Tiresias: The Ancient Mediterranean Religions Source Database

8244

New Testament, Apocalypse, 12.1
Καὶ σημεῖον μέγα ὤφθη ἐν τῷ οὐρανῷ, γυνὴ περιβεβλημένη τὸν ἥλιον, καὶ ἡ σελήνη ὑποκάτω τῶν ποδῶν αὐτῆς, καὶ ἐπὶ τῆς κεφαλῆς αὐτῆς στέφανος ἀστέρων δώδεκα, καὶ ἐν γαστρὶ ἔχουσα· A great sign was seen in heaven: a woman clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars.

Intertexts (texts cited often on the same page as the searched text):

19 results
1. Hebrew Bible, Song of Songs, 1.2, 1.8, 2.2, 2.7, 2.14, 3.5, 4.8-4.12, 5.1-5.8, 6.10, 7.12, 8.4, 8.6-8.7 (9th cent. BCE - 3rd cent. BCE) 1.2. יִשָּׁקֵנִי מִנְּשִׁיקוֹת פִּיהוּ כִּי־טוֹבִים דֹּדֶיךָ מִיָּיִן׃ 1.8. אִם־לֹא תֵדְעִי לָךְ הַיָּפָה בַּנָּשִׁים צְאִי־לָךְ בְּעִקְבֵי הַצֹּאן וּרְעִי אֶת־גְּדִיֹּתַיִךְ עַל מִשְׁכְּנוֹת הָרֹעִים׃ 2.2. כְּשׁוֹשַׁנָּה בֵּין הַחוֹחִים כֵּן רַעְיָתִי בֵּין הַבָּנוֹת׃ 2.7. הִשְׁבַּעְתִּי אֶתְכֶם בְּנוֹת יְרוּשָׁלִַם בִּצְבָאוֹת אוֹ בְּאַיְלוֹת הַשָּׂדֶה אִם־תָּעִירוּ וְאִם־תְּעוֹרְרוּ אֶת־הָאַהֲבָה עַד שֶׁתֶּחְפָּץ׃ 2.14. יוֹנָתִי בְּחַגְוֵי הַסֶּלַע בְּסֵתֶר הַמַּדְרֵגָה הַרְאִינִי אֶתּ־מַרְאַיִךְ הַשְׁמִיעִינִי אֶת־קוֹלֵךְ כִּי־קוֹלֵךְ עָרֵב וּמַרְאֵיךְ נָאוֶה׃ 3.5. הִשְׁבַּעְתִּי אֶתְכֶם בְּנוֹת יְרוּשָׁלִַם בִּצְבָאוֹת אוֹ בְּאַיְלוֹת הַשָּׂדֶה אִם־תָּעִירוּ וְאִם־תְּעוֹרְרוּ אֶת־הָאַהֲבָה עַד שֶׁתֶּחְפָּץ׃ 4.8. אִתִּי מִלְּבָנוֹן כַּלָּה אִתִּי מִלְּבָנוֹן תָּבוֹאִי תָּשׁוּרִי מֵרֹאשׁ אֲמָנָה מֵרֹאשׁ שְׂנִיר וְחֶרְמוֹן מִמְּעֹנוֹת אֲרָיוֹת מֵהַרְרֵי נְמֵרִים׃ 4.9. לִבַּבְתִּנִי אֲחֹתִי כַלָּה לִבַּבְתִּינִי באחד [בְּאַחַת] מֵעֵינַיִךְ בְּאַחַד עֲנָק מִצַּוְּרֹנָיִךְ׃ 4.11. נֹפֶת תִּטֹּפְנָה שִׂפְתוֹתַיִךְ כַּלָּה דְּבַשׁ וְחָלָב תַּחַת לְשׁוֹנֵךְ וְרֵיחַ שַׂלְמֹתַיִךְ כְּרֵיחַ לְבָנוֹן׃ 4.12. גַּן נָעוּל אֲחֹתִי כַלָּה גַּל נָעוּל מַעְיָן חָתוּם׃ 5.1. דּוֹדִי צַח וְאָדוֹם דָּגוּל מֵרְבָבָה׃ 5.1. בָּאתִי לְגַנִּי אֲחֹתִי כַלָּה אָרִיתִי מוֹרִי עִם־בְּשָׂמִי אָכַלְתִּי יַעְרִי עִם־דִּבְשִׁי שָׁתִיתִי יֵינִי עִם־חֲלָבִי אִכְלוּ רֵעִים שְׁתוּ וְשִׁכְרוּ דּוֹדִים׃ 5.2. אֲנִי יְשֵׁנָה וְלִבִּי עֵר קוֹל דּוֹדִי דוֹפֵק פִּתְחִי־לִי אֲחֹתִי רַעְיָתִי יוֹנָתִי תַמָּתִי שֶׁרֹּאשִׁי נִמְלָא־טָל קְוֻּצּוֹתַי רְסִיסֵי לָיְלָה׃ 5.3. פָּשַׁטְתִּי אֶת־כֻּתָּנְתִּי אֵיכָכָה אֶלְבָּשֶׁנָּה רָחַצְתִּי אֶת־רַגְלַי אֵיכָכָה אֲטַנְּפֵם׃ 5.4. דּוֹדִי שָׁלַח יָדוֹ מִן־הַחֹר וּמֵעַי הָמוּ עָלָיו׃ 5.5. קַמְתִּי אֲנִי לִפְתֹּחַ לְדוֹדִי וְיָדַי נָטְפוּ־מוֹר וְאֶצְבְּעֹתַי מוֹר עֹבֵר עַל כַּפּוֹת הַמַּנְעוּל׃ 5.6. פָּתַחְתִּי אֲנִי לְדוֹדִי וְדוֹדִי חָמַק עָבָר נַפְשִׁי יָצְאָה בְדַבְּרוֹ בִּקַּשְׁתִּיהוּ וְלֹא מְצָאתִיהוּ קְרָאתִיו וְלֹא עָנָנִי׃ 5.7. מְצָאֻנִי הַשֹּׁמְרִים הַסֹּבְבִים בָּעִיר הִכּוּנִי פְצָעוּנִי נָשְׂאוּ אֶת־רְדִידִי מֵעָלַי שֹׁמְרֵי הַחֹמוֹת׃ 5.8. הִשְׁבַּעְתִּי אֶתְכֶם בְּנוֹת יְרוּשָׁלִָם אִם־תִּמְצְאוּ אֶת־דּוֹדִי מַה־תַּגִּידוּ לוֹ שֶׁחוֹלַת אַהֲבָה אָנִי׃ 7.12. לְכָה דוֹדִי נֵצֵא הַשָּׂדֶה נָלִינָה בַּכְּפָרִים׃ 8.4. הִשְׁבַּעְתִּי אֶתְכֶם בְּנוֹת יְרוּשָׁלִָם מַה־תָּעִירוּ וּמַה־תְּעֹרְרוּ אֶת־הָאַהֲבָה עַד שֶׁתֶּחְפָּץ׃ 8.6. שִׂימֵנִי כַחוֹתָם עַל־לִבֶּךָ כַּחוֹתָם עַל־זְרוֹעֶךָ כִּי־עַזָּה כַמָּוֶת אַהֲבָה קָשָׁה כִשְׁאוֹל קִנְאָה רְשָׁפֶיהָ רִשְׁפֵּי אֵשׁ שַׁלְהֶבֶתְיָה׃ 8.7. מַיִם רַבִּים לֹא יוּכְלוּ לְכַבּוֹת אֶת־הָאַהֲבָה וּנְהָרוֹת לֹא יִשְׁטְפוּהָ אִם־יִתֵּן אִישׁ אֶת־כָּל־הוֹן בֵּיתוֹ בָּאַהֲבָה בּוֹז יָבוּזוּ לוֹ׃ 1.2. Let him kiss me with the kisses of his mouth— For thy love is better than wine. 1.8. If thou know not, O thou fairest among women, Go thy way forth by the footsteps of the flock And feed thy kids, beside the shepherds’tents. 