Tiresias: The Ancient Mediterranean Religions Source Database

8243

New Testament, Acts, 28.25-28.27
ἀσύμφωνοι δὲ ὄντες πρὸς ἀλλήλους ἀπελύοντο, εἰπόντος τοῦ Παύλου ῥῆμα ἓν ὅτι Καλῶς τὸ πνεῦμα τὸ ἅγιον ἐλάλησεν διὰ Ἠσαίου τοῦ προφήτου πρὸς τοὺς πατέρας ὑμῶν When they didn't agree among themselves, they departed after Paul had spoken one word, "The Holy Spirit spoke well through Isaiah, the prophet, to our fathers
λέγων saying, 'Go to this people, and say, In hearing, you will hear, And will in no way understand. In seeing, you will see, And will in no way perceive.
nan For this people's heart has grown callous. Their ears are dull of hearing. Their eyes they have closed. Lest they should see with their eyes, Hear with their ears, Understand with their heart, And would turn again, And I would heal them.'

Intertexts (texts cited often on the same page as the searched text):

38 results
1. Hebrew Bible, Deuteronomy, 4.37, 7.7, 10.15, 14.2, 18.15-18.16, 18.19, 32.35-32.36 (9th cent. BCE - 3rd cent. BCE) 4.37. וְתַחַת כִּי אָהַב אֶת־אֲבֹתֶיךָ וַיִּבְחַר בְּזַרְעוֹ אַחֲרָיו וַיּוֹצִאֲךָ בְּפָנָיו בְּכֹחוֹ הַגָּדֹל מִמִּצְרָיִם׃ 7.7. לֹא מֵרֻבְּכֶם מִכָּל־הָעַמִּים חָשַׁק יְהוָה בָּכֶם וַיִּבְחַר בָּכֶם כִּי־אַתֶּם הַמְעַט מִכָּל־הָעַמִּים׃ 10.15. רַק בַּאֲבֹתֶיךָ חָשַׁק יְהוָה לְאַהֲבָה אוֹתָם וַיִּבְחַר בְּזַרְעָם אַחֲרֵיהֶם בָּכֶם מִכָּל־הָעַמִּים כַּיּוֹם הַזֶּה׃ 14.2. כִּי עַם קָדוֹשׁ אַתָּה לַיהוָה אֱלֹהֶיךָ וּבְךָ בָּחַר יְהוָה לִהְיוֹת לוֹ לְעַם סְגֻלָּה מִכֹּל הָעַמִּים אֲשֶׁר עַל־פְּנֵי הָאֲדָמָה׃ 14.2. כָּל־עוֹף טָהוֹר תֹּאכֵלוּ׃ 18.15. נָבִיא מִקִּרְבְּךָ מֵאַחֶיךָ כָּמֹנִי יָקִים לְךָ יְהוָה אֱלֹהֶיךָ אֵלָיו תִּשְׁמָעוּן׃ 18.16. כְּכֹל אֲשֶׁר־שָׁאַלְתָּ מֵעִם יְהוָה אֱלֹהֶיךָ בְּחֹרֵב בְּיוֹם הַקָּהָל לֵאמֹר לֹא אֹסֵף לִשְׁמֹעַ אֶת־קוֹל יְהוָה אֱלֹהָי וְאֶת־הָאֵשׁ הַגְּדֹלָה הַזֹּאת לֹא־אֶרְאֶה עוֹד וְלֹא אָמוּת׃ 18.19. וְהָיָה הָאִישׁ אֲשֶׁר לֹא־יִשְׁמַע אֶל־דְּבָרַי אֲשֶׁר יְדַבֵּר בִּשְׁמִי אָנֹכִי אֶדְרֹשׁ מֵעִמּוֹ׃ 32.35. לִי נָקָם וְשִׁלֵּם לְעֵת תָּמוּט רַגְלָם כִּי קָרוֹב יוֹם אֵידָם וְחָשׁ עֲתִדֹת לָמוֹ׃ 32.36. כִּי־יָדִין יְהוָה עַמּוֹ וְעַל־עֲבָדָיו יִתְנֶחָם כִּי יִרְאֶה כִּי־אָזְלַת יָד וְאֶפֶס עָצוּר וְעָזוּב׃ 4.37. And because He loved thy fathers, and chose their seed after them, and brought thee out with His presence, with His great power, out of Egypt," 7.7. The LORD did not set His love upon you, nor choose you, because ye were more in number than any people—for ye were the fewest of all peoples—" 10.15. Only the LORD had a delight in thy fathers to love them, and He chose their seed after them, even you, above all peoples, as it is this day." 14.2. For thou art a holy people unto the LORD thy God, and the LORD hath chosen thee to be His own treasure out of all peoples that are upon the face of the earth." 18.15. A prophet will the LORD thy God raise up unto thee, from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken;" 18.16. according to all that thou didst desire of the LORD thy God in Horeb in the day of the assembly, saying: ‘Let me not hear again the voice of the LORD my God, neither let me see this great fire any more, that I die not.’" 18.19. And it shall come to pass, that whosoever will not hearken unto My words which he shall speak in My name, I will require it of him." 32.35. Vengeance is Mine, and recompense, Against the time when their foot shall slip; For the day of their calamity is at hand, And the things that are to come upon them shall make haste." 32.36. For the LORD will judge His people, And repent Himself for His servants; When He seeth that their stay is gone, And there is none remaining, shut up or left at large."
2. Hebrew Bible, Joel, 2.28-2.32 (9th cent. BCE - 3rd cent. BCE)
3. Hebrew Bible, Leviticus, 23.29 (9th cent. BCE - 3rd cent. BCE) 23.29. כִּי כָל־הַנֶּפֶשׁ אֲשֶׁר לֹא־תְעֻנֶּה בְּעֶצֶם הַיּוֹם הַזֶּה וְנִכְרְתָה מֵעַמֶּיהָ׃ 23.29. For whatsoever soul it be that shall not be afflicted in that same day, he shall be cut off from his people."
4. Hebrew Bible, Psalms, 2.1-2.2, 39.7-39.9, 40.6-40.8, 66.3, 69.26, 97.3, 109.8, 135.4 (9th cent. BCE - 3rd cent. BCE) 2.1. וְעַתָּה מְלָכִים הַשְׂכִּילוּ הִוָּסְרוּ שֹׁפְטֵי אָרֶץ׃ 2.1. לָמָּה רָגְשׁוּ גוֹיִם וּלְאֻמִּים יֶהְגּוּ־רִיק׃ 2.2. יִתְיַצְּבוּ מַלְכֵי־אֶרֶץ וְרוֹזְנִים נוֹסְדוּ־יָחַד עַל־יְהוָה וְעַל־מְשִׁיחוֹ׃ 39.7. אַךְ־בְּצֶלֶם יִתְהַלֶּךְ־אִישׁ אַךְ־הֶבֶל יֶהֱמָיוּן יִצְבֹּר וְלֹא־יֵדַע מִי־אֹסְפָם׃ 39.8. וְעַתָּה מַה־קִּוִּיתִי אֲדֹנָי תּוֹחַלְתִּי לְךָ הִיא׃ 39.9. מִכָּל־פְּשָׁעַי הַצִּילֵנִי חֶרְפַּת נָבָל אַל־תְּשִׂימֵנִי׃ 40.6. רַבּוֹת עָשִׂיתָ אַתָּה יְהוָה אֱלֹהַי נִפְלְאֹתֶיךָ וּמַחְשְׁבֹתֶיךָ אֵלֵינוּ אֵין עֲרֹךְ אֵלֶיךָ אַגִּידָה וַאֲדַבֵּרָה עָצְמוּ מִסַּפֵּר׃ 40.7. זֶבַח וּמִנְחָה לֹא־חָפַצְתָּ אָזְנַיִם כָּרִיתָ לִּי עוֹלָה וַחֲטָאָה לֹא שָׁאָלְתָּ׃ 40.8. אָז אָמַרְתִּי הִנֵּה־בָאתִי בִּמְגִלַּת־סֵפֶר כָּתוּב עָלָי׃ 66.3. אִמְרוּ לֵאלֹהִים מַה־נּוֹרָא מַעֲשֶׂיךָ בְּרֹב עֻזְּךָ יְכַחֲשׁוּ לְךָ אֹיְבֶיךָ׃ 69.26. תְּהִי־טִירָתָם נְשַׁמָּה בְּאָהֳלֵיהֶם אַל־יְהִי יֹשֵׁב׃ 97.3. אֵשׁ לְפָנָיו תֵּלֵךְ וּתְלַהֵט סָבִיב צָרָיו׃ 109.8. יִהְיוּ־יָמָיו מְעַטִּים פְּקֻדָּתוֹ יִקַּח אַחֵר׃ 135.4. כִּי־יַעֲקֹב בָּחַר לוֹ יָהּ יִשְׂרָאֵל לִסְגֻלָּתוֹ׃ 2.1. Why are the nations in an uproar? And why do the peoples mutter in vain?" 2.2. The kings of the earth stand up, And the rulers take counsel together, Against the LORD, and against His anointed:" 39.7. Surely man walketh as a mere semblance; surely for vanity they are in turmoil; He heapeth up riches, and knoweth not who shall gather them." 39.8. And now, Lord, what wait I for? My hope, it is in Thee." 39.9. Deliver me from all my transgressions; make me not the reproach of the base." 40.6. Many things hast Thou done, O LORD my God, even Thy wonderful works, and Thy thoughts toward us; there is none to be compared unto Thee! If I would declare and speak of them, they are more than can be told." 40.7. Sacrifice and meal-offering Thou hast no delight in; mine ears hast Thou opened; burnt-offering and sin-offering hast Thou not required." 40.8. Then said I: 'Lo, I am come with the roll of a book which is prescribed for me;" 66.3. Say unto God: 'How tremendous is Thy work! Through the greatness of Thy power shall Thine enemies dwindle away before Thee." 69.26. Let their encampment be desolate; Let none dwell in their tents." 97.3. A fire goeth before Him, And burneth up His adversaries round about." 109.8. Let his days be few; Let another take his charge." 135.4. For the LORD hath chosen Jacob unto Himself, And Israel for His own treasure."
