kept in the prison, but constant prayer was made by the assembly to God for him. 13.1. Now in the assembly that was at Antioch there were some prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen the foster-brother of Herod the tetrarch, and Saul. 14.23. When they had appointed elders for them in every assembly, and had prayed with fasting, they commended them to the Lord, on whom they had believed. 15.3. They, being sent on their way by the assembly, passed through both Phoenicia and Samaria, declaring the conversion of the Gentiles. They caused great joy to all the brothers. 15.4. When they had come to Jerusalem, they were received by the assembly and the apostles and the elders, and they reported all things that God had done with them. 15.22. Then it seemed good to the apostles and the elders, with the whole assembly, to choose men out of their company, and send them to Antioch with Paul and Barnabas: Judas called Barsabbas, and Silas, chief men among the brothers. 19.32. Some therefore cried one thing, and some another, for the assembly was in confusion. Most of them didn't know why they had come together. 19.39. But if you seek anything about other matters, it will be settled in the regular assembly. 19.40. For indeed we are in danger of being accused concerning this day's riot, there being no cause. Concerning it, we wouldn't be able to give an account of this commotion. 20.17. From Miletus he sent to Ephesus, and called to himself the elders of the assembly. 20.28. Take heed, therefore, to yourselves, and to all the flock, in which the Holy Spirit has made you overseers, to shepherd the assembly of the Lord and God which he purchased with his own blood.
28. New Testament, Apocalypse, 1.4-1.5, 1.8-1.9, 1.11, 1.17-1.20, 2.1-2.2, 2.4-2.7, 2.9-2.12, 2.16-2.18, 2.20-2.23, 3.1, 3.6-3.7, 3.14, 4.5, 5.1, 5.6, 5.13, 6.1, 7.12, 8.2, 8.6, 11.15, 12.1, 12.5, 15.1, 15.6-15.8, 16.1, 17.1, 19.3, 21.9, 21.22, 22.2, 22.5 (1st cent. CE - 1st cent. CE)

