Home About Network of subjects Linked subjects heatmap Book indices included Search by subject Search by reference Browse subjects Browse texts

Tiresias: The Ancient Mediterranean Religions Source Database



8243
New Testament, Acts, 19.6


καὶ ἐπιθέντος αὐτοῖς τοῦ Παύλου χεῖρας ἦλθε τὸ πνεῦμα τὸ ἅγιον ἐπʼ αὐτούς, ἐλάλουν τε γλώσσαις καὶ ἐπροφήτευον.When Paul had laid his hands on them, the Holy Spirit came on them, and they spoke with other languages, and prophesied.


Intertexts (texts cited often on the same page as the searched text):

23 results
1. Hebrew Bible, Song of Songs, 4.12 (9th cent. BCE - 3rd cent. BCE)

4.12. גַּן נָעוּל אֲחֹתִי כַלָּה גַּל נָעוּל מַעְיָן חָתוּם׃ 4.12. A garden shut up is my sister, my bride; A spring shut up, a fountain sealed.
2. Hebrew Bible, Deuteronomy, 1.1, 18.21-18.22 (9th cent. BCE - 3rd cent. BCE)

1.1. יְהוָה אֱלֹהֵיכֶם הִרְבָּה אֶתְכֶם וְהִנְּכֶם הַיּוֹם כְּכוֹכְבֵי הַשָּׁמַיִם לָרֹב׃ 1.1. אֵלֶּה הַדְּבָרִים אֲשֶׁר דִּבֶּר מֹשֶׁה אֶל־כָּל־יִשְׂרָאֵל בְּעֵבֶר הַיַּרְדֵּן בַּמִּדְבָּר בָּעֲרָבָה מוֹל סוּף בֵּין־פָּארָן וּבֵין־תֹּפֶל וְלָבָן וַחֲצֵרֹת וְדִי זָהָב׃ 18.21. וְכִי תֹאמַר בִּלְבָבֶךָ אֵיכָה נֵדַע אֶת־הַדָּבָר אֲשֶׁר לֹא־דִבְּרוֹ יְהוָה׃ 18.22. אֲשֶׁר יְדַבֵּר הַנָּבִיא בְּשֵׁם יְהוָה וְלֹא־יִהְיֶה הַדָּבָר וְלֹא יָבוֹא הוּא הַדָּבָר אֲשֶׁר לֹא־דִבְּרוֹ יְהוָה בְּזָדוֹן דִּבְּרוֹ הַנָּבִיא לֹא תָגוּר מִמֶּנּוּ׃ 1.1. THESE ARE the words which Moses spoke unto all Israel beyond the Jordan; in the wilderness, in the Arabah, over against Suph, between Paran and Tophel, and Laban, and Hazeroth, and Di-zahab." 18.21. And if thou say in thy heart: ‘How shall we know the word which the LORD hath not spoken?’" 18.22. When a prophet speaketh in the name of the LORD, if the thing follow not, nor come to pass, that is the thing which the LORD hath not spoken; the prophet hath spoken it presumptuously, thou shalt not be afraid of him."
3. Hebrew Bible, Psalms, 1.1 (9th cent. BCE - 3rd cent. BCE)

1.1. אַשְׁרֵי־הָאִישׁ אֲשֶׁר לֹא הָלַךְ בַּעֲצַת רְשָׁעִים וּבְדֶרֶךְ חַטָּאִים לֹא עָמָד וּבְמוֹשַׁב לֵצִים לֹא יָשָׁב׃ 1.1. HAPPY IS the man that hath not walked in the counsel of the wicked, Nor stood in the way of sinners, nor sat in the seat of the scornful."
4. Hebrew Bible, Isaiah, 6.9-6.10 (8th cent. BCE - 5th cent. BCE)

6.9. וַיֹּאמֶר לֵךְ וְאָמַרְתָּ לָעָם הַזֶּה שִׁמְעוּ שָׁמוֹעַ וְאַל־תָּבִינוּ וּרְאוּ רָאוֹ וְאַל־תֵּדָעוּ׃ 6.9. And He said: ‘Go, and tell this people: Hear ye indeed, but understand not; and see ye indeed, but perceive not." 6.10. Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they, seeing with their eyes, and hearing with their ears, and understanding with their heart, return, and be healed.’"
5. Ignatius, To The Ephesians, 12.2 (1st cent. CE - 2nd cent. CE)