2.2. As a lily among thorns, So is my love among the daughters. 2.7. ’I adjure you, O daughters of Jerusalem, By the gazelles, and by the hinds of the field, That ye awaken not, nor stir up love, until it please.’ 2.14. O my dove, that art in the clefts of the rock, in the covert of the cliff, Let me see thy countece, let me hear thy voice; For sweet is thy voice, and thy countece is comely.’ 3.5. ’I adjure you, O daughters of Jerusalem, By the gazelles, and by the hinds of the field, That ye awaken not, nor stir up love, Until it please.’ 4.8. Come with me from Lebanon, my bride, With me from Lebanon; Look from the top of Amana, From the top of Senir and Hermon, From the lions’dens, From the mountains of the leopards. 4.9. Thou hast ravished my heart, my sister, my bride; Thou hast ravished my heart with one of thine eyes, With one bead of thy necklace. 4.10. How fair is thy love, my sister, my bride! How much better is thy love than wine! And the smell of thine ointments than all manner of spices! 4.11. Thy lips, O my bride, drop honey— Honey and milk are under thy tongue; And the smell of thy garments is like the smell of Lebanon. 4.12. A garden shut up is my sister, my bride; A spring shut up, a fountain sealed. 5.1. I am come into my garden, my sister, my bride; I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drunk my wine with my milk. Eat, O friends; Drink, yea, drink abundantly, O beloved. 5.2. I sleep, but my heart waketh; Hark! my beloved knocketh: ‘Open to me, my sister, my love, my dove, my undefiled; For my head is filled with dew, My locks with the drops of the night.’ 5.3. I have put off my coat; How shall I put it on? I have washed my feet; How shall I defile them? 5.4. My beloved put in his hand by the hole of the door, And my heart was moved for him. 5.5. I rose up to open to my beloved; And my hands dropped with myrrh, And my fingers with flowing myrrh, Upon the handles of the bar. 5.6. I opened to my beloved; But my beloved had turned away, and was gone. My soul failed me when he spoke. I sought him, but I could not find him; I called him, but he gave me no answer. 5.7. The watchmen that go about the city found me, They smote me, they wounded me; The keepers of the walls took away my mantle from me. 5.8. ’I adjure you, O daughters of Jerusalem, If ye find my beloved, what will ye tell him? That I am love-sick.’ 6.10. Who is she that looketh forth as the dawn, Fair as the moon, Clear as the sun, Terrible as an army with banners? 7.12. Come, my beloved, let us go forth into the field; let us lodge in the villages. 8.4. ’I adjure you, O daughters of Jerusalem: Why should ye awaken, or stir up love, Until it please?’ 8.6. Set me as a seal upon thy heart, As a seal upon thine arm; For love is strong as death, Jealousy is cruel as the grave; The flashes thereof are flashes of fire, A very flame of the LORD. 8.7. Many waters cannot quench love, Neither can the floods drown it; If a man would give all the substance of his house for love, He would utterly be contemned.
