Tiresias: The Ancient Mediterranean Religions Source Database

8244

New Testament, Apocalypse, 1.8
Ἐγώ εἰμιτὸ Ἄλφα καὶ τὸ Ὦ, λέγειΚύριος, ὁ θεός, ὁ ὢνκαὶ ὁ ἦν καὶ ὁ ἐρχόμενος,ὁ παντοκράτωρ. I am the Alpha and the Omega," says the Lord God, "who is and who was and who is to come, the Almighty.

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47 results
1. Hebrew Bible, Deuteronomy, 28.12, 32.6, 33.26, 34.5 (9th cent. BCE - 3rd cent. BCE) 28.12. יִפְתַּח יְהוָה לְךָ אֶת־אוֹצָרוֹ הַטּוֹב אֶת־הַשָּׁמַיִם לָתֵת מְטַר־אַרְצְךָ בְּעִתּוֹ וּלְבָרֵךְ אֵת כָּל־מַעֲשֵׂה יָדֶךָ וְהִלְוִיתָ גּוֹיִם רַבִּים וְאַתָּה לֹא תִלְוֶה׃ 32.6. הֲ־לַיְהוָה תִּגְמְלוּ־זֹאת עַם נָבָל וְלֹא חָכָם הֲלוֹא־הוּא אָבִיךָ קָּנֶךָ הוּא עָשְׂךָ וַיְכֹנְנֶךָ׃ 33.26. אֵין כָּאֵל יְשֻׁרוּן רֹכֵב שָׁמַיִם בְעֶזְרֶךָ וּבְגַאֲוָתוֹ שְׁחָקִים׃ 34.5. וַיָּמָת שָׁם מֹשֶׁה עֶבֶד־יְהוָה בְּאֶרֶץ מוֹאָב עַל־פִּי יְהוָה׃ 28.12. The LORD will open unto thee His good treasure the heaven to give the rain of thy land in its season, and to bless all the work of thy hand; and thou shalt lend unto many nations, but thou shalt not borrow." 32.6. Do ye thus requite the LORD, O foolish people and unwise? Is not He thy father that hath gotten thee? Hath He not made thee, and established thee?" 33.26. There is none like unto God, O Jeshurun, Who rideth upon the heaven as thy help, And in His excellency on the skies." 34.5. So Moses the servant of the LORD died there in the land of Moab, according to the word of the LORD."
2. Hebrew Bible, Exodus, 3.14, 14.31, 19.5-19.6 (9th cent. BCE - 3rd cent. BCE) 3.14. וַיֹּאמֶר אֱלֹהִים אֶל־מֹשֶׁה אֶהְיֶה אֲשֶׁר אֶהְיֶה וַיֹּאמֶר כֹּה תֹאמַר לִבְנֵי יִשְׂרָאֵל אֶהְיֶה שְׁלָחַנִי אֲלֵיכֶם׃ 14.31. וַיַּרְא יִשְׂרָאֵל אֶת־הַיָּד הַגְּדֹלָה אֲשֶׁר עָשָׂה יְהוָה בְּמִצְרַיִם וַיִּירְאוּ הָעָם אֶת־יְהוָה וַיַּאֲמִינוּ בַּיהוָה וּבְמֹשֶׁה עַבְדּוֹ׃ 19.5. וְעַתָּה אִם־שָׁמוֹעַ תִּשְׁמְעוּ בְּקֹלִי וּשְׁמַרְתֶּם אֶת־בְּרִיתִי וִהְיִיתֶם לִי סְגֻלָּה מִכָּל־הָעַמִּים כִּי־לִי כָּל־הָאָרֶץ׃ 19.6. וְאַתֶּם תִּהְיוּ־לִי מַמְלֶכֶת כֹּהֲנִים וְגוֹי קָדוֹשׁ אֵלֶּה הַדְּבָרִים אֲשֶׁר תְּדַבֵּר אֶל־בְּנֵי יִשְׂרָאֵל׃ 3.14. And God said unto Moses: ‘I AM THAT I AM’; and He said: ‘Thus shalt thou say unto the children of Israel: I AM hath sent me unto you.’" 14.31. And Israel saw the great work which the LORD did upon the Egyptians, and the people feared the LORD; and they believed in the LORD, and in His servant Moses." 19.5. Now therefore, if ye will hearken unto My voice indeed, and keep My covet, then ye shall be Mine own treasure from among all peoples; for all the earth is Mine;" 19.6. and ye shall be unto Me a kingdom of priests, and a holy nation. These are the words which thou shalt speak unto the children of Israel.’"
3. Hebrew Bible, Job, 42.7 (9th cent. BCE - 3rd cent. BCE) 42.7. וַיְהִי אַחַר דִּבֶּר יְהוָה אֶת־הַדְּבָרִים הָאֵלֶּה אֶל־אִיּוֹב וַיֹּאמֶר יְהוָה אֶל־אֱלִיפַז הַתֵּימָנִי חָרָה אַפִּי בְךָ וּבִשְׁנֵי רֵעֶיךָ כִּי לֹא דִבַּרְתֶּם אֵלַי נְכוֹנָה כְּעַבְדִּי אִיּוֹב׃ 42.7. And it was so, that after the LORD had spoken these words unto Job, the LORD said to Eliphaz the Temanite: ‘My wrath is kindled against thee, and against thy two friends; for ye have not spoken of Me the thing that is right, as My servant Job hath."
