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Tiresias: The Ancient Mediterranean Religions Source Database



8243
New Testament, Acts, 4.17


ἀλλʼ ἵνα μὴ ἐπὶ πλεῖον διανεμηθῇ εἰς τὸν λαόν, ἀπειλησώμεθα αὐτοῖς μηκέτι λαλεῖν ἐπὶ τῷ ὀνόματι τούτῳ μηδενὶ ἀνθρώπων.But so that this spreads no further among the people, let's threaten them, that from now on they don't speak to anyone in this name.


Intertexts (texts cited often on the same page as the searched text):

23 results
1. Hebrew Bible, Deuteronomy, 18.15, 32.20 (9th cent. BCE - 3rd cent. BCE)

18.15. נָבִיא מִקִּרְבְּךָ מֵאַחֶיךָ כָּמֹנִי יָקִים לְךָ יְהוָה אֱלֹהֶיךָ אֵלָיו תִּשְׁמָעוּן׃ 18.15. A prophet will the LORD thy God raise up unto thee, from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken;" 32.20. And He said: ‘I will hide My face from them, I will see what their end shall be; For they are a very froward generation, Children in whom is no faithfulness."
2. Hebrew Bible, Exodus, 3.12 (9th cent. BCE - 3rd cent. BCE)

3.12. וַיֹּאמֶר כִּי־אֶהְיֶה עִמָּךְ וְזֶה־לְּךָ הָאוֹת כִּי אָנֹכִי שְׁלַחְתִּיךָ בְּהוֹצִיאֲךָ אֶת־הָעָם מִמִּצְרַיִם תַּעַבְדוּן אֶת־הָאֱלֹהִים עַל הָהָר הַזֶּה׃ 3.12. And He said: ‘Certainly I will be with thee; and this shall be the token unto thee, that I have sent thee: when thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain.’"
3. Hebrew Bible, Numbers, 6.25-6.26 (9th cent. BCE - 3rd cent. BCE)

6.25. יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ׃ 6.26. יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם׃ 6.25. The LORD make His face to shine upon thee, and be gracious unto thee;" 6.26. The LORD lift up His countece upon thee, and give thee peace."
4. Hebrew Bible, Psalms, 2.1-2.2 (9th cent. BCE - 3rd cent. BCE)

2.1. וְעַתָּה מְלָכִים הַשְׂכִּילוּ הִוָּסְרוּ שֹׁפְטֵי אָרֶץ׃ 2.1. לָמָּה רָגְשׁוּ גוֹיִם וּלְאֻמִּים יֶהְגּוּ־רִיק׃ 2.2. יִתְיַצְּבוּ מַלְכֵי־אֶרֶץ וְרוֹזְנִים נוֹסְדוּ־יָחַד עַל־יְהוָה וְעַל־מְשִׁיחוֹ׃ 2.1. Why are the nations in an uproar? And why do the peoples mutter in vain?" 2.2. The kings of the earth stand up, And the rulers take counsel together, Against the LORD, and against His anointed:"
5. Cicero, Brutus, 120 (2nd cent. BCE - 1st cent. BCE)

120. quo magis tuum, Brute, iudicium probo, qui eorum [id est ex vetere Academia id est ... Academia secl. Lambinus ] philosophorum sectam secutus es, quorum in doctrina atque praeceptis disserendi ratio coniungitur cum suavitate dicendi et copia; quamquam ea ipsa Peripateticorum Academicorumque consuetudo in ratione cons. ratione Kayser dicendi docendi Martha talis est ut nec perficere oratorem possit ipsa per sese nec sine ea orator esse perfectus. Nam ut Stoicorum astrictior est oratio aliquantoque contractior quam aures populi requirunt, sic illorum liberior et latior quam patitur consuetudo iudiciorum et fori. Quis enim uberior in dicendo Platone?
6. Cicero, Brutus, 120 (2nd cent. BCE - 1st cent. BCE)

