abraham |
DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 269 |
acts |
Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 196 |
acts of the apostles,aeneas,healing of |
Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 21, 37 |
acts of the apostles,baptismal content of |
Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 20, 21 |
alleluia psalms (jerusalem liturgy) |
Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 117, 118 |
ambrose,on nets and hooks |
Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 35 |
ambrose,on serpent |
Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 35 |
annunciation |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 115, 116 |
antioch,aquila,significance of |
Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 37 |
antioch of pisidia |
Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 114 |
antiphonal psalms |
Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 117, 118 |
apistia,apistos |
Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 265 |
apologetic,conversion |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 354 |
apostelgeschichte |
Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 751 |
apostle |
Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 191 |
apostles,as witnesses of resurrection |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 116 |
apostles,healings by |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 117 |
apostles,preaching by |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 109, 122 |
apostles,scriptural interpretation by |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 112 |
apostolic age |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 109 |
aramaic,sources for luke-acts |
Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 315 |
aristotle,on eagle,ascension,baptismal interpretation of |
Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 21, 37 |
armenian lectionary |
Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 117 |
audience |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 114, 115, 116, 122 |
aune,david e. |
Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 147 |
baptism,before council of nicaea |
Esler (2000), The Early Christian World, 477 |
baptism,new testament |
Esler (2000), The Early Christian World, 477 |
baptism,of ethiopian eunuch |
Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 21 |
baptism,of five thousand |
Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 21 |
baptism,of paul |
Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 21 |
baptism,of simon magus |
Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 21 |
baptism,of three thousand at pentecost |
Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 20, 21, 36 |
baptism,offered to jews |
Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 21 |
baptism,the didache |
Esler (2000), The Early Christian World, 477 |
baptismal significance,of ascension |
Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 21, 37 |
baptismal significance,of healing of aeneas |
Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 21, 37 |
baptismal significance,of name of aquila |
Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 37 |
baptismal significance,of numbers in acts |
Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 21 |
baptismal significance,of pauls shipwreck |
Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 37 |
baptismal significance,of pauls survival of vipers poison |
Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 37 |
baptismal significance,of peters mission as fisherman |
Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 21, 35, 36, 37 |
baptismal significance,of peters side |
Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 37 |
baptismal significance,of raising of eutychus |
Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 37 |
baptismal significance,of raising of tabitha |
Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 21, 37 |
baptismal significance,of red sea and crossing |
Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 37 |
baptismal significance,of sauls basket at damascus |
Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 21, 37 |
berra,yogi |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 354 |
boring,m. eugene |
Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 147 |
catechumenate,before council of nicaea |
Esler (2000), The Early Christian World, 477 |
christian |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 354 |
christian message |
Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 114 |
christianity,early redistributive economy |
Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 213 |
christianity,in acts |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 354 |
christianity,philosophy |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 354 |
christianity,royal priesthood theme |
Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 213 |
christianity |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 354 |
christology,lukan |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 116, 117 |
church |
Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 114 |
church of st. stephen ( martyrion of st. stephen) |
Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 117, 118 |
church of the holy sepulcher,holy martyrium |
Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 117 |
continuity |
Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 260 |
conversion,experience of |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 354 |
conversion,models/variations |
Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 260 |
conversion,narrative |
Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 428 |
conversion,rhetoric/language/linguistic aspects |
Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 260 |
conversion |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 354 |
cornerstone |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 122 |
corruption |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 115, 116 |
cross |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 112 |
crowd |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 117 |
crucifixion,jesus death |
Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 191 |
crucifixion,of christ |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 114, 116, 117 |
cultic |
Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 428 |
current,themes |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 113 |
david (king),throne of |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 115, 116 |
david (king) |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 112, 114, 115, 116 |
day of the lord |
Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 191 |
death,of christ |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 112, 113, 114, 122 |
death,of humans |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 115, 116 |
desire |
Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 428 |
determinism/fate |
Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 428 |
diakonia as ministry |
Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 196 |
didache |
Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 147 |
disciple |
Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 428 |
divine |
Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 428 |
divorce,jesus teaching on |
Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 213 |
dunn,james d. g. |
Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 147 |
easter/pascha |
Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 117 |
easter/paschal octave,bright tuesday |
Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 117, 118 |
easter/paschal octave |
Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 117, 118 |
ecstasy |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 113 |
epiphany iii |
Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 117 |
exaltation,of jesus |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 114, 116 |
exegesis |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 117; Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 428 |
exhortations |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 117 |
fate,of jesus |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 114, 117, 122 |