12.2. Ye are the high-road of those that are on their way to die unto God. Ye are associates in the mysteries with Paul, who was sanctified, who obtained a good report, who is worthy of all felicitation; in whose foot-steps I would fain be found treading, when I shall attain unto God; who in every letter maketh mention of you in Christ Jesus.
6. New Testament, 1 Peter, 3.19-3.21 (1st cent. CE - 1st cent. CE)

3.19. in which he also went and preached to the spirits in prison 3.20. who before were disobedient, when the longsuffering of God waited patiently in the days of Noah, while the ark was being built. In it, few, that is, eight souls, were saved through water. 3.21. This is a symbol of baptism, which now saves you - not the putting away of the filth of the flesh, but the answer of a good conscience toward God, through the resurrection of Jesus Christ
7. New Testament, 1 Corinthians, 2.2, 2.4, 2.6, 4.1-4.10, 12.6-12.12, 13.2, 14.1-14.25, 16.8, 16.19 (1st cent. CE - 1st cent. CE)

2.2. ForI determined not to know anything among you, except Jesus Christ, andhim crucified. 2.4. My speech and my preaching were not in persuasivewords of human wisdom, but in demonstration of the Spirit and of power 2.6. We speak wisdom, however, among those who are fullgrown; yet a wisdom not of this world, nor of the rulers of this world,who are coming to nothing. 4.1. So let a man think of us as Christ's servants, and stewards ofGod's mysteries. 4.2. Here, moreover, it is required of stewards, thatthey be found faithful. 4.3. But with me it is a very small thing thatI should be judged by you, or by man's judgment. Yes, I don't judge myown self. 4.4. For I know nothing against myself. Yet I am notjustified by this, but he who judges me is the Lord. 4.5. Thereforejudge nothing before the time, until the Lord comes, who will bothbring to light the hidden things of darkness, and reveal the counselsof the hearts. Then each man will get his praise from God. 4.6. Now these things, brothers, I have in a figure transferred tomyself and Apollos for your sakes, that in us you might learn not tothink beyond the things which are written, that none of you be puffedup against one another. 4.7. For who makes you different? And what doyou have that you didn't receive? But if you did receive it, why do youboast as if you had not received it? 4.8. You are already filled. Youhave already become rich. You have come to reign without us. Yes, and Iwish that you did reign, that we also might reign with you. 4.9. For,I think that God has displayed us, the apostles, last of all, like mensentenced to death. For we are made a spectacle to the world, both toangels and men. 4.10. We are fools for Christ's sake, but you are wisein Christ. We are weak, but you are strong. You have honor, but we havedishonor. 12.6. There are various kinds of workings, but the same God, who works allthings in all. 12.7. But to each one is given the manifestation of theSpirit for the profit of all. 12.8. For to one is given through theSpirit the word of wisdom, and to another the word of knowledge,according to the same Spirit; 12.9. to another faith, by the sameSpirit; and to another gifts of healings, by the same Spirit; 12.10. and to another workings of miracles; and to another prophecy; and toanother discerning of spirits; to another different kinds of languages;and to another the interpretation of languages. 12.11. But the one andthe same Spirit works all of these, distributing to each one separatelyas he desires. 12.12. For as the body is one, and has many members, and all themembers of the body, being many, are one body; so also is Christ. 