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Tiresias: The Ancient Mediterranean Religions Source Database



8243
New Testament, Acts, 6.8


Στέφανος δὲ πλήρης χάριτος καὶ δυνάμεως ἐποίει τέρατα καὶ σημεῖα μεγάλα ἐν τῷ λαῷ.Stephen, full of faith and power, performed great wonders and signs among the people.


Intertexts (texts cited often on the same page as the searched text):

31 results
1. Hebrew Bible, Deuteronomy, 18.16, 33.2, 34.12 (9th cent. BCE - 3rd cent. BCE)

18.16. כְּכֹל אֲשֶׁר־שָׁאַלְתָּ מֵעִם יְהוָה אֱלֹהֶיךָ בְּחֹרֵב בְּיוֹם הַקָּהָל לֵאמֹר לֹא אֹסֵף לִשְׁמֹעַ אֶת־קוֹל יְהוָה אֱלֹהָי וְאֶת־הָאֵשׁ הַגְּדֹלָה הַזֹּאת לֹא־אֶרְאֶה עוֹד וְלֹא אָמוּת׃ 33.2. וַיֹּאמַר יְהוָה מִסִּינַי בָּא וְזָרַח מִשֵּׂעִיר לָמוֹ הוֹפִיעַ מֵהַר פָּארָן וְאָתָה מֵרִבְבֹת קֹדֶשׁ מִימִינוֹ אשדת [אֵשׁ] [דָּת] לָמוֹ׃ 33.2. וּלְגָד אָמַר בָּרוּךְ מַרְחִיב גָּד כְּלָבִיא שָׁכֵן וְטָרַף זְרוֹעַ אַף־קָדְקֹד׃ 34.12. וּלְכֹל הַיָּד הַחֲזָקָה וּלְכֹל הַמּוֹרָא הַגָּדוֹל אֲשֶׁר עָשָׂה מֹשֶׁה לְעֵינֵי כָּל־יִשְׂרָאֵל׃ 18.16. according to all that thou didst desire of the LORD thy God in Horeb in the day of the assembly, saying: ‘Let me not hear again the voice of the LORD my God, neither let me see this great fire any more, that I die not.’" 33.2. And he said: The LORD came from Sinai, And rose from Seir unto them; He shined forth from mount Paran, And He came from the myriads holy, At His right hand was a fiery law unto them." 34.12. and in all the mighty hand, and in all the great terror, which Moses wrought in the sight of all Israel."
2. Hebrew Bible, Exodus, 3.6, 20.19 (9th cent. BCE - 3rd cent. BCE)

3.6. וַיֹּאמֶר אָנֹכִי אֱלֹהֵי אָבִיךָ אֱלֹהֵי אַבְרָהָם אֱלֹהֵי יִצְחָק וֵאלֹהֵי יַעֲקֹב וַיַּסְתֵּר מֹשֶׁה פָּנָיו כִּי יָרֵא מֵהַבִּיט אֶל־הָאֱלֹהִים׃ 20.19. וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה כֹּה תֹאמַר אֶל־בְּנֵי יִשְׂרָאֵל אַתֶּם רְאִיתֶם כִּי מִן־הַשָּׁמַיִם דִּבַּרְתִּי עִמָּכֶם׃ 3.6. Moreover He said: ‘I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob.’ And Moses hid his face; for he was afraid to look upon God." 20.19. And the LORD said unto Moses: Thus thou shalt say unto the children of Israel: Ye yourselves have seen that I have talked with you from heaven."
3. Hebrew Bible, Joel, 3.1-3.5 (9th cent. BCE - 3rd cent. BCE)

3.1. וְהָיָה אַחֲרֵי־כֵן אֶשְׁפּוֹךְ אֶת־רוּחִי עַל־כָּל־בָּשָׂר וְנִבְּאוּ בְּנֵיכֶם וּבְנוֹתֵיכֶם זִקְנֵיכֶם חֲלֹמוֹת יַחֲלֹמוּן בַּחוּרֵיכֶם חֶזְיֹנוֹת יִרְאוּ׃ 3.2. וְגַם עַל־הָעֲבָדִים וְעַל־הַשְּׁפָחוֹת בַּיָּמִים הָהֵמָּה אֶשְׁפּוֹךְ אֶת־רוּחִי׃ 3.3. וְנָתַתִּי מוֹפְתִים בַּשָּׁמַיִם וּבָאָרֶץ דָּם וָאֵשׁ וְתִימֲרוֹת עָשָׁן׃ 3.4. הַשֶּׁמֶשׁ יֵהָפֵךְ לְחֹשֶׁךְ וְהַיָּרֵחַ לְדָם לִפְנֵי בּוֹא יוֹם יְהוָה הַגָּדוֹל וְהַנּוֹרָא׃ 3.5. וְהָיָה כֹּל אֲשֶׁר־יִקְרָא בְּשֵׁם יְהוָה יִמָּלֵט כִּי בְּהַר־צִיּוֹן וּבִירוּשָׁלִַם תִּהְיֶה פְלֵיטָה כַּאֲשֶׁר אָמַר יְהוָה וּבַשְּׂרִידִים אֲשֶׁר יְהוָה קֹרֵא׃ 3.1. And it shall come to pass afterward, That I will pour out My spirit upon all flesh; And your sons and your daughters shall prophesy, Your old men shall dream dreams, Your young men shall see visions;" 3.2. And also upon the servants and upon the handmaids In those days will I pour out My spirit." 3.3. And I will shew wonders in the heavens and in the earth, Blood, and fire, and pillars of smoke." 3.4. The sun shall be turned into darkness, And the moon into blood, Before the great and terrible day of the LORD come. 3.5. And it shall come to pass, that whosoever shall call on the name of the LORD shall be delivered; For in mount Zion and in Jerusalem there shall be those that escape, As the LORD hath said, And among the remt those whom the LORD shall call."
4. Hebrew Bible, Micah, 3.8 (9th cent. BCE - 3rd cent. BCE)