4. Hebrew Bible, Numbers, 12.7-12.8, 25.4 (9th cent. BCE - 3rd cent. BCE) 12.7. לֹא־כֵן עַבְדִּי מֹשֶׁה בְּכָל־בֵּיתִי נֶאֱמָן הוּא׃ 12.8. פֶּה אֶל־פֶּה אֲדַבֶּר־בּוֹ וּמַרְאֶה וְלֹא בְחִידֹת וּתְמֻנַת יְהוָה יַבִּיט וּמַדּוּעַ לֹא יְרֵאתֶם לְדַבֵּר בְּעַבְדִּי בְמֹשֶׁה׃ 25.4. וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה קַח אֶת־כָּל־רָאשֵׁי הָעָם וְהוֹקַע אוֹתָם לַיהוָה נֶגֶד הַשָּׁמֶשׁ וְיָשֹׁב חֲרוֹן אַף־יְהוָה מִיִּשְׂרָאֵל׃ 12.7. My servant Moses is not so; he is trusted in all My house;" 12.8. with him do I speak mouth to mouth, even manifestly, and not in dark speeches; and the similitude of the LORD doth he behold; wherefore then were ye not afraid to speak against My servant, against Moses?’" 25.4. And the LORD said unto Moses: ‘Take all the chiefs of the people, and hang them up unto the LORD in face of the sun, that the fierce anger of the LORD may turn away from Israel.’"
5. Hebrew Bible, Psalms, 68.6, 105.26 (9th cent. BCE - 3rd cent. BCE) 68.6. אֲבִי יְתוֹמִים וְדַיַּן אַלְמָנוֹת אֱלֹהִים בִּמְעוֹן קָדְשׁוֹ׃ 105.26. שָׁלַח מֹשֶׁה עַבְדּוֹ אַהֲרֹן אֲשֶׁר בָּחַר־בּוֹ׃ 68.6. A father of the fatherless, and a judge of the widows, Is God in His holy habitation." 105.26. He sent Moses His servant, And Aaron whom He had chosen."
6. Hebrew Bible, 1 Kings, 8.56 (8th cent. BCE - 5th cent. BCE) 8.56. בָּרוּךְ יְהוָה אֲשֶׁר נָתַן מְנוּחָה לְעַמּוֹ יִשְׂרָאֵל כְּכֹל אֲשֶׁר דִּבֵּר לֹא־נָפַל דָּבָר אֶחָד מִכֹּל דְּבָרוֹ הַטּוֹב אֲשֶׁר דִּבֶּר בְּיַד מֹשֶׁה עַבְדּוֹ׃ 8.56. ’Blessed be the LORD, that hath given rest unto His people Israel, according to all that He promised; there hath not failed one word of all His good promise, which He promised by the hand of Moses His servant."
7. Hebrew Bible, 2 Kings, 18.12 (8th cent. BCE - 5th cent. BCE) 18.12. עַל אֲשֶׁר לֹא־שָׁמְעוּ בְּקוֹל יְהוָה אֱלֹהֵיהֶם וַיַּעַבְרוּ אֶת־בְּרִיתוֹ אֵת כָּל־אֲשֶׁר צִוָּה מֹשֶׁה עֶבֶד יְהוָה וְלֹא שָׁמְעוּ וְלֹא עָשׂוּ׃ 18.12. because they hearkened not to the voice of the LORD their God, but transgressed His covet, even all that Moses the servant of the LORD commanded, and would not hear it, nor do it."
8. Hebrew Bible, 2 Samuel, 7.14, 12.12 (8th cent. BCE - 5th cent. BCE) 7.14. אֲנִי אֶהְיֶה־לּוֹ לְאָב וְהוּא יִהְיֶה־לִּי לְבֵן אֲשֶׁר בְּהַעֲוֺתוֹ וְהֹכַחְתִּיו בְּשֵׁבֶט אֲנָשִׁים וּבְנִגְעֵי בְּנֵי אָדָם׃ 12.12. כִּי אַתָּה עָשִׂיתָ בַסָּתֶר וַאֲנִי אֶעֱשֶׂה אֶת־הַדָּבָר הַזֶּה נֶגֶד כָּל־יִשְׂרָאֵל וְנֶגֶד הַשָּׁמֶשׁ׃ 7.14. I will be his father, and he will be my son. If he commit iniquity, I will chasten him with the rod of men, and with such plagues as befall the sons of Adam:" 12.12. For thou didst it secretly: but I will do this thing before all Yisra᾽el, and before the sun."