13.2. If I have the gift of prophecy, and know all mysteries and allknowledge; and if I have all faith, so as to remove mountains, butdon't have love, I am nothing. 14.1. Follow after love, and earnestly desire spiritual gifts, butespecially that you may prophesy. 14.2. For he who speaks in anotherlanguage speaks not to men, but to God; for no one understands; but inthe Spirit he speaks mysteries. 14.3. But he who prophesies speaks tomen for their edification, exhortation, and consolation. 14.4. He whospeaks in another language edifies himself, but he who prophesiesedifies the assembly. 14.5. Now I desire to have you all speak withother languages, but rather that you would prophesy. For he is greaterwho prophesies than he who speaks with other languages, unless heinterprets, that the assembly may be built up. 14.6. But now, brothers, if I come to you speaking with otherlanguages, what would I profit you, unless I speak to you either by wayof revelation, or of knowledge, or of prophesying, or of teaching? 14.7. Even things without life, giving a voice, whether pipe or harp,if they didn't give a distinction in the sounds, how would it be knownwhat is piped or harped? 14.8. For if the trumpet gave an uncertainsound, who would prepare himself for war? 14.9. So also you, unlessyou uttered by the tongue words easy to understand, how would it beknown what is spoken? For you would be speaking into the air. 14.10. There are, it may be, so many kinds of sounds in the world, and none ofthem is without meaning. 14.11. If then I don't know the meaning ofthe sound, I would be to him who speaks a foreigner, and he who speakswould be a foreigner to me. 14.12. So also you, since you are zealousfor spiritual gifts, seek that you may abound to the building up of theassembly. 14.13. Therefore let him who speaks in another language praythat he may interpret. 14.14. For if I pray in another language, myspirit prays, but my understanding is unfruitful. 14.15. What is it then? I will pray with the spirit, and I willpray with the understanding also. I will sing with the spirit, and Iwill sing with the understanding also. 14.16. Otherwise if you blesswith the spirit, how will he who fills the place of the unlearned saythe "Amen" at your giving of thanks, seeing he doesn't know what yousay? 14.17. For you most assuredly give thanks well, but the otherperson is not built up. 14.18. I thank my God, I speak with otherlanguages more than you all. 14.19. However in the assembly I wouldrather speak five words with my understanding, that I might instructothers also, than ten thousand words in another language. 14.20. Brothers, don't be children in thoughts, yet in malice bebabies, but in thoughts be mature. 14.21. In the law it is written,"By men of strange languages and by the lips of strangers I will speakto this people. Not even thus will they hear me, says the Lord. 14.22. Therefore other languages are for a sign, not to those whobelieve, but to the unbelieving; but prophesying is for a sign, not tothe unbelieving, but to those who believe. 14.23. If therefore thewhole assembly is assembled together and all speak with otherlanguages, and unlearned or unbelieving people come in, won't they saythat you are crazy? 14.24. But if all prophesy, and someoneunbelieving or unlearned comes in, he is reproved by all, and he isjudged by all. 14.25. And thus the secrets of his heart are revealed.So he will fall down on his face and worship God, declaring that God isamong you indeed. 16.8. But I will stay at Ephesus until Pentecost 16.19. The assemblies of Asia greet you. Aquila and Priscilla greetyou much in the Lord, together with the assembly that is in theirhouse.
8. New Testament, 1 Thessalonians, 1.5, 2.4, 2.14-2.16 (1st cent. CE - 1st cent. CE)

