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Tiresias: The Ancient Mediterranean Religions Source Database



8243
New Testament, Acts, 25.22


Ἀγρίππας δὲ πρὸς τὸν Φῆστον Ἐβουλόμην καὶ αὐτὸς τοῦ ἀνθρώπου ἀκοῦσαι. Αὔριον, φησίν, ἀκούσῃ αὐτοῦ.Agrippa said to Festus, "I also would like to hear the man myself.""Tomorrow," he said, "you will hear him.


Intertexts (texts cited often on the same page as the searched text):

8 results
1. New Testament, Acts, 5, 5.38, 5.39, 8.26, 8.27, 8.28, 8.29, 8.30, 8.31, 8.32, 8.33, 8.34, 8.35, 8.36, 8.37, 8.38, 8.39, 9.10, 9.11, 9.12, 9.13, 9.14, 9.15, 9.16, 9.17, 9.18, 9.19, 10, 10.19, 10.20, 10.21, 10.22, 10.23, 10.24, 11, 13.27, 13.45, 13.46, 13.47, 13.48, 13.49, 13.50, 15, 16.9, 16.10, 18.14, 19.35, 21, 21.3, 21.4, 21.5, 21.6, 21.7, 21.8, 21.9, 21.10, 21.11, 21.12, 21.13, 21.14, 22.25, 22.26, 23.27, 25.6, 25.7, 25.8, 25.9, 25.10, 25.11, 25.12, 25.13, 25.13-26.32, 25.14, 25.16, 25.18, 25.19, 25.20, 25.21, 25.23, 25.25, 25.26, 26.20, 26.30, 26.31, 26.32, 28.25, 28.26, 28.27, 28.28 (1st cent. CE - 2nd cent. CE)

2. New Testament, John, 18.1, 18.28, 18.31-18.33, 18.37, 19.7, 19.9, 19.11-19.12 (1st cent. CE - 1st cent. CE)

18.1. When Jesus had spoken these words, he went out with his disciples over the brook Kidron, where was a garden, into which he and his disciples entered. 18.28. They led Jesus therefore from Caiaphas into the Praetorium. It was early, and they themselves didn't enter into the Praetorium, that they might not be defiled, but might eat the Passover. 18.31. Pilate therefore said to them, "Take him yourselves, and judge him according to your law."Therefore the Jews said to him, "It is not lawful for us to put anyone to death 18.32. that the word of Jesus might be fulfilled, which he spoke, signifying by what kind of death he should die. 18.33. Pilate therefore entered again into the Praetorium, called Jesus, and said to him, "Are you the King of the Jews? 18.37. Pilate therefore said to him, "Are you a king then?"Jesus answered, "You say that I am a king. For this reason I have been born, and for this reason I have come into the world, that I should testify to the truth. Everyone who is of the truth listens to my voice. 19.7. The Jews answered him, "We have a law, and by our law he ought to die, because he made himself the Son of God. 19.9. He entered into the Praetorium again, and said to Jesus, "Where are you from?" But Jesus gave him no answer. 19.11. Jesus answered, "You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin. 19.12. At this, Pilate was seeking to release him, but the Jews cried out, saying, "If you release this man, you aren't Caesar's friend! Everyone who makes himself a king speaks against Caesar!
3. New Testament, Luke, 9.51 (1st cent. CE - 1st cent. CE)

9.51. It came to pass, when the days were near that he should be taken up, he intently set his face to go to Jerusalem
4. New Testament, Mark, 9.5 (1st cent. CE - 1st cent. CE)

9.5. Peter answered Jesus, "Rabbi, it is good for us to be here. Let's make three tents: one for you, one for Moses, and one for Elijah.
5. Suetonius, Nero, 15 (1st cent. CE - 2nd cent. CE)

