aaron |
Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 25 |
acta martyrum,acts of the martyrs |
Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 229 |
adam |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 184 |
age,present/eschatological |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 200 |
allusions |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 126, 127, 130, 132, 133, 134, 136, 146 |
altars |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 145 |
amplificatio |
Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 431 |
anaphora |
Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 431 |
angel |
Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 161 |
angels,evil,fallen,or impure |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 145 |
angels |
Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 157 |
animal,jesus as parallel to |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 91 |
antipas |
Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 21; Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 200 |
antipas (martyr) |
Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 145 |
apocalypse,the |
Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 145 |
apocalypse of john |
Huttner (2013), Early Christianity in the Lycus Valley, 120, 151 |
apocalypticism,apocalypse |
Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 157 |
arché / archontes |
Huttner (2013), Early Christianity in the Lycus Valley, 120 |
arrogance |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 204 |
asia (province) |
Huttner (2013), Early Christianity in the Lycus Valley, 151 |
asia (roman province) |
Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 116 |
assonanz |
Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 431 |
athenagoras |
Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 18 |
atonement |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 133 |
audience |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 146, 149 |
aune,david e. |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 145 |
authority |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 126, 149; Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 46 |
babylon,destruction of |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 200, 204 |
babylon,judgement of |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 204 |
babylon |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 200 |
battle,last |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 146 |
beale,g. k. |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 172 |
beast,the,mark of |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 200 |
beast (of revelation),mark of (χάραγμα) |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 145 |
bible |
Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 162 |
biblical interpretation |
Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 161 |
birth |
Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 18, 46, 72 |
blessings |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 146, 149 |
blood,of animal sacrifices |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 133 |
blood,of christ |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 91; Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 132, 133 |
blood |
Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 18, 46, 72 |
bones,in ezekiel |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 146 |
book |
Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 72 |
bread |
Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 18, 46, 72 |
breastplate of trust |
Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 120 |
celebrate |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 126, 127, 149 |
christology,johannine |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 132, 133, 136 |
christology |
Huttner (2013), Early Christianity in the Lycus Valley, 120 |
church |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 172; Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 364; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 157 |
colossae |
Huttner (2013), Early Christianity in the Lycus Valley, 120 |
colossians,letter to |
Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 157 |
colossians (epistle),christological hymn |
Huttner (2013), Early Christianity in the Lycus Valley, 120 |
colossians (epistle) |
Huttner (2013), Early Christianity in the Lycus Valley, 120, 151 |
community |
Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 46, 72 |
confessions |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 136 |
confessors (μάρτυρες,confessor) |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 134, 145, 146, 149 |
cosmic christology |
Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 160, 161, 162 |
cosmic conflict |
Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 120 |
cosmology |
Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 157 |
covenant,new |
Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 25 |
covenant,people of |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 11, 127, 132, 133, 136, 146, 149 |
covenant |
Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 18, 46, 72 |
creation,creator |
Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 157 |
creation,new |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 145, 149 |
creator,creation |
Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 160, 161, 162 |
creator |
Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 18, 46, 72 |
critical apparatus |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 146 |
cross |
Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 18, 46, 72 |
current,formulas |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 11, 132, 133, 136 |
david |
Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 25 |
day of atonement,and atonement/purification |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 91 |
death,of christ,as salvific |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 133, 149 |
death,of christ |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 11 |
destruction,of rich |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 200 |
devil |
Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 120 |
dissonance (δυσφωνία),cognitive |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 134 |
dominion terms |
Huttner (2013), Early Christianity in the Lycus Valley, 120 |
doxology |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 132, 136 |
ecclesiology |
Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 222 |
egypt,in exodus |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 11, 127, 145 |
emperor cult,emperor worship |
Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 229 |
emperors |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 145 |
encounter |
Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 18, 46, 72 |
endurance |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 200 |
endurance (ὑπομονή) |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 134 |
epistolary address |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 134 |
eschatology |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 127, 132, 133, 134, 149; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 157; Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 116; Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 46, 72 |
evil,angels |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 145, 149 |
evil,destruction of |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 145 |
evil |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 200; Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 120, 126 |
exegesis |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 130 |
exemplars of trust,jesus as |
Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 222 |
faith,christian |
Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 25 |
faithful,the |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 204 |
faithful |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 11, 132, 134, 145, 146 |
faithfulness,of god |
Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 67 |
first-born |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 184 |
firstborn |
Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 160, 161, 162 |
followers,of jesus |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 11, 134 |