120. quo magis tuum, Brute, iudicium probo, qui eorum [id est ex vetere Academia id est ... Academia secl. Lambinus ] philosophorum sectam secutus es, quorum in doctrina atque praeceptis disserendi ratio coniungitur cum suavitate dicendi et copia; quamquam ea ipsa Peripateticorum Academicorumque consuetudo in ratione cons. ratione Kayser dicendi docendi Martha talis est ut nec perficere oratorem possit ipsa per sese nec sine ea orator esse perfectus. Nam ut Stoicorum astrictior est oratio aliquantoque contractior quam aures populi requirunt, sic illorum liberior et latior quam patitur consuetudo iudiciorum et fori. Quis enim uberior in dicendo Platone?
7. Cicero, Pro Caelio, 40 (2nd cent. BCE - 1st cent. BCE)

8. Cicero, Pro Flacco, 69 (2nd cent. BCE - 1st cent. BCE)

69. ratio constat, aurum in aerario est; furtum non reprehenditur, invidia quaeritur; a iudicibus oratio avertitur, vox in coronam turbamque effunditur. Sua cuique civitati religio, Laeli, est, nostra nobis. stantibus Hierosolymis pacatisque Iudaeis tamen istorum religio sacrorum a splendore huius imperi, gravitate nominis nostri, maiorum institutis abhorrebat; nunc vero hoc magis, quod illa gens quid de nostro imperio sentiret ostendit armis; quam cara dis immortalibus esset docuit, quod est victa, quod elocata, quod serva facta.
9. Anon., Didache, 10.1 (1st cent. CE - 2nd cent. CE)

10. New Testament, 1 John, 1.1-1.3, 2.22-2.23, 4.2-4.3, 4.7-4.21, 5.6 (1st cent. CE - 1st cent. CE)

1.1. That which was from the beginning, that which we have heard, that which we have seen with our eyes, that which we saw, and our hands touched, concerning the Word of life 1.2. (and the life was revealed, and we have seen, and testify, and declare to you the life, the eternal life, which was with the Father, and was revealed to us); 1.3. that which we have seen and heard we declare to you, that you also may have fellowship with us. Yes, and our fellowship is with the Father, and with his Son, Jesus Christ. 2.22. Who is the liar but he who denies that Jesus is the Christ? This is the Antichrist, he who denies the Father and the Son. 2.23. Whoever denies the Son, the same doesn't have the Father. He who confesses the Son has the Father also. 4.2. By this you know the Spirit of God: every spirit who confesses that Jesus Christ has come in the flesh is of God 4.3. and every spirit who doesn't confess that Jesus Christ has come in the flesh is not of God, and this is the spirit of the antichrist, of whom you have heard that it comes. Now it is in the world already. 4.7. Beloved, let us love one another, for love is of God; and everyone who loves is born of God, and knows God. 4.8. He who doesn't love doesn't know God, for God is love. 4.9. By this was God's love revealed in us, that God has sent his one and only Son into the world that we might live through him. 4.10. In this is love, not that we loved God, but that he loved us, and sent his Son as the atoning sacrifice for our sins. 4.11. Beloved, if God loved us in this way, we also ought to love one another. 4.13. By this we know that we remain in him and he in us, because he has given us of his Spirit. 4.14. We have seen and testify that the Father has sent the Son as the Savior of the world. 4.15. Whoever confesses that Jesus is the Son of God, God remains in him, and he in God. 4.16. We know and have believed the love which God has for us. God is love, and he who remains in love remains in God, and God remains in him. 4.17. In this love has been made perfect among us, that we may have boldness in the day of judgment, because as he is, even so are we in this world. 4.18. There is no fear in love; but perfect love casts out fear, because fear has punishment. He who fears is not made perfect in love. 4.19. We love Him, because he first loved us. 4.20. If a man says, "I love God," and hates his brother, he is a liar; for he who doesn't love his brother whom he has seen, how can he love God whom he has not seen? 4.21. This commandment we have from him, that he who loves God should also love his brother. 5.6. This is he who came by water and blood, Jesus Christ; not with the water only, but with the water and the blood.
11. New Testament, 1 Corinthians, 1.2, 3.5, 3.11 (1st cent. CE - 1st cent. CE)

