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Tiresias: The Ancient Mediterranean Religions Source Database



8244
New Testament, Apocalypse, 2.19


Οἶδά σου τὰ ἔργα, καὶ τὴν ἀγάπην καὶ τὴν πίστιν καὶ τὴν διακονίαν καὶ τὴν ὑπομονήν σου, καὶ τὰ ἔργα σου τὰ ἔσχατα πλείονα τῶν πρώτων.I know your works, your love, faith, service, patient endurance, and that your last works are more than the first.


Intertexts (texts cited often on the same page as the searched text):

21 results
1. Anon., Didache, 6.1, 8.1-8.2, 11.1-11.2, 11.5-11.6, 11.8-11.10, 12.5, 14.1 (1st cent. CE - 2nd cent. CE)

11. Whosoever, therefore, comes and teaches you all these things that have been said before, receive him. But if the teacher himself turn and teach another doctrine to the destruction of this, hear him not; but if he teach so as to increase righteousness and the knowledge of the Lord, receive him as the Lord. But concerning the apostles and prophets, according to the decree of the Gospel, thus do. Let every apostle that comes to you be received as the Lord. But he shall not remain except one day; but if there be need, also the next; but if he remain three days, he is a false prophet. And when the apostle goes away, let him take nothing but bread until he lodges; but if he ask money, he is a false prophet. And every prophet that speaks in the Spirit you shall neither try nor judge; for every sin shall be forgiven, but this sin shall not be forgiven. But not every one that speaks in the Spirit is a prophet; but only if he hold the ways of the Lord. Therefore from their ways shall the false prophet and the prophet be known. And every prophet who orders a meal in the Spirit eats not from it, except indeed he be a false prophet; and every prophet who teaches the truth, if he do not what he teaches, is a false prophet. And every prophet, proved true, working unto the mystery of the Church in the world, yet not teaching others to do what he himself does, shall not be judged among you, for with God he has his judgment; for so did also the ancient prophets. But whoever says in the Spirit, Give me money, or something else, you shall not listen to him; but if he says to you to give for others' sake who are in need, let no one judge him.
2. Ignatius, To The Magnesians, 9 (1st cent. CE - 2nd cent. CE)

3. New Testament, 1 John, 5.4 (1st cent. CE - 1st cent. CE)

5.4. For whatever is born of God overcomes the world. This is the victory that has overcome the world: your faith.
4. New Testament, 1 Peter, 5.8, 5.10 (1st cent. CE - 1st cent. CE)

5.8. Be sober and self-controlled. Be watchful. Your adversary the devil, walks around like a roaring lion, seeking whom he may devour. 5.10. But may the God of all grace (who called you to his eternal glory by Christ Jesus), after you have suffered a while, perfect, establish, strengthen, and settle you.
5. New Testament, 1 Corinthians, 5.5, 7.5, 10.20 (1st cent. CE - 1st cent. CE)

5.5. are to deliver such a one to Satan for thedestruction of the flesh, that the spirit may be saved in the day ofthe Lord Jesus. 7.5. Don't deprive one another, unless it is by consent for aseason, that you may give yourselves to fasting and prayer, and may betogether again, that Satan doesn't tempt you because of your lack ofself-control. 10.20. But I say that thethings which the Gentiles sacrifice, they sacrifice to demons, and notto God, and I don't desire that you would have communion with demons.
6. New Testament, 1 Thessalonians, 2.18 (1st cent. CE - 1st cent. CE)

2.18. because we wanted to come to you -- indeed, I, Paul, once and again -- but Satan hindered us.
7. New Testament, 2 John, 10 (1st cent. CE - 2nd cent. CE)

8. New Testament, 2 Peter, 1.5 (1st cent. CE - 1st cent. CE)

1.5. Yes, and for this very cause adding on your part all diligence, in your faith supply moral excellence; and in moral excellence, knowledge;
9. New Testament, 2 Corinthians, 2.11, 10.4, 12.7 (1st cent. CE - 1st cent. CE)

10. New Testament, 2 Thessalonians, 2.9, 2.11, 2.15 (1st cent. CE - 1st cent. CE)

2.9. even he whose coming is according to the working of Satan with all power and signs and lying wonders 2.11. Because of this, God sends them a working of error, that they should believe a lie; 2.15. So then, brothers, stand firm, and hold the traditions which you were taught by us, whether by word, or by letter.
11. New Testament, 2 Timothy, 3.5 (1st cent. CE - 1st cent. CE)