2. Hebrew Bible, Genesis, 38 (9th cent. BCE - 3rd cent. BCE)
3. Hebrew Bible, Isaiah, 2.2-2.3 (8th cent. BCE - 5th cent. BCE) 2.2. וְהָיָה בְּאַחֲרִית הַיָּמִים נָכוֹן יִהְיֶה הַר בֵּית־יְהוָה בְּרֹאשׁ הֶהָרִים וְנִשָּׂא מִגְּבָעוֹת וְנָהֲרוּ אֵלָיו כָּל־הַגּוֹיִם׃ 2.2. בַּיּוֹם הַהוּא יַשְׁלִיךְ הָאָדָם אֵת אֱלִילֵי כַסְפּוֹ וְאֵת אֱלִילֵי זְהָבוֹ אֲשֶׁר עָשׂוּ־לוֹ לְהִשְׁתַּחֲוֺת לַחְפֹּר פֵּרוֹת וְלָעֲטַלֵּפִים׃ 2.3. וְהָלְכוּ עַמִּים רַבִּים וְאָמְרוּ לְכוּ וְנַעֲלֶה אֶל־הַר־יְהוָה אֶל־בֵּית אֱלֹהֵי יַעֲקֹב וְיֹרֵנוּ מִדְּרָכָיו וְנֵלְכָה בְּאֹרְחֹתָיו כִּי מִצִּיּוֹן תֵּצֵא תוֹרָה וּדְבַר־יְהוָה מִירוּשָׁלִָם׃ 2.2. And it shall come to pass in the end of days, That the mountain of the LORD’S house Shall be established as the top of the mountains, And shall be exalted above the hills; And all nations shall flow unto it." 2.3. And many peoples shall go and say: ‘Come ye, and let us go up to the mountain of the LORD, To the house of the God of Jacob; And He will teach us of His ways, And we will walk in His paths.’ For out of Zion shall go forth the law, And the word of the LORD from Jerusalem."
4. Hebrew Bible, Joshua, 2 (8th cent. BCE - 5th cent. BCE)
5. Hebrew Bible, Zechariah, 4 (5th cent. BCE - 4th cent. BCE)
6. Hebrew Bible, Daniel, 7, 10 (2nd cent. BCE - 2nd cent. BCE)
7. Septuagint, Wisdom of Solomon, 3.1-3.4 (2nd cent. BCE - 1st cent. BCE) 3.1. But the souls of the righteous are in the hand of God,and no torment will ever touch them. 3.2. In the eyes of the foolish they seemed to have died,and their departure was thought to be an affliction 3.3. and their going from us to be their destruction;but they are at peace. 3.4. For though in the sight of men they were punished,their hope is full of immortality.
8. Philo of Alexandria, Who Is The Heir, 45 (1st cent. BCE - 1st cent. CE) 45. But there are three kinds of life. The first life, to God; the second, with respect to the creature; the third, is on the borders of both, being compounded of the two others. Now, the life to God has not descended to us, and has not come to the necessities of the body. Again, life with respect to the creature has not wholly ascended up to heaven, nor has it sought to ascend, but it lurks in unapproachable recesses, and rejoices in a life which is no life.
9. New Testament, Acts, 20 (1st cent. CE - 2nd cent. CE)
10. New Testament, Apocalypse, 1.9-1.10, 1.16-1.19, 2.2, 2.4-2.5, 2.7-2.8, 2.11, 2.17, 2.20-2.21, 2.26, 2.28, 3.5, 3.7, 3.12, 3.20-3.21, 4.1-4.2, 5.5-5.6, 6.12-6.17, 7.1-7.14, 8.7-8.13, 10.1, 11.1-11.13, 11.15, 12.2-12.18, 13.1-13.18, 16.4-16.12, 16.17-16.19, 18.9-18.19, 19.7, 19.16, 21.2, 21.9, 21.22, 22.17 (1st cent. CE - 1st cent. CE) 1.9. I John, your brother and partner with you in oppression, kingdom, and perseverance in Christ Jesus, was on the isle that is called Patmos because of God's Word and the testimony of Jesus Christ. 1.10. I was in the Spirit on the Lord's day, and I heard behind me a loud voice, as of a trumpet 1.16. He had seven stars in his right hand. Out of his mouth proceeded a sharp two-edged sword. His face was like the sun shining at its brightest. 1.17. When I saw him, I fell at his feet like a dead man. He laid his right hand on me, saying, "Don't be afraid. I am the first and the last 1.18. and the Living one. I was dead, and behold, I am alive forevermore. Amen. I have the keys of Death and of Hades. 1.19. Write therefore the things which you have seen, and the things which are, and the things which will happen hereafter; 2.2. I know your works, and your toil and perseverance, and that you can't tolerate evil men, and have tested those who call themselves apostles, and they are not, and found them false. 2.4. But I have this against you, that you left your first love. 2.5. Remember therefore from where you have fallen, and repent and do the first works; or else I am coming to you swiftly, and will move your lampstand out of its place, unless you repent. 2.7. He who has an ear, let him hear what the Spirit says to the assemblies. To him who overcomes I will give to eat of the tree of life, which is in the Paradise of my God. 2.8. To the angel of the assembly in Smyrna write: "The first and the last, who was dead, and has come to life says these things: 2.11. He who has an ear, let him hear what the Spirit says to the assemblies. He who overcomes won't be harmed by the second death. 2.17. He who has an ear, let him hear what the Spirit says to the assemblies. To him who overcomes, to him I will give of the hidden manna, and I will give him a white stone, and on the stone a new name written, which no one knows but he who receives it. 2.20. But I have this against you, that you tolerate your woman, Jezebel, who calls herself a prophetess. She teaches and seduces my servants to commit sexual immorality, and to eat things sacrificed to idols. 2.21. I gave her time to repent, but she refuses to repent of her sexual immorality. 2.26. He who overcomes, and he who keeps my works to the end, to him I will give authority over the nations. 2.28. and I will give him the morning star. 3.5. He who overcomes will be arrayed in white garments, and I will in no way blot his name out of the book of life, and I will confess his name before my Father, and before his angels. 3.7. To the angel of the assembly in Philadelphia write: "He who is holy, he who is true, he who has the key of David, he who opens and no one can shut, and that shuts and no one opens, says these things: 3.12. He who overcomes, I will make him a pillar in the temple of my God, and he will go out from there no more. I will write on him the name of my God, and the name of the city of my God, the new Jerusalem, which comes down out of heaven from my God, and my own new name. 3.20. Behold, I stand at the door and knock. If anyone hears my voice and opens the door, then I will come in to him, and will dine with him, and he with me. 3.21. He who overcomes, I will give to him to sit down with me on my throne, as I also overcame, and sat down with my Father on his throne. 