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Tiresias: The Ancient Mediterranean Religions Source Database



8243
New Testament, Acts, 28.14


οὗ εὑρόντες ἀδελφοὺς παρεκλήθημεν παρʼ αὐτοῖς ἐπιμεῖναι ἡμέρας ἑπτά· καὶ οὕτως εἰς τὴν Ῥώμην ἤλθαμεν.where we found brothers, and were entreated to stay with them seven days. So we came to Rome.


Intertexts (texts cited often on the same page as the searched text):

6 results
1. Hebrew Bible, Isaiah, 6.9-6.10 (8th cent. BCE - 5th cent. BCE)

6.9. וַיֹּאמֶר לֵךְ וְאָמַרְתָּ לָעָם הַזֶּה שִׁמְעוּ שָׁמוֹעַ וְאַל־תָּבִינוּ וּרְאוּ רָאוֹ וְאַל־תֵּדָעוּ׃ 6.9. And He said: ‘Go, and tell this people: Hear ye indeed, but understand not; and see ye indeed, but perceive not." 6.10. Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they, seeing with their eyes, and hearing with their ears, and understanding with their heart, return, and be healed.’"
2. New Testament, 1 Timothy, 4.10 (1st cent. CE - 1st cent. CE)

4.10. For to this end we both labor and suffer reproach, because we have set our trust in the living God, who is the Savior of all men, especially of those who believe.
3. New Testament, 2 Timothy, 4.11 (1st cent. CE - 1st cent. CE)

4.11. Only Luke is with me. Take Mark, and bring him with you, for he is useful to me for ministering.
4. New Testament, Acts, 15, 15.21, 16.6, 16.7, 16.8, 16.9, 16.10, 16.11, 16.12, 16.13, 16.14, 16.15, 16.16, 16.17, 17.16, 17.17, 17.18, 17.19, 17.20, 17.21, 17.22, 17.23, 17.24, 17.25, 17.26, 17.27, 17.28, 17.29, 17.30, 17.31, 17.32, 17.33, 17.34, 20.5, 20.6, 20.7, 20.8, 20.9, 20.10, 20.11, 20.12, 20.13, 20.14, 20.15, 21.1, 21.2, 21.3, 21.4, 21.5, 21.6, 21.7, 21.8, 21.9, 21.10, 21.11, 21.12, 21.13, 21.14, 21.15, 21.16, 21.17, 21.18, 25.26, 27.1-28.16, 28.11, 28.12, 28.13, 28.15, 28.16, 28.17, 28.18, 28.19, 28.20, 28.21, 28.22, 28.23, 28.24, 28.25, 28.26, 28.27, 28.28, 28.29, 28.30, 28.31 (1st cent. CE - 2nd cent. CE)

5. New Testament, Mark, 9.5 (1st cent. CE - 1st cent. CE)

9.5. Peter answered Jesus, "Rabbi, it is good for us to be here. Let's make three tents: one for you, one for Moses, and one for Elijah.
6. Anon., The Acts of Paul And Thecla, 3-5, 7, 9, 13 (3rd cent. CE - 4th cent. CE)



Subjects of this text:

subject book bibliographic info
achaia Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 548
acts, canonical Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 105
agrippa ii Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 548
antioch (syrian) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 548
apostle Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 548
asia minor Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 548
athens\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 105
bernice (berenice) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 548
festus Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 548
gamaliel (gamliel) the elder, r. Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 548
gnosticism Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015) 216
herod, herod the great Crabb, Luke/Acts and the End of History (2020) 350
high (chief) priest Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 548
historiography Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 548
identity, identify formation Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 105
irenaeus Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 548
jews Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 101
josephus Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 548
journey, earthly journey Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 105
judgement, final Crabb, Luke/Acts and the End of History (2020) 350
luke Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 101; Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 548
messianic woes Crabb, Luke/Acts and the End of History (2020) 350
nero Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 548
of jesus Crabb, Luke/Acts and the End of History (2020) 350
orthodoxy and heresy Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015) 216
paul (apostle) Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015) 216
paul (saul) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 548
paul (the apostle) Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 101
paul of tarsus\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 105
periodisation of history Crabb, Luke/Acts and the End of History (2020) 350
rome Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 101
rome\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 105
temporal terminology\n, ἡμέρα Crabb, Luke/Acts and the End of History (2020) 350
uncertainty\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 105
way\u2002' Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 105