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Tiresias: The Ancient Mediterranean Religions Source Database



8244
New Testament, Apocalypse, 15


nannan, I saw another great and marvelous sign in the sky: seven angels having the seven last plagues, for in them God's wrath is finished., I saw something like a sea of glass mixed with fire, and those who overcame the beast, and his image, and the number of his name, standing on the sea of glass, having harps of God., They sang the song of Moses, the servant of God, and the song of the Lamb, saying, "Great and marvelous are your works, Lord God, the Almighty; Righteous and true are your ways, you King of the nations., Who wouldn't fear you, Lord, And glorify your name? For you only are holy. For all the nations will come and worship before you. For your righteous acts have been revealed., After these things I looked, and the temple of the tabernacle of the testimony in heaven was opened., The seven angels who had the seven plagues came out, clothed with pure, bright linen, and wearing golden sashes around their breasts., One of the four living creatures gave to the seven angels seven golden bowls full of the wrath of God, who lives forever and ever., The temple was filled with smoke from the glory of God, and from his power. No one was able to enter into the temple, until the seven plagues of the seven angels would be finished.


Intertexts (texts cited often on the same page as the searched text):

12 results
1. Hebrew Bible, Deuteronomy, 21.20 (9th cent. BCE - 3rd cent. BCE)

21.20. and they shall say unto the elders of his city: ‘This our son is stubborn and rebellious, he doth not hearken to our voice; he is a glutton, and a drunkard.’"
2. Hebrew Bible, Ezekiel, 1.1 (6th cent. BCE - 5th cent. BCE)

1.1. וּדְמוּת פְּנֵיהֶם פְּנֵי אָדָם וּפְנֵי אַרְיֵה אֶל־הַיָּמִין לְאַרְבַּעְתָּם וּפְנֵי־שׁוֹר מֵהַשְּׂמֹאול לְאַרְבַּעְתָּן וּפְנֵי־נֶשֶׁר לְאַרְבַּעְתָּן׃ 1.1. וַיְהִי בִּשְׁלֹשִׁים שָׁנָה בָּרְבִיעִי בַּחֲמִשָּׁה לַחֹדֶשׁ וַאֲנִי בְתוֹךְ־הַגּוֹלָה עַל־נְהַר־כְּבָר נִפְתְּחוּ הַשָּׁמַיִם וָאֶרְאֶה מַרְאוֹת אֱלֹהִים׃ 1.1. Now it came to pass in the thirtieth year, in the fourth month, in the fifth day of the month, as I was among the captives by the river Chebar that the heavens were opened, and I saw visions of God."
3. Anon., 1 Enoch, 89.73 (3rd cent. BCE - 2nd cent. BCE)

89.73. house; but the wild boars tried to hinder them, but they were not able. And they began again to build as before, and they reared up that tower, and it was named the high tower; and they began again to place a table before the tower, but all the bread on it was polluted and not pure.
4. Josephus Flavius, Jewish Antiquities, 20.97-20.98, 20.167-20.168, 20.185-20.186 (1st cent. CE - 1st cent. CE)

20.97. 1. Now it came to pass, while Fadus was procurator of Judea, that a certain magician, whose name was Theudas, persuaded a great part of the people to take their effects with them, and follow him to the river Jordan; for he told them he was a prophet, and that he would, by his own command, divide the river, and afford them an easy passage over it; 20.98. and many were deluded by his words. However, Fadus did not permit them to make any advantage of his wild attempt, but sent a troop of horsemen out against them; who, falling upon them unexpectedly, slew many of them, and took many of them alive. They also took Theudas alive, and cut off his head, and carried it to Jerusalem. 20.167. 6. These works, that were done by the robbers, filled the city with all sorts of impiety. And now these impostors and deceivers persuaded the multitude to follow them into the wilderness 20.168. and pretended that they would exhibit manifest wonders and signs, that should be performed by the providence of God. And many that were prevailed on by them suffered the punishments of their folly; for Felix brought them back, and then punished them. 20.185. 10. Upon Festus’s coming into Judea, it happened that Judea was afflicted by the robbers, while all the villages were set on fire, and plundered by them. 20.186. And then it was that the sicarii, as they were called, who were robbers, grew numerous. They made use of small swords, not much different in length from the Persian acinacae, but somewhat crooked, and like the Roman sicae, [or sickles,] as they were called; and from these weapons these robbers got their denomination; and with these weapons they slew a great many;
5. Josephus Flavius, Jewish War, 6.301-6.302 (1st cent. CE - 1st cent. CE)