1.2. to the assembly of God whichis at Corinth; those who are sanctified in Christ Jesus, called to besaints, with all who call on the name of our Lord Jesus Christ in everyplace, both theirs and ours: 3.5. Who then isApollos, and who is Paul, but servants through whom you believed; andeach as the Lord gave to him? 3.11. For no one can lay any other foundation than that which hasbeen laid, which is Jesus Christ.
12. New Testament, 1 Thessalonians, 3.10, 3.12 (1st cent. CE - 1st cent. CE)

3.10. night and day praying exceedingly that we may see your face, and may perfect that which is lacking in your faith? 3.12. and the Lord make you to increase and abound in love one toward another, and toward all men, even as we also do toward you
13. New Testament, 2 John, 7 (1st cent. CE - 2nd cent. CE)

14. New Testament, 2 Corinthians, 2.10, 8.21 (1st cent. CE - 1st cent. CE)

15. New Testament, Acts, 1, 1.1, 1.2, 1.3, 1.4, 1.5, 1.6, 1.7, 1.8, 1.9, 1.10, 1.11, 1.12, 1.13, 1.14, 2, 2.14, 2.15, 2.16, 2.17, 2.18, 2.19, 2.20, 2.21, 2.22, 2.23, 2.24, 2.25, 2.26, 2.27, 2.28, 2.29, 2.30, 2.31, 2.32, 2.33, 2.34, 2.35, 2.36, 2.37, 2.38, 2.39, 2.40, 2.41, 2.42, 2.43, 2.44, 2.45, 2.46, 2.47, 3, 3.1, 3.2, 3.3, 3.4, 3.5, 3.6, 3.7, 3.8, 3.9, 3.10, 3.13, 3.15, 3.16, 4, 4.1, 4.2, 4.3, 4.4, 4.5, 4.6, 4.7, 4.8, 4.9, 4.10, 4.11, 4.12, 4.13, 4.14, 4.15, 4.16, 4.18, 4.19, 4.20, 4.21, 4.22, 4.23, 4.24, 4.25, 4.26, 4.27, 4.28, 4.29, 4.30, 4.31, 4.32, 4.32-5.11, 5, 5.10, 5.11, 5.12, 5.13, 5.14, 5.15, 5.16, 5.17, 5.18, 5.19, 5.20, 5.21, 5.22, 5.23, 5.24, 5.25, 5.26, 5.27, 5.28, 5.29, 5.30, 5.31, 5.32, 5.33, 5.34, 5.35, 5.36, 5.37, 5.38, 5.39, 5.40, 5.41, 5.42, 6, 6.1, 6.12, 7, 7.7, 7.8, 7.9, 7.13, 7.14, 7.37, 7.41, 7.42, 7.43, 7.47, 7.48, 7.49, 7.50, 7.51, 7.52, 7.53, 7.54, 7.55, 7.56, 8, 8.1, 8.4, 8.12, 8.14, 8.15, 8.16, 8.17, 8.18, 8.19, 8.20, 8.21, 8.22, 8.23, 8.24, 8.25, 9, 9.14, 9.21, 9.27, 9.28, 10, 10.13, 10.39, 10.40, 10.41, 10.43, 10.44, 10.45, 10.46, 10.47, 10.48, 13.27, 13.28, 13.29, 13.30, 13.33, 13.34, 13.37, 14.3, 15, 15.7, 15.8, 15.9, 17.18, 17.19, 17.24, 17.31, 18.8, 18.9, 18.24, 19.5, 19.11, 19.12, 19.13, 19.14, 19.15, 19.16, 19.17, 19.18, 19.19, 19.20, 21, 21.20, 21.21, 22.3, 22.16, 22.17, 22.18, 22.19, 22.20, 22.21, 26.9, 26.22, 26.23, 27.23 (1st cent. CE - 2nd cent. CE)