1.5. and that our gospel came to you not in word only, but also in power, and in the Holy Spirit, and with much assurance. You know what kind of men we showed ourselves to be among you for your sake. 2.4. But even as we have been approved by God to be entrusted with the gospel, so we speak; not as pleasing men, but God, who tests our hearts. 2.14. For you, brothers, became imitators of the assemblies of God which are in Judea in Christ Jesus; for you also suffered the same things from your own countrymen, even as they did from the Jews; 2.15. who killed both the Lord Jesus and their own prophets, and drove us out, and didn't please God, and are contrary to all men; 2.16. forbidding us to speak to the Gentiles that they may be saved; to fill up their sins always. But wrath has come on them to the uttermost.
9. New Testament, 1 Timothy, 4.14 (1st cent. CE - 1st cent. CE)

4.14. Don't neglect the gift that is in you, which was given to you by prophecy, with the laying on of the hands of the elders.
10. New Testament, 2 Corinthians, 3.17-3.18, 4.13 (1st cent. CE - 1st cent. CE)

11. New Testament, 2 Timothy, 1.6 (1st cent. CE - 1st cent. CE)

1.6. For this cause, I remind you that you should stir up the gift of God which is in you through the laying on of my hands.
12. New Testament, Acts, 1.5, 1.8, 2, 2.1, 2.2, 2.3, 2.4, 2.5, 2.6, 2.7, 2.8, 2.9, 2.10, 2.11, 2.12, 2.13, 2.14, 2.15, 2.16, 2.17, 2.18, 2.19, 2.20, 2.21, 2.38, 3.17, 3.18, 3.19, 3.20, 3.21, 3.22, 3.23, 3.24, 3.25, 3.26, 5.3, 5.9, 5.32, 6.1, 6.2, 6.3, 6.4, 6.5, 6.6, 6.10, 7.55, 8, 8.4, 8.5, 8.6, 8.7, 8.8, 8.9, 8.10, 8.11, 8.12, 8.13, 8.14, 8.15, 8.16, 8.17, 8.18, 8.19, 8.20, 8.21, 8.22, 8.23, 8.24, 8.25, 8.26, 8.27, 8.28, 8.29, 8.30, 8.31, 8.32, 8.33, 8.34, 8.35, 8.36, 8.37, 8.38, 8.39, 8.40, 9, 9.12, 9.17, 9.18, 9.19, 10, 10.1, 10.1-11.18, 10.2, 10.3, 10.4, 10.5, 10.6, 10.7, 10.8, 10.9, 10.10, 10.11, 10.12, 10.13, 10.14, 10.15, 10.16, 10.17, 10.18, 10.19, 10.20, 10.21, 10.22, 10.23, 10.24, 10.25, 10.26, 10.27, 10.28, 10.29, 10.30, 10.31, 10.32, 10.33, 10.34, 10.35, 10.36, 10.37, 10.38, 10.39, 10.40, 10.41, 10.42, 10.43, 10.44, 10.45, 10.46, 10.47, 10.48, 11, 11.1, 11.2, 11.3, 11.4, 11.5, 11.6, 11.7, 11.8, 11.9, 11.10, 11.11, 11.12, 11.13, 11.14, 11.15, 11.16, 11.17, 11.18, 11.24, 11.28, 12.7, 13.1, 13.2, 13.3, 13.4, 13.9, 13.16, 13.17, 13.18, 13.19, 13.20, 13.21, 13.22, 13.23, 13.24, 13.25, 13.26, 13.27, 13.28, 13.29, 13.30, 13.31, 13.32, 13.33, 13.34, 13.35, 13.36, 13.37, 13.38, 13.39, 13.40, 13.41, 13.42, 13.43, 13.44, 13.45, 13.46, 13.47, 13.48, 13.49, 13.50, 13.51, 13.52, 14.12, 14.13, 15, 15.1, 15.2, 15.3, 15.4, 15.5, 15.6, 15.7, 15.8, 15.9, 15.10, 15.11, 15.12, 15.13, 15.14, 15.15, 15.16, 15.17, 15.18, 15.19, 15.20, 15.21, 15.22, 15.23, 15.24, 15.25, 15.26, 15.27, 15.28, 15.29, 15.32, 15.33, 16.6, 16.7, 16.9, 16.10, 16.11, 16.12, 16.13, 16.14, 16.15, 16.16, 16.25, 16.26, 16.27, 16.28, 16.29, 16.30, 16.31, 16.32, 16.33, 16.34, 17.1, 17.2, 17.3, 17.4, 17.5, 17.6, 17.7, 17.8, 17.9, 17.10, 17.11, 17.12, 17.13, 17.14, 17.15, 17.16, 17.17, 17.18, 17.19, 17.20, 17.21, 17.22, 17.23, 17.24, 17.25, 17.26, 17.27, 17.28, 17.29, 17.30, 17.31, 17.32, 17.33, 18.1, 18.2, 18.3, 18.4, 18.5, 18.6, 18.7, 18.8, 18.9, 18.10, 18.11, 18.12, 18.13, 18.14, 18.15, 18.16, 18.17, 18.18, 18.24, 18.24-19.7, 18.25, 18.26, 18.27, 18.28, 19, 19.1, 19.2, 19.3, 19.4, 19.5, 19.7, 19.8, 19.9, 19.10, 19.11, 19.12, 19.13, 19.14, 19.15, 19.16, 19.17, 19.18, 19.19, 19.20, 19.21, 19.22, 19.23, 19.24, 19.25, 19.26, 19.27, 19.28, 19.29, 19.30, 19.31, 19.32, 19.33, 19.34, 19.35, 19.36, 19.37, 19.38, 19.39, 19.40, 19.41, 20, 20.7, 20.8, 20.9, 20.10, 20.11, 20.12, 20.22, 20.23, 20.28, 21, 21.4, 21.11, 22, 22.12, 22.13, 22.14, 22.15, 22.16, 22.22, 22.24, 23.12, 23.13, 23.14, 23.15, 27.27, 27.31, 27.34, 27.35, 27.37, 27.41, 27.43, 28.3, 28.4, 28.5, 28.6, 28.11, 28.25 (1st cent. CE - 2nd cent. CE)

1.5. For John indeed baptized in water, but you will be baptized in the Holy Spirit not many days from now.
13. New Testament, Colossians, 1.4, 1.7-1.8, 2.11-2.12, 4.7-4.9 (1st cent. CE - 1st cent. CE)