1.4. John, to the seven assemblies that are in Asia: Grace to you and peace, from God, who is and who was and who is to come; and from the seven Spirits who are before his throne; 1.5. and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To him who loves us, and washed us from our sins by his blood; 1.8. I am the Alpha and the Omega," says the Lord God, "who is and who was and who is to come, the Almighty. 1.9. I John, your brother and partner with you in oppression, kingdom, and perseverance in Christ Jesus, was on the isle that is called Patmos because of God's Word and the testimony of Jesus Christ. 1.11. saying, "What you see, write in a book and send to the seven assemblies: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and to Laodicea. 1.17. When I saw him, I fell at his feet like a dead man. He laid his right hand on me, saying, "Don't be afraid. I am the first and the last 1.18. and the Living one. I was dead, and behold, I am alive forevermore. Amen. I have the keys of Death and of Hades. 1.19. Write therefore the things which you have seen, and the things which are, and the things which will happen hereafter; 1.20. the mystery of the seven stars which you saw in my right hand, and the seven golden lampstands. The seven stars are the angels of the seven assemblies. The seven lampstands are seven assemblies. 2.1. To the angel of the assembly in Ephesus write: "He who holds the seven stars in his right hand, he who walks in the midst of the seven golden lampstands says these things: 2.2. I know your works, and your toil and perseverance, and that you can't tolerate evil men, and have tested those who call themselves apostles, and they are not, and found them false. 2.4. But I have this against you, that you left your first love. 2.5. Remember therefore from where you have fallen, and repent and do the first works; or else I am coming to you swiftly, and will move your lampstand out of its place, unless you repent. 2.6. But this you have, that you hate the works of the Nicolaitans, which I also hate. 2.7. He who has an ear, let him hear what the Spirit says to the assemblies. To him who overcomes I will give to eat of the tree of life, which is in the Paradise of my God. 2.9. I know your works, oppression, and your poverty (but you are rich), and the blasphemy of those who say they are Jews, and they are not, but are a synagogue of Satan. 2.10. Don't be afraid of the things which you are about to suffer. Behold, the devil is about to throw some of you into prison, that you may be tested; and you will have oppression for ten days. Be faithful to death, and I will give you the crown of life. 2.11. He who has an ear, let him hear what the Spirit says to the assemblies. He who overcomes won't be harmed by the second death. 2.12. To the angel of the assembly in Pergamum write: "He who has the sharp two-edged sword says these things: 2.16. Repent therefore, or else I am coming to you quickly, and I will make war against them with the sword of my mouth. 2.17. He who has an ear, let him hear what the Spirit says to the assemblies. To him who overcomes, to him I will give of the hidden manna, and I will give him a white stone, and on the stone a new name written, which no one knows but he who receives it. 2.18. To the angel of the assembly in Thyatira write: "The Son of God, who has his eyes like a flame of fire, and his feet are like burnished brass, says these things: 2.20. But I have this against you, that you tolerate your woman, Jezebel, who calls herself a prophetess. She teaches and seduces my servants to commit sexual immorality, and to eat things sacrificed to idols. 2.21. I gave her time to repent, but she refuses to repent of her sexual immorality. 2.22. Behold, I will throw her into a bed, and those who commit adultery with her into great oppression, unless they repent of her works. 2.23. I will kill her children with Death, and all the assemblies will know that I am he who searches the minds and hearts. I will give to each one of you according to your deeds. 3.1. And to the angel of the assembly in Sardis write: He who has the seven Spirits of God, and the seven stars says these things: "I know your works, that you have a reputation of being alive, but you are dead. 3.6. He who has an ear, let him hear what the Spirit says to the assemblies. 3.7. To the angel of the assembly in Philadelphia write: "He who is holy, he who is true, he who has the key of David, he who opens and no one can shut, and that shuts and no one opens, says these things: 3.14. To the angel of the assembly in Laodicea write: "The Amen, the Faithful and True Witness, the Head of God's creation, says these things: 4.5. Out of the throne proceed lightnings, sounds, and thunders. There were seven lamps of fire burning before his throne, which are the seven Spirits of God. 5.1. I saw, in the right hand of him who sat on the throne, a book written inside and outside, sealed shut with seven seals. 5.6. I saw in the midst of the throne and of the four living creatures, and in the midst of the elders, a Lamb standing, as though it had been slain, having seven horns, and seven eyes, which are the seven Spirits of God, sent out into all the earth. 5.13. I heard every created thing which is in heaven, on the earth, under the earth, on the sea, and everything in them, saying, "To him who sits on the throne, and to the Lamb be the blessing, the honor, the glory, and the dominion, forever and ever! Amen. 6.1. I saw that the Lamb opened one of the seven seals, and I heard one of the four living creatures saying, as with a voice of thunder, "Come and see! 7.12. saying, "Amen! Blessing, glory, wisdom, thanksgiving, honor, power, and might, be to our God forever and ever! Amen. 8.2. I saw the seven angels who stand before God, and seven trumpets were given to them. 8.6. The seven angels who had the seven trumpets prepared themselves to sound. 11.15. The seventh angel sounded, and great voices in heaven followed, saying, "The kingdom of the world has become the Kingdom of our Lord, and of his Christ. He will reign forever and ever! 12.1. A great sign was seen in heaven: a woman clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars. 12.5. She gave birth to a son, a male child, who is to rule all the nations with a rod of iron. Her child was caught up to God, and to his throne. 15.1. I saw another great and marvelous sign in the sky: seven angels having the seven last plagues, for in them God's wrath is finished. 15.6. The seven angels who had the seven plagues came out, clothed with pure, bright linen, and wearing golden sashes around their breasts. 15.7. One of the four living creatures gave to the seven angels seven golden bowls full of the wrath of God, who lives forever and ever. 15.8. The temple was filled with smoke from the glory of God, and from his power. No one was able to enter into the temple, until the seven plagues of the seven angels would be finished. 16.1. I heard a loud voice out of the temple, saying to the seven angels, "Go and pour out the seven bowls of the wrath of God on the earth! 17.1. One of the seven angels who had the seven bowls came and spoke with me, saying, "Come here. I will show you the judgment of the great prostitute who sits on many waters 19.3. A second said, "Hallelujah! Her smoke goes up forever and ever. 21.9. One of the seven angels who had the seven bowls, who were laden with the seven last plagues came, and he spoke with me, saying, "Come here. I will show you the wife, the Lamb's bride. 21.22. I saw no temple in it, for the Lord God, the Almighty, and the Lamb, are its temple. 22.2. in the midst of its street. On this side of the river and on that was the tree of life, bearing twelve kinds of fruits, yielding its fruit every month. The leaves of the tree were for the healing of the nations. 22.5. There will be no night, and they need no lamp light; for the Lord God will illuminate them. They will reign forever and ever.
29. New Testament, James, 5.14 (1st cent. CE - 1st cent. CE)