5. Hebrew Bible, 1 Kings, 22.35 (8th cent. BCE - 5th cent. BCE) 22.35. וַתַּעֲלֶה הַמִּלְחָמָה בַּיּוֹם הַהוּא וְהַמֶּלֶךְ הָיָה מָעֳמָד בַּמֶּרְכָּבָה נֹכַח אֲרָם וַיָּמָת בָּעֶרֶב וַיִּצֶק דַּם־הַמַּכָּה אֶל־חֵיק הָרָכֶב׃ 22.35. And the battle increased that day; and the king was stayed up in his chariot against the Arameans, and died at even; and the blood ran out of the wound into the bottom of the chariot."
6. Hebrew Bible, Habakkuk, 1.5 (8th cent. BCE - 6th cent. BCE) 1.5. רְאוּ בַגּוֹיִם וְהַבִּיטוּ וְהִתַּמְּהוּ תְּמָהוּ כִּי־פֹעַל פֹּעֵל בִּימֵיכֶם לֹא תַאֲמִינוּ כִּי יְסֻפָּר׃ 1.5. Look ye among the nations, and behold, And wonder marvellously; For, behold, a work shall be wrought in your days, Which ye will not believe though it be told you."
7. Hebrew Bible, Isaiah, 6.8-6.13, 8.17-8.18, 40.3-40.5, 49.6, 56.1, 59.17, 61.1-61.2, 61.10, 62.1, 63.1 (8th cent. BCE - 5th cent. BCE) 6.8. וָאֶשְׁמַע אֶת־קוֹל אֲדֹנָי אֹמֵר אֶת־מִי אֶשְׁלַח וּמִי יֵלֶךְ־לָנוּ וָאֹמַר הִנְנִי שְׁלָחֵנִי׃ 6.9. וַיֹּאמֶר לֵךְ וְאָמַרְתָּ לָעָם הַזֶּה שִׁמְעוּ שָׁמוֹעַ וְאַל־תָּבִינוּ וּרְאוּ רָאוֹ וְאַל־תֵּדָעוּ׃ 6.11. וָאֹמַר עַד־מָתַי אֲדֹנָי וַיֹּאמֶר עַד אֲשֶׁר אִם־שָׁאוּ עָרִים מֵאֵין יוֹשֵׁב וּבָתִּים מֵאֵין אָדָם וְהָאֲדָמָה תִּשָּׁאֶה שְׁמָמָה׃ 6.12. וְרִחַק יְהוָה אֶת־הָאָדָם וְרַבָּה הָעֲזוּבָה בְּקֶרֶב הָאָרֶץ׃ 6.13. וְעוֹד בָּהּ עֲשִׂרִיָּה וְשָׁבָה וְהָיְתָה לְבָעֵר כָּאֵלָה וְכָאַלּוֹן אֲשֶׁר בְּשַׁלֶּכֶת מַצֶּבֶת בָּם זֶרַע קֹדֶשׁ מַצַּבְתָּהּ׃ 8.17. וְחִכִּיתִי לַיהוָה הַמַּסְתִּיר פָּנָיו מִבֵּית יַעֲקֹב וְקִוֵּיתִי־לוֹ׃ 8.18. הִנֵּה אָנֹכִי וְהַיְלָדִים אֲשֶׁר נָתַן־לִי יְהוָה לְאֹתוֹת וּלְמוֹפְתִים בְּיִשְׂרָאֵל מֵעִם יְהוָה צְבָאוֹת הַשֹּׁכֵן בְּהַר צִיּוֹן׃ 40.3. קוֹל קוֹרֵא בַּמִּדְבָּר פַּנּוּ דֶּרֶךְ יְהוָה יַשְּׁרוּ בָּעֲרָבָה מְסִלָּה לֵאלֹהֵינוּ׃ 40.3. וְיִעֲפוּ נְעָרִים וְיִגָעוּ וּבַחוּרִים כָּשׁוֹל יִכָּשֵׁלוּ׃ 40.4. כָּל־גֶּיא יִנָּשֵׂא וְכָל־הַר וְגִבְעָה יִשְׁפָּלוּ וְהָיָה הֶעָקֹב לְמִישׁוֹר וְהָרְכָסִים לְבִקְעָה׃ 40.5. וְנִגְלָה כְּבוֹד יְהוָה וְרָאוּ כָל־בָּשָׂר יַחְדָּו כִּי פִּי יְהוָה דִּבֵּר׃ 49.6. וַיֹּאמֶר נָקֵל מִהְיוֹתְךָ לִי עֶבֶד לְהָקִים אֶת־שִׁבְטֵי יַעֲקֹב ונצירי [וּנְצוּרֵי] יִשְׂרָאֵל לְהָשִׁיב וּנְתַתִּיךָ לְאוֹר גּוֹיִם לִהְיוֹת יְשׁוּעָתִי עַד־קְצֵה הָאָרֶץ׃ 56.1. צפו [צֹפָיו] עִוְרִים כֻּלָּם לֹא יָדָעוּ כֻּלָּם כְּלָבִים אִלְּמִים לֹא יוּכְלוּ לִנְבֹּחַ הֹזִים שֹׁכְבִים אֹהֲבֵי לָנוּם׃ 56.1. כֹּה אָמַר יְהוָה שִׁמְרוּ מִשְׁפָּט וַעֲשׂוּ צְדָקָה כִּי־קְרוֹבָה יְשׁוּעָתִי לָבוֹא וְצִדְקָתִי לְהִגָּלוֹת׃ 59.17. וַיִּלְבַּשׁ צְדָקָה כַּשִּׁרְיָן וְכוֹבַע יְשׁוּעָה בְּרֹאשׁוֹ וַיִּלְבַּשׁ בִּגְדֵי נָקָם תִּלְבֹּשֶׁת וַיַּעַט כַּמְעִיל קִנְאָה׃ 61.1. שׂוֹשׂ אָשִׂישׂ בַּיהוָה תָּגֵל נַפְשִׁי בֵּאלֹהַי כִּי הִלְבִּישַׁנִי בִּגְדֵי־יֶשַׁע מְעִיל צְדָקָה יְעָטָנִי כֶּחָתָן יְכַהֵן פְּאֵר וְכַכַּלָּה תַּעְדֶּה כֵלֶיהָ׃ 61.1. רוּחַ אֲדֹנָי יְהוִה עָלָי יַעַן מָשַׁח יְהוָה אֹתִי לְבַשֵּׂר עֲנָוִים שְׁלָחַנִי לַחֲבֹשׁ לְנִשְׁבְּרֵי־לֵב לִקְרֹא לִשְׁבוּיִם דְּרוֹר וְלַאֲסוּרִים פְּקַח־קוֹחַ׃ 61.2. לִקְרֹא שְׁנַת־רָצוֹן לַיהוָה וְיוֹם נָקָם לֵאלֹהֵינוּ לְנַחֵם כָּל־אֲבֵלִים׃ 62.1. לְמַעַן צִיּוֹן לֹא אֶחֱשֶׁה וּלְמַעַן יְרוּשָׁלִַם לֹא אֶשְׁקוֹט עַד־יֵצֵא כַנֹּגַהּ צִדְקָהּ וִישׁוּעָתָהּ כְּלַפִּיד יִבְעָר׃ 62.1. עִבְרוּ עִבְרוּ בַּשְּׁעָרִים פַּנּוּ דֶּרֶךְ הָעָם סֹלּוּ סֹלּוּ הַמְסִלָּה סַקְּלוּ מֵאֶבֶן הָרִימוּ נֵס עַל־הָעַמִּים׃ 63.1. וְהֵמָּה מָרוּ וְעִצְּבוּ אֶת־רוּחַ קָדְשׁוֹ וַיֵּהָפֵךְ לָהֶם לְאוֹיֵב הוּא נִלְחַם־בָּם׃ 63.1. מִי־זֶה בָּא מֵאֱדוֹם חֲמוּץ בְּגָדִים מִבָּצְרָה זֶה הָדוּר בִּלְבוּשׁוֹ צֹעֶה בְּרֹב כֹּחוֹ אֲנִי מְדַבֵּר בִּצְדָקָה רַב לְהוֹשִׁיעַ׃ 6.8. And I heard the voice of the Lord, saying: Whom shall I send, And who will go for us? Then I said: ‘Here am I; send me.’" 6.9. And He said: ‘Go, and tell this people: Hear ye indeed, but understand not; and see ye indeed, but perceive not." 6.10. Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they, seeing with their eyes, and hearing with their ears, and understanding with their heart, return, and be healed.’" 6.11. Then said I: ‘Lord, how long?’ And He answered: ‘Until cities be waste without inhabitant, and houses without man, And the land become utterly waste," 6.12. And the LORD have removed men far away, and the forsaken places be many in the midst of the land." 6.13. And if there be yet a tenth in it, it shall again be eaten up; as a terebinth, and as an oak, whose stock remaineth, when they cast their leaves, so the holy seed shall be the stock thereof.’" 8.17. And I will wait for the LORD, that hideth His face from the house of Jacob, and I will look for Him." 8.18. Behold, I and the children whom the LORD hath given me shall be for signs and for wonders in Israel from the LORD of hosts, who dwelleth in mount Zion." 40.3. Hark! one calleth: ‘Clear ye in the wilderness the way of the LORD, make plain in the desert a highway for our God." 40.4. Every valley shall be lifted up, and every mountain and hill shall be made low; and the rugged shall be made level, and the rough places a plain;" 40.5. And the glory of the LORD shall be revealed, and all flesh shall see it together; for the mouth of the LORD hath spoken it.’" 49.6. Yea, He saith: ‘It is too light a thing that thou shouldest be My servant To raise up the tribes of Jacob, And to restore the offspring of Israel; I will also give thee for a light of the nations, That My salvation may be unto the end of the earth.’" 56.1. Thus saith the LORD: Keep ye justice, and do righteousness; For My salvation is near to come, And My favour to be revealed." 59.17. And He put on righteousness as a coat of mail, And a helmet of salvation upon His head, And He put on garments of vengeance for clothing, And was clad with zeal as a cloak." 61.1. The spirit of the Lord God is upon me; Because the LORD hath anointed me To bring good tidings unto the humble; He hath sent me to bind up the broken-hearted, To proclaim liberty to the captives, And the opening of the eyes to them that are bound;" 61.2. To proclaim the year of the LORD’S good pleasure, And the day of vengeance of our God; To comfort all that mourn;" 61.10. I will greatly rejoice in the LORD, My soul shall be joyful in my God; For He hath clothed me with the garments of salvation, He hath covered me with the robe of victory, As a bridegroom putteth on a priestly diadem, And as a bride adorneth herself with her jewels." 62.1. For Zion’s sake will I not hold My peace, And for Jerusalem’s sake I will not rest, Until her triumph go forth as brightness, And her salvation as a torch that burneth." 63.1. ’Who is this that cometh from Edom, with crimsoned garments from Bozrah? This that is glorious in his apparel, stately in the greatness of his strength?’— ’I that speak in victory, mighty to save.’—"
8. Hebrew Bible, Jeremiah, 31.31-31.34 (8th cent. BCE - 5th cent. BCE) 31.31. הִנֵּה יָמִים בָּאִים נְאֻם־יְהוָה וְכָרַתִּי אֶת־בֵּית יִשְׂרָאֵל וְאֶת־בֵּית יְהוּדָה בְּרִית חֲדָשָׁה׃ 31.32. לֹא כַבְּרִית אֲשֶׁר כָּרַתִּי אֶת־אֲבוֹתָם בְּיוֹם הֶחֱזִיקִי בְיָדָם לְהוֹצִיאָם מֵאֶרֶץ מִצְרָיִם אֲשֶׁר־הֵמָּה הֵפֵרוּ אֶת־בְּרִיתִי וְאָנֹכִי בָּעַלְתִּי בָם נְאֻם־יְהוָה׃ 31.33. כִּי זֹאת הַבְּרִית אֲשֶׁר אֶכְרֹת אֶת־בֵּית יִשְׂרָאֵל אַחֲרֵי הַיָּמִים הָהֵם נְאֻם־יְהוָה נָתַתִּי אֶת־תּוֹרָתִי בְּקִרְבָּם וְעַל־לִבָּם אֶכְתֲּבֶנָּה וְהָיִיתִי לָהֶם לֵאלֹהִים וְהֵמָּה יִהְיוּ־לִי לְעָם׃ 31.34. וְלֹא יְלַמְּדוּ עוֹד אִישׁ אֶת־רֵעֵהוּ וְאִישׁ אֶת־אָחִיו לֵאמֹר דְּעוּ אֶת־יְהוָה כִּי־כוּלָּם יֵדְעוּ אוֹתִי לְמִקְטַנָּם וְעַד־גְּדוֹלָם נְאֻם־יְהוָה כִּי אֶסְלַח לַעֲוֺנָם וּלְחַטָּאתָם לֹא אֶזְכָּר־עוֹד׃ 31.31. Behold, the days come, saith the LORD, that I will make a new covet with the house of Israel, and with the house of Judah;" 31.32. not according to the covet that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; forasmuch as they broke My covet, although I was a lord over them, saith the LORD." 31.33. But this is the covet that I will make with the house of Israel after those days, saith the LORD, I will put My law in their inward parts, and in their heart will I write it; and I will be their God, and they shall be My people;" 31.34. and they shall teach no more every man his neighbour, and every man his brother, saying: ‘Know the LORD’; for they shall all know Me, from the least of them unto the greatest of them, saith the LORD; for I will forgive their iniquity, and their sin will I remember no more."
