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Tiresias: The Ancient Mediterranean Religions Source Database



8243
New Testament, Acts, 20.6


ἡμεῖς δὲ ἐξεπλεύσαμεν μετὰ τὰς ἡμέρας τῶν ἀζύμων ἀπὸ Φιλίππων, καὶ ἤλθομεν πρὸς αὐτοὺς εἰς τὴν Τρῳάδα ἄχρι ἡμερῶν πέντε, οὗ διετρίψαμεν ἡμέρας ἑπτά.We sailed away from Philippi after the days of Unleavened Bread, and came to them at Troas in five days, where we stayed seven days.


Intertexts (texts cited often on the same page as the searched text):

18 results
1. Hebrew Bible, Isaiah, 6.9-6.10 (8th cent. BCE - 5th cent. BCE)

6.9. וַיֹּאמֶר לֵךְ וְאָמַרְתָּ לָעָם הַזֶּה שִׁמְעוּ שָׁמוֹעַ וְאַל־תָּבִינוּ וּרְאוּ רָאוֹ וְאַל־תֵּדָעוּ׃ 6.9. And He said: ‘Go, and tell this people: Hear ye indeed, but understand not; and see ye indeed, but perceive not." 6.10. Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they, seeing with their eyes, and hearing with their ears, and understanding with their heart, return, and be healed.’"
2. Anon., Didache, 12-13, 11 (1st cent. CE - 2nd cent. CE)

11. Whosoever, therefore, comes and teaches you all these things that have been said before, receive him. But if the teacher himself turn and teach another doctrine to the destruction of this, hear him not; but if he teach so as to increase righteousness and the knowledge of the Lord, receive him as the Lord. But concerning the apostles and prophets, according to the decree of the Gospel, thus do. Let every apostle that comes to you be received as the Lord. But he shall not remain except one day; but if there be need, also the next; but if he remain three days, he is a false prophet. And when the apostle goes away, let him take nothing but bread until he lodges; but if he ask money, he is a false prophet. And every prophet that speaks in the Spirit you shall neither try nor judge; for every sin shall be forgiven, but this sin shall not be forgiven. But not every one that speaks in the Spirit is a prophet; but only if he hold the ways of the Lord. Therefore from their ways shall the false prophet and the prophet be known. And every prophet who orders a meal in the Spirit eats not from it, except indeed he be a false prophet; and every prophet who teaches the truth, if he do not what he teaches, is a false prophet. And every prophet, proved true, working unto the mystery of the Church in the world, yet not teaching others to do what he himself does, shall not be judged among you, for with God he has his judgment; for so did also the ancient prophets. But whoever says in the Spirit, Give me money, or something else, you shall not listen to him; but if he says to you to give for others' sake who are in need, let no one judge him.
3. Josephus Flavius, Jewish Antiquities, 20.101 (1st cent. CE - 1st cent. CE)

20.101. Under these procurators that great famine happened in Judea, in which queen Helena bought corn in Egypt at a great expense, and distributed it to those that were in want, as I have related already.
4. Josephus Flavius, Jewish War, 2.122 (1st cent. CE - 1st cent. CE)

2.122. 3. These men are despisers of riches, and so very communicative as raises our admiration. Nor is there anyone to be found among them who hath more than another; for it is a law among them, that those who come to them must let what they have be common to the whole order,—insomuch that among them all there is no appearance of poverty, or excess of riches, but every one’s possessions are intermingled with every other’s possessions; and so there is, as it were, one patrimony among all the brethren.
5. Josephus Flavius, Life, 273-303, 272 (1st cent. CE - 1st cent. CE)

6. New Testament, 1 Corinthians, 16.2 (1st cent. CE - 1st cent. CE)

16.2. On the first day ofthe week, let each one of you save, as he may prosper, that nocollections be made when I come.
7. New Testament, 2 Corinthians, 8.1, 9.4 (1st cent. CE - 1st cent. CE)