1.4. having heard of your faith in Christ Jesus, and of the love which you have toward all the saints 1.7. even as you learned of Epaphras our beloved fellow servant, who is a faithful minister of Christ on our behalf 1.8. who also declared to us your love in the Spirit. 2.11. in whom you were also circumcised with a circumcision not made with hands, in the putting off of the body of the sins of the flesh, in the circumcision of Christ; 2.12. having been buried with him in baptism, in which you were also raised with him through faith in the working of God, who raised him from the dead. 4.7. All my affairs will be made known to you by Tychicus, the beloved brother, faithful servant, and fellow bondservant in the Lord. 4.8. I am sending him to you for this very purpose, that he may know your circumstances and comfort your hearts 4.9. together with Onesimus, the faithful and beloved brother, who is one of you. They will make known to you everything that is going on here.
14. New Testament, Ephesians, 1.1, 1.13, 1.15, 3.16, 4.4-4.6 (1st cent. CE - 1st cent. CE)

1.1. Paul, an apostle of Christ Jesus through the will of God, to the saints who are at Ephesus, and the faithful in Christ Jesus: 1.13. in whom you also, having heard the word of the truth, the gospel of your salvation, -- in whom, having also believed, you were sealed with the Holy Spirit of promise 1.15. For this cause I also, having heard of the faith in the Lord Jesus which is among you, and the love which you have toward all the saints 3.16. that he would grant you, according to the riches of his glory, that you may be strengthened with power through his Spirit in the inward man; 4.4. There is one body, and one Spirit, even as you also were called in one hope of your calling; 4.5. one Lord, one faith, one baptism 4.6. one God and Father of all, who is over all, and through all, and in us all.
15. New Testament, Galatians, 3.2, 3.13-3.14, 3.26-3.28, 5.5, 5.22 (1st cent. CE - 1st cent. CE)

3.2. I just want to learn this from you. Did you receivethe Spirit by the works of the law, or by hearing of faith? 3.13. Christ redeemed us from the curse of the law, having become acurse for us. For it is written, "Cursed is everyone who hangs on atree 3.14. that the blessing of Abraham might come on the Gentilesthrough Christ Jesus; that we might receive the promise of the Spiritthrough faith. 3.26. For you are all sons ofGod, through faith in Christ Jesus. 3.27. For as many of you as werebaptized into Christ have put on Christ. 3.28. There is neither Jewnor Greek, there is neither slave nor free man, there is neither malenor female; for you are all one in Christ Jesus. 5.5. For we, through the Spirit,by faith wait for the hope of righteousness. 5.22. But the fruit of the Spirit is love, joy, peace, patience,kindness, goodness, faithfulness
16. New Testament, Philippians, 3.3 (1st cent. CE - 1st cent. CE)

3.3. For we are the circumcision, who worship God in the Spirit, and rejoice in Christ Jesus, and have no confidence in the flesh;
17. New Testament, Romans, 1.4, 1.16, 3.4-3.9, 4.6, 4.11, 4.20, 11.29, 12.6-12.8, 15.13 (1st cent. CE - 1st cent. CE)

1.4. who was declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead, Jesus Christ our Lord 1.16. For I am not ashamed of the gospel of Christ, for it is the power of God for salvation for everyone who believes; for the Jew first, and also for the Greek. 3.4. May it never be! Yes, let God be found true, but every man a liar. As it is written, "That you might be justified in your words, And might prevail when you come into judgment. 3.5. But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do. 3.6. May it never be! For then how will God judge the world? 3.7. For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner? 3.8. Why not (as we are slanderously reported, and as some affirm that we say), "Let us do evil, that good may come?" Those who say so are justly condemned. 3.9. What then? Are we better than they? No, in no way. For we previously charged both Jews and Greeks, that they are all under sin. 4.6. Even as David also pronounces blessing on the man to whom God counts righteousness apart from works 4.11. He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they be in uncircumcision, that righteousness might also be accounted to them. 4.20. Yet, looking to the promise of God, he didn't waver through unbelief, but grew strong through faith, giving glory to God 11.29. For the gifts and the calling of God are irrevocable. 12.6. Having gifts differing according to the grace that was given to us, if prophecy, let us prophesy according to the proportion of our faith; 12.7. or service, let us give ourselves to service; or he who teaches, to his teaching; 12.8. or he who exhorts, to his exhorting: he who gives, let him do it with liberality; he who rules, with diligence; he who shows mercy, with cheerfulness. 15.13. Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope, in the power of the Holy Spirit.
18. New Testament, John, 1.32, 14.16-14.17, 16.12-16.13 (1st cent. CE - 1st cent. CE)

