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Tiresias: The Ancient Mediterranean Religions Source Database



8243
New Testament, Acts, 6.7


Καὶ ὁ λόγος τοῦ θεοῦ ηὔξανεν, καὶ ἐπληθύνετο ὁ ἀριθμὸς τῶν μαθητῶν ἐν Ἰερουσαλὴμ σφόδρα, πολύς τε ὄχλος τῶν ἱερέων ὑπήκουον τῇ πίστει.The word of God increased and the number of the disciples multiplied in Jerusalem exceedingly. A great company of the priests were obedient to the faith.


Intertexts (texts cited often on the same page as the searched text):

19 results
1. Hebrew Bible, Exodus, 3.6 (9th cent. BCE - 3rd cent. BCE)

3.6. וַיֹּאמֶר אָנֹכִי אֱלֹהֵי אָבִיךָ אֱלֹהֵי אַבְרָהָם אֱלֹהֵי יִצְחָק וֵאלֹהֵי יַעֲקֹב וַיַּסְתֵּר מֹשֶׁה פָּנָיו כִּי יָרֵא מֵהַבִּיט אֶל־הָאֱלֹהִים׃ 3.6. Moreover He said: ‘I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob.’ And Moses hid his face; for he was afraid to look upon God."
2. Hebrew Bible, Joel, 3.1-3.5 (9th cent. BCE - 3rd cent. BCE)

3.1. וְהָיָה אַחֲרֵי־כֵן אֶשְׁפּוֹךְ אֶת־רוּחִי עַל־כָּל־בָּשָׂר וְנִבְּאוּ בְּנֵיכֶם וּבְנוֹתֵיכֶם זִקְנֵיכֶם חֲלֹמוֹת יַחֲלֹמוּן בַּחוּרֵיכֶם חֶזְיֹנוֹת יִרְאוּ׃ 3.2. וְגַם עַל־הָעֲבָדִים וְעַל־הַשְּׁפָחוֹת בַּיָּמִים הָהֵמָּה אֶשְׁפּוֹךְ אֶת־רוּחִי׃ 3.3. וְנָתַתִּי מוֹפְתִים בַּשָּׁמַיִם וּבָאָרֶץ דָּם וָאֵשׁ וְתִימֲרוֹת עָשָׁן׃ 3.4. הַשֶּׁמֶשׁ יֵהָפֵךְ לְחֹשֶׁךְ וְהַיָּרֵחַ לְדָם לִפְנֵי בּוֹא יוֹם יְהוָה הַגָּדוֹל וְהַנּוֹרָא׃ 3.5. וְהָיָה כֹּל אֲשֶׁר־יִקְרָא בְּשֵׁם יְהוָה יִמָּלֵט כִּי בְּהַר־צִיּוֹן וּבִירוּשָׁלִַם תִּהְיֶה פְלֵיטָה כַּאֲשֶׁר אָמַר יְהוָה וּבַשְּׂרִידִים אֲשֶׁר יְהוָה קֹרֵא׃ 3.1. And it shall come to pass afterward, That I will pour out My spirit upon all flesh; And your sons and your daughters shall prophesy, Your old men shall dream dreams, Your young men shall see visions;" 3.2. And also upon the servants and upon the handmaids In those days will I pour out My spirit." 3.3. And I will shew wonders in the heavens and in the earth, Blood, and fire, and pillars of smoke." 3.4. The sun shall be turned into darkness, And the moon into blood, Before the great and terrible day of the LORD come. 3.5. And it shall come to pass, that whosoever shall call on the name of the LORD shall be delivered; For in mount Zion and in Jerusalem there shall be those that escape, As the LORD hath said, And among the remt those whom the LORD shall call."
3. Josephus Flavius, Jewish Antiquities, 20.197-20.203, 20.205-20.207 (1st cent. CE - 1st cent. CE)

20.197. 1. And now Caesar, upon hearing the death of Festus, sent Albinus into Judea, as procurator. But the king deprived Joseph of the high priesthood, and bestowed the succession to that dignity on the son of Aus, who was also himself called Aus. 20.198. Now the report goes that this eldest Aus proved a most fortunate man; for he had five sons who had all performed the office of a high priest to God, and who had himself enjoyed that dignity a long time formerly, which had never happened to any other of our high priests. 20.199. But this younger Aus, who, as we have told you already, took the high priesthood, was a bold man in his temper, and very insolent; he was also of the sect of the Sadducees, who are very rigid in judging offenders, above all the rest of the Jews, as we have already observed; 20.201. but as for those who seemed the most equitable of the citizens, and such as were the most uneasy at the breach of the laws, they disliked what was done; they also sent to the king [Agrippa], desiring him to send to Aus that he should act so no more, for that what he had already done was not to be justified; 20.202. nay, some of them went also to meet Albinus, as he was upon his journey from Alexandria, and informed him that it was not lawful for Aus to assemble a sanhedrim without his consent. 20.203. Whereupon Albinus complied with what they said, and wrote in anger to Aus, and threatened that he would bring him to punishment for what he had done; on which king Agrippa took the high priesthood from him, when he had ruled but three months, and made Jesus, the son of Damneus, high priest. 20.205. But as for the high priest, Aias he increased in glory every day, and this to a great degree, and had obtained the favor and esteem of the citizens in a signal manner; for he was a great hoarder up of money: he therefore cultivated the friendship of Albinus, and of the high priest [Jesus], by making them presents; 20.206. he also had servants who were very wicked, who joined themselves to the boldest sort of the people, and went to the thrashing-floors, and took away the tithes that belonged to the priests by violence, and did not refrain from beating such as would not give these tithes to them. 20.207. So the other high priests acted in the like manner, as did those his servants, without any one being able to prohibit them; so that [some of the] priests, that of old were wont to be supported with those tithes, died for want of food.
4. New Testament, 1 Peter, 1.5-1.7 (1st cent. CE - 1st cent. CE)

1.5. who by the power of God are guarded through faith for a salvation ready to be revealed in the last time. 1.6. Wherein you greatly rejoice, though now for a little while, if need be, you have been put to grief in various trials 1.7. that the proof of your faith, which is more precious than gold that perishes even though it is tested by fire, may be found to result in praise, glory, and honor at the revelation of Jesus Christ --
5. New Testament, 1 Corinthians, 1.8, 1.14-1.17, 15.1-15.2, 16.13 (1st cent. CE - 1st cent. CE)

1.8. who will also confirm you until the end, blameless in the day of ourLord Jesus Christ. 1.14. I thank God that Ibaptized none of you, except Crispus and Gaius 1.15. o that no oneshould say that I had baptized you into my own name. 1.16. (I alsobaptized the household of Stephanas; besides them, I don't know whetherI baptized any other.) 1.17. For Christ sent me not to baptize, but topreach the gospel -- not in wisdom of words, so that the cross ofChrist wouldn't be made void. 15.1. Now I declare to you, brothers, the gospel which I preachedto you, which also you received, in which you also stand 15.2. bywhich also you are saved, if you hold firmly the word which I preachedto you -- unless you believed in vain. 16.13. Watch! Stand firm in the faith! Be courageous! Be strong!
6. New Testament, 1 Timothy, 3.9 (1st cent. CE - 1st cent. CE)

3.9. holding the mystery of the faith in a pure conscience.
7. New Testament, 2 Thessalonians, 1.4 (1st cent. CE - 1st cent. CE)

1.4. so that we ourselves boast about you in the assemblies of God for your patience and faith in all your persecutions and in the afflictions which you endure.
8. New Testament, 2 Timothy, 3.6-3.7 (1st cent. CE - 1st cent. CE)