feast,of the ascension |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 116, 117 |
feast of,stephen,celebrated on 26/27 december |
Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 117, 118 |
feast of,stephen,feast of,stephen,celebrated on 26 december |
Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 117 |
flesh,as recipient of spirit |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 113 |
followers,of jesus |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 117 |
forgiveness (divine) |
Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 260 |
freedwomen,power of patron over |
Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 213 |
gabe,taufe |
Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 753 |
gabe,verleihung |
Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 363 |
gabriel (archangel) |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 115 |
gender bias |
Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 196 |
gentile |
Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 428 |
gentiles,gentile,nations |
Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 191 |
gentiles |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 114; Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 114 |
gerhardsson,birger |
Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 147 |
gnostic/gnosticism |
Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 428 |
gospel/gospels |
Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 260 |
gospels |
Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 114 |
grace |
Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 265 |
greek |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 115 |
hades |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 115 |
healing |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 117 |
heaven,ascension to |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 116 |
heaven,name under |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 122 |
hesychius |
Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 117 |
historiography,ancient |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 112 |
holy spirit,outpouring of |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 113, 114, 116 |
homilies |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 109 |
house,of jacob |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 115 |
identity,transformation/change |
Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 428 |
ignorance |
Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 260 |
immersion |
Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 191 |
imperfect trust,adequacy of |
Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 265 |
israel,israelites |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 114, 116 |
israel,people/nation of |
Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 260 |
israel,the people of,redemption/restoration of,the kingdom of,israelite |
Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 191 |
jacob |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 115 |
jerusalem |
Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 114 |
jerusalem temple |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 117 |
jesus,and royal priesthood narrative |
Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 213 |
jesus,as prophet like moses |
DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 269 |
jesus,disciples,early followers,messianic movement |
Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 191 |
jesus,rejection |
Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 191 |
jesus,resurrection of |
DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 269 |
jesus,teaching on divorce |
Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 213 |
jewish-christians,didache and |
Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 147 |
jewish-christians |
Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 147 |
jews,jewry,jewish,jewish matrix,jewish setting,anti-jewish,non-jewish |
Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 191 |
jews |
Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 260; Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 114 |
john (apostle) |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 117 |
judaism,and the jesus movement in jerusalem |
Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 213 |
judaism |
Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 260, 428 |
lame man |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 117 |
law,mosaic |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 115 |
leaders,religious or cultic |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 114 |
liber pontificalis,liturgy,influence on arator of |
Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 37 |
liturgical rites,eastern and western |
Esler (2000), The Early Christian World, 477 |
lord,referring to christ |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 112, 113, 114, 116, 117, 122 |
luke-acts,hebrew or aramaic sources |
Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 315 |
luke-acts,martha in |
Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 196 |
luke-acts,semitisms |
Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 315 |
luke-acts,unity of |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 116 |
luke-acts |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 109, 113, 114, 117, 122 |
lukes hermeneutic,samaritan sources |
Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 315 |
luz,ulrich |
Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 147 |
martha contrasted with mary,diakonia of |
Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 196 |
martha contrasted with mary |
Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 196 |
martha lazarus),lukan portrait of |
Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 196 |
martyrion of st. stephen |
Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 117, 118 |
matthean community,matthew,gospel of |
Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 260 |
message |
Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 114 |
messiah,davidic |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 114, 115, 116 |
messiah/messianic |
Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 260, 428 |
messiah |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 112, 114, 115, 116, 117, 122 |
metanoia/metanoeō |
Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 260 |
mind |
Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 260 |
mission |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 109, 112; Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 196; Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 359 |
moses |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 109 |
mount of olives (eleona) |
Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 118 |
name of jesus |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 113, 117, 122 |
namen,jesu christi |
Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 363 |
narrative,context |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 109 |
narrative,fabric |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 117 |
narrative,overarching |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 112, 113, 122 |
narrative,passion |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 112, 115 |
narrative,progression |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 122 |
nathan |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 115 |
nativity |
Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 118 |
nature,spiritual |
Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 428 |
nazareth |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 114 |
obedience |
Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 265 |
passion of christ |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 112, 115 |
paul,baptism of |
Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 21 |
paul,gospel of |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 354 |
paul,interpretation of basket at damascus |
Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 21, 37 |
paul,of shipwreck |
Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 37 |
paul,of survival of vipers poison |
Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 37 |