4.1. After these things I looked and saw a door opened in heaven, and the first voice that I heard, like a trumpet speaking with me, was one saying, "Come up here, and I will show you the things which must happen after this. 4.2. Immediately I was in the Spirit. Behold, there was a throne set in heaven, and one sitting on the throne 5.5. One of the elders said to me, "Don't weep. Behold, the Lion who is of the tribe of Judah, the Root of David, has overcome; he who opens the book and its seven seals. 5.6. I saw in the midst of the throne and of the four living creatures, and in the midst of the elders, a Lamb standing, as though it had been slain, having seven horns, and seven eyes, which are the seven Spirits of God, sent out into all the earth. 6.12. I saw when he opened the sixth seal, and there was a great earthquake. The sun became black as sackcloth made of hair, and the whole moon became as blood. 6.13. The stars of the sky fell to the earth, like a fig tree dropping its unripe figs when it is shaken by a great wind. 6.14. The sky was removed like a scroll when it is rolled up. Every mountain and island were moved out of their places. 6.15. The kings of the earth, the princes, the commanding officers, the rich, the strong, and every slave and free person, hid themselves in the caves and in the rocks of the mountains. 6.16. They told the mountains and the rocks, "Fall on us, and hide us from the face of him who sits on the throne, and from the wrath of the Lamb 6.17. for the great day of his wrath has come; and who is able to stand? 7.1. After this, I saw four angels standing at the four corners of the earth, holding the four winds of the earth, so that no wind would blow on the earth, or on the sea, or on any tree. 7.2. I saw another angel ascend from the sunrise, having the seal of the living God. He cried with a loud voice to the four angels to whom it was given to harm the earth and the sea 7.3. saying, "Don't harm the earth, neither the sea, nor the trees, until we have sealed the bondservants of our God on their foreheads! 7.4. I heard the number of those who were sealed, one hundred forty-four thousand, sealed out of every tribe of the children of Israel: 7.5. of the tribe of Judah were sealed twelve thousand, of the tribe of Reuben twelve thousand, of the tribe of Gad twelve thousand 7.6. of the tribe of Asher twelve thousand, of the tribe of Naphtali twelve thousand, of the tribe of Manasseh twelve thousand 7.7. of the tribe of Simeon twelve thousand, of the tribe of Levi twelve thousand, of the tribe of Issachar twelve thousand 7.8. of the tribe of Zebulun twelve thousand, of the tribe of Joseph twelve thousand, of the tribe of Benjamin were sealed twelve thousand. 7.9. After these things I looked, and behold, a great multitude, which no man could number, out of every nation and of all tribes, peoples, and languages, standing before the throne and before the Lamb, dressed in white robes, with palm branches in their hands. 7.10. They cried with a loud voice, saying, "Salvation be to our God, who sits on the throne, and to the Lamb! 7.11. All the angels were standing around the throne, the elders, and the four living creatures; and they fell before his throne on their faces, and worshiped God 7.12. saying, "Amen! Blessing, glory, wisdom, thanksgiving, honor, power, and might, be to our God forever and ever! Amen. 7.13. One of the elders answered, saying to me, "These who are arrayed in white robes, who are they, and where did they come from? 7.14. I told him, "My lord, you know."He said to me, "These are those who came out of the great tribulation. They washed their robes, and made them white in the Lamb's blood. 8.7. The first sounded, and there followed hail and fire, mixed with blood, and they were thrown on the earth. One third of the earth was burnt up, and one third of the trees were burnt up, and all green grass was burnt up. 8.8. The second angel sounded, and something like a great burning mountain was thrown into the sea. One third of the sea became blood 8.9. and one third of the creatures which were in the sea died, those who had life. One third of the ships were destroyed. 8.10. The third angel sounded, and a great star fell from the sky, burning like a torch, and it fell on one third of the rivers, and on the springs of the waters. 8.11. The name of the star is called "Wormwood." One third of the waters became wormwood. Many men died from the waters, because they were made bitter. 8.12. The fourth angel sounded, and one third of the sun was struck, and one third of the moon, and one third of the stars; so that one third of them would be darkened, and the day wouldn't shine for one third of it, and the night in the same way. 8.13. I saw, and I heard an eagle, flying in mid heaven, saying with a loud voice, "Woe! Woe! Woe for those who dwell on the earth, because of the other voices of the trumpets of the three angels, who are yet to sound! 10.1. I saw a mighty angel coming down out of the sky, clothed with a cloud. A rainbow was on his head. His face was like the sun, and his feet like pillars of fire. 11.1. A reed like a rod was given to me. Someone said, "Rise, and measure God's temple, and the altar, and those who worship in it. 11.2. Leave out the court which is outside of the temple, and don't measure it, for it has been given to the gentiles. They will tread the holy city under foot for forty-two months. 11.3. I will give power to my two witnesses, and they will prophesy one thousand two hundred sixty days, clothed in sackcloth. 11.4. These are the two olive trees and the two lampstands, standing before the Lord of the earth. 