3.8. וְאוּלָם אָנֹכִי מָלֵאתִי כֹחַ אֶת־רוּחַ יְהוָה וּמִשְׁפָּט וּגְבוּרָה לְהַגִּיד לְיַעֲקֹב פִּשְׁעוֹ וּלְיִשְׂרָאֵל חַטָּאתוֹ׃ 3.8. But I truly am full of power by the spirit of the LORD, and of justice, and of might, to declare unto Jacob his transgression, and to Israel his sin."
5. Hebrew Bible, Numbers, 14.4 (9th cent. BCE - 3rd cent. BCE)

14.4. וַיֹּאמְרוּ אִישׁ אֶל־אָחִיו נִתְּנָה רֹאשׁ וְנָשׁוּבָה מִצְרָיְמָה׃ 14.4. וַיַּשְׁכִּמוּ בַבֹּקֶר וַיַּעֲלוּ אֶל־רֹאשׁ־הָהָר לֵאמֹר הִנֶּנּוּ וְעָלִינוּ אֶל־הַמָּקוֹם אֲשֶׁר־אָמַר יְהוָה כִּי חָטָאנוּ׃ 14.4. And they said one to another: ‘Let us make a captain, and let us return into Egypt.’"
6. Hebrew Bible, 1 Samuel, 11.6 (8th cent. BCE - 5th cent. BCE)

11.6. וַתִּצְלַח רוּחַ־אֱלֹהִים עַל־שָׁאוּל בשמעו [כְּשָׁמְעוֹ] אֶת־הַדְּבָרִים הָאֵלֶּה וַיִּחַר אַפּוֹ מְאֹד׃ 11.6. And the spirit of God came upon Sha᾽ul when he heard those tidings, and his anger burned greatly."
7. Hebrew Bible, Amos, 1.13 (8th cent. BCE - 6th cent. BCE)

1.13. כֹּה אָמַר יְהוָה עַל־שְׁלֹשָׁה פִּשְׁעֵי בְנֵי־עַמּוֹן וְעַל־אַרְבָּעָה לֹא אֲשִׁיבֶנּוּ עַל־בִּקְעָם הָרוֹת הַגִּלְעָד לְמַעַן הַרְחִיב אֶת־גְּבוּלָם׃ 1.13. Thus saith the LORD: For three transgressions of the children of Ammon, yea, for four, I will not reverse it: because they have ripped up the women with child of Gilead, that they might enlarge their border."
8. Dead Sea Scrolls, 1Qha, 4.29, 4.38, 7.25-7.26, 15.10 (2nd cent. BCE - 1st cent. CE)

9. Clement of Rome, 1 Clement, 54.1 (1st cent. CE - 1st cent. CE)

54.1. Τίς οὖν ἐν ὑμῖν γενναῖος, τίς εὔσπλαγχνος, τίς πεπληροφορημένος ἀγάπης;
10. Ignatius, To The Philadelphians, 1.1 (1st cent. CE - 2nd cent. CE)

1.1. This your bishop I have found to hold the ministry which pertaineth to the common weal, not of himself or through men, nor yet for vain glory, but in the love of God the Father and the Lord Jesus Christ. And I am amazed at his forbearance; whose silence is more powerful than others' speech.
11. Ignatius, To The Philadelphians, 1.1 (1st cent. CE - 2nd cent. CE)

1.1. This your bishop I have found to hold the ministry which pertaineth to the common weal, not of himself or through men, nor yet for vain glory, but in the love of God the Father and the Lord Jesus Christ. And I am amazed at his forbearance; whose silence is more powerful than others' speech.
12. Ignatius, To The Smyrnaeans, 1.1 (1st cent. CE - 2nd cent. CE)

13. New Testament, 1 John, 1.1 (1st cent. CE - 1st cent. CE)

1.1. That which was from the beginning, that which we have heard, that which we have seen with our eyes, that which we saw, and our hands touched, concerning the Word of life
14. New Testament, 1 Corinthians, 1.14-1.17, 2.7 (1st cent. CE - 1st cent. CE)

1.14. I thank God that Ibaptized none of you, except Crispus and Gaius 1.15. o that no oneshould say that I had baptized you into my own name. 1.16. (I alsobaptized the household of Stephanas; besides them, I don't know whetherI baptized any other.) 1.17. For Christ sent me not to baptize, but topreach the gospel -- not in wisdom of words, so that the cross ofChrist wouldn't be made void. 2.7. But we speak God's wisdom in amystery, the wisdom that has been hidden, which God foreordained beforethe worlds to our glory
15. New Testament, 1 Thessalonians, 1.5 (1st cent. CE - 1st cent. CE)

1.5. and that our gospel came to you not in word only, but also in power, and in the Holy Spirit, and with much assurance. You know what kind of men we showed ourselves to be among you for your sake.
16. New Testament, 2 Corinthians, 4.4-4.6, 12.12 (1st cent. CE - 1st cent. CE)

17. New Testament, 2 Thessalonians, 2.9 (1st cent. CE - 1st cent. CE)

2.9. even he whose coming is according to the working of Satan with all power and signs and lying wonders
18. New Testament, 2 Timothy, 2.1 (1st cent. CE - 1st cent. CE)

2.1. You therefore, my child, be strengthened in the grace that is in Christ Jesus.
19. New Testament, Acts, 1.1-1.2, 1.21, 2.4, 2.11, 2.17-2.22, 2.33-2.36, 2.38, 2.43, 3.12-3.15, 3.17-3.18, 3.20, 3.22-3.23, 3.25-3.26, 4.7-4.8, 4.30, 4.33, 5.12, 5.31, 6.1-6.7, 6.9-6.15, 7.11-7.12, 7.15, 7.17, 7.19, 7.22-7.23, 7.27, 7.32, 7.34-7.39, 7.44-7.45, 7.51-7.52, 7.55, 7.58-7.60, 8.3, 8.6-8.13, 9.17, 9.31, 10.38, 11.23-11.24, 13.9, 13.32, 14.3, 14.10, 15.5, 15.11-15.12, 16.10, 16.14-16.15, 16.31-16.34, 17.24-17.25, 17.30, 18.4, 18.8, 18.25, 21.10, 22.5, 22.14, 22.19, 22.30, 23.1, 24.12, 26.6, 26.11 (1st cent. CE - 2nd cent. CE)

