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Tiresias: The Ancient Mediterranean Religions Source Database



8243
New Testament, Acts, 5.3-5.5


εἶπεν δὲ ὁ Πέτρος Ἁνανία, διὰ τί ἐπλήρωσεν ὁ Σατανᾶς τὴν καρδίαν σου ψεύσασθαί σε τὸ πνεῦμα τὸ ἅγιον καὶ νοσφίσασθαι ἀπὸ τῆς τιμῆς τοῦ χωρίου;But Peter said, "Ananias, why has Satan filled your heart to lie to the Holy Spirit, and to keep back part of the price of the land?


οὐχὶ μένον σοὶ ἔμενεν καὶ πραθὲν ἐν τῇ σῇ ἐξουσίᾳ ὑπῆρχεν; τί ὅτι ἔθου ἐν τῇ καρδίᾳ σου τὸ πρᾶγμα τοῦτο; οὐκ ἐψεύσω ἀνθρώποις ἀλλὰ τῷ θεῷ.While you kept it, didn't it remain your own? After it was sold, wasn't it in your power? How is it that you have conceived this thing in your heart? You haven't lied to men, but to God.


ἀκούων δὲ ὁ Ἁνανίας τοὺς λόγους τούτους πεσὼν ἐξέψυξεν·Ananias, hearing these words, fell down and died. Great fear came on all who heard these things.


Intertexts (texts cited often on the same page as the searched text):

53 results
1. Hebrew Bible, Song of Songs, 8.6 (9th cent. BCE - 3rd cent. BCE)

8.6. שִׂימֵנִי כַחוֹתָם עַל־לִבֶּךָ כַּחוֹתָם עַל־זְרוֹעֶךָ כִּי־עַזָּה כַמָּוֶת אַהֲבָה קָשָׁה כִשְׁאוֹל קִנְאָה רְשָׁפֶיהָ רִשְׁפֵּי אֵשׁ שַׁלְהֶבֶתְיָה׃ 8.6. Set me as a seal upon thy heart, As a seal upon thine arm; For love is strong as death, Jealousy is cruel as the grave; The flashes thereof are flashes of fire, A very flame of the LORD.
2. Hebrew Bible, Exodus, 8.19, 21.1, 23.20-23.21 (9th cent. BCE - 3rd cent. BCE)

8.19. וְשַׂמְתִּי פְדֻת בֵּין עַמִּי וּבֵין עַמֶּךָ לְמָחָר יִהְיֶה הָאֹת הַזֶּה׃ 21.1. וְאֵלֶּה הַמִּשְׁפָּטִים אֲשֶׁר תָּשִׂים לִפְנֵיהֶם׃ 21.1. אִם־אַחֶרֶת יִקַּח־לוֹ שְׁאֵרָהּ כְּסוּתָהּ וְעֹנָתָהּ לֹא יִגְרָע׃ 23.21. הִשָּׁמֶר מִפָּנָיו וּשְׁמַע בְּקֹלוֹ אַל־תַּמֵּר בּוֹ כִּי לֹא יִשָּׂא לְפִשְׁעֲכֶם כִּי שְׁמִי בְּקִרְבּוֹ׃ 8.19. And I will put a division between My people and thy people—by to-morrow shall this sign be.’" 21.1. Now these are the ordices which thou shalt set before them." 23.20. Behold, I send an angel before thee, to keep thee by the way, and to bring thee into the place which I have prepared." 23.21. Take heed of him, and hearken unto his voice; be not rebellious against him; for he will not pardon your transgression; for My name is in him."
3. Hebrew Bible, Genesis, 2.7, 20.16, 38.18 (9th cent. BCE - 3rd cent. BCE)

2.7. וַיִּיצֶר יְהוָה אֱלֹהִים אֶת־הָאָדָם עָפָר מִן־הָאֲדָמָה וַיִּפַּח בְּאַפָּיו נִשְׁמַת חַיִּים וַיְהִי הָאָדָם לְנֶפֶשׁ חַיָּה׃ 20.16. וּלְשָׂרָה אָמַר הִנֵּה נָתַתִּי אֶלֶף כֶּסֶף לְאָחִיךְ הִנֵּה הוּא־לָךְ כְּסוּת עֵינַיִם לְכֹל אֲשֶׁר אִתָּךְ וְאֵת כֹּל וְנֹכָחַת׃ 38.18. וַיֹּאמֶר מָה הָעֵרָבוֹן אֲשֶׁר אֶתֶּן־לָּךְ וַתֹּאמֶר חֹתָמְךָ וּפְתִילֶךָ וּמַטְּךָ אֲשֶׁר בְּיָדֶךָ וַיִּתֶּן־לָּהּ וַיָּבֹא אֵלֶיהָ וַתַּהַר לוֹ׃ 2.7. Then the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul." 20.16. And unto Sarah he said: ‘Behold, I have given thy brother a thousand pieces of silver; behold, it is for thee a covering of the eyes to all that are with thee; and before all men thou art righted.’" 38.18. And he said: ‘What pledge shall I give thee?’ And she said: ‘Thy signet and thy cord, and thy staff that is in thy hand.’ And he gave them to her, and came in unto her, and she conceived by him."
4. Hebrew Bible, Job, 31.39 (9th cent. BCE - 3rd cent. BCE)

31.39. אִם־כֹּחָהּ אָכַלְתִּי בְלִי־כָסֶף וְנֶפֶשׁ בְּעָלֶיהָ הִפָּחְתִּי׃ 31.39. If I have eaten the fruits thereof without money, Or have caused the tillers thereof to be disappointed—"
5. Hebrew Bible, Joel, 1.5 (9th cent. BCE - 3rd cent. BCE)

6. Hebrew Bible, Leviticus, 5.1 (9th cent. BCE - 3rd cent. BCE)

5.1. וְנֶפֶשׁ כִּי־תֶחֱטָא וְשָׁמְעָה קוֹל אָלָה וְהוּא עֵד אוֹ רָאָה אוֹ יָדָע אִם־לוֹא יַגִּיד וְנָשָׂא עֲוֺנוֹ׃ 5.1. וְאֶת־הַשֵּׁנִי יַעֲשֶׂה עֹלָה כַּמִּשְׁפָּט וְכִפֶּר עָלָיו הַכֹּהֵן מֵחַטָּאתוֹ אֲשֶׁר־חָטָא וְנִסְלַח לוֹ׃ 5.1. And if any one sin, in that he heareth the voice of adjuration, he being a witness, whether he hath seen or known, if he do not utter it, then he shall bear his iniquity;"
7. Hebrew Bible, Numbers, 20.16 (9th cent. BCE - 3rd cent. BCE)

20.16. וַנִּצְעַק אֶל־יְהוָה וַיִּשְׁמַע קֹלֵנוּ וַיִּשְׁלַח מַלְאָךְ וַיֹּצִאֵנוּ מִמִּצְרָיִם וְהִנֵּה אֲנַחְנוּ בְקָדֵשׁ עִיר קְצֵה גְבוּלֶךָ׃ 20.16. and when we cried unto the LORD, He heard our voice, and sent an angel, and brought us forth out of Egypt; and, behold, we are in Kadesh, a city in the uttermost of thy border."
8. Hebrew Bible, Psalms, 3.2 (9th cent. BCE - 3rd cent. BCE)

3.2. יְהוָה מָה־רַבּוּ צָרָי רַבִּים קָמִים עָלָי׃ 3.2. LORD, how many are mine adversaries become! Many are they that rise up against me."
9. Hebrew Bible, 1 Kings, 17.17-17.24, 21.8-21.13 (8th cent. BCE - 5th cent. BCE)