paul,speeches of |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 112 |
paul (the apostle) |
Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 114 |
paulus |
Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 359 |
pelagius,pope,pentecost,baptismal significance of |
Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 21, 36 |
pentecost |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 112, 122; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 191 |
performance,of signs |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 114 |
persecution,rejection,death vii,suffering,vicarious vii |
Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 191 |
peter,defends gentile baptism |
Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 35 |
peter,mission as fisherman |
Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 21, 35, 36, 37 |
peter,significance of side |
Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 37 |
peter,simon |
Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 191 |
peter |
Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 196 |
peter (apostle),speeches of |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 109, 112, 113, 114, 115, 116, 117, 122 |
peter (the apostle) |
Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 114 |
pilgrimage (pilgrim),and constantinople,and jerusalem |
Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 117 |
pleasure |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 354 |
preaching,biblical |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 109, 122 |
preaching,christian |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 354 |
preaching,in the early church |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 113, 122 |
preaching,pauline |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 354 |
predigt |
Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 347 |
proclamation,apostolic |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 122 |
promise |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 109, 115, 116, 122 |
prophecy,early christian |
Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 147 |
prophecy,fulfilled |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 113 |
prophecy,of david |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 115 |
prophets,jesus as |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 114, 117 |
prophets,ot |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 115 |
protection |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 115 |
psalms |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 115 |
psalter |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 115, 116 |
punishment |
Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 191 |
quotations |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 112, 113, 114, 116 |
reader (ἀναγνώστης,ἀναγινώσκων),of luke |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 109, 112, 113, 114, 115, 116, 117, 122 |
rejection |
Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 260 |
relics,translation of |
Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 117 |
religion,religious |
Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 260 |
remarriage,jesus teaching on |
Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 213 |
repentance,return to god |
Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 191 |
repentance |
Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 260; Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 354 |
restoration |
Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 260 |
resurrection |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 109, 112, 113, 114, 115, 116, 117, 122; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 191 |
rome |
Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 114 |
sacramentarium veronense,on fishers of men |
Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 37 |
salvation |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 113, 117, 122; Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 428 |
schuldvergebung |
Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 347 |
scriptures,interpretation of,as basis for pistis |
Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 265 |
scriptures |
Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 114 |
segal,alan f. |
Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 147 |
self-report/narrative/reflection |
Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 428 |
self-trust,negative |
Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 265 |
septuagint,lukes use |
Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 315, 368 |
septuagint |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 113 |
sermon,in nazareth |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 114 |
service to god or christ |
Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 265 |
simon magus,baptism of |
Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 21 |
sin |
Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 260 |
singleness,social and economic support |
Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 213 |
sins,transgressions,sinners,forgiveness of |
Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 191 |
soldiers |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 112 |
solomon,portico of |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 112, 117 |
son of man |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 109, 122 |
soteriology |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 122 |
soul |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 115 |
speech,apostolic |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 109, 112, 113, 114, 115, 116, 117, 122 |
speech,kerygmatic |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 112, 113 |
spirit/spiritual |
Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 428 |
spirit (of god),holy spirit,gift of |
Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 191 |
standard narratives/motives |
Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 428 |
stephen,anti-jewish symbol,as protomartyr |
Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 117, 118 |
stephen,martyrdom of |
Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 36 |
stephen |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 112, 116 |
suffering,of christ |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 109, 112, 113, 114, 115, 116, 117, 122 |
syzygienlehre,formel |
Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 751 |
sündenbekenntnis |
Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 347 |
tabitha,raising of |
Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 21, 37 |
teacher |
Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 114 |
teachers |
Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 196 |
temple,solomon,of |
Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 121 |
therapeutic trust,thomas,doubt of |
Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 265 |
thessalonica |
Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 114 |
throne |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 115, 116 |
title,of jesus |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 114, 116, 117 |
tomb,of david |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 115 |
torah |
Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 191 |
torrey,c.c.,aramaic acts |
Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 315 |
translation |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 115 |
turning/change,away/from |
Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 260 |
turning/change |
Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 260 |
typology |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 115 |
umkehr |
Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 347, 363 |
umkehrtaufe |
Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 347 |
urgemeinde |
Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 347 |
wilcox,m.,acts semitisms |
Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 315 |
woman |
Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 428 |
women as teachers' |
Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 196 |
worship,before council of nicaea |
Esler (2000), The Early Christian World, 477 |
worship |
Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 428 |