16. New Testament, Galatians, 1.13-1.16, 2.9, 4.24-4.26, 5.4 (1st cent. CE - 1st cent. CE)

1.13. For you have heard of my way ofliving in time past in the Jews' religion, how that beyond measure Ipersecuted the assembly of God, and ravaged it. 1.14. I advanced inthe Jews' religion beyond many of my own age among my countrymen, beingmore exceedingly zealous for the traditions of my fathers. 1.15. Butwhen it was the good pleasure of God, who separated me from my mother'swomb, and called me through his grace 1.16. to reveal his Son in me,that I might preach him among the Gentiles, I didn't immediately conferwith flesh and blood 2.9. and when they perceived the grace that was given tome, James and Cephas and John, they who were reputed to be pillars,gave to me and Barnabas the right hand of fellowship, that we should goto the Gentiles, and they to the circumcision. 4.24. These things contain an allegory, forthese are two covets. One is from Mount Sinai, bearing children tobondage, which is Hagar. 4.25. For this Hagar is Mount Sinai inArabia, and answers to the Jerusalem that exists now, for she is inbondage with her children. 4.26. But the Jerusalem that is above isfree, which is the mother of us all. 5.4. You are alienated from Christ, you who desire to be justified by thelaw. You have fallen away from grace.
17. New Testament, Philippians, 4.1-4.9 (1st cent. CE - 1st cent. CE)

4.1. Therefore, my brothers, beloved and longed for, my joy and crown, so stand firm in the Lord, my beloved. 4.2. I exhort Euodia, and I exhort Syntyche, to think the same way in the Lord. 4.3. Yes, I beg you also, true yoke-fellow, help these women, for they labored with me in the gospel, with Clement also, and the rest of my fellow workers, whose names are in the book of life. 4.4. Rejoice in the Lord always! Again I will say, Rejoice! 4.5. Let your gentleness be known to all men. The Lord is at hand. 4.6. In nothing be anxious, but in everything, by prayer and petition with thanksgiving, let your requests be made known to God. 4.7. The peace of God, which surpasses all understanding, will guard your hearts and your thoughts in Christ Jesus. 4.8. Finally, brothers, whatever things are true, whatever things are honorable, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report; if there is any virtue, and if there is any praise, think about these things. 4.9. The things which you learned, received, heard, and saw in me: do these things, and the God of peace will be with you.
18. New Testament, Romans, 8.39, 9.3 (1st cent. CE - 1st cent. CE)

8.39. nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord. 9.3. For I could wish that I myself were accursed from Christ for my brothers' sake, my relatives according to the flesh
19. New Testament, John, 13.23-13.25, 18.15-18.16, 19.26, 20.2-20.8, 21.7, 21.20-21.24 (1st cent. CE - 1st cent. CE)

13.23. One of his disciples, whom Jesus loved, was at the table, leaning against Jesus' breast. 13.24. Simon Peter therefore beckoned to him, and said to him, "Tell us who it is of whom he speaks. 13.25. He, leaning back, as he was, on Jesus' breast, asked him, "Lord, who is it? 18.15. Simon Peter followed Jesus, as did another disciple. Now that disciple was known to the high priest, and entered in with Jesus into the court of the high priest; 18.16. but Peter was standing at the door outside. So the other disciple, who was known to the high priest, went out and spoke to her who kept the door, and brought in Peter. 19.26. Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, "Woman, behold your son! 20.2. Therefore she ran and came to Simon Peter, and to the other disciple whom Jesus loved, and said to them, "They have taken away the Lord out of the tomb, and we don't know where they have laid him! 20.3. Therefore Peter and the other disciple went out, and they went toward the tomb. 20.4. They both ran together. The other disciple outran Peter, and came to the tomb first. 20.5. Stooping and looking in, he saw the linen cloths lying, yet he didn't enter in. 20.6. Then Simon Peter came, following him, and entered into the tomb. He saw the linen cloths lying 20.7. and the cloth that had been on his head, not lying with the linen cloths, but rolled up in a place by itself. 20.8. So then the other disciple who came first to the tomb also entered in, and he saw and believed. 21.7. That disciple therefore whom Jesus loved said to Peter, "It's the Lord!"So when Simon Peter heard that it was the Lord, he wrapped his coat around him (for he was naked), and threw himself into the sea. 21.20. Then Peter, turning around, saw a disciple following. This was the disciple whom Jesus sincerely loved, the one who had also leaned on Jesus' breast at the supper and asked, "Lord, who is going to betray You? 21.21. Peter seeing him, said to Jesus, "Lord, what about this man? 21.22. Jesus said to him, "If I desire that he stay until I come, what is that to you? You follow me. 21.23. This saying therefore went out among the brothers, that this disciple wouldn't die. Yet Jesus didn't say to him that he wouldn't die, but, "If I desire that he stay until I come, what is that to you? 21.24. This is the disciple who testifies about these things, and wrote these things. We know that his witness is true.
20. New Testament, Luke, 4.19, 8.51, 9.22, 9.28, 22.8, 23.12, 24.13-24.15 (1st cent. CE - 1st cent. CE)