17.17. וַיְהִי אַחַר הַדְּבָרִים הָאֵלֶּה חָלָה בֶּן־הָאִשָּׁה בַּעֲלַת הַבָּיִת וַיְהִי חָלְיוֹ חָזָק מְאֹד עַד אֲשֶׁר לֹא־נוֹתְרָה־בּוֹ נְשָׁמָה׃ 17.18. וַתֹּאמֶר אֶל־אֵלִיָּהוּ מַה־לִּי וָלָךְ אִישׁ הָאֱלֹהִים בָּאתָ אֵלַי לְהַזְכִּיר אֶת־עֲוֺנִי וּלְהָמִית אֶת־בְּנִי׃ 17.19. וַיֹּאמֶר אֵלֶיהָ תְּנִי־לִי אֶת־בְּנֵךְ וַיִּקָּחֵהוּ מֵחֵיקָהּ וַיַּעֲלֵהוּ אֶל־הָעֲלִיָּה אֲשֶׁר־הוּא יֹשֵׁב שָׁם וַיַּשְׁכִּבֵהוּ עַל־מִטָּתוֹ׃ 17.21. וַיִּתְמֹדֵד עַל־הַיֶּלֶד שָׁלֹשׁ פְּעָמִים וַיִּקְרָא אֶל־יְהוָה וַיֹּאמַר יְהוָה אֱלֹהָי תָּשָׁב נָא נֶפֶשׁ־הַיֶּלֶד הַזֶּה עַל־קִרְבּוֹ׃ 17.22. וַיִּשְׁמַע יְהוָה בְּקוֹל אֵלִיָּהוּ וַתָּשָׁב נֶפֶשׁ־הַיֶּלֶד עַל־קִרְבּוֹ וַיֶּחִי׃ 17.23. וַיִּקַּח אֵלִיָּהוּ אֶת־הַיֶּלֶד וַיֹּרִדֵהוּ מִן־הָעֲלִיָּה הַבַּיְתָה וַיִּתְּנֵהוּ לְאִמּוֹ וַיֹּאמֶר אֵלִיָּהוּ רְאִי חַי בְּנֵךְ׃ 17.24. וַתֹּאמֶר הָאִשָּׁה אֶל־אֵלִיָּהוּ עַתָּה זֶה יָדַעְתִּי כִּי אִישׁ אֱלֹהִים אָתָּה וּדְבַר־יְהוָה בְּפִיךָ אֱמֶת׃ 21.8. וַתִּכְתֹּב סְפָרִים בְּשֵׁם אַחְאָב וַתַּחְתֹּם בְּחֹתָמוֹ וַתִּשְׁלַח הספרים [סְפָרִים] אֶל־הַזְקֵנִים וְאֶל־הַחֹרִים אֲשֶׁר בְּעִירוֹ הַיֹּשְׁבִים אֶת־נָבוֹת׃ 21.9. וַתִּכְתֹּב בַּסְּפָרִים לֵאמֹר קִרְאוּ־צוֹם וְהוֹשִׁיבוּ אֶת־נָבוֹת בְּרֹאשׁ הָעָם׃ 21.11. וַיַּעֲשׂוּ אַנְשֵׁי עִירוֹ הַזְּקֵנִים וְהַחֹרִים אֲשֶׁר הַיֹּשְׁבִים בְּעִירוֹ כַּאֲשֶׁר שָׁלְחָה אֲלֵיהֶם אִיזָבֶל כַּאֲשֶׁר כָּתוּב בַּסְּפָרִים אֲשֶׁר שָׁלְחָה אֲלֵיהֶם׃ 21.12. קָרְאוּ צוֹם וְהֹשִׁיבוּ אֶת־נָבוֹת בְּרֹאשׁ הָעָם׃ 21.13. וַיָּבֹאוּ שְׁנֵי הָאֲנָשִׁים בְּנֵי־בְלִיַּעַל וַיֵּשְׁבוּ נֶגְדּוֹ וַיְעִדֻהוּ אַנְשֵׁי הַבְּלִיַּעַל אֶת־נָבוֹת נֶגֶד הָעָם לֵאמֹר בֵּרַךְ נָבוֹת אֱלֹהִים וָמֶלֶךְ וַיֹּצִאֻהוּ מִחוּץ לָעִיר וַיִּסְקְלֻהוּ בָאֲבָנִים וַיָּמֹת׃ 17.17. And it came to pass after these things, that the son of the woman, the mistress of the house, fell sick; and his sickness was so sore, that there was no breath left in him." 17.18. And she said unto Elijah: ‘What have I to do with thee, O thou man of God? art thou come unto me to bring my sin to remembrance, and to slay my son?’" 17.19. And he said unto her: ‘Give me thy son.’ And he took him out of her bosom, and carried him up into the upper chamber, where he abode, and laid him upon his own bed." 17.20. And he cried unto the LORD, and said: ‘O LORD my God, hast Thou also brought evil upon the widow with whom I sojourn, by slaying her son?’" 17.21. And he stretched himself upon the child three times, and cried unto the LORD, and said: ‘O LORD my God, I pray thee, let this child’s soul come back into him.’" 17.22. And the LORD hearkened unto the voice of Elijah; and the soul of the child came back into him, and he revived." 17.23. And Elijah took the child, and brought him down out of the upper chamber into the house, and delivered him unto his mother; and Elijah said: ‘See, thy son liveth.’" 17.24. And the woman said to Elijah: ‘Now I know that thou art a man of God, and that the word of the LORD in thy mouth is truth.’" 21.8. So she wrote letters in Ahab’s name, and sealed them with his seal, and sent the letters unto the elders and to the nobles that were in his city, and that dwelt with Naboth." 21.9. And she wrote in the letters, saying: ‘Proclaim a fast, and set Naboth at the head of the people;" 21.10. and set two men, base fellows, before him, and let them bear witness against him, saying: Thou didst curse God and the king. And then carry him out, and stone him, that he die.’" 21.11. And the men of his city, even the elders and the nobles who dwelt in his city, did as Jezebel had sent unto them, according as it was written in the letters which she had sent unto them." 21.12. They proclaimed a fast, and set Naboth at the head of the people." 21.13. And the two men, the base fellows, came in and sat before him; and the base fellows bore witness against him, even against Naboth, in the presence of the people, saying: ‘Naboth did curse God and the king.’ Then they carried him forth out of the city, and stoned him with stones, that he died."
10. Hebrew Bible, 2 Kings, 5 (8th cent. BCE - 5th cent. BCE)

11. Hebrew Bible, Amos, 6.4-6.7 (8th cent. BCE - 6th cent. BCE)

6.4. הַשֹּׁכְבִים עַל־מִטּוֹת שֵׁן וּסְרֻחִים עַל־עַרְשׂוֹתָם וְאֹכְלִים כָּרִים מִצֹּאן וַעֲגָלִים מִתּוֹךְ מַרְבֵּק׃ 6.5. הַפֹּרְטִים עַל־פִּי הַנָּבֶל כְּדָוִיד חָשְׁבוּ לָהֶם כְּלֵי־שִׁיר׃ 6.6. הַשֹּׁתִים בְּמִזְרְקֵי יַיִן וְרֵאשִׁית שְׁמָנִים יִמְשָׁחוּ וְלֹא נֶחְלוּ עַל־שֵׁבֶר יוֹסֵף 6.7. לָכֵן עַתָּה יִגְלוּ בְּרֹאשׁ גֹּלִים וְסָר מִרְזַח סְרוּחִים׃ 6.4. That lie upon beds of ivory, And stretch themselves upon their couches, And eat the lambs out of the flock, And the calves out of the midst of the stall;" 6.5. That thrum on the psaltery, That devise for themselves instruments of music, like David;" 6.6. That drink wine in bowls, And anoint themselves with the chief ointments; But they are not grieved for the hurt of Joseph." 6.7. Therefore now shall they go captive at the head of them that go captive, And the revelry of them that stretched themselves shall pass away."
12. Hebrew Bible, Isaiah, 5.22, 63.10 (8th cent. BCE - 5th cent. BCE)

5.22. הוֹי גִּבּוֹרִים לִשְׁתּוֹת יָיִן וְאַנְשֵׁי־חַיִל לִמְסֹךְ שֵׁכָר׃ 5.22. Woe unto them that are mighty to drink wine, And men of strength to mingle strong drink;" 63.10. But they rebelled, and grieved His holy spirit; therefore He was turned to be their enemy, Himself fought against them."
13. Hebrew Bible, Joshua, 7.1 (8th cent. BCE - 5th cent. BCE)

7.1. וַיֹּאמֶר יְהוָה אֶל־יְהוֹשֻׁעַ קֻם לָךְ לָמָּה זֶּה אַתָּה נֹפֵל עַל־פָּנֶיךָ׃ 7.1. וַיִּמְעֲלוּ בְנֵי־יִשְׂרָאֵל מַעַל בַּחֵרֶם וַיִּקַּח עָכָן בֶּן־כַּרְמִי בֶן־זַבְדִּי בֶן־זֶרַח לְמַטֵּה יְהוּדָה מִן־הַחֵרֶם וַיִּחַר־אַף יְהוָה בִּבְנֵי יִשְׂרָאֵל׃ 7.1. But the children of Israel committed a trespass concerning the devoted thing; for Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took of the devoted thing; and the anger of the LORD was kindled against the children of Israel."
14. Hebrew Bible, Ezekiel, 37, 36 (6th cent. BCE - 5th cent. BCE)

15. Hebrew Bible, Nehemiah, 9.29-9.30 (5th cent. BCE - 4th cent. BCE)

9.29. וַתָּעַד בָּהֶם לַהֲשִׁיבָם אֶל־תּוֹרָתֶךָ וְהֵמָּה הֵזִידוּ וְלֹא־שָׁמְעוּ לְמִצְוֺתֶיךָ וּבְמִשְׁפָּטֶיךָ חָטְאוּ־בָם אֲשֶׁר־יַעֲשֶׂה אָדָם וְחָיָה בָהֶם וַיִּתְּנוּ כָתֵף סוֹרֶרֶת וְעָרְפָּם הִקְשׁוּ וְלֹא שָׁמֵעוּ׃ 9.29. and didst forewarn them, that Thou mightest bring them back unto Thy law; yet they dealt proudly, and hearkened not unto Thy commandments, but sinned against Thine ordices, which if a man do, he shall live by them, and presented a stubborn shoulder, and hardened their neck, and would not hear." 9.30. Yet many years didst Thou extend mercy unto them, and didst forewarn them by Thy spirit through Thy prophets; yet would they not give ear; therefore gavest Thou them into the hand of the peoples of the lands."
16. Hebrew Bible, Zechariah, 7.12 (5th cent. BCE - 4th cent. BCE)

7.12. וְלִבָּם שָׂמוּ שָׁמִיר מִשְּׁמוֹעַ אֶת־הַתּוֹרָה וְאֶת־הַדְּבָרִים אֲשֶׁר שָׁלַח יְהוָה צְבָאוֹת בְּרוּחוֹ בְּיַד הַנְּבִיאִים הָרִאשֹׁנִים וַיְהִי קֶצֶף גָּדוֹל מֵאֵת יְהוָה צְבָאוֹת׃ 7.12. Yea, they made their hearts as an adamant stone, lest they should hear the law, and the words which the LORD of hosts had sent by His spirit by the hand of the former prophets; therefore came there great wrath from the LORD of hosts."
17. Dead Sea Scrolls, Damascus Covenant, 14.20-14.21 (2nd cent. BCE - 1st cent. CE)

18. Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 14.20-14.21 (2nd cent. BCE - 1st cent. CE)

19. Hebrew Bible, Daniel, 2.37 (2nd cent. BCE - 2nd cent. BCE)

2.37. אַנְתְּה מַלְכָּא מֶלֶךְ מַלְכַיָּא דִּי אֱלָהּ שְׁמַיָּא מַלְכוּתָא חִסְנָא וְתָקְפָּא וִיקָרָא יְהַב־לָךְ׃ 2.37. Thou, O king, king of kings, unto whom the God of heaven hath given the kingdom, the power, and the strength, and the glory;"
20. Septuagint, 1 Maccabees, 5.16 (2nd cent. BCE - 2nd cent. BCE)

5.16. When Judas and the people heard these messages, a great assembly was called to determine what they should do for their brethren who were in distress and were being attacked by enemies.
21. Septuagint, 2 Maccabees, 9.9 (2nd cent. BCE - 2nd cent. BCE)

9.9. And so the ungodly man's body swarmed with worms, and while he was still living in anguish and pain, his flesh rotted away, and because of his stench the whole army felt revulsion at his decay.'
22. Septuagint, Ecclesiasticus (Siracides), 38.1 (2nd cent. BCE - 2nd cent. BCE)

38.1. Honor the physician with the honor due him,according to your need of him, for the Lord created him; 38.1. Give up your faults and direct your hands aright,and cleanse your heart from all sin.
23. Septuagint, Wisdom of Solomon, 4.19, 8.10 (2nd cent. BCE - 1st cent. BCE)

4.19. because he will dash them speechless to the ground,and shake them from the foundations;they will be left utterly dry and barren,and they will suffer anguish,and the memory of them will perish. 8.10. Because of her I shall have glory among the multitudesand honor in the presence of the elders, though I am young.
24. Philo of Alexandria, Hypothetica, 11.5, 11.12 (1st cent. BCE - 1st cent. CE)