1.1. The first book I wrote, Theophilus, concerned all that Jesus began both to do and to teach 1.2. until the day in which he was received up, after he had given commandment through the Holy Spirit to the apostles whom he had chosen. 1.21. of the men therefore who have accompanied us all the time that the Lord Jesus went in and went out among us 2.4. They were all filled with the Holy Spirit, and began to speak with other languages, as the Spirit gave them the ability to speak. 2.11. Cretans and Arabians: we hear them speaking in our languages the mighty works of God! 2.17. 'It will be in the last days, says God, I will pour out my Spirit on all flesh. Your sons and your daughters will prophesy. Your young men will see visions. Your old men will dream dreams. 2.18. Yes, and on my servants and on my handmaidens in those days, I will pour out my Spirit, and they will prophesy. 2.19. I will show wonders in the the sky above, And signs on the earth beneath; Blood, and fire, and billows of smoke. 2.20. The sun will be turned into darkness, And the moon into blood, Before the great and glorious day of the Lord comes. 2.21. It will be, that whoever will call on the name of the Lord will be saved.' 2.22. You men of Israel, hear these words. Jesus of Nazareth, a man approved by God to you by mighty works and wonders and signs which God did by him in the midst of you, even as you yourselves know 2.33. Being therefore exalted by the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this, which you now see and hear. 2.34. For David didn't ascend into the heavens, but he says himself, 'The Lord said to my Lord, "Sit by my right hand 2.35. Until I make your enemies the footstool of your feet."' 2.36. Let all the house of Israel therefore know assuredly that God has made him both Lord and Christ, this Jesus whom you crucified. 2.38. Peter said to them, "Repent, and be baptized, everyone of you, in the name of Jesus Christ for the forgiveness of sins, and you will receive the gift of the Holy Spirit. 2.43. Fear came on every soul, and many wonders and signs were done through the apostles. 3.12. When Peter saw it, he answered to the people, "You men of Israel, why do you marvel at this man? Why do you fasten your eyes on us, as though by our own power or godliness we had made him walk? 3.13. The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified his Servant Jesus, whom you delivered up, and denied before the face of Pilate, when he had determined to release him. 3.14. But you denied the Holy and Righteous One, and asked for a murderer to be granted to you 3.15. and killed the Prince of life, whom God raised from the dead, whereof we are witnesses. 3.17. Now, brothers, I know that you did this in ignorance, as did also your rulers. 3.18. But the things which God announced by the mouth of all his prophets, that Christ should suffer, he thus fulfilled. 3.20. and that he may send Christ Jesus, who was ordained for you before 3.22. For Moses indeed said to the fathers, 'The Lord God will raise up a prophet to you from among your brothers, like me. You shall listen to him in all things whatever he says to you. 3.23. It will be, that every soul that will not listen to that prophet will be utterly destroyed from among the people.' 3.25. You are the sons of the prophets, and of the covet which God made with our fathers, saying to Abraham, 'In your seed will all the families of the earth be blessed.' 3.26. God, having raised up his servant, Jesus, sent him to you first, to bless you, in turning away everyone of you from your wickedness. 4.7. When they had stood them in the midst, they inquired, "By what power, or in what name, have you done this? 4.8. Then Peter, filled with the Holy Spirit, said to them, "You rulers of the people, and elders of Israel 4.30. while you stretch out your hand to heal; and that signs and wonders may be done through the name of your holy Servant Jesus. 4.33. With great power, the apostles gave their testimony of the resurrection of the Lord Jesus. Great grace was on them all. 5.12. By the hands of the apostles many signs and wonders were done among the people. They were all with one accord in Solomon's porch. 5.31. God exalted him with his right hand to be a Prince and a Savior, to give repentance to Israel, and remission of sins. 6.1. Now in those days, when the number of the disciples was multiplying, there arose a grumbling of the Grecian Jews against the Hebrews because their widows were neglected in the daily service. 6.2. The twelve summoned the multitude of the disciples and said, "It is not appropriate for us to forsake the word of God and serve tables. 6.3. Therefore select from among you, brothers, seven men of good report, full of the Holy Spirit and of wisdom, whom we may appoint over this business. 6.4. But we will continue steadfastly in prayer and in the ministry of the word. 6.5. These words pleased the whole multitude. They chose Stephen, a man full of faith and of the Holy Spirit, Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolaus, a proselyte of Antioch; 6.6. whom they set before the apostles. When they had prayed, they laid their hands on them. 6.7. The word of God increased and the number of the disciples multiplied in Jerusalem exceedingly. A great company of the priests were obedient to the faith. 6.9. But some of those who were of the synagogue called "The Libertines," and of the Cyrenians, of the Alexandrians, and of those of Cilicia and Asia arose, disputing with Stephen. 6.10. They weren't able to withstand the wisdom and the Spirit by which he spoke. 6.11. Then they secretly induced men who said, "We have heard him speak blasphemous words against Moses and God. 6.12. They stirred up the people, the elders, and the scribes, and came on him and seized him, and brought him in to the council 6.13. and set up false witnesses who said, "This man never stops speaking blasphemous words against this holy place and the law. 6.14. For we have heard him say that this Jesus of Nazareth will destroy this place, and will change the customs which Moses delivered to us. 6.15. All who sat in the council, fastening their eyes on him, saw his face like it was the face of an angel. 7.11. Now a famine came over all the land of Egypt and Canaan, and great affliction. Our fathers found no food. 7.12. But when Jacob heard that there was grain in Egypt, he sent out our fathers the first time. 7.15. Jacob went down into Egypt, and he died, himself and our fathers 7.17. But as the time of the promise came close which God swore to Abraham, the people grew and multiplied in Egypt 7.19. The same dealt slyly with our race, and mistreated our fathers, that they should throw out their babies, so that they wouldn't stay alive. 7.22. Moses was instructed in all the wisdom of the Egyptians. He was mighty in his words and works. 7.23. But when he was forty years old, it came into his heart to visit his brothers, the children of Israel. 7.27. But he who did his neighbor wrong pushed him away, saying, 'Who made you a ruler and a judge over us? 7.32. 'I am the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob.' Moses trembled, and dared not look. 7.34. I have surely seen the affliction of my people that is in Egypt , and have heard their groaning. I have come down to deliver them. Now come, I will send you into Egypt.' 7.35. This Moses, whom they refused, saying, 'Who made you a ruler and a judge?' -- God has sent him as both a ruler and a deliverer with the hand of the angel who appeared to him in the bush. 7.36. This man led them out, having worked wonders and signs in Egypt, in the Red Sea, and in the wilderness forty years. 