9. Herodotus, Histories, 9.116-9.120 (5th cent. BCE - 5th cent. BCE) 9.116. This province was ruled by Xerxes' viceroy Artayctes, a cunning man and a wicked one; witness the deceit that he practised on the king in his march to Athens, how he stole away from Elaeus the treasure of Protesilaus son of Iphiclus. ,This was the way of it; there is at Elaeus in the Chersonesus the tomb of Protesilaus, and a precinct around it, which contained much treasure: vessels of gold and silver, bronze, clothing, and other dedications; all of which Artayctes carried off by the king's gift. ,“Sire,” he said deceitfully to Xerxes, “there is here the house of a certain Greek, who met a just death for invading your territory with an army; give me this man's house, so that all may be taught not to invade your territory.” One would think that this plea would easily persuade Xerxes to give him a man's house, since the latter had no suspicion of Artayctes' meaning. His reason for saying that Protesilaus had invaded the king's territory was that the Persians believe all Asia to belong to themselves and whoever is their king. So when the treasure was given to him, he carried it away from Elaeus to Sestus, and planted and farmed the precinct. He would also come from Elaeus and have intercourse with women in the shrine. Now, when the Athenians laid siege to him, he had made no preparation for it; he did not think that the Greeks would come, and he had no way of escaping from their attack. 9.117. Since the siege continued into the late autumn, the Athenians grew weary of their absence from home and their lack of success at taking the fortress. They accordingly entreated their generals to lead them away again, but the generals refused to do that till they should take the place or be recalled by the Athenian state. At that the men endured their plight patiently. 9.118. But those who were within the walls were by now reduced to the last extremity, so much so that they boiled the thongs of their beds for food. At last, however, even these failed them, and Artayctes and Oeobazus and all the Persians made their way down from the back part of the fortress, where the fewest of their enemies were, and fled at nightfall. ,When morning came, the people of the Chersonese signified from their towers to the Athenians what had happened, and opened their gates. The greater part of the Athenians then went in pursuit, while the rest stayed to hold the town. 9.119. As Oeobazus was making his escape into Thrace, the Apsinthians of that country caught and sacrificed him in their customary manner to Plistorus the god of their land; as for his companions, they did away with them by other means. ,Artayctes and his company had begun their flight later, and were overtaken a little way beyond the Goat's Rivers, where after they had defended themselves a long time, some of them were killed and the rest taken alive. The Greeks bound them and carried them to Sestus, and together with them Artayctes and his son also in bonds. 9.120. It is related by the people of the Chersonese that a marvellous thing happened one of those who guarded Artayctes. He was frying dried fish, and these as they lay over the fire began to leap and writhe as though they had just been caught. ,The rest gathered around, amazed at the sight, but when Artayctes saw this strange thing, he called the one who was frying the fish and said to him: “Athenian, do not be afraid of this portent, for it is not to you that it has been sent; it is to me that Protesilaus of Elaeus is trying to signify that although he is dead and dry, he has power given him by the god to take vengeance on me, the one who wronged him. ,Now therefore I offer a ransom, the sum of one hundred talents to the god for the treasure that I took from his temple. I will also pay to the Athenians two hundred talents for myself and my son, if they spare us.” ,But Xanthippus the general was unmoved by this promise, for the people of Elaeus desired that Artayctes should be put to death in revenge for Protesilaus, and the general himself was so inclined. So they carried Artayctes away to the headland where Xerxes had bridged the strait (or, by another story, to the hill above the town of Madytus), and there nailed him to boards and hanged him. As for his son, they stoned him to death before his father's eyes.
10. Cicero, On The Ends of Good And Evil, 5 (2nd cent. BCE - 1st cent. BCE)
11. Hebrew Bible, Daniel, 7.13 (2nd cent. BCE - 2nd cent. BCE) 7.13. חָזֵה הֲוֵית בְּחֶזְוֵי לֵילְיָא וַאֲרוּ עִם־עֲנָנֵי שְׁמַיָּא כְּבַר אֱנָשׁ אָתֵה הֲוָה וְעַד־עַתִּיק יוֹמַיָּא מְטָה וּקְדָמוֹהִי הַקְרְבוּהִי׃ 7.13. I saw in the night visions, And, behold, there came with the clouds of heaven One like unto a son of man, And he came even to the Ancient of days, And he was brought near before Him."
12. Septuagint, Ecclesiasticus (Siracides), 18.26 (2nd cent. BCE - 2nd cent. BCE) 18.26. From morning to evening conditions change,and all things move swiftly before the Lord.
13. Anon., 2 Baruch, 41.3, 51.3 (1st cent. CE - 2nd cent. CE)
14. Clement of Rome, 1 Clement, 5.5 (1st cent. CE - 1st cent. CE) 5.5. διὰ ζῆλον καὶ ἔριν Παῦλος ὑπομονῆς βραβεῖον ὑπέδειξεν
15. Josephus Flavius, Jewish Antiquities, 3, 20 (1st cent. CE - 1st cent. CE)
16. Mishnah, Hagigah, 2.1 (1st cent. CE - 3rd cent. CE) 2.1. They may not expound upon the subject of forbidden relations in the presence of three. Nor the work of creation in the presence of two. Nor [the work of] the chariot in the presence of one, unless he is a sage and understands of his own knowledge. Whoever speculates upon four things, it would have been better had he not come into the world: what is above, what is beneath, what came before, and what came after. And whoever takes no thought for the honor of his creator, it would have been better had he not come into the world."
17. New Testament, 1 Peter, 1.11-1.12 (1st cent. CE - 1st cent. CE) 1.11. searching for who or what kind of time the Spirit of Christ, which was in them, pointed to, when he predicted the sufferings of Christ, and the glories that would follow them. 1.12. To them it was revealed, that not to themselves, but to you, did they minister these things, which now have been announced to you through those who preached the gospel to you by the Holy Spirit sent out from heaven; which things angels desire to look into.
18. New Testament, 1 Corinthians, 7.5, 9.1, 9.4-9.5, 11.18, 12.23, 14.13-14.15, 14.23, 14.34-14.35, 16.19 (1st cent. CE - 1st cent. CE) 7.5. Don't deprive one another, unless it is by consent for aseason, that you may give yourselves to fasting and prayer, and may betogether again, that Satan doesn't tempt you because of your lack ofself-control. 9.1. Am I not free? Am I not an apostle? Haven't I seen JesusChrist, our Lord? Aren't you my work in the Lord? 9.4. Have we no right to eat and to drink? 9.5. Have we noright to take along a wife who is a believer, even as the rest of theapostles, and the brothers of the Lord, and Cephas? 11.18. For firstof all, when you come together in the assembly, I hear that divisionsexist among you, and I partly believe it. 12.23. Those parts of the body which we think to be lesshonorable, on those we bestow more abundant honor; and ourunpresentable parts have more abundant propriety; 14.13. Therefore let him who speaks in another language praythat he may interpret. 14.14. For if I pray in another language, myspirit prays, but my understanding is unfruitful. 14.15. What is it then? I will pray with the spirit, and I willpray with the understanding also. I will sing with the spirit, and Iwill sing with the understanding also. 14.23. If therefore thewhole assembly is assembled together and all speak with otherlanguages, and unlearned or unbelieving people come in, won't they saythat you are crazy? 14.34. let your wives keepsilent in the assemblies, for it has not been permitted for them tospeak; but let them be in subjection, as the law also says. 14.35. Ifthey desire to learn anything, let them ask their own husbands at home,for it is shameful for a woman to chatter in the assembly. 16.19. The assemblies of Asia greet you. Aquila and Priscilla greetyou much in the Lord, together with the assembly that is in theirhouse.
19. New Testament, 1 Thessalonians, 1.1, 1.10 (1st cent. CE - 1st cent. CE) 1.1. Paul, Silvanus, and Timothy, to the assembly of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace from God our Father and the Lord Jesus Christ. 1.10. and to wait for his Son from heaven, whom he raised from the dead -- Jesus, who delivers us from the wrath to come.
20. New Testament, 2 Peter, 1.21 (1st cent. CE - 1st cent. CE) 1.21. For no prophecy ever came by the will of man: but holy men of God spoke, being moved by the Holy Spirit.