3.6. For of these are those who creep into houses, and take captive gullible women loaded down with sins, led away by various lusts 3.7. always learning, and never able to come to the knowledge of the truth.
9. New Testament, Acts, 2.17-2.22, 2.34, 2.42-2.47, 3.13-3.15, 3.17-3.22, 3.25-3.26, 4.4, 4.6, 4.30-4.35, 5.1-5.12, 5.14, 5.19-5.25, 5.31, 5.39, 6.1-6.6, 6.8-6.13, 7.11-7.12, 7.15, 7.17, 7.19, 7.22-7.23, 7.27, 7.32, 7.34-7.39, 7.44-7.45, 7.51-7.52, 7.60, 8.3, 8.14, 8.18-8.40, 9.17, 9.19-9.20, 10.1-10.48, 11.1, 11.17-11.18, 11.21, 11.23, 12.6-12.17, 12.24, 13.4-13.12, 13.26, 13.32, 13.39, 13.44-13.49, 14.3, 14.22-14.23, 15.5-15.29, 15.35-15.36, 15.40, 16.5-16.7, 16.10, 16.14-16.15, 16.31-16.34, 17.3, 17.11-17.13, 17.27, 17.30-17.31, 17.34, 18.8-18.9, 18.11, 18.25-18.26, 19.10, 19.20, 20.25, 20.28, 20.32, 21.14, 21.20, 22.14, 22.19, 23.9, 24.12, 24.25, 26.6, 26.11 (1st cent. CE - 2nd cent. CE)