7.37. This is that Moses, who said to the children of Israel , 'The Lord God will raise up a prophet to you from among your brothers, like me.' 7.38. This is he who was in the assembly in the wilderness with the angel that spoke to him on Mount Sinai, and with our fathers, who received living oracles to give to us 7.39. to whom our fathers wouldn't be obedient, but rejected him, and turned back in their hearts to Egypt 7.44. Our fathers had the tent of the testimony in the wilderness, even as he who spoke to Moses appointed, that he should make it according to the pattern that he had seen; 7.45. which also our fathers, in their turn, brought in with Joshua when they entered into the possession of the nations, whom God drove out before the face of our fathers, to the days of David 7.51. You stiff-necked and uncircumcised in heart and ears, you always resist the Holy Spirit! As your fathers did, so you do. 7.52. Which of the prophets didn't your fathers persecute? They killed those who foretold the coming of the Righteous One, of whom you have now become betrayers and murderers. 7.55. But he, being full of the Holy Spirit, looked up steadfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God 7.58. They threw him out of the city, and stoned him. The witnesses placed their garments at the feet of a young man named Saul. 7.59. They stoned Stephen as he called out, saying, "Lord Jesus, receive my Spirit! 7.60. He kneeled down, and cried with a loud voice, "Lord, don't hold this sin against them!" When he had said this, he fell asleep. 8.3. But Saul ravaged the assembly, entering into every house, and dragged both men and women off to prison. 8.6. The multitudes listened with one accord to the things that were spoken by Philip, when they heard and saw the signs which he did. 8.7. For unclean spirits came out of many of those who had them. They came out, crying with a loud voice. Many who had been paralyzed and lame were healed. 8.8. There was great joy in that city. 8.9. But there was a certain man, Simon by name, who had used sorcery in the city before, and amazed the people of Samaria, making himself out to be some great one 8.10. to whom they all listened, from the least to the greatest, saying, "This man is that great power of God. 8.11. They listened to him, because for a long time he had amazed them with his sorceries. 8.12. But when they believed Philip preaching good news concerning the Kingdom of God and the name of Jesus Christ, they were baptized, both men and women. 8.13. Simon himself also believed. Being baptized, he continued with Philip. Seeing signs and great miracles done, he was amazed. 9.17. Aias departed, and entered into the house. Laying his hands on him, he said, "Brother Saul, the Lord, who appeared to you in the way which you came, has sent me, that you may receive your sight, and be filled with the Holy Spirit. 9.31. So the assemblies throughout all Judea and Galilee and Samaria had peace, and were built up. They were multiplied, walking in the fear of the Lord and in the comfort of the Holy Spirit. 10.38. even Jesus of Nazareth, how God anointed him with the Holy Spirit and with power, who went about doing good and healing all who were oppressed by the devil, for God was with him. 11.23. who, when he had come, and had seen the grace of God, was glad. He exhorted them all, that with purpose of heart they would remain near to the Lord. 11.24. For he was a good man, and full of the Holy Spirit and of faith, and many people were added to the Lord. 13.9. But Saul, who is also called Paul, filled with the Holy Spirit, fastened his eyes on him 13.32. We bring you good news of the promise made to the fathers 14.3. Therefore they stayed there a long time, speaking boldly in the Lord, who testified to the word of his grace, granting signs and wonders to be done by their hands. 14.10. said with a loud voice, "Stand upright on your feet!" He leaped up and walked. 15.5. But some of the sect of the Pharisees who believed rose up, saying, "It is necessary to circumcise them, and to charge them to keep the law of Moses. 15.11. But we believe that we are saved through the grace of the Lord Jesus, just as they are. 15.12. All the multitude kept silence, and they listened to Barnabas and Paul reporting what signs and wonders God had done among the Gentiles through them. 16.10. When he had seen the vision, immediately we sought to go out to Macedonia, concluding that the Lord had called us to preach the gospel to them. 16.14. A certain woman named Lydia, a seller of purple, of the city of Thyatira, one who worshiped God, heard us; whose heart the Lord opened to listen to the things which were spoken by Paul. 16.15. When she and her household were baptized, she begged us, saying, "If you have judged me to be faithful to the Lord, come into my house, and stay." She urged us. 16.31. They said, "Believe in the Lord Jesus Christ, and you will be saved, you and your household. 16.32. They spoke the word of the Lord to him, and to all who were in his house. 16.33. He took them the same hour of the night, and washed their stripes, and was immediately baptized, he and all his household. 16.34. He brought them up into his house, and set food before them, and rejoiced greatly, with all his household, having believed in God. 17.24. The God who made the world and all things in it, he, being Lord of heaven and earth, dwells not in temples made with hands 17.25. neither is he served by men's hands, as though he needed anything, seeing he himself gives to all life and breath, and all things. 17.30. The times of ignorance therefore God overlooked. But now he commands that all men everywhere should repent 18.4. He reasoned in the synagogue every Sabbath, and persuaded Jews and Greeks. 18.8. Crispus, the ruler of the synagogue, believed in the Lord with all his house. Many of the Corinthians, hearing, believed and were baptized. 18.25. This man had been instructed in the way of the Lord; and being fervent in spirit, he spoke and taught accurately the things concerning Jesus, although he knew only the baptism of John. 21.10. As we stayed there some days, a certain prophet named Agabus came down from Judea. 22.5. As also the high priest and all the council of the elders testify, from whom also I received letters to the brothers, and journeyed to Damascus to bring them also who were there to Jerusalem in bonds to be punished. 22.14. He said, 'The God of our fathers has appointed you to know his will, and to see the Righteous One, and to hear a voice from his mouth. 22.19. I said, 'Lord, they themselves know that I imprisoned and beat in every synagogue those who believed in you. 22.30. But on the next day, desiring to know the truth about why he was accused by the Jews, he freed him from the bonds, and commanded the chief priests and all the council to come together, and brought Paul down and set him before them. 23.1. Paul, looking steadfastly at the council, said, "Brothers, I have lived before God in all good conscience until this day. 24.12. In the temple they didn't find me disputing with anyone or stirring up a crowd, either in the synagogues, or in the city. 26.6. Now I stand here to be judged for the hope of the promise made by God to our fathers 26.11. Punishing them often in all the synagogues, I tried to make them blaspheme. Being exceedingly enraged against them, I persecuted them even to foreign cities.
20. New Testament, Apocalypse, 14.6-14.7 (1st cent. CE - 1st cent. CE)