21. New Testament, 2 Corinthians, 1.1, 11.9, 12.1-12.12 (1st cent. CE - 1st cent. CE)
22. New Testament, Acts, 1, 1.1, 1.2, 1.3, 1.4, 1.5, 1.6, 1.7, 1.8, 1.9, 1.10, 1.11, 1.12, 1.13, 1.14, 1.15, 1.16, 1.17, 1.18, 1.19, 1.20, 1.21, 1.22, 1.23, 1.24, 1.25, 1.26, 2, 2.2, 2.16, 2.17, 2.18, 2.19, 2.20, 2.21, 2.22, 2.23, 2.24, 2.25, 2.26, 2.27, 2.28, 2.29, 2.30, 2.31, 2.32, 2.33, 2.34, 2.35, 2.36, 2.38, 2.40, 2.46, 3, 3.8, 3.11, 3.12, 3.13, 3.14, 3.15, 3.16, 3.17, 3.18, 3.19, 3.20, 3.21, 3.22, 3.23, 3.24, 3.25, 3.26, 4, 4.12, 4.14, 4.24, 4.25, 5, 5.9, 5.12, 5.29, 5.31, 5.32, 5.34, 5.38, 5.39, 6.13, 7.2, 7.11, 7.25, 7.48, 7.49, 7.50, 7.51, 7.52, 7.53, 7.58, 8.1, 8.2, 8.3, 8.4, 8.12, 8.25, 8.26, 8.27, 8.28, 8.30, 8.31, 8.32, 8.33, 8.34, 8.35, 8.39, 9.10, 9.15, 9.17, 9.18, 9.20, 9.21, 9.22, 9.23, 9.24, 9.25, 10, 10.1-11.18, 10.9, 10.10, 10.11, 10.12, 10.13, 10.14, 10.15, 10.16, 10.19, 10.42, 10.43, 10.44, 10.45, 10.46, 10.47, 10.48, 11, 11.18, 11.19, 11.20, 11.21, 11.28, 12.1, 12.2, 12.3, 12.4, 12.20, 12.21, 12.22, 12.23, 13.1, 13.2, 13.3, 13.4, 13.6, 13.7, 13.8, 13.9, 13.10, 13.11, 13.12, 13.14, 13.15, 13.16, 13.17, 13.18, 13.19, 13.20, 13.21, 13.22, 13.23, 13.24, 13.25, 13.26, 13.27, 13.28, 13.29, 13.30, 13.31, 13.32, 13.33, 13.34, 13.35, 13.36, 13.37, 13.38, 13.39, 13.40, 13.41, 13.42, 13.43, 13.44, 13.45, 13.46, 13.47, 13.48, 13.49, 13.50, 13.51, 13.52, 14.1, 14.2, 14.4, 14.22, 15, 15.1, 15.2, 15.3, 15.4, 15.5, 15.6, 15.7, 15.8, 15.9, 15.10, 15.11, 15.12, 15.13, 15.14, 15.15, 15.16, 15.17, 15.18, 15.19, 15.20, 15.21, 15.22, 15.23, 15.24, 15.25, 15.26, 15.27, 15.28, 15.29, 16, 16.3, 16.6, 16.7, 16.10, 16.11, 16.12, 16.13, 16.14, 16.15, 16.16, 16.17, 16.30, 17, 17.1, 17.2, 17.3, 17.4, 17.5, 17.6, 17.7, 17.8, 17.9, 17.10, 17.11, 17.12, 17.13, 17.14, 17.15, 17.17, 17.30, 17.31, 17.32, 18, 18.2, 18.4, 18.5, 18.6, 18.7, 18.8, 18.9, 18.10, 18.11, 18.12, 18.13, 18.14, 18.15, 18.16, 18.17, 18.25, 19.1, 19.2, 19.3, 19.4, 19.5, 19.6, 19.7, 19.8, 19.21, 20.5, 20.6, 20.7, 20.8, 20.9, 20.10, 20.11, 20.12, 20.13, 20.14, 20.15, 20.19, 20.22, 20.23, 20.25, 20.28, 20.32, 20.35, 21, 21.1, 21.2, 21.3, 21.4, 21.5, 21.6, 21.7, 21.8, 21.9, 21.10, 21.11, 21.12, 21.13, 21.14, 21.15, 21.16, 21.17, 21.18, 21.20, 21.21, 21.23, 21.24, 21.25, 21.26, 21.27, 21.28, 22, 22.1, 22.3, 22.12, 22.13, 22.14, 22.15, 22.16, 22.21, 22.22, 23, 23.5, 23.6, 23.11, 23.27, 23.29, 24, 24.5, 24.14, 24.15, 24.19, 25, 25.8, 25.9, 25.10, 25.11, 25.13-26.32, 25.22, 25.25, 26, 26.4, 26.6, 26.7, 26.8, 26.16, 26.17, 26.20, 26.22, 26.23, 26.27, 26.31, 26.32, 27, 27.1-28.16, 27.24, 27.34, 28, 28.7, 28.11, 28.14, 28.15, 28.16, 28.17, 28.18, 28.19, 28.20, 28.21, 28.22, 28.23, 28.24, 28.26, 28.27, 28.28, 28.29, 28.30, 28.31 (1st cent. CE - 2nd cent. CE)
23. New Testament, James, 2.23 (1st cent. CE - 1st cent. CE) 2.23. and the Scripture was fulfilled which says, "Abraham believed God, and it was accounted to him as righteousness;" and he was called the friend of God.
24. New Testament, Jude, 20 (1st cent. CE - 1st cent. CE)
25. New Testament, Colossians, 4.15-4.17 (1st cent. CE - 1st cent. CE) 4.15. Greet the brothers who are in Laodicea, and Nymphas, and the assembly that is in his house. 4.16. When this letter has been read among you, cause it to be read also in the assembly of the Laodiceans; and that you also read the letter from Laodicea. 4.17. Tell Archippus, "Take heed to the ministry which you have received in the Lord, that you fulfill it.
26. New Testament, Ephesians, 1.3-1.14, 6.17-6.18 (1st cent. CE - 1st cent. CE) 1.3. Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ; 1.4. even as he chose us in him before the foundation of the world, that we would be holy and without blemish before him in love; 1.5. having predestined us for adoption as sons through Jesus Christ to himself, according to the good pleasure of his desire 1.6. to the praise of the glory of his grace, by which he freely bestowed favor on us in the Beloved 1.7. in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace 1.8. which he made to abound toward us in all wisdom and prudence 1.9. making known to us the mystery of his will, according to his good pleasure which he purposed in him 1.10. to an administration of the fullness of the times, to sum up all things in Christ, the things in the heavens, and the things on the earth, in him; 1.11. in whom also we were assigned an inheritance, having been foreordained according to the purpose of him who works all things after the counsel of his will; 1.12. to the end that we should be to the praise of his glory, we who had before hoped in Christ: 1.13. in whom you also, having heard the word of the truth, the gospel of your salvation, -- in whom, having also believed, you were sealed with the Holy Spirit of promise 1.14. who is a pledge of our inheritance, to the redemption of God's own possession, to the praise of his glory. 6.17. And take the helmet of salvation, and the sword of the Spirit, which is the word of God; 6.18. with all prayer and requests, praying at all times in the Spirit, and being watchful to this end in all perseverance and requests for all the saints:
27. New Testament, Galatians, 3.15-3.18 (1st cent. CE - 1st cent. CE) 3.15. Brothers, I speak like men. Though it is only aman's covet, yet when it has been confirmed, no one makes it void,or adds to it. 3.16. Now the promises were spoken to Abraham and tohis seed. He doesn't say, "To seeds," as of many, but as of one, "Toyour seed," which is Christ. 3.17. Now I say this. A covetconfirmed beforehand by God in Christ, the law, which came four hundredand thirty years after, does not annul, so as to make the promise of noeffect. 3.18. For if the inheritance is of the law, it is no more ofpromise; but God has granted it to Abraham by promise.