11.5. If anyone desires to harm them, fire proceeds out of their mouth and devours their enemies. If anyone desires to harm them, he must be killed in this way. 11.6. These have the power to shut up the sky, that it may not rain during the days of their prophecy. They have power over the waters, to turn them into blood, and to strike the earth with every plague, as often as they desire. 11.7. When they have finished their testimony, the beast that comes up out of the abyss will make war with them, and overcome them, and kill them. 11.8. Their dead bodies will be in the street of the great city, which spiritually is called Sodom and Egypt , where also their Lord was crucified. 11.9. From among the peoples, tribes, languages, and nations people will look at their dead bodies for three and a half days, and will not allow their dead bodies to be laid in a tomb. 11.10. Those who dwell on the earth rejoice over them, and they will be glad. They will give gifts to one another, because these two prophets tormented those who dwell on the earth. 11.11. After the three and a half days, the breath of life from God entered into them, and they stood on their feet. Great fear fell on those who saw them. 11.12. I heard a loud voice from heaven saying to them, "Come up here!" They went up into heaven in the cloud, and their enemies saw them. 11.13. In that day there was a great earthquake, and a tenth of the city fell. Seven thousand people were killed in the earthquake, and the rest were terrified, and gave glory to the God of heaven. 11.15. The seventh angel sounded, and great voices in heaven followed, saying, "The kingdom of the world has become the Kingdom of our Lord, and of his Christ. He will reign forever and ever! 12.2. She was with child. She cried out, laboring and in pain, giving birth. 12.3. Another sign was seen in heaven. Behold, a great red dragon, having seven heads and ten horns, and on his heads seven crowns. 12.4. His tail drew one third of the stars of the sky, and threw them to the earth. The dragon stood before the woman who was about to give birth, so that when she gave birth he might devour her child. 12.5. She gave birth to a son, a male child, who is to rule all the nations with a rod of iron. Her child was caught up to God, and to his throne. 12.6. The woman fled into the wilderness, where she has a place prepared by God, that there they may nourish her one thousand two hundred sixty days. 12.7. There was war in the sky. Michael and his angels made war on the dragon. The dragon and his angels made war. 12.8. They didn't prevail, neither was a place found for him any more in heaven. 12.9. The great dragon was thrown down, the old serpent, he who is called the devil and Satan, the deceiver of the whole world. He was thrown down to the earth, and his angels were thrown down with him. 12.10. I heard a loud voice in heaven, saying, "Now is come the salvation, the power, and the Kingdom of our God, and the authority of his Christ; for the accuser of our brothers has been thrown down, who accuses them before our God day and night. 12.11. They overcame him because of the Lamb's blood, and because of the word of their testimony. They didn't love their life, even to death. 12.12. Therefore rejoice, heavens, and you who dwell in them. Woe to the earth and to the sea, because the devil has gone down to you, having great wrath, knowing that he has but a short time. 12.13. When the dragon saw that he was thrown down to the earth, he persecuted the woman who gave birth to the male child. 12.14. Two wings of the great eagle were given to the woman, that she might fly into the wilderness to her place, so that she might be nourished for a time, and times, and half a time, from the face of the serpent. 12.15. The serpent spewed water out of his mouth after the woman like a river, that he might cause her to be carried away by the stream. 12.16. The earth helped the woman, and the earth opened its mouth and swallowed up the river which the dragon spewed out of his mouth. 12.17. The dragon grew angry with the woman, and went away to make war with the rest of her seed, who keep God's commandments and hold Jesus' testimony. 13.1. Then I stood on the sand of the sea. I saw a beast coming up out of the sea, having ten horns and seven heads. On his horns were ten crowns, and on his heads, blasphemous names. 13.2. The beast which I saw was like a leopard, and his feet were like those of a bear, and his mouth like the mouth of a lion. The dragon gave him his power, his throne, and great authority. 13.3. One of his heads looked like it had been wounded fatally. His fatal wound was healed, and the whole earth marveled at the beast. 13.4. They worshiped the dragon, because he gave his authority to the beast, and they worshiped the beast, saying, "Who is like the beast? Who is able to make war with him? 13.5. A mouth speaking great things and blasphemy was given to him. Authority to make war for forty-two months was given to him. 13.6. He opened his mouth for blasphemy against God, to blaspheme his name, and his dwelling, those who dwell in heaven. 13.7. It was given to him to make war with the saints, and to overcome them. Authority over every tribe, people, language, and nation was given to him. 13.8. All who dwell on the earth will worship him, everyone whose name has not been written from the foundation of the world in the book of life of the Lamb who has been killed. 13.9. If anyone has an ear, let him hear. 13.10. If anyone has captivity, he goes away. If anyone is with the sword, he must be killed. Here is the endurance and the faith of the saints. 13.11. I saw another beast coming up out of the earth. He had two horns like a lamb, and he spoke like a dragon. 13.12. He exercises all the authority of the first beast in his presence. He makes the earth and those who dwell in it to worship the first beast, whose fatal wound was healed. 