8. New Testament, Acts, 1.2, 1.22, 2.17, 2.18, 2.20, 2.29, 3.24, 5.1, 5.2, 5.3, 5.4, 5.5, 5.6, 11.29, 11.30, 12.3, 13.14, 15.6, 15.7, 15.8, 15.9, 15.10, 15.11, 15.12, 15.13, 15.14, 15.15, 15.16, 15.17, 15.18, 15.19, 15.20, 15.21, 15.22, 15.23, 15.24, 15.25, 15.26, 15.27, 15.28, 15.29, 16.10, 16.11, 16.12, 16.13, 16.14, 16.15, 16.16, 16.17, 17.15, 17.16, 17.17, 17.18, 17.19, 17.20, 17.21, 17.22, 17.23, 17.24, 17.25, 17.26, 17.27, 17.28, 17.29, 17.30, 17.31, 17.32, 17.33, 17.34, 20, 20.2, 20.3, 20.4, 20.5, 20.7, 20.8, 20.9, 20.10, 20.11, 20.12, 20.13, 20.14, 20.15, 20.17, 20.18, 20.19, 20.20, 20.21, 20.22, 20.23, 21, 21.1, 21.2, 21.3, 21.4, 21.5, 21.6, 21.7, 21.8, 21.9, 21.10, 21.11, 21.12, 21.13, 21.14, 21.15, 21.16, 21.17, 21.18, 21.26, 26.22, 27.1-28.16, 28.11, 28.14, 28.15, 28.16, 28.17, 28.18, 28.19, 28.20, 28.21, 28.22, 28.23, 28.24, 28.25, 28.26, 28.27, 28.28, 28.29, 28.30, 28.31 (1st cent. CE - 2nd cent. CE)

1.2. until the day in which he was received up, after he had given commandment through the Holy Spirit to the apostles whom he had chosen.
9. New Testament, Philemon, 24 (1st cent. CE - 1st cent. CE)

10. New Testament, Colossians, 4.14 (1st cent. CE - 1st cent. CE)

4.14. Luke, the beloved physician, and Demas greet you.
11. New Testament, Galatians, 2.1-2.10 (1st cent. CE - 1st cent. CE)

2.1. Then after a period of fourteen years I went up again toJerusalem with Barnabas, taking Titus also with me. 2.2. I went up byrevelation, and I laid before them the gospel which I preach among theGentiles, but privately before those who were respected, for fear thatI might be running, or had run, in vain. 2.3. But not even Titus, whowas with me, being a Greek, was compelled to be circumcised. 2.4. Thiswas because of the false brothers secretly brought in, who stole in tospy out our liberty which we have in Christ Jesus, that they mightbring us into bondage; 2.5. to whom we gave no place in the way ofsubjection, not for an hour, that the truth of the gospel mightcontinue with you. 2.6. But from those who were reputed to beimportant (whatever they were, it makes no difference to me; Goddoesn't show partiality to man) -- they, I say, who were respectedimparted nothing to me 2.7. but to the contrary, when they saw that Ihad been entrusted with the gospel for the uncircumcision, even asPeter with the gospel for the circumcision 2.8. (for he who appointedPeter to the apostleship of the circumcision appointed me also to theGentiles); 2.9. and when they perceived the grace that was given tome, James and Cephas and John, they who were reputed to be pillars,gave to me and Barnabas the right hand of fellowship, that we should goto the Gentiles, and they to the circumcision. 2.10. They only askedus to remember the poor -- which very thing I was also zealous to do.
12. New Testament, Philippians, 1.5, 1.7, 1.13, 1.17, 4.3, 4.10-4.23 (1st cent. CE - 1st cent. CE)