5.14. Is any among you sick? Let him call for the elders of the assembly, and let them pray over him, anointing him with oil in the name of the Lord
30. New Testament, Colossians, 1.1-1.2, 1.18, 1.24, 4.15-4.16 (1st cent. CE - 1st cent. CE)

1.1. Paul, an apostle of Christ Jesus through the will of God, and Timothy our brother 1.2. to the saints and faithful brothers in Christ at Colossae: Grace to you and peace from God our Father, and the Lord Jesus Christ. 1.18. He is the head of the body, the assembly, who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. 1.24. Now I rejoice in my sufferings for your sake, and fill up on my part that which is lacking of the afflictions of Christ in my flesh for his body's sake, which is the assembly; 4.15. Greet the brothers who are in Laodicea, and Nymphas, and the assembly that is in his house. 4.16. When this letter has been read among you, cause it to be read also in the assembly of the Laodiceans; and that you also read the letter from Laodicea.
31. New Testament, Ephesians, 1.1, 1.22, 3.10, 3.21, 5.23-5.25, 5.27, 5.29, 5.32 (1st cent. CE - 1st cent. CE)

1.1. Paul, an apostle of Christ Jesus through the will of God, to the saints who are at Ephesus, and the faithful in Christ Jesus: 1.22. He put all things in subjection under his feet, and gave him to be head over all things for the assembly 3.10. to the intent that now through the assembly the manifold wisdom of God might be made known to the principalities and the powers in the heavenly places 3.21. to him be the glory in the assembly and in Christ Jesus to all generations forever and ever. Amen. 5.23. For the husband is the head of the wife, and Christ also is the head of the assembly, being himself the savior of the body. 5.24. But as the assembly is subject to Christ, so let the wives also be to their own husbands in everything. 5.25. Husbands, love your wives, even as Christ also loved the assembly, and gave himself up for it; 5.27. that he might present the assembly to himself gloriously, not having spot or wrinkle or any such thing; but that it should be holy and without blemish. 5.29. For no man ever hated his own flesh; but nourishes and cherishes it, even as the Lord also does the assembly; 5.32. This mystery is great, but I speak concerning Christ and of the assembly.
32. New Testament, Galatians, 1.1-1.2, 1.5, 1.11, 1.13, 1.22 (1st cent. CE - 1st cent. CE)

1.1. Paul, an apostle (not from men, neither through man, but through Jesus Christ, and God the Father, who raised him from the dead) 1.2. and all the brothers who are with me, to the assemblies of Galatia: 1.5. to whom be the glory forever and ever. Amen. 1.11. But Imake known to you, brothers, concerning the gospel which was preachedby me, that it is not according to man. 1.13. For you have heard of my way ofliving in time past in the Jews' religion, how that beyond measure Ipersecuted the assembly of God, and ravaged it. 1.22. Iwas still unknown by face to the assemblies of Judea which were inChrist
33. New Testament, Hebrews, 2.12, 12.23, 13.2, 13.21 (1st cent. CE - 1st cent. CE)

2.12. saying, "I will declare your name to my brothers. In the midst of the congregation I will sing your praise. 12.23. to the general assembly and assembly of the firstborn who are enrolled in heaven, to God the Judge of all, to the spirits of just men made perfect 13.2. Don't forget to show hospitality to strangers, for in doing so, some have entertained angels without knowing it. 13.21. make you complete in every good work to do his will, working in you that which is well pleasing in his sight, through Jesus Christ, to whom be the glory forever and ever. Amen.
34. New Testament, Philippians, 1.1, 1.7, 2.25-2.30, 3.6, 4.15-4.18 (1st cent. CE - 1st cent. CE)