9. Hebrew Bible, Isaiah, 6.1, 22.22, 44.6, 48.12, 63.16, 64.7 (8th cent. BCE - 5th cent. BCE) 6.1. בִּשְׁנַת־מוֹת הַמֶּלֶךְ עֻזִּיָּהוּ וָאֶרְאֶה אֶת־אֲדֹנָי יֹשֵׁב עַל־כִּסֵּא רָם וְנִשָּׂא וְשׁוּלָיו מְלֵאִים אֶת־הַהֵיכָל׃ 6.1. הַשְׁמֵן לֵב־הָעָם הַזֶּה וְאָזְנָיו הַכְבֵּד וְעֵינָיו הָשַׁע פֶּן־יִרְאֶה בְעֵינָיו וּבְאָזְנָיו יִשְׁמָע וּלְבָבוֹ יָבִין וָשָׁב וְרָפָא לוֹ׃ 22.22. וְנָתַתִּי מַפְתֵּחַ בֵּית־דָּוִד עַל־שִׁכְמוֹ וּפָתַח וְאֵין סֹגֵר וְסָגַר וְאֵין פֹּתֵחַ׃ 44.6. כֹּה־אָמַר יְהוָה מֶלֶךְ־יִשְׂרָאֵל וְגֹאֲלוֹ יְהוָה צְבָאוֹת אֲנִי רִאשׁוֹן וַאֲנִי אַחֲרוֹן וּמִבַּלְעָדַי אֵין אֱלֹהִים׃ 48.12. שְׁמַע אֵלַי יַעֲקֹב וְיִשְׂרָאֵל מְקֹרָאִי אֲנִי־הוּא אֲנִי רִאשׁוֹן אַף אֲנִי אַחֲרוֹן׃ 63.16. כִּי־אַתָּה אָבִינוּ כִּי אַבְרָהָם לֹא יְדָעָנוּ וְיִשְׂרָאֵל לֹא יַכִּירָנוּ אַתָּה יְהוָה אָבִינוּ גֹּאֲלֵנוּ מֵעוֹלָם שְׁמֶךָ׃ 64.7. וְעַתָּה יְהוָה אָבִינוּ אָתָּה אֲנַחְנוּ הַחֹמֶר וְאַתָּה יֹצְרֵנוּ וּמַעֲשֵׂה יָדְךָ כֻּלָּנוּ׃ 6.1. In the year that king Uzziah died I saw the Lord sitting upon a throne high and lifted up, and His train filled the temple." 22.22. And the key of the house of David will I lay upon his shoulder; and he shall open, and none shall shut; And he shall shut, and none shall open." 44.6. Thus saith the LORD, the King of Israel, And his Redeemer the LORD of hosts: I am the first, and I am the last, And beside Me there is no God." 48.12. Hearken unto Me, O Jacob, And Israel My called: I am He; I am the first, I also am the last." 63.16. For Thou art our Father; for Abraham knoweth us not, and Israel doth not acknowledge us; Thou, O LORD, art our Father, Our Redeemer from everlasting is Thy name." 64.7. But now, O LORD, Thou art our Father; we are the clay, and Thou our potter, and we all are the work of Thy hand."
10. Hebrew Bible, Jeremiah, 3.19, 8.2, 15.16 (8th cent. BCE - 5th cent. BCE) 3.19. וְאָנֹכִי אָמַרְתִּי אֵיךְ אֲשִׁיתֵךְ בַּבָּנִים וְאֶתֶּן־לָךְ אֶרֶץ חֶמְדָּה נַחֲלַת צְבִי צִבְאוֹת גּוֹיִם וָאֹמַר אָבִי תקראו־[תִּקְרְאִי־] לִי וּמֵאַחֲרַי לֹא תשובו [תָשׁוּבִי׃] 8.2. עָבַר קָצִיר כָּלָה קָיִץ וַאֲנַחְנוּ לוֹא נוֹשָׁעְנוּ׃ 8.2. וּשְׁטָחוּם לַשֶּׁמֶשׁ וְלַיָּרֵחַ וּלְכֹל צְבָא הַשָּׁמַיִם אֲשֶׁר אֲהֵבוּם וַאֲשֶׁר עֲבָדוּם וַאֲשֶׁר הָלְכוּ אַחֲרֵיהֶם וַאֲשֶׁר דְּרָשׁוּם וַאֲשֶׁר הִשְׁתַּחֲווּ לָהֶם לֹא יֵאָסְפוּ וְלֹא יִקָּבֵרוּ לְדֹמֶן עַל־פְּנֵי הָאֲדָמָה יִהְיוּ׃ 15.16. נִמְצְאוּ דְבָרֶיךָ וָאֹכְלֵם וַיְהִי דבריך [דְבָרְךָ] לִי לְשָׂשׂוֹן וּלְשִׂמְחַת לְבָבִי כִּי־נִקְרָא שִׁמְךָ עָלַי יְהוָה אֱלֹהֵי צְבָאוֹת׃ 3.19. But I said: ‘How would I put thee among the sons, And give thee a pleasant land, The goodliest heritage of the nations! ’ And I said: ‘Thou shalt call Me, My father; And shalt not turn away from following Me.’" 8.2. and they shall spread them before the sun, and the moon, and all the host of heaven, whom they have loved, and whom they have served, and after whom they have walked, and whom they have sought, and whom they have worshipped; they shall not be gathered, nor be buried, they shall be for dung upon the face of the earth." 15.16. Thy words were found, and I did eat them; And Thy words were unto me a joy and the rejoicing of my heart; Because Thy name was called on me, O LORD God of hosts."