formulae,liturgical |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 11 |
formulaic phrases |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 132, 136 |
fulfilment |
Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 25 |
gog and magog |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 146 |
governors |
Huttner (2013), Early Christianity in the Lycus Valley, 151 |
grace |
Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 222; Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 46 |
greece,greek |
Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 229 |
greek |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 11 |
greetings |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 126, 132, 133, 149 |
harlotry |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 204 |
heaven,descending from |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 134 |
heaven,worship in |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 11, 127, 136, 145, 149 |
heaven |
Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 160, 229 |
heresy |
Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 157 |
herod antipas |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 134 |
hope |
Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 67 |
hour of testing |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 200 |
hymn |
Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 46 |
hymns |
Huttner (2013), Early Christianity in the Lycus Valley, 120 |
identity,christian |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 126, 127, 149 |
identity,exodus-related |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 132, 133, 134 |
idol meat |
Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 145 |
idolatry |
Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 145 |
image,adam as image of god |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 184 |
image,of god |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 184 |
image of god |
Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 161 |
imagery,cultic |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 11, 126, 127 |
imagery,danielic |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 133, 134 |
imagery,exodus-related |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 126, 127, 130, 132 |
imagery,revelation |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 126, 127, 130, 132 |
imitation,of christ |
Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 120, 222 |
imperial edicts |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 145 |
inauguration (of the covenant,temple) |
Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 25 |
incarnation |
Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 46 |
incorruptibility |
Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 18 |
inner sanctum (qodesh ha-qodashim) |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 91 |
isaiah,ascension of |
Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 157 |
israel,israelites |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 145, 146, 149 |
jerusalem,new/heavenly |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 145, 146 |
jerusalem temple |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 145, 146 |
jesus |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 91 |
jezebel,teaching of |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 204 |
john,author of revelation |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 126, 127, 130, 132, 133, 134, 136, 145, 146, 149 |
john (author of apocalypse) |
Huttner (2013), Early Christianity in the Lycus Valley, 151 |
johns,loren |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 172 |
judah |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 172 |
judgment,biblical scheme of |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 130 |
judgment,eschatological |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 127, 149 |
judgment,visions of |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 11 |
just |
Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 18, 46, 72 |
justice |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 145 |
justin |
Huttner (2013), Early Christianity in the Lycus Valley, 151 |
killing |
Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 72 |
king |
Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 161, 162, 229 |
king as image/glory of gods,of christ |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 184 |
kingdom (βασιλεία) |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 132, 133, 134, 136, 146, 149 |
kings,of the earth |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 204 |
knowledge |
Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 157 |
kraybill,j. |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 204 |
kurios,kyrios |
Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 229 |
lamb,jesus as |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 91 |
lamb,of god |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 11, 127, 133, 136, 146, 149 |
lamb,paschal |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 133 |
lamb |
Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 72 |
language,exodus-related |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 146 |
laodicea |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 204 |
latin |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 146 |
law |
Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 18, 46, 72 |
letters |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 132 |
lion,of judah |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 172 |
liturgical,service of the redeemed |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 149 |
liturgical |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 126 |
liturgy |
Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 25; Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 18 |
logos |
Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 160, 161 |
lord,priests of |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 133 |
lord,referring to the father |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 145 |
lord |
Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 160, 229 |
lords day |
Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 72 |
love,of christ |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 132, 133 |
love |
Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 120, 222; Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 72 |
luke-acts |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 11 |
luxury |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 204 |
magistrates |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 145 |
manuscripts,codex alexandrinus |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 136, 146 |
manuscripts,codex sinaiticus |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 136, 146 |
marriage,human |
Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 364 |
martyrdom |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 134; Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 172 |
martyrs,martyrdom |
Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 229 |
martyrs |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 145, 146 |
mary |
Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 18, 46, 72 |
mastema,prince |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 145 |
mediator,christ as |
Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 126 |
merchants,shippers |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 204 |
merchants |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 204 |
messenger |
Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 46 |
messiah,messianic expectations |
Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 25 |
messiah |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 136, 146 |
messianism,messianic |
Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 162 |
methodology,intertextual analysis |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 127, 132 |
methodology,intratextual analysis |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 127, 130, 132 |
miletus |
Huttner (2013), Early Christianity in the Lycus Valley, 151 |
millennium,and exodus |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 145, 146, 149 |
