Tiresias: The Ancient Mediterranean Religions Source Database

8243

New Testament, Acts, 8.39
ὅτε δὲ ἀνέβησαν ἐκ τοῦ ὕδατος, πνεῦμα Κυρίου ἥρπασεν τὸν Φίλιππον, καὶ οὐκ εἶδεν αὐτὸν οὐκέτι ὁ εὐνοῦχος, ἐπορεύετο γὰρ τὴν ὁδὸν αὐτοῦ χαίρων. When they came up out of the water, the Spirit of the Lord caught Philip away, and the eunuch didn't see him any more, for he went on his way rejoicing.

Intertexts (texts cited often on the same page as the searched text):

52 results
1. Septuagint, Tobit, 6-7, 5 (th cent. BCE - 2nd cent. BCE)
2. Hebrew Bible, Deuteronomy, 4.12, 10.14 (9th cent. BCE - 3rd cent. BCE) 4.12. וַיְדַבֵּר יְהוָה אֲלֵיכֶם מִתּוֹךְ הָאֵשׁ קוֹל דְּבָרִים אַתֶּם שֹׁמְעִים וּתְמוּנָה אֵינְכֶם רֹאִים זוּלָתִי קוֹל׃ 10.14. הֵן לַיהוָה אֱלֹהֶיךָ הַשָּׁמַיִם וּשְׁמֵי הַשָּׁמָיִם הָאָרֶץ וְכָל־אֲשֶׁר־בָּהּ׃ 4.12. And the LORD spoke unto you out of the midst of the fire; ye heard the voice of words, but ye saw no form; only a voice." 10.14. Behold, unto the LORD thy God belongeth the heaven, and the heaven of heavens, the earth, with all that therein is."
3. Hebrew Bible, Exodus, 23.20, 32.34 (9th cent. BCE - 3rd cent. BCE) 32.34. וְעַתָּה לֵךְ נְחֵה אֶת־הָעָם אֶל אֲשֶׁר־דִּבַּרְתִּי לָךְ הִנֵּה מַלְאָכִי יֵלֵךְ לְפָנֶיךָ וּבְיוֹם פָּקְדִי וּפָקַדְתִּי עֲלֵיהֶם חַטָּאתָם׃ 23.20. Behold, I send an angel before thee, to keep thee by the way, and to bring thee into the place which I have prepared." 32.34. And now go, lead the people unto the place of which I have spoken unto thee; behold, Mine angel shall go before thee; nevertheless in the day when I visit, I will visit their sin upon them.’"
4. Hebrew Bible, Genesis, 3.1-3.7, 3.24, 5.24, 27.27 (9th cent. BCE - 3rd cent. BCE) 3.1. וַיֹּאמֶר אֶת־קֹלְךָ שָׁמַעְתִּי בַּגָּן וָאִירָא כִּי־עֵירֹם אָנֹכִי וָאֵחָבֵא׃ 3.1. וְהַנָּחָשׁ הָיָה עָרוּם מִכֹּל חַיַּת הַשָּׂדֶה אֲשֶׁר עָשָׂה יְהוָה אֱלֹהִים וַיֹּאמֶר אֶל־הָאִשָּׁה אַף כִּי־אָמַר אֱלֹהִים לֹא תֹאכְלוּ מִכֹּל עֵץ הַגָּן׃ 3.2. וַתֹּאמֶר הָאִשָּׁה אֶל־הַנָּחָשׁ מִפְּרִי עֵץ־הַגָּן נֹאכֵל׃ 3.2. וַיִּקְרָא הָאָדָם שֵׁם אִשְׁתּוֹ חַוָּה כִּי הִוא הָיְתָה אֵם כָּל־חָי׃ 3.3. וּמִפְּרִי הָעֵץ אֲשֶׁר בְּתוֹךְ־הַגָּן אָמַר אֱלֹהִים לֹא תֹאכְלוּ מִמֶּנּוּ וְלֹא תִגְּעוּ בּוֹ פֶּן־תְּמֻתוּן׃ 3.4. וַיֹּאמֶר הַנָּחָשׁ אֶל־הָאִשָּׁה לֹא־מוֹת תְּמֻתוּן׃ 3.5. כִּי יֹדֵעַ אֱלֹהִים כִּי בְּיוֹם אֲכָלְכֶם מִמֶּנּוּ וְנִפְקְחוּ עֵינֵיכֶם וִהְיִיתֶם כֵּאלֹהִים יֹדְעֵי טוֹב וָרָע׃ 3.6. וַתֵּרֶא הָאִשָּׁה כִּי טוֹב הָעֵץ לְמַאֲכָל וְכִי תַאֲוָה־הוּא לָעֵינַיִם וְנֶחְמָד הָעֵץ לְהַשְׂכִּיל וַתִּקַּח מִפִּרְיוֹ וַתֹּאכַל וַתִּתֵּן גַּם־לְאִישָׁהּ עִמָּהּ וַיֹּאכַל׃ 3.7. וַתִּפָּקַחְנָה עֵינֵי שְׁנֵיהֶם וַיֵּדְעוּ כִּי עֵירֻמִּם הֵם וַיִּתְפְּרוּ עֲלֵה תְאֵנָה וַיַּעֲשׂוּ לָהֶם חֲגֹרֹת׃ 3.24. וַיְגָרֶשׁ אֶת־הָאָדָם וַיַּשְׁכֵּן מִקֶּדֶם לְגַן־עֵדֶן אֶת־הַכְּרֻבִים וְאֵת לַהַט הַחֶרֶב הַמִּתְהַפֶּכֶת לִשְׁמֹר אֶת־דֶּרֶךְ עֵץ הַחַיִּים׃ 5.24. וַיִּתְהַלֵּךְ חֲנוֹךְ אֶת־הָאֱלֹהִים וְאֵינֶנּוּ כִּי־לָקַח אֹתוֹ אֱלֹהִים׃ 27.27. וַיִּגַּשׁ וַיִּשַּׁק־לוֹ וַיָּרַח אֶת־רֵיחַ בְּגָדָיו וַיְבָרֲכֵהוּ וַיֹּאמֶר רְאֵה רֵיחַ בְּנִי כְּרֵיחַ שָׂדֶה אֲשֶׁר בֵּרֲכוֹ יְהוָה׃ 3.1. Now the serpent was more subtle than any beast of the field which the LORD God had made. And he said unto the woman: ‘Yea, hath God said: Ye shall not eat of any tree of the garden?’" 3.2. And the woman said unto the serpent: ‘of the fruit of the trees of the garden we may eat;" 3.3. but of the fruit of the tree which is in the midst of the garden, God hath said: Ye shall not eat of it, neither shall ye touch it, lest ye die.’" 3.4. And the serpent said unto the woman: ‘Ye shall not surely die;" 3.5. for God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as God, knowing good and evil.’" 3.6. And when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of the fruit thereof, and did eat; and she gave also unto her husband with her, and he did eat." 3.7. And the eyes of them both were opened, and they knew that they were naked; and they sewed fig-leaves together, and made themselves girdles." 3.24. So He drove out the man; and He placed at the east of the garden of Eden the cherubim, and the flaming sword which turned every way, to keep the way to the tree of life." 5.24. And Enoch walked with God, and he was not; for God took him." 27.27. And he came near, and kissed him. And he smelled the smell of his raiment, and blessed him, and said: See, the smell of my son Is as the smell of a field which the LORD hath blessed."
5. Hebrew Bible, Joel, 2.28-2.32 (9th cent. BCE - 3rd cent. BCE)
6. Hebrew Bible, Psalms, 89.24-89.29 (9th cent. BCE - 3rd cent. BCE) 89.24. וְכַתּוֹתִי מִפָּנָיו צָרָיו וּמְשַׂנְאָיו אֶגּוֹף׃ 89.25. וֶאֶמוּנָתִי וְחַסְדִּי עִמּוֹ וּבִשְׁמִי תָּרוּם קַרְנוֹ׃ 89.26. וְשַׂמְתִּי בַיָּם יָדוֹ וּבַנְּהָרוֹת יְמִינוֹ׃ 89.27. הוּא יִקְרָאֵנִי אָבִי אָתָּה אֵלִי וְצוּר יְשׁוּעָתִי׃ 89.28. אַף־אָנִי בְּכוֹר אֶתְּנֵהוּ עֶלְיוֹן לְמַלְכֵי־אָרֶץ׃ 89.29. לְעוֹלָם אשמור־[אֶשְׁמָר־] לוֹ חַסְדִּי וּבְרִיתִי נֶאֱמֶנֶת לוֹ׃ 89.24. And I will beat to pieces his adversaries before him, And smite them that hate him." 89.25. But My faithfulness and My mercy shall be with him; And through My name shall his horn be exalted." 89.26. I will set his hand also on the sea, And his right hand on the rivers." 89.27. He shall call unto Me: Thou art my Father, My God, and the rock of my salvation. ." 89.28. I also will appoint him first-born, The highest of the kings of the earth." 89.29. For ever will I keep for him My mercy, And My covet shall stand fast with him."