13.13. He performs great signs, even making fire come down out of the sky on the earth in the sight of men. 13.14. He deceives my own people who dwell on the earth because of the signs which it was given to him to do in front of the beast; saying to those who dwell on the earth, that they should make an image to the beast who had the sword wound and lived. 13.15. It was given to him to give breath to it, to the image of the beast, that the image of the beast should both speak, and cause as many as wouldn't worship the image of the beast to be killed. 13.16. He causes all, the small and the great, the rich and the poor, and the free and the slave, so that they should give them marks on their right hand, or on their forehead; 13.17. and that no one would be able to buy or to sell, unless he has that mark, the name of the beast or the number of his name. 13.18. Here is wisdom. He who has understanding, let him calculate the number of the beast, for it is the number of a man. His number is six hundred sixty-six. 16.4. The third poured out his bowl into the rivers and springs of water, and it became blood. 16.5. I heard the angel of the waters saying, "You are righteous, who are and who were, you Holy One, because you judged this way. 16.6. For they poured out the blood of the saints and the prophets, and you have given them blood to drink. They deserve this. 16.7. I heard the altar saying, "Yes, Lord God, the Almighty, true and righteous are your judgments. 16.8. The fourth poured out his bowl on the sun, and it was given to him to scorch men with fire. 16.9. People were scorched with great heat, and people blasphemed the name of God who has the power over these plagues. They didn't repent and give him glory. 16.10. The fifth poured out his bowl on the throne of the beast, and his kingdom was darkened. They gnawed their tongues because of the pain 16.11. and they blasphemed the God of heaven because of their pains and their sores. They didn't repent of their works. 16.12. The sixth poured out his bowl on the great river, the Euphrates. Its water was dried up, that the way might be made ready for the kings that come from the sunrise. 16.17. The seventh poured out his bowl into the air. A loud voice came forth out of the temple of heaven, from the throne, saying, "It is done! 16.18. There were lightnings, sounds, and thunders; and there was a great earthquake, such as was not since there were men on the earth, so great an earthquake, so mighty. 16.19. The great city was divided into three parts, and the cities of the nations fell. Babylon the great was remembered in the sight of God, to give to her the cup of the wine of the fierceness of his wrath. 18.9. The kings of the earth, who committed sexual immorality and lived wantonly with her, will weep and wail over her, when they look at the smoke of her burning 18.10. standing far away for the fear of her torment, saying, 'Woe, woe, the great city, Babylon, the strong city! For your judgment has come in one hour.' 18.11. The merchants of the earth weep and mourn over her, for no one buys their merchandise any more; 18.12. merchandise of gold, silver, precious stones, pearls, fine linen, purple, silk, scarlet, all expensive wood, every vessel of ivory, every vessel made of most precious wood, and of brass, and iron, and marble; 18.13. and cinnamon, incense, perfume, frankincense, wine, olive oil, fine flour, wheat, sheep, horses, chariots, bodies, and people's souls. 18.14. The fruits which your soul lusted after have been lost to you, and all things that were dainty and sumptuous have perished from you, and you will find them no more at all. 18.15. The merchants of these things, who were made rich by her, will stand far away for the fear of her torment, weeping and mourning; 18.16. saying, 'Woe, woe, the great city, she who was dressed in fine linen, purple, and scarlet, and decked with gold and precious stones and pearls! 18.17. For in an hour such great riches are made desolate.' Every shipmaster, and everyone who sails anywhere, and mariners, and as many as gain their living by sea, stood far away 18.18. and cried out as they looked at the smoke of her burning, saying, 'What is like the great city?' 18.19. They cast dust on their heads, and cried, weeping and mourning, saying, 'Woe, woe, the great city, in which all who had their ships in the sea were made rich by reason of her great wealth!' For in one hour is she made desolate. 19.7. Let us rejoice and be exceedingly glad, and let us give the glory to him. For the marriage of the Lamb has come, and his wife has made herself ready. 19.16. He has on his garment and on his thigh a name written, "KING OF KINGS, AND LORD OF LORDS. 21.2. I saw the holy city, New Jerusalem, coming down out of heaven from God, made ready like a bride adorned for her husband. 21.9. One of the seven angels who had the seven bowls, who were laden with the seven last plagues came, and he spoke with me, saying, "Come here. I will show you the wife, the Lamb's bride. 21.22. I saw no temple in it, for the Lord God, the Almighty, and the Lamb, are its temple. 22.17. The Spirit and the bride say, "Come!" He who hears, let him say, "Come!" He who is thirsty, let him come. He who desires, let him take the water of life freely.
11. New Testament, Colossians, 3.1 (1st cent. CE - 1st cent. CE) 3.1. If then you were raised together with Christ, seek the things that are above, where Christ is, seated on the right hand of God.
12. New Testament, Hebrews, 1.8-1.9 (1st cent. CE - 1st cent. CE) 1.8. but of the Son he says, "Your throne, O God, is forever and ever; The scepter of uprightness is the scepter of your kingdom. 1.9. You have loved righteousness, and hated iniquity; Therefore God, your God, has anointed you with the oil of gladness above your fellows.