25. Philo of Alexandria, Against Flaccus, 31 (1st cent. BCE - 1st cent. CE)

31. For ought he to have come into the presence of another governor, when it was in his power to have sailed over the sea, and so to have arrived in safety at his own government? For, indeed, if Gaius did advise or rather command him to do so, he ought rather with earnest solicitations to have deprecated any visit to this country, in order that the real governor of it might not be brought into disrepute and appear to have his authority lessened by being apparently disregarded.
26. Anon., Didache, 12-13, 11 (1st cent. CE - 2nd cent. CE)

11. Whosoever, therefore, comes and teaches you all these things that have been said before, receive him. But if the teacher himself turn and teach another doctrine to the destruction of this, hear him not; but if he teach so as to increase righteousness and the knowledge of the Lord, receive him as the Lord. But concerning the apostles and prophets, according to the decree of the Gospel, thus do. Let every apostle that comes to you be received as the Lord. But he shall not remain except one day; but if there be need, also the next; but if he remain three days, he is a false prophet. And when the apostle goes away, let him take nothing but bread until he lodges; but if he ask money, he is a false prophet. And every prophet that speaks in the Spirit you shall neither try nor judge; for every sin shall be forgiven, but this sin shall not be forgiven. But not every one that speaks in the Spirit is a prophet; but only if he hold the ways of the Lord. Therefore from their ways shall the false prophet and the prophet be known. And every prophet who orders a meal in the Spirit eats not from it, except indeed he be a false prophet; and every prophet who teaches the truth, if he do not what he teaches, is a false prophet. And every prophet, proved true, working unto the mystery of the Church in the world, yet not teaching others to do what he himself does, shall not be judged among you, for with God he has his judgment; for so did also the ancient prophets. But whoever says in the Spirit, Give me money, or something else, you shall not listen to him; but if he says to you to give for others' sake who are in need, let no one judge him.
27. Anon., The Life of Adam And Eve, 21.6 (1st cent. CE - 5th cent. CE)

28. Josephus Flavius, Jewish Antiquities, 1.14, 12.118, 19.345-19.351 (1st cent. CE - 1st cent. CE)

1.14. Upon the whole, a man that will peruse this history, may principally learn from it, that all events succeed well, even to an incredible degree, and the reward of felicity is proposed by God; but then it is to those that follow his will, and do not venture to break his excellent laws: and that so far as men any way apostatize from the accurate observation of them, what was practicable before becomes impracticable; and whatsoever they set about as a good thing is converted into an incurable calamity. 1.14. 3. Noah, when, after the deluge, the earth was resettled in its former condition, set about its cultivation; and when he had planted it with vines, and when the fruit was ripe, and he had gathered the grapes in their season, and the wine was ready for use, he offered sacrifice, and feasted 12.118. He also desired him, by an epistle, that he would give these interpreters leave, if any of them were desirous of coming to him, because he highly valued a conversation with men of such learning, and should be very willing to lay out his wealth upon such men. And this was what came to the Jews, and was much to their glory and honor, from Ptolemy Philadelphus. 19.345. and presently his flatterers cried out, one from one place, and another from another, (though not for his good,) that he was a god; and they added, “Be thou merciful to us; for although we have hitherto reverenced thee only as a man, yet shall we henceforth own thee as superior to mortal nature.” 19.346. Upon this the king did neither rebuke them, nor reject their impious flattery. But as he presently afterward looked up, he saw an owl sitting on a certain rope over his head, and immediately understood that this bird was the messenger of ill tidings, as it had once been the messenger of good tidings to him; and fell into the deepest sorrow. A severe pain also arose in his belly, and began in a most violent manner. 19.347. He therefore looked upon his friends, and said, “I, whom you call a god, am commanded presently to depart this life; while Providence thus reproves the lying words you just now said to me; and I, who was by you called immortal, am immediately to be hurried away by death. But I am bound to accept of what Providence allots, as it pleases God; for we have by no means lived ill, but in a splendid and happy manner.” 19.348. When he said this, his pain was become violent. Accordingly he was carried into the palace, and the rumor went abroad every where, that he would certainly die in a little time. 19.349. But the multitude presently sat in sackcloth, with their wives and children, after the law of their country, and besought God for the king’s recovery. All places were also full of mourning and lamentation. Now the king rested in a high chamber, and as he saw them below lying prostrate on the ground, he could not himself forbear weeping. 19.351. for he reigned four years under Caius Caesar, three of them were over Philip’s tetrarchy only, and on the fourth he had that of Herod added to it; and he reigned, besides those, three years under the reign of Claudius Caesar; in which time he reigned over the forementioned countries, and also had Judea added to them, as well as Samaria and Caesarea.
29. Josephus Flavius, Jewish War, 2.122, 2.219 (1st cent. CE - 1st cent. CE)

2.122. 3. These men are despisers of riches, and so very communicative as raises our admiration. Nor is there anyone to be found among them who hath more than another; for it is a law among them, that those who come to them must let what they have be common to the whole order,—insomuch that among them all there is no appearance of poverty, or excess of riches, but every one’s possessions are intermingled with every other’s possessions; and so there is, as it were, one patrimony among all the brethren. 2.219. but his death, which happened at Caesarea, before he had raised the walls to their due height, prevented him. He had then reigned three years, as he had governed his tetrarchies three other years.
30. New Testament, 1 John, 2.8, 3.14 (1st cent. CE - 1st cent. CE)

2.8. Again, I write a new commandment to you, which is true in him and in you; because the darkness is passing away, and the true light already shines. 3.14. We know that we have passed out of death into life, because we love the brothers. He who doesn't love his brother remains in death.
31. New Testament, 1 Peter, 1.7, 2.13-2.17, 5.9, 5.13 (1st cent. CE - 1st cent. CE)

1.7. that the proof of your faith, which is more precious than gold that perishes even though it is tested by fire, may be found to result in praise, glory, and honor at the revelation of Jesus Christ -- 2.13. Therefore subject yourselves to every ordice of man for the Lord's sake: whether to the king, as supreme; 2.14. or to governors, as sent by him for vengeance on evil-doers and for praise to those who do well. 2.15. For this is the will of God, that by well-doing you should put to silence the ignorance of foolish men: 2.16. as free, and not using your freedom for a cloak of wickedness, but as bondservants of God. 2.17. Honor all men. Love the brotherhood. Fear God. Honor the king. 5.9. Withstand him steadfast in your faith, knowing that your brothers who are in the world are undergoing the same sufferings. 5.13. She who is in Babylon, elect together with you, greets you; and so does Mark, my son.
32. New Testament, 1 Corinthians, 11.5 (1st cent. CE - 1st cent. CE)

11.5. But every woman praying or prophesying with her head unveileddishonors her head. For it is one and the same thing as if she wereshaved.
33. New Testament, 1 Timothy, 1.17, 2.12 (1st cent. CE - 1st cent. CE)

1.17. Now to the King eternal, immortal, invisible, to God who alone is wise, be honor and glory forever and ever. Amen. 2.12. But I don't permit a woman to teach, nor to exercise authority over a man, but to be in quietness.
34. New Testament, 2 Peter, 1.17 (1st cent. CE - 1st cent. CE)

1.17. For he received from God the Father honor and glory, when the voice came to him from the Majestic Glory, "This is my beloved Son, in whom I am well pleased.
35. New Testament, 2 Corinthians, 1.8-1.10, 1.15-1.17, 1.22, 4.16 (1st cent. CE - 1st cent. CE)

36. New Testament, 2 Timothy, 1.5, 4.11 (1st cent. CE - 1st cent. CE)

1.5. having been reminded of the unfeigned faith that is in you; which lived first in your grandmother Lois, and your mother Eunice, and, I am persuaded, in you also. 4.11. Only Luke is with me. Take Mark, and bring him with you, for he is useful to me for ministering.
37. New Testament, Acts, 1, 1.8, 1.14, 1.15, 1.16, 1.17, 1.18, 1.19, 1.20, 1.21, 1.22, 1.23, 1.24, 1.25, 1.26, 2.1, 2.2, 2.3, 2.4, 2.6, 2.42, 2.43, 2.44, 2.45, 2.46, 2.47, 3, 3.8, 4, 4.1, 4.2, 4.3, 4.4, 4.5, 4.6, 4.7, 4.8, 4.9, 4.10, 4.11, 4.12, 4.13, 4.14, 4.15, 4.16, 4.17, 4.18, 4.19, 4.20, 4.21, 4.22, 4.27, 4.31, 4.32, 4.33, 4.34, 4.35, 4.36, 4.37, 5, 5.1, 5.2, 5.4, 5.5, 5.6, 5.7, 5.8, 5.9, 5.10, 5.11, 5.12, 5.13, 5.14, 5.15, 5.16, 5.17, 5.18, 5.19, 5.20, 5.21, 5.22, 5.23, 5.24, 5.25, 5.26, 5.27, 5.28, 5.29, 5.30, 5.31, 5.32, 5.33, 5.34, 5.35, 5.36, 5.37, 5.38, 5.39, 5.40, 5.41, 5.42, 6.1, 6.2, 6.3, 6.4, 6.5, 6.6, 6.7, 6.9, 6.10, 6.11, 6.12, 6.13, 6.14, 6.15, 7.51, 7.55, 7.58, 7.58-8.1, 7.59, 7.60, 8, 8.3, 8.9, 8.10, 8.11, 8.12, 8.13, 8.14, 8.15, 8.16, 8.17, 8.18, 8.19, 8.20, 8.21, 8.22, 8.23, 8.24, 8.25, 8.26, 8.27, 8.28, 8.29, 8.30, 8.31, 8.32, 8.33, 8.34, 8.35, 8.36, 8.37, 8.38, 8.39, 8.40, 9.1, 9.2, 9.3, 9.4, 9.5, 9.6, 9.7, 9.8, 9.9, 9.10, 9.11, 9.12, 9.13, 9.14, 9.15, 9.16, 9.17, 9.18, 9.19, 9.20, 9.21, 9.22, 9.23, 9.24, 9.25, 9.26, 9.27, 9.28, 9.29, 9.30, 9.31, 9.36, 9.37, 9.38, 9.39, 9.40, 9.41, 10.19, 10.20, 10.44, 10.45, 10.46, 11.12, 11.27, 11.28, 11.29, 11.30, 12, 12.1, 12.2, 12.3, 12.4, 12.5, 12.6, 12.7, 12.8, 12.9, 12.10, 12.11, 12.12, 12.13, 12.14, 12.15, 12.16, 12.17, 12.18, 12.19, 12.20, 12.21, 12.22, 12.23, 12.24, 13.2, 13.4, 13.9, 13.10, 13.11, 13.48, 15.6, 15.7, 15.8, 15.9, 15.10, 15.11, 15.12, 15.13, 15.14, 15.15, 15.16, 15.17, 15.18, 15.19, 15.20, 15.21, 15.22, 15.23, 15.24, 15.25, 15.26, 15.27, 15.28, 15.29, 16.1, 16.6, 16.7, 16.9, 16.10, 16.11, 16.13, 16.14, 16.15, 16.25, 17.4, 17.12, 17.22, 17.23, 17.24, 17.25, 17.26, 17.27, 17.28, 17.29, 17.30, 17.31, 17.32, 17.33, 17.34, 18.1, 18.2, 18.3, 18.4, 18.5, 18.6, 19.6, 19.13, 19.14, 19.15, 19.16, 19.17, 20.6, 20.22, 20.23, 20.28, 21.4, 21.9, 21.10, 21.11, 26, 26.14 (1st cent. CE - 2nd cent. CE)