7. Hebrew Bible, 1 Kings, 17.17-17.24, 21.8-21.13 (8th cent. BCE - 5th cent. BCE) 17.17. וַיְהִי אַחַר הַדְּבָרִים הָאֵלֶּה חָלָה בֶּן־הָאִשָּׁה בַּעֲלַת הַבָּיִת וַיְהִי חָלְיוֹ חָזָק מְאֹד עַד אֲשֶׁר לֹא־נוֹתְרָה־בּוֹ נְשָׁמָה׃ 17.18. וַתֹּאמֶר אֶל־אֵלִיָּהוּ מַה־לִּי וָלָךְ אִישׁ הָאֱלֹהִים בָּאתָ אֵלַי לְהַזְכִּיר אֶת־עֲוֺנִי וּלְהָמִית אֶת־בְּנִי׃ 17.19. וַיֹּאמֶר אֵלֶיהָ תְּנִי־לִי אֶת־בְּנֵךְ וַיִּקָּחֵהוּ מֵחֵיקָהּ וַיַּעֲלֵהוּ אֶל־הָעֲלִיָּה אֲשֶׁר־הוּא יֹשֵׁב שָׁם וַיַּשְׁכִּבֵהוּ עַל־מִטָּתוֹ׃ 17.21. וַיִּתְמֹדֵד עַל־הַיֶּלֶד שָׁלֹשׁ פְּעָמִים וַיִּקְרָא אֶל־יְהוָה וַיֹּאמַר יְהוָה אֱלֹהָי תָּשָׁב נָא נֶפֶשׁ־הַיֶּלֶד הַזֶּה עַל־קִרְבּוֹ׃ 17.22. וַיִּשְׁמַע יְהוָה בְּקוֹל אֵלִיָּהוּ וַתָּשָׁב נֶפֶשׁ־הַיֶּלֶד עַל־קִרְבּוֹ וַיֶּחִי׃ 17.23. וַיִּקַּח אֵלִיָּהוּ אֶת־הַיֶּלֶד וַיֹּרִדֵהוּ מִן־הָעֲלִיָּה הַבַּיְתָה וַיִּתְּנֵהוּ לְאִמּוֹ וַיֹּאמֶר אֵלִיָּהוּ רְאִי חַי בְּנֵךְ׃ 17.24. וַתֹּאמֶר הָאִשָּׁה אֶל־אֵלִיָּהוּ עַתָּה זֶה יָדַעְתִּי כִּי אִישׁ אֱלֹהִים אָתָּה וּדְבַר־יְהוָה בְּפִיךָ אֱמֶת׃ 21.8. וַתִּכְתֹּב סְפָרִים בְּשֵׁם אַחְאָב וַתַּחְתֹּם בְּחֹתָמוֹ וַתִּשְׁלַח הספרים [סְפָרִים] אֶל־הַזְקֵנִים וְאֶל־הַחֹרִים אֲשֶׁר בְּעִירוֹ הַיֹּשְׁבִים אֶת־נָבוֹת׃ 21.9. וַתִּכְתֹּב בַּסְּפָרִים לֵאמֹר קִרְאוּ־צוֹם וְהוֹשִׁיבוּ אֶת־נָבוֹת בְּרֹאשׁ הָעָם׃ 21.11. וַיַּעֲשׂוּ אַנְשֵׁי עִירוֹ הַזְּקֵנִים וְהַחֹרִים אֲשֶׁר הַיֹּשְׁבִים בְּעִירוֹ כַּאֲשֶׁר שָׁלְחָה אֲלֵיהֶם אִיזָבֶל כַּאֲשֶׁר כָּתוּב בַּסְּפָרִים אֲשֶׁר שָׁלְחָה אֲלֵיהֶם׃ 21.12. קָרְאוּ צוֹם וְהֹשִׁיבוּ אֶת־נָבוֹת בְּרֹאשׁ הָעָם׃ 21.13. וַיָּבֹאוּ שְׁנֵי הָאֲנָשִׁים בְּנֵי־בְלִיַּעַל וַיֵּשְׁבוּ נֶגְדּוֹ וַיְעִדֻהוּ אַנְשֵׁי הַבְּלִיַּעַל אֶת־נָבוֹת נֶגֶד הָעָם לֵאמֹר בֵּרַךְ נָבוֹת אֱלֹהִים וָמֶלֶךְ וַיֹּצִאֻהוּ מִחוּץ לָעִיר וַיִּסְקְלֻהוּ בָאֲבָנִים וַיָּמֹת׃ 17.17. And it came to pass after these things, that the son of the woman, the mistress of the house, fell sick; and his sickness was so sore, that there was no breath left in him." 17.18. And she said unto Elijah: ‘What have I to do with thee, O thou man of God? art thou come unto me to bring my sin to remembrance, and to slay my son?’" 17.19. And he said unto her: ‘Give me thy son.’ And he took him out of her bosom, and carried him up into the upper chamber, where he abode, and laid him upon his own bed." 17.20. And he cried unto the LORD, and said: ‘O LORD my God, hast Thou also brought evil upon the widow with whom I sojourn, by slaying her son?’" 17.21. And he stretched himself upon the child three times, and cried unto the LORD, and said: ‘O LORD my God, I pray thee, let this child’s soul come back into him.’" 17.22. And the LORD hearkened unto the voice of Elijah; and the soul of the child came back into him, and he revived." 17.23. And Elijah took the child, and brought him down out of the upper chamber into the house, and delivered him unto his mother; and Elijah said: ‘See, thy son liveth.’" 17.24. And the woman said to Elijah: ‘Now I know that thou art a man of God, and that the word of the LORD in thy mouth is truth.’" 21.8. So she wrote letters in Ahab’s name, and sealed them with his seal, and sent the letters unto the elders and to the nobles that were in his city, and that dwelt with Naboth." 21.9. And she wrote in the letters, saying: ‘Proclaim a fast, and set Naboth at the head of the people;" 21.10. and set two men, base fellows, before him, and let them bear witness against him, saying: Thou didst curse God and the king. And then carry him out, and stone him, that he die.’" 21.11. And the men of his city, even the elders and the nobles who dwelt in his city, did as Jezebel had sent unto them, according as it was written in the letters which she had sent unto them." 21.12. They proclaimed a fast, and set Naboth at the head of the people." 21.13. And the two men, the base fellows, came in and sat before him; and the base fellows bore witness against him, even against Naboth, in the presence of the people, saying: ‘Naboth did curse God and the king.’ Then they carried him forth out of the city, and stoned him with stones, that he died."
8. Hebrew Bible, 1 Samuel, 22.4-22.5 (8th cent. BCE - 5th cent. BCE) 22.4. וַיַּנְחֵם אֶת־פְּנֵי מֶלֶךְ מוֹאָב וַיֵּשְׁבוּ עִמּוֹ כָּל־יְמֵי הֱיוֹת־דָּוִד בַּמְּצוּדָה׃ 22.5. וַיֹּאמֶר גָּד הַנָּבִיא אֶל־דָּוִד לֹא תֵשֵׁב בַּמְּצוּדָה לֵךְ וּבָאתָ־לְּךָ אֶרֶץ יְהוּדָה וַיֵּלֶךְ דָּוִד וַיָּבֹא יַעַר חָרֶת׃ 22.4. And he brought them before the king of Mo᾽av: and they dwelt with him all the while that David was in the fortress." 22.5. And the prophet Gad said to David, Do not abide in the fortress; depart, and get thee into the land of Yehuda. Then David departed, and came into the forest of Ĥeret."
9. Hebrew Bible, 2 Kings, 2.16-2.18 (8th cent. BCE - 5th cent. BCE) 2.16. וַיֹּאמְרוּ אֵלָיו הִנֵּה־נָא יֵשׁ־אֶת־עֲבָדֶיךָ חֲמִשִּׁים אֲנָשִׁים בְּנֵי־חַיִל יֵלְכוּ נָא וִיבַקְשׁוּ אֶת־אֲדֹנֶיךָ פֶּן־נְשָׂאוֹ רוּחַ יְהוָה וַיַּשְׁלִכֵהוּ בְּאַחַד הֶהָרִים אוֹ בְּאַחַת הגיאות [הַגֵּאָיוֹת] וַיֹּאמֶר לֹא תִשְׁלָחוּ׃ 2.17. וַיִּפְצְרוּ־בוֹ עַד־בֹּשׁ וַיֹּאמֶר שְׁלָחוּ וַיִּשְׁלְחוּ חֲמִשִּׁים אִישׁ וַיְבַקְשׁוּ שְׁלֹשָׁה־יָמִים וְלֹא מְצָאֻהוּ׃ 2.18. וַיָּשֻׁבוּ אֵלָיו וְהוּא יֹשֵׁב בִּירִיחוֹ וַיֹּאמֶר אֲלֵהֶם הֲלוֹא־אָמַרְתִּי אֲלֵיכֶם אַל־תֵּלֵכוּ׃ 2.16. And they said unto him: ‘Behold now, there are with thy servants fifty strong men; let them go, we pray thee, and seek thy master; lest peradventure the spirit of the LORD hath taken him up, and cast him upon some mountain, or into some valley.’ And he said: ‘Ye shall not send.’" 2.17. And when they urged him till he was ashamed, he said: ‘Send.’ They sent therefore fifty men; and they sought three days, but found him not." 2.18. And they came back to him, while he tarried at Jericho; and he said unto them: ‘Did I not say unto you: Go not?’"
10. Hebrew Bible, 2 Samuel, 5.7, 5.9 (8th cent. BCE - 5th cent. BCE) 5.7. וַיִּלְכֹּד דָּוִד אֵת מְצֻדַת צִיּוֹן הִיא עִיר דָּוִד׃ 5.9. וַיֵּשֶׁב דָּוִד בַּמְּצֻדָה וַיִּקְרָא־לָהּ עִיר דָּוִד וַיִּבֶן דָּוִד סָבִיב מִן־הַמִּלּוֹא וָבָיְתָה׃ 5.7. Nevertheless David took the stronghold of Żiyyon: that is the city of David." 5.9. So David dwelt in the stronghold and called it the city of David. And David built round about from the Millo and inward."
