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Tiresias: The Ancient Mediterranean Religions Source Database



8243
New Testament, Acts, 6.13


ἔστησάν τε μάρτυρας ψευδεῖς λέγοντας Ὁ ἄνθρωπος οὗτος οὐ παύεται λαλῶν ῥήματα κατὰ τοῦ τόπου τοῦ ἁγίου [τούτου] καὶ τοῦ νόμουand set up false witnesses who said, "This man never stops speaking blasphemous words against this holy place and the law.


Intertexts (texts cited often on the same page as the searched text):

36 results
1. Hebrew Bible, Micah, 3.12 (9th cent. BCE - 3rd cent. BCE)

3.12. לָכֵן בִּגְלַלְכֶם צִיּוֹן שָׂדֶה תֵחָרֵשׁ וִירוּשָׁלִַם עִיִּין תִּהְיֶה וְהַר הַבַּיִת לְבָמוֹת יָעַר׃ 3.12. Therefore shall Zion for your sake be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest."
2. Hebrew Bible, Psalms, 95 (9th cent. BCE - 3rd cent. BCE)

3. Hebrew Bible, 1 Kings, 6.13, 8.10-8.13, 8.27, 14.24, 17.17-17.24, 21.8-21.13 (8th cent. BCE - 5th cent. BCE)

6.13. וְשָׁכַנְתִּי בְּתוֹךְ בְּנֵי יִשְׂרָאֵל וְלֹא אֶעֱזֹב אֶת־עַמִּי יִשְׂרָאֵל׃ 8.11. וְלֹא־יָכְלוּ הַכֹּהֲנִים לַעֲמֹד לְשָׁרֵת מִפְּנֵי הֶעָנָן כִּי־מָלֵא כְבוֹד־יְהוָה אֶת־בֵּית יְהוָה׃ 8.12. אָז אָמַר שְׁלֹמֹה יְהוָה אָמַר לִשְׁכֹּן בָּעֲרָפֶל׃ 8.13. בָּנֹה בָנִיתִי בֵּית זְבֻל לָךְ מָכוֹן לְשִׁבְתְּךָ עוֹלָמִים׃ 8.27. כִּי הַאֻמְנָם יֵשֵׁב אֱלֹהִים עַל־הָאָרֶץ הִנֵּה הַשָּׁמַיִם וּשְׁמֵי הַשָּׁמַיִם לֹא יְכַלְכְּלוּךָ אַף כִּי־הַבַּיִת הַזֶּה אֲשֶׁר בָּנִיתִי׃ 14.24. וְגַם־קָדֵשׁ הָיָה בָאָרֶץ עָשׂוּ כְּכֹל הַתּוֹעֲבֹת הַגּוֹיִם אֲשֶׁר הוֹרִישׁ יְהוָה מִפְּנֵי בְּנֵי יִשְׂרָאֵל׃ 17.17. וַיְהִי אַחַר הַדְּבָרִים הָאֵלֶּה חָלָה בֶּן־הָאִשָּׁה בַּעֲלַת הַבָּיִת וַיְהִי חָלְיוֹ חָזָק מְאֹד עַד אֲשֶׁר לֹא־נוֹתְרָה־בּוֹ נְשָׁמָה׃ 17.18. וַתֹּאמֶר אֶל־אֵלִיָּהוּ מַה־לִּי וָלָךְ אִישׁ הָאֱלֹהִים בָּאתָ אֵלַי לְהַזְכִּיר אֶת־עֲוֺנִי וּלְהָמִית אֶת־בְּנִי׃ 17.19. וַיֹּאמֶר אֵלֶיהָ תְּנִי־לִי אֶת־בְּנֵךְ וַיִּקָּחֵהוּ מֵחֵיקָהּ וַיַּעֲלֵהוּ אֶל־הָעֲלִיָּה אֲשֶׁר־הוּא יֹשֵׁב שָׁם וַיַּשְׁכִּבֵהוּ עַל־מִטָּתוֹ׃ 17.21. וַיִּתְמֹדֵד עַל־הַיֶּלֶד שָׁלֹשׁ פְּעָמִים וַיִּקְרָא אֶל־יְהוָה וַיֹּאמַר יְהוָה אֱלֹהָי תָּשָׁב נָא נֶפֶשׁ־הַיֶּלֶד הַזֶּה עַל־קִרְבּוֹ׃ 17.22. וַיִּשְׁמַע יְהוָה בְּקוֹל אֵלִיָּהוּ וַתָּשָׁב נֶפֶשׁ־הַיֶּלֶד עַל־קִרְבּוֹ וַיֶּחִי׃ 17.23. וַיִּקַּח אֵלִיָּהוּ אֶת־הַיֶּלֶד וַיֹּרִדֵהוּ מִן־הָעֲלִיָּה הַבַּיְתָה וַיִּתְּנֵהוּ לְאִמּוֹ וַיֹּאמֶר אֵלִיָּהוּ רְאִי חַי בְּנֵךְ׃ 17.24. וַתֹּאמֶר הָאִשָּׁה אֶל־אֵלִיָּהוּ עַתָּה זֶה יָדַעְתִּי כִּי אִישׁ אֱלֹהִים אָתָּה וּדְבַר־יְהוָה בְּפִיךָ אֱמֶת׃ 21.8. וַתִּכְתֹּב סְפָרִים בְּשֵׁם אַחְאָב וַתַּחְתֹּם בְּחֹתָמוֹ וַתִּשְׁלַח הספרים [סְפָרִים] אֶל־הַזְקֵנִים וְאֶל־הַחֹרִים אֲשֶׁר בְּעִירוֹ הַיֹּשְׁבִים אֶת־נָבוֹת׃ 21.9. וַתִּכְתֹּב בַּסְּפָרִים לֵאמֹר קִרְאוּ־צוֹם וְהוֹשִׁיבוּ אֶת־נָבוֹת בְּרֹאשׁ הָעָם׃ 21.11. וַיַּעֲשׂוּ אַנְשֵׁי עִירוֹ הַזְּקֵנִים וְהַחֹרִים אֲשֶׁר הַיֹּשְׁבִים בְּעִירוֹ כַּאֲשֶׁר שָׁלְחָה אֲלֵיהֶם אִיזָבֶל כַּאֲשֶׁר כָּתוּב בַּסְּפָרִים אֲשֶׁר שָׁלְחָה אֲלֵיהֶם׃ 21.12. קָרְאוּ צוֹם וְהֹשִׁיבוּ אֶת־נָבוֹת בְּרֹאשׁ הָעָם׃ 21.13. וַיָּבֹאוּ שְׁנֵי הָאֲנָשִׁים בְּנֵי־בְלִיַּעַל וַיֵּשְׁבוּ נֶגְדּוֹ וַיְעִדֻהוּ אַנְשֵׁי הַבְּלִיַּעַל אֶת־נָבוֹת נֶגֶד הָעָם לֵאמֹר בֵּרַךְ נָבוֹת אֱלֹהִים וָמֶלֶךְ וַיֹּצִאֻהוּ מִחוּץ לָעִיר וַיִּסְקְלֻהוּ בָאֲבָנִים וַיָּמֹת׃ 6.13. in that I will dwell therein among the children of Israel, and will not forsake My people Israel.’" 8.10. And it came to pass, when the priests were come out of the holy place, that the cloud filled the house of the LORD," 8.11. so that the priests could not stand to minister by reason of the cloud; for the glory of the LORD filled the house of the LORD." 8.12. Then spoke Solomon: The LORD hath said that He would dwell in the thick darkness." 8.13. I have surely built Thee a house of habitation, A place for Thee to dwell in for ever." 8.27. But will God in very truth dwell on the earth? behold, heaven and the heaven of heavens cannot contain Thee; how much less this house that I have builded!" 14.24. and there were also sodomites in the land; they did according to all the abominations of the nations which the LORD drove out before the children of Israel. ." 17.17. And it came to pass after these things, that the son of the woman, the mistress of the house, fell sick; and his sickness was so sore, that there was no breath left in him." 17.18. And she said unto Elijah: ‘What have I to do with thee, O thou man of God? art thou come unto me to bring my sin to remembrance, and to slay my son?’" 17.19. And he said unto her: ‘Give me thy son.’ And he took him out of her bosom, and carried him up into the upper chamber, where he abode, and laid him upon his own bed." 17.20. And he cried unto the LORD, and said: ‘O LORD my God, hast Thou also brought evil upon the widow with whom I sojourn, by slaying her son?’" 17.21. And he stretched himself upon the child three times, and cried unto the LORD, and said: ‘O LORD my God, I pray thee, let this child’s soul come back into him.’" 17.22. And the LORD hearkened unto the voice of Elijah; and the soul of the child came back into him, and he revived." 17.23. And Elijah took the child, and brought him down out of the upper chamber into the house, and delivered him unto his mother; and Elijah said: ‘See, thy son liveth.’" 17.24. And the woman said to Elijah: ‘Now I know that thou art a man of God, and that the word of the LORD in thy mouth is truth.’" 21.8. So she wrote letters in Ahab’s name, and sealed them with his seal, and sent the letters unto the elders and to the nobles that were in his city, and that dwelt with Naboth." 21.9. And she wrote in the letters, saying: ‘Proclaim a fast, and set Naboth at the head of the people;" 21.10. and set two men, base fellows, before him, and let them bear witness against him, saying: Thou didst curse God and the king. And then carry him out, and stone him, that he die.’" 21.11. And the men of his city, even the elders and the nobles who dwelt in his city, did as Jezebel had sent unto them, according as it was written in the letters which she had sent unto them." 21.12. They proclaimed a fast, and set Naboth at the head of the people." 21.13. And the two men, the base fellows, came in and sat before him; and the base fellows bore witness against him, even against Naboth, in the presence of the people, saying: ‘Naboth did curse God and the king.’ Then they carried him forth out of the city, and stoned him with stones, that he died."
4. Hebrew Bible, 2 Kings, 5 (8th cent. BCE - 5th cent. BCE)