14.6. I saw an angel flying in mid heaven, having an eternal gospel to proclaim to those who dwell on the earth, and to every nation, tribe, language, and people. 14.7. He said with a loud voice, "Fear the Lord, and give him glory; for the hour of his judgment has come. Worship him who made the heaven, the earth, the sea, and the springs of waters!
21. New Testament, Colossians, 1.16, 2.2 (1st cent. CE - 1st cent. CE)

1.16. For by him were all things created, in the heavens and on the earth, things visible and things invisible, whether thrones or dominions or principalities or powers; all things have been created through him, and for him. 2.2. that their hearts may be comforted, they being knit together in love, and gaining all riches of the full assurance of understanding, that they may know the mystery of God, both of the Father and of Christ
22. New Testament, Ephesians, 3.9 (1st cent. CE - 1st cent. CE)

3.9. and to make all men see what is the administration of the mystery which for ages has been hidden in God, who created all things through Jesus Christ;
23. New Testament, Galatians, 1.7, 2.3-2.5, 3.1-3.5, 3.26-3.28, 5.2-5.12, 6.12-6.13 (1st cent. CE - 1st cent. CE)

1.7. and there isn'tanother gospel. Only there are some who trouble you, and want topervert the gospel of Christ. 2.3. But not even Titus, whowas with me, being a Greek, was compelled to be circumcised. 2.4. Thiswas because of the false brothers secretly brought in, who stole in tospy out our liberty which we have in Christ Jesus, that they mightbring us into bondage; 2.5. to whom we gave no place in the way ofsubjection, not for an hour, that the truth of the gospel mightcontinue with you. 3.1. Foolish Galatians, who has bewitched you not to obey thetruth, before whose eyes Jesus Christ was openly set forth among you as crucified? 3.2. I just want to learn this from you. Did you receivethe Spirit by the works of the law, or by hearing of faith? 3.3. Areyou so foolish? Having begun in the Spirit, are you now completed inthe flesh? 3.4. Did you suffer so many things in vain, if it is indeedin vain? 3.5. He therefore who supplies the Spirit to you, and worksmiracles among you, does he do it by the works of the law, or byhearing of faith? 3.26. For you are all sons ofGod, through faith in Christ Jesus. 3.27. For as many of you as werebaptized into Christ have put on Christ. 3.28. There is neither Jewnor Greek, there is neither slave nor free man, there is neither malenor female; for you are all one in Christ Jesus. 5.2. Behold, I, Paul, tell you that if you receive circumcision, Christ willprofit you nothing. 5.3. Yes, I testify again to every man whoreceives circumcision, that he is a debtor to do the whole law. 5.4. You are alienated from Christ, you who desire to be justified by thelaw. You have fallen away from grace. 5.5. For we, through the Spirit,by faith wait for the hope of righteousness. 5.6. For in Christ Jesusneither circumcision amounts to anything, nor uncircumcision, but faithworking through love. 5.7. You were running well! Who interfered withyou that you should not obey the truth? 5.8. This persuasion is notfrom him who calls you. 5.9. A little yeast grows through the wholelump. 5.10. I have confidence toward you in the Lord that you willthink no other way. But he who troubles you will bear his judgment,whoever he is. 5.11. But I, brothers, if I still preach circumcision, why am Istill persecuted? Then the stumbling-block of the cross has beenremoved. 5.12. I wish that those who disturb you would cut themselvesoff. 6.12. As many as desire to look good in the flesh, they compel you tobe circumcised; only that they may not be persecuted for the cross ofChrist. 6.13. For even they who receive circumcision don't keep thelaw themselves, but they desire to have you circumcised, that they mayboast in your flesh.
24. New Testament, Hebrews, 2.1-2.4, 6.11, 10.22 (1st cent. CE - 1st cent. CE)

2.1. Therefore we ought to pay greater attention to the things that were heard, lest perhaps we drift away. 2.2. For if the word spoken through angels proved steadfast, and every transgression and disobedience received a just recompense; 2.3. how will we escape if we neglect so great a salvation -- which at the first having been spoken through the Lord, was confirmed to us by those who heard; 2.4. God also bearing witness with them, both by signs and wonders, and by various works of power, and by gifts of the Holy Spirit, according to his own will? 6.11. We desire that each one of you may show the same diligence to the fullness of hope even to the end 10.22. let's draw near with a true heart in fullness of faith, having our hearts sprinkled from an evil conscience, and having our body washed with pure water
25. New Testament, Romans, 1.4-1.5, 15.19, 16.25-16.26 (1st cent. CE - 1st cent. CE)

1.4. who was declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead, Jesus Christ our Lord 1.5. through whom we received grace and apostleship, for obedience of faith among all the nations, for his name's sake; 15.19. in the power of signs and wonders, in the power of God's Spirit; so that from Jerusalem, and around as far as to Illyricum, I have fully preached the gospel of Christ;
26. New Testament, John, 1.29-1.34, 4.48 (1st cent. CE - 1st cent. CE)