11. Hebrew Bible, Isaiah, 14.14, 40.3-40.5, 51.3, 53.7-53.8, 53.12, 61.1 (8th cent. BCE - 5th cent. BCE) 14.14. אֶעֱלֶה עַל־בָּמֳתֵי עָב אֶדַּמֶּה לְעֶלְיוֹן׃ 40.3. קוֹל קוֹרֵא בַּמִּדְבָּר פַּנּוּ דֶּרֶךְ יְהוָה יַשְּׁרוּ בָּעֲרָבָה מְסִלָּה לֵאלֹהֵינוּ׃ 40.3. וְיִעֲפוּ נְעָרִים וְיִגָעוּ וּבַחוּרִים כָּשׁוֹל יִכָּשֵׁלוּ׃ 40.4. כָּל־גֶּיא יִנָּשֵׂא וְכָל־הַר וְגִבְעָה יִשְׁפָּלוּ וְהָיָה הֶעָקֹב לְמִישׁוֹר וְהָרְכָסִים לְבִקְעָה׃ 40.5. וְנִגְלָה כְּבוֹד יְהוָה וְרָאוּ כָל־בָּשָׂר יַחְדָּו כִּי פִּי יְהוָה דִּבֵּר׃ 51.3. כִּי־נִחַם יְהוָה צִיּוֹן נִחַם כָּל־חָרְבֹתֶיהָ וַיָּשֶׂם מִדְבָּרָהּ כְּעֵדֶן וְעַרְבָתָהּ כְּגַן־יְהוָה שָׂשׂוֹן וְשִׂמְחָה יִמָּצֵא בָהּ תּוֹדָה וְקוֹל זִמְרָה׃ 53.7. נִגַּשׂ וְהוּא נַעֲנֶה וְלֹא יִפְתַּח־פִּיו כַּשֶּׂה לַטֶּבַח יוּבָל וּכְרָחֵל לִפְנֵי גֹזְזֶיהָ נֶאֱלָמָה וְלֹא יִפְתַּח פִּיו׃ 53.8. מֵעֹצֶר וּמִמִּשְׁפָּט לֻקָּח וְאֶת־דּוֹרוֹ מִי יְשׂוֹחֵחַ כִּי נִגְזַר מֵאֶרֶץ חַיִּים מִפֶּשַׁע עַמִּי נֶגַע לָמוֹ׃ 53.12. לָכֵן אֲחַלֶּק־לוֹ בָרַבִּים וְאֶת־עֲצוּמִים יְחַלֵּק שָׁלָל תַּחַת אֲשֶׁר הֶעֱרָה לַמָּוֶת נַפְשׁוֹ וְאֶת־פֹּשְׁעִים נִמְנָה וְהוּא חֵטְא־רַבִּים נָשָׂא וְלַפֹּשְׁעִים יַפְגִּיעַ׃ 61.1. שׂוֹשׂ אָשִׂישׂ בַּיהוָה תָּגֵל נַפְשִׁי בֵּאלֹהַי כִּי הִלְבִּישַׁנִי בִּגְדֵי־יֶשַׁע מְעִיל צְדָקָה יְעָטָנִי כֶּחָתָן יְכַהֵן פְּאֵר וְכַכַּלָּה תַּעְדֶּה כֵלֶיהָ׃ 61.1. רוּחַ אֲדֹנָי יְהוִה עָלָי יַעַן מָשַׁח יְהוָה אֹתִי לְבַשֵּׂר עֲנָוִים שְׁלָחַנִי לַחֲבֹשׁ לְנִשְׁבְּרֵי־לֵב לִקְרֹא לִשְׁבוּיִם דְּרוֹר וְלַאֲסוּרִים פְּקַח־קוֹחַ׃ 14.14. I will ascend above the heights of the clouds; I will be like the Most High.’" 40.3. Hark! one calleth: ‘Clear ye in the wilderness the way of the LORD, make plain in the desert a highway for our God." 40.4. Every valley shall be lifted up, and every mountain and hill shall be made low; and the rugged shall be made level, and the rough places a plain;" 40.5. And the glory of the LORD shall be revealed, and all flesh shall see it together; for the mouth of the LORD hath spoken it.’" 51.3. For the LORD hath comforted Zion; He hath comforted all her waste places, And hath made her wilderness like Eden, And her desert like the garden of the LORD; Joy and gladness shall be found therein, Thanksgiving, and the voice of melody." 53.7. He was oppressed, though he humbled himself And opened not his mouth; As a lamb that is led to the slaughter, And as a sheep that before her shearers is dumb; Yea, he opened not his mouth." 53.8. By oppression and judgment he was taken away, And with his generation who did reason? For he was cut off out of the land of the living, For the transgression of my people to whom the stroke was due." 53.12. Therefore will I divide him a portion among the great, And he shall divide the spoil with the mighty; Because he bared his soul unto death, And was numbered with the transgressors; Yet he bore the sin of many, And made intercession for the transgressors." 61.1. The spirit of the Lord God is upon me; Because the LORD hath anointed me To bring good tidings unto the humble; He hath sent me to bind up the broken-hearted, To proclaim liberty to the captives, And the opening of the eyes to them that are bound;"
12. Hebrew Bible, Joshua, 7 (8th cent. BCE - 5th cent. BCE)
13. Hebrew Bible, Ezekiel, 3.22, 8.3, 28.2, 37.2 (6th cent. BCE - 5th cent. BCE) 3.22. וַתְּהִי עָלַי שָׁם יַד־יְהוָה וַיֹּאמֶר אֵלַי קוּם צֵא אֶל־הַבִּקְעָה וְשָׁם אֲדַבֵּר אוֹתָךְ׃ 8.3. וַיִּשְׁלַח תַּבְנִית יָד וַיִּקָּחֵנִי בְּצִיצִת רֹאשִׁי וַתִּשָּׂא אֹתִי רוּחַ בֵּין־הָאָרֶץ וּבֵין הַשָּׁמַיִם וַתָּבֵא אֹתִי יְרוּשָׁלְַמָה בְּמַרְאוֹת אֱלֹהִים אֶל־פֶּתַח שַׁעַר הַפְּנִימִית הַפּוֹנֶה צָפוֹנָה אֲשֶׁר־שָׁם מוֹשַׁב סֵמֶל הַקִּנְאָה הַמַּקְנֶה׃ 28.2. בֶּן־אָדָם אֱמֹר לִנְגִיד צֹר כֹּה־אָמַר אֲדֹנָי יְהֹוִה יַעַן גָּבַהּ לִבְּךָ וַתֹּאמֶר אֵל אָנִי מוֹשַׁב אֱלֹהִים יָשַׁבְתִּי בְּלֵב יַמִּים וְאַתָּה אָדָם וְלֹא־אֵל וַתִּתֵּן לִבְּךָ כְּלֵב אֱלֹהִים׃ 28.2. וַיְהִי דְבַר־יְהוָה אֵלַי לֵאמֹר׃ 37.2. וְהָיוּ הָעֵצִים אֲ‍שֶׁר־תִּכְתֹּב עֲלֵיהֶם בְּיָדְךָ לְעֵינֵיהֶם׃ 37.2. וְהֶעֱבִירַנִי עֲלֵיהֶם סָבִיב סָבִיב וְהִנֵּה רַבּוֹת מְאֹד עַל־פְּנֵי הַבִּקְעָה וְהִנֵּה יְבֵשׁוֹת מְאֹד׃ 3.22. And the hand of the LORD came there upon me; and He said unto me: ‘Arise, go forth into the plain, and I will there speak with thee.’" 8.3. And the form of a hand was put forth, and I was taken by a lock of my head; and a spirit lifted me up between the earth and the heaven, and brought me in the visions of God to Jerusalem, to the door of the gate of the inner court that looketh toward the north; where was the seat of the image of jealousy, which provoketh to jealousy." 28.2. ’Son of man, say unto the prince of Tyre: Thus saith the Lord GOD: Because thy heart is lifted up, And thou hast said: I am a god, I sit in the seat of God, In the heart of the seas; Yet thou art man, and not God, Though thou didst set thy heart as the heart of God—" 37.2. and He caused me to pass by them round about, and, behold, there were very many in the open valley; and, lo, they were very dry."
14. Hebrew Bible, Nehemiah, 9.6 (5th cent. BCE - 4th cent. BCE) 9.6. אַתָּה־הוּא יְהוָה לְבַדֶּךָ את [אַתָּה] עָשִׂיתָ אֶת־הַשָּׁמַיִם שְׁמֵי הַשָּׁמַיִם וְכָל־צְבָאָם הָאָרֶץ וְכָל־אֲשֶׁר עָלֶיהָ הַיַּמִּים וְכָל־אֲשֶׁר בָּהֶם וְאַתָּה מְחַיֶּה אֶת־כֻּלָּם וּצְבָא הַשָּׁמַיִם לְךָ מִשְׁתַּחֲוִים׃ 9.6. Thou art the LORD, even Thou alone; Thou hast made heaven, the heaven of heavens, with all their host, the earth and all things that are thereon, the seas and all that is in them, and Thou preservest them all; and the host of heaven worshippeth Thee."
