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Tiresias: The Ancient Mediterranean Religions Source Database



8243
New Testament, Acts, 27.11


ὁ δὲ ἑκατοντάρχης τῷ κυβερνήτῃ καὶ τῷ ναυκλήρῳ μᾶλλον ἐπείθετο ἢ τοῖς ὑπὸ Παύλου λεγομένοις.But the centurion gave more heed to the master and to the owner of the ship than to those things which were spoken by Paul.


Intertexts (texts cited often on the same page as the searched text):

7 results
1. Josephus Flavius, Life, 14-16, 13 (1st cent. CE - 1st cent. CE)

2. New Testament, Acts, 1.1, 10.1, 10.22, 12.1, 12.20, 12.21, 12.22, 12.23, 16.10, 16.11, 16.12, 16.13, 16.14, 16.15, 16.16, 16.17, 16.20, 16.21, 16.37, 16.38, 20.5, 20.6, 20.7, 20.8, 20.9, 20.10, 20.11, 20.12, 20.13, 20.14, 20.15, 21.1, 21.2, 21.3, 21.4, 21.5, 21.6, 21.7, 21.8, 21.9, 21.10, 21.11, 21.12, 21.13, 21.14, 21.15, 21.16, 21.17, 21.18, 21.31, 21.32, 21.33, 21.34, 21.35, 21.36, 21.37, 21.38, 21.39, 21.40, 22.24, 22.25, 22.26, 22.27, 22.28, 22.29, 22.30, 23.15, 23.17, 23.18, 23.19, 23.20, 23.21, 23.22, 23.23, 23.26, 23.27, 23.28, 23.29, 23.30, 24.22, 24.23, 25.13-26.32, 25.16, 25.23, 26.24, 26.25, 27, 27.1, 27.2, 27.3, 27.6, 27.7, 27.8, 27.9, 27.10, 27.12, 27.13, 27.18, 27.19, 27.20, 27.21, 27.22, 27.23, 27.24, 27.25, 27.26, 27.27, 27.28, 27.31, 27.43, 28.17, 28.18 (1st cent. CE - 2nd cent. CE)

1.1. The first book I wrote, Theophilus, concerned all that Jesus began both to do and to teach
3. New Testament, Titus, 1.5, 3.12 (1st cent. CE - 1st cent. CE)

1.5. I left you in Crete for this reason, that you would set in order the things that were lacking, and appoint elders in every city, as I directed you; 3.12. When I send Artemas to you, or Tychicus, be diligent to come to me to Nicopolis, for I have determined to winter there.
4. New Testament, Luke, 1.1-1.4, 8.22-8.25, 14.16-14.24 (1st cent. CE - 1st cent. CE)

1.1. Since many have undertaken to set in order a narrative concerning those matters which have been fulfilled among us 1.2. even as those who from the beginning were eyewitnesses and ministers of the word delivered them to us 1.3. it seemed good to me also, having traced the course of all things accurately from the first, to write to you in order, most excellent Theophilus; 1.4. that you might know the certainty concerning the things in which you were instructed. 8.22. Now it happened on one of those days, that he entered into a boat, himself and his disciples, and he said to them, "Let's go over to the other side of the lake." So they launched out. 8.23. But as they sailed, he fell asleep. A wind storm came down on the lake, and they were taking on dangerous amounts of water. 8.24. They came to him, and awoke him, saying, "Master, master, we are dying!" He awoke, and rebuked the wind and the raging of the water, and they ceased, and it was calm. 8.25. He said to them, "Where is your faith?" Being afraid they marveled, saying one to another, "Who is this, then, that he commands even the winds and the water, and they obey him? 14.16. But he said to him, "A certain man made a great supper, and he invited many people. 14.17. He sent out his servant at supper time to tell those who were invited, 'Come, for everything is ready now.' 14.18. They all as one began to make excuses. "The first said to him, 'I have bought a field, and I must go and see it. Please have me excused.' 14.19. Another said, 'I have bought five yoke of oxen, and I must go try them out. Please have me excused.' 14.20. Another said, 'I have married a wife, and therefore I can't come.' 14.21. That servant came, and told his lord these things. Then the master of the house, being angry, said to his servant, 'Go out quickly into the streets and lanes of the city, and bring in the poor, maimed, blind, and lame.' 14.22. The servant said, 'Lord, it is done as you commanded, and there is still room.' 14.23. The lord said to the servant, 'Go out into the highways and hedges, and compel them to come in, that my house may be filled. 14.24. For I tell you that none of those men who were invited will taste of my supper.'
5. New Testament, Mark, 4.35-4.41 (1st cent. CE - 1st cent. CE)