5. Hebrew Bible, Isaiah, 6.9-6.10, 66.1-66.2 (8th cent. BCE - 5th cent. BCE)

6.9. וַיֹּאמֶר לֵךְ וְאָמַרְתָּ לָעָם הַזֶּה שִׁמְעוּ שָׁמוֹעַ וְאַל־תָּבִינוּ וּרְאוּ רָאוֹ וְאַל־תֵּדָעוּ׃ 66.1. שִׂמְחוּ אֶת־יְרוּשָׁלִַם וְגִילוּ בָהּ כָּל־אֹהֲבֶיהָ שִׂישׂוּ אִתָּהּ מָשׂוֹשׂ כָּל־הַמִּתְאַבְּלִים עָלֶיהָ׃ 66.1. כֹּה אָמַר יְהוָה הַשָּׁמַיִם כִּסְאִי וְהָאָרֶץ הֲדֹם רַגְלָי אֵי־זֶה בַיִת אֲשֶׁר תִּבְנוּ־לִי וְאֵי־זֶה מָקוֹם מְנוּחָתִי׃ 66.2. וְהֵבִיאוּ אֶת־כָּל־אֲחֵיכֶם מִכָּל־הַגּוֹיִם מִנְחָה לַיהוָה בַּסּוּסִים וּבָרֶכֶב וּבַצַּבִּים וּבַפְּרָדִים וּבַכִּרְכָּרוֹת עַל הַר קָדְשִׁי יְרוּשָׁלִַם אָמַר יְהוָה כַּאֲשֶׁר יָבִיאוּ בְנֵי יִשְׂרָאֵל אֶת־הַמִּנְחָה בִּכְלִי טָהוֹר בֵּית יְהוָה׃ 66.2. וְאֶת־כָּל־אֵלֶּה יָדִי עָשָׂתָה וַיִּהְיוּ כָל־אֵלֶּה נְאֻם־יְהוָה וְאֶל־זֶה אַבִּיט אֶל־עָנִי וּנְכֵה־רוּחַ וְחָרֵד עַל־דְּבָרִי׃ 6.9. And He said: ‘Go, and tell this people: Hear ye indeed, but understand not; and see ye indeed, but perceive not." 6.10. Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they, seeing with their eyes, and hearing with their ears, and understanding with their heart, return, and be healed.’" 66.1. Thus saith the LORD: The heaven is My throne, and the earth is My footstool; where is the house that ye may build unto Me? And where is the place that may be My resting-place?" 66.2. For all these things hath My hand made, and so all these things came to be, saith the LORD; but on this man will I look, even on him that is poor and of a contrite spirit, and trembleth at My word."
6. Hebrew Bible, Jeremiah, 7 (8th cent. BCE - 5th cent. BCE)