2.17. 'It will be in the last days, says God, I will pour out my Spirit on all flesh. Your sons and your daughters will prophesy. Your young men will see visions. Your old men will dream dreams. 2.18. Yes, and on my servants and on my handmaidens in those days, I will pour out my Spirit, and they will prophesy. 2.19. I will show wonders in the the sky above, And signs on the earth beneath; Blood, and fire, and billows of smoke. 2.20. The sun will be turned into darkness, And the moon into blood, Before the great and glorious day of the Lord comes. 2.21. It will be, that whoever will call on the name of the Lord will be saved.' 2.22. You men of Israel, hear these words. Jesus of Nazareth, a man approved by God to you by mighty works and wonders and signs which God did by him in the midst of you, even as you yourselves know 2.34. For David didn't ascend into the heavens, but he says himself, 'The Lord said to my Lord, "Sit by my right hand 2.42. They continued steadfastly in the apostles' teaching and fellowship, in the breaking of bread, and prayer. 2.43. Fear came on every soul, and many wonders and signs were done through the apostles. 2.44. All who believed were together, and had all things common. 2.45. They sold their possessions and goods, and distributed them to all, according as anyone had need. 2.46. Day by day, continuing steadfastly with one accord in the temple, and breaking bread at home, they took their food with gladness and singleness of heart 2.47. praising God, and having favor with all the people. The Lord added to the assembly day by day those who were being saved. 3.13. The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified his Servant Jesus, whom you delivered up, and denied before the face of Pilate, when he had determined to release him. 3.14. But you denied the Holy and Righteous One, and asked for a murderer to be granted to you 3.15. and killed the Prince of life, whom God raised from the dead, whereof we are witnesses. 3.17. Now, brothers, I know that you did this in ignorance, as did also your rulers. 3.18. But the things which God announced by the mouth of all his prophets, that Christ should suffer, he thus fulfilled. 3.19. Repent therefore, and turn again, that your sins may be blotted out, that so there may come times of refreshing from the presence of the Lord 3.20. and that he may send Christ Jesus, who was ordained for you before 3.21. whom the heaven must receive until the times of restoration of all things, whereof God spoke by the mouth of his holy prophets that have been from ancient times. 3.22. For Moses indeed said to the fathers, 'The Lord God will raise up a prophet to you from among your brothers, like me. You shall listen to him in all things whatever he says to you. 3.25. You are the sons of the prophets, and of the covet which God made with our fathers, saying to Abraham, 'In your seed will all the families of the earth be blessed.' 3.26. God, having raised up his servant, Jesus, sent him to you first, to bless you, in turning away everyone of you from your wickedness. 4.4. But many of those who heard the word believed, and the number of the men came to be about five thousand. 4.6. Annas the high priest was there, with Caiaphas, John, Alexander, and as many as were relatives of the high priest. 4.30. while you stretch out your hand to heal; and that signs and wonders may be done through the name of your holy Servant Jesus. 4.31. When they had prayed, the place was shaken where they were gathered together. They were all filled with the Holy Spirit, and they spoke the word of God with boldness. 4.32. The multitude of those who believed were of one heart and soul. Not one of them claimed that anything of the things which he possessed was his own, but they had all things common. 4.33. With great power, the apostles gave their testimony of the resurrection of the Lord Jesus. Great grace was on them all. 4.34. For neither was there among them any who lacked, for as many as were owners of lands or houses sold them, and brought the prices of the things that were sold 4.35. and laid them at the apostles' feet, and distribution was made to each, according as anyone had need. 5.1. But a certain man named Aias, with Sapphira, his wife, sold a possession 5.2. and kept back part of the price, his wife also being aware of it, and brought a certain part, and laid it at the apostles' feet. 5.3. But Peter said, "Aias, why has Satan filled your heart to lie to the Holy Spirit, and to keep back part of the price of the land? 5.4. While you kept it, didn't it remain your own? After it was sold, wasn't it in your power? How is it that you have conceived this thing in your heart? You haven't lied to men, but to God. 5.5. Aias, hearing these words, fell down and died. Great fear came on all who heard these things. 5.6. The young men arose and wrapped him up, and they carried him out and buried him. 5.7. About three hours later, his wife, not knowing what had happened, came in. 5.8. Peter answered her, "Tell me whether you sold the land for so much."She said, "Yes, for so much. 5.9. But Peter asked her, "How is it that you have agreed together to tempt the Spirit of the Lord? Behold, the feet of those who have buried your husband are at the door, and they will carry you out. 5.10. She fell down immediately at his feet, and died. The young men came in and found her dead, and they carried her out and buried her by her husband. 5.11. Great fear came on the whole assembly, and on all who heard these things. 5.12. By the hands of the apostles many signs and wonders were done among the people. They were all with one accord in Solomon's porch. 5.14. More believers were added to the Lord, multitudes of both men and women. 5.19. But an angel of the Lord opened the prison doors by night, and brought them out, and said 5.20. Go stand and speak in the temple to the people all the words of this life. 5.21. When they heard this, they entered into the temple about daybreak, and taught. But the high priest came, and those who were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought. 5.22. But the officers who came didn't find them in the prison. They returned and reported 5.23. We found the prison shut and locked, and the guards standing before the doors, but when we had opened it up, we found no one inside! 5.24. Now when the high priest, the captain of the temple, and the chief priests heard these words, they were very perplexed about them and what might become of this. 5.25. One came and told them, "Behold, the men whom you put in prison are in the temple, standing and teaching the people. 5.31. God exalted him with his right hand to be a Prince and a Savior, to give repentance to Israel, and remission of sins. 5.39. But if it is of God, you will not be able to overthrow it, and you would be found even to be fighting against God! 6.1. Now in those days, when the number of the disciples was multiplying, there arose a grumbling of the Grecian Jews against the Hebrews because their widows were neglected in the daily service. 6.2. The twelve summoned the multitude of the disciples and said, "It is not appropriate for us to forsake the word of God and serve tables. 6.3. Therefore select from among you, brothers, seven men of good report, full of the Holy Spirit and of wisdom, whom we may appoint over this business. 6.4. But we will continue steadfastly in prayer and in the ministry of the word. 6.5. These words pleased the whole multitude. They chose Stephen, a man full of faith and of the Holy Spirit, Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolaus, a proselyte of Antioch; 6.6. whom they set before the apostles. When they had prayed, they laid their hands on them. 6.8. Stephen, full of faith and power, performed great wonders and signs among the people. 6.9. But some of those who were of the synagogue called "The Libertines," and of the Cyrenians, of the Alexandrians, and of those of Cilicia and Asia arose, disputing with Stephen. 6.10. They weren't able to withstand the wisdom and the Spirit by which he spoke. 6.11. Then they secretly induced men who said, "We have heard him speak blasphemous words against Moses and God. 6.12. They stirred up the people, the elders, and the scribes, and came on him and seized him, and brought him in to the council 6.13. and set up false witnesses who said, "This man never stops speaking blasphemous words against this holy place and the law. 7.11. Now a famine came over all the land of Egypt and Canaan, and great affliction. Our fathers found no food. 7.12. But when Jacob heard that there was grain in Egypt, he sent out our fathers the first time. 7.15. Jacob went down into Egypt, and he died, himself and our fathers 7.17. But as the time of the promise came close which God swore to Abraham, the people grew and multiplied in Egypt 7.19. The same dealt slyly with our race, and mistreated our fathers, that they should throw out their babies, so that they wouldn't stay alive. 7.22. Moses was instructed in all the wisdom of the Egyptians. He was mighty in his words and works. 7.23. But when he was forty years old, it came into his heart to visit his brothers, the children of Israel. 7.27. But he who did his neighbor wrong pushed him away, saying, 'Who made you a ruler and a judge over us? 7.32. 'I am the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob.' Moses trembled, and dared not look. 7.34. I have surely seen the affliction of my people that is in Egypt , and have heard their groaning. I have come down to deliver them. Now come, I will send you into Egypt.' 7.35. This Moses, whom they refused, saying, 'Who made you a ruler and a judge?' -- God has sent him as both a ruler and a deliverer with the hand of the angel who appeared to him in the bush. 7.36. This man led them out, having worked wonders and signs in Egypt, in the Red Sea, and in the wilderness forty years. 7.37. This is that Moses, who said to the children of Israel , 'The Lord God will raise up a prophet to you from among your brothers, like me.' 7.38. This is he who was in the assembly in the wilderness with the angel that spoke to him on Mount Sinai, and with our fathers, who received living oracles to give to us 7.39. to whom our fathers wouldn't be obedient, but rejected him, and turned back in their hearts to Egypt 7.44. Our fathers had the tent of the testimony in the wilderness, even as he who spoke to Moses appointed, that he should make it according to the pattern that he had seen; 7.45. which also our fathers, in their turn, brought in with Joshua when they entered into the possession of the nations, whom God drove out before the face of our fathers, to the days of David 7.51. You stiff-necked and uncircumcised in heart and ears, you always resist the Holy Spirit! As your fathers did, so you do. 7.52. Which of the prophets didn't your fathers persecute? They killed those who foretold the coming of the Righteous One, of whom you have now become betrayers and murderers. 7.60. He kneeled down, and cried with a loud voice, "Lord, don't hold this sin against them!" When he had said this, he fell asleep. 8.3. But Saul ravaged the assembly, entering into every house, and dragged both men and women off to prison. 8.14. Now when the apostles who were at Jerusalem heard that Samaria had received the word of God, they sent Peter and John to them 8.18. Now when Simon saw that the Holy Spirit was given through the laying on of the apostles' hands, he offered them money 8.19. saying, "Give me also this power, that whoever I lay my hands on may receive the Holy Spirit. 8.20. But Peter said to him, "May your silver perish with you, because you thought you could obtain the gift of God with money! 8.21. You have neither part nor lot in this matter, for your heart isn't right before God. 8.22. Repent therefore of this, your wickedness, and ask God if perhaps the thought of your heart may be forgiven you. 8.23. For I see that you are in the gall of bitterness and in the bondage of iniquity. 8.24. Simon answered, "Pray for me to the Lord, that none of the things which you have spoken come on me. 8.25. They therefore, when they had testified and spoken the word of the Lord, returned to Jerusalem, and preached the gospel to many villages of the Samaritans. 8.26. But an angel of the Lord spoke to Philip, saying, "Arise, and go toward the south to the way that goes down from Jerusalem to Gaza. This is a desert. 8.27. He arose and went. Behold, there was a man of Ethiopia, a eunuch of great authority under Candace, queen of the Ethiopians, who was over all her treasure, who had come to Jerusalem to worship. 8.28. He was returning and sitting in his chariot, and was reading the prophet Isaiah. 8.29. The Spirit said to Philip, "Go near, and join yourself to this chariot. 8.30. Philip ran to him, and heard him reading Isaiah the prophet, and said, "Do you understand what you are reading? 8.31. He said, "How can I, unless someone explains it to me?" He begged Philip to come up and sit with him. 8.32. Now the passage of the Scripture which he was reading was this, "He was led as a sheep to the slaughter. As a lamb before his shearer is silent, So he doesn't open his mouth. 8.33. In his humiliation, his judgment was taken away. Who will declare His generations? For his life is taken from the earth. 8.34. The eunuch answered Philip, "Please tell who the prophet is talking about: about himself, or about some other? 8.35. Philip opened his mouth, and beginning from this Scripture, preached to him Jesus. 8.36. As they went on the way, they came to some water, and the eunuch said, "Behold, here is water. What is keeping me from being baptized? 8.38. He commanded the chariot to stand still, and they both went down into the water, both Philip and the eunuch, and he baptized him. 8.39. When they came up out of the water, the Spirit of the Lord caught Philip away, and the eunuch didn't see him any more, for he went on his way rejoicing. 8.40. But Philip was found at Azotus. Passing through, he preached the gospel to all the cities, until he came to Caesarea. 9.17. Aias departed, and entered into the house. Laying his hands on him, he said, "Brother Saul, the Lord, who appeared to you in the way which you came, has sent me, that you may receive your sight, and be filled with the Holy Spirit. 9.19. He took food and was strengthened. Saul stayed several days with the disciples who were at Damascus. 9.20. Immediately in the synagogues he proclaimed the Christ, that he is the Son of God. 10.1. Now there was a certain man in Caesarea, Cornelius by name, a centurion of what was called the Italian Regiment 10.2. a devout man, and one who feared God with all his house, who gave gifts for the needy generously to the people, and always prayed to God. 10.3. At about the ninth hour of the day, he clearly saw in a vision an angel of God coming to him, and saying to him, "Cornelius! 10.4. He, fastening his eyes on him, and being frightened, said, "What is it, Lord?"He said to him, "Your prayers and your gifts to the needy have gone up for a memorial before God. 10.5. Now send men to Joppa, and get Simon, who is surnamed Peter. 10.6. He lodges with one Simon, a tanner, whose house is by the seaside. 10.7. When the angel who spoke to him had departed, Cornelius called two of his household servants and a devout soldier of those who waited on him continually. 10.8. Having explained everything to them, he sent them to Joppa. 10.9. Now on the next day as they were on their journey, and got close to the city, Peter went up on the housetop to pray at about noon. 10.10. He became hungry and desired to eat, but while they were preparing, he fell into a trance. 10.11. He saw heaven opened and a certain container descending to him, like a great sheet let down by four corners on the earth 10.12. in which were all kinds of four-footed animals of the earth, wild animals, reptiles, and birds of the sky. 10.13. A voice came to him, "Rise, Peter, kill and eat! 10.14. But Peter said, "Not so, Lord; for I have never eaten anything that is common or unclean. 10.15. A voice came to him again the second time, "What God has cleansed, you must not make unholy. 10.16. This was done three times, and immediately the vessel was received up into heaven. 10.17. Now while Peter was very perplexed in himself what the vision which he had seen might mean, behold, the men who were sent by Cornelius, having made inquiry for Simon's house, stood before the gate 10.18. and called and asked whether Simon, who was surnamed Peter, was lodging there. 10.19. While Peter thought about the vision, the Spirit said to him, "Behold, three men seek you. 10.20. But arise, get down, and go with them, doubting nothing; for I have sent them. 10.21. Peter went down to the men, and said, "Behold, I am he whom you seek. Why have you come? 10.22. They said, "Cornelius, a centurion, a righteous man and one who fears God, and well spoken of by all the nation of the Jews, was directed by a holy angel to invite you to his house, and to listen to what you say. 10.23. So he called them in and lodged them. On the next day Peter arose and went out with them, and some of the brothers from Joppa accompanied him. 10.24. On the next day they entered into Caesarea. Cornelius was waiting for them, having called together his relatives and his near friends. 