millennium |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 145, 146, 149 |
monotheism |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 172 |
montanus |
Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 116 |
moods,verbal,indicative |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 133 |
mother |
Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 161 |
mount,sinai |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 149 |
mystery,of god |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 136 |
namensformel |
Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 431 |
narrative,development |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 11 |
narrative,framework |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 145 |
narrative,overarching |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 11 |
narrative,progression |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 11, 149 |
narrative,visionary |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 127 |
nations |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 136; Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 204 |
new creation |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 145, 149; Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 67, 126 |
new jerusalem |
Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 116 |
new testament studies,roman imperial power and |
Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 145 |
nikostratos (laodicea) |
Huttner (2013), Early Christianity in the Lycus Valley, 120 |
novelty (charge of ) |
Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 116 |
obedience |
Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 222 |
oracles,salvation-judgement |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 145 |
oracles against the nations |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 204 |
orality |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 11 |
passion narrative,trust in |
Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 222 |
passion of christ |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 11 |
passover,pascha(l) |
Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 364 |
passover |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 133 |
patience |
Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 120 |
patmos |
Huttner (2013), Early Christianity in the Lycus Valley, 151; Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 172 |
patriarchal,patriarchy |
Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 364 |
paul,pauline,paulinism |
Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 160, 161, 162, 229 |
paul,pauline corpus |
Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 25 |
paul |
Huttner (2013), Early Christianity in the Lycus Valley, 120; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 157 |
paul (apostle),and consumption of idol meat |
Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 145 |
pauline tradition |
Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 46 |
peace |
Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 46 |
pepouza (near karayakuplu),ancient site of |
Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 116 |
perfect,communion with god |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 145, 149 |
performance,oral |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 11 |
persecution |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 134; Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 200 |
persuasion |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 172 |
peter |
Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 18, 46, 72 |
peter (apostle),speeches of |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 11 |
philadelphia |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 200 |
philadelphia (ala\x06ehir) |
Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 116 |
philosopher |
Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 18 |
phrygia,montanism in |
Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 116 |
pistis iēsou |
Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 126 |
plagues |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 127 |
polycarp |
Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 18 |
power |
Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 18, 46, 72 |
powers,as created by christ |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 184 |
praise,of the lamb |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 136 |
pre-election |
Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 120, 126 |
pre-existence |
Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 157 |
priests,dignity of |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 127 |
priests,eschatological |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 132, 133, 145, 146, 149 |
principles |
Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 18 |
prison |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 200 |
profit |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 204 |
promise |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 133, 136, 146, 149 |
promised land |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 11 |
promises of god |
Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 67, 126 |
prophecy,revelation as |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 126, 130, 133, 149 |
prophecy,οτ |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 133 |
prophecy |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 145; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 157 |
prophetic,formula |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 145 |
prophetic,messages |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 145 |
prophets,christian |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 145 |
prophets |
Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 18, 46, 72 |
protection |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 149 |
quotations |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 126 |
rabbis |
Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 18, 46, 72 |
reader (ἀναγνώστης,ἀναγινώσκων),of revelation |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 132 |
reading,aloud (ἀναγνώσις) |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 126 |
reading,close |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 132 |
reading,variant |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 133, 136, 146 |
reading of apocalypses |
Alikin (2009), The Earliest History of the Christian Gathering, 170 |
red sea |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 149 |
redemption |
Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 46 |
repentance |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 172 |
responses to imperial cults,revelation,book of |
Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 145 |
restoration |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 204 |
resurrection |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 11, 146, 149; Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 160 |
revelation,the apocalypse of jesus christ |
Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 157 |
ritual |
Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 364 |
roman empire,new testament evidence of |
Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 145 |
rome,roman |
Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 229 |
rome |
Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 72 |
royal edicts |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 145 |
sacrifice,christs |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 133 |
sailors |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 204 |
salvation |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 11, 133, 134, 136, 149; Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 18, 46, 72 |
samos |
Huttner (2013), Early Christianity in the Lycus Valley, 151 |
sanctuary |
Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 25 |
satan |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 145, 146; Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 120 |
savior |
Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 229 |
scroll,seven-sealed |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 172 |
seafarers |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 204 |