7. Hebrew Bible, Joshua, 7 (8th cent. BCE - 5th cent. BCE)

8. Hebrew Bible, 1 Chronicles, 16.27 (5th cent. BCE - 3rd cent. BCE)

16.27. הוֹד וְהָדָר לְפָנָיו עֹז וְחֶדְוָה בִּמְקֹמוֹ׃ 16.27. Honour and majesty are before Him; Strength and gladness are in His place."
9. Septuagint, 1 Maccabees, 8.6, 11.13 (2nd cent. BCE - 2nd cent. BCE)

8.6. They also defeated Antiochus the Great, king of Asia, who went to fight against them with a hundred and twenty elephants and with cavalry and chariots and a very large army. He was crushed by them; 11.13. Then Ptolemy entered Antioch and put on the crown of Asia. Thus he put two crowns upon his head, the crown of Egypt and that of Asia.
10. Septuagint, 2 Maccabees, 4.7, 5.16-5.17, 8.17, 13.7, 13.23 (2nd cent. BCE - 2nd cent. BCE)

4.7. When Seleucus died and Antiochus who was called Epiphanes succeeded to the kingdom, Jason the brother of Onias obtained the high priesthood by corruption,' 5.16. He took the holy vessels with his polluted hands, and swept away with profane hands the votive offerings which other kings had made to enhance the glory and honor of the place.' 5.17. Antiochus was elated in spirit, and did not perceive that the Lord was angered for a little while because of the sins of those who dwelt in the city, and that therefore he was disregarding the holy place.' 8.17. keeping before their eyes the lawless outrage which the Gentiles had committed against the holy place, and the torture of the derided city, and besides, the overthrow of their ancestral way of life.' 13.7. By such a fate it came about that Menelaus the lawbreaker died, without even burial in the earth.' 13.23. he got word that Philip, who had been left in charge of the government, had revolted in Antioch; he was dismayed, called in the Jews, yielded and swore to observe all their rights, settled with them and offered sacrifice, honored the sanctuary and showed generosity to the holy place.'
11. Septuagint, Wisdom of Solomon, 7.26 (2nd cent. BCE - 1st cent. BCE)

7.26. For she is a reflection of eternal light,a spotless mirror of the working of God,and an image of his goodness.
12. Septuagint, 3 Maccabees, 1.9 (2nd cent. BCE - 2nd cent. BCE)

1.9. After he had arrived in Jerusalem, he offered sacrifice to the supreme God and made thank-offerings and did what was fitting for the holy place. Then, upon entering the place and being impressed by its excellence and its beauty
13. Philo of Alexandria, On The Creation of The World, 146 (1st cent. BCE - 1st cent. CE)

146. Every man in regard of his intellect is connected with divine reason, being an impression of, or a fragment or a ray of that blessed nature; but in regard of the structure of his body he is connected with the universal world. For he is composed of the same materials as the world, that is of earth, and water, and air and fire, each of the elements having contributed its appropriate part towards the completion of most sufficient materials, which the Creator was to take in order to fashion this visible image.
14. Philo of Alexandria, On The Virtues, 198 (1st cent. BCE - 1st cent. CE)

198. But that nobility is placed only in the acquisition of virtue, and that you ought to imagine that he who has that is the only man really noble, and not the man who is born of noble and virtuous parents, is plain from many circumstances." XXXVII.
15. Philo of Alexandria, On The Life of Moses, 2 (1st cent. BCE - 1st cent. CE)

16. Philo of Alexandria, On The Embassy To Gaius, 317-319, 157 (1st cent. BCE - 1st cent. CE)

157. But he never removed them from Rome, nor did he ever deprive them of their rights as Roman citizens, because he had a regard for Judaea, nor did he never meditate any new steps of innovation or rigour with respect to their synagogues, nor did he forbid their assembling for the interpretation of the law, nor did he make any opposition to their offerings of first fruits; but he behaved with such piety towards our countrymen, and with respect to all our customs, that he, I may almost say, with all his house, adorned our temple with many costly and magnificent offerings, commanding that continued sacrifices of whole burnt offerings should be offered up for ever and ever every day from his own revenues, as a first fruit of his own to the most high God, which sacrifices are performed to this very day, and will be performed for ever, as a proof and specimen of a truly imperial disposition.
17. Appian, The Syrian Wars, 1 (1st cent. CE - 2nd cent. CE)

18. Clement of Rome, 1 Clement, 36 (1st cent. CE - 1st cent. CE)

36. This is the way, beloved, in which we find our Saviour, even Jesus Christ, the High Priest of all our offerings, the defender and helper of our infirmity. By Him we look up to the heights of heaven. By Him we behold, as in a glass, His immaculate and most excellent visage. By Him are the eyes of our hearts opened. By Him our foolish and darkened understanding blossoms up anew towards His marvellous light. By Him the Lord has willed that we should taste of immortal knowledge, who, being the brightness of His majesty, is by so much greater than the angels, as He has by inheritance obtained a more excellent name than they. Hebrews 1:3-4 For it is thus written, Who makes His angels spirits, and His ministers a flame of fire. But concerning His Son the Lord spoke thus: You are my Son, today have I begotten You. Ask of me, and I will give You the heathen for Your inheritance, and the uttermost parts of the earth for Your possession. And again He says to Him, Sit at my right hand, until I make Your enemies Your footstool. But who are His enemies? All the wicked, and those who set themselves to oppose the will of God.
19. Josephus Flavius, Jewish Antiquities, 20 (1st cent. CE - 1st cent. CE)