4.19. And to proclaim the acceptable year of the Lord. 8.51. When he came to the house, he didn't allow anyone to enter in, except Peter, John, James, the father of the girl, and her mother. 9.22. saying, "The Son of Man must suffer many things, and be rejected by the elders, chief priests, and scribes, and be killed, and the third day be raised up. 9.28. It happened about eight days after these sayings, that he took with him Peter, John, and James, and went up onto the mountain to pray. 22.8. He sent Peter and John, saying, "Go and prepare the Passover for us, that we may eat. 23.12. Herod and Pilate became friends with each other that very day, for before that they were enemies with each other. 24.13. Behold, two of them were going that very day to a village named Emmaus, which was sixty stadia from Jerusalem. 24.14. They talked with each other about all of these things which had happened. 24.15. It happened, while they talked and questioned together, that Jesus himself came near, and went with them.
21. New Testament, Mark, 1.16-1.20, 3.16-3.17, 5.37, 9.2, 13.3 (1st cent. CE - 1st cent. CE)

1.16. Passing along by the sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net in the sea, for they were fishermen. 1.17. Jesus said to them, "Come after me, and I will make you into fishers for men. 1.18. Immediately they left their nets, and followed him. 1.19. Going on a little further from there, he saw James the son of Zebedee, and John, his brother, who were also in the boat mending the nets. 1.20. Immediately he called them, and they left their father, Zebedee, in the boat with the hired servants, and went after him. 3.16. Simon, to whom he gave the name Peter; 3.17. James the son of Zebedee; John, the brother of James, and he surnamed them Boanerges, which means, Sons of Thunder; 5.37. He allowed no one to follow him, except Peter, James, and John the brother of James. 9.2. After six days Jesus took with him Peter, James, and John, and brought them up onto a high mountain privately by themselves, and he was changed into another form in front of them. 13.3. As he sat on the Mount of Olives opposite the temple, Peter, James, John, and Andrew asked him privately
22. New Testament, Matthew, 1.23, 17.1, 18.5, 18.19-18.20, 28.20 (1st cent. CE - 1st cent. CE)

1.23. Behold, the virgin shall be with child, And shall bring forth a son. They shall call his name Immanuel;" Which is, being interpreted, "God with us. 17.1. After six days, Jesus took with him Peter, James, and John his brother, and brought them up into a high mountain by themselves. 18.5. Whoever receives one such little child in my name receives me 18.19. Again, assuredly I tell you, that if two of you will agree on earth concerning anything that they will ask, it will be done for them by my Father who is in heaven. 18.20. For where two or three are gathered together in my name, there I am in the midst of them. 28.20. teaching them to observe all things which I commanded you. Behold, I am with you always, even to the end of the age." Amen.
23. Tertullian, Apology, 3.6 (2nd cent. CE - 3rd cent. CE)