1.29. The next day, he saw Jesus coming to him, and said, "Behold, the Lamb of God, who takes away the sin of the world! 1.30. This is he of whom I said, 'After me comes a man who is preferred before me, for he was before me.' 1.31. I didn't know him, but for this reason I came baptizing in water: that he would be revealed to Israel. 1.32. John testified, saying, "I have seen the Spirit descending like a dove out of heaven, and it remained on him. 1.33. I didn't recognize him, but he who sent me to baptize in water, he said to me, 'On whomever you will see the Spirit descending, and remaining on him, the same is he who baptizes in the Holy Spirit.' 1.34. I have seen, and have testified that this is the Son of God. 4.48. Jesus therefore said to him, "Unless you see signs and wonders, you will in no way believe.
27. New Testament, Luke, 1.17, 1.35, 1.55, 1.68, 1.73, 2.26-2.27, 3.21-3.22, 4.14, 4.18-4.19, 5.17, 6.19, 6.23, 6.26, 7.17, 8.46, 9.1-9.2, 10.23, 11.47-11.49, 12.9, 19.44, 20.37, 21.28, 22.43, 22.66, 23.34, 23.47, 24.19, 24.21 (1st cent. CE - 1st cent. CE)

1.17. He will go before him in the spirit and power of Elijah, 'to turn the hearts of the fathers to the children,' and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord. 1.35. The angel answered her, "The Holy Spirit will come on you, and the power of the Most High will overshadow you. Therefore also the holy one who is born from you will be called the Son of God. 1.55. As he spoke to our fathers, To Abraham and his seed forever. 1.68. Blessed be the Lord, the God of Israel, For he has visited and worked redemption for his people; 1.73. The oath which he spoke to Abraham, our father 2.26. It had been revealed to him by the Holy Spirit that he should not see death before he had seen the Lord's Christ. 2.27. He came in the Spirit into the temple. When the parents brought in the child, Jesus, that they might do concerning him according to the custom of the law 3.21. Now it happened, when all the people were baptized, Jesus also had been baptized, and was praying. The sky was opened 3.22. and the Holy Spirit descended in a bodily form as a dove on him; and a voice came out of the sky, saying "You are my beloved Son. In you I am well pleased. 4.14. Jesus returned in the power of the Spirit to Galilee, and news about him spread through all the surrounding area. 4.18. The Spirit of the Lord is on me, Because he has anointed me to preach good news to the poor. He has sent me to heal the brokenhearted, To proclaim release to the captives, Recovering of sight to the blind, To deliver those who are crushed 4.19. And to proclaim the acceptable year of the Lord. 5.17. It happened on one of those days, that he was teaching; and there were Pharisees and teachers of the law sitting by, who had come out of every village of Galilee, Judea, and Jerusalem. The power of the Lord was with him to heal them. 6.19. All the multitude sought to touch him, for power came out from him and healed them all. 6.23. Rejoice in that day, and leap for joy, for behold, your reward is great in heaven, for their fathers did the same thing to the prophets. 6.26. Woe, when men speak well of you! For their fathers did the same thing to the false prophets. 7.17. This report went out concerning him in the whole of Judea, and in all the surrounding region. 8.46. But Jesus said, "Someone did touch me, for I perceived that power has gone out of me. 9.1. He called the twelve together, and gave them power and authority over all demons, and to cure diseases. 9.2. He sent them forth to preach the Kingdom of God, and to heal the sick. 10.23. Turning to the disciples, he said privately, "Blessed are the eyes which see the things that you see 11.47. Woe to you! For you build the tombs of the prophets, and your fathers killed them. 11.48. So you testify and consent to the works of your fathers. For they killed them, and you build their tombs. 11.49. Therefore also the wisdom of God said, 'I will send to them prophets and apostles; and some of them they will kill and persecute 12.9. but he who denies me in the presence of men will be denied in the presence of the angels of God. 19.44. and will dash you and your children within you to the ground. They will not leave in you one stone on another, because you didn't know the time of your visitation. 20.37. But that the dead are raised, even Moses showed at the bush, when he called the Lord 'The God of Abraham, the God of Isaac, and the God of Jacob.' 21.28. But when these things begin to happen, look up, and lift up your heads, because your redemption is near. 22.43. An angel from heaven appeared to him, strengthening him. 22.66. As soon as it was day, the assembly of the elders of the people was gathered together, both chief priests and scribes, and they led him away into their council, saying 23.34. Jesus said, "Father, forgive them, for they don't know what they are doing."Dividing his garments among them, they cast lots. 23.47. When the centurion saw what was done, he glorified God, saying, "Certainly this was a righteous man. 24.19. He said to them, "What things?"They said to him, "The things concerning Jesus, the Nazarene, who was a prophet mighty in deed and word before God and all the people; 24.21. But we were hoping that it was he who would redeem Israel. Yes, and besides all this, it is now the third day since these things happened.
28. New Testament, Mark, 1.9-1.11, 5.30, 6.5, 9.39, 13.22 (1st cent. CE - 1st cent. CE)

1.9. It happened in those days, that Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan. 1.10. Immediately coming up from the water, he saw the heavens parting, and the Spirit descending on him like a dove. 1.11. A voice came out of the sky, "You are my beloved Son, in whom I am well pleased. 5.30. Immediately Jesus, perceiving in himself that the power had gone out from him, turned around in the crowd, and asked, "Who touched my clothes? 6.5. He could do no mighty work there, except that he laid his hands on a few sick folk, and healed them. 9.39. But Jesus said, "Don't forbid him, for there is no one who will do a mighty work in my name, and be able quickly to speak evil of me. 13.22. For there will arise false christs and false prophets, and will show signs and wonders, that they may lead astray, if possible, even the chosen ones.
29. New Testament, Matthew, 3.11-3.17, 4.23, 12.22-12.30, 24.24 (1st cent. CE - 1st cent. CE)