10.25. When it happened that Peter entered, Cornelius met him, fell down at his feet, and worshiped him. 10.26. But Peter raised him up, saying, "Stand up! I myself am also a man. 10.27. As he talked with him, he went in and found many gathered together. 10.28. He said to them, "You yourselves know how it is an unlawful thing for a man who is a Jew to join himself or come to one of another nation, but God has shown me that I shouldn't call any man unholy or unclean. 10.29. Therefore also I came without complaint when I was sent for. I ask therefore, why did you send for me? 10.30. Cornelius said, "Four days ago, I was fasting until this hour, and at the ninth hour, I prayed in my house, and behold, a man stood before me in bright clothing 10.31. and said, 'Cornelius, your prayer is heard, and your gifts to the needy are remembered in the sight of God. 10.32. Send therefore to Joppa, and summon Simon, who is surnamed Peter. He lodges in the house of Simon a tanner, by the seaside. When he comes, he will speak to you.' 10.33. Therefore I sent to you at once, and it was good of you to come. Now therefore we are all here present in the sight of God to hear all things that have been commanded you by God. 10.34. Peter opened his mouth and said, "Truly I perceive that God doesn't show favoritism; 10.35. but in every nation he who fears him and works righteousness is acceptable to him. 10.36. The word which he sent to the children of Israel, preaching good news of peace by Jesus Christ -- he is Lord of all -- 10.37. that spoken word you yourselves know, which was proclaimed throughout all Judea, beginning from Galilee, after the baptism which John preached; 10.38. even Jesus of Nazareth, how God anointed him with the Holy Spirit and with power, who went about doing good and healing all who were oppressed by the devil, for God was with him. 10.39. We are witnesses of all things which he did both in the country of the Jews, and in Jerusalem; whom they also killed, hanging him on a tree. 10.40. God raised him up the third day, and gave him to be revealed 10.41. not to all the people, but to witnesses who were chosen before by God, to us, who ate and drank with him after he rose from the dead. 10.42. He charged us to preach to the people and to testify that this is he who is appointed by God as the Judge of the living and the dead. 10.43. All the prophets testify about him, that through his name everyone who believes in him will receive remission of sins. 10.44. While Peter was still speaking these words, the Holy Spirit fell on all those who heard the word. 10.45. They of the circumcision who believed were amazed, as many as came with Peter, because the gift of the Holy Spirit was also poured out on the Gentiles. 10.46. For they heard them speak with other languages and magnify God. Then Peter answered 10.47. Can any man forbid the water, that these who have received the Holy Spirit as well as we should not be baptized? 10.48. He commanded them to be baptized in the name of Jesus Christ. Then they asked him to stay some days. 11.1. Now the apostles and the brothers who were in Judea heard that the Gentiles had also received the word of God. 11.17. If then God gave to them the same gift as us, when we believed in the Lord Jesus Christ, who was I, that I could withstand God? 11.18. When they heard these things, they held their peace, and glorified God, saying, "Then God has also granted to the Gentiles repentance to life! 11.21. The hand of the Lord was with them, and a great number believed and turned to the Lord. 11.23. who, when he had come, and had seen the grace of God, was glad. He exhorted them all, that with purpose of heart they would remain near to the Lord. 12.6. The same night when Herod was about to bring him out, Peter was sleeping between two soldiers, bound with two chains. Guards in front of the door kept the prison. 12.7. Behold, an angel of the Lord stood by him, and a light shone in the cell. He struck Peter on the side, and woke him up, saying, "Stand up quickly!" His chains fell off from his hands. 12.8. The angel said to him, "Put on your clothes, and tie on your sandals." He did so. He said to him, "Put on your cloak, and follow me. 12.9. He went out, and followed him. He didn't know that what was done by the angel was real, but thought he saw a vision. 12.10. When they were past the first and the second guard, they came to the iron gate that leads into the city, which opened to them by itself. They went out, and passed on through one street, and immediately the angel departed from him. 12.11. When Peter had come to himself, he said, "Now I truly know that the Lord has sent out his angel and delivered me out of the hand of Herod, and from everything the Jewish people were expecting. 12.12. Thinking about that, he came to the house of Mary, the mother of John whose surname was Mark, where many were gathered together and were praying. 12.13. When Peter knocked at the door of the gate, a maid named Rhoda came to answer. 12.14. When she recognized Peter's voice, she didn't open the gate for joy, but ran in, and reported that Peter stood before the gate. 12.15. They said to her, "You are crazy!" But she insisted that it was so. They said, "It is his angel. 12.16. But Peter continued knocking. When they had opened, they saw him, and were amazed. 12.17. But he, beckoning to them with his hand to be silent, declared to them how the Lord had brought him out of the prison. He said, "Tell these things to James, and to the brothers." He departed, and went to another place. 12.24. But the word of God grew and multiplied. 13.4. So, being sent out by the Holy Spirit, they went down to Seleucia. From there they sailed to Cyprus. 13.5. When they were at Salamis, they proclaimed the word of God in the synagogues of the Jews. They had also John as their attendant. 13.6. When they had gone through the island to Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Bar Jesus 13.7. who was with the proconsul, Sergius Paulus, a man of understanding. The same summoned Barnabas and Saul, and sought to hear the word of God. 13.8. But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn aside the proconsul from the faith. 13.9. But Saul, who is also called Paul, filled with the Holy Spirit, fastened his eyes on him 13.10. and said, "Full of all deceit and all cunning, you son of the devil, you enemy of all righteousness, will you not cease to pervert the right ways of the Lord? 13.11. Now, behold, the hand of the Lord is on you, and you will be blind, not seeing the sun for a season!"Immediately there fell on him a mist and darkness. He went around seeking someone to lead him by the hand. 13.12. Then the proconsul, when he saw what was done, believed, being astonished at the teaching of the Lord. 13.26. Brothers, children of the stock of Abraham, and those among you who fear God, the word of this salvation is sent out to you. 13.32. We bring you good news of the promise made to the fathers 13.39. and by him everyone who believes is justified from all things, from which you could not be justified by the law of Moses. 13.44. The next Sabbath almost the whole city was gathered together to hear the word of God. 13.45. But when the Jews saw the multitudes, they were filled with jealousy, and contradicted the things which were spoken by Paul, and blasphemed. 13.46. Paul and Barnabas spoke out boldly, and said, "It was necessary that God's word should be spoken to you first. Since indeed you thrust it from you, and judge yourselves unworthy of eternal life, behold, we turn to the Gentiles. 13.47. For so has the Lord commanded us, saying, 'I have set you as a light of the Gentiles, That you should be for salvation to the uttermost parts of the earth.' 13.48. As the Gentiles heard this, they were glad, and glorified the word of God. As many as were appointed to eternal life believed. 13.49. The Lord's word was spread abroad throughout all the region. 14.3. Therefore they stayed there a long time, speaking boldly in the Lord, who testified to the word of his grace, granting signs and wonders to be done by their hands. 14.22. confirming the souls of the disciples, exhorting them to continue in the faith, and that through many afflictions we must enter into the Kingdom of God. 14.23. When they had appointed elders for them in every assembly, and had prayed with fasting, they commended them to the Lord, on whom they had believed. 15.5. But some of the sect of the Pharisees who believed rose up, saying, "It is necessary to circumcise them, and to charge them to keep the law of Moses. 15.6. The apostles and the elders were gathered together to see about this matter. 15.7. When there had been much discussion, Peter rose up and said to them, "Brothers, you know that a good while ago God made choice among you, that by my mouth the Gentiles should hear the word of the gospel, and believe. 15.8. God, who knows the heart, testified about them, giving them the Holy Spirit, just like he did to us. 15.9. He made no distinction between us and them, cleansing their hearts by faith. 15.10. Now therefore why do you tempt God, that you should put a yoke on the neck of the disciples which neither our fathers nor we were able to bear? 15.11. But we believe that we are saved through the grace of the Lord Jesus, just as they are. 15.12. All the multitude kept silence, and they listened to Barnabas and Paul reporting what signs and wonders God had done among the Gentiles through them. 15.13. After they were silent, James answered, "Brothers, listen to me. 15.14. Simeon has reported how God first visited the Gentiles, to take out of them a people for his name. 15.15. This agrees with the words of the prophets. As it is written 15.16. 'After these things I will return. I will again build the tent of David, which has fallen. I will again build its ruins. I will set it up 15.17. That the rest of men may seek after the Lord; All the Gentiles who are called by my name, Says the Lord, who does all these things. 15.18. All his works are known to God from eternity.' 15.19. Therefore my judgment is that we don't trouble those from among the Gentiles who turn to God 15.20. but that we write to them that they abstain from the pollution of idols, from sexual immorality, from what is strangled, and from blood. 15.21. For Moses from generations of old has in every city those who preach him, being read in the synagogues every Sabbath. 15.22. Then it seemed good to the apostles and the elders, with the whole assembly, to choose men out of their company, and send them to Antioch with Paul and Barnabas: Judas called Barsabbas, and Silas, chief men among the brothers. 15.23. They wrote these things by their hand: "The apostles, the elders, and the brothers, to the brothers who are of the Gentiles in Antioch, Syria, and Cilicia: greetings. 15.24. Because we have heard that some who went out from us have troubled you with words, unsettling your souls, saying, 'You must be circumcised and keep the law,' to whom we gave no commandment; 15.25. it seemed good to us, having come to one accord, to choose out men and send them to you with our beloved Barnabas and Paul 15.26. men who have risked their lives for the name of our Lord Jesus Christ. 15.27. We have sent therefore Judas and Silas, who themselves will also tell you the same things by word of mouth. 15.28. For it seemed good to the Holy Spirit, and to us, to lay no greater burden on you than these necessary things: 15.29. that you abstain from things sacrificed to idols, from blood, from things strangled, and from sexual immorality, from which if you keep yourselves, it will be well with you. Farewell. 15.35. But Paul and Barnabas stayed in Antioch, teaching and preaching the word of the Lord, with many others also. 15.36. After some days Paul said to Barnabas, "Let's return now and visit our brothers in every city in which we proclaimed the word of the Lord, to see how they are doing. 15.40. but Paul chose Silas, and went out, being commended by the brothers to the grace of God. 16.5. So the assemblies were strengthened in the faith, and increased in number daily. 16.6. When they had gone through the region of Phrygia and Galatia, they were forbidden by the Holy Spirit to speak the word in Asia. 16.7. When they had come opposite Mysia, they tried to go into Bithynia, but the Spirit didn't allow them. 16.10. When he had seen the vision, immediately we sought to go out to Macedonia, concluding that the Lord had called us to preach the gospel to them. 16.14. A certain woman named Lydia, a seller of purple, of the city of Thyatira, one who worshiped God, heard us; whose heart the Lord opened to listen to the things which were spoken by Paul. 16.15. When she and her household were baptized, she begged us, saying, "If you have judged me to be faithful to the Lord, come into my house, and stay." She urged us. 16.31. They said, "Believe in the Lord Jesus Christ, and you will be saved, you and your household. 16.32. They spoke the word of the Lord to him, and to all who were in his house. 16.33. He took them the same hour of the night, and washed their stripes, and was immediately baptized, he and all his household. 16.34. He brought them up into his house, and set food before them, and rejoiced greatly, with all his household, having believed in God. 17.3. explaining and demonstrating that the Christ had to suffer, and to rise again from the dead, and saying, "This Jesus, whom I proclaim to you, is the Christ. 17.11. Now these were more noble than those in Thessalonica, in that they received the word with all readiness of the mind, examining the Scriptures daily, whether these things were so. 17.12. Many of them therefore believed; also of the Greek women of honorable estate, and not a few men. 17.13. But when the Jews of Thessalonica had knowledge that the word of God was proclaimed by Paul at Beroea also, they came there likewise, agitating the multitudes. 17.27. that they should seek the Lord, if perhaps they might reach out for him and find him, though he is not far from each one of us. 17.30. The times of ignorance therefore God overlooked. But now he commands that all men everywhere should repent 17.31. because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; whereof he has given assurance to all men, in that he has raised him from the dead. 17.34. But certain men joined with him, and believed, among whom also was Dionysius the Areopagite, and a woman named Damaris, and others with them. 18.8. Crispus, the ruler of the synagogue, believed in the Lord with all his house. Many of the Corinthians, hearing, believed and were baptized. 18.9. The Lord said to Paul in the night by a vision, "Don't be afraid, but speak and don't be silent; 18.11. He lived there a year and six months, teaching the word of God among them. 18.25. This man had been instructed in the way of the Lord; and being fervent in spirit, he spoke and taught accurately the things concerning Jesus, although he knew only the baptism of John. 18.26. He began to speak boldly in the synagogue. But when Priscilla and Aquila heard him, they took him aside, and explained to him the way of God more accurately. 19.10. This continued for two years, so that all those who lived in Asia heard the word of the Lord Jesus, both Jews and Greeks. 19.20. So the word of the Lord was growing and becoming mighty. 20.25. Now, behold, I know that you all, among whom I went about preaching the Kingdom of God, will see my face no more. 20.28. Take heed, therefore, to yourselves, and to all the flock, in which the Holy Spirit has made you overseers, to shepherd the assembly of the Lord and God which he purchased with his own blood. 20.32. Now, brothers, I entrust you to God, and to the word of his grace, which is able to build up, and to give you the inheritance among all those who are sanctified. 21.14. When he would not be persuaded, we ceased, saying, "The Lord's will be done. 21.20. They, when they heard it, glorified God. They said to him, "You see, brother, how many thousands there are among the Jews of those who have believed, and they are all zealous for the law. 22.14. He said, 'The God of our fathers has appointed you to know his will, and to see the Righteous One, and to hear a voice from his mouth. 22.19. I said, 'Lord, they themselves know that I imprisoned and beat in every synagogue those who believed in you. 23.9. A great clamor arose, and some of the scribes of the Pharisees part stood up, and contended, saying, "We find no evil in this man. But if a spirit or angel has spoken to him, let's not fight against God! 24.12. In the temple they didn't find me disputing with anyone or stirring up a crowd, either in the synagogues, or in the city. 24.25. As he reasoned about righteousness, self-control, and the judgment to come, Felix was terrified, and answered, "Go your way for this time, and when it is convenient for me, I will summon you. 26.6. Now I stand here to be judged for the hope of the promise made by God to our fathers 26.11. Punishing them often in all the synagogues, I tried to make them blaspheme. Being exceedingly enraged against them, I persecuted them even to foreign cities.
10. New Testament, Apocalypse, 2.10, 13.10, 14.12 (1st cent. CE - 1st cent. CE)