38. New Testament, Apocalypse, 4.9, 4.11, 5.12-5.13, 7.12 (1st cent. CE - 1st cent. CE)

4.9. When the living creatures give glory, honor, and thanks to him who sits on the throne, to him who lives forever and ever 4.11. Worthy are you, our Lord and our God, the Holy One, to receive the glory, the honor, and the power, for you created all things, and because of your desire they existed, and were created! 5.12. saying with a loud voice, "Worthy is the Lamb who has been killed to receive the power, riches, wisdom, might, honor, glory, and blessing! 5.13. I heard every created thing which is in heaven, on the earth, under the earth, on the sea, and everything in them, saying, "To him who sits on the throne, and to the Lamb be the blessing, the honor, the glory, and the dominion, forever and ever! Amen. 7.12. saying, "Amen! Blessing, glory, wisdom, thanksgiving, honor, power, and might, be to our God forever and ever! Amen.
39. New Testament, Colossians, 1.5, 4.14 (1st cent. CE - 1st cent. CE)

1.5. because of the hope which is laid up for you in the heavens, whereof you heard before in the word of the truth of the gospel 4.14. Luke, the beloved physician, and Demas greet you.
40. New Testament, Ephesians, 4.30, 5.19 (1st cent. CE - 1st cent. CE)

4.30. Don't grieve the Holy Spirit of God, in whom you were sealed for the day of redemption. 5.19. speaking to one another in psalms, hymns, and spiritual songs; singing, and singing praises in your heart to the Lord;
41. New Testament, Galatians, 2.10 (1st cent. CE - 1st cent. CE)

2.10. They only askedus to remember the poor -- which very thing I was also zealous to do.
42. New Testament, Hebrews, 2.7, 2.9, 3.3 (1st cent. CE - 1st cent. CE)

2.7. You made him a little lower than the angels; You crowned him with glory and honor. 2.9. But we see him who has been made a little lower than the angels, Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for everyone. 3.3. For he has been counted worthy of more glory than Moses, inasmuch as he who built the house has more honor than the house.
43. New Testament, Philippians, 4.2-4.3 (1st cent. CE - 1st cent. CE)

4.2. I exhort Euodia, and I exhort Syntyche, to think the same way in the Lord. 4.3. Yes, I beg you also, true yoke-fellow, help these women, for they labored with me in the gospel, with Clement also, and the rest of my fellow workers, whose names are in the book of life.
44. New Testament, Romans, 1.4, 2.7, 2.10, 2.13, 5.13, 8.15, 12.1-12.4, 12.9-12.10, 13.1, 14.1-14.2, 14.5, 14.16, 14.18, 14.23, 15.25, 16.1-16.8 (1st cent. CE - 1st cent. CE)

1.4. who was declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead, Jesus Christ our Lord 2.7. to those who by patience in well-doing seek for glory and honor and incorruptibility, eternal life; 2.10. But glory and honor and peace to every man who works good, to the Jew first, and also to the Greek. 2.13. For it isn't the hearers of the law who are righteous before God, but the doers of the law will be justified 5.13. For until the law, sin was in the world; but sin is not charged when there is no law. 8.15. For you didn't receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry, "Abba! Father! 12.1. Therefore I urge you, brothers, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service. 12.2. Don't be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good and acceptable and perfect will of God. 12.3. For I say, through the grace that was given me, to every man who is among you, not to think of himself more highly than he ought to think; but to think reasonably, as God has apportioned to each person a measure of faith. 12.4. For even as we have many members in one body, and all the members don't have the same function 12.9. Let love be without hypocrisy. Abhor that which is evil. Cling to that which is good. 12.10. In love of the brothers be tenderly affectionate one to another; in honor preferring one another; 13.1. Let every soul be in subjection to the higher authorities, for there is no authority except from God, and those who exist are ordained by God. 14.1. Now receive one who is weak in faith, but not for disputes over opinions. 14.2. One man has faith to eat all things, but he who is weak eats only vegetables. 14.5. One man esteems one day as more important. Another esteems every day alike. Let each man be fully assured in his own mind. 14.16. Then don't let your good be slandered 14.18. For he who serves Christ in these things is acceptable to God and approved by men. 14.23. But he who doubts is condemned if he eats, because it isn't of faith; and whatever is not of faith is sin. 15.25. But now, I say, I am going to Jerusalem, serving the saints. 16.1. I commend to you Phoebe, our sister, who is a servant of the assembly that is at Cenchreae 16.2. that you receive her in the Lord, in a way worthy of the saints, and that you assist her in whatever matter she may need from you, for she herself also has been a helper of many, and of my own self. 16.3. Greet Prisca and Aquila, my fellow workers in Christ Jesus 16.4. who for my life, laid down their own necks; to whom not only I give thanks, but also all the assemblies of the Gentiles. 16.5. Greet the assembly that is in their house. Greet Epaenetus, my beloved, who is the first fruits of Achaia to Christ. 16.6. Greet Mary, who labored much for us. 16.7. Greet Andronicus and Junias, my relatives and my fellow prisoners, who are notable among the apostles, who also were in Christ before me. 16.8. Greet Amplias, my beloved in the Lord.
45. New Testament, John, 2.1-2.11, 6.1-6.15, 14.26, 15.26, 16.13-16.15 (1st cent. CE - 1st cent. CE)

2.1. The third day, there was a marriage in Cana of Galilee. Jesus' mother was there. 2.2. Jesus also was invited, with his disciples, to the marriage. 2.3. When the wine ran out, Jesus' mother said to him, "They have no wine. 2.4. Jesus said to her, "Woman, what does that have to do with you and me? My hour has not yet come. 2.5. His mother said to the servants, "Whatever he says to you, do it. 2.6. Now there were six water pots of stone set there after the Jews' manner of purifying, containing two or three metretes apiece. 2.7. Jesus said to them, "Fill the water pots with water." They filled them up to the brim. 2.8. He said to them, "Now draw some out, and take it to the ruler of the feast." So they took it. 2.9. When the ruler of the feast tasted the water now become wine, and didn't know where it came from (but the servants who had drawn the water knew), the ruler of the feast called the bridegroom 2.10. and said to him, "Everyone serves the good wine first, and when the guests have drunk freely, then that which is worse. You have kept the good wine until now! 2.11. This beginning of his signs Jesus did in Cana of Galilee, and revealed his glory; and his disciples believed in him. 6.1. After these things, Jesus went away to the other side of the sea of Galilee, which is also called the Sea of Tiberias. 6.2. A great multitude followed him, because they saw his signs which he did on those who were sick. 6.3. Jesus went up into the mountain, and he sat there with his disciples. 6.4. Now the Passover, the feast of the Jews, was at hand. 6.5. Jesus therefore lifting up his eyes, and seeing that a great multitude was coming to him, said to Philip, "Where are we to buy bread, that these may eat? 6.6. This he said to test him, for he himself knew what he would do. 6.7. Philip answered him, "Two hundred denarii worth of bread is not sufficient for them, that everyone of them may receive a little. 6.8. One of his disciples, Andrew, Simon Peter's brother, said to him 6.9. There is a boy here who has five barley loaves and two fish, but what are these among so many? 6.10. Jesus said, "Have the people sit down." Now there was much grass in that place. So the men sat down, in number about five thousand. 6.11. Jesus took the loaves; and having given thanks, he distributed to the disciples, and the disciples to those who were sitting down; likewise also of the fish as much as they desired. 6.12. When they were filled, he said to his disciples, "Gather up the broken pieces which are left over, that nothing be lost. 6.13. So they gathered them up, and filled twelve baskets with broken pieces from the five barley loaves, which were left over by those who had eaten. 6.14. When therefore the people saw the sign which Jesus did, they said, "This is truly the prophet who comes into the world. 6.15. Jesus therefore, perceiving that they were about to come and take him by force, to make him king, withdrew again to the mountain by himself. 14.26. But the Counselor, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and will remind you of all that I said to you. 15.26. When the Counselor has come, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will testify about me. 16.13. However when he, the Spirit of truth, has come, he will guide you into all truth, for he will not speak from himself; but whatever he hears, he will speak. He will declare to you things that are coming. 16.14. He will glorify me, for he will take from what is mine, and will declare it to you. 16.15. All things whatever the Father has are mine; therefore I said that he takes of mine, and will declare it to you.
46. New Testament, Luke, 1.5, 1.18, 1.19, 1.20, 1.35, 3.1, 3.7, 3.8, 3.9, 4, 4.5, 4.6, 4.13, 5.1, 5.2, 5.3, 5.4, 5.5, 5.6, 5.7, 5.8, 5.9, 5.10, 5.11, 6.22, 6.23, 6.24, 6.25, 6.35, 6.36, 6.43, 6.44, 6.45, 7.11, 7.12, 7.13, 7.14, 7.15, 7.16, 7.17, 8.4, 8.5, 8.6, 8.7, 8.8, 8.9, 8.10, 8.13, 8.15, 9.10, 9.11, 9.12, 9.13, 9.14, 9.15, 9.16, 9.17, 9.21, 9.22, 9.23, 9.24, 9.25, 9.26, 9.31, 9.43, 9.44, 9.51-19.27, 9.52, 9.53, 9.54, 9.55, 9.56, 10.25, 10.26, 10.27, 10.28, 10.29, 10.30, 10.31, 10.32, 10.33, 10.34, 10.35, 10.36, 10.37, 12, 12.8, 12.9, 12.10, 12.11, 12.12, 12.13, 12.14, 12.15, 12.16, 12.17, 12.18, 12.19, 12.20, 12.21, 12.23, 12.24, 12.25, 12.26, 12.27, 12.28, 12.29, 12.30, 12.31, 12.32, 13.1, 13.2, 13.3, 13.4, 13.5, 13.6, 13.7, 13.8, 13.9, 15.11, 15.12, 15.13, 15.14, 15.15, 15.16, 15.17, 15.18, 15.19, 15.20, 15.21, 15.22, 15.23, 15.24, 15.25, 15.26, 15.27, 15.28, 15.29, 15.30, 15.31, 15.32, 16.19, 16.20, 16.21, 16.22, 16.23, 16.24, 16.25, 16.26, 16.27, 16.28, 16.29, 16.30, 16.31, 17.24, 17.25, 18.18, 18.19, 18.20, 18.21, 18.22, 18.23, 18.24, 18.25, 18.26, 18.27, 18.30, 18.31, 18.32, 18.33, 18.34, 19.1, 19.2, 19.3, 19.4, 19.5, 19.6, 19.7, 19.8, 19.9, 19.10, 22.3, 23.12 (1st cent. CE - 1st cent. CE)