15. Septuagint, Tobit, 6-7, 5 (4th cent. BCE - 2nd cent. BCE)
16. Anon., 1 Enoch, 32.3-32.6 (3rd cent. BCE - 2nd cent. BCE) 32.3. I and from afar off trees more numerous than I these trees and great-two trees there, very great, beautiful, and glorious, and magnificent, and the tree of knowledge, whose holy fruit they eat and know great wisdom. 32.4. That tree is in height like the fir, and its leaves are like (those of) the Carob tree: and its fruit 32.5. is like the clusters of the vine, very beautiful: and the fragrance of the tree penetrates afar. Then 32.6. I said: 'How beautiful is the tree, and how attractive is its look!' Then Raphael the holy angel, who was with me, answered me and said: 'This is the tree of wisdom, of which thy father old (in years) and thy aged mother, who were before thee, have eaten, and they learnt wisdom and their eyes were opened, and they knew that they were naked and they were driven out of the garden.'
17. Hebrew Bible, Daniel, 10.7 (2nd cent. BCE - 2nd cent. BCE) 10.7. וְרָאִיתִי אֲנִי דָנִיֵּאל לְבַדִּי אֶת־הַמַּרְאָה וְהָאֲנָשִׁים אֲשֶׁר הָיוּ עִמִּי לֹא רָאוּ אֶת־הַמַּרְאָה אֲבָל חֲרָדָה גְדֹלָה נָפְלָה עֲלֵיהֶם וַיִּבְרְחוּ בְּהֵחָבֵא׃ 10.7. And I Daniel alone saw the vision; for the men that were with me saw not the vision; howbeit a great trembling fell upon them, and they fled to hide themselves."
18. Septuagint, Ecclesiasticus (Siracides), 44.16 (2nd cent. BCE - 2nd cent. BCE) 44.16. Enoch pleased the Lord, and was taken up;he was an example of repentance to all generations.
19. Septuagint, Wisdom of Solomon, 4.11 (2nd cent. BCE - 1st cent. BCE) 4.11. He was caught up lest evil change his understanding or guile deceive his soul.
20. Philo of Alexandria, On The Life of Abraham, 18, 17 (1st cent. BCE - missingth cent. CE) 17. That which is placed in the next rank after hope is repentance for errors committed, and improvement; in reference to which principle Moses mentions next in order to Enos, the man who changed from a worse system of life to a better, who is called among the Hebrews Enoch, but as the Greeks would say, "gracious," of whom the following statement is made, "that Enoch pleased God, and was not found, because God transported Him.
21. Philo of Alexandria, On Curses, 16-21, 15 (1st cent. BCE - missingth cent. CE) 15. When, therefore, the soul that loves God seeks to know what the one living God is according to his essence, it is entertaining upon an obscure and dark subject of investigation, from which the greatest benefit that arises to it is to comprehend that God, as to his essence, is utterly incomprehensible to any being, and also to be aware that he is invisible.
22. Philo of Alexandria, Questions On Genesis, 1.82 (1st cent. BCE - missingth cent. CE)
23. Anon., Didache, 2-6, 1 (1st cent. CE - 2nd cent. CE) 1. There are two ways, one of life and one of death; but a great difference between the two ways. The way of life, then, is this: First, you shall love God who made you; second, your neighbour as yourself; and all things whatsoever you would should not occur to you, do not also do to another. And of these sayings the teaching is this: Bless those who curse you, and pray for your enemies, and fast for those who persecute you. For what reward is there, if you love those who love you? Do not also the Gentiles do the same? But love those who hate you, and you shall not have an enemy. Abstain from fleshly and worldly lusts. If someone gives you a blow upon your right cheek, turn to him the other also, and you shall be perfect. If someone impresses you for one mile, go with him two. If someone takes away your cloak, give him also your coat. If someone takes from you what is yours, ask it not back, for indeed you are not able. Give to every one that asks you, and ask it not back; for the Father wills that to all should be given of our own blessings (free gifts). Happy is he that gives according to the commandment; for he is guiltless. Woe to him that receives; for if one having need receives, he is guiltless; but he that receives not having need, shall pay the penalty, why he received and for what, and, coming into straits (confinement), he shall be examined concerning the things which he has done, and he shall not escape thence until he pay back the last farthing. Matthew 5:26 But also now concerning this, it has been said, Let your alms sweat in your hands, until you know to whom you should give.
24. New Testament, 1 Thessalonians, 4.17 (1st cent. CE - 1st cent. CE) 4.17. then we who are alive, who are left, will be caught up together with them in the clouds, to meet the Lord in the air. So we will be with the Lord forever.
25. New Testament, 2 Corinthians, 7.5, 12.1-12.4, 12.12 (1st cent. CE - 1st cent. CE)
26. New Testament, 2 Thessalonians, 2.2, 2.4 (1st cent. CE - 1st cent. CE) 2.2. not to be quickly shaken in your mind, nor yet be troubled, either by spirit, or by word, or by letter as from us, saying that the day of Christ had come. 2.4. he who opposes and exalts himself against all that is called God or that is worshiped; so that he sits as God in the temple of God, setting himself up as God.
27. New Testament, 2 Timothy, 3.6-3.7 (1st cent. CE - 1st cent. CE) 3.6. For of these are those who creep into houses, and take captive gullible women loaded down with sins, led away by various lusts 3.7. always learning, and never able to come to the knowledge of the truth.
28. New Testament, Acts, 1, 1.1, 1.2, 1.3, 1.4, 1.5, 1.6, 1.7, 1.8, 1.9, 1.10, 1.11, 1.15, 1.16, 1.17, 1.18, 1.19, 1.20, 1.21, 1.22, 1.23, 1.24, 1.25, 1.26, 2, 2.1, 2.2, 2.3, 2.4, 2.5, 2.6, 2.7, 2.8, 2.9, 2.10, 2.11, 2.12, 2.13, 2.14, 2.16, 2.17, 2.18, 2.19, 2.20, 2.21, 2.38, 2.39, 2.40, 2.41, 3, 3.17, 3.18, 3.19, 3.20, 3.21, 3.22, 3.23, 3.24, 3.25, 3.26, 4, 4.4, 4.25, 4.31, 4.32, 4.33, 4.35, 4.36, 4.37, 5, 5.1, 5.2, 5.3, 5.4, 5.5, 5.6, 5.7, 5.8, 5.9, 5.10, 5.11, 5.32, 5.38, 5.39, 6.1, 6.2, 6.3, 6.4, 6.5, 6.7, 6.9, 6.10, 6.11, 6.12, 6.13, 6.14, 7.51, 7.55, 7.56, 7.58, 7.58-8.1, 8, 8.1, 8.4, 8.5, 8.6, 8.7, 8.8, 8.9, 8.10, 8.11, 8.12, 8.13, 8.14, 8.15, 8.16, 8.17, 8.18, 8.19, 8.20, 8.21, 8.22, 8.23, 8.24, 8.25, 8.26, 8.27, 8.28, 8.29, 8.30, 8.31, 8.32, 8.33, 8.34, 8.35, 8.36, 8.37, 8.38, 8.40, 9, 9.1, 9.2, 9.3, 9.4, 9.5, 9.6, 9.7, 9.8, 9.9, 9.10, 9.11, 9.12, 9.13, 9.14, 9.15, 9.16, 9.17, 9.18, 9.19, 9.20, 9.21, 9.22, 9.23, 9.24, 9.25, 9.26, 9.27, 9.28, 9.29, 9.30, 9.31, 9.32, 9.33, 9.34, 9.35, 9.36, 9.37, 9.38, 9.39, 9.40, 9.41, 9.42, 10, 10.1, 10.1-11.18, 10.2, 10.3, 10.4, 10.5, 10.6, 10.7, 10.8, 10.9, 10.10, 10.11, 10.12, 10.13, 10.14, 10.15, 10.16, 10.17, 10.18, 10.19, 10.20, 10.21, 10.22, 10.23, 10.24, 10.25, 10.26, 10.27, 10.28, 10.29, 10.30, 10.31, 10.32, 10.33, 10.34, 10.35, 10.36, 10.37, 10.38, 10.39, 10.40, 10.41, 10.42, 10.43, 10.44, 10.45, 10.46, 10.47, 10.48, 11, 11.1, 11.2, 11.3, 11.5, 11.6, 11.7, 11.8, 11.9, 11.10, 11.11, 11.12, 11.15, 11.16, 11.17, 11.18, 11.19, 11.24, 11.26, 11.28, 12.1, 12.2, 12.3, 12.4, 12.5, 12.6, 12.7, 12.8, 12.9, 12.10, 12.11, 12.12, 12.13, 12.14, 12.15, 12.16, 12.17, 12.18, 12.19, 12.20, 12.21, 12.22, 12.23, 12.24, 13.2, 13.3, 13.4, 13.5, 13.6, 13.7, 13.8, 13.9, 13.10, 13.11, 13.12, 13.27, 13.48, 13.50, 13.52, 14.4, 14.5, 14.14, 14.15, 14.16, 14.17, 14.18, 14.19, 15.1, 15.2, 15.3, 15.4, 15.5, 15.6, 15.7, 15.8, 15.9, 15.10, 15.11, 15.12, 15.13, 15.14, 15.15, 15.16, 15.17, 15.18, 15.19, 15.20, 15.21, 15.28, 16, 16.6, 16.7, 16.8, 16.9, 16.10, 16.11, 16.12, 16.13, 16.14, 16.15, 16.16, 16.17, 16.18, 16.19, 16.20, 16.21, 16.22, 16.23, 16.24, 16.25, 16.26, 16.27, 16.28, 16.29, 16.30, 16.31, 16.32, 16.33, 16.34, 17, 17.1, 17.2, 17.3, 17.4, 17.5, 17.6, 17.7, 17.8, 17.9, 17.10, 17.11, 17.12, 17.13, 17.14, 17.15, 17.16, 17.17, 17.18, 17.19, 17.20, 17.21, 17.22, 17.23, 17.24, 17.25, 17.26, 17.27, 17.28, 17.29, 17.30, 17.31, 17.32, 17.33, 18, 18.1, 18.2, 18.3, 18.4, 18.5, 18.6, 18.7, 18.8, 18.9, 18.10, 18.11, 18.12, 18.13, 18.14, 18.15, 18.16, 18.17, 18.18, 18.24-19.7, 18.25, 18.26, 19, 19.1, 19.2, 19.3, 19.4, 19.5, 19.6, 19.7, 19.9, 19.21, 19.23, 19.35, 20.3, 20.7, 20.8, 20.9, 20.10, 20.11, 20.12, 20.19, 20.22, 20.23, 20.25, 20.28, 20.32, 20.35, 21.3, 21.4, 21.5, 21.6, 21.7, 21.8, 21.9, 21.10, 21.11, 21.12, 21.13, 21.14, 22, 22.3, 22.4, 22.5, 22.6, 22.7, 22.8, 22.9, 22.10, 22.11, 22.12, 22.13, 22.14, 22.15, 22.16, 22.17, 22.18, 22.19, 22.20, 22.21, 23.12, 24.14, 25.13, 25.14, 25.16, 25.19, 25.20, 25.22, 25.23, 25.25, 25.26, 26.16, 26.20, 26.21, 26.30, 26.31, 26.32, 27.24, 28, 28.25 (1st cent. CE - 2nd cent. CE)
29. New Testament, Apocalypse, 12.5 (1st cent. CE - 1st cent. CE) 12.5. She gave birth to a son, a male child, who is to rule all the nations with a rod of iron. Her child was caught up to God, and to his throne.