20. Josephus Flavius, Jewish War, 2.412-2.413, 6.300-6.309 (1st cent. CE - 1st cent. CE)

2.412. And, in the first place, they showed the great indignation they had at this attempt for a revolt, and for their bringing so great a war upon their country; after which they confuted their pretense as unjustifiable, and told them that their forefathers had adorned their temple in great part with donations bestowed on them by foreigners, and had always received what had been presented to them from foreign nations; 2.413. and that they had been so far from rejecting any person’s sacrifice (which would be the highest instance of impiety), that they had themselves placed those donations about the temple which were still visible, and had remained there so long a time; 6.301. began on a sudden to cry aloud, “A voice from the east, a voice from the west, a voice from the four winds, a voice against Jerusalem and the holy house, a voice against the bridegrooms and the brides, and a voice against this whole people!” This was his cry, as he went about by day and by night, in all the lanes of the city. 6.302. However, certain of the most eminent among the populace had great indignation at this dire cry of his, and took up the man, and gave him a great number of severe stripes; yet did not he either say anything for himself, or anything peculiar to those that chastised him, but still he went on with the same words which he cried before. 6.303. Hereupon our rulers, supposing, as the case proved to be, that this was a sort of divine fury in the man, brought him to the Roman procurator 6.304. where he was whipped till his bones were laid bare; yet he did not make any supplication for himself, nor shed any tears, but turning his voice to the most lamentable tone possible, at every stroke of the whip his answer was, “Woe, woe to Jerusalem!” 6.305. And when Albinus (for he was then our procurator) asked him, Who he was? and whence he came? and why he uttered such words? he made no manner of reply to what he said, but still did not leave off his melancholy ditty, till Albinus took him to be a madman, and dismissed him. 6.306. Now, during all the time that passed before the war began, this man did not go near any of the citizens, nor was seen by them while he said so; but he every day uttered these lamentable words, as if it were his premeditated vow, “Woe, woe to Jerusalem!” 6.307. Nor did he give ill words to any of those that beat him every day, nor good words to those that gave him food; but this was his reply to all men, and indeed no other than a melancholy presage of what was to come. 6.308. This cry of his was the loudest at the festivals; and he continued this ditty for seven years and five months, without growing hoarse, or being tired therewith, until the very time that he saw his presage in earnest fulfilled in our siege, when it ceased; 6.309. for as he was going round upon the wall, he cried out with his utmost force, “Woe, woe to the city again, and to the people, and to the holy house!” And just as he added at the last, “Woe, woe to myself also!” there came a stone out of one of the engines, and smote him, and killed him immediately; and as he was uttering the very same presages he gave up the ghost.
21. New Testament, 1 Peter, 2.4-2.10 (1st cent. CE - 1st cent. CE)

2.4. coming to him, a living stone, rejected indeed by men, but chosen by God, precious. 2.5. You also, as living stones, are built up as a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ. 2.6. Because it is contained in Scripture, "Behold, I lay in Zion a chief cornerstone, elect, precious: He who believes in him will not be put to shame. 2.7. For you therefore who believe is the honor, but for such as are disobedient, "The stone which the builders rejected, Has become the chief cornerstone 2.8. and, "A stone of stumbling, and a rock of offense."For they stumble at the word, being disobedient, whereunto also they were appointed. 2.9. But you are a chosen race, a royal priesthood, a holy nation, a people for God's own possession, that you may show forth the excellencies of him who called you out of darkness into his marvelous light: 2.10. who in time past were no people, but now are God's people, who had not obtained mercy, but now have obtained mercy.
22. New Testament, 1 Corinthians, 3.9-3.11, 3.15-3.16, 12.12-12.13, 12.27 (1st cent. CE - 1st cent. CE)

3.9. For we are God's fellow workers. Youare God's farming, God's building. 3.10. According to the grace of Godwhich was given to me, as a wise master builder I laid a foundation,and another builds on it. But let each man be careful how he builds onit. 3.11. For no one can lay any other foundation than that which hasbeen laid, which is Jesus Christ. 3.15. If any man's work isburned, he will suffer loss, but he himself will be saved, but asthrough fire. 3.16. Don't you know that you are a temple of God, and that God'sSpirit lives in you? 12.12. For as the body is one, and has many members, and all themembers of the body, being many, are one body; so also is Christ. 12.13. For in one Spirit we were all baptized into one body, whetherJews or Greeks, whether bond or free; and were all given to drink intoone Spirit. 12.27. Now you are the body of Christ, and members individually.
23. New Testament, 2 Timothy, 4.6-4.8 (1st cent. CE - 1st cent. CE)