6. Tacitus, Annals, 13.4, 13.33, 14.5, 14.41 (1st cent. CE - 2nd cent. CE)

13.4.  However, when the mockeries of sorrow had been carried to their close, he entered the curia; and, after an opening reference to the authority of the Fathers and the uimity of the army, stated that "he had before him advice and examples pointing him to an admirable system of government. Nor had his youth been poisoned by civil war or family strife: he brought to his task no hatreds, no wrongs, no desire for vengeance. He then outlined the character of the coming principate, the points which had provoked recent and intense dissatisfaction being specially discounteced:— "He would not constitute himself a judge of all cases, secluding accusers and defendants within the same four walls and allowing the influence of a few individuals to run riot. Under his roof would be no venality, no loophole for intrigue: the palace and the state would be things separate. Let the senate retain its old prerogatives! Let Italy and the public provinces take their stand before the judgement-seats of the consuls, and let the consuls grant them access to the Fathers: for the armies delegated to his charge he would himself be responsible. 13.33.  The same year saw many on their trial. Publius Celer, one of the number, indicted by the province of Asia, the Caesar could not absolve: he therefore held the case in abeyance until the defendant died of old age; for in his murder (already recorded) of the proconsul Silanus, Celer had to his credit a crime of sufficient magnitude to cover the rest of his delinquencies. A charge had been laid by the Cilicians against Cossutianus Capito, a questionable and repulsive character, who had assumed that the same chartered insolence which he had exhibited in the capital would be permitted in a province. Beaten, however, by the tenacity of the prosecution, he finally threw up his defence, and was sentenced under the law of extortion. On behalf of Eprius Marcellus, from whom the Lycians were claiming reparation, intrigue was so effective that a number of his accusers were penalized by exile, on the ground that they had endangered an innocent man. 14.5.  A starlit night and the calm of an unruffled sea appeared to have been sent by Heaven to afford proof of guilt. The ship had made no great way, and two of Agrippina's household were in attendance, Crepereius Gallus standing not far from the tiller, while Acerronia, bending over the feet of the recumbent princess, recalled exultantly the penitence of the son and the re-entry of the mother into favour. Suddenly the signal was given: the canopy above them, which had been heavily weighted with lead, dropped, and Crepereius was crushed and killed on the spot. Agrippina and Acerronia were saved by the height of the couch-sides, which, as it happened, were too solid to give way under the impact. Nor did the break-up of the vessel follow: for confusion was universal, and even the men accessory to the plot were impeded by the large numbers of the ignorant. The crew then decided to throw their weight on one side and so capsize the ship; but, even on their own part, agreement came too slowly for a sudden emergency, and a counter-effort by others allowed the victims a gentler fall into the waves. Acerronia, however, incautious enough to raise the cry that she was Agrippina, and to demand aid for the emperor's mother, was despatched with poles, oars, and every nautical weapon that came to hand. Agrippina, silent and so not generally recognised, though she received one wound in the shoulder, swam until she was met by a few fishing-smacks, and so reached the Lucrine lake, whence she was carried into her own villa. 14.41.  The same day brought also the fall of a youthful ex-quaestor, Pompeius Aelianus, charged with complicity in the villainies of Fabianus: he was outlawed from Italy and also from Spain, the country of his origin. The same humiliation was inflicted on Valerius Ponticus, because, to save the accused from prosecution before the city prefect, with the intention of defeating for the moment by a legal subterfuge, and in the long run by collusion. A clause was added to the senatorial decree, providing that any person buying or selling this form of connivance was to be liable to the same penalty as if convicted of calumny in a criminal trial.
7. Eusebius of Caesarea, Ecclesiastical History, 2.23 (3rd cent. CE - 4th cent. CE)

8. Anon., 4 Ezra, 14.34

14.34. If you, then, will rule over your minds and discipline your hearts, you shall be kept alive, and after death you shall obtain mercy.


Subjects of this text:

subject book bibliographic info
adjudication,adjudicating Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 157
agrippa ii Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 550
alms(giving) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 550
antioch (syrian) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 550
apostle Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 550
appeal Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 157
bernice (berenice) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 550
caesaraea philippi Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 550
caligula Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 157
case Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 157
circumcision Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 550
claudius Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 157
consilium Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 157
court Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 157
divine plan/βουλή Crabb (2020), Luke/Acts and the End of History, 260
dreams Crabb (2020), Luke/Acts and the End of History, 260
family Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 157
felix Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 550
festus Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 550
gentile christians / gentile churches Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 550
herod,agrippa ii Crabb (2020), Luke/Acts and the End of History, 260
image Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 157
irony Crabb (2020), Luke/Acts and the End of History, 260
jerusalem Crabb (2020), Luke/Acts and the End of History, 260
josephus Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 550
judaea (roman province; see also yehud) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 550
judge Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 157
jurisdiction Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 157
legate,legatus,legati Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 157
luke Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 550
maiestas Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 157
nero Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 550; Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 157
paul Bickerman and Tropper (2007), Studies in Jewish and Christian History, 776
paul (apostle) Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 157
paul (saul) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 550
pilate Bickerman and Tropper (2007), Studies in Jewish and Christian History, 776
pionius Bickerman and Tropper (2007), Studies in Jewish and Christian History, 776
power Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 157
prefect,city/urban prefect Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 157
quaestio Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 157
quintilian Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 550
repentance Crabb (2020), Luke/Acts and the End of History, 260
roman empire,capital jurisdiction Bickerman and Tropper (2007), Studies in Jewish and Christian History, 776
roman empire,judicial procedure Bickerman and Tropper (2007), Studies in Jewish and Christian History, 776
roman empire,preliminaries to trial Bickerman and Tropper (2007), Studies in Jewish and Christian History, 776
senate Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 157
senator,senatorial' Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 157
seneca the elder Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 157
suetonius Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 157
tacitus Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 157
universality Crabb (2020), Luke/Acts and the End of History, 260
zeal (for the law) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 550