13. New Testament, John, 20.19, 20.23 (1st cent. CE - 1st cent. CE) 20.19. When therefore it was evening, on that day, the first day of the week, and when the doors were locked where the disciples were assembled, for fear of the Jews, Jesus came and stood in the midst, and said to them, "Peace be to you. 20.23. Whoever's sins you forgive, they are forgiven them. Whoever's sins you retain, they have been retained.
14. New Testament, Luke, 24.36-24.43 (1st cent. CE - 1st cent. CE) 24.36. As they said these things, Jesus himself stood among them, and said to them, "Peace be to you. 24.37. But they were terrified and filled with fear, and supposed that they had seen a spirit. 24.38. He said to them, "Why are you troubled? Why do doubts arise in your hearts? 24.39. See my hands and my feet, that it is truly me. Touch me and see, for a spirit doesn't have flesh and bones, as you see that I have. 24.40. When he had said this, he showed them his hands and his feet. 24.41. While they still didn't believe for joy, and wondered, he said to them, "Do you have anything here to eat? 24.42. They gave him a piece of a broiled fish and some honeycomb. 24.43. He took it, and ate in front of them.
15. New Testament, Matthew, 16.13-16.20 (1st cent. CE - 1st cent. CE) 16.13. Now when Jesus came into the parts of Caesarea Philippi, he asked his disciples, saying, "Who do men say that I, the Son of Man, am? 16.14. They said, "Some say John the Baptizer, some, Elijah, and others, Jeremiah, or one of the prophets. 16.15. He said to them, "But who do you say that I am? 16.16. Simon Peter answered, "You are the Christ, the Son of the living God. 16.17. Jesus answered him, "Blessed are you, Simon Bar Jonah, for flesh and blood has not revealed this to you, but my Father who is in heaven. 16.18. I also tell you that you are Peter, and on this rock I will build my assembly, and the gates of Hades will not prevail against it. 16.19. I will give to you the keys of the Kingdom of Heaven, and whatever you bind on earth will be bound in heaven; and whatever you loose on earth will be loosed in heaven. 16.20. Then he charged the disciples that they should tell no one that he is Jesus the Christ.
16. Clement of Alexandria, Miscellanies, 5.5 (2nd cent. CE - 3rd cent. CE)
17. Methodius of Olympus, Symposium, 8.6 (3rd cent. CE - 4th cent. CE)
18. Quran, Quran, 19.16-19.21 (7th cent. CE - 7th cent. CE)
19. Anon., 4 Ezra, 4.36-4.37, 5.24, 5.26 4.36. And Jeremiel the archangel answered them and said, `When the number of those like yourselves is completed; for he has weighed the age in the balance 4.37. and measured the times by measure, and numbered the times by number; and he will not move or arouse them until that measure is fulfilled.' 5.24. and from all the lands of the world thou hast chosen for thyself one region, and from all the flowers of the world thou hast chosen for thyself one lily 5.26. and from all the birds that have been created thou hast named for thyself one dove, and from all the flocks that have been made thou hast provided for thyself one sheep

Subjects of this text:

subject	book bibliographic info
aarons staff	Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 268
acheiropoiētos (not made by human hands)	Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021) 171
angel	Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 447
angels	Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018) 105
antichrist figure	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 177
apocalypse	Leibner and Hezser, Jewish Art in Its Late Antique Context (2016) 224
apollo	Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018) 105
apostles	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 73
asia minor	Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 51
astrology	Leibner and Hezser, Jewish Art in Its Late Antique Context (2016) 224
astronomy	Leibner and Hezser, Jewish Art in Its Late Antique Context (2016) 224
audience	Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 51
augustus	Leibner and Hezser, Jewish Art in Its Late Antique Context (2016) 224
aurelian	Leibner and Hezser, Jewish Art in Its Late Antique Context (2016) 224
authority	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 73
babylon	Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 51
baptism	Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 246
bathsheba	Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 447
beast	Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 51
beasts	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 192
birth	Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021) 27, 28; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 73
blasphemy, blasphemers	Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 51
blood	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 73
boys/boyhood	Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021) 28
bread	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 73
caesarea in palestine, loss of primacy to jerusalem	Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021) 170, 171
calendar	Leibner and Hezser, Jewish Art in Its Late Antique Context (2016) 224
chariot (see also merkavah), christs	Leibner and Hezser, Jewish Art in Its Late Antique Context (2016) 226
child soldiers	Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021) 28
childist interpretation, and feminist criticism	Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021) 27
children, as agents	Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021) 28
christ, image of	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 177
chrysostom, john	Leibner and Hezser, Jewish Art in Its Late Antique Context (2016) 226
church	Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 246
clement of alexandria	Leibner and Hezser, Jewish Art in Its Late Antique Context (2016) 226
combat myth	Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018) 105
community	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 73
conformity to	Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 246
conquering	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 177
contrasted with manhood, overlooked in biblical figures	Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021) 28
covenant	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 73
creator	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 73
creatures, malevolent	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 177
cross	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 73
crown, gold	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 177
cult statues (idols)	Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 268
daughters of jerusalem	Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015) 186
deceiver	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 192
devil, the	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 192
dragon, the	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 192
economic, participation	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 192
education	Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 268
egypt	Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018) 105
empire, roman	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 192
empire	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 192
encounter	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 73
enoch	Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 51
eschatology	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 73
fables, myths	Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 268
faithful, the	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 177
femininity	Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021) 28
feminist criticism	Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021) 27, 28
fire (as purification)	Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 268
first day of the week	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 73
foolishness	Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 268
gabriel	Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 447
gaia	Leibner and Hezser, Jewish Art in Its Late Antique Context (2016) 224
gender, gendered	Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 51
gender studies	Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021) 27, 28
geography	Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 51
goodenough e.	Leibner and Hezser, Jewish Art in Its Late Antique Context (2016) 226
helios (see also sol invictus)	Leibner and Hezser, Jewish Art in Its Late Antique Context (2016) 224, 226
herod (king)	Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021) 168
hippolytus of rome	Leibner and Hezser, Jewish Art in Its Late Antique Context (2016) 226
hittite	Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 447
holy family	Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021) 170
homonymy, immortality	Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 246
horse, white	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 177
horseman, first	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 177
horseman, fourth	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 177
horseman, second	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 177
icons	Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021) 171
imagination	Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 51
intercession, of mary	Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 447
jerusalem	Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 51
jesus	Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018) 105
jesus (christ)	Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 447
jesus the good shepherd	Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 268
john, author of revelation	Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 51