1.5. for your fellowship in furtherance of the gospel from the first day until now; 1.7. It is even right for me to think this way on behalf of all of you, because I have you in my heart, because, both in my bonds and in the defense and confirmation of the gospel, you all are partakers with me of grace. 1.13. so that it became evident to the whole praetorian guard, and to all the rest, that my bonds are in Christ; 1.17. but the latter out of love, knowing that I am appointed for the defense of the gospel. 4.3. Yes, I beg you also, true yoke-fellow, help these women, for they labored with me in the gospel, with Clement also, and the rest of my fellow workers, whose names are in the book of life. 4.10. But I rejoice in the Lord greatly, that now at length you have revived your thought for me; in which you did indeed take thought, but you lacked opportunity. 4.11. Not that I speak in respect to lack, for I have learned in whatever state I am, to be content in it. 4.12. I know how to be humbled, and I know also how to abound. In everything and in all things I have learned the secret both to be filled and to be hungry, both to abound and to be in need. 4.13. I can do all things through Christ, who strengthens me. 4.14. However you did well that you had fellowship with my affliction. 4.15. You yourselves also know, you Philippians, that in the beginning of the gospel, when I departed from Macedonia, no assembly had fellowship with me in the matter of giving and receiving but you only. 4.16. For even in Thessalonica you sent once and again to my need. 4.17. Not that I seek for the gift, but I seek for the fruit that increases to your account. 4.18. But I have all things, and abound. I am filled, having received from Epaphroditus the things that came from you, a sweet-smelling fragrance, an acceptable and well-pleasing sacrifice to God. 4.19. My God will supply every need of yours according to his riches in glory in Christ Jesus. 4.20. Now to our God and Father be the glory forever and ever! Amen. 4.21. Greet every saint in Christ Jesus. The brothers who are with me greet you. 4.22. All the saints greet you, especially those who are of Caesar's household. 4.23. The grace of the Lord Jesus Christ be with you all. Amen.
13. New Testament, Romans, 15.25-15.31 (1st cent. CE - 1st cent. CE)

15.25. But now, I say, I am going to Jerusalem, serving the saints. 15.26. For it has been the good pleasure of Macedonia and Achaia to make a certain contribution for the poor among the saints who are at Jerusalem. 15.27. Yes, it has been their good pleasure, and they are their debtors. For if the Gentiles have been made partakers of their spiritual things, they owe it to them also to serve them in fleshly things. 15.28. When therefore I have accomplished this, and have sealed to them this fruit, I will go on by way of you to Spain. 15.29. I know that, when I come to you, I will come in the fullness of the blessing of the gospel of Christ. 15.30. Now I beg you, brothers, by our Lord Jesus Christ, and by the love of the Spirit, that you strive together with me in your prayers to God for me 15.31. that I may be delivered from those who are disobedient in Judea, and that my service which I have for Jerusalem may be acceptable to the saints;
14. New Testament, John, 5.9, 6.39-6.40, 6.44, 6.54, 8.56, 9.4, 9.14, 11.9, 11.24, 11.53, 12.7, 12.48, 16.23, 16.26, 19.31, 20.1, 20.19-20.26 (1st cent. CE - 1st cent. CE)