1.18. Zacharias said to the angel, "How can I be sure of this? For I am an old man, and my wife is well advanced in years.
47. New Testament, Mark, 3.28-3.30, 6.32-6.44, 8.1-8.10, 10.17-10.31, 13.11 (1st cent. CE - 1st cent. CE)

3.28. Most assuredly I tell you, all of the sons of men's sins will be forgiven them, including their blasphemies with which they may blaspheme; 3.29. but whoever may blaspheme against the Holy Spirit never has forgiveness, but is guilty of an eternal sin 3.30. -- because they said, "He has an unclean spirit. 6.32. They went away in the boat to a desert place by themselves. 6.33. They saw them going, and many recognized him and ran there on foot from all the cities. They arrived before them and came together to him. 6.34. Jesus came out, saw a great multitude, and he had compassion on them, because they were like sheep without a shepherd, and he began to teach them many things. 6.35. When it was late in the day, his disciples came to him, and said, "This place is deserted, and it is late in the day. 6.36. Send them away, that they may go into the surrounding country and villages, and buy themselves bread, for they have nothing to eat. 6.37. But he answered them, "You give them something to eat."They asked him, "Shall we go and buy two hundred denarii worth of bread, and give them something to eat? 6.38. He said to them, "How many loaves do you have? Go see."When they knew, they said, "Five, and two fish. 6.39. He commanded them that everyone should sit down in groups on the green grass. 6.40. They sat down in ranks, by hundreds and by fifties. 6.41. He took the five loaves and the two fish, and looking up to heaven, he blessed and broke the loaves, and he gave to his disciples to set before them, and he divided the two fish among them all. 6.42. They all ate, and were filled. 6.43. They took up twelve baskets full of broken pieces and also of the fish. 6.44. Those who ate the loaves were five thousand men. 8.1. In those days, when there was a very great multitude, and they had nothing to eat, Jesus called his disciples to himself, and said to them 8.2. I have compassion on the multitude, because they have stayed with me now three days, and have nothing to eat. 8.3. If I send them away fasting to their home, they will faint on the way, for some of them have come a long way. 8.4. His disciples answered him, "From where could one satisfy these people with bread here in a deserted place? 8.5. He asked them, "How many loaves do you have?"They said, "Seven. 8.6. He commanded the multitude to sit down on the ground, and he took the seven loaves. Having given thanks, he broke them, and gave them to his disciples to serve, and they served the multitude. 8.7. They had a few small fish. Having blessed them, he said to serve these also. 8.8. They ate, and were filled. They took up seven baskets of broken pieces that were left over. 8.9. Those who had eaten were about four thousand. Then he sent them away. 8.10. Immediately he entered into the boat with his disciples, and came into the region of Dalmanutha. 10.17. As he was going out into the way, one ran to him, knelt before him, and asked him, "Good Teacher, what shall I do that I may inherit eternal life? 10.18. Jesus said to him, "Why do you call me good? No one is good except one -- God. 10.19. You know the commandments: 'Do not murder,' 'Do not commit adultery,' 'Do not steal,' 'Do not give false testimony,' 'Do not defraud,' 'Honor your father and mother.' 10.20. He said to him, "Teacher, I have observed all these things from my youth. 10.21. Jesus looking at him loved him, and said to him, "One thing you lack. Go, sell whatever you have, and give to the poor, and you will have treasure in heaven; and come, follow me, taking up the cross. 10.22. But his face fell at that saying, and he went away sorrowful, for he was one who had great possessions. 10.23. Jesus looked around, and said to his disciples, "How difficult it is for those who have riches to enter into the Kingdom of God! 10.24. The disciples were amazed at his words. But Jesus answered again, "Children, how hard is it for those who trust in riches to enter into the Kingdom of God! 10.25. It is easier for a camel to go through a needle's eye than for a rich man to enter into the Kingdom of God. 10.26. They were exceedingly astonished, saying to him, "Then who can be saved? 10.27. Jesus, looking at them, said, "With men it is impossible, but not with God, for all things are possible with God. 10.28. Peter began to tell him, "Behold, we have left all, and have followed you. 10.29. Jesus said, "Most assuredly I tell you, there is no one who has left house, or brothers, or sisters, or father, or mother, or wife, or children, or land, for my sake, and for the gospel's sake 10.30. but he will receive one hundred times more now in this time, houses, brothers, sisters, mothers, children, and land, with persecutions; and in the age to come eternal life. 10.31. But many who are first will be last; and the last first. 13.11. When they lead you away and deliver you up, don't be anxious beforehand, or premeditate what you will say, but say whatever will be given you in that hour. For it is not you who speak, but the Holy Spirit.
48. New Testament, Matthew, 2.8, 5.12, 5.38-5.42, 6.25-6.34, 9.9, 12.22, 12.28, 12.31-12.32, 13.41-13.42, 13.49-13.50, 14.13-14.21, 15.32-15.39, 16.17-16.19, 18.23-18.35, 19.16-19.30, 22.13, 26.53, 27.3-27.10, 27.45 (1st cent. CE - 1st cent. CE)

2.8. He sent them to Bethlehem, and said, "Go and search diligently for the young child. When you have found him, bring me word, so that I also may come and worship him. 5.12. Rejoice, and be exceedingly glad, for great is your reward in heaven. For that is how they persecuted the prophets who were before you. 5.38. You have heard that it was said, 'An eye for an eye, and a tooth for a tooth.' 5.39. But I tell you, don't resist him who is evil; but whoever strikes you on your right cheek, turn to him the other also. 5.40. If anyone sues you to take away your coat, let him have your cloak also. 5.41. Whoever compels you to go one mile, go with him two. 5.42. Give to him who asks you, and don't turn away him who desires to borrow from you. 6.25. Therefore, I tell you, don't be anxious for your life: what you will eat, or what you will drink; nor yet for your body, what you will wear. Isn't life more than food, and the body more than clothing? 6.26. See the birds of the sky, that they don't sow, neither do they reap, nor gather into barns. Your heavenly Father feeds them. Aren't you of much more value than they? 6.27. Which of you, by being anxious, can add one cubit to the measure of his life? 6.28. Why are you anxious about clothing? Consider the lilies of the field, how they grow. They don't toil, neither do they spin 6.29. yet I tell you that even Solomon in all his glory was not dressed like one of these. 6.30. But if God so clothes the grass of the field, which today exists, and tomorrow is thrown into the oven, won't he much more clothe you, you of little faith? 6.31. Therefore don't be anxious, saying, 'What will we eat?', 'What will we drink?' or, 'With what will we be clothed?' 6.32. For the Gentiles seek after all these things, for your heavenly Father knows that you need all these things. 6.33. But seek first God's Kingdom, and his righteousness; and all these things will be given to you as well. 6.34. Therefore don't be anxious for tomorrow, for tomorrow will be anxious for itself. Each day's own evil is sufficient. 9.9. As Jesus passed by from there, he saw a man called Matthew sitting at the tax collection office. He said to him, "Follow me." He got up and followed him. 12.22. Then one possessed by a demon, blind and mute, was brought to him and he healed him, so that the blind and mute man both spoke and saw. 12.28. But if I by the Spirit of God cast out demons, then the Kingdom of God has come upon you. 12.31. Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men. 12.32. Whoever speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, neither in this world, nor in that which is to come. 13.41. The Son of Man will send out his angels, and they will gather out of his kingdom all things that cause stumbling, and those who do iniquity 13.42. and will cast them into the furnace of fire. There will be weeping and the gnashing of teeth. 13.49. So will it be in the end of the world. The angels will come forth, and separate the wicked from among the righteous 13.50. and will cast them into the furnace of fire. There will be the weeping and the gnashing of teeth. 14.13. Now when Jesus heard this, he withdrew from there in a boat, to a deserted place apart. When the multitudes heard it, they followed him on foot from the cities. 14.14. Jesus went out, and he saw a great multitude. He had compassion on them, and healed their sick. 14.15. When evening had come, his disciples came to him, saying, "This place is deserted, and the hour is already late. Send the multitudes away, that they may go into the villages, and buy themselves food. 14.16. But Jesus said to them, "They don't need to go away. You give them something to eat. 14.17. They told him, "We only have here five loaves and two fish. 14.18. He said, "Bring them here to me. 14.19. He commanded the multitudes to sit down on the grass; and he took the five loaves and the two fish, and looking up to heaven, he blessed, broke and gave the loaves to the disciples, and the disciples gave to the multitudes. 14.20. They all ate, and were filled. They took up twelve baskets full of that which remained left over from the broken pieces. 14.21. Those who ate were about five thousand men, besides women and children. 15.32. Jesus summoned his disciples and said, "I have compassion on the multitude, because they continue with me now three days and have nothing to eat. I don't want to send them away fasting, or they might faint on the way. 15.33. The disciples said to him, "Where should we get so many loaves in a deserted place as to satisfy so great a multitude? 15.34. Jesus said to them, "How many loaves do you have?"They said, "Seven, and a few small fish. 15.35. He commanded the multitude to sit down on the ground; 15.36. and he took the seven loaves and the fish. He gave thanks and broke them, and gave to the disciples, and the disciples to the multitudes. 15.37. They all ate, and were filled. They took up seven baskets full of the broken pieces that were left over. 15.38. Those who ate were four thousand men, besides women and children. 15.39. Then he sent away the multitudes, got into the boat, and came into the borders of Magdala. 16.17. Jesus answered him, "Blessed are you, Simon Bar Jonah, for flesh and blood has not revealed this to you, but my Father who is in heaven. 16.18. I also tell you that you are Peter, and on this rock I will build my assembly, and the gates of Hades will not prevail against it. 16.19. I will give to you the keys of the Kingdom of Heaven, and whatever you bind on earth will be bound in heaven; and whatever you loose on earth will be loosed in heaven. 18.23. Therefore the Kingdom of Heaven is like a certain king, who wanted to reconcile accounts with his servants. 18.24. When he had begun to reconcile, one was brought to him who owed him ten thousand talents. 18.25. But because he couldn't pay, his lord commanded him to be sold, with his wife, his children, and all that he had, and payment to be made. 18.26. The servant therefore fell down and kneeled before him, saying, 'Lord, have patience with me, and I will repay you all.' 18.27. The lord of that servant, being moved with compassion, released him, and forgave him the debt. 18.28. But that servant went out, and found one of his fellow servants, who owed him one hundred denarii, and he grabbed him, and took him by the throat, saying, 'Pay me what you owe!' 18.29. So his fellow servant fell down at his feet and begged him, saying, 'Have patience with me, and I will repay you.' 18.30. He would not, but went and cast him into prison, until he should pay back that which was due. 18.31. So when his fellow servants saw what was done, they were exceedingly sorry, and came and told to their lord all that was done. 18.32. Then his lord called him in, and said to him, 'You wicked servant! I forgave you all that debt, because you begged me. 18.33. Shouldn't you also have had mercy on your fellow servant, even as I had mercy on you?' 18.34. His lord was angry, and delivered him to the tormentors, until he should pay all that was due to him. 18.35. So my heavenly Father will also do to you, if you don't each forgive your brother from your hearts for his misdeeds. 19.16. Behold, one came to him and said, "Good teacher, what good thing shall I do, that I may have eternal life? 19.17. He said to him, "Why do you call me good? No one is good but one, that is, God. But if you want to enter into life, keep the commandments. 19.18. He said to him, "Which ones?"Jesus said, "'You shall not murder.' 'You shall not commit adultery.' 'You shall not steal.' 'You shall not offer false testimony.' 19.19. 'Honor your father and mother.' And, 'You shall love your neighbor as yourself.' 19.20. The young man said to him, "All these things I have observed from my youth. What do I still lack? 19.21. Jesus said to him, "If you want to be perfect, go, sell what you have, and give to the poor, and you will have treasure in heaven; and come, follow me. 19.22. But when the young man heard the saying, he went away sad, for he was one who had great possessions. 19.23. Jesus said to his disciples, "Most assuredly I say to you, a rich man will enter into the Kingdom of Heaven with difficulty. 19.24. Again I tell you, it is easier for a camel to go through a needle's eye, than for a rich man to enter into the Kingdom of God. 19.25. When the disciples heard it, they were exceedingly astonished, saying, "Who then can be saved? 19.26. Looking at them, Jesus said, "With men this is impossible, but with God all things are possible. 19.27. Then Peter answered, "Behold, we have left everything, and followed you. What then will we have? 19.28. Jesus said to them, "Most assuredly I tell you that you who have followed me, in the regeneration when the Son of Man will sit on the throne of his glory, you also will sit on twelve thrones, judging the twelve tribes of Israel. 19.29. Everyone who has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, will receive one hundred times, and will inherit eternal life. 19.30. But many will be last who are first; and first who are last. 22.13. Then the king said to the servants, 'Bind him hand and foot, take him away, and throw him into the outer darkness; there is where the weeping and grinding of teeth will be.' 26.53. Or do you think that I couldn't ask my Father, and he would even now send me more than twelve legions of angels? 27.3. Then Judas, who betrayed him, when he saw that Jesus was condemned, felt remorse, and brought back the thirty pieces of silver to the chief priests and elders 27.4. saying, "I have sinned in that I betrayed innocent blood."But they said, "What is that to us? You see to it. 27.5. He threw down the pieces of silver in the sanctuary, and departed. He went away and hanged himself. 27.6. The chief priests took the pieces of silver, and said, "It's not lawful to put them into the treasury, since it is the price of blood. 27.7. They took counsel, and bought the potter's field with them, to bury strangers in. 27.8. Therefore that field was called "The Field of Blood" to this day. 27.9. Then that which was spoken through Jeremiah the prophet was fulfilled, saying, "They took the thirty pieces of silver, The price of him upon whom a price had been set, Whom some of the children of Israel priced 27.10. And they gave them for the potter's field, As the Lord commanded me. 27.45. Now from the sixth hour there was darkness over all the land until the ninth hour.
49. Babylonian Talmud, Yevamot, None (3rd cent. CE - 6th cent. CE)