30. New Testament, James, 2.7 (1st cent. CE - 1st cent. CE) 2.7. Don't they blaspheme the honorable name by which you are called?
31. New Testament, Colossians, 1.5, 4.17 (1st cent. CE - 1st cent. CE) 1.5. because of the hope which is laid up for you in the heavens, whereof you heard before in the word of the truth of the gospel 4.17. Tell Archippus, "Take heed to the ministry which you have received in the Lord, that you fulfill it.
32. New Testament, Ephesians, 5.19 (1st cent. CE - 1st cent. CE) 5.19. speaking to one another in psalms, hymns, and spiritual songs; singing, and singing praises in your heart to the Lord;
33. New Testament, Galatians, 1.8, 1.18, 2.1, 2.9 (1st cent. CE - 1st cent. CE) 1.8. But even though we, or an angelfrom heaven, should preach to you any gospel other than that which wepreached to you, let him be cursed. 1.18. Then after three years I went up to Jerusalem tovisit Peter, and stayed with him fifteen days. 2.1. Then after a period of fourteen years I went up again toJerusalem with Barnabas, taking Titus also with me. 2.9. and when they perceived the grace that was given tome, James and Cephas and John, they who were reputed to be pillars,gave to me and Barnabas the right hand of fellowship, that we should goto the Gentiles, and they to the circumcision.
34. New Testament, Philippians, 2.6-2.7 (1st cent. CE - 1st cent. CE) 2.6. who, existing in the form of God, didn't consider it robbery to be equal with God 2.7. but emptied himself, taking the form of a servant, being made in the likeness of men.
35. New Testament, Romans, 1.4, 2.13, 5.13, 8.15, 8.17, 12.1-12.4, 12.9-12.10, 13.1, 14.1-14.2, 14.5, 14.16, 14.18, 14.23 (1st cent. CE - 1st cent. CE) 1.4. who was declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead, Jesus Christ our Lord 2.13. For it isn't the hearers of the law who are righteous before God, but the doers of the law will be justified 5.13. For until the law, sin was in the world; but sin is not charged when there is no law. 8.15. For you didn't receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry, "Abba! Father! 8.17. and if children, then heirs; heirs of God, and joint-heirs with Christ; if indeed we suffer with him, that we may also be glorified with him. 12.1. Therefore I urge you, brothers, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service. 12.2. Don't be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good and acceptable and perfect will of God. 12.3. For I say, through the grace that was given me, to every man who is among you, not to think of himself more highly than he ought to think; but to think reasonably, as God has apportioned to each person a measure of faith. 12.4. For even as we have many members in one body, and all the members don't have the same function 12.9. Let love be without hypocrisy. Abhor that which is evil. Cling to that which is good. 12.10. In love of the brothers be tenderly affectionate one to another; in honor preferring one another; 13.1. Let every soul be in subjection to the higher authorities, for there is no authority except from God, and those who exist are ordained by God. 14.1. Now receive one who is weak in faith, but not for disputes over opinions. 14.2. One man has faith to eat all things, but he who is weak eats only vegetables. 14.5. One man esteems one day as more important. Another esteems every day alike. Let each man be fully assured in his own mind. 14.16. Then don't let your good be slandered 14.18. For he who serves Christ in these things is acceptable to God and approved by men. 14.23. But he who doubts is condemned if he eats, because it isn't of faith; and whatever is not of faith is sin.
36. New Testament, John, 14.26, 15.26, 16.13-16.15 (1st cent. CE - 1st cent. CE) 14.26. But the Counselor, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and will remind you of all that I said to you. 15.26. When the Counselor has come, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will testify about me. 16.13. However when he, the Spirit of truth, has come, he will guide you into all truth, for he will not speak from himself; but whatever he hears, he will speak. He will declare to you things that are coming. 16.14. He will glorify me, for he will take from what is mine, and will declare it to you. 16.15. All things whatever the Father has are mine; therefore I said that he takes of mine, and will declare it to you.
37. New Testament, Luke, 1.35, 4.16-4.21, 7.11-7.17, 8.2-8.4, 9.31, 9.51, 15.20, 23.42-23.43, 24.4-24.7, 24.13-24.35, 24.37, 24.44, 24.51 (1st cent. CE - 1st cent. CE) 1.35. The angel answered her, "The Holy Spirit will come on you, and the power of the Most High will overshadow you. Therefore also the holy one who is born from you will be called the Son of God. 4.16. He came to Nazareth, where he had been brought up. He entered, as was his custom, into the synagogue on the Sabbath day, and stood up to read. 4.17. The book of the prophet Isaiah was handed to him. He opened the book, and found the place where it was written 4.18. The Spirit of the Lord is on me, Because he has anointed me to preach good news to the poor. He has sent me to heal the brokenhearted, To proclaim release to the captives, Recovering of sight to the blind, To deliver those who are crushed 4.19. And to proclaim the acceptable year of the Lord. 4.20. He closed the book, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fastened on him. 4.21. He began to tell them, "Today, this Scripture has been fulfilled in your hearing. 7.11. It happened soon afterwards, that he went to a city called Nain. Many of his disciples, along with a great multitude, went with him. 7.12. Now when he drew near to the gate of the city, behold, one who was dead was carried out, the only son of his mother, and she was a widow. Many people of the city were with her. 7.13. When the Lord saw her, he had compassion on her, and said to her, "Don't cry. 7.14. He came near and touched the coffin, and the bearers stood still. He said, "Young man, I tell you, arise! 7.15. He who was dead sat up, and began to speak. And he gave him to his mother. 7.16. Fear took hold of all, and they glorified God, saying, "A great prophet has arisen among us!" and, "God has visited his people! 7.17. This report went out concerning him in the whole of Judea, and in all the surrounding region. 8.2. and certain women who had been healed of evil spirits and infirmities: Mary who was called Magdalene, from whom seven demons had gone out; 8.3. and Joanna, the wife of Chuzas, Herod's steward; Susanna; and many others; who ministered to them from their possessions. 8.4. When a great multitude came together, and people from every city were coming to him, he spoke by a parable. 9.31. who appeared in glory, and spoke of his departure, which he was about to accomplish at Jerusalem. 9.51. It came to pass, when the days were near that he should be taken up, he intently set his face to go to Jerusalem 15.20. He arose, and came to his father. But while he was still far off, his father saw him, and was moved with compassion, and ran, and fell on his neck, and kissed him. 23.42. He said to Jesus, "Lord, remember me when you come into your kingdom. 23.43. Jesus said to him, "Assuredly I tell you, today you will be with me in Paradise. 24.4. It happened, while they were greatly perplexed about this, behold, two men stood by them in dazzling clothing. 24.5. Becoming terrified, they bowed their faces down to the earth. They said to them, "Why do you seek the living among the dead? 24.6. He isn't here, but is risen. Remember what he told you when he was still in Galilee 24.7. saying that the Son of Man must be delivered up into the hands of sinful men, and be crucified, and the third day rise again? 24.13. Behold, two of them were going that very day to a village named Emmaus, which was sixty stadia from Jerusalem. 24.14. They talked with each other about all of these things which had happened. 24.15. It happened, while they talked and questioned together, that Jesus himself came near, and went with them. 24.16. But their eyes were kept from recognizing him. 24.17. He said to them, "What are you talking about as you walk, and are sad? 24.18. One of them, named Cleopas, answered him, "Are you the only stranger in Jerusalem who doesn't know the things which have happened there in these days? 24.19. He said to them, "What things?"They said to him, "The things concerning Jesus, the Nazarene, who was a prophet mighty in deed and word before God and all the people; 24.20. and how the chief priests and our rulers delivered him up to be condemned to death, and crucified him. 24.21. But we were hoping that it was he who would redeem Israel. Yes, and besides all this, it is now the third day since these things happened. 24.22. Also, certain women of our company amazed us, having arrived early at the tomb; 24.23. and when they didn't find his body, they came saying that they had also seen a vision of angels, who said that he was alive. 24.24. Some of us went to the tomb, and found it just like the women had said, but they didn't see him. 24.25. He said to them, "Foolish men, and slow of heart to believe in all that the prophets have spoken! 24.26. Didn't the Christ have to suffer these things and to enter into his glory? 24.27. Beginning from Moses and from all the prophets, he explained to them in all the Scriptures the things concerning himself. 24.28. They drew near to the village, where they were going, and he acted like he would go further. 24.29. They urged him, saying, "Stay with us, for it is almost evening, and the day is almost over."He went in to stay with them. 24.30. It happened, that when he had sat down at the table with them, he took the bread and gave thanks. Breaking it, he gave to them. 24.31. Their eyes were opened, and they recognized him, and he vanished out of their sight. 24.32. They said one to another, "Weren't our hearts burning within us, while he spoke to us along the way, and while he opened the Scriptures to us? 24.33. Rising rose up that very hour, they returned to Jerusalem, and found the eleven gathered together, and those who were with them 24.34. saying, "The Lord is risen indeed, and has appeared to Simon! 24.35. They related the things that happened along the way, and how he was recognized by them in the breaking of the bread. 24.37. But they were terrified and filled with fear, and supposed that they had seen a spirit. 24.44. He said to them, "This is what I told you, while I was still with you, that all things which are written in the law of Moses, the prophets, and the psalms, concerning me must be fulfilled. 24.51. It happened, while he blessed them, that he withdrew from them, and was carried up into heaven.