3.5. holding a form of godliness, but having denied the power thereof. Turn away from these, also.
12. New Testament, Apocalypse, 1.5, 2.2, 2.5-2.6, 2.10, 2.13, 2.15-2.18, 2.20, 2.23, 2.26, 3.1-3.2, 3.8-3.9, 3.15, 6.15, 9.20, 12.9, 12.12, 13.1, 13.5-13.6, 13.16, 14.1-14.5, 14.13, 15.3, 16.9, 16.11, 16.21, 17.3, 18.6, 19.8, 19.11, 20.2, 20.4, 20.10, 20.12 (1st cent. CE - 1st cent. CE)

1.5. and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To him who loves us, and washed us from our sins by his blood; 2.2. I know your works, and your toil and perseverance, and that you can't tolerate evil men, and have tested those who call themselves apostles, and they are not, and found them false. 2.5. Remember therefore from where you have fallen, and repent and do the first works; or else I am coming to you swiftly, and will move your lampstand out of its place, unless you repent. 2.6. But this you have, that you hate the works of the Nicolaitans, which I also hate. 2.10. Don't be afraid of the things which you are about to suffer. Behold, the devil is about to throw some of you into prison, that you may be tested; and you will have oppression for ten days. Be faithful to death, and I will give you the crown of life. 2.13. I know your works and where you dwell, where Satan's throne is. You hold firmly to my name, and didn't deny my faith in the days of Antipas my witness, my faithful one, who was killed among you, where Satan dwells. 2.15. So you also have some who hold to the teaching of the Nicolaitans in the same way. 2.16. Repent therefore, or else I am coming to you quickly, and I will make war against them with the sword of my mouth. 2.17. He who has an ear, let him hear what the Spirit says to the assemblies. To him who overcomes, to him I will give of the hidden manna, and I will give him a white stone, and on the stone a new name written, which no one knows but he who receives it. 2.18. To the angel of the assembly in Thyatira write: "The Son of God, who has his eyes like a flame of fire, and his feet are like burnished brass, says these things: 2.20. But I have this against you, that you tolerate your woman, Jezebel, who calls herself a prophetess. She teaches and seduces my servants to commit sexual immorality, and to eat things sacrificed to idols. 2.23. I will kill her children with Death, and all the assemblies will know that I am he who searches the minds and hearts. I will give to each one of you according to your deeds. 2.26. He who overcomes, and he who keeps my works to the end, to him I will give authority over the nations. 3.1. And to the angel of the assembly in Sardis write: He who has the seven Spirits of God, and the seven stars says these things: "I know your works, that you have a reputation of being alive, but you are dead. 3.2. Wake up, and keep the things that remain, which you were about to throw away, for I have found no works of yours perfected before my God. 3.8. I know your works (behold, I have set before you an open door, which no one can shut), that you have a little power, and kept my word, and didn't deny my name. 3.9. Behold, I give of the synagogue of Satan, of those who say they are Jews, and they are not, but lie. Behold, I will make them to come and worship before your feet, and to know that I have loved you. 3.15. I know your works, that you are neither cold nor hot. I wish you were cold or hot. 6.15. The kings of the earth, the princes, the commanding officers, the rich, the strong, and every slave and free person, hid themselves in the caves and in the rocks of the mountains. 9.20. The rest of mankind, who were not killed with these plagues, didn't repent of the works of their hands, that they wouldn't worship demons, and the idols of gold, and of silver, and of brass, and of stone, and of wood; which can neither see, nor hear, nor walk. 12.9. The great dragon was thrown down, the old serpent, he who is called the devil and Satan, the deceiver of the whole world. He was thrown down to the earth, and his angels were thrown down with him. 12.12. Therefore rejoice, heavens, and you who dwell in them. Woe to the earth and to the sea, because the devil has gone down to you, having great wrath, knowing that he has but a short time. 13.1. Then I stood on the sand of the sea. I saw a beast coming up out of the sea, having ten horns and seven heads. On his horns were ten crowns, and on his heads, blasphemous names. 13.5. A mouth speaking great things and blasphemy was given to him. Authority to make war for forty-two months was given to him. 13.6. He opened his mouth for blasphemy against God, to blaspheme his name, and his dwelling, those who dwell in heaven. 13.16. He causes all, the small and the great, the rich and the poor, and the free and the slave, so that they should give them marks on their right hand, or on their forehead; 14.1. I saw, and behold, the Lamb standing on Mount Zion, and with him a number, one hundred forty-four thousand, having his name, and the name of his Father, written on their foreheads. 14.2. I heard a sound from heaven, like the sound of many waters, and like the sound of a great thunder. The sound which I heard was like that of harpers playing on their harps. 14.3. They sing a new song before the throne, and before the four living creatures and the elders. No one could learn the song except the one hundred forty-four thousand, those who had been redeemed out of the earth. 14.4. These are those who were not defiled with women, for they are virgins. These are those who follow the Lamb wherever he goes. These were redeemed by Jesus from among men, the first fruits to God and to the Lamb. 14.5. In their mouth was found no lie, for they are blameless. 14.13. I heard the voice from heaven saying, "Write, 'Blessed are the dead who die in the Lord from now on.'""Yes," says the Spirit, "that they may rest from their labors; for their works follow with them. 15.3. They sang the song of Moses, the servant of God, and the song of the Lamb, saying, "Great and marvelous are your works, Lord God, the Almighty; Righteous and true are your ways, you King of the nations. 16.9. People were scorched with great heat, and people blasphemed the name of God who has the power over these plagues. They didn't repent and give him glory. 16.11. and they blasphemed the God of heaven because of their pains and their sores. They didn't repent of their works. 16.21. Great hailstones, about the weight of a talent, came down out of the sky on men. Men blasphemed God because of the plague of the hail, for this plague is exceedingly severe. 17.3. He carried me away in the Spirit into a wilderness. I saw a woman sitting on a scarlet-colored animal, full of blasphemous names, having seven heads and ten horns. 18.6. Return to her just as she returned, and double back doubles as she did, and according to her works. In the cup which she mixed, mix to her double. 19.8. It was given to her that she would array herself in bright, pure, fine linen: for the fine linen is the righteous acts of the saints. 19.11. I saw the heaven opened, and behold, a white horse, and he who sat on it is called Faithful and True. In righteousness he judges and makes war. 20.2. He seized the dragon, the old serpent, which is the devil and Satan, who deceives the whole inhabited earth, and bound him for a thousand years 20.4. I saw thrones, and they sat on them, and judgment was given to them. I saw the souls of those who had been beheaded for the testimony of Jesus, and for the word of God, and such as didn't worship the beast nor his image, and didn't receive the mark on their forehead and on their hand. They lived, and reigned with Christ for the thousand years. 20.10. The devil who deceived them was thrown into the lake of fire and sulfur, where the beast and the false prophet are also. They will be tormented day and night forever and ever. 20.12. I saw the dead, the great and the small, standing before the throne, and they opened books. Another book was opened, which is the book of life. The dead were judged out of the things which were written in the books, according to their works.
13. New Testament, James, 4.7 (1st cent. CE - 1st cent. CE)