47a. אין לי אלא בארץ בח"ל מנין תלמוד לומר אתך בכל מקום שאתך אם כן מה ת"ל בארץ בארץ צריך להביא ראיה בח"ל אין צריך להביא ראיה דברי ר' יהודה וחכמים אומרים בין בארץ בין בחוצה לארץ צריך להביא ראיה,בא הוא ועדיו עמו קרא למה לי אמר רב ששת דאמרי שמענו שנתגייר בב"ד של פלוני סד"א לא ליהמנייהו קמ"ל,בארץ אין לי אלא בארץ בח"ל מנין ת"ל אתך בכל מקום שאתך והא אפיקתיה חדא מאתך וחדא מעמך,וחכ"א בין בארץ בין בח"ל צריך להביא ראיה ואלא הא כתיב בארץ,ההוא מיבעי ליה דאפילו בארץ מקבלים גרים דסד"א משום טיבותא דארץ ישראל קמגיירי והשתא נמי דליכא טיבותא איכא לקט שכחה ופאה ומעשר עני קמ"ל,א"ר חייא בר אבא אמר ר' יוחנן הלכה בין בארץ בין בח"ל צריך להביא ראיה פשיטא יחיד ורבים הלכה כרבים מהו דתימא מסתבר טעמא דרבי יהודה דקמסייעי ליה קראי קמ"ל,ת"ר (דברים א, טז) ושפטתם צדק בין איש ובין אחיו ובין גרו מכאן א"ר יהודה גר שנתגייר בב"ד הרי זה גר בינו לבין עצמו אינו גר,מעשה באחד שבא לפני רבי יהודה ואמר לו נתגיירתי ביני לבין עצמי א"ל רבי יהודה יש לך עדים אמר ליה לאו יש לך בנים א"ל הן א"ל נאמן אתה לפסול את עצמך ואי אתה נאמן לפסול את בניך,[ומי] א"ר יהודה אבנים לא מהימן והתניא (דברים כא, יז) יכיר יכירנו לאחרים מכאן א"ר יהודה נאמן אדם לומר זה בני בכור וכשם שנאמן לומר זה בני בכור כך נאמן לומר בני זה בן גרושה הוא או בן חלוצה הוא וחכ"א אינו נאמן,א"ר נחמן בר יצחק ה"ק ליה לדבריך עובד כוכבים אתה ואין עדות לעובד כוכבים רבינא אמר הכי קאמר ליה יש לך בנים הן יש לך בני בנים הן א"ל נאמן אתה לפסול בניך ואי אתה נאמן לפסול בני בניך,תניא נמי הכי ר' יהודה אומר נאמן אדם לומר על בנו קטן ואין נאמן על בנו גדול ואמר ר' חייא בר אבא א"ר יוחנן לא קטן קטן ממש ולא גדול גדול ממש אלא קטן ויש לו בנים זהו גדול גדול ואין לו בנים זהו קטן,והלכתא כוותיה דרב נחמן בר יצחק והתניא כוותיה דרבינא ההוא לענין יכיר איתמר,תנו רבנן גר שבא להתגייר בזמן הזה אומרים לו מה ראית שבאת להתגייר אי אתה יודע שישראל בזמן הזה דוויים דחופים סחופים ומטורפין ויסורין באין עליהם אם אומר יודע אני ואיני כדאי מקבלין אותו מיד,ומודיעין אותו מקצת מצות קלות ומקצת מצות חמורות ומודיעין אותו עון לקט שכחה ופאה ומעשר עני ומודיעין אותו ענשן של מצות אומרים לו הוי יודע שעד שלא באת למדה זו אכלת חלב אי אתה ענוש כרת חללת שבת אי אתה ענוש סקילה ועכשיו אכלת חלב ענוש כרת חללת שבת ענוש סקילה,וכשם שמודיעין אותו ענשן של מצות כך מודיעין אותו מתן שכרן אומרים לו הוי יודע שהעולם הבא אינו עשוי אלא לצדיקים וישראל בזמן הזה אינם יכולים לקבל 47a. bI havederived bonlythat a convert is accepted bin EretzYisrael; bfrom wheredo I derive that also boutsideof bEretzYisrael he is to be accepted? bThe verse states “with you,”which indicates that bin any place that he is with you,you should accept him. bIf so, whatis the meaning when bthe verse states: In the land?This indicates that bin EretzYisrael bhe needs to bring evidencethat he is a convert, bbut outsideof bEretzYisrael bhe does not need to bring evidencethat he is a convert; rather, his claim is accepted. This is bthe statement of Rabbi Yehuda. And the Rabbis say: Whetherhe is bin EretzYisrael bor whetherhe is boutsideof bEretzYisrael, bhe needs to bring evidence. /b,The Gemara analyzes the ibaraita /i: In the case when bhe came andbrought bwitnessesto his conversion bwith him, why do Ineed ba verseto teach that he is accepted? In all cases, the testimony of witnesses is fully relied upon. bRav Sheshet said:The case is bwhere they say: We heard that he converted inthe bcourtof bso-and-so,but they did not witness the actual conversion. And it is necessary to teach this because it could benter your mind to saythat bthey should not be relied upon;therefore, the verse bteaches usthat they are relied upon.,As cited above, the latter clause of the ibaraitastates: “With you binyour bland”(Leviticus 19:33). bI havederived bonlythat a convert is accepted bin EretzYisrael; bfrom wheredo I derive that also boutsideof bEretzYisrael he is to be accepted? bThe verse states: “With you,”which indicates that bin any place that he is with you,you should accept him. The Gemara asks: bBut didn’t youalready bexpound thatphrase in the first clause of the ibaraitato teach that one doesn’t accept the claims of an individual that he is a valid convert? The Gemara explains: bOneof these ihalakhotis derived from the phrase b“with you”in the verse cited, bandthe other boneis derived from the phrase b“with you”in a subsequent verse (Leviticus 25:35).,The ibaraitastates: bAnd the Rabbis say: Whetherhe is bin EretzYisrael bor whetherhe is boutsideof bEretzYisrael, bhe needs to bring evidence.The Gemara asks: bBut isn’t “inyour bland” writtenin the verse? How can the Rabbis deny any distinction between the ihalakhainside and outside of Eretz Yisrael?,The Gemara explains: bThatphrase bis necessaryto teach bthat even in EretzYisrael, the Jewish people should baccept converts, as it could enter your mind to saythat it is only bfor the sake ofbenefiting from bthe goodness of Eretz Yisrael,and not for the sake of Heaven, that bthey are converting,and therefore they should not be accepted. bAndit could also enter your mind to say that even bnowadays, whenGod’s blessing has ceased and bthere is nolonger btheoriginal bgoodnessfrom which to benefit, one should still suspect their purity of motives because bthere arethe bgleanings,the bforgotten sheaves, andthe bcornersof fields, band the poor man’s tithefrom which they would benefit by converting. Therefore, the verse bteaches usthat they are accepted even in Eretz Yisrael., bRabbi Ḥiyya bar Abba saidthat bRabbi Yoḥa said:The ihalakha /iis that bwhethera convert is bin EretzYisrael bor whetherhe is boutside of EretzYisrael, bhe needs to bring evidence.The Gemara asks: bIsn’tthis bobvious;in all disputes between ban individualSage band manySages the ihalakhais in accordance withthe opinion of the bmanySages. The Gemara explains: It is necessary to state this blest you saythat bRabbi Yehuda’s reasonis more blogical, being that the verse supports himwhen it states: “In your land.” Therefore, it is necessary for Rabbi Yoḥa to bteach usthat the ihalakhais not in accordance with his opinion., bThe Sages taught:The verse states that Moses charged the judges of a court: b“And judge righteously between a man and his brother, and the convert with him”(Deuteronomy 1:16). bFrom here,based on the mention of a convert in the context of judgment in a court, bRabbi Yehuda said:A potential bconvert who converts in a court is avalid bconvert.However, if he converts bin private, he is not a convert. /b,The Gemara relates: There was ban incident involving onewho was presumed to be Jewish bwho came before Rabbi Yehuda and said to him: I converted in private,and therefore I am not actually Jewish. bRabbi Yehuda said to him:Do byou have witnessesto support your claim? bHe said to him: No.Rabbi Yehuda asked: Do byou have children? He said to him: Yes.Rabbi Yehuda bsaid to him: You are deemed crediblein order bto render yourself unfitto marry a Jewish woman by claiming that you are a gentile, bbut you are not deemed crediblein order bto render your children unfit. /b,The Gemara asks: bBut did Rabbi Yehudaactually bsaythat bwith regard tohis bchildren he is not deemed credible? But isn’t it taughtin a ibaraita /i: The verse states: b“He shall acknowledge [ iyakir /i]the firstborn, the son of the hated, by giving him a double portion of all that he has” (Deuteronomy 21:17). The phrase “he shall acknowledge” is apparently superfluous. It is therefore expounded to teach that the father is deemed credible so that bhe can identify him [ iyakirenu /i] to others. From here Rabbi Yehuda said: A man is deemed credible to say: This is my firstborn son, and just as he is deemed credible to say: This is my firstborn son, sotoo, a priest bis deemed credible to say: This son of mine is a son of a divorced womanand myself, borto say: He is ba son of a iḥalutza /iand myself, and therefore he is disqualified due to flawed lineage [ iḥalal /i]. bAnd the Rabbis say: He is not deemed credible.If Rabbi Yehuda holds that a father is deemed credible to render his children unfit, why did he rule otherwise in the case of the convert?, bRav Naḥman bar Yitzḥak saidthat bthis is whatRabbi Yehuda bsaid to him: According to your statement you are a gentile, and there is no testimony for a gentile,as a gentile is a disqualified witness. Consequently, you cannot testify about the status of your children and render them unfit. bRavina saidthat bthis is whatRabbi Yehuda bsaid to him:Do byou have children? He said: Yes. He said to him:Do byou have grandchildren?He said: bYes. He said to him: You are deemed crediblein order bto render your children unfit,based on the phrase “he shall acknowledge,” bbut you are not deemed crediblein order bto render your grandchildren unfit,as the verse affords a father credibility only with respect to his children., bThisopinion of Ravina bis also taughtin a ibaraita /i: bRabbi Yehuda says: A man is deemed credible to say about his minor sonthat he is unfit, bbut he is not deemed credible to say about his adult sonthat he is unfit. bAndin explanation of the ibaraita /i, bRabbi Ḥiyya bar Abba saidthat bRabbi Yoḥa said:The reference to ba minorson does bnotmean one who is bliterally a minor,who has not yet reached majority, bandthe reference to ban adultson does bnotmean one who is bliterally an adult,who has reached majority; brather, a minor who has children, this iswhat the ibaraitais referring to as ban adult,and ban adult who does not have children, this iswhat the ibaraitais referring to as ba minor. /b,The Gemara concludes: bAnd the ihalakhais in accordance withthe opinion of bRav Naḥman bar Yitzḥak.The Gemara asks: bBut isn’t it taughtin the ibaraita bin accordance withthe opinion bof Ravina?If there is a ibaraitathat supports his opinion, the ihalakhashould be in accordance with his opinion. The Gemara explains: bThat ibaraita bwas stated concerning the matter of “he shall acknowledge,”that a father is deemed credible to render his son unfit; however, if one claims he is a gentile, he is not deemed credible to say the same about his son.,§ bThe Sages taughtin a ibaraita /i: With regard to a potential bconvert who comes toa court in order to bconvert, at the present time,when the Jews are in exile, the judges of the court bsay to him: What did you see thatmotivated byouto bcome to convert? Don’t you know that the Jewish people at the present time are anguished, suppressed, despised, and harassed, and hardships arefrequently bvisited upon them? If he says: I know, andalthough bI am unworthyof joining the Jewish people and sharing in their sorrow, I nevertheless desire to do so, then the court baccepts him immediatelyto begin the conversion process., bAndthe judges of the court binform himof bsome of the lenient mitzvot and some of the stringent mitzvot, and they inform himof bthe sinof neglecting the mitzva to allow the poor to take bgleanings, forgotten sheaves, andproduce in the bcornerof one’s field, bandabout the bpoor man’s tithe. And they inform himof bthe punishment fortransgressing bthe mitzvot,as follows: bThey say to him: Be aware that before you came to this statusand converted, bhad you eaten forbidden fat, you would not be punished by ikaret /i,and bhad you profaned Shabbat, you would not be punished by stoning,since these prohibitions do not apply to gentiles. bBut now,once converted, if byou have eaten forbidden fat you are punished by ikaret /i,and if byou have profaned Shabbat, you are punished by stoning. /b, bAnd just as they inform himabout the bpunishment fortransgressing the bmitzvot, sotoo, bthey inform himabout the breward granted forfulfilling bthem. They say to him: Be aware that the World-to-Come is made only for the righteous,and if you observe the mitzvot you will merit it, bandbe aware that bthe Jewish people, at the present time, are unable to receivetheir full reward in this world;
50. Eusebius of Caesarea, Ecclesiastical History, 3.31.3 (3rd cent. CE - 4th cent. CE)