28. New Testament, Hebrews, 2.13-2.14, 10.5-10.10, 10.15-10.17, 10.30 (1st cent. CE - 1st cent. CE) 2.13. Again, "I will put my trust in him." Again, "Behold, here am I and the children whom God has given me. 2.14. Since then the children have shared in flesh and blood, he also himself in like manner partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil 10.5. Therefore when he comes into the world, he says, "Sacrifice and offering you didn't desire, But a body did you prepare for me; 10.6. In whole burnt offerings and sacrifices for sin you had no pleasure. 10.7. Then I said, 'Behold, I have come (In the scroll of the book it is written of me) To do your will, God.' 10.8. Previously saying, "Sacrifices and offerings and whole burnt offerings and sacrifices for sin you didn't desire, neither had pleasure in them" (those which are offered according to the law) 10.9. then he has said, "Behold, I have come to do your will." He takes away the first, that he may establish the second 10.10. by which will we have been sanctified through the offering of the body of Jesus Christ once for all. 10.15. The Holy Spirit also testifies to us, for after saying 10.16. This is the covet that I will make with them: 'After those days,' says the Lord, 'I will put my laws on their heart, I will also write them on their mind;'"then he says 10.17. I will remember their sins and their iniquities no more. 10.30. For we know him who said, "Vengeance belongs to me," says the Lord, "I will repay." Again, "The Lord will judge his people.
29. New Testament, Philippians, 2.3, 4.15 (1st cent. CE - 1st cent. CE) 2.3. doing nothing through rivalry or through conceit, but in humility, each counting others better than himself; 4.15. You yourselves also know, you Philippians, that in the beginning of the gospel, when I departed from Macedonia, no assembly had fellowship with me in the matter of giving and receiving but you only.
30. New Testament, Romans, 1.2-1.17, 2.17, 3.24, 4.25, 7.1, 9.6-9.33, 11.8, 15.7-15.12, 16.23 (1st cent. CE - 1st cent. CE) 1.2. which he promised before through his prophets in the holy Scriptures 1.3. concerning his Son, who was born of the seed of David according to the flesh 1.4. who was declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead, Jesus Christ our Lord 1.5. through whom we received grace and apostleship, for obedience of faith among all the nations, for his name's sake; 1.6. among whom you are also called to belong to Jesus Christ; 1.7. to all who are in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ. 1.8. First, I thank my God through Jesus Christ for all of you, that your faith is proclaimed throughout the whole world. 1.9. For God is my witness, whom I serve in my spirit in the gospel of his Son, how unceasingly I make mention of you always in my prayers 1.10. requesting, if by any means now at last I may be prospered by the will of God to come to you. 1.11. For I long to see you, that I may impart to you some spiritual gift, to the end that you may be established; 1.12. that is, that I with you may be encouraged in you, each of us by the other's faith, both yours and mine. 1.13. Now I don't desire to have you unaware, brothers, that I often planned to come to you, and was hindered so far, that I might have some fruit among you also, even as among the rest of the Gentiles. 1.14. I am debtor both to Greeks and to foreigners, both to the wise and to the foolish. 1.15. So, as much as is in me, I am eager to preach the gospel to you also who are in Rome. 1.16. For I am not ashamed of the gospel of Christ, for it is the power of God for salvation for everyone who believes; for the Jew first, and also for the Greek. 1.17. For in it is revealed God's righteousness from faith to faith. As it is written, "But the righteous shall live by faith. 2.17. Indeed you bear the name of a Jew, and rest on the law, and glory in God 3.24. being justified freely by his grace through the redemption that is in Christ Jesus; 4.25. who was delivered up for our trespasses, and was raised for our justification. 7.1. Or don't you know, brothers (for I speak to men who know the law), that the law has dominion over a man for as long as he lives? 9.6. But it is not as though the word of God has come to nothing. For they are not all Israel, that are of Israel. 9.7. Neither, because they are Abraham's seed, are they all children. But, "In Isaac will your seed be called. 9.8. That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as a seed. 9.9. For this is a word of promise, "At the appointed time I will come, and Sarah will have a son. 9.10. Not only so, but Rebecca also conceived by one, by our father Isaac. 9.11. For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls 9.12. it was said to her, "The elder will serve the younger. 9.13. Even as it is written, "Jacob I loved, but Esau I hated. 9.14. What shall we say then? Is there unrighteousness with God? May it never be! 9.15. For he said to Moses, "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion. 9.16. So then it is not of him who wills, nor of him who runs, but of God who has mercy. 9.17. For the Scripture says to Pharaoh, "For this very purpose I caused you to be raised up, that I might show in you my power, and that my name might be published abroad in all the earth. 9.18. So then, he has mercy on whom he desires, and he hardens whom he desires. 9.19. You will say then to me, "Why does he still find fault? For who withstands his will? 9.20. But indeed, O man, who are you to reply against God? Will the thing formed ask him who formed it, "Why did you make me like this? 9.21. Or hasn't the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor? 9.22. What if God, willing to show his wrath, and to make his power known, endured with much patience vessels of wrath made for destruction 9.23. and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory 9.24. us, whom he also called, not from the Jews only, but also from the Gentiles? 9.25. As he says also in Hosea, "I will call them 'my people,' which were not my people; And her 'beloved,' who was not beloved. 9.26. It will be that in the place where it was said to them, 'You are not my people,' There they will be called 'sons of the living God.' 9.27. Isaiah cries concerning Israel, "If the number of the children of Israel are as the sand of the sea, It is the remt who will be saved; 9.28. For He will finish the work and cut it short in righteousness, Because the LORD will make a short work upon the earth. 9.29. As Isaiah has said before, "Unless the Lord of Hosts had left us a seed, We would have become like Sodom, And would have been made like Gomorrah. 9.30. What shall we say then? That the Gentiles, who didn't follow after righteousness, attained to righteousness, even the righteousness which is of faith; 9.31. but Israel, following after a law of righteousness, didn't arrive at the law of righteousness. 9.32. Why? Because they didn't seek it by faith, but as it were by works of the law. They stumbled over the stumbling stone; 9.33. even as it is written, "Behold, I lay in Zion a stumbling stone and a rock of offense; And no one who believes in him will be put to shame. 11.8. According as it is written, "God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day. 15.7. Therefore receive one another, even as Christ also received you, to the glory of God. 15.8. Now I say that Christ has been made a minister of the circumcision for the truth of God, that he might confirm the promises given to the fathers 15.9. and that the Gentiles might glorify God for his mercy. As it is written, "Therefore will I give praise to you among the Gentiles, And sing to your name. 15.10. Again he says, "Rejoice, you Gentiles, with his people. 15.11. Again, "Praise the Lord, all you Gentiles! Let all the peoples praise him. 15.12. Again, Isaiah says, "There will be the root of Jesse, He who arises to rule over the Gentiles; On him will the Gentiles hope. 16.23. Gaius, my host and host of the whole assembly, greets you. Erastus, the treasurer of the city, greets you, as does Quartus, the brother.
31. New Testament, John, 1.1, 12.20, 12.39-12.40, 20.28 (1st cent. CE - 1st cent. CE) 1.1. In the beginning was the Word, and the Word was with God, and the Word was God. 12.20. Now there were certain Greeks among those that went up to worship at the feast. 12.39. For this cause they couldn't believe, for Isaiah said again 12.40. He has blinded their eyes and he hardened their heart, Lest they should see with their eyes, And perceive with their heart, And would turn, And I would heal them. 20.28. Thomas answered him, "My Lord and my God!