5.9. Immediately, the man was made well, and took up his mat and walked. Now it was the Sabbath on that day. 6.39. This is the will of my Father who sent me, that of all he has given to me I should lose nothing, but should raise him up at the last day. 6.40. This is the will of the one who sent me, that everyone who sees the Son, and believes in him, should have eternal life; and I will raise him up at the last day. 6.44. No one can come to me unless the Father who sent me draws him, and I will raise him up in the last day. 6.54. He who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. 8.56. Your father Abraham rejoiced to see my day. He saw it, and was glad. 9.4. I must work the works of him who sent me, while it is day. The night is coming, when no one can work. 9.14. It was a Sabbath when Jesus made the mud and opened his eyes. 11.9. Jesus answered, "Aren't there twelve hours of daylight? If a man walks in the day, he doesn't stumble, because he sees the light of this world. 11.24. Martha said to him, "I know that he will rise again in the resurrection at the last day. 11.53. So from that day forward they took counsel that they might put him to death. 12.7. But Jesus said, "Leave her alone. She has kept this for the day of my burial. 12.48. He who rejects me, and doesn't receive my sayings, has one who judges him. The word that I spoke, the same will judge him in the last day. 16.23. In that day you will ask me no questions. Most assuredly I tell you, whatever you may ask of the Father in my name, he will give it to you. 16.26. In that day you will ask in my name; and I don't say to you, that I will pray to the Father for you 19.31. Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn't remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken, and that they might be taken away. 20.1. Now on the first day of the week, Mary Magdalene went early, while it was still dark, to the tomb, and saw the stone taken away from the tomb. 20.19. When therefore it was evening, on that day, the first day of the week, and when the doors were locked where the disciples were assembled, for fear of the Jews, Jesus came and stood in the midst, and said to them, "Peace be to you. 20.20. When he had said this, he showed them his hands and his side. The disciples therefore were glad when they saw the Lord. 20.21. Jesus therefore said to them again, "Peace be to you. As the Father has sent me, even so I send you. 20.22. When he had said this, he breathed on them, and said to them, "Receive the Holy Spirit! 20.23. Whoever's sins you forgive, they are forgiven them. Whoever's sins you retain, they have been retained. 20.24. But Thomas, one of the twelve, called Didymus, wasn't with them when Jesus came. 20.25. The other disciples therefore said to him, "We have seen the Lord!"But he said to them, "Unless I see in his hands the print of the nails, and put my hand into his side, I will not believe. 20.26. After eight days again his disciples were inside, and Thomas was with them. Jesus came, the doors being locked, and stood in the midst, and said, "Peace be to you.
15. New Testament, Luke, 1.20, 2.22, 2.43, 4.16, 4.42, 6.13, 6.23, 10.12, 12.46, 13.14, 13.16, 17.22, 17.24, 17.27, 17.29-17.31, 21.22-21.23, 22.7, 22.66, 23.12, 23.29, 24.1, 24.28-24.43 (1st cent. CE - 1st cent. CE)

1.20. Behold, you will be silent and not able to speak, until the day that these things will happen, because you didn't believe my words, which will be fulfilled in their proper time. 2.22. When the days of their purification according to the law of Moses were fulfilled, they brought him up to Jerusalem, to present him to the Lord 2.43. and when they had fulfilled the days, as they were returning, the boy Jesus stayed behind in Jerusalem. Joseph and his mother didn't know it 4.16. He came to Nazareth, where he had been brought up. He entered, as was his custom, into the synagogue on the Sabbath day, and stood up to read. 4.42. When it was day, he departed and went into an uninhabited place, and the multitudes looked for him, and came to him, and held on to him, so that he wouldn't go away from them. 6.13. When it was day, he called his disciples, and from them he chose twelve, whom he also named apostles: 6.23. Rejoice in that day, and leap for joy, for behold, your reward is great in heaven, for their fathers did the same thing to the prophets. 10.12. I tell you, it will be more tolerable in that day for Sodom than for that city. 12.46. then the lord of that servant will come in a day when he isn't expecting him, and in an hour that he doesn't know, and will cut him in two, and place his portion with the unfaithful. 13.14. The ruler of the synagogue, being indigt because Jesus had healed on the Sabbath, said to the multitude, "There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day! 13.16. Ought not this woman, being a daughter of Abraham, whom Satan had bound eighteen long years, be freed from this bondage on the Sabbath day? 17.22. He said to the disciples, "The days will come, when you will desire to see one of the days of the Son of Man, and you will not see it. 17.24. for as the lightning, when it flashes out of the one part under the sky, shines to the other part under the sky; so will the Son of Man be in his day. 17.27. They ate, they drank, they married, they were given in marriage, until the day that Noah entered into the ark, and the flood came, and destroyed them all. 17.29. but in the day that Lot went out from Sodom, it rained fire and sulfur from the sky, and destroyed them all. 17.30. It will be the same way in the day that the Son of Man is revealed. 17.31. In that day, he who will be on the housetop, and his goods in the house, let him not go down to take them away. Let him who is in the field likewise not turn back. 21.22. For these are days of vengeance, that all things which are written may be fulfilled. 21.23. Woe to those who are pregt and to those who nurse infants in those days! For there will be great distress in the land, and wrath to this people. 22.7. The day of unleavened bread came, on which the Passover must be sacrificed. 22.66. As soon as it was day, the assembly of the elders of the people was gathered together, both chief priests and scribes, and they led him away into their council, saying 23.12. Herod and Pilate became friends with each other that very day, for before that they were enemies with each other. 23.29. For behold, the days are coming in which they will say, 'Blessed are the barren, the wombs that never bore, and the breasts that never nursed.' 24.1. But on the first day of the week, at early dawn, they and some others came to the tomb, bringing the spices which they had prepared. 24.28. They drew near to the village, where they were going, and he acted like he would go further. 24.29. They urged him, saying, "Stay with us, for it is almost evening, and the day is almost over."He went in to stay with them. 24.30. It happened, that when he had sat down at the table with them, he took the bread and gave thanks. Breaking it, he gave to them. 24.31. Their eyes were opened, and they recognized him, and he vanished out of their sight. 24.32. They said one to another, "Weren't our hearts burning within us, while he spoke to us along the way, and while he opened the Scriptures to us? 24.33. Rising rose up that very hour, they returned to Jerusalem, and found the eleven gathered together, and those who were with them 24.34. saying, "The Lord is risen indeed, and has appeared to Simon! 24.35. They related the things that happened along the way, and how he was recognized by them in the breaking of the bread. 24.36. As they said these things, Jesus himself stood among them, and said to them, "Peace be to you. 24.37. But they were terrified and filled with fear, and supposed that they had seen a spirit. 24.38. He said to them, "Why are you troubled? Why do doubts arise in your hearts? 24.39. See my hands and my feet, that it is truly me. Touch me and see, for a spirit doesn't have flesh and bones, as you see that I have. 24.40. When he had said this, he showed them his hands and his feet. 24.41. While they still didn't believe for joy, and wondered, he said to them, "Do you have anything here to eat? 24.42. They gave him a piece of a broiled fish and some honeycomb. 24.43. He took it, and ate in front of them.
16. New Testament, Mark, 2.20, 6.21, 9.5, 13.17, 13.19-13.20, 13.24, 14.12, 14.25, 16.2 (1st cent. CE - 1st cent. CE)