1.1. Paul and Timothy, servants of Jesus Christ; To all the saints in Christ Jesus who are at Philippi, with the overseers and deacons: 1.7. It is even right for me to think this way on behalf of all of you, because I have you in my heart, because, both in my bonds and in the defense and confirmation of the gospel, you all are partakers with me of grace. 2.25. But I counted it necessary to send to you Epaphroditus, my brother, fellow worker, fellow soldier, and your apostle and minister to my need; 2.26. since he longed for you all, and was very troubled, because you had heard that he was sick. 2.27. For indeed he was sick, nearly to death, but God had mercy on him; and not on him only, but on me also, that I might not have sorrow on sorrow. 2.28. I have sent him therefore the more diligently, that, when you see him again, you may rejoice, and that I may be the less sorrowful. 2.29. Receive him therefore in the Lord with all joy, and hold such in honor 2.30. because for the work of Christ he came near to death, risking his life to supply that which was lacking in your service toward me. 3.6. concerning zeal, persecuting the assembly; concerning the righteousness which is in the law, found blameless. 4.15. You yourselves also know, you Philippians, that in the beginning of the gospel, when I departed from Macedonia, no assembly had fellowship with me in the matter of giving and receiving but you only. 4.16. For even in Thessalonica you sent once and again to my need. 4.17. Not that I seek for the gift, but I seek for the fruit that increases to your account. 4.18. But I have all things, and abound. I am filled, having received from Epaphroditus the things that came from you, a sweet-smelling fragrance, an acceptable and well-pleasing sacrifice to God.
35. New Testament, Romans, 1.1, 1.7, 1.13, 15.26, 16.1, 16.4-16.5, 16.16, 16.23 (1st cent. CE - 1st cent. CE)

1.1. Paul, a servant of Jesus Christ, called to be an apostle, set apart for the gospel of God 1.7. to all who are in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ. 1.13. Now I don't desire to have you unaware, brothers, that I often planned to come to you, and was hindered so far, that I might have some fruit among you also, even as among the rest of the Gentiles. 15.26. For it has been the good pleasure of Macedonia and Achaia to make a certain contribution for the poor among the saints who are at Jerusalem. 16.1. I commend to you Phoebe, our sister, who is a servant of the assembly that is at Cenchreae 16.4. who for my life, laid down their own necks; to whom not only I give thanks, but also all the assemblies of the Gentiles. 16.5. Greet the assembly that is in their house. Greet Epaenetus, my beloved, who is the first fruits of Achaia to Christ. 16.16. Greet one another with a holy kiss. The assemblies of Christ greet you. 16.23. Gaius, my host and host of the whole assembly, greets you. Erastus, the treasurer of the city, greets you, as does Quartus, the brother.
36. New Testament, John, 20.19, 20.23 (1st cent. CE - 1st cent. CE)

20.19. When therefore it was evening, on that day, the first day of the week, and when the doors were locked where the disciples were assembled, for fear of the Jews, Jesus came and stood in the midst, and said to them, "Peace be to you. 20.23. Whoever's sins you forgive, they are forgiven them. Whoever's sins you retain, they have been retained.
37. New Testament, Luke, 24.36-24.43 (1st cent. CE - 1st cent. CE)

24.36. As they said these things, Jesus himself stood among them, and said to them, "Peace be to you. 24.37. But they were terrified and filled with fear, and supposed that they had seen a spirit. 24.38. He said to them, "Why are you troubled? Why do doubts arise in your hearts? 24.39. See my hands and my feet, that it is truly me. Touch me and see, for a spirit doesn't have flesh and bones, as you see that I have. 24.40. When he had said this, he showed them his hands and his feet. 24.41. While they still didn't believe for joy, and wondered, he said to them, "Do you have anything here to eat? 24.42. They gave him a piece of a broiled fish and some honeycomb. 24.43. He took it, and ate in front of them.
38. New Testament, Mark, 13.14 (1st cent. CE - 1st cent. CE)

13.14. But when you see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not (let the reader understand), then let those who are in Judea flee to the mountains
39. New Testament, Matthew, 16.18, 18.17, 24.15 (1st cent. CE - 1st cent. CE)

16.18. I also tell you that you are Peter, and on this rock I will build my assembly, and the gates of Hades will not prevail against it. 18.17. If he refuses to listen to them, tell it to the assembly. If he refuses to hear the assembly also, let him be to you as a Gentile or a tax collector. 24.15. When, therefore, you see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand)
40. Anon., The Acts of John, 57, 56 (2nd cent. CE - 3rd cent. CE)