4.7. Be subject therefore to God. But resist the devil, and he will flee from you.
14. New Testament, Colossians, 1.3, 1.10-1.11, 1.13 (1st cent. CE - 1st cent. CE)

1.3. We give thanks to God the Father of our Lord Jesus Christ, praying always for you 1.10. that you may walk worthily of the Lord, to please him in all respects, bearing fruit in every good work, and increasing in the knowledge of God; 1.11. strengthened with all power, according to the might of his glory, for all endurance and perseverance with joy; 1.13. who delivered us out of the power of darkness, and translated us into the Kingdom of the Son of his love;
15. New Testament, Ephesians, 1.18-1.22, 2.2 (1st cent. CE - 1st cent. CE)

1.18. having the eyes of your hearts enlightened, that you may know what is the hope of his calling, and what are the riches of the glory of his inheritance in the saints 1.19. and what is the exceeding greatness of his power toward us who believe, according to that working of the strength of his might 1.20. which he worked in Christ, when he raised him from the dead, and made him to sit at his right hand in the heavenly places 1.21. far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come. 1.22. He put all things in subjection under his feet, and gave him to be head over all things for the assembly 2.2. in which you once walked according to the course of this world, according to the prince of the powers of the air, the spirit who now works in the sons of disobedience;
16. New Testament, Galatians, 2.13 (1st cent. CE - 1st cent. CE)

2.13. And the rest of the Jews joined him in his hypocrisy; so that evenBarnabas was carried away with their hypocrisy.
17. New Testament, Hebrews, 2.8, 2.14 (1st cent. CE - 1st cent. CE)

2.8. You have put all things in subjection under his feet."For in that he subjected all things to him, he left nothing that is not subject to him. But now we don't see all things subjected to him, yet. 2.14. Since then the children have shared in flesh and blood, he also himself in like manner partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil
18. New Testament, Romans, 8.38, 13.12, 16.20 (1st cent. CE - 1st cent. CE)