32. New Testament, Luke, 1, 1.1, 1.3, 1.5-2.52, 1.8, 1.9, 1.10, 1.11, 1.12, 1.13, 1.14, 1.15, 1.16, 1.17, 1.18, 1.19, 1.20, 1.21, 1.22, 1.46, 1.47, 1.48, 1.49, 1.50, 1.51, 1.52, 1.53, 1.54, 1.55, 1.67, 1.70, 2, 2.1, 2.25, 2.26, 2.27, 2.28, 2.29, 2.30, 2.31, 2.32, 2.33, 2.34, 2.35, 2.36, 2.37, 2.38, 2.49, 3, 3.1, 3.4, 3.5, 3.6, 3.8, 4, 4.16, 4.17, 4.18, 4.19, 4.20, 4.21, 4.22, 4.23, 4.24, 4.25, 4.26, 4.27, 4.28, 4.29, 4.30, 4.43, 7, 7.16, 7.36, 7.37, 7.38, 7.39, 7.40, 7.41, 7.42, 7.43, 7.44, 7.45, 7.46, 7.47, 7.48, 7.49, 7.50, 8.10, 9.5, 9.22, 9.31, 9.44, 9.51, 10.25, 10.26, 10.27, 10.28, 10.29, 10.30, 10.31, 10.32, 10.33, 10.34, 10.35, 10.36, 10.37, 11.19, 12.51, 13.1, 13.2, 13.3, 13.4, 13.5, 13.31, 13.33, 14.17, 14.18, 14.19, 14.20, 14.21, 14.22, 14.23, 14.24, 15.11, 15.12, 15.13, 15.14, 15.15, 15.16, 15.17, 15.18, 15.19, 15.20, 15.21, 15.22, 15.23, 15.24, 15.25, 15.26, 15.27, 15.28, 15.29, 15.30, 15.31, 15.32, 16.16, 16.19, 16.20, 16.21, 16.22, 16.23, 16.24, 16.25, 16.26, 16.27, 16.28, 16.29, 16.30, 16.31, 17.25, 18.32, 19.5, 19.9, 19.12, 19.13, 19.14, 19.15, 19.16, 19.17, 19.18, 19.19, 19.20, 19.21, 19.22, 19.23, 19.24, 19.25, 19.26, 19.27, 19.41, 19.42, 19.43, 19.44, 19.47, 20.18, 20.27, 20.42, 21.9, 21.15, 21.24, 22.6, 22.16, 22.37, 23.6, 23.7, 23.8, 23.9, 23.10, 23.11, 23.12, 23.51, 24.7, 24.21, 24.26, 24.27, 24.44, 24.45, 24.46, 24.47, 24.48, 24.53 (1st cent. CE - 1st cent. CE)
33. New Testament, Mark, 4.11-4.12, 8.17, 9.5, 12.18, 13.11 (1st cent. CE - 1st cent. CE) 4.11. He said to them, "To you is given the mystery of the Kingdom of God, but to those who are outside, all things are done in parables 4.12. that 'seeing they may see, and not perceive; and hearing they may hear, and not understand; lest perhaps they should turn again, and their sins should be forgiven them.' 8.17. Jesus, perceiving it, said to them, "Why do you reason that it's because you have no bread? Don't you perceive yet, neither understand? Is your heart still hardened? 9.5. Peter answered Jesus, "Rabbi, it is good for us to be here. Let's make three tents: one for you, one for Moses, and one for Elijah. 12.18. There came to him Sadducees, who say that there is no resurrection. They asked him, saying 13.11. When they lead you away and deliver you up, don't be anxious beforehand, or premeditate what you will say, but say whatever will be given you in that hour. For it is not you who speak, but the Holy Spirit.
34. New Testament, Matthew, 1.23, 3.8, 10.34, 13.14-13.16, 13.44-13.45 (1st cent. CE - 1st cent. CE) 1.23. Behold, the virgin shall be with child, And shall bring forth a son. They shall call his name Immanuel;" Which is, being interpreted, "God with us. 3.8. Therefore bring forth fruit worthy of repentance! 10.34. Don't think that I came to send peace on the earth. I didn't come to send peace, but a sword. 13.14. In them the prophecy of Isaiah is fulfilled, which says, 'By hearing you will hear, And will in no way understand; Seeing you will see, And will in no way perceive: 13.15. For this people's heart has grown callous, Their ears are dull of hearing, They have closed their eyes; Or else perhaps they might perceive with their eyes, Hear with their ears, Understand with their heart, And should turn again; And I would heal them.' 13.16. But blessed are your eyes, for they see; and your ears, for they hear. 13.44. The Kingdom of Heaven is like a treasure hidden in the field, which a man found, and hid. In his joy, he goes and sells all that he has, and buys that field. 13.45. Again, the Kingdom of Heaven is like a man who is a merchant seeking fine pearls
35. Ps.-Philo, Biblical Antiquities, 9.1-9.6 (1st cent. CE - 2nd cent. CE)
36. Justin, Dialogue With Trypho, 69.4 (2nd cent. CE - 2nd cent. CE)
37. Tertullian, Prescription Against Heretics, 3 (2nd cent. CE - 3rd cent. CE)
38. Vergil, Aeneis, 12.950-12.952 12.950. were fixed his way; and all who kept a guard 12.951. on lofty rampart, or in siege below 12.952. were battering the foundations, now laid by

Subjects of this text:

subject	book bibliographic info
acts,style of greek in	Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 266
acts,transmission of	Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 266
acts and anti-judaism	Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 8, 31, 32, 33, 34
acts and racial discourse	Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 31
acts and universalism	Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 32, 33
acts legitimating function of	Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 34
acts of the apostles,greco-roman portrayal	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 602
acts of the apostles,judaism portrayal	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 602
acts of the apostles,ot citations,parallel chart	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 364
acts of the apostles,trifocal perspective	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 602
acts of the apostles	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 602; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 412
agabus	Levison (2009), Filled with the Spirit, 232; Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 111
agrippa ii	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 111; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 550, 553
alms(giving)	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 550
ambiguity,ambiguous	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 106
anakephalaiôsis	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 110
antioch (syrian)	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 550
antioch of pisidia	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 104, 112, 113, 114, 115, 116, 117
antiochus iv	Crabb (2020), Luke/Acts and the End of History, 265
apologetic	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 553, 612
apostle	Levison (2009), Filled with the Spirit, 232; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 550, 553
apostles	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 109, 115
aquila	Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 359
aristobulus,household of	Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 359
asterius sophistes	Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 266
asyncritus	Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 359
athanasius	Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 266
athens	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 113
augustus (oktavian)	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 553
authority	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 112
baptism	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 105
berakah	deSilva (2022), Ephesians, 59
bernice (berenice)	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 550, 553
beroea	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 113
blind,blinding,blindness	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 108
caesaraea philippi	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 550, 553
caesarea	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 112
charismatic endowment	Levison (2009), Filled with the Spirit, 232
christian,conception of the spirit	Levison (2009), Filled with the Spirit, 232
christian message	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 104, 105, 114, 118
church	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 100, 105, 109, 114, 118
circumcision	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 550, 553
clarke,w.k.l.,septuagint use in acts	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 364
claudius,emperor	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 602
claudius lysias	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 111
corinth	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 113
cornelius	Levison (2009), Filled with the Spirit, 232
covenant	Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 94
creation,creator	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 412
cyrus	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 110
damascus	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 112
david	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 106
day of the lord or judgement,the	Crabb (2020), Luke/Acts and the End of History, 324
death	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 110
death of jesus	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 104, 106
death of paul	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 109, 111
death penalty	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 111
delphi	Levison (2009), Filled with the Spirit, 232
determinism	deSilva (2022), Ephesians, 59
diaspora	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 602; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 612
divine plan/βουλή	Crabb (2020), Luke/Acts and the End of History, 207
dreams	Levison (2009), Filled with the Spirit, 232
earth	Levison (2009), Filled with the Spirit, 232
educated,erudite	Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 81
ekklesia	Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 359
elijah	Levison (2009), Filled with the Spirit, 232
enigma,enigmatic	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 118
ephesus	Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 359; Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 113
epistemology,modes of knowing	Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 440
eschatology,eschatological	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 112, 117
exaltation with christ	deSilva (2022), Ephesians, 59
exodus	Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 94
faith	Levison (2009), Filled with the Spirit, 232; Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 105, 112, 118
fate	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 111
felix	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 111; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 550
festus	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 111; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 550
flesh	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 116, 118
fortune,τύχη/fortuna	Crabb (2020), Luke/Acts and the End of History, 253
fractionation	Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 359
freedpersons (and their descendants),manumission	Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 359
fulfilment	Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 94
gallio,proconsul of achaia	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 602
gamaliel (gamliel) the elder,r.	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 553, 612
gentile	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 553
gentile christians	Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 70
gentile christians / gentile churches	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 550, 553
gentiles	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 102, 105, 106, 107, 108, 109, 113, 114, 115, 116, 117, 118
god,purposes of	deSilva (2022), Ephesians, 59
god-fearer,god-fearing	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 553
gospels	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 100, 105, 108, 109, 110, 114, 115, 116, 117, 118, 119
grace,as gods beneficence	deSilva (2022), Ephesians, 59
greece	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 113
hermas (of romans 16)	Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 359
hermeneutic	Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 94
herod agrippa i	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 602
herod antipas	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 553
herod the great	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 602; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 553
herodian	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 553
herodians,herodian dynasty	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 553
high (chief) priest	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 553, 612
holy spirit,geographic universalism	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 587
holy spirit,lukan conception	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 569, 581, 587
holy spirit,ot roles	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 569
holy spirit,saul of tarsus	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 581
holy spirit,scripture catalyst	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 569
holy spirit	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 106, 115, 116, 117
homer	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 110
hope	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 103, 108, 109, 112, 115
hospitality	Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 81
house,possession of	Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 359
house community	Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 359
humiliores	Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 81
iconium	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 113