38. New Testament, Mark, 13.11, 15.27 (1st cent. CE - 1st cent. CE) 13.11. When they lead you away and deliver you up, don't be anxious beforehand, or premeditate what you will say, but say whatever will be given you in that hour. For it is not you who speak, but the Holy Spirit. 15.27. With him they crucified two robbers; one on his right hand, and one on his left.
39. New Testament, Matthew, 12.28, 27.3-27.10 (1st cent. CE - 1st cent. CE) 12.28. But if I by the Spirit of God cast out demons, then the Kingdom of God has come upon you. 27.3. Then Judas, who betrayed him, when he saw that Jesus was condemned, felt remorse, and brought back the thirty pieces of silver to the chief priests and elders 27.4. saying, "I have sinned in that I betrayed innocent blood."But they said, "What is that to us? You see to it. 27.5. He threw down the pieces of silver in the sanctuary, and departed. He went away and hanged himself. 27.6. The chief priests took the pieces of silver, and said, "It's not lawful to put them into the treasury, since it is the price of blood. 27.7. They took counsel, and bought the potter's field with them, to bury strangers in. 27.8. Therefore that field was called "The Field of Blood" to this day. 27.9. Then that which was spoken through Jeremiah the prophet was fulfilled, saying, "They took the thirty pieces of silver, The price of him upon whom a price had been set, Whom some of the children of Israel priced 27.10. And they gave them for the potter's field, As the Lord commanded me.
40. Anon., Genesis Rabba, 70.12 (2nd cent. CE - 5th cent. CE) 70.12. וַיְהִי כַּאֲשֶׁר רָאָה יַעֲקֹב וַיִּגַּשׁ יַעֲקֹב וַיָּגֶל אֶת הָאֶבֶן (בראשית כט, י), אָמַר רַבִּי יוֹחָנָן כָּזֶה שֶׁהוּא מַעֲבִיר פְּקַק מֵעַל פִּי צְלוֹחִית. (בראשית כט, יא): וַיִּשַּׁק יַעֲקֹב לְרָחֵל, כָּל נְשִׁיקָה לְתִפְלוּת בַּר מִן תְּלַת, נְשִׁיקָה שֶׁל גְּדֻלָּה, נְשִׁיקָה שֶׁל פְּרָקִים, נְשִׁיקָה שֶׁל פְּרִישׁוּת. נְשִׁיקָה שֶׁל גְּדֻלָּה (שמואל א י, א): וַיִּקַּח שְׁמוּאֵל אֶת פַּךְ הַשֶּׁמֶן וַיִּצֹּק עַל רֹאשׁוֹ וַיִּשָּׁקֵהוּ. נְשִׁיקָה שֶׁל פְּרָקִים (שמות ד, כז): וַיֵּלֶךְ וַיִּפְגְּשֵׁהוּ בְּהַר הָאֱלֹהִים וַיִּשַּׁק לוֹ. נְשִׁיקָה שֶׁל פְּרִישׁוּת (רות א, יד): וַתִּשַּׁק עָרְפָּה לַחֲמוֹתָהּ וְרוּת דָּבְקָה בָּהּ. רַבִּי תַּנְחוּמָא אָמַר אַף נְשִׁיקָה שֶׁל קְרֵיבוּת, שֶׁנֶּאֱמַר: וַיִּשַּׁק יַעֲקֹב לְרָחֵל, שֶׁהָיְתָה קְרוֹבָתוֹ. וַיִּשָֹּׂא אֶת קֹלוֹ וַיֵּבְךְּ, לָמָּה בָּכָה, אָמַר, אֱלִיעֶזֶר בְּשָׁעָה שֶׁהָלַךְ לְהָבִיא אֶת רִבְקָה מַה כְּתִיב בֵּיהּ (בראשית כד, י): וַיִּקַּח הָעֶבֶד עֲשָׂרָה גְמַלִּים וְגו', וַאֲנִי לֹא נֶזֶם אֶחָד וְלֹא צָמִיד אֶחָד. דָּבָר אַחֵר, לָמָּה בָּכָה, שֶׁרָאָה שֶׁאֵינָהּ נִכְנֶסֶת עִמּוֹ לַקְּבוּרָה, הֲדָא הִיא דְּהִיא אָמְרָה לָהּ (בראשית ל, טו): לָכֵן יִשְׁכַּב עִמָּךְ הַלַּיְלָה, אָמְרָה לָהּ עִמָּךְ הוּא דָּמֵיךְ, עִמִּי לֵית הוּא דָּמֵיךְ. דָּבָר אַחֵר, לָמָּה בָּכָה, שֶׁרָאָה הָאֲנָשִׁים מְלַחֲשִׁים אֵלּוּ לְאֵלּוּ מִפְּנֵי שֶׁנְּשָׁקָהּ, מַה בָּא זֶה לְחַדֵּשׁ לָנוּ דְּבַר עֶרְוָה. שֶׁמִּשָּׁעָה שֶׁלָּקָה הָעוֹלָם בְּדוֹר הַמַּבּוּל עָמְדוּ אֻמּוֹת הָעוֹלָם וְגָדְרוּ עַצְמָן מִן הָעֶרְוָה, הֲדָא אָמְרָת שֶׁאַנְשֵׁי מִזְרָח גְּדוּרִים מִן הָעֶרְוָה. 70.12. ...Why did he weep? He said, \"At the time that Eliezer brought Rebecca, what is written about it? 'And the servant took ten camels, etc.' But I did not take a single nose-ring, nor a single bracelet.\" Another explanation: Why did he weep? As he saw that she would not be buried with him. This is [the meaning of] that which is written that she said [to Leah] (Genesis 30:15), \"Hence he will lay with you tonight\" - it is with you that he will die, it is not with me that he will die. Another explanation: Why did he weep? As he saw people whispering to one another because he kissed her, \"Why is this one coming to introduce a new matter of licentiousness?\" As from the time that the world was struck during the generation of the flood, the nations of the world took a stand to forbid themselves licentiousness. "
41. Clement of Alexandria, Miscellanies, 7.106.4 (2nd cent. CE - 3rd cent. CE)
42. Irenaeus, Refutation of All Heresies, 1.4.3, 1.23-1.28, 3.12.8, 4.20.1-4.20.8, 5.20.2 (2nd cent. CE - 3rd cent. CE) 1.23. But Hesiod the poet asserts himself also that he thus heard from the Muses concerning nature, and that the Muses are the daughters of Jupiter. For when for nine nights and days together, Jupiter, through excess of passion, had uninterruptedly lain with Mnemosyne, that Mnemosyne conceived in one womb those nine Muses, becoming pregt with one during each night. Having then summoned the nine Muses from Pieria, that is, Olympus, he exhorted them to undergo instruction:- How first both gods and earth were made, And rivers, and boundless deep, and ocean's surge, And glittering stars, and spacious heaven above; How they grasped the crown and shared the glory, And how at first they held the many-valed Olympus. These (truths), you Muses, tell me of, says he, From first, and next which of them first arose. Chaos, no doubt, the very first, arose; but next Wide-stretching Earth, ever the throne secure of all Immortals, who hold the peaks of white Olympus; And breezy Tartarus in wide earth's recess; And Love, who is most beauteous of the gods immortal, Chasing care away from all the gods and men, Quells in breasts the mind and counsel sage. But Erebus from Chaos and gloomy Night arose; And, in turn, from Night both Air and Day were born; But primal Earth, equal to self in truth begot The stormy sky to veil it round on every side, Ever to be for happy gods a throne secure. And forth she brought the towering hills, the pleasant haunts of nymphs who dwell throughout the woody heights. And also barren Sea begot the surge-tossed Flood, apart from luscious Love; but next Embracing Heaven, she Ocean bred with eddies deep, And Caeus, and Crius, and Hyperian, and Iapetus, And Thia, and Rhea, and Themis, and Mnemosyne, And gold-crowned Phoebe, and comely Tethys. But after these was born last fittest for bearing arms" (for service, as we say).}-- the wiley Cronus, Fiercest of sons; but he abhorred his blooming sire, And in turn the Cyclops bred, who owned a savage breast. And all the rest of the giants from Cronus, Hesiod enumerates, and somewhere afterwards that Jupiter was born of Rhea. All these, then, made the foregoing statements in their doctrine regarding both the nature and generation of the universe. But all, sinking below what is divine, busied themselves concerning the substance of existing things, being astonished at the magnitude of creation, and supposing that it constituted the Deity, each speculator selecting in preference a different portion of the world; failing, however, to discern the God and maker of these. The opinions, therefore, of those who have attempted to frame systems of philosophy among the Greeks, I consider that we have sufficiently explained; and from these the heretics, taking occasion, have endeavoured to establish the tenets that will be after a short time declared. It seems, however, expedient, that first explaining the mystical rites and whatever imaginary doctrines some have laboriously framed concerning the stars, or magnitudes, to declare these; for heretics likewise, taking occasion from them, are considered by the multitude to utter prodigies. Next in order we shall elucidate the feeble opinions advanced by these. Books 2 and 3 are wanting.