2.10. Don't be afraid of the things which you are about to suffer. Behold, the devil is about to throw some of you into prison, that you may be tested; and you will have oppression for ten days. Be faithful to death, and I will give you the crown of life. 13.10. If anyone has captivity, he goes away. If anyone is with the sword, he must be killed. Here is the endurance and the faith of the saints. 14.12. Here is the patience of the saints, those who keep the commandments of God, and the faith of Jesus.
11. New Testament, James, 1.2-1.3, 2.14-2.26, 5.7-5.11 (1st cent. CE - 1st cent. CE)

1.2. Count it all joy, my brothers, when you fall into various temptations 1.3. knowing that the testing of your faith produces patience. 2.14. What good is it, my brothers, if a man says he has faith, but has no works? Can that faith save him? 2.15. And if a brother or sister is naked and in lack of daily food 2.16. and one of you tells them, "Go in peace, be warmed and filled;" and yet you didn't give them the things the body needs, what good is it? 2.17. Even so faith, if it has no works, is dead in itself. 2.18. Yes, a man will say, "You have faith, and I have works." Show me your faith from your works, and I by my works will show you my faith. 2.19. You believe that God is one. You do well. The demons also believe, and shudder. 2.20. But do you want to know, vain man, that faith apart from works is dead? 2.21. Wasn't Abraham our father justified by works, in that he offered up Isaac his son on the altar? 2.22. You see that faith worked with his works, and by works faith was perfected; 2.23. and the Scripture was fulfilled which says, "Abraham believed God, and it was accounted to him as righteousness;" and he was called the friend of God. 2.24. You see then that by works, a man is justified, and not only by faith. 2.25. In like manner wasn't Rahab the prostitute also justified by works, in that she received the messengers, and sent them out another way? 2.26. For as the body apart from the spirit is dead, even so faith apart from works is dead. 5.7. Be patient therefore, brothers, until the coming of the Lord. Behold, the farmer waits for the precious fruit of the earth, being patient over it, until it receives the early and late rain. 5.8. You also be patient. Establish your hearts, for the coming of the Lord is at hand. 5.9. Don't grumble, brothers, against one another, so that you won't be judged. Behold, the judge stands at the door. 5.10. Take, brothers, for an example of suffering and of patience, the prophets who spoke in the name of the Lord. 5.11. Behold, we call them blessed who endured. You have heard of the patience of Job, and have seen the Lord in the outcome, and how the Lord is full of compassion and mercy.
12. New Testament, Galatians, 3.26-3.28 (1st cent. CE - 1st cent. CE)