6.301. began on a sudden to cry aloud, “A voice from the east, a voice from the west, a voice from the four winds, a voice against Jerusalem and the holy house, a voice against the bridegrooms and the brides, and a voice against this whole people!” This was his cry, as he went about by day and by night, in all the lanes of the city. 6.302. However, certain of the most eminent among the populace had great indignation at this dire cry of his, and took up the man, and gave him a great number of severe stripes; yet did not he either say anything for himself, or anything peculiar to those that chastised him, but still he went on with the same words which he cried before.
6. New Testament, 1 John, 1.1 (1st cent. CE - 1st cent. CE)

1.1. That which was from the beginning, that which we have heard, that which we have seen with our eyes, that which we saw, and our hands touched, concerning the Word of life
7. New Testament, Acts, 7.40, 12.15, 14.11 (1st cent. CE - 2nd cent. CE)

7.40. saying to Aaron, 'Make us gods that will go before us, for as for this Moses, who led us out of the land of Egypt , we don't know what has become of him.' 12.15. They said to her, "You are crazy!" But she insisted that it was so. They said, "It is his angel. 14.11. When the multitude saw what Paul had done, they lifted up their voice, saying in the language of Lycaonia, "The gods have come down to us in the likeness of men!
8. New Testament, Apocalypse, 1.1, 1.9-3.22, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 12.7, 13, 14, 16, 17, 18, 18.21, 18.22, 18.23, 18.24, 19, 20, 21, 22 (1st cent. CE - 1st cent. CE)

1.1. This is the Revelation of Jesus Christ, which God gave him to show to his servants the things which must happen soon, which he sent and made known by his angel to his servant, John
9. New Testament, Hebrews, 2.7-2.8 (1st cent. CE - 1st cent. CE)

2.7. You made him a little lower than the angels; You crowned him with glory and honor. 2.8. You have put all things in subjection under his feet."For in that he subjected all things to him, he left nothing that is not subject to him. But now we don't see all things subjected to him, yet.
10. New Testament, Luke, 24.39 (1st cent. CE - 1st cent. CE)

24.39. See my hands and my feet, that it is truly me. Touch me and see, for a spirit doesn't have flesh and bones, as you see that I have.
11. New Testament, Matthew, 3.15, 18.10 (1st cent. CE - 1st cent. CE)

3.15. But Jesus, answering, said to him, "Allow it now, for this is the fitting way for us to fulfill all righteousness." Then he allowed him. 18.10. See that you don't despise one of these little ones, for I tell you that in heaven their angels always see the face of my Father who is in heaven.
12. Justin, Dialogue With Trypho, 88.3 (2nd cent. CE - 2nd cent. CE)



Subjects of this text:

subject book bibliographic info
acts of the apostles Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 104
alkier, stefan Ayres and Ward, The Rise of the Early Christian Intellectual (2021) 11
angels Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 94, 104
apocalyptic literature, device of pseudonymity Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 340
apocalypticism, christian Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 340
ascent to heaven Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 94
baptism of jesus Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 104
bible (hebrew bible and/or new testament) Damm, Religions and Education in Antiquity (2018) 132
book of revelation Damm, Religions and Education in Antiquity (2018) 132
book of thomas the contender, catholic christianity Damm, Religions and Education in Antiquity (2018) 132
creation, creator Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 94
dualism Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 94
education, applications of, to address historical, religious or social issues Damm, Religions and Education in Antiquity (2018) 132
education, christian origins and Damm, Religions and Education in Antiquity (2018) 132
education, greco-roman Damm, Religions and Education in Antiquity (2018) 132
education, rhetorical Damm, Religions and Education in Antiquity (2018) 132
emperor cult in asia minor Ayres and Ward, The Rise of the Early Christian Intellectual (2021) 11
false prophecy Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 94
gnosticism, gnosis Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 94
gospels, new testament Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 104
hadrian (emperor) Ayres and Ward, The Rise of the Early Christian Intellectual (2021) 11
john Damm, Religions and Education in Antiquity (2018) 132
john the baptist Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 104
justin martyr Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 104
luke, gospel of Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 104
marcion Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 104
nativity, narratives in canonical gospels Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 104
new testament Damm, Religions and Education in Antiquity (2018) 132
paul Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 104
peter Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 104
power, power of god, powers Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 94
prophecy Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 94
pseudonymity Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 340
rabbinic literature xiii, xvi Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 94
revelation, the apocalypse of jesus christ Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 94, 104
revelation (apocalypse of john), as apocalypse and prophecy Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 340
revelation (apocalypse of john), device of pseudonymity Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 340
revelation (apocalypse of john), letters to the seven churches Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 340
revelation (apocalypse of john) Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 340
sea of glass Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 94
seer of revelation, as intellectual Ayres and Ward, The Rise of the Early Christian Intellectual (2021) 11
seer of revelation Ayres and Ward, The Rise of the Early Christian Intellectual (2021) 11
stephen Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 94, 104
style, literary Damm, Religions and Education in Antiquity (2018) 132
temple Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 94
throne, enthroned Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 104
topoi (topics)' Damm, Religions and Education in Antiquity (2018) 132
vision Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 94
vision of merkava Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 104