3.11. I indeed baptize you in water for repentance, but he who comes after me is mightier than I, whose shoes I am not worthy to carry. He will baptize you in the Holy Spirit. 3.12. His winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. He will gather his wheat into the barn, but the chaff he will burn up with unquenchable fire. 3.13. Then Jesus came from Galilee to the Jordan to John, to be baptized by him. 3.14. But John would have hindered him, saying, "I need to be baptized by you, and you come to me? 3.15. But Jesus, answering, said to him, "Allow it now, for this is the fitting way for us to fulfill all righteousness." Then he allowed him. 3.16. Jesus, when he was baptized, went up directly from the water: and behold, the heavens were opened to him. He saw the Spirit of God descending as a dove, and coming on him. 3.17. Behold, a voice out of the heavens said, "This is my beloved Son, with whom I am well pleased. 4.23. Jesus went about in all Galilee, teaching in their synagogues, preaching the gospel of the kingdom, and healing every disease and every sickness among the people. 12.22. Then one possessed by a demon, blind and mute, was brought to him and he healed him, so that the blind and mute man both spoke and saw. 12.23. All the multitudes were amazed, and said, "Can this be the son of David? 12.24. But when the Pharisees heard it, they said, "This man does not cast out demons, except by Beelzebul, the prince of the demons. 12.25. Knowing their thoughts, Jesus said to them, "Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not stand. 12.26. If Satan casts out Satan, he is divided against himself. How then will his kingdom stand? 12.27. If I by Beelzebul cast out demons, by whom do your sons cast them out? Therefore they will be your judges. 12.28. But if I by the Spirit of God cast out demons, then the Kingdom of God has come upon you. 12.29. Or how can one enter into the house of the strong man, and plunder his goods, unless he first bind the strong man? Then he will plunder his house. 12.30. He who is not with me is against me, and he who doesn't gather with me, scatters. 24.24. For there will arise false Christs, and false prophets, and they will show great signs and wonders, so as to lead astray, if possible, even the elect.
30. Pseudo Clementine Literature, Recognitiones (E Pseudocaesario), 1.57 (3rd cent. CE - 4th cent. CE)

31. Pseudo Clementine Literature, Recognitions, 1.57 (4th cent. CE - 5th cent. CE)

1.57. But a certain Samaritan, speaking against the people and against God, and asserting that neither are the dead to rise, nor is that worship of God to be maintained which is in Jerusalem, but that Mount Gerizim is to be reverenced, added also this in opposition to us, that our Jesus was not He whom Moses foretold as a Prophet to come into the world. Against him, and another who supported him in what he said, James and John, the sons of Zebedee, strove vigorously; and although they had a command not to enter into their cities, Matthew 10:5 nor to bring the word of preaching to them, yet, lest their discourse, unless it were confined, should hurt the faith of others, they replied so prudently and so powerfully, that they put them to perpetual silence. For James made an oration concerning the resurrection of the dead, with the approbation of all the people; while John showed that if they would abandon the error of Mount Gerizim, they should consequently acknowledge that Jesus was indeed He who, according to the prophecy of Moses, was expected to come; since, indeed, as Moses wrought signs and miracles, so also did Jesus. And there is no doubt but that the likeness of the signs proves Him to be that prophet of whom he said that He should come, 'like himself.' Having declared these things, and more to the same effect, they ceased.


Subjects of this text:

subject book bibliographic info
abraham DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022) 257
acts, book of Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 362
acts, diaspora jews in jerusalem Levine, The Ancient Synagogue, The First Thousand Years (2005) 55
acts, divine names in Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 249
acts, synagogues, synagogues, jerusalem Levine, The Ancient Synagogue, The First Thousand Years (2005) 55
acts, western text Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 249
acts of john Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013) 194
acts of the apostles Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013) 191; Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 103
alexandria, jewish relations to hellenism Zetterholm, The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity (2003) 92
alexandria Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 71; Williams, Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement (2023) 130
altar Levine, The Ancient Synagogue, The First Thousand Years (2005) 55
amidah Levine, The Ancient Synagogue, The First Thousand Years (2005) 55
angels Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 103
antiphonal psalms Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 71
apocalypticism, apocalypse Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 103
apokalypto/apokalypsis Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 103
apollos Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016) 316
apostle Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 362
apostles (apostoli), of patriarch Levine, The Ancient Synagogue, The First Thousand Years (2005) 55
armenian lectionary Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 71
asia Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 71
asia minor, inscriptions Levine, The Ancient Synagogue, The First Thousand Years (2005) 55
asia minor, synagogues Levine, The Ancient Synagogue, The First Thousand Years (2005) 55
asterius of amasea Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 18, 71
augustine of hippo Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 71
baptism Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013) 194
baptism of john Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016) 316
barsanuphius and john, correspondence Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 158
basin (water) Levine, The Ancient Synagogue, The First Thousand Years (2005) 55
benefactors Zetterholm, The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity (2003) 92
body Horkey, Cosmos in the Ancient World (2019) 289
bouleuterion Levine, The Ancient Synagogue, The First Thousand Years (2005) 55
breath, as holy spirit Horkey, Cosmos in the Ancient World (2019) 289
breath Horkey, Cosmos in the Ancient World (2019) 289
causes of corruption, lexical ambiguity Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 249
charges against, at corinth Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016) 316
charismatic Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 362
charismatic wonderworkers, christian ascetics Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 158
charismatic wonderworkers, compared to ritual practitioners Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 158
charismatic wonderworkers/ascetics Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 158
charismatic wonderworkers Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 158
children Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 103
christian elite rhetoric, healers Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 158
church Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016) 316; Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 362
churches, jerusalem Levine, The Ancient Synagogue, The First Thousand Years (2005) 55
cistern, stepped Levine, The Ancient Synagogue, The First Thousand Years (2005) 55
community Horkey, Cosmos in the Ancient World (2019) 289
court Williams, Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement (2023) 130
cults/cultic Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 115
decorations (in synagogue) Levine, The Ancient Synagogue, The First Thousand Years (2005) 55
demons Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013) 194
devil Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 165; Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 35
disciple Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 362
ecclesiasterion Levine, The Ancient Synagogue, The First Thousand Years (2005) 55
egypt Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 35
elders Levine, The Ancient Synagogue, The First Thousand Years (2005) 55
elite rhetoric, charismatic wonderworkers Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 158
elite rhetoric, magic Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 158
ephesians, letter to the Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 103
eschatology Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 103
exodus, israelite Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 35
exorcism Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013) 194
feast, of james and john Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 18
glossolalia Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 362
god, source of charismatic power Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 158
gospels, new testament Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 103
greek syntax, anarthrous nouns Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 249
greek versions Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 165
greek vocables and phrases, θεός Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 249
greek vocables and phrases, κύριος Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 249
greek vocables and phrases, ἰησούς Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 249
gregory of nyssa Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 71
göttingen edition Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 165
healing Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 362
healings Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 71
heaven, christian Horkey, Cosmos in the Ancient World (2019) 289
heaven Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 165
hellenism Zetterholm, The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity (2003) 92
hesychius, homilies of Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 71
hesychius Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 71
hiddenness Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 103
hilarion Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 158
holy spirit Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 35
hybrid quotation Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 165
idolatry Levine, The Ancient Synagogue, The First Thousand Years (2005) 55
jerome Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 158
jerusalem, aelia, christian city Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 78
jerusalem, synagogues in Zetterholm, The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity (2003) 92
jesus, as prophet like moses DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022) 257, 263
jesus, ascetics linked to Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 158
jewish, leadership Williams, Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement (2023) 130
jewish-roman wars Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 18
jews (jewish), anti-jewish Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 71
john chrysostom Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 71
john ii (bishop of jerusalem) Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 78
john moschos Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 158
joseph Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 165
judge (noun) Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 35
justice Williams, Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement (2023) 130
kosmos Horkey, Cosmos in the Ancient World (2019) 289
leaders Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 35
lucian Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 78
luke, gospel of Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 362; Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 103
luke, gospel writer Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 362
luke, luke-acts Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 362
lysias Williams, Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement (2023) 130
martha, as second peter Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 55
martha, authority of Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 55
martha canonical, confession of Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 55
merkava xiii–xvi, xix Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 103
miqveh (ritual bath, stepped cistern) Levine, The Ancient Synagogue, The First Thousand Years (2005) 55
miracle Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 362; Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 158
miracles (miraculous) Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 18, 78
moses, portrayal in early jewish sources DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022) 257
moses Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 35
mussaf sacrifice Levine, The Ancient Synagogue, The First Thousand Years (2005) 55
mystery Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 103
nativity, narratives in canonical gospels Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 103
nazareth Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 165
organization, of the jesus movement Zetterholm, The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity (2003) 92
parallels (literary technique) Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 165
passover Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 35
patriarch, patriarchate, appointments Levine, The Ancient Synagogue, The First Thousand Years (2005) 55
patronage (patron), roman temple in jerusalem, of stephen Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 18, 78
paul, jerusalem Levine, The Ancient Synagogue, The First Thousand Years (2005) 55
paul, saint Horkey, Cosmos in the Ancient World (2019) 289
paul/pauline Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 115
paul Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 103
pentateuch Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 35
pentecost Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 362; Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 103
peter, confession of Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 55
peter Williams, Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement (2023) 130
pharaoh Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 35
philo of alexandria Horkey, Cosmos in the Ancient World (2019) 289
phocaea Levine, The Ancient Synagogue, The First Thousand Years (2005) 55
poetry Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 165
pool of bethesda, jesus Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 158
prayer, communal, public Levine, The Ancient Synagogue, The First Thousand Years (2005) 55
prayer, obligatory Levine, The Ancient Synagogue, The First Thousand Years (2005) 55
priest, priests, synagogue ritual Levine, The Ancient Synagogue, The First Thousand Years (2005) 55
priesthood, high priest Williams, Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement (2023) 130
prohedria Levine, The Ancient Synagogue, The First Thousand Years (2005) 55
prophecy, and signs and wonders DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022) 263
prophecy, eschatological return of DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022) 263
prophecy, halakhic model of DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022) 263
pseudo-eustathius Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 55
raising of lazarus, history of interpretation Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 55
reading, women Levine, The Ancient Synagogue, The First Thousand Years (2005) 55
relics, fabrication of Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 78
relics, translation of Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 78
relics Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 78
revelation, the apocalypse of jesus christ Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 103
ritual practitioners, wonderworkers Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 158
rome/roman Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 115
sadducees Williams, Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement (2023) 130
sanctity of, columns, pillars Levine, The Ancient Synagogue, The First Thousand Years (2005) 55
sanctity of, main hall Levine, The Ancient Synagogue, The First Thousand Years (2005) 55
satan (see also devil, the) Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013) 194
septuagint Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 165
sermon (derashah), homily, women Levine, The Ancient Synagogue, The First Thousand Years (2005) 55
shema, biblical passages Levine, The Ancient Synagogue, The First Thousand Years (2005) 55
shema, blessings Levine, The Ancient Synagogue, The First Thousand Years (2005) 55
shema, priests Levine, The Ancient Synagogue, The First Thousand Years (2005) 55
sinai Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 35
son of god Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 35
sonship Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 165
soteriology Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 103
spirit, characterizations as, fluid Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 362
spirit, characterizations as, pentecost gift Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 362
spirit, effects of, charismatic endowments Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 362
spirit, effects of, power, empowerment Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 362
spirit, effects of, preaching/proclamation Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 362
spirit, effects of, prophecy Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 362
spirit, effects of, visions and dreams Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 362
spirit, effects of Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 362
spirit, modes of presence, poured out upon Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 362
spirit Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 165
stephen, anti-jewish symbol, as first martyr Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 18
stephen, anti-jewish symbol, relics of Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 78
stephen, anti-jewish symbol Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 71
stephen Levine, The Ancient Synagogue, The First Thousand Years (2005) 55; Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 103; Williams, Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement (2023) 130
stobi synagogue, inscription Levine, The Ancient Synagogue, The First Thousand Years (2005) 55
stobi synagogue Levine, The Ancient Synagogue, The First Thousand Years (2005) 55
stone moldings/carvings Levine, The Ancient Synagogue, The First Thousand Years (2005) 55
sunedrion Williams, Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement (2023) 130
synagogue, in rome Zetterholm, The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity (2003) 92
synagogue Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 18, 71; Williams, Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement (2023) 130
synagogue architecture, aisles Levine, The Ancient Synagogue, The First Thousand Years (2005) 55
synagogue architecture, benches Levine, The Ancient Synagogue, The First Thousand Years (2005) 55
temple Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 103
temples Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 115
temptation Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 165
trinity, the Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013) 194
vision Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 103
washing before prayer Levine, The Ancient Synagogue, The First Thousand Years (2005) 55
wisdom' Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 362
wisdom Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016) 316
wisdom (sophia) Horkey, Cosmos in the Ancient World (2019) 289
women, donors Levine, The Ancient Synagogue, The First Thousand Years (2005) 55
women, inscriptions Levine, The Ancient Synagogue, The First Thousand Years (2005) 55
women, jerusalem temple Levine, The Ancient Synagogue, The First Thousand Years (2005) 55
women, liturgical roles Levine, The Ancient Synagogue, The First Thousand Years (2005) 55
women, sacrifices Levine, The Ancient Synagogue, The First Thousand Years (2005) 55
women, torah reading Levine, The Ancient Synagogue, The First Thousand Years (2005) 55