2.20. But the days will come when the bridegroom will be taken away from them, and then will they fast in that day. 6.21. Then a convenient day came, that Herod on his birthday made a supper for his nobles, the high officers, and the chief men of Galilee. 9.5. Peter answered Jesus, "Rabbi, it is good for us to be here. Let's make three tents: one for you, one for Moses, and one for Elijah. 13.17. But woe to those who are with child and to those who nurse babies in those days! 13.19. For in those days there will be oppression, such as there has not been the like from the beginning of the creation which God created until now, and never will be. 13.20. Unless the Lord had shortened the days, no flesh would have been saved; but for the elect's sake, whom he chose, he shortened the days. 13.24. But in those days, after that oppression, the sun will be darkened, the moon will not give its light 14.12. On the first day of unleavened bread, when they sacrificed the Passover, his disciples asked him, "Where do you want us to go and make ready that you may eat the Passover? 14.25. Most assuredly I tell you, I will no more drink of the fruit of the vine, until that day when I drink it anew in the Kingdom of God. 16.2. Very early on the first day of the week, they came to the tomb when the sun had risen.
17. New Testament, Matthew, 7.22, 10.15, 11.22, 11.24, 12.36, 22.46, 24.19, 24.29, 24.36, 24.38, 24.42, 24.50, 25.13, 26.29, 28.1, 28.15 (1st cent. CE - 1st cent. CE)