Subjects of this text:

subject book bibliographic info
acts and anti-judaism Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 59, 68
alleluia psalms (jerusalem liturgy) Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 117, 118
andrew Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 273
antiphonal psalms Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 117, 118
apologetic,portrait of paul Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 213
apologetic Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 213
apologist Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 213
apostle Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 190
armenian lectionary Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 117
athens Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 213
baptism Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 79
beloved disciple Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 273
celsus Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 213
christian myth,nascent christian,community,outlook of Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 190
church of st. stephen ( martyrion of st. stephen) Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 117, 118
church of the holy sepulcher,holy martyrium Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 117
citizenship Rupke (2016), Religious Deviance in the Roman World Superstition or Individuality?, 100
crucifixion Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 273
cult Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 79
custom Rupke (2016), Religious Deviance in the Roman World Superstition or Individuality?, 100
death Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 273
determinism Crabb (2020), Luke/Acts and the End of History, 196
deuteronomistic theology Crabb (2020), Luke/Acts and the End of History, 197
dibelius,martin Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 213
divine identity Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 79
divine name Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 79
divine plan/βουλή Crabb (2020), Luke/Acts and the End of History, 196, 197
easter/pascha Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 117
easter/paschal octave,bright tuesday Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 117, 118
easter/paschal octave Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 117, 118
ennoia Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 273
epicureanism,christians Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 213
epicureanism,paul Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 213
epiphany iii Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 117
father Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 79
feast of,stephen,celebrated on 26/27 december Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 117, 118
feast of,stephen,feast of,stephen,celebrated on 26 december Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 117
foreign religions Rupke (2016), Religious Deviance in the Roman World Superstition or Individuality?, 100
general characteristics,introduction of new Rupke (2016), Religious Deviance in the Roman World Superstition or Individuality?, 100
gentiles,gentile,nations Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 190
grace Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 129, 130
groom Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 273
hairesis Rupke (2016), Religious Deviance in the Roman World Superstition or Individuality?, 100
hellenistic,jewish hellenistic,diaspora Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 190
herod,antipas Crabb (2020), Luke/Acts and the End of History, 197
hesychius Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 117
identity construction,along violent jew/merciful christian binary Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 68
irony Crabb (2020), Luke/Acts and the End of History, 196
james,brother of jesus Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 273
james,brother of john Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 273
jerusalem,church Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 273
jerusalem,city Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 273
jerusalem Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 213; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 190
jesus,failure of his messianic enterprise vii Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 190
jesus,see also christ Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 273
jesus Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 190
jews,jewry,jewish,jewish matrix,jewish setting,anti-jewish,non-jewish Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 190
john,elder Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 273
john,evangelist/son of zebedee Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 273
judea,judah Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 190
licinius Rupke (2016), Religious Deviance in the Roman World Superstition or Individuality?, 100
lord Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 79
love,concept Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 273
love Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 129
marketplace Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 213
martyrion of st. stephen Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 117, 118
mount of olives (eleona) Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 118
municipalia sacra Rupke (2016), Religious Deviance in the Roman World Superstition or Individuality?, 100
nativity Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 118
necessity,δεῖ Crabb (2020), Luke/Acts and the End of History, 196
of jesus Crabb (2020), Luke/Acts and the End of History, 196
opponents Crabb (2020), Luke/Acts and the End of History, 196, 197
paradigm Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 213
paul Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 273
penner,todd Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 59, 68
peter,apostle Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 273
philosopher,moral Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 213
philosophical schools Rupke (2016), Religious Deviance in the Roman World Superstition or Individuality?, 100
pilgrimage (pilgrim),and constantinople,and jerusalem Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 117
pleasure Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 213
politics,of luke/acts Crabb (2020), Luke/Acts and the End of History, 196, 197
pontiff Rupke (2016), Religious Deviance in the Roman World Superstition or Individuality?, 100
preaching Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 213
prophet,prophecy,prophetic Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 190
prophet like moses Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 68
relics,translation of Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 117
repentance Crabb (2020), Luke/Acts and the End of History, 196
salvation/soteriology Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 273
secta Rupke (2016), Religious Deviance in the Roman World Superstition or Individuality?, 100
sects Rupke (2016), Religious Deviance in the Roman World Superstition or Individuality?, 100
service to god or christ Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 129
sethians,sethianism Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 273
spirit,working through the faithful Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 129
spirit (of god),holy spirit,gift of Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 190
stephen,anti-jewish symbol,as protomartyr Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 117, 118
stephen speech of Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 68
stoicism Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 213
synagogue Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 190
synoptics Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 273
temple Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 79
temple critique' Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 68
weapon Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 213
witness,as basis of belief or trust Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 129, 130
yahweh,yhwh Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 79