4.6. For I am already being offered, and the time of my departure has come. 4.7. I have fought the good fight. I have finished the course. I have kept the faith. 4.8. From now on, there is stored up for me the crown of righteousness, which the Lord, the righteous judge, will give to me on that day; and not to me only, but also to all those who have loved his appearing.
24. New Testament, Acts, 1, 1.1, 1.2, 1.3, 1.4, 1.5, 1.6, 1.7, 1.8, 1.15, 1.16, 1.17, 1.18, 1.19, 1.20, 1.21, 1.22, 1.23, 1.24, 1.25, 1.26, 2.5, 2.32, 2.40, 2.46, 2.47, 3, 3.13, 3.15, 3.25, 4, 5, 5.1, 5.2, 5.3, 5.4, 5.5, 5.6, 5.7, 5.8, 5.9, 5.10, 5.11, 5.32, 6, 6.1, 6.2, 6.3, 6.4, 6.5, 6.6, 6.7, 6.8, 6.9, 6.10, 6.11, 6.12, 6.14, 6.15, 7, 7.1, 7.2, 7.3, 7.4, 7.5, 7.6, 7.7, 7.8, 7.9, 7.10, 7.11, 7.12, 7.13, 7.14, 7.15, 7.16, 7.17, 7.18, 7.19, 7.20, 7.21, 7.22, 7.23, 7.24, 7.25, 7.26, 7.27, 7.28, 7.29, 7.30, 7.31, 7.32, 7.33, 7.34, 7.35, 7.36, 7.37, 7.38, 7.39, 7.40, 7.41, 7.42, 7.43, 7.44, 7.45, 7.46, 7.47, 7.48, 7.49, 7.50, 7.51, 7.52, 7.53, 7.54, 7.54-8.1, 7.55, 7.56, 7.57, 7.58, 7.58-8.1, 7.59, 7.60, 8.1, 8.3, 8.9, 8.10, 8.11, 8.12, 8.13, 8.14, 8.15, 8.16, 8.17, 8.18, 8.19, 8.20, 8.21, 8.22, 8.23, 8.24, 8.25, 8.26, 8.27, 8.28, 8.29, 8.30, 8.31, 8.32, 8.33, 8.34, 8.35, 8.36, 8.37, 8.38, 8.39, 8.40, 9.1, 9.2, 9.3, 9.4, 9.5, 9.6, 9.7, 9.8, 9.9, 9.10, 9.11, 9.12, 9.13, 9.14, 9.15, 9.16, 9.17, 9.18, 9.19, 9.20, 9.21, 9.22, 9.23, 9.24, 9.25, 9.26, 9.27, 9.28, 9.29, 9.30, 10.39, 10.41, 10.42, 11.19, 11.26, 12.1, 12.2, 12.3, 12.4, 12.5, 12.6, 12.7, 12.8, 12.9, 12.10, 12.11, 12.12, 12.13, 12.14, 12.15, 12.16, 12.17, 12.18, 12.19, 12.20, 12.21, 12.22, 12.23, 12.24, 13.26, 13.31, 13.43, 13.46, 13.47, 14.1, 15, 15.5, 16.1, 16.20, 17.11, 17.17, 17.24, 17.25, 18, 18.2, 18.4, 18.8, 18.12, 18.13, 18.14, 18.15, 18.16, 18.17, 21.17, 21.18, 21.19, 21.20, 21.21, 21.22, 21.23, 21.24, 21.25, 21.26, 21.28, 21.39, 22.5, 22.15, 22.16, 22.20, 22.30, 23.1, 23.11, 24, 26.10, 26.11, 26.16, 28.17, 28.18, 28.19, 28.20, 28.21, 28.22, 28.23, 28.24, 28.25, 28.26, 28.27, 28.28, 28.29, 28.30, 28.31 (1st cent. CE - 2nd cent. CE)

25. New Testament, James, 1.12 (1st cent. CE - 1st cent. CE)

1.12. Blessed is the man who endures temptation, for when he has been approved, he will receive the crown of life, which the Lord promised to those who love him.
26. New Testament, Ephesians, 2.20-2.22, 4.7-4.16 (1st cent. CE - 1st cent. CE)

2.20. being built on the foundation of the apostles and prophets, Christ Jesus himself being the chief cornerstone; 2.21. in whom the whole building, fitted together, grows into a holy temple in the Lord; 2.22. in whom you also are built together for a habitation of God in the Spirit. 4.7. But to each one of us was the grace given according to the measure of the gift of Christ. 4.8. Therefore he says, "When he ascended on high, he led captivity captive, and gave gifts to men. 4.9. Now this, "He ascended," what is it but that he also first descended into the lower parts of the earth? 4.10. He who descended is the one who also ascended far above all the heavens, that he might fill all things. 4.11. He gave some to be apostles; and some, prophets; and some, evangelists; and some, shepherds and teachers; 4.12. for the perfecting of the saints, to the work of serving, to the building up of the body of Christ; 4.13. until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a full grown man, to the measure of the stature of the fullness of Christ; 4.14. that we may no longer be children, tossed back and forth and carried about with every wind of doctrine, by the trickery of men, in craftiness, after the wiles of error; 4.15. but speaking truth in love, we may grow up in all things into him, who is the head, Christ; 4.16. from whom all the body, being fitted and knit together through that which every joint supplies, according to the working in measure of each individual part, makes the body increase to the building up of itself in love.
27. New Testament, Galatians, 2.13 (1st cent. CE - 1st cent. CE)

2.13. And the rest of the Jews joined him in his hypocrisy; so that evenBarnabas was carried away with their hypocrisy.
28. New Testament, Hebrews, 2.1-2.2, 2.17, 3.1, 4.14, 8.5, 9.11, 9.23, 13.19 (1st cent. CE - 1st cent. CE)

2.1. Therefore we ought to pay greater attention to the things that were heard, lest perhaps we drift away. 2.2. For if the word spoken through angels proved steadfast, and every transgression and disobedience received a just recompense; 2.17. Therefore he was obligated in all things to be made like his brothers, that he might become a merciful and faithful high priest in things pertaining to God, to make atonement for the sins of the people. 3.1. Therefore, holy brothers, partakers of a heavenly calling, consider the Apostle and High Priest of our confession, Jesus; 4.14. Having then a great high priest, who has passed through the heavens, Jesus, the Son of God, let us hold tightly to our confession. 8.5. who serve a copy and shadow of the heavenly things, even as Moses was warned by God when he was about to make the tabernacle, for he said, "See, you shall make everything according to the pattern that was shown to you on the mountain. 9.11. But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation 9.23. It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these. 13.19. I strongly urge you to do this, that I may be restored to you sooner.
29. New Testament, Romans, 12.5, 16.3-16.5 (1st cent. CE - 1st cent. CE)