just	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 73
justin (emperor)	Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021) 170
koskam, first church of mary in	Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021) 168, 170
lamb, the, conquering	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 177
lamb	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 73
law	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 73
lords day	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 73
love	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 73
marriage	Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 447
martyr	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 73
martyrdom, martyr, imagination, imagined	Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 51
mary, mother of jesus	Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 447
mary	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 73
metaphorical children	Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021) 27
methodius of olympus	Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 246
missionaries	Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 268
mosaic, acheiropoiētos	Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021) 171
mothers/motherhood	Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021) 27, 28
myth, leviathan-behemoth	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 192
narrative	Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 51
nickelsburg, g.	Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 246
non-chalcedonian celebrations of anniversaries, acheiropoiētos (not made by human hands)	Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021) 171
non-chalcedonian celebrations of anniversaries, caesareas loss of primacy to jerusalem	Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021) 170, 171
non-chalcedonian celebrations of anniversaries, homilies on first church of mary	Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021) 168, 170, 171
non-chalcedonian celebrations of anniversaries, koskam, first church of mary in	Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021) 168, 170
non-chalcedonian celebrations of anniversaries, loss of palestinian res sacrae, responses to	Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021) 168, 170
non-chalcedonian celebrations of anniversaries, mary, perspectives on	Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021) 168, 170, 171
non-chalcedonian celebrations of anniversaries	Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021) 168, 170, 171
origen	Leibner and Hezser, Jewish Art in Its Late Antique Context (2016) 226
passover, pascha(l)	Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008) 367
persecution	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 177, 192
peter	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 73
philippi, conflation with caesarea philippi	Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021) 171
philosophers	Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 268
poison	Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 268
polytheism, roman	Leibner and Hezser, Jewish Art in Its Late Antique Context (2016) 224
portrayal in acts, reception of	Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 246
power	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 73
prophecy, prophets	Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 268
prophets	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 73
ps-basil of caesarea	Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021) 170, 171
ps-theophilus of alexandria	Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021) 168, 170
queen mother	Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 447
rabbis	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 73
rachel (biblical figure)	Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021) 170
rahab	Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 447
redemption	Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 246
repentance	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 73
representation	Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 51
resurrection, as rebirth	Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 246
resurrection, competing definitions of	Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 246
resurrection, nature of (relationship to embodiment)	Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 246
resurrection, of the soul	Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 246
revelation	Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 246
roles, sexual/social	Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008) 367
rome	Leibner and Hezser, Jewish Art in Its Late Antique Context (2016) 224; Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 51; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 73
rufus of shotep	Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021) 170
ruth	Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 447
sacred trees	Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 268
saint joseph	Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021) 168
saint mary, as theotokos (mother of god)	Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021) 170
saint mary, non-chalcedonian perspectives on	Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021) 168, 170, 171
saint peter	Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021) 171
salome (mid-wife of mary)	Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021) 168
salvation	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 73
satan	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 192
sea, seaside, seascapes	Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 51
sea	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 192
seasons	Leibner and Hezser, Jewish Art in Its Late Antique Context (2016) 224
serpent	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 192
serpents, snakes	Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 268
seven messages	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 177
sheep	Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 268
sin	Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 246
sins	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 73
sol invictus (see also helios)	Leibner and Hezser, Jewish Art in Its Late Antique Context (2016) 224
solomon (king of israel)	Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 447
song of songs, origins of interpretation	Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015) 186
sophistries	Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 268
soul, death of	Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 246
space, spatial	Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 51
space	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 192
spirit	Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 51
stone, michael e.	Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015) 186
suffering	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 177
sun, god	Leibner and Hezser, Jewish Art in Its Late Antique Context (2016) 224, 226
sun, worship	Leibner and Hezser, Jewish Art in Its Late Antique Context (2016) 224
sun	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 73
sun woman	Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021) 27, 28
symbol(ic), symbolism	Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008) 367
tamar, wife of er	Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 447
tannaitic midrashim, relationship with amoraic midrashim	Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015) 186
tefillin, temple, destruction of	Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015) 186
temple	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 73
temporal horizon'	Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015) 186
theotokos (mother of god), mary as	Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021) 170
thirdspace (edward soja)	Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 51
throne-room, vision	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 177
throne	Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 51; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 73
time	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 192; Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 268
tomb	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 73
trialectical	Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 51
twelve	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 73
universe	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 192
valentinians	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 73
van eijk, a.	Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 246
vision	Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 51; Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 192
war	Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018) 105; Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 51; Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 192
warrior	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 177
wedding	Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008) 367
wisdom of solomon	Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 246
witness	Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 51
women	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 73; Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 447
wright, n. t.	Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 246
yarbro collins, adela	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 192
zenobia	Leibner and Hezser, Jewish Art in Its Late Antique Context (2016) 224
zodiac	Leibner and Hezser, Jewish Art in Its Late Antique Context (2016) 224