11. Hebrew Bible, Joshua, 1.1-1.2 (8th cent. BCE - 5th cent. BCE) 1.1. וַיְצַו יְהוֹשֻׁעַ אֶת־שֹׁטְרֵי הָעָם לֵאמֹר׃ 1.1. וַיְהִי אַחֲרֵי מוֹת מֹשֶׁה עֶבֶד יְהוָה וַיֹּאמֶר יְהוָה אֶל־יְהוֹשֻׁעַ בִּן־נוּן מְשָׁרֵת מֹשֶׁה לֵאמֹר׃ 1.2. מֹשֶׁה עַבְדִּי מֵת וְעַתָּה קוּם עֲבֹר אֶת־הַיַּרְדֵּן הַזֶּה אַתָּה וְכָל־הָעָם הַזֶּה אֶל־הָאָרֶץ אֲשֶׁר אָנֹכִי נֹתֵן לָהֶם לִבְנֵי יִשְׂרָאֵל׃ 1.1. Now it came to pass after the death of Moses the servant of the LORD, that the LORD spoke unto Joshua the son of Nun, Moses’minister, saying:" 1.2. ’Moses My servant is dead; now therefore arise, go over this Jordan, thou, and all this people, unto the land which I do give to them, even to the children of Israel."
12. Hebrew Bible, Judges, 3.25 (8th cent. BCE - 5th cent. BCE) 3.25. וַיָּחִילוּ עַד־בּוֹשׁ וְהְנֵּה אֵינֶנּוּ פֹתֵחַ דַּלְתוֹת הָעֲלִיָּה וַיִּקְחוּ אֶת־הַמַּפְתֵּחַ וַיִּפְתָּחוּ וְהִנֵּה אֲדֹנֵיהֶם נֹפֵל אַרְצָה מֵת׃ 3.25. And they waited till it was late: and, behold, he opened not the doors of the chamber; therefore they took a key, and opened them: and, behold, their lord was fallen down dead on the earth."
13. Septuagint, Isaiah, 44.6 (8th cent. BCE - 6th cent. BCE)
14. Hebrew Bible, 1 Chronicles, 6.49, 17.13, 17.24, 22.10 (5th cent. BCE - 3rd cent. BCE) 6.49. וַיִּתְּנוּ בְנֵי־יִשְׂרָאֵל לַלְוִיִּם אֶת־הֶעָרִים וְאֶת־מִגְרְשֵׁיהֶם׃ 17.13. אֲנִי אֶהְיֶה־לּוֹ לְאָב וְהוּא יִהְיֶה־לִּי לְבֵן וְחַסְדִּי לֹא־אָסִיר מֵעִמּוֹ כַּאֲשֶׁר הֲסִירוֹתִי מֵאֲשֶׁר הָיָה לְפָנֶיךָ׃ 17.24. וְיֵאָמֵן וְיִגְדַּל שִׁמְךָ עַד־עוֹלָם לֵאמֹר יְהוָה צְבָאוֹת אֱלֹהֵי יִשְׂרָאֵל אֱלֹהִים לְיִשְׂרָאֵל וּבֵית־דָּוִיד עַבְדְּךָ נָכוֹן לְפָנֶיךָ׃ 6.49. So the children of Israel gave to the Levites the cities with the open land about them." 17.13. I will be to him for a father, and he shall be to Me for a son; and I will not take My mercy away from him, as I took it from him that was before thee;" 17.24. Yea, let it be established, and let Thy name be magnified for ever, that it may be said: The LORD of hosts is the God of Israel, even a God to Israel; and the house of David Thy servant shall be established before Thee." 22.10. He shall build a house for My name; and he shall be to Me for a son, and I will be to him for a father; and I will establish the throne of his kingdom over Israel for ever."
15. Hebrew Bible, 2 Chronicles, 1.3 (5th cent. BCE - 3rd cent. BCE) 1.3. וַיֵּלְכוּ שְׁלֹמֹה וְכָל־הַקָּהָל עִמּוֹ לַבָּמָה אֲשֶׁר בְּגִבְעוֹן כִּי־שָׁם הָיָה אֹהֶל מוֹעֵד הָאֱלֹהִים אֲשֶׁר עָשָׂה מֹשֶׁה עֶבֶד־יְהוָה בַּמִּדְבָּר׃ 1.3. So Solomon, and all the congregation with him, went to the high place that was at Gibeon; for there was the tent of meeting of God, which Moses the servant of the LORD had made in the wilderness."
16. Anon., 1 Enoch, 91.12 (3rd cent. BCE - 2nd cent. BCE) 91.12. And after that there shall be another, the eighth week, that of righteousness, And a sword shall be given to it that a righteous judgement may be executed on the oppressors, And sinners shall be delivered into the hands of the righteous.
17. Anon., Psalms of Solomon, 2.11-2.12, 4.19, 8.8 (2nd cent. BCE - 1st cent. BCE)
18. Anon., Testament of Job, 7.9 (2nd cent. BCE - 2nd cent. CE)
19. Hebrew Bible, Daniel, 9.11 (2nd cent. BCE - 2nd cent. BCE) 9.11. וְכָל־יִשְׂרָאֵל עָבְרוּ אֶת־תּוֹרָתֶךָ וְסוֹר לְבִלְתִּי שְׁמוֹעַ בְּקֹלֶךָ וַתִּתַּךְ עָלֵינוּ הָאָלָה וְהַשְּׁבֻעָה אֲשֶׁר כְּתוּבָה בְּתוֹרַת מֹשֶׁה עֶבֶד־הָאֱלֹהִים כִּי חָטָאנוּ לוֹ׃ 9.11. Yea, all Israel have transgressed Thy law, and have turned aside, so as not to hearken to Thy voice; and so there hath been poured out upon us the curse and the oath that is written in the Law of Moses the servant of God; for we have sinned against Him."