3.31.3. For in Asia also great lights have fallen asleep, which shall rise again on the last day, at the coming of the Lord, when he shall come with glory from heaven and shall seek out all the saints. Among these are Philip, one of the twelve apostles, who sleeps in Hierapolis, and his two aged virgin daughters, and another daughter who lived in the Holy Spirit and now rests at Ephesus; and moreover John, who was both a witness and a teacher, who reclined upon the bosom of the Lord, and being a priest wore the sacerdotal plate. He also sleeps at Ephesus.
51. Nag Hammadi, Apocalypse of Peter, 4 (3rd cent. CE - 3rd cent. CE)

52. Gregory of Nyssa, De Vita Mosis, 2.112-2.116 (4th cent. CE - 4th cent. CE)

53. Anon., Apocalypse of Peter, 4



Subjects of this text:

subject book bibliographic info
abraham Luck, Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts (2006) 467
abrasax/abraxas Luck, Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts (2006) 467
achan Levison, Filled with the Spirit (2009) 230
acts Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 202
affliction Levison, Filled with the Spirit (2009) 260
alexander of macedonia (the great) Luck, Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts (2006) 467
amulets, xiii Luck, Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts (2006) 467
ananias Levison, Filled with the Spirit (2009) 230
ananias and sapphira Schiffman, Testimony and the Penal Code (1983) 174
angels Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 363
anger, wild Levison, The Greek Life of Adam and Eve (2023) 546
animals, sacred, in judea Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020) 170
antioch, baptism of congregation at Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 30
antioch (syrian) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 480
apocalyptic literature and thought, cognitive dissonance and Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 47
apocalyptic literature and thought, eschatological revenge/judgment in Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 47
apocalyptic literature and thought Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 47
apocrypha Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020) 82
apology, apologetic Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 92
apostolate, (com)mission Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 480
arena Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 47
baptism, of congregation at antioch Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 30
baptism, of five thousand Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 30
baptism, superiority over circumcision of Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 30
baptismal significance, of peters mission as fisherman Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 30, 31
barbarian Williams, Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement (2023) 53
barnabas Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020) 170; Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 480
beast, wild Levison, The Greek Life of Adam and Eve (2023) 546
beast Levison, The Greek Life of Adam and Eve (2023) 546
beatitudes, lukan Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 413
beatitudes Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 413
christian, literature/authors Levison, Filled with the Spirit (2009) 230
christianity Luck, Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts (2006) 467; Schiffman, Testimony and the Penal Code (1983) 174
church, early, and magic Luck, Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts (2006) 467
church, site of education Gray, Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers (2021) 114
church Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 346, 363
circumcision, inferior to baptism Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 30
confession Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 346
consciousness Levison, Filled with the Spirit (2009) 260
court Williams, Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement (2023) 53
curses Luck, Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts (2006) 467
deacons, women as Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 202
death Levison, Filled with the Spirit (2009) 260
deception Levison, The Greek Life of Adam and Eve (2023) 546
delphi Levison, Filled with the Spirit (2009) 230, 260
destruction of\n, jerusalem/jerusalem temple Crabb, Luke/Acts and the End of History (2020) 248
diakonia women and Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 202
diaspora Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 596; Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 480
disciple Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 363
disease and pain Levison, The Greek Life of Adam and Eve (2023) 546
divine plan/βουλή Crabb, Luke/Acts and the End of History (2020) 249
dreams Levison, Filled with the Spirit (2009) 230, 260
ecstasy, ecstatic Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 346
egypt Gray, Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers (2021) 114
elijah-elisha typology Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 324
elite Williams, Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement (2023) 53
encheirizein Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 297
enkolpion (type of christian amulet) Luck, Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts (2006) 467
entrustedness, in scriptures Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 297
entrustedness, of christians Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 297
entrustedness, with responsibility Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 297
ephesus Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 363
eschatology, as colonial mimicry Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 47
eschatology Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 171
essenes (see also qumran) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 480
ethiopian enoch Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 363
eunomian controversy Pomeroy, Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis (2021) 134
examination Schiffman, Testimony and the Penal Code (1983) 175
execution, death penalty Williams, Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement (2023) 53
exodus, the Levison, Filled with the Spirit (2009) 230
ezekiel Levison, Filled with the Spirit (2009) 260
fantasy Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 47
financial contact, matters Schiffman, Testimony and the Penal Code (1983) 175
fines Schiffman, Testimony and the Penal Code (1983) 175
fire Levison, Filled with the Spirit (2009) 260
glory, god, of Levison, The Greek Life of Adam and Eve (2023) 546
glossolalia Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 346
god, anger of Levison, The Greek Life of Adam and Eve (2023) 546
god, finger of Levison, Filled with the Spirit (2009) 230
god, love of Levison, Filled with the Spirit (2009) 260
god, promise of Levison, Filled with the Spirit (2009) 260
god, seal of Levison, Filled with the Spirit (2009) 260
grace Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 297
greed, eve, of Levison, The Greek Life of Adam and Eve (2023) 546
greed Levison, The Greek Life of Adam and Eve (2023) 546
healing Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 346; Levison, Filled with the Spirit (2009) 260
hellenism, hellenistic, culture/world Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 346
hellenism, hellenistic period Schiffman, Testimony and the Penal Code (1983) 174, 175
heracles Luck, Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts (2006) 467
herod, agrippa ii Crabb, Luke/Acts and the End of History (2020) 246
herod, agrippai Crabb, Luke/Acts and the End of History (2020) 246, 249
herod Crabb, Luke/Acts and the End of History (2020) 246
heroe (hêroe) Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 363
historicity Crabb, Luke/Acts and the End of History (2020) 246, 248
holy spirit, ecclesial role Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 596
holy spirit, inhering in son and father Pomeroy, Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis (2021) 134
holy spirit, lukan conception Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 582, 596
holy spirit, prayer Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 596
holy spirit, saul of tarsus Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 582
hope Levison, Filled with the Spirit (2009) 260; Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 297
hospitality Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 202
human/humankind Levison, Filled with the Spirit (2009) 260
imperialism roman, x Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 47
income tax Schiffman, Testimony and the Penal Code (1983) 175
inspiration Levison, Filled with the Spirit (2009) 230, 260
jerusalem, destruction of Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 92
jerusalem church Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 480
jesus, temple incident of Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009) 238
jesus and the jesus movement, land donations for Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020) 170
jesus christ, in synoptics Levison, Filled with the Spirit (2009) 230
jesus christ Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 363
jew/jewish, leaders Levison, Filled with the Spirit (2009) 230
jew/jewish, literature/ authors Levison, Filled with the Spirit (2009) 230, 260
jewish, leadership Williams, Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement (2023) 53
judah (person) Levison, Filled with the Spirit (2009) 260
judas, death of Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 324
judea, in the early roman period Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020) 170
justice Williams, Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement (2023) 53
law, god's" "151.0_260.0@law, god's" Levison, Filled with the Spirit (2009) 230
life, concept of Levison, Filled with the Spirit (2009) 260
literature Levison, Filled with the Spirit (2009) 230, 260
love Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 297
luke, gospel writer Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 363
luke, luke-acts Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 363
luke-acts, gendered agenda of Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 202
luke-acts, martha in Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 202
luke-acts, pneumatology, incoherence Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 582
luke Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 480
lukes hermeneutic, brodie, t.l. Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 324
lukes hermeneutic, elijah-elisha typology Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 324
lukes hermeneutic, rich and poor Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 413
manual of discipline Schiffman, Testimony and the Penal Code (1983) 175
mark Levison, Filled with the Spirit (2009) 230
martha contrasted with mary, diakonia of Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 202
martha lazarus), lukan portrait of Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 202