43. Theophilus, To Autolycus, 2.24 (2nd cent. CE - 3rd cent. CE) 2.24. God, then, caused to spring out of the earth every tree that is beautiful in appearance, or good for food. For at first there were only those things which were produced on the third day - plants, and seeds, and herbs; but the things which were in Paradise were made of a superior loveliness and beauty, since in it the plants were said to have been planted by God. As to the rest of the plants, indeed, the world contained plants like them; but the two trees - the tree of life and the tree of knowledge - the rest of the earth possessed not, but only Paradise. And that Paradise is earth, and is planted on the earth, the Scripture states, saying: Genesis 2:8 And the Lord God planted Paradise in Eden eastwards, and placed man there; and out of the ground made the Lord God to grow every tree that is pleasant to the sight and good for food. By the expressions, therefore, out of the ground, and eastwards, the holy writing clearly teaches us that Paradise is under this heaven, under which the east and the earth are. And the Hebrew word Eden signifies delight. And it was signified that a river flowed out of Eden to water Paradise, and after that divides into four heads; of which the two called Pison and Gihon water the eastern parts, especially Gihon, which encompasses the whole land of Ethiopia, and which, they say, reappears in Egypt under the name of Nile. And the other two rivers are manifestly recognisable by us - those called Tigris and Euphrates - for these border on our own regions. And God having placed man in Paradise, as has been said, to till and keep it, commanded him to eat of all the trees - manifestly of the tree of life also; but only of the tree of knowledge He commanded him not to taste. And God transferred him from the earth, out of which he had been produced, into Paradise, giving him means of advancement, in order that, maturing and becoming perfect, and being even declared a god, he might thus ascend into heaven in possession of immortality. For man had been made a middle nature, neither wholly mortal, nor altogether immortal, but capable of either; so also the place, Paradise, was made in respect of beauty intermediate between earth and heaven. And by the expression, till it, no other kind of labour is implied than the observance of God's command, lest, disobeying, he should destroy himself, as indeed he did destroy himself, by sin.
44. Nag Hammadi, The Gospel of Philip, 53.32 (3rd cent. CE - 3rd cent. CE)
45. Petrus Chrysologus, Sermones, 61.1 (4th cent. CE - 5th cent. CE)
46. Anon., 2 Enoch, 11-22, 8-10
47. Anon., 4 Ezra, 8.50-8.52, 14.34 8.50. For many miseries will affect those who inhabit the world in the last times, because they have walked in great pride. 8.51. But think of your own case, and inquire concerning the glory of those who are like yourself 8.52. because it is for you that paradise is opened, the tree of life is planted, the age to come is prepared, plenty is provided, a city is built, rest is appointed, goodness is established and wisdom perfected beforehand. 14.34. If you, then, will rule over your minds and discipline your hearts, you shall be kept alive, and after death you shall obtain mercy.
48. Anon., 4 Baruch, 7.25, 8.7 7.25. For you have been found righteous before God, and he did not let you come here, lest you see the affliction which has come upon the people at the hands of the Babylonians. 8.7. And Jeremiah and Baruch and Abimelech stood up and said: No man joined with Babylonians shall enter this city!
49. Anon., Ascension of Isaiah, 9
50. Anon., Hebrew Apocalypse of Elijah, 5.2-5.5
51. Anon., Odes of Solomon, 11
52. Anon., Testament of Abraham, 8.2-8.3

Subjects of this text:

subject	book bibliographic info
abimelech/ebed-melech	Allison (2018), 4 Baruch, 268
abuse,in polemic	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 212
acts and anti-judaism	Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 67
acts and liberation theology	Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 28
acts and racial discourse	Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 28
acts and universalism	Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 28
acts of the apostles,aeneas,healing of	Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 16, 21
acts of the apostles,baptismal content of	Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 21, 23
acts of the apostles,textual tradition	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 557
acts of the apostles	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 141
adam	Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 175
agents of revelation	Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 92, 175, 176
alexander jannaeus	Levine Allison and Crossan (2006), The Historical Jesus in Context, 127
ambrose,on abdimelech	Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 119, 120
ambrose,on ethiopians	Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 101
ambrose,on queen of sheba	Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 116
ambrose,on song of songs bride	Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 118
angel	Allison (2018), 4 Baruch, 268
angels	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 363; Levison (2009), Filled with the Spirit, 276; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 141
antichrist	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 141
antioch	Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 67
apocalyptic genre,paradise in	Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 175
apocalyptic language	Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 176
apocalyptic literature	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 40
apologetic	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 212
apologist	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 212
apostle,lukan understanding	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 557
apostleship	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 141
apostolikon	Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 886
appellative way-language	Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 91
aristotle,on eagle,ascension,baptismal interpretation of	Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 21
ascent,ascension	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 40
athenagoras	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 212
augustine,on ethiopians	Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 106, 107
augustine,on moses cushite wife	Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 114
authorial practices and purposes,historical plausibility	Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 162
authority of paul	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 40
azotus	Huttner (2013), Early Christianity in the Lycus Valley, 193
baptism,acts of apostles	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 556, 557, 559, 560
baptism,filial identity	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 556
baptism,holy spirits role	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 556, 557, 559, 560
baptism,lukan understanding	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 556, 557, 559, 560
baptism,luke-acts,inconsistencies	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 556, 557, 559, 560
baptism,of cornelius	Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 23, 27, 98
baptism,of ethiopian eunuch	Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 16, 21, 23, 27, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 115, 116, 117, 118, 119, 120, 121
baptism,of five thousand	Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 21
baptism,of johns disciples	Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 23
baptism,of lydia	Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 23
baptism,of paul	Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 21, 23
baptism,of pauls jailer	Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 16, 23, 27
baptism,of simon magus	Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 16, 21, 23, 27
baptism,of three thousand at pentecost	Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 21, 23, 27
baptism,offered to jews	Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 21
baptism,paul	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 556
baptismal significance,of ascension	Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 21
baptismal significance,of healing of aeneas	Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 16, 21
baptismal significance,of numbers in acts	Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 21
baptismal significance,of peters mission as fisherman	Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 21
baptismal significance,of raising of eutychus	Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 16
baptismal significance,of raising of tabitha	Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 21
baptismal significance,of sauls basket at damascus	Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 21, 23
bible	Osborne (2001), Irenaeus of Lyons, 168
boasting	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 141
caesarea (by the sea)	Huttner (2013), Early Christianity in the Lycus Valley, 193
charisma	Osborne (2001), Irenaeus of Lyons, 168
cherubim,on way	Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 175
christianity	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 212
church,eschatological reality	Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 176
church,ministry of scripture	Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 171
church,nature of	Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 94, 95
church,preaching of	Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 162
church,role of in redemptive history	Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 94, 95, 106
church	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 346, 363
clement of alexandria	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 40
community	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 49
confession	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 346
conversion,rhetoric/language/linguistic aspects	Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 263
conversion	Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 12
cosmology	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 141
covenant,concept of	Levison (2009), Filled with the Spirit, 276
cross	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 141
david	Levison (2009), Filled with the Spirit, 276
death	Levison (2009), Filled with the Spirit, 276
delphi	Levison (2009), Filled with the Spirit, 276
demetrius iii of syria	Levine Allison and Crossan (2006), The Historical Jesus in Context, 127
disciple	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 363; Levison (2009), Filled with the Spirit, 276
divine fluidity	Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 173
divine plan/βουλή	Crabb (2020), Luke/Acts and the End of History, 258, 260
dream	Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 173
dreams	Crabb (2020), Luke/Acts and the End of History, 258, 260; Levison (2009), Filled with the Spirit, 276
dreams and visions,angelophany	Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 12
earth	Levison (2009), Filled with the Spirit, 276
ecclesiasticus	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 42
ecstasy,ecstatic	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 346
ecstasy	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 141
elchesai	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 141
elect	Levison (2009), Filled with the Spirit, 276
elijah-elisha typology	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 324
emmaus pericope,allusions to genesis	Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 91, 99, 171
emmaus pericope	Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 91, 175
encratic texts	Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 162
enoch xviii,xix	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 42, 141
ephesus	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 363
epicureanism,attacks against	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 212
ethiopian enoch	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 363
ethiopian official	Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 92, 93, 94, 95, 171, 179
eve,expulsion from paradise	Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 99
eve,way and	Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 104
exhortations	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 49
expulsion narrative,allusions to	Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 171, 175
expulsion narrative	Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 98
faithfuloess	Levison (2009), Filled with the Spirit, 276
ferguson,e.	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 556, 557, 559, 560
forgiveness (divine)	Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 263
gathering (σύναξις)	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 49
gaza	Huttner (2013), Early Christianity in the Lycus Valley, 193
gentile	Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 263
glossolalia	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 346
god,abandonment by	Levison (2009), Filled with the Spirit, 276
god,children of	Levison (2009), Filled with the Spirit, 276
god,covenant of	Levison (2009), Filled with the Spirit, 276
god,love of	Levison (2009), Filled with the Spirit, 276
god	Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 173
healing	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 346
hellenism,hellenistic,culture/world	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 346
heresy	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 212
hermeneutical principles	Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 104
herod,agrippa ii	Crabb (2020), Luke/Acts and the End of History, 260
heroe (hêroe)	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 363
holy spirit,cornelius	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 579
holy spirit,geographic universalism	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 587