41. Anon., Acts of John, 56-57, 55 (2nd cent. CE - 3rd cent. CE)

55. When, then, these things had been done by him in the city of the Ephesians, they of Smyrna sent unto him saying: We hear that the God whom thou preachest is not envious, and hath charged thee not to show partiality by abiding in one place. Since, then, thou art a preacher of such a God, come unto Smyrna and unto the other cities, that we may come to know thy God, and having known him may have our hope in him. [Q has the above story also, and continues with an incident which is also quoted in a different form (and not as from these Acts) by John Cassian. Q has it thus: Now one day as John was seated, a partridge flew by and came and played in the dust before him; and John looked on it and wondered. And a certain priest came, who was one of his hearers, and came to John and saw the partridge playing in the dust before him, and was offended in himself and said: Can such and so great a man take pleasure in a partridge playing in the dust? But John perceiving in the spirit the thought of him, said to him: It were better for thee also, my child, to look at a partridge playing in the dust and not to defile thyself with shameful and profane practices: for he who awaiteth the conversion and repentance of all men hath brought thee here on this account: for I have no need of a partridge playing in the dust. For the partridge is thine own soul. Then the elder, hearing this and seeing that he was not bidden, but that the apostle of Christ had told him all that was in his heart, fell on his face on the earth and cried aloud, saying: Now know I that God dwelleth in thee, O blessed John! for he that tempteth thee tempteth him that cannot be tempted. And he entreated him to pray for him. And he instructed him and delivered him the rules (canons) and let him go to his house, glorifying God that is over all. Cassian, Collation XXIV. 21, has it thus: It is told that the most blessed Evangelist John, when he was gently stroking a partridge with his hands, suddenly saw one in the habit of a hunter coming to him. He wondered that a man of such repute and fame should demean himself to such small and humble amusements, and said: Art thou that John whose eminent and widespread fame hath enticed me also with great desire to know thee? Why then art thou taken up with such mean amusements? The blessed John said to him: What is that which thou carriest in thy hands? A bow, said he. And why, said he, dost thou not bear it about always stretched? He answered him: I must not, lest by constant bending the strength of its vigour be wrung and grow soft and perish, and when there is need that the arrows be shot with much strength at some beast, the strength being lost by excess of continual tension, a forcible blow cannot be dealt. Just so, said the blessed John, let not this little and brief relaxation of my mind offend thee, young man, for unless it doth sometimes ease and relax by some remission the force of its tension, it will grow slack through unbroken rigour and will not be able to obey the power of the Spirit. The only common point of the two stories is that St. John amuses himself with a partridge, and a spectator thinks it unworthy of him. The two morals differ wholly. The amount of text lost here is of quite uncertain length. It must have told of the doings at Smyrna, and also, it appears, at Laodicca (see the title of the next section). One of the episodes must have been the conversion of a woman of evil life (see below, 'the harlot that was chaste ')-] Our best manuscript prefixes a title to the next section: From Laodicca to Ephesus the second time.
42. Athenagoras, The Resurrection of The Dead, 19, 18 (2nd cent. CE - 2nd cent. CE)

43. Irenaeus, Refutation of All Heresies, 3.3.3-3.3.4 (2nd cent. CE - 3rd cent. CE)

44. Eusebius of Caesarea, Ecclesiastical History, 5.20.6 (3rd cent. CE - 4th cent. CE)

5.20.6. I remember the events of that time more clearly than those of recent years. For what boys learn, growing with their mind, becomes joined with it; so that I am able to describe the very place in which the blessed Polycarp sat as he discoursed, and his goings out and his comings in, and the manner of his life, and his physical appearance, and his discourses to the people, and the accounts which he gave of his intercourse with John and with the others who had seen the Lord. And as he remembered their words, and what he heard from them concerning the Lord, and concerning his miracles and his teaching, having received them from eyewitnesses of the 'Word of life,' Polycarp related all things in harmony with the Scriptures.
45. Origen, On First Principles, 4.2.4 (3rd cent. CE - 3rd cent. CE)

46. Papyri, Papyri Graecae Magicae, 4.475-4.829, 4.1596-4.1715 (3rd cent. CE - 4th cent. CE)

47. Pseudo Clementine Literature, Homilies, 17 (3rd cent. CE - 4th cent. CE)

48. Anon., 3 Enoch, 17.1

49. Anon., Semahot, 8.1, 12.9



Subjects of this text:

subject book bibliographic info
abimelech/ebed-melech Allison, 4 Baruch (2018) 288
adam, expulsion of Estes, The Tree of Life (2020) 217
adversus haereses, irenaeus Esler, The Early Christian World (2000) 553
akhaia (roman province) Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 201
angel Allison, 4 Baruch (2018) 288
apostle Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 211
apostles Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 73
archangel, commands of Allison, 4 Baruch (2018) 288
archangel Levison, The Greek Life of Adam and Eve (2023) 991
athenagoras Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 18
authority Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 73
beale, g. k. Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 172
biography (lives) Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 211
birth Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 18, 73
blood Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 18, 73
bread Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 18, 73
cherubim Levison, The Greek Life of Adam and Eve (2023) 991
christ assembly (see also synagogue) Keith, The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact (2020) 214
christianity Estes, The Tree of Life (2020) 217
church Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 172
community Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 73
covenant Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 18, 73
creator-god Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 70
creator Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 18, 73
cross Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 18, 73
day, seven Levison, The Greek Life of Adam and Eve (2023) 991
eden Estes, The Tree of Life (2020) 217
encounter Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 18, 73
ephesus Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 211
eschatology Estes, The Tree of Life (2020) 217; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 73
evangelism Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 211
eve Estes, The Tree of Life (2020) 217
false prophecy Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018) 39
first day of the week Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 73
fragrances Levison, The Greek Life of Adam and Eve (2023) 991
gabriel Levison, The Greek Life of Adam and Eve (2023) 991
gospel Estes, The Tree of Life (2020) 217
great Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 70
heaven, seventh Levison, The Greek Life of Adam and Eve (2023) 991
helios Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 70
ignatios of antioch Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 201
incorruptibility Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 18
irenaeus of lyons, life Esler, The Early Christian World (2000) 553
irenaeus of lyons, works Esler, The Early Christian World (2000) 553
jerusalem, new Estes, The Tree of Life (2020) 217
jerusalem Estes, The Tree of Life (2020) 217
jesus Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018) 39
johns, loren Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 172
judah Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 172
just Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 18, 73
lamb Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 73
law Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 18, 73
letters/epistles Allison, 4 Baruch (2018) 288
lion, of judah Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 172
literal reading Estes, The Tree of Life (2020) 217
liturgy Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 18
lords day Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 73
love Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 73
magnesia Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 211
makedonia (roman province) Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 201
martyr Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 73
martyrdom Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 172; Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 211
mary Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 18, 73
michael Levison, The Greek Life of Adam and Eve (2023) 991
mithras Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 70
mithras liturgy Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 70
monotheism Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 172
mourning Levison, The Greek Life of Adam and Eve (2023) 991
name' Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 70
new jerusalem Estes, The Tree of Life (2020) 217
new testament Estes, The Tree of Life (2020) 217; Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 201
oil Levison, The Greek Life of Adam and Eve (2023) 991
old testament Estes, The Tree of Life (2020) 217
paradise Nicklas et al., Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions (2010) 262
parallelism/repetition Allison, 4 Baruch (2018) 288
patmos Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 172
paul Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018) 39
persuasion Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 172
peter Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 18, 73
philosopher Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 18
polycarp Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 18
power Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 18, 73
presybyter Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 211
priest and high priest Allison, 4 Baruch (2018) 288
principles Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 18
prophets Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 18, 73
rabbis Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 18, 73
remiel Levison, The Greek Life of Adam and Eve (2023) 991
repentance Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 172; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 73
rhetoric, second sophistic Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 211
rhetoric Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 211
rivalry Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018) 39
river Estes, The Tree of Life (2020) 217
roman church Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 201
rome, city Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 211
rome Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 73
salvation Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 18, 73
sariel Levison, The Greek Life of Adam and Eve (2023) 991
satan Nicklas et al., Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions (2010) 262
scroll, seven-sealed Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 172
seven messages Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 172
simile Estes, The Tree of Life (2020) 217
sins Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 73
smyrna Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 211
son of man Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018) 39
spirit Levison, The Greek Life of Adam and Eve (2023) 991
stuckenbruck, loren Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 172
sun Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 73
synagogue Nicklas et al., Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions (2010) 262
temple Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 73
theology, christian, beginnings Esler, The Early Christian World (2000) 553
throne Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 73
tomb Levison, The Greek Life of Adam and Eve (2023) 991; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 73
tralles Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 211
tree, of knowledge of good and evil Estes, The Tree of Life (2020) 217
tree of knowledge of good and evil Nicklas et al., Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions (2010) 262
tree of life Nicklas et al., Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions (2010) 262
twelve Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 18, 73
underworld Levison, The Greek Life of Adam and Eve (2023) 991
valentinians Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 18, 73
water Estes, The Tree of Life (2020) 217
wine Levison, The Greek Life of Adam and Eve (2023) 991
witness Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 172
women Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 18, 73