12.5. so we, who are many, are one body in Christ, and individually members one of another. 16.3. Greet Prisca and Aquila, my fellow workers in Christ Jesus 16.4. who for my life, laid down their own necks; to whom not only I give thanks, but also all the assemblies of the Gentiles. 16.5. Greet the assembly that is in their house. Greet Epaenetus, my beloved, who is the first fruits of Achaia to Christ.
30. New Testament, John, 2.19-2.22, 3.2, 4.21, 12.21 (1st cent. CE - 1st cent. CE)

2.19. Jesus answered them, "Destroy this temple, and in three days I will raise it up. 2.20. The Jews therefore said, "Forty-six years was this temple in building, and will you raise it up in three days? 2.21. But he spoke of the temple of his body. 2.22. When therefore he was raised from the dead, his disciples remembered that he said this, and they believed the Scripture, and the word which Jesus had said. 3.2. The same came to him by night, and said to him, "Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do, unless God is with him. 4.21. Jesus said to her, "Woman, believe me, the hour comes, when neither in this mountain, nor in Jerusalem, will you worship the Father. 12.21. These, therefore, came to Philip, who was from Bethsaida of Galilee, and asked him, saying, "Sir, we want to see Jesus.
31. New Testament, Luke, 2.49, 7.11-7.17, 9.5, 9.31, 22.6, 22.17-22.21, 22.66-22.71, 23.34, 23.46 (1st cent. CE - 1st cent. CE)

2.49. He said to them, "Why were you looking for me? Didn't you know that I must be in my Father's house? 7.11. It happened soon afterwards, that he went to a city called Nain. Many of his disciples, along with a great multitude, went with him. 7.12. Now when he drew near to the gate of the city, behold, one who was dead was carried out, the only son of his mother, and she was a widow. Many people of the city were with her. 7.13. When the Lord saw her, he had compassion on her, and said to her, "Don't cry. 7.14. He came near and touched the coffin, and the bearers stood still. He said, "Young man, I tell you, arise! 7.15. He who was dead sat up, and began to speak. And he gave him to his mother. 7.16. Fear took hold of all, and they glorified God, saying, "A great prophet has arisen among us!" and, "God has visited his people! 7.17. This report went out concerning him in the whole of Judea, and in all the surrounding region. 9.5. As many as don't receive you, when you depart from that city, shake off even the dust from your feet for a testimony against them. 9.31. who appeared in glory, and spoke of his departure, which he was about to accomplish at Jerusalem. 22.6. He consented, and sought an opportunity to deliver him to them in the absence of the multitude. 22.17. He received a cup, and when he had given thanks, he said, "Take this, and share it among yourselves 22.18. for I tell you, I will not drink at all again from the fruit of the vine, until the Kingdom of God comes. 22.19. He took bread, and when he had given thanks, he broke it, and gave to them, saying, "This is my body which is given for you. Do this in memory of me. 22.20. Likewise, he took the cup after supper, saying, "This cup is the new covet in my blood, which is poured out for you. 22.21. But behold, the hand of him who betrays me is with me on the table. 22.66. As soon as it was day, the assembly of the elders of the people was gathered together, both chief priests and scribes, and they led him away into their council, saying 22.67. If you are the Christ, tell us."But he said to them, "If I tell you, you won't believe 22.68. and if I ask, you will in no way answer me or let me go. 22.69. From now on, the Son of Man will be seated at the right hand of the power of God. 22.70. They all said, "Are you then the Son of God?"He said to them, "You say it, because I AM. 22.71. They said, "Why do we need any more witness? For we ourselves have heard from his own mouth! 23.34. Jesus said, "Father, forgive them, for they don't know what they are doing."Dividing his garments among them, they cast lots. 23.46. Jesus, crying with a loud voice, said, "Father, into your hands I commit my spirit!" Having said this, he breathed his last.
32. New Testament, Mark, 14.55-14.65 (1st cent. CE - 1st cent. CE)

14.55. Now the chief priests and the whole council sought witnesses against Jesus to put him to death, and found none. 14.56. For many gave false testimony against him, and their testimony didn't agree with each other. 14.57. Some stood up, and gave false testimony against him, saying 14.58. We heard him say, 'I will destroy this temple that is made with hands, and in three days I will build another made without hands.' 14.59. Even so, their testimony did not agree. 14.60. The high priest stood up in the midst, and asked Jesus, "Have you no answer? What is it which these testify against you? 14.61. But he stayed quiet, and answered nothing. Again the high priest asked him, "Are you the Christ, the Son of the Blessed? 14.62. Jesus said, "I AM. You will see the Son of Man sitting at the right hand of Power, and coming with the clouds of the sky. 14.63. The high priest tore his clothes, and said, "What further need have we of witnesses? 14.64. You have heard the blasphemy! What do you think?" They all condemned him to be worthy of death. 14.65. Some began to spit on him, and to cover his face, and to beat him with fists, and to tell him, "Prophesy!" The officers struck him with the palms of their hands.
33. New Testament, Matthew, 3.13, 4.25, 21.11, 24.15, 26.59-26.68, 27.3-27.10 (1st cent. CE - 1st cent. CE)