20. Septuagint, 2 Maccabees, 3.30 (2nd cent. BCE - 2nd cent. BCE) 3.30. they praised the Lord who had acted marvelously for his own place. And the temple, which a little while before was full of fear and disturbance, was filled with joy and gladness, now that the Almighty Lord had appeared.'
21. Septuagint, Judith, 4.13, 8.13, 15.10, 16.6, 16.17 (2nd cent. BCE - 0th cent. CE) 4.13. So the Lord heard their prayers and looked upon their affliction; for the people fasted many days throughout Judea and in Jerusalem before the sanctuary of the Lord Almighty. 8.13. You are putting the Lord Almighty to the test -- but you will never know anything! 15.10. You have done all this singlehanded; you have done great good to Israel, and God is well pleased with it. May the Almighty Lord bless you for ever!" And all the people said, "So be it! 16.6. But the Lord Almighty has foiled them by the hand of a woman. 16.17. Woe to the nations that rise up against my people! The Lord Almighty will take vengeance on them in the day of judgment; fire and worms he will give to their flesh; they shall weep in pain for ever.
22. Anon., Epistle of Barnabas, 14.4 (1st cent. CE - 2nd cent. CE) 14.4. Moses received them, but they themselves were not found worthy. But how did we receive them? Mark this. Moses received them being a servant, but the Lord himself gave them to us to be the people of His inheritance, having endured patiently for our sakes.
23. Anon., The Life of Adam And Eve, 22.2 (1st cent. CE - 5th cent. CE)
24. Clement of Rome, 1 Clement, 51.3, 51.5 (1st cent. CE - 1st cent. CE) 51.3. καλὸν γὰρ ἀνθρώπῳ ἐξομολογεῖσθαι περὶ τῶν παραπτωμάτων ἢ σκληρῦναι τὴν καρδίαν αὐτοῦ, Num. 16 καθὼς ἐσκληρύνθη ἡ καρδία τῶν στασιαζόντων πρὸς τὸν θεράποντα τοῦ θεοῦ Μωϋσῆν, ὧν τὸ κρίμα Num. 16, 83 Ps. 49, 14 πρόδηλον ἐγενήθη 51.5. Φαραὼ καὶ ἡ στρατιὰ αὐτοῦ καὶ πάντες οἱ ἡγούμενοι Exod. 14, 23 Αἰγύπτου, τά τε ἅρματα καὶ οἱ ἀνάβαται αὐτῶν οὐ δἰ ἄλλην τινὰ αἰτίαν ἐβυθίσθησαν εἰς θάλασσαν ἐρυθρὰν καὶ ἀπώλοντο, ἀλλὰ διὰ τὸ σκληρυνθῆναι αὐτῶν τὰς ἀσυνέτους καρδίας μετὰ τὸ γενέσθαι τὰ σημεῖα καὶ τὰ τέρατα ἐν γῇ Αἰγύπτου διὰ τοῦ θεράποντος τοῦ θεοῦ Μωῦσέως.
25. Josephus Flavius, Jewish Antiquities, 5.39, 8.280 (1st cent. CE - 1st cent. CE) 5.39. and said, “We are not come thus far out of any rashness of our own, as though we thought ourselves able to subdue this land with our own weapons, but at the instigation of Moses thy servant for this purpose, because thou hast promised us, by many signs, that thou wouldst give us this land for a possession, and that thou wouldst make our army always superior in war to our enemies
26. Josephus Flavius, Against Apion, 2.190 (1st cent. CE - 1st cent. CE)
27. Mishnah, Yoma, 3.8, 4.2, 6.2 (1st cent. CE - 3rd cent. CE) 3.8. He came to his bull and his bull was standing between the Ulam and the altar, its head to the south and its face to the west. And the priest stands on the eastside facing the west. And he lays both his hands upon it and confesses. And thus he would say: “Please, ‘Hashem’! I have done wrong, I have transgressed, I have sinned before You, I and my house. Please, ‘Hashem’! Forgive the wrongdoings, the transgressions, the sins which I have committed and transgressed and sinned before You, I and my house, as it is written in the torah of Moses Your servant: “For on this day shall atonement be made for you [to cleanse you of all your sins; you shall be clean before the Lord”] (Leviticus 16:30). And they answered after him: “Blessed be the name of His glorious kingdom for ever and ever!”" 4.2. He bound a thread of crimson wool on the head of the goat which was to be sent away, and he placed it at the gate where it was later to be sent away, and on the goat that was to be slaughtered [he placed a thread of crimson wool on its neck] at the place of the slaughtering. He came to his bull a second time, pressed his two hands upon it and made confession. And thus he would say: “Please, ‘Hashem’! I have done wrong, I have transgressed, I have sinned before You, I and my house and the sons of Aaron Your holy people. Please, ‘Hashem’! Forgive the wrongdoings, the transgressions, the sins which I have committed and transgressed and sinned before You, I and my house and the sons of Aaron Your holy people, as it is written in the torah of Moses Your servant: “For on this day shall atonement be made for you [to cleanse you of all your sins; you shall be clean before the Lord”] (Leviticus 16:30). And they answered after him: “Blessed be the name of His glorious kingdom for ever and ever!”" 6.2. He then came to the scapegoat and laid his two hands upon it and he made confession. And thus he would say: “Please, ‘Hashem’! They have done wrong, they have transgressed, they have sinned before You, Your people the House of Israel. Please, in the name of Hashem (Bashem)! Forgive the wrongdoings, the transgressions, the sins which your people, the House of Israel, have committed and transgressed and sinned before You, as it is written in the torah of Moses Your servant: “For on this day shall atonement be made for you [to cleanse you of all your sins; you shall be clean before the Lord”] (Leviticus 16:30). And the priests and the people standing in the courtyard, when they would hear God’s name explicated coming out of the high priest’s mouth, would bend their knees, bow down and fall on their faces and say “Blessed be the name of His glorious kingdom for ever and ever!”"