3.26. For you are all sons ofGod, through faith in Christ Jesus. 3.27. For as many of you as werebaptized into Christ have put on Christ. 3.28. There is neither Jewnor Greek, there is neither slave nor free man, there is neither malenor female; for you are all one in Christ Jesus.
13. New Testament, Hebrews, 1.1-1.2, 7.5-7.6, 11.35, 11.40, 12.28-12.29, 13.3, 13.10-13.14 (1st cent. CE - 1st cent. CE)

1.1. God, having in the past spoken to the fathers through the prophets at many times and in various ways 1.2. has at the end of these days spoken to us by his Son, whom he appointed heir of all things, through whom also he made the worlds. 7.5. They indeed of the sons of Levi who receive the priest's office have a commandment to take tithes of the people according to the law, that is, of their brothers, though these have come out of the loins of Abraham 7.6. but he whose genealogy is not counted from them has taken tithes of Abraham, and has blessed him who has the promises. 11.35. Women received their dead by resurrection. Others were tortured, not accepting their deliverance, that they might obtain a better resurrection. 11.40. God having provided some better thing concerning us, so that apart from us they should not be made perfect. 12.28. Therefore, receiving a kingdom that can't be shaken, let us have grace, by which we may offer service well pleasing to God, with reverence and awe 12.29. for our God is a consuming fire. 13.3. Remember those who are in bonds, as bound with them; and those who are ill-treated, since you are also in the body. 13.10. We have an altar from which those who serve the holy tabernacle have no right to eat. 13.11. For the bodies of those animals, whose blood is brought into the holy place by the high priest as an offering for sin, are burned outside of the camp. 13.12. Therefore Jesus also, that he might sanctify the people through his own blood, suffered outside of the gate. 13.13. Let us therefore go forth to him outside of the camp, bearing his reproach. 13.14. For we don't have here an enduring city, but we seek that which is to come.
14. New Testament, John, 1.29-1.34, 18.13 (1st cent. CE - 1st cent. CE)

1.29. The next day, he saw Jesus coming to him, and said, "Behold, the Lamb of God, who takes away the sin of the world! 1.30. This is he of whom I said, 'After me comes a man who is preferred before me, for he was before me.' 1.31. I didn't know him, but for this reason I came baptizing in water: that he would be revealed to Israel. 1.32. John testified, saying, "I have seen the Spirit descending like a dove out of heaven, and it remained on him. 1.33. I didn't recognize him, but he who sent me to baptize in water, he said to me, 'On whomever you will see the Spirit descending, and remaining on him, the same is he who baptizes in the Holy Spirit.' 1.34. I have seen, and have testified that this is the Son of God. 18.13. and led him to Annas first, for he was father-in-law to Caiaphas, who was high priest that year.
15. New Testament, Luke, 1.2, 1.55, 1.68, 1.73, 3.2, 3.21-3.22, 4.18-4.19, 5.1, 6.23, 6.26, 7.17, 8.2-8.4, 8.11-8.15, 8.21, 10.1-10.17, 11.28, 11.47-11.49, 12.9, 12.41-12.46, 19.44, 20.37, 23.34, 23.47, 24.19, 24.21, 24.27 (1st cent. CE - 1st cent. CE)

1.2. even as those who from the beginning were eyewitnesses and ministers of the word delivered them to us 1.55. As he spoke to our fathers, To Abraham and his seed forever. 1.68. Blessed be the Lord, the God of Israel, For he has visited and worked redemption for his people; 1.73. The oath which he spoke to Abraham, our father 3.2. in the high priesthood of Annas and Caiaphas, the word of God came to John, the son of Zacharias, in the wilderness. 3.21. Now it happened, when all the people were baptized, Jesus also had been baptized, and was praying. The sky was opened 3.22. and the Holy Spirit descended in a bodily form as a dove on him; and a voice came out of the sky, saying "You are my beloved Son. In you I am well pleased. 4.18. The Spirit of the Lord is on me, Because he has anointed me to preach good news to the poor. He has sent me to heal the brokenhearted, To proclaim release to the captives, Recovering of sight to the blind, To deliver those who are crushed 4.19. And to proclaim the acceptable year of the Lord. 5.1. Now it happened, while the multitude pressed on him and heard the word of God, that he was standing by the lake of Gennesaret. 6.23. Rejoice in that day, and leap for joy, for behold, your reward is great in heaven, for their fathers did the same thing to the prophets. 6.26. Woe, when men speak well of you! For their fathers did the same thing to the false prophets. 7.17. This report went out concerning him in the whole of Judea, and in all the surrounding region. 8.2. and certain women who had been healed of evil spirits and infirmities: Mary who was called Magdalene, from whom seven demons had gone out; 8.3. and Joanna, the wife of Chuzas, Herod's steward; Susanna; and many others; who ministered to them from their possessions. 8.4. When a great multitude came together, and people from every city were coming to him, he spoke by a parable. 8.11. Now the parable is this: The seed is the word of God. 8.12. Those along the road are those who hear, then the devil comes, and takes away the word from their heart, that they may not believe and be saved. 8.13. Those on the rock are they who, when they hear, receive the word with joy; but these have no root, who believe for a while, then fall away in time of temptation. 8.14. That which fell among the thorns, these are those who have heard, and as they go on their way they are choked with cares, riches, and pleasures of life, and bring no fruit to maturity. 8.15. That in the good ground, these are such as in an honest and good heart, having heard the word, hold it tightly, and bring forth fruit with patience. 8.21. But he answered them, "My mother and my brothers are these who hear the word of God, and do it. 10.1. Now after these things, the Lord also appointed seventy others, and sent them two by two before his face into every city and place, where he was about to come. 10.2. Then he said to them, "The harvest is indeed plentiful, but the laborers are few. Pray therefore to the Lord of the harvest, that he may send out laborers into his harvest. 10.3. Go your ways. Behold, I send you out as lambs among wolves. 10.4. Carry no purse, nor wallet, nor sandals. Greet no one on the way. 10.5. Into whatever house you enter, first say, 'Peace be to this house.' 10.6. If a son of peace is there, your peace will rest on him; but if not, it will return to you. 10.7. Remain in that same house, eating and drinking the things they give, for the laborer is worthy of his wages. Don't go from house to house. 10.8. Into whatever city you enter, and they receive you, eat the things that are set before you. 10.9. Heal the sick who are therein, and tell them, 'The Kingdom of God has come near to you.' 10.10. But into whatever city you enter, and they don't receive you, go out into the streets of it and say 10.11. 'Even the dust from your city that clings to us, we wipe off against you. Nevertheless know this, that the Kingdom of God has come near to you.' 10.12. I tell you, it will be more tolerable in that day for Sodom than for that city. 10.13. Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago, sitting in sackcloth and ashes. 10.14. But it will be more tolerable for Tyre and Sidon in the judgment than for you. 10.15. You, Capernaum, who are exalted to heaven, will be brought down to Hades. 10.16. Whoever listens to you listens to me, and whoever rejects you rejects me. Whoever rejects me rejects him who sent me. 10.17. The seventy returned with joy, saying, "Lord, even the demons are subject to us in your name! 11.28. But he said, "On the contrary, blessed are those who hear the word of God, and keep it. 11.47. Woe to you! For you build the tombs of the prophets, and your fathers killed them. 11.48. So you testify and consent to the works of your fathers. For they killed them, and you build their tombs. 11.49. Therefore also the wisdom of God said, 'I will send to them prophets and apostles; and some of them they will kill and persecute 12.9. but he who denies me in the presence of men will be denied in the presence of the angels of God. 12.41. Peter said to him, "Lord, are you telling this parable to us, or to everybody? 12.42. The Lord said, "Who then is the faithful and wise steward, whom his lord will set over his household, to give them their portion of food at the right times? 12.43. Blessed is that servant whom his lord will find doing so when he comes. 12.44. Truly I tell you, that he will set him over all that he has. 12.45. But if that servant says in his heart, 'My lord delays his coming,' and begins to beat the menservants and the maidservants, and to eat and drink, and to be drunken 12.46. then the lord of that servant will come in a day when he isn't expecting him, and in an hour that he doesn't know, and will cut him in two, and place his portion with the unfaithful. 19.44. and will dash you and your children within you to the ground. They will not leave in you one stone on another, because you didn't know the time of your visitation. 20.37. But that the dead are raised, even Moses showed at the bush, when he called the Lord 'The God of Abraham, the God of Isaac, and the God of Jacob.' 23.34. Jesus said, "Father, forgive them, for they don't know what they are doing."Dividing his garments among them, they cast lots. 23.47. When the centurion saw what was done, he glorified God, saying, "Certainly this was a righteous man. 24.19. He said to them, "What things?"They said to him, "The things concerning Jesus, the Nazarene, who was a prophet mighty in deed and word before God and all the people; 24.21. But we were hoping that it was he who would redeem Israel. Yes, and besides all this, it is now the third day since these things happened. 24.27. Beginning from Moses and from all the prophets, he explained to them in all the Scriptures the things concerning himself.
16. New Testament, Mark, 1.9-1.11, 9.5 (1st cent. CE - 1st cent. CE)