4.35. On that day, when evening had come, he said to them, "Let's go over to the other side. 4.36. Leaving the multitude, they took him with them, even as he was, in the boat. Other small boats were also with him. 4.37. There arose a great wind storm, and the waves beat into the boat, so much that the boat was already filled. 4.38. He himself was in the stern, asleep on the cushion, and they woke him up, and told him, "Teacher, don't you care that we are dying? 4.39. He awoke, and rebuked the wind, and said to the sea, "Peace! Be still!" The wind ceased, and there was a great calm. 4.40. He said to them, "Why are you so afraid? How is it that you have no faith? 4.41. They were greatly afraid, and said to one another, "Who then is this, that even the wind and the sea obey him?
6. New Testament, Matthew, 8.23-8.27 (1st cent. CE - 1st cent. CE)

8.23. When he got into a boat, his disciples followed him. 8.24. Behold, a great tempest arose in the sea, so much that the boat was covered with the waves, but he was asleep. 8.25. They came to him, and woke him up, saying, "Save us, Lord! We are dying! 8.26. He said to them, "Why are you fearful, oh you of little faith?" Then he got up, rebuked the wind and the sea, and there was a great calm. 8.27. The men marveled, saying, "What kind of man is this, that even the wind and the sea obey him?
7. Plutarch, On The Fortune of The Romans, None (1st cent. CE - 2nd cent. CE)

319d. But entrust your sails to Fortune and receive her breeze, confident because you bear Caesar and Caesar's Fortune." Thus firmly was he convinced that Fortune accompanied him on his voyages, his travels, his campaigns, his commands; Fortune's task it was to enjoin calm upon the sea, summer weather upon the winter-time, speed upon the slowest of men, courage upon the most dispirited, and (more unbelievable than these) to enjoin flight upon Pompey, and upon Ptolemy the murder of his guest, that Pompey should fall and Caesar should escape the stain of his blood. What then? Caesar's son, who was the first to be styled Augustus, and who ruled for fifty-four years


Subjects of this text:

subject book bibliographic info
acts, apocryphal Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 230
acts, canonical Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018) 95, 96; Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 169, 230
acts of the apostles, greco-roman portrayal Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 603
acts of the apostles, romanness Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 603
acts of the apostles Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 603
antonius felix Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 603
augustan cohort Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 603
authority Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018) 96
bernice Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 603
blending of narrative voices/worlds Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018) 96
claudius, emperor Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 603
claudius lysias, tribune Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 603
diaspora Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 603
education (educated) Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018) 95
experience, travel experience Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 169
eyewitness Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018) 95, 96
festus, porcius Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 603
flavius josephus\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 169
genre Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018) 95
gospel of luke\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 169
gospel of mark\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 169
herod agrippa i Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 603
herod agrippa ii Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 603
identity, construction of identity Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 230
italian cohort Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 603
itinerary\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 230
james, apostle, death Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 603
jesus christ, in nt Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018) 95, 96
journey, earthly journey Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 230
luke-acts Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018) 95, 96
map\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 230
mark, gospel of Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018) 95
memory\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 230
metalepsis (metaleptic) Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018) 95, 96
narration, first person Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018) 95, 96
narrative metalepsis Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018) 95, 96
narrator (narrative voice) Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018) 95, 96
parable Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018) 96
paradox/paradoxical(ly) Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018) 96
paul, appeal to caesar Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 603
paul, in canonical acts Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018) 95, 96
paul of tarsus\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 169, 230
plot Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018) 96
poetics Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018) 95
porcius festus Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 603
rhetoric(al) Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018) 96
roman citizenship Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 603
rome\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 169, 230
ship\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 169, 230
shipwreck\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 169
simultaneity Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018) 96
source-critical Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018) 95
sources (ancient, historical, literary) Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018) 95
storm\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 169
tacitus, felix portrait Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 603
top down Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018) 95
traditions\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 230
travel, dangers of travel Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 169
travels, of paul Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018) 96
vespasian\u2002' Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 169