28. New Testament, 1 Peter, 3.18-3.19 (1st cent. CE - 1st cent. CE) 3.18. Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring you to God; being put to death in the flesh, but made alive in the spirit; 3.19. in which he also went and preached to the spirits in prison
29. New Testament, 1 Corinthians, 6.18 (1st cent. CE - 1st cent. CE) 6.18. Flee sexual immorality! "Every sin that a man doesis outside the body," but he who commits sexual immorality sins againsthis own body.
30. New Testament, 2 Corinthians, 6.18 (1st cent. CE - 1st cent. CE)
31. New Testament, Acts, 18.9 (1st cent. CE - 2nd cent. CE) 18.9. The Lord said to Paul in the night by a vision, "Don't be afraid, but speak and don't be silent;
32. New Testament, Apocalypse, 1.1, 1.2, 1.3, 1.4, 1.5, 1.6, 1.7, 1.9, 1.9-3.22, 1.10, 1.11, 1.12, 1.13, 1.14, 1.15, 1.16, 1.17, 1.18, 1.19, 1.20, 2, 2.1, 2.8, 2.12, 2.18, 3, 3.1, 3.7, 3.8, 3.9, 3.10, 3.11, 3.12, 3.13, 3.14, 4, 4.2, 4.8, 4.11, 5, 5.1, 5.7, 5.9, 5.10, 5.13, 5.14, 6.1, 6.16, 7.2, 7.3, 7.10, 7.15, 11.15, 11.16, 11.17, 13.9, 13.10, 14.1, 14.8, 14.13, 15.3, 16.4, 16.7, 16.15, 18.3, 18.9, 18.10, 18.11, 18.12, 18.13, 18.14, 18.15, 18.16, 18.17, 18.18, 18.19, 18.21, 18.22, 18.23, 18.24, 19.4, 19.6, 20.4, 20.5, 20.6, 21, 21.1, 21.2, 21.3, 21.5, 21.6, 21.7, 21.8, 21.9, 21.10, 21.22, 22.3, 22.4, 22.6, 22.7, 22.8, 22.9, 22.10, 22.11, 22.12, 22.13, 22.14, 22.15, 22.16, 22.17, 22.18, 22.19, 22.20, 22.21 (1st cent. CE - 1st cent. CE) 1.1. This is the Revelation of Jesus Christ, which God gave him to show to his servants the things which must happen soon, which he sent and made known by his angel to his servant, John
33. New Testament, Ephesians, 4.17-4.20 (1st cent. CE - 1st cent. CE) 4.17. This I say therefore, and testify in the Lord, that you no longer walk as the rest of the Gentiles also walk, in the futility of their mind 4.18. being darkened in their understanding, alienated from the life of God, because of the ignorance that is in them, because of the hardening of their hearts; 4.19. who having become callous gave themselves up to lust, to work all uncleanness with greediness. 4.20. But you did not learn Christ that way;
34. New Testament, Hebrews, 3.5 (1st cent. CE - 1st cent. CE) 3.5. Moses indeed was faithful in all his house as a servant, for a testimony of those things which were afterward to be spoken
35. New Testament, John, 1.41, 1.49, 5.43, 6.14, 6.69, 10.25, 11.25-11.26, 14.10-14.11 (1st cent. CE - 1st cent. CE) 1.41. He first found his own brother, Simon, and said to him, "We have found the Messiah!" (which is, being interpreted, Christ). 1.49. Nathanael answered him, "Rabbi, you are the Son of God! You are King of Israel! 5.43. I have come in my Father's name, and you don't receive me. If another comes in his own name, you will receive him. 6.14. When therefore the people saw the sign which Jesus did, they said, "This is truly the prophet who comes into the world. 6.69. We have come to believe and know that you are the Christ, the Son of the living God. 10.25. Jesus answered them, "I told you, and you don't believe. The works that I do in my Father's name, these testify about me. 11.25. Jesus said to her, "I am the resurrection and the life. He who believes in me, though he die, yet will he live. 11.26. Whoever lives and believes in me will never die. Do you believe this? 14.10. Don't you believe that I am in the Father, and the Father in me? The words that I tell you, I speak not from myself; but the Father who lives in me does his works. 14.11. Believe me that I am in the Father, and the Father in me; or else believe me for the very works' sake.
36. New Testament, Luke, 17.6, 18.6 (1st cent. CE - 1st cent. CE) 17.6. The Lord said, "If you had faith like a grain of mustard seed, you would tell this sycamore tree, 'Be uprooted, and be planted in the sea,' and it would obey you. 18.6. The Lord said, "Listen to what the unrighteous judge says.