1.9. It happened in those days, that Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan. 1.10. Immediately coming up from the water, he saw the heavens parting, and the Spirit descending on him like a dove. 1.11. A voice came out of the sky, "You are my beloved Son, in whom I am well pleased. 9.5. Peter answered Jesus, "Rabbi, it is good for us to be here. Let's make three tents: one for you, one for Moses, and one for Elijah.
17. New Testament, Matthew, 3.11-3.17, 24.45-24.51 (1st cent. CE - 1st cent. CE)

3.11. I indeed baptize you in water for repentance, but he who comes after me is mightier than I, whose shoes I am not worthy to carry. He will baptize you in the Holy Spirit. 3.12. His winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. He will gather his wheat into the barn, but the chaff he will burn up with unquenchable fire. 3.13. Then Jesus came from Galilee to the Jordan to John, to be baptized by him. 3.14. But John would have hindered him, saying, "I need to be baptized by you, and you come to me? 3.15. But Jesus, answering, said to him, "Allow it now, for this is the fitting way for us to fulfill all righteousness." Then he allowed him. 3.16. Jesus, when he was baptized, went up directly from the water: and behold, the heavens were opened to him. He saw the Spirit of God descending as a dove, and coming on him. 3.17. Behold, a voice out of the heavens said, "This is my beloved Son, with whom I am well pleased. 24.45. Who then is the faithful and wise servant, whom his lord has set over his household, to give them their food in due season? 24.46. Blessed is that servant whom his lord finds doing so when he comes. 24.47. Most assuredly I tell you that he will set him over all that he has. 24.48. But if that evil servant should say in his heart, 'My lord is delaying his coming,' 24.49. and begins to beat his fellow-servants, and eat and drink with the drunken 24.50. the lord of that servant will come in a day when he doesn't expect it, and in an hour when he doesn't know it 24.51. and will cut him in pieces, and appoint his portion with the hypocrites; there is where the weeping and grinding of teeth will be.
18. Tosefta, Sotah, 7.16 (1st cent. CE - 2nd cent. CE)

19. Anon., Sifre Deuteronomy, 157 (2nd cent. CE - 4th cent. CE)



Subjects of this text:

subject book bibliographic info
abraham,sons of abraham Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 26
abraham DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 257
abuse,in polemic Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 212
acts,diaspora jews in jerusalem Levine (2005), The Ancient Synagogue, The First Thousand Years, 55
acts,divine names in Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 242, 243, 244, 248, 250
acts,synagogues,synagogues,jerusalem Levine (2005), The Ancient Synagogue, The First Thousand Years, 55
acts,western text Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 242, 243, 244, 248, 250
acts Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 190
acts of john Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 194
agrippa i Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 546
agrippa ii Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 546
albinus Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 546
altar Levine (2005), The Ancient Synagogue, The First Thousand Years, 55
amidah Levine (2005), The Ancient Synagogue, The First Thousand Years, 55
ananias Levison (2009), Filled with the Spirit, 351
ananus (annas) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 546
ananus son of ananus Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 546
antioch Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 45
apollos Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 316
apologetic Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 212
apologist Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 212
apostles Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 221
apostles (apostoli),of patriarch Levine (2005), The Ancient Synagogue, The First Thousand Years, 55
artotyritai asceticism Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 221
asia minor,inscriptions Levine (2005), The Ancient Synagogue, The First Thousand Years, 55
asia minor,synagogues Levine (2005), The Ancient Synagogue, The First Thousand Years, 55
asterius of amasea Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 18
athenagoras Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 212
augustine Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 221
baptism Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 194
baptism of john Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 316
basin (water) Levine (2005), The Ancient Synagogue, The First Thousand Years, 55
bernice (berenice) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 546
blood Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 35
bouleuterion Levine (2005), The Ancient Synagogue, The First Thousand Years, 55
caiaphas Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 546
causes of corruption,conflation Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 248
causes of corruption,lexical ambiguity Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 242, 243, 244, 248, 250
causes of corruption,unintentional alteration Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 242
charges against,at corinth Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 316
christian,early christian,anti-christian,christianity Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 26
christianity,early redistributive economy Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 220
christianity Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 212
church Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 316
church of holy sion,and sion Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 45
church of holy sion,and stephen Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 45
church of holy sion,in local traditions Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 45
church of holy sion,sion basilica Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 45
churches,jerusalem Levine (2005), The Ancient Synagogue, The First Thousand Years, 55
cistern,stepped Levine (2005), The Ancient Synagogue, The First Thousand Years, 55
city Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 35
community Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 35
contemplation Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 221
cornelius Levison (2009), Filled with the Spirit, 351
crowd Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 35
culture,cultural affiliations in galilee Esler (2000), The Early Christian World, 172
death Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 35
decorations (in synagogue) Levine (2005), The Ancient Synagogue, The First Thousand Years, 55
delphi Levison (2009), Filled with the Spirit, 351
demons Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 194
devil Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 165
diakonia as hospitality Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 221
diakonia as ministry Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 190
diakonia as offi ce Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 190
disciple Levison (2009), Filled with the Spirit, 351
dreams Levison (2009), Filled with the Spirit, 351
ecclesiasterion Levine (2005), The Ancient Synagogue, The First Thousand Years, 55
elders Levine (2005), The Ancient Synagogue, The First Thousand Years, 55
emplotment Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 35
encheirizein Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 297
endurance Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 110, 111
entrustedness,in scriptures Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 297
entrustedness,of christians Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 297
entrustedness,with responsibility Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 297
epicureanism,attacks against Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 212
epiphanius of salamis Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 45
eschatology Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 110, 111
exorcism Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 194
faith Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 35
feast,of james and john Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 18
festus Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 546
freedwomen,power of patron over Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 220
grace Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 297
greek syntax,anarthrous nouns Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 244, 248
greek versions Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 165
greek vocables and phrases,θεός Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 242, 243, 244, 248, 250
greek vocables and phrases,κύριος Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 242, 243, 244, 248, 250
greek vocables and phrases,ἰησούς Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 242, 243, 244, 248, 250
göttingen edition Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 165
hadrian (publius aelius hadrianus) Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 45
heaven Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 165
hellenism,hellenistic Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 546
hellenists Esler (2000), The Early Christian World, 172
heresy Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 212
high priest Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 35
history Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 35
holy spirit Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 45
hope Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 110, 111, 297
hospitality Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 221
hybrid quotation Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 165
idolatry Levine (2005), The Ancient Synagogue, The First Thousand Years, 55
imitation Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 35
inspiration Levison (2009), Filled with the Spirit, 351
james,brother of jesus Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 220
james (brother of jesus) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 546
jerusalem Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 35; Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 212
jesus,as a prophetic anointed of the spirit Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 26
jesus,as prophet like moses DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 255, 257
jesus,divine status Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 26
jesus,jesus christ Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 35
jesus,kingly/davidic messiahship/descent Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 26
jesus,priestly (aaronic) connection Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 26
jesus,teaching on divorce Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 220
jesus christ,in luke-acts Levison (2009), Filled with the Spirit, 351
jew,jewish (ioudaios) Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 35
jew/jewish,literature/ authors' "151.0_351.0@law,god's" Levison (2009), Filled with the Spirit, 351
jew/jewish,scripture Levison (2009), Filled with the Spirit, 351
jewish-roman wars Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 18
jewish city,small church Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 45
joseph Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 165
judaea (roman province; see also yehud) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 546
literary context Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 190
literature Levison (2009), Filled with the Spirit, 351
love Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 110, 111, 297
luke-acts,martha in Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 190, 221
luke Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 546
martha anxious,worried,troubled Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 190, 221
martha contrasted with mary,diakonia of Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 190, 221
martha drunk with pain,feminist scholarship on Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 190
martha lazarus),lukan portrait of Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 221
martyrdom,martyr,desire Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 35
martyrdom,martyr,sacrifice Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 35
martyrdom,martyr,trauma,traumatic experience Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 35
melchizedek Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 26
messalians Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 221
messiah Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 546
midrash,midrashic Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 26
miqveh (ritual bath,stepped cistern) Levine (2005), The Ancient Synagogue, The First Thousand Years, 55
miracles (miraculous) Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 18
moses,portrayal in early jewish sources DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 257
moses Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 546
mount of olives (eleona) Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 45
mussaf sacrifice Levine (2005), The Ancient Synagogue, The First Thousand Years, 55
nazareth Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 165
nero Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 546
nicanor Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 45
nicodemus offi ce Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 190
nicolaus of antioch Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 45
obedience Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 297
parables of the end time Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 110, 111
parallels (literary technique) Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 165
paratithenai Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 297
parmenas Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 45
patience Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 111
patriarch,patriarchate,appointments Levine (2005), The Ancient Synagogue, The First Thousand Years, 55
patronage (patron),roman temple in jerusalem,of stephen Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 18
paul,jerusalem Levine (2005), The Ancient Synagogue, The First Thousand Years, 55
paul,saint Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 220
paul (saul) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 546
pentecost Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 45
persecution Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 35
peter Levison (2009), Filled with the Spirit, 351
pharisaic-rabbinic (tradition) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 546
philip,the early evangelist Esler (2000), The Early Christian World, 172
philip Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 45
phocaea Levine (2005), The Ancient Synagogue, The First Thousand Years, 55
pleasure Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 212
poetry Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 165
polemic Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 212
prayer,communal,public Levine (2005), The Ancient Synagogue, The First Thousand Years, 55
prayer,obligatory Levine (2005), The Ancient Synagogue, The First Thousand Years, 55
prayer Levison (2009), Filled with the Spirit, 351
priest,priestly Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 35
priest,priests,synagogue ritual Levine (2005), The Ancient Synagogue, The First Thousand Years, 55
priests and priesthood DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 255
prochorus Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 45
prohedria Levine (2005), The Ancient Synagogue, The First Thousand Years, 55
prophets,gods messengers Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 26
pseudo-macarius Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 221
qumran covenanters Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 26
reading,women Levine (2005), The Ancient Synagogue, The First Thousand Years, 55
rhetorics,rhetoric Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 35
risk,relation to divine-human trust Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 111
rome Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 35
sacrifice,sacrificial Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 35
sadducean Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 546
sadducees Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 546
sanctity of,columns,pillars Levine (2005), The Ancient Synagogue, The First Thousand Years, 55
sanctity of,main hall Levine (2005), The Ancient Synagogue, The First Thousand Years, 55
satan (see also devil,the) Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 194
saul (paul) Levison (2009), Filled with the Spirit, 351
scriptures,jewish,as source of new testament ideas about pistis Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 297
self Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 35
septuagint Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 165
sermon (derashah),homily,women Levine (2005), The Ancient Synagogue, The First Thousand Years, 55
service to god or christ Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 297
shame Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 35
shema,biblical passages Levine (2005), The Ancient Synagogue, The First Thousand Years, 55
shema,blessings Levine (2005), The Ancient Synagogue, The First Thousand Years, 55
shema,priests Levine (2005), The Ancient Synagogue, The First Thousand Years, 55
solidarity Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 35
sons of god,sons of heaven Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 26
sonship Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 165
spirit,characterizations as,breath (life itself) Levison (2009), Filled with the Spirit, 351
spirit,effects of,interpret dreams/scripture Levison (2009), Filled with the Spirit, 351
spirit,modes of presence,indwelling Levison (2009), Filled with the Spirit, 351
spirit,modes of presence,receiving of Levison (2009), Filled with the Spirit, 351
spirit,modes of presence,rushing upon Levison (2009), Filled with the Spirit, 351
spirit Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 165
stephen,anti-jewish symbol,and hagia sion Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 45
stephen,anti-jewish symbol,as first martyr Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 18
stephen Esler (2000), The Early Christian World, 172; Levine (2005), The Ancient Synagogue, The First Thousand Years, 55
stewardship Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 110, 111, 297
stobi synagogue,inscription Levine (2005), The Ancient Synagogue, The First Thousand Years, 55
stobi synagogue Levine (2005), The Ancient Synagogue, The First Thousand Years, 55
stone moldings/carvings Levine (2005), The Ancient Synagogue, The First Thousand Years, 55
sukkoth Levison (2009), Filled with the Spirit, 351
synagogue Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 212; Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 18
synagogue architecture,aisles Levine (2005), The Ancient Synagogue, The First Thousand Years, 55
synagogue architecture,benches Levine (2005), The Ancient Synagogue, The First Thousand Years, 55
tannaim (early rabbis),tannaic Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 546
temple,sacrificial cult (in jerusalem),destruction Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 26
temple DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 255; Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 35
temptation Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 165
testimony,testify Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 35
timon Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 45
titus Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 45
trauma,traumatic Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 35
trinity,the Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 194
trust,attitude and action,not always co-existent Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 111
trust,growth in Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 110
visions Levison (2009), Filled with the Spirit, 351
washing before prayer Levine (2005), The Ancient Synagogue, The First Thousand Years, 55
weapon Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 212
wisdom Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 316
witness Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 35
women,donors Levine (2005), The Ancient Synagogue, The First Thousand Years, 55
women,inscriptions Levine (2005), The Ancient Synagogue, The First Thousand Years, 55
women,jerusalem temple Levine (2005), The Ancient Synagogue, The First Thousand Years, 55
women,liturgical roles Levine (2005), The Ancient Synagogue, The First Thousand Years, 55
women,ministry of Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 190
women,sacrifices' Levine (2005), The Ancient Synagogue, The First Thousand Years, 55
women,torah reading Levine (2005), The Ancient Synagogue, The First Thousand Years, 55
women Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 212
word of god Levison (2009), Filled with the Spirit, 351