holy spirit,lukan conception	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 569, 579, 582, 587
holy spirit,ot roles	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 569
holy spirit,samaritans	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 579
holy spirit,saul of tarsus	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 582
holy spirit,scripture catalyst	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 569
humanity,immortality	Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 175
humanity,nature	Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 99
humanity,nourishment	Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 99
humanity,outside paradise	Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 171
identity construction,along violent jew/merciful christian binary	Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 67
ignorance	Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 263
image xvi	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 141
images	Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 173
inspiration	Levison (2009), Filled with the Spirit, 276
irenaeus,lukan corpus and	Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 162
irenaeus,polemical milieu of	Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 162, 171
irenaeus,theophilus and	Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 99
irenaeus of lyons	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 40
irony	Crabb (2020), Luke/Acts and the End of History, 260
isaiah	Huttner (2013), Early Christianity in the Lycus Valley, 193; Levine Allison and Crossan (2006), The Historical Jesus in Context, 127
israel,exodus from egypt	Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 104, 106
jerusalem	Crabb (2020), Luke/Acts and the End of History, 258, 260; Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 91, 92; Huttner (2013), Early Christianity in the Lycus Valley, 193; Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 212
jesus,adam and	Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 99, 105
jesus,entry into paradise	Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 104, 106, 171
jesus,god and	Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 99
jesus,ministry of scripture	Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 171
jesus,promise of paradise	Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 98, 171
jesus,redeemer	Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 106, 171
jesus christ,in paul	Levison (2009), Filled with the Spirit, 276
jesus christ	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 363
jew/jewish,literature/ authors' "151.0_276.0@law,god's"	Levison (2009), Filled with the Spirit, 276
jewish war	Huttner (2013), Early Christianity in the Lycus Valley, 193
jews	Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 263; Huttner (2013), Early Christianity in the Lycus Valley, 193
johannine gospel	Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 106
josephus	Levine Allison and Crossan (2006), The Historical Jesus in Context, 127
judas,death of	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 324
justin martyr	Osborne (2001), Irenaeus of Lyons, 168
kingdom	Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 179
knowledge	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 42
knowledge and wisdom	Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 93, 94, 171
lady	Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 173
liber pontificalis,lydia,baptism of	Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 23
life,concept of	Levison (2009), Filled with the Spirit, 276
life,humans as agents of	Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 94
life	Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 171
literature	Levison (2009), Filled with the Spirit, 276
liturgical,literature	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 49
liturgical,readings	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 49
lukan corpus	Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 175, 176, 179
lukanische,geschichtstheologie	Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 572
luke,,gospel writer	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 363
luke,,luke-acts	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 363
luke,as author	Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 98, 104, 105, 171, 175, 176
luke-acts,pneumatology,incoherence	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 579, 582
lukes hermeneutic,brodie,t.l.	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 324
lukes hermeneutic,elijah-elisha typology	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 324
m. antonius felix	Huttner (2013), Early Christianity in the Lycus Valley, 193
magic	Huttner (2013), Early Christianity in the Lycus Valley, 193
markan gospel	Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 175
matthean gospel	Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 175
matthias,selection as apostle	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 324
maximus of turin,moses,cushite wife of	Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 93, 94, 108, 111, 112, 113, 114, 120
message	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 40
metanoia/metanoeō	Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 263
methods of interpretation,ancient feminist	Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 28
moses	Allison (2018), 4 Baruch, 268
mystery	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 141
name	Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 173
nazareth	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 49
palestine	Huttner (2013), Early Christianity in the Lycus Valley, 193
papias	Huttner (2013), Early Christianity in the Lycus Valley, 193
paradise,church and	Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 98, 171, 175, 176
paradise,delights of	Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 94, 98
paradise,humanitys maturation in	Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 99
paradise,humanitys reentry	Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 94, 95, 99
paradise,in lukan corpus	Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 98
paradise,kingdom and	Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 179
paradise,nature of	Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 99
paradise,nourishment in	Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 99, 171
paradise,post-mortem destination	Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 98
paradise,trees in	Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 175
parousia	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 141
participation	Osborne (2001), Irenaeus of Lyons, 168
paul,baptism of	Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 21, 23
paul,baptismal theology	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 556
paul,interpretation of basket at damascus	Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 21, 23
paul,jailers baptism	Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 16, 23, 27
paul	Huttner (2013), Early Christianity in the Lycus Valley, 193; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 141
paul (saul)	Levison (2009), Filled with the Spirit, 276
paul (the apostle)	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 40
paulinus of nola,on queen of sheba	Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 116
paulusbekehrung	Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 579
pelagius,pope,pentecost,baptismal significance of	Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 21, 23, 27
penner,todd	Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 67
pentecost	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 363
persecution of the way,transformation on the way	Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 91, 179
persecution of the way	Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 91
peter,defends gentile baptism	Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 23
peter,mission as fisherman	Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 21
peter	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 363
peter chrysologus,on cornelius	Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 98
peter chrysologus,on ethiopian eunuch	Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 95, 98, 99, 106
pfingstereignis,geschehen	Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 558, 572
pharisees	Levine Allison and Crossan (2006), The Historical Jesus in Context, 127
philip	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 363; Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 92, 93, 94, 106, 162, 171; Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 40
philip (apostle)	Huttner (2013), Early Christianity in the Lycus Valley, 193
philip (evangelist)	Huttner (2013), Early Christianity in the Lycus Valley, 193
philip the presbyter,on ethiopians	Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 107
philippustraditionen	Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 579
philo of alexandria	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 42
philo of carpasia,on ethiopians	Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 100
pleasure	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 212
pneumatology,lukan	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 569, 579, 582, 587
pneumatology	Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 173
polemic	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 212
prayer	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 346, 363; Levison (2009), Filled with the Spirit, 276
pre-existence	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 141
preaching	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 346
prophecy,fulfilled	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 49
prophet(ess)/prophecy/prophetic,prophetic visions,insight,and speech	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 346
prophetic vision	Osborne (2001), Irenaeus of Lyons, 168
prophets,ot	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 49
quodvultdeus,on moses cushite wife	Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 113
quodvultdeus,on queen of sheba	Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 116
rabbinic texts	Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 99
reading,individual	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 49
reading,liturgical	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 49
reading,public	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 49
recapitulation	Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 171
redemption	Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 105, 106, 171
reden in zungen	Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 572
repentance	Crabb (2020), Luke/Acts and the End of History, 260; Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 263
resistant readings	Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 28
restoration	Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 263
resurrection	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 363
revelation	Osborne (2001), Irenaeus of Lyons, 168; Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 40
revelation and guidance,unusual	Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 12
sabbath	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 49
sadducees	Levine Allison and Crossan (2006), The Historical Jesus in Context, 127
salvation	Levison (2009), Filled with the Spirit, 276
samaria	Huttner (2013), Early Christianity in the Lycus Valley, 193
samarienmission	Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 579
schwartz,regina	Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 28
scriptures,greek translation of	Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 94, 105, 106
second temple judaism	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 346
septuagint,lukes use	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 324, 382
septuagint,pentateuch,methods of translators	Bickerman and Tropper (2007), Studies in Jewish and Christian History, 192
septuagint,pentateuch,mission to gentiles	Bickerman and Tropper (2007), Studies in Jewish and Christian History, 192
septuagint,pentateuch,purpose of translation	Bickerman and Tropper (2007), Studies in Jewish and Christian History, 192
septuagint,techniques of translators	Bickerman and Tropper (2007), Studies in Jewish and Christian History, 192
septuagint	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 42
serpent,agent of god	Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 99
servant of yhwh,and suffering	Pierce et al. (2022), Gospel Reading and Reception in Early Christian Literature, 63
severian of gabala,on ascension,sheba,queen of	Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 93, 94, 108, 114, 115, 116, 117
simon,the magician	Huttner (2013), Early Christianity in the Lycus Valley, 193
simon magus,baptism of	Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 16, 21, 23, 27
simon magus	Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 579
sin	Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 263
son	Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 173
song of songs,bride of	Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 94, 100, 102, 103, 107, 108, 109, 110, 111, 112, 113, 114, 115, 116, 117, 118, 119, 120, 121
spirit,characterizations as,breath (life itself)	Levison (2009), Filled with the Spirit, 276
spirit,effects of,,discernment of spirits	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 346
spirit,effects of,,discipline	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 346
spirit,effects of,,ecstasy	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 346
spirit,effects of,,exorcism	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 346
spirit,effects of,,glossolalia	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 346
spirit,effects of,,healing	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 346
spirit,effects of,,praise	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 346
spirit,effects of,,prayer	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 346