37. New Testament, Matthew, 5.16, 5.45, 5.48, 6.4, 6.8-6.9, 6.14-6.15, 6.18, 6.26, 7.11, 7.21, 16.19 (1st cent. CE - 1st cent. CE) 5.16. Even so, let your light shine before men; that they may see your good works, and glorify your Father who is in heaven. 5.45. that you may be sons of your Father who is in heaven. For he makes his sun to rise on the evil and the good, and sends rain on the just and the unjust. 5.48. Therefore you shall be perfect, just as your Father in heaven is perfect. 6.4. so that your merciful deeds may be in secret, then your Father who sees in secret will reward you openly. 6.8. Therefore don't be like them, for your Father knows what things you need, before you ask him. 6.9. Pray like this: 'Our Father in heaven, may your name be kept holy. 6.14. For if you forgive men their trespasses, your heavenly Father will also forgive you. 6.15. But if you don't forgive men their trespasses, neither will your Father forgive your trespasses. 6.18. so that you are not seen by men to be fasting, but by your Father who is in secret, and your Father, who sees in secret, will reward you. 6.26. See the birds of the sky, that they don't sow, neither do they reap, nor gather into barns. Your heavenly Father feeds them. Aren't you of much more value than they? 7.11. If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him! 7.21. Not everyone who says to me, 'Lord, Lord,' will enter into the Kingdom of Heaven; but he who does the will of my Father who is in heaven. 16.19. I will give to you the keys of the Kingdom of Heaven, and whatever you bind on earth will be bound in heaven; and whatever you loose on earth will be loosed in heaven.
38. Polycarp of Smyrna, Letter To The Philippians, 1.2 (1st cent. CE - 2nd cent. CE)
39. Ps.-Philo, Biblical Antiquities, 20.2 (1st cent. CE - 2nd cent. CE)
40. Anon., Sifre Deuteronomy, 357 (2nd cent. CE - 4th cent. CE)
41. Clement of Alexandria, Christ The Educator, 1.7.59 (2nd cent. CE - 3rd cent. CE)
42. Firmicus Maternus Julius., De Errore Profanarum Religionum, 24.2 (3rd cent. CE - 4th cent. CE)
43. Origen, Against Celsus, 2.43 (3rd cent. CE - 3rd cent. CE) 2.43. Celsus next addresses to us the following remark: You will not, I suppose, say of him, that, after failing to gain over those who were in this world, he went to Hades to gain over those who were there. But whether he like it or not, we assert that not only while Jesus was in the body did He win over not a few persons merely, but so great a number, that a conspiracy was formed against Him on account of the multitude of His followers; but also, that when He became a soul, without the covering of the body, He dwelt among those souls which were without bodily covering, converting such of them as were willing to Himself, or those whom He saw, for reasons known to Him alone, to be better adapted to such a course.
44. Anon., Apostolic Constitutions, 7.33.6, 7.35-7.36, 8.11 (4th cent. CE - 4th cent. CE)
45. Anon., 3 Baruch, 1.3, 11.2
46. Anon., 4 Baruch, 7.25 7.25. For you have been found righteous before God, and he did not let you come here, lest you see the affliction which has come upon the people at the hands of the Babylonians.
47. Epigraphy, Icg, 480-481, 20

Subjects of this text:

subject	book bibliographic info
abraham	Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019) 136
akko	Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 63
allusions	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 132
amulet users, named	Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 63
apocalyptic, idiom	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 144
asia (roman province)	Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 116
aune, david e.	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 145
ausonius of bordeaux, cupido cruciatuis (cupid crucified)	Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 381
ausonius of bordeaux	Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 381
baptism	Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 76
beale, g. k.	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 172
blood, of christ	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 132
bracelets	Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 63
christology, johannine	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 132
church	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 172; Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 76
covenant, people of	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 11, 132
creator, creation	Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 76
current, formulas	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 11, 132
david	deJauregui, Orphism and Christianity in Late Antiquity (2010), 370
death, of christ	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 11
divine identity	Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 76
divine name	Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 76
doxology	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 132
eden	Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019) 136
egypt, in exodus	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 11
egypt	Miller and Clay, Tracking Hermes, Pursuing Mercury (2019) 296
emperors	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 145
epigram	Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019) 136
epigraphy/inscriptions, funerary inscriptions, epitaphs	Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019) 136
eschatology	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 132; Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 116
faithful	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 11, 132
father, in the heavens	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 65
father	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 65; Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 76
followers, of jesus	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 11
formulae, liturgical	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 11
formulaic phrases	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 132
grace (χάρις)	Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019) 136
greece, greek	Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 76
greek	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 11
greek magical papyri	Miller and Clay, Tracking Hermes, Pursuing Mercury (2019) 296
green, roger	Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 381
greetings	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 132
gregory of nazianzus	Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019) 136
heaven, as substitution for the name of god	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 65
heaven, worship in	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 11
herdsman, and magic	Miller and Clay, Tracking Hermes, Pursuing Mercury (2019) 296
herdsman, kosmokrator	Miller and Clay, Tracking Hermes, Pursuing Mercury (2019) 296
herdsman, pantokrator	Miller and Clay, Tracking Hermes, Pursuing Mercury (2019) 296
hermetica	Miller and Clay, Tracking Hermes, Pursuing Mercury (2019) 296
herrero de jáuregui, miguel	Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 381
holy rider image	Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 63
homer, homeric	Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019) 136
hymns	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 187
iaoˉ sabaōth	Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 63
iconography	deJauregui, Orphism and Christianity in Late Antiquity (2010), 370
identity, exodus-related	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 132
identity	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 187
ignatius of antioch, letter to the romans	Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 381
imagery, cultic	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 11
imagery, exodus-related	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 132
imagery, revelation	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 132
imperial edicts	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 145, 146
inscriptions, bilingual, greek-samaritan	Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 63
inscriptions, bilingual	Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 63
inscriptions, greek, heis theos (one god)	Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 63
inscriptions, greek, ho nikoˉn ta kaka (who conquers evil)	Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 63
inscriptions, greek, with samaritan script	Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 63
inscriptions, samaritan, with greek	Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 63
intertextuality, seer of revelations use of	Ayres and Ward, The Rise of the Early Christian Intellectual (2021) 15
israel/israelites	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 187