7.22. Many will tell me in that day, 'Lord, Lord, didn't we prophesy in your name, in your name cast out demons, and in your name do many mighty works?' 10.15. Most assuredly I tell you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city. 11.22. But I tell you, it will be more tolerable for Tyre and Sidon on the day of judgment than for you. 11.24. But I tell you that it will be more tolerable for the land of Sodom, on the day of judgment, than for you. 12.36. I tell you that every idle word that men speak, they will give account of it in the day of judgment. 22.46. No one was able to answer him a word, neither dared any man from that day forth ask him any more questions. 24.19. But woe to those who are with child and to nursing mothers in those days! 24.29. But immediately after the oppression of those days, the sun will be darkened, the moon will not give its light, the stars will fall from the sky, and the powers of the heavens will be shaken; 24.36. But no one knows of that day and hour, not even the angels of heaven, but my Father only. 24.38. For as in those days which were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark 24.42. Watch therefore, for you don't know in what hour your Lord comes. 24.50. the lord of that servant will come in a day when he doesn't expect it, and in an hour when he doesn't know it 25.13. Watch therefore, for you don't know the day nor the hour in which the Son of Man is coming. 26.29. But I tell you that I will not drink of this fruit of the vine from now on, until that day when I drink it anew with you in my Father's kingdom. 28.1. Now after the Sabbath, as it began to dawn on the first day of the week, Mary Magdalene and the other Mary came to see the tomb. 28.15. So they took the money and did as they were told. This saying was spread abroad among the Jews, and continues until this day.
18. Eusebius of Caesarea, Ecclesiastical History, 4.3.1 (3rd cent. CE - 4th cent. CE)

4.3.1. After Trajan had reigned for nineteen and a half years Aelius Hadrian became his successor in the empire. To him Quadratus addressed a discourse containing an apology for our religion, because certain wicked men had attempted to trouble the Christians. The work is still in the hands of a great many of the brethren, as also in our own, and furnishes clear proofs of the man's understanding and of his apostolic orthodoxy.


Subjects of this text:

subject book bibliographic info
achaia Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 478
acts of the apostles history and Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 273
aelia capitolina (jerusalem) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 542
agrippa ii Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 542
anachronism Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 195
antioch (syrian) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 478, 480
apostle Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 478
apostolate,(com)mission Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 480
appearance Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 195
aristides of athens Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 13
asia minor Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 478
barnabas Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 480
bernice (berenice) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 542
bread Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 195
celebration Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 195
clement Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 476
community Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 203
corinthians Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 188, 189
damascius Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 13
day of the lord or judgement,the Crabb (2020), Luke/Acts and the End of History, 351
diaspora Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 480
dionysius,pseudo-dionysius (corpus dionysiacum) Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 13
empty tomb Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 195
enthusiasts/enthusiasm Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 188
essenes (see also qumran) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 480
eucharist Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 195, 203
first day of the week Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 195
gentile christians / gentile churches Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 476, 478
god Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 13
hadrian Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 13
helena,queen of adiabene Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 478
herod the great Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 542
herodians,herodian dynasty Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 542
hope Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 195, 203
jerusalem church Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 476, 478, 480
jews Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 101
judaea (roman province; see also yehud) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 478
julian,the apostate Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 13
just Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 195
justus of tiberias Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 542
letters of recommendation Keener(2005), First-Second Corinthians, 144
lords day Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 195, 203
luke Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 101; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 476, 478, 480, 542
macedonia Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 478
macedonian Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 476
matthew,posteriority of Pierce et al. (2022), Gospel Reading and Reception in Early Christian Literature, 74
megara (μέγαρα) Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 13
observance of law Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 478
opponents in 3 cor. Keener(2005), First-Second Corinthians, 144
paul (apostle) Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 13
paul (saul) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 476, 478, 480, 542
paul (the apostle) Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 101
paulinist Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 188
periodisation of history Crabb (2020), Luke/Acts and the End of History, 351
philippi (macedonia) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 476, 478, 480
philo of alexandria Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 195
photius Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 542
poor,the Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 478
proclus Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 13
quadratus Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 13
revolt/war,under nero (great ~) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 542
rhetoric,rhetorical Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 542
roads Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 271, 273
rome Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 101
sabbath Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 195, 203
smintheum Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 271
sun Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 195, 203
sunday Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 195, 203
temple (jerusalem) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 480
temporal terminology\n,ἡμέρα Crabb (2020), Luke/Acts and the End of History, 351
tiberias Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 203
titus (emperor) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 542
tradition Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 188, 189
travels Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 271, 273
unleavened bread Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 203
vice and virtue lists Keener(2005), First-Second Corinthians, 51
visions Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 195
women' Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 195
zealot,zealots Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 478