3.13. Then Jesus came from Galilee to the Jordan to John, to be baptized by him. 4.25. Great multitudes from Galilee, Decapolis, Jerusalem, Judea and from beyond the Jordan followed him. 21.11. The multitudes said, "This is the prophet, Jesus, from Nazareth of Galilee. 24.15. When, therefore, you see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand) 26.59. Now the chief priests, the elders, and the whole council sought false testimony against Jesus, that they might put him to death; 26.60. and they found none. Even though many false witnesses came forward, they found none. But at last two false witnesses came forward 26.61. and said, "This man said, 'I am able to destroy the temple of God, and to build it in three days.' 26.62. The high priest stood up, and said to him, "Have you no answer? What is this that these testify against you? 26.63. But Jesus held his peace. The high priest answered him, "I adjure you by the living God, that you tell us whether you are the Christ, the Son of God. 26.64. Jesus said to him, "You have said it. Nevertheless, I tell you, henceforth you will see the Son of Man sitting at the right hand of Power, and coming on the clouds of the sky. 26.65. Then the high priest tore his clothing, saying, "He has spoken blasphemy! Why do we need any more witnesses? Behold, now you have heard his blasphemy. 26.66. What do you think?"They answered, "He is worthy of death! 26.67. Then they spit in his face and beat him with their fists, and some slapped him 26.68. saying, "Prophesy to us, you Christ! Who hit you? 27.3. Then Judas, who betrayed him, when he saw that Jesus was condemned, felt remorse, and brought back the thirty pieces of silver to the chief priests and elders 27.4. saying, "I have sinned in that I betrayed innocent blood."But they said, "What is that to us? You see to it. 27.5. He threw down the pieces of silver in the sanctuary, and departed. He went away and hanged himself. 27.6. The chief priests took the pieces of silver, and said, "It's not lawful to put them into the treasury, since it is the price of blood. 27.7. They took counsel, and bought the potter's field with them, to bury strangers in. 27.8. Therefore that field was called "The Field of Blood" to this day. 27.9. Then that which was spoken through Jeremiah the prophet was fulfilled, saying, "They took the thirty pieces of silver, The price of him upon whom a price had been set, Whom some of the children of Israel priced 27.10. And they gave them for the potter's field, As the Lord commanded me.
34. Polycarp of Smyrna, Letter To The Philippians, 9.1-9.2 (1st cent. CE - 2nd cent. CE)

35. Eusebius of Caesarea, Ecclesiastical History, 2.23.13-2.23.14 (3rd cent. CE - 4th cent. CE)

2.23.13. And he answered with a loud voice, 'Why do you ask me concerning Jesus, the Son of Man? He himself sits in heaven at the right hand of the great Power, and is about to come upon the clouds of heaven.' 2.23.14. And when many were fully convinced and gloried in the testimony of James, and said, 'Hosanna to the Son of David,' these same Scribes and Pharisees said again to one another, 'We have done badly in supplying such testimony to Jesus. But let us go up and throw him down, in order that they may be afraid to believe him.'
36. Epigraphy, Cij, 694



Subjects of this text:

subject book bibliographic info
abraham DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022) 254
acts, canonical Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018) 217, 218
acts coherence of Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010) 18, 19, 74
alexandria Williams, Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement (2023) 130
ananus b. ananus Goodman, Judaism in the Roman World: Collected Essays (2006) 147
antioch of pisidia Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 12; Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 114
antiochene source Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010) 19
antiphonal psalms Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 66, 67
apostles Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018) 217
aquila Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 12, 69
armenian lectionary Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 66, 67, 125
asterius of amasea Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 18
avengement/vengeance/vindication/wrath (gods) Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 194
banishment Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 12, 69
body Horkey, Cosmos in the Ancient World (2019) 289
body of christ Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 92
breath, as holy spirit Horkey, Cosmos in the Ancient World (2019) 289
breath Horkey, Cosmos in the Ancient World (2019) 289
brothers Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018) 217
christian message Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 114
christianity, and greek/pagan religion, and judaism Petropoulou, Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200 (2012) 229
christians, gentile, in the jewish temple Petropoulou, Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200 (2012) 229
church Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 114; Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 92
church of lazarus (lazarium) Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 67
cicero Williams, Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement (2023) 8
city Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018) 218
claudius, edict of Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 12
community Horkey, Cosmos in the Ancient World (2019) 289
conflict Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 12
constantine i Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 125
corinth Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 12, 69
court Williams, Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement (2023) 130
criminalization Williams, Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement (2023) 8
crowds Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018) 218
crucifixion Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 92
culture, cultural affiliations in galilee Esler, The Early Christian World (2000) 175
cyril of jerusalem Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 73
david Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 125
death, of james Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018) 218
death, of stephen Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018) 218
demosthenes Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 77
destruction of the second temple Goodman, Judaism in the Roman World: Collected Essays (2006) 147
diaspora, judaism in the diaspora Goodman, Judaism in the Roman World: Collected Essays (2006) 147
divine glory Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009) 242
divine name Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009) 242
divine presence Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009) 242
educated, erudite Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 77
elijah-elisha typology Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 324
epiphany vi Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 67
eudocia Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 67
eusebius Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018) 218; Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 73
feast, of james and john, feast celebrated on 29 december Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 125
feast, of james and john Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 18
feast of, stephen, celebrated on 26/27 december Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 67
feast of, stephen, celebrated on 27-29 december Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 125
felix Williams, Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement (2023) 8
fiction Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018) 217
freedpersons (and their descendants), manumission Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 69
gentile christians Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 69, 77
gentiles Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 114; Schwartz, 2 Maccabees (2008) 188
god Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018) 218
gospels Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 114
greece Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 12
heaven, christian Horkey, Cosmos in the Ancient World (2019) 289
hegesippus Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018) 217, 218
hellenistic jewish christianity DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022) 253
hellenists Esler, The Early Christian World (2000) 175
hesychius, encomium Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 66, 67
hesychius, homilies of Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 66, 67
hesychius Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 66, 67, 73
high priest, chief priests Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 194
high priests Goodman, Judaism in the Roman World: Collected Essays (2006) 147
historical(ly) Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018) 217
historicity Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018) 217
historiography Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018) 217
history, christian/of the church Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018) 218
homer Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018) 217
house Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 92
iconia Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 12
identity, christian Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018) 217
identity construction, through martyrdoms of stephen and james Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010) 85
idolatry Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018) 218
imitatio christi Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010) 19
imperial(ism) Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018) 218
irony Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 271
italy, italians Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 77
james, in hegesippus Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018) 217, 218
james, the brother of jesus Goodman, Judaism in the Roman World: Collected Essays (2006) 147
jerusalem, the jerusalem church Goodman, Judaism in the Roman World: Collected Essays (2006) 147
jerusalem Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 12; Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 114
jesus, as prophet like moses DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022) 253, 254
jesus, as the anointed one, the messiah Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 194
jesus, rejection Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 194
jesus, temple incident of Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009) 242
jesus Goodman, Judaism in the Roman World: Collected Essays (2006) 147; Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 194
jesus b. ananias Goodman, Judaism in the Roman World: Collected Essays (2006) 147
jesus christ, in apocryphal acts Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018) 217, 218
jesus christ, in nt Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018) 217, 218
jesus christ, james, brother of Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018) 217
jewish, leadership Williams, Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement (2023) 130
jewish-roman wars Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 18, 73
jewish christians, mob Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 125
jewish christians Goodman, Judaism in the Roman World: Collected Essays (2006) 147; Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 12, 69, 77
jewish leaders Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 194
jewish schools Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 77
jews, jewish Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 12, 69, 77
jews Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 114
jews (jewish), anti-jewish Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 73
john ii (bishop of jerusalem) Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 66
judas, death of Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 324
justice Williams, Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement (2023) 130
kosmos Horkey, Cosmos in the Ancient World (2019) 289
lazarus Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 67
liturgy Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 92
lukes hermeneutic, brodie, t.l. Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 324
lukes hermeneutic, elijah-elisha typology Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 324
lysias Williams, Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement (2023) 130
lystra Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 12
maccabean, of peter Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010) 18
martyr(dom) Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018) 217, 218
martyreo/martyria/martyrion Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010) 173
martyrs crown, martyrs, chain of Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010) 18
martyrs crown Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010) 19
matthias, selection as apostle Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 324
maximus iii (bishop of jerusalem) Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 66
message Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 114
methods of interpretation, ancient historical criticism Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010) 18, 19
miracles (miraculous) Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 18
mob Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018) 218
motifs (thematic), royal respect for jews and judaism Schwartz, 2 Maccabees (2008) 188
myth (mythology), homeric Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018) 217
new testament, as source Petropoulou, Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200 (2012) 229
passion narrative Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 194
patronage (patron), roman temple in jerusalem, of stephen Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 18
paul, pauline corpus Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 92
paul, saint Horkey, Cosmos in the Ancient World (2019) 289
paul Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 12; Thiessen, Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (2011) 112
paul (the apostle) Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 114
paul conversion of Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010) 18
paul death of Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010) 18
paul links to stephen Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010) 74
pauline correspondence Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010) 18
paulinus of nola Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 66
pedagogy Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018) 217, 218
penner, todd Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010) 19, 69, 74, 85
pentecost Esler, The Early Christian World (2000) 175
perfection Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 92
peter Thiessen, Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (2011) 112; Williams, Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement (2023) 130
peter (the apostle) Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 114
pharisee Thiessen, Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (2011) 112
philo of alexandria Horkey, Cosmos in the Ancient World (2019) 289
philosopher/works Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018) 217
platonism Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 77
poetics Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018) 217
priesthood, high priest Williams, Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement (2023) 130
prisca/priscilla Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 12, 69
prophet persecution Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010) 74, 85
prosecution Williams, Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement (2023) 8
proselytes Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 12, 69
punishment Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 194
purity, moral Thiessen, Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (2011) 112
red heifer Goodman, Judaism in the Roman World: Collected Essays (2006) 147
republic, of plato Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018) 217
resurrection Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 92; Williams, Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement (2023) 8
revolts, unrest Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 12
rhetoric Williams, Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement (2023) 8
ritual Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 66, 67
rome Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 114
sacrifi ce Goodman, Judaism in the Roman World: Collected Essays (2006) 147
sacrifice, animal, in judaism v, vi Petropoulou, Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200 (2012) 229
sadducees Williams, Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement (2023) 130
saul Goodman, Judaism in the Roman World: Collected Essays (2006) 147
scribes Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 73
scriptures Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 114
sebomenoi Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 69, 77
seleucid kingdom Schwartz, 2 Maccabees (2008) 188
septuagint, lukes use Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 324, 371
silas Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 12
solidarity Williams, Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement (2023) 8
son of god, gods chosen, jesus divine sonship, jesus as son of god Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 194
sources (ancient, historical, literary) Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018) 218
stephanos Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010) 19
stephen, anti-jewish symbol, as first martyr Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 18, 66, 67
stephen, anti-jewish symbol, as victim of mob violence Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 125
stephen, anti-jewish symbol, similarities to jesus Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 125
stephen, anti-jewish symbol Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 73
stephen Goodman, Judaism in the Roman World: Collected Essays (2006) 147; Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 69; Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 194; Thiessen, Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (2011) 112; Williams, Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement (2023) 130
stephen (and the temple) Petropoulou, Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200 (2012) 229
stephen and cultural memory Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010) 18, 19
stephen and hegesippus james Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010) 18, 85
stephen as bridge between jesus and paul Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010) 74
stephen charges against Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010) 69, 74
stephen historical existence of Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010) 18, 19
stephen role in pauls conversion Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010) 74
stephen speech of Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010) 69
stoning, significance of Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010) 173
sunedrion Williams, Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement (2023) 130
supersessionism, christian Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009) 242
supersessionism Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010) 69
synagogue Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 18; Williams, Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement (2023) 130
syrian, see aramaic syrian wars, third' Schwartz, 2 Maccabees (2008) 188
table-fellowship, jewish and gentile Esler, The Early Christian World (2000) 175
taylor, n.h. Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010) 18
teacher Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 114
temple, as ritually inadequate, in new testament Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009) 242
temple, sacrificial cult (in jerusalem), destruction Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 194
temple, sacrificial cult (in jerusalem) Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 194
temple/torah charge Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010) 19, 74
temple DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022) 253, 254
temple (jewish) in jerusalem, christians and the Petropoulou, Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200 (2012) 229
temple (second jewish temple) Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 73
temple as locus of conflict Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010) 85
temple critique Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010) 19, 69
temple sermon DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022) 254
temples, in jerusalem Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018) 217, 218
tent Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 92
tentmakers Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 12
testament (biblical), nt Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018) 217
theodosius i Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 125
thessalonica Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 114
timothy Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 12, 77
torah Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018) 218
widows, in early jerusalem community Esler, The Early Christian World (2000) 175
wisdom (sophia) Horkey, Cosmos in the Ancient World (2019) 289
witness Williams, Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement (2023) 8
zosimus Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 12