jerusalem	Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 76; Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 63
jesus, recipient of prayers	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 187
jesus christ	Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019) 136
jewelry amulets, bracelets	Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 63
jewelry amulets, pendants	Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 63
jews and judaism, seer of revelations familiarity with jewish literature	Ayres and Ward, The Rise of the Early Christian Intellectual (2021) 15
john, author of revelation	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 132
johns, loren	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 172
judah	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 172
judaism	Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019) 136
judgment, visions of	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 11
kingdom (βασιλεία)	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 132
kingdom of god/gods kingdom	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 187
lamb, of god	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 11
latin christian poetry, ausonius of bordeaux	Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 381
latin christian poetry	Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 381
letters	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 132
lion, of judah	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 172
love, of christ	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 132
luke-acts	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 11
lycaonia	Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019) 136
magical hymn to hermes	Miller and Clay, Tracking Hermes, Pursuing Mercury (2019) 296
magistrates	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 145
martha, at raising of lazarus	Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 35
martha canonical, confession of	Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 35
martha drunk with pain, faith of	Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 35
martyrdom	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 172
mediation	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 146
methodology, intertextual analysis	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 132
methodology, intratextual analysis	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 132
michael (archangel)	Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 63
monotheism	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 172
montanus	Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 116
moses	Allison, 4 Baruch (2018) 103
narrative, development	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 11
narrative, overarching	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 11
narrative, progression	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 11
new jerusalem	Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 116
novelty (charge of )	Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 116
oracles, salvation-judgement	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 145
orality	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 11
origen, commentary on the song of songs	Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 381
paganism	Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019) 136
passion of christ	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 11
patmos	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 172
pepouza (near karayakuplu), ancient site of	Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 116
performance, oral	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 11
persuasion	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 172
peter, confession of	Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 35
peter (apostle), speeches of	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 11
philadelphia (ala\x06ehir)	Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 116
phrygia, montanism in	Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 116
plato / (neo-)platonism	deJauregui, Orphism and Christianity in Late Antiquity (2010), 370
poetry (christian)	Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019) 136
prayer	Allison, 4 Baruch (2018) 103
priest and high priest	Allison, 4 Baruch (2018) 189
priests, eschatological	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 132
promised land	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 11
prophecy	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 144, 145
prophetic, formula	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 145
prophetic, messages	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 145
prophetic, messenger	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 146
prophets, christian	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 145
pythagoras / (neo-)pythagoreanism	deJauregui, Orphism and Christianity in Late Antiquity (2010), 370
reader (ἀναγνώστης, ἀναγινώσκων), of revelation	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 132
reading, close	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 132
reading of apocalypses'	Alikin, The Earliest History of the Christian Gathering (2009) 170
repentance	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 172
resurrection	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 11
revelation of john	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 187
royal edicts	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 145, 146
sabaōth	Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 63
salvation	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 11
samaritans	Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 63
scroll, seven-sealed	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 172
see also raising of lazarus, martha in	Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 35
seer of revelation, as intellectual	Ayres and Ward, The Rise of the Early Christian Intellectual (2021) 15
seer of revelation, greek style and grammar of	Ayres and Ward, The Rise of the Early Christian Intellectual (2021) 15
seer of revelation, intertextuality, use of	Ayres and Ward, The Rise of the Early Christian Intellectual (2021) 15
seer of revelation, jewish literature, familiarity with	Ayres and Ward, The Rise of the Early Christian Intellectual (2021) 15
seer of revelation	Ayres and Ward, The Rise of the Early Christian Intellectual (2021) 15
semantics (christian)	Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019) 136
semitisms	Allison, 4 Baruch (2018) 103
sermon, apostolic	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 11
sermon of the mount	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 65
setting, interpretive	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 132
seven messages	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 145, 172
smyrna	Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 116
soma-sema	deJauregui, Orphism and Christianity in Late Antiquity (2010), 370
sommer, michael	Ayres and Ward, The Rise of the Early Christian Intellectual (2021) 15
speech, apostolic	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 11
speech, prophetic	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 146
stage	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 11
stuckenbruck, loren	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 172
sun, personified	Allison, 4 Baruch (2018) 189
temple in jerusalem, keys of	Allison, 4 Baruch (2018) 189
temple in jerusalem	Allison, 4 Baruch (2018) 189
tetragrammaton	Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 76
textual	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 132
throne	Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 76
thyatira (akhisar)	Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 116
tradition, prophetic	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 146
traditions, exodus-related	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 132
translation	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 11
tymion (şükraniye?), ancient site of	Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 116
tymion (şükraniye?)	Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 116
van henten, jan willem	Ayres and Ward, The Rise of the Early Christian Intellectual (2021) 15
vaughan, henry	Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 381
victory	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 11
voice	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 132
witness	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 172
worship, heavenly	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 11
worship, heavenly worship	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 187
worship, israelite	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 11
zeus	deJauregui, Orphism and Christianity in Late Antiquity (2010), 370