8.38. For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers 13.12. The night is far gone, and the day is near. Let's therefore throw off the works of darkness, and let's put on the armor of light. 16.20. And the God of peace will quickly crush Satan under your feet. The grace of our Lord Jesus Christ be with you.
19. New Testament, Titus, 2.13-2.14 (1st cent. CE - 1st cent. CE)

2.13. looking for the blessed hope and appearing of the glory of our great God and Savior, Jesus Christ; 2.14. who gave himself for us, that he might redeem us from all iniquity, and purify for himself a people for his own possession, zealous for good works.
20. New Testament, Luke, 10.3-10.12 (1st cent. CE - 1st cent. CE)

10.3. Go your ways. Behold, I send you out as lambs among wolves. 10.4. Carry no purse, nor wallet, nor sandals. Greet no one on the way. 10.5. Into whatever house you enter, first say, 'Peace be to this house.' 10.6. If a son of peace is there, your peace will rest on him; but if not, it will return to you. 10.7. Remain in that same house, eating and drinking the things they give, for the laborer is worthy of his wages. Don't go from house to house. 10.8. Into whatever city you enter, and they receive you, eat the things that are set before you. 10.9. Heal the sick who are therein, and tell them, 'The Kingdom of God has come near to you.' 10.10. But into whatever city you enter, and they don't receive you, go out into the streets of it and say 10.11. 'Even the dust from your city that clings to us, we wipe off against you. Nevertheless know this, that the Kingdom of God has come near to you.' 10.12. I tell you, it will be more tolerable in that day for Sodom than for that city.
21. New Testament, Matthew, 10.7-10.16 (1st cent. CE - 1st cent. CE)

10.7. As you go, preach, saying, 'The Kingdom of Heaven is at hand!' 10.8. Heal the sick, cleanse the lepers, and cast out demons. Freely you received, so freely give. 10.9. Don't take any gold, nor silver, nor brass in your money belts. 10.10. Take no bag for your journey, neither two coats, nor shoes, nor staff: for the laborer is worthy of his food. 10.11. Into whatever city or village you enter, find out who in it is worthy; and stay there until you go on. 10.12. As you enter into the household, greet it. 10.13. If the household is worthy, let your peace come on it, but if it isn't worthy, let your peace return to you. 10.14. Whoever doesn't receive you, nor hear your words, as you go out out of that house or that city, shake off the dust from your feet. 10.15. Most assuredly I tell you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city. 10.16. Behold, I send you out as sheep in the midst of wolves. Therefore be wise as serpents, and harmless as doves.


Subjects of this text:

subject book bibliographic info
akmoneia, phrygia Brodd and Reed, Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult (2011) 233
authority Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 158
babylon Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 158
beasts Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 158
benefaction Brodd and Reed, Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult (2011) 233
bodies, revelation and Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016) 122
body, bodies athletes Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016) 122
breastplate of trust Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 120
conquering Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 158
cosmic conflict Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 120
death Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 158
devil, the Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 158
devil Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 120
didache Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 26, 27
endurance Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 111
eschatology Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 111
euergetism Brodd and Reed, Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult (2011) 233
evil Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 120
hairesis Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 27
heresy Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 166
hope Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 111
ignatius of antioch, on terminology for heresy Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 27
imitation, of christ Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 120
jewish christianity Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 26, 27
judaism/jewish, paraenesis Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 166
love Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 111, 120
messiah, royal attendants Bickerman and Tropper, Studies in Jewish and Christian History (2007) 805
nikolaites Nicklas et al., Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions (2010) 270
parables of the end time Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 111
patience Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 111, 120
patronage Brodd and Reed, Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult (2011) 233
paul Bickerman and Tropper, Studies in Jewish and Christian History (2007) 805
philip morris foundation Brodd and Reed, Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult (2011) 233
poverty Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 158
pre-election Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 120
prison Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 158
repentance Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 158
risk, relation to divine-human trust Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 111
royalty, robert Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 158
satan Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 158; Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 120; Nicklas et al., Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions (2010) 270
septuagint Bickerman and Tropper, Studies in Jewish and Christian History (2007) 805
shield of trust Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 120
slander Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 158
slaves Bickerman and Tropper, Studies in Jewish and Christian History (2007) 805
society of biblical literature Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 166
stewardship Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 111
suffering Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 158
synagogue Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 158
the victor' Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016) 122
trust, attitude and action, not always co-existent Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 111
urkatalog Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 166
virtue/vice list Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 166
virtue Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 158
witness, as basis of belief or trust Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 120
χριστέμπορος Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 26, 27