identity construction	Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 8
impurity,in christ,	deSilva (2022), Ephesians, 59
inspiration	Levison (2009), Filled with the Spirit, 232
instruction	Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 440
isaiah,book of	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 412
isaiah	Levison (2009), Filled with the Spirit, 232; Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 106, 107, 108, 115, 117, 118
israel	deSilva (2022), Ephesians, 59
italy	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 113
jehoiachin	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 110
jeremiah	Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 94
jerusalem	Crabb (2020), Luke/Acts and the End of History, 324; Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 103, 107, 111, 112, 113, 114, 115
jesus and his followers	Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 94
jesus christ,in synoptics	Levison (2009), Filled with the Spirit, 232
jew/jewish,literature/ authors	Levison (2009), Filled with the Spirit, 232
jewish christians	Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 70
jews,jewish	Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 70
jews	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 115, 116, 117, 118, 119
jews and gentiles,in the church	deSilva (2022), Ephesians, 59
joel	Levison (2009), Filled with the Spirit, 232
john (the apostle)	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 117
john (the baptist)	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 116, 118
john chrysostom	Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 266; Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 110
josephus	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 550
judaea (roman province; see also yehud)	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 550
judah	Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 94
judah maccabee	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 110
judas	Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 94
judean (geographical-political)	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 553
kerygma	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 104, 105, 115
knowledge,apocalyptic knowledge	Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 440
language	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 108
law,god's" '151.0_232.0@paul (saul)	Levison (2009), Filled with the Spirit, 232
law/law	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 103, 104, 111, 112, 113
laws	Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 94
liberty	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 110
light	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 109, 115, 117
literature	Levison (2009), Filled with the Spirit, 232
luke-acts,pneumatology,incoherence	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 581
luke/acts\n,literary unity of	Crabb (2020), Luke/Acts and the End of History, 263
luke	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 100, 101, 103, 104, 105, 106, 107, 108, 109, 110, 111, 116, 117, 118; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 550, 553, 612
lycus valley	Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 359
marcionite thinking,on divine judgment	Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 153
marguerat,daniel	Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 153
martyrdom	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 100
martyrdom and identity construction	Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 8
meeks,wayne	Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 8
merkava xiii–xvi,xix	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 412
message	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 104, 109, 114, 116
message from god/gods	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 113
message of salvation	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 112, 113, 117
methods of interpretation,ancient proof from prophecy	Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 34
methods of interpretation,ancient rhetoric and ethics	Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 33, 34
mission of paul	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 107, 109, 116, 118
moses	Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 94; Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 103, 104, 113
mystery,mysteries,mysterious	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 119
müller,mogens	Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 34
narcissus (person)	Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 359
nazarenes	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 112
nazareth	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 116
necessity,necessary	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 104, 118
nereus' "186.0_359.0@nereus's sister" '186.0_359.0@olympas	Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 359
nero	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 550
obstinacy	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 100, 107, 108, 109, 112, 117
of jesus	Crabb (2020), Luke/Acts and the End of History, 207, 262, 265, 324
opponents,of god,θεομάχοι	Crabb (2020), Luke/Acts and the End of History, 265
opponents	Crabb (2020), Luke/Acts and the End of History, 265
parables,of the vineyard	Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 296
paul	Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 70; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 412
paul (saul)	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 550, 553, 612
paul (the apostle)	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 115, 116, 117, 118, 119
paul jewish identity of	Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 31
paul pharisee	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 553, 612
pentecost	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 104
periodisation of history	Crabb (2020), Luke/Acts and the End of History, 207, 324
peshitta	Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 296
peter	Levison (2009), Filled with the Spirit, 232
peter (the apostle)	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 104, 114, 117
philip	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 115
philologus	Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 359
philosopher,philosophical	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 105, 110
phlegon	Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 359
pionius	Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 8
pneumatology,lukan	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 569, 581, 587
politics,of luke/acts	Crabb (2020), Luke/Acts and the End of History, 207, 253, 262, 324
prayer	Levison (2009), Filled with the Spirit, 232
prisca/priscilla	Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 359
proof from prophecy	Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 34
prophecy	Levison (2009), Filled with the Spirit, 232; Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 108, 111, 116; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 412
prophecy of isaiah	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 108, 115, 116, 117, 118, 119
prophet	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 103, 104, 105, 106, 107, 108, 109, 112, 113, 117
prophetic	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 108
prophetic text/book	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 116
proselytes	Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 70
provincials,immigrants	Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 81
pseudo-clementine recognitions	Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 8
publius	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 103
quintilian	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 550
quirinius	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 553
reed,annette yoshiko	Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 8
repentance,as euphemism for conversion	Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 31, 33, 34
repentance	Crabb (2020), Luke/Acts and the End of History, 262, 265; Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 109
residences (tenement houses)	Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 359
resurrection	Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 94; Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 104, 105, 112, 117
revelation	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 109
reversal	Crabb (2020), Luke/Acts and the End of History, 253, 262
rhetoric,rhetorical	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 612
rising with christ	deSilva (2022), Ephesians, 59
roman,citizen	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 553
rome	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 100, 101, 102, 103, 105, 107, 112, 113, 114, 115, 118
sabbath	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 104, 113
sacrifice	Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 94
sadducean	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 612
sadducees	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 553, 612
salvation	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 102, 104, 105, 108, 109, 113, 115, 116, 117, 118, 119
sanhedrin	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 112, 117
schmidt,daryl	Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 153
scriptures	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 100, 104, 106, 109, 112, 114, 116, 118
sebomenoi	Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 70
sending,divine emissary	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 412
septuagint,lukes use,clarke,w.k.l.	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 364
septuagint,lukes use	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 364
septuagint	Crabb (2020), Luke/Acts and the End of History, 263; Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 104, 107, 108
sergius paulus	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 602
sign	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 103, 105, 109, 117
simeon	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 105, 117
slaves,slavery	Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 359
social advancement	Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 81
social decline	Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 81
socially elevated	Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 81
speaking in (other) tongues	Levison (2009), Filled with the Spirit, 232
spirit,characterizations as,breath (life itself)	Levison (2009), Filled with the Spirit, 232
spirit,characterizations as,spirit of christ	Levison (2009), Filled with the Spirit, 232
spirit,effects of,prayer	Levison (2009), Filled with the Spirit, 232
spirit,effects of,prophecy	Levison (2009), Filled with the Spirit, 232
spirit,modes of presence,endowment	Levison (2009), Filled with the Spirit, 232
spirit,modes of presence,indwelling	Levison (2009), Filled with the Spirit, 232
spirit,modes of presence,poured out upon	Levison (2009), Filled with the Spirit, 232
spirit,modes of presence,receiving of	Levison (2009), Filled with the Spirit, 232
stephen	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 107
suffering	Crabb (2020), Luke/Acts and the End of History, 207
supersessionism	Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 32, 34
synagogue	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 612
syria	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 553
tannehill,robert	Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 153
teacher	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 114
teachers	Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 81
temple	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 412
tertullus	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 112
theology	Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 94
thessalonica	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 113, 114
thought,holy spirit in acts	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 581
tiberius	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 553
torah	deSilva (2022), Ephesians, 59
truth	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 106
universality	Crabb (2020), Luke/Acts and the End of History, 262, 265, 324
vengeance,divine'	Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 32
vision	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 412
vision of christ	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 412
vision of merkava	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 412
wilken,robert	Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 8
will,human	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 118
wisdom	Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 440
zeal (for the law)	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 550
zealot,zealots	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 612
zechariah	Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 117