mary, gospel Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020) 82
matthew Levison, Filled with the Spirit (2009) 230
matthias, selection as apostle Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 324
mimicry Williams, Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement (2023) 53
minority Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 47
miracle Schiffman, Testimony and the Penal Code (1983) 174
miracles, of thaumaturgus Gray, Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers (2021) 114
moshav ha-rabbim Schiffman, Testimony and the Penal Code (1983) 175
neocaesarea Gray, Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers (2021) 114
new testament, porphyry of tyre on Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 764
novels, greek, trial scenes Williams, Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement (2023) 53
obedience Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 297
offenses, lying about property Schiffman, Testimony and the Penal Code (1983) 174
opponents, of god, θεομάχοι Crabb, Luke/Acts and the End of History (2020) 246, 248, 249
opponents Crabb, Luke/Acts and the End of History (2020) 246
ownership, private Schiffman, Testimony and the Penal Code (1983) 174, 175
paratithenai Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 297
passion Levison, Filled with the Spirit (2009) 260
pastoral epistles Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 202
paul (saul) Levison, Filled with the Spirit (2009) 260; Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 480
paul and women Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 202
penal code of the manual of discipline Schiffman, Testimony and the Penal Code (1983) 174, 175
pentecost Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 363
periodisation of history Crabb, Luke/Acts and the End of History (2020) 249
perjury Schiffman, Testimony and the Penal Code (1983) 175
peter, mission as fisherman Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 30, 31
peter, saint Luck, Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts (2006) 467
peter Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 363; Levison, Filled with the Spirit (2009) 230
philip, daughters of Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 202
philip Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 363
philippi (macedonia) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 480
philo of alexandria Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 42
philos essenes, and communality Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 42
philos essenes, and women Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 42
philos essenes, as aged mature men Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 42
philos essenes, lifestyle of Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 42
philos essenes Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 42
pneumatology, lukan Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 582, 596
poor, attitudes toward, of jesus Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009) 238
popes (roman), stephanus i Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020) 82
porphyry of tyre, on new testament Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 764
porphyry of tyre Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 764
post-colonial theory Williams, Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement (2023) 53
power Williams, Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement (2023) 53
prayer Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 346, 363
preaching Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 346
priesthood Levison, The Greek Life of Adam and Eve (2023) 546
property, communal use of Schiffman, Testimony and the Penal Code (1983) 175
property, personal Schiffman, Testimony and the Penal Code (1983) 174
property, registration of Schiffman, Testimony and the Penal Code (1983) 175
prophet(ess)/prophecy/prophetic, prophetic visions, insight, and speech Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 346
prophets, women as Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 202
prophets Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 202
providence, πρόνοια/providentia Crabb, Luke/Acts and the End of History (2020) 246
punishment, penalty Schiffman, Testimony and the Penal Code (1983) 174, 175
punitive miracle Crabb, Luke/Acts and the End of History (2020) 246, 248, 249
qumran, sectarians of Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020) 170
rabbinic literature Williams, Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement (2023) 53
race, jews as Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 92
repentance Crabb, Luke/Acts and the End of History (2020) 246, 248, 249
restoration within history Crabb, Luke/Acts and the End of History (2020) 248
resurrection Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 363
retribution Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 47
revelation, book of Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 47
rhetoric Crabb, Luke/Acts and the End of History (2020) 248
roman empire culture of spectacle of Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 47
rome Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 92
rule/ruler Levison, The Greek Life of Adam and Eve (2023) 546
sacred land, in judea, of the jerusalem temple Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020) 170
sacrifice, funding of Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009) 238
sacrifice, ownership of Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009) 238
sapphira Levison, Filled with the Spirit (2009) 230
satan Levison, Filled with the Spirit (2009) 230
scriptures, jewish, as source of new testament ideas about pistis Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 297
second temple judaism Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 346
sect, full status in Schiffman, Testimony and the Penal Code (1983) 174
sect, new member of Schiffman, Testimony and the Penal Code (1983) 175
sectarian settlements Schiffman, Testimony and the Penal Code (1983) 175
sedulius, lack of baptismal perspective Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 31
septuagint, lukes use Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 324
service to god or christ Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 297
sex/sexuality Levison, Filled with the Spirit (2009) 260
simon magus Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 92; Luck, Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts (2006) 467
sin Levison, Filled with the Spirit (2009) 230
spirit, and translation issues Levison, Filled with the Spirit (2009) 230
spirit, characterizations as, and the shadow of death Levison, Filled with the Spirit (2009) 260
spirit, characterizations as, breath (life itself) Levison, Filled with the Spirit (2009) 230, 260
spirit, characterizations as, fire Levison, Filled with the Spirit (2009) 260
spirit, characterizations as, holy Levison, Filled with the Spirit (2009) 260
spirit, characterizations as, seal/pledge Levison, Filled with the Spirit (2009) 260
spirit, effects of, discernment of spirits Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 346
spirit, effects of, discipline Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 346
spirit, effects of, ecstasy Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 346
spirit, effects of, exorcism Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 346
spirit, effects of, glossolalia Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 346
spirit, effects of, healing Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 346
spirit, effects of, hope Levison, Filled with the Spirit (2009) 260
spirit, effects of, praise Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 346
spirit, effects of, prayer Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 346
spirit, effects of, preaching/proclamation Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 346
spirit, effects of, prophecy Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 346, 363
spirit, effects of, signs and wonders Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 346
spirit, effects of, testimony Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 346
spirit, effects of, translocation Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 346
spirit, effects of, visions and dreams Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 346
spirit, effects of, wisdom Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 346
spirit, effects of, witness Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 363
spirit, modes of presence, indwelling Levison, Filled with the Spirit (2009) 230, 260
spirit, modes of presence, opposition to Levison, Filled with the Spirit (2009) 230
spirit, modes of presence, poured out upon' Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 363
spirit, modes of presence, poured out upon Levison, Filled with the Spirit (2009) 260
spirit, modes of presence, receiving of Levison, Filled with the Spirit (2009) 230, 260
stephen Levison, Filled with the Spirit (2009) 230
sterling, g. Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 92
stewardship Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 297
suffering Crabb, Luke/Acts and the End of History (2020) 246
sunedrion Williams, Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement (2023) 53
tamar Levison, Filled with the Spirit (2009) 260
teachers, moses Gray, Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers (2021) 114
teachers, thaumaturgus Gray, Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers (2021) 114
teachers, women as Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 202
temple, as ritually inadequate, in new testament Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009) 238
temple, in jerusalem, economy of Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020) 170
temple (jerusalem) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 480
temple tax Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009) 238
tertullian, on roman games Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 47
testimony Schiffman, Testimony and the Penal Code (1983) 175
theodicy Crabb, Luke/Acts and the End of History (2020) 246
thought, holy spirit in acts Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 582
tree Levison, The Greek Life of Adam and Eve (2023) 546
vengeance Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 47
violence Williams, Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement (2023) 53
violence fantasies of Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 47
wisdom Levison, The Greek Life of Adam and Eve (2023) 546
women, and the essenes Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 42
women, ministry of Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 202
women and charity Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 202
women as prophets Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 202
women as teachers Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 202
yahad, land donations to Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020) 170
yahweh, animals of Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020) 170
zadokite fragments Schiffman, Testimony and the Penal Code (1983) 175