1.32. John testified, saying, "I have seen the Spirit descending like a dove out of heaven, and it remained on him. 14.16. I will pray to the Father, and he will give you another Counselor, that he may be with you forever, -- 14.17. the Spirit of truth, whom the world can't receive; for it doesn't see him, neither knows him. You know him, for he lives with you, and will be in you. 16.12. I have yet many things to tell you, but you can't bear them now. 16.13. However when he, the Spirit of truth, has come, he will guide you into all truth, for he will not speak from himself; but whatever he hears, he will speak. He will declare to you things that are coming.
19. New Testament, Luke, 1.32, 1.35, 1.64, 1.67, 1.70, 2.33, 2.38, 2.49, 3.21-3.22, 17.6, 24.27, 24.44-24.45, 24.49 (1st cent. CE - 1st cent. CE)

1.32. He will be great, and will be called the Son of the Most High. The Lord God will give him the throne of his father, David 1.35. The angel answered her, "The Holy Spirit will come on you, and the power of the Most High will overshadow you. Therefore also the holy one who is born from you will be called the Son of God. 1.64. His mouth was opened immediately, and his tongue freed, and he spoke, blessing God. 1.67. His father, Zacharias, was filled with the Holy Spirit, and prophesied, saying 1.70. (As he spoke by the mouth of his holy prophets who have been from of old) 2.33. Joseph and his mother were marveling at the things which were spoken concerning him 2.38. Coming up at that very hour, she gave thanks to the Lord, and spoke of him to all those who were looking for redemption in Jerusalem. 2.49. He said to them, "Why were you looking for me? Didn't you know that I must be in my Father's house? 3.21. Now it happened, when all the people were baptized, Jesus also had been baptized, and was praying. The sky was opened 3.22. and the Holy Spirit descended in a bodily form as a dove on him; and a voice came out of the sky, saying "You are my beloved Son. In you I am well pleased. 17.6. The Lord said, "If you had faith like a grain of mustard seed, you would tell this sycamore tree, 'Be uprooted, and be planted in the sea,' and it would obey you. 24.27. Beginning from Moses and from all the prophets, he explained to them in all the Scriptures the things concerning himself. 24.44. He said to them, "This is what I told you, while I was still with you, that all things which are written in the law of Moses, the prophets, and the psalms, concerning me must be fulfilled. 24.45. Then he opened their minds, that they might understand the Scriptures. 24.49. Behold, I send forth the promise of my Father on you. But wait in the city of Jerusalem until you are clothed with power from on high.
20. New Testament, Mark, 1.10, 8.31-8.33, 9.30-9.32, 10.32-10.34, 11.22-11.23, 14.61-14.62, 15.26, 16.6 (1st cent. CE - 1st cent. CE)

1.10. Immediately coming up from the water, he saw the heavens parting, and the Spirit descending on him like a dove. 8.31. He began to teach them that the Son of Man must suffer many things, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again. 8.32. He spoke to them openly. Peter took him, and began to rebuke him. 8.33. But he, turning around, and seeing his disciples, rebuked Peter, and said, "Get behind me, Satan! For you have in mind not the things of God, but the things of men. 9.30. They went out from there, and passed through Galilee. He didn't want anyone to know it. 9.31. For he was teaching his disciples, and said to them, "The Son of Man is being handed over to the hands of men, and they will kill him; and when he is killed, on the third day he will rise again. 9.32. But they didn't understand the saying, and were afraid to ask him. 10.32. They were on the way, going up to Jerusalem; and Jesus was going in front of them, and they were amazed; and those who followed were afraid. He again took the twelve, and began to tell them the things that were going to happen to him. 10.33. Behold, we are going up to Jerusalem. The Son of Man will be delivered to the chief priests and the scribes. They will condemn him to death, and will deliver him to the Gentiles. 10.34. They will mock him, spit on him, scourge him, and kill him. On the third day he will rise again. 11.22. Jesus answering said to them, "Have faith in God. 11.23. For most assuredly I tell you, whoever may tell this mountain, 'Be taken up and cast into the sea,' and doesn't doubt in his heart, but believes that what he says is happening; he shall have whatever he says. 14.61. But he stayed quiet, and answered nothing. Again the high priest asked him, "Are you the Christ, the Son of the Blessed? 14.62. Jesus said, "I AM. You will see the Son of Man sitting at the right hand of Power, and coming with the clouds of the sky. 15.26. The superscription of his accusation was written over him, "THE KING OF THE JEWS. 16.6. He said to them, "Don't be amazed. You seek Jesus, the Nazarene, who has been crucified. He has risen. He is not here. Behold, the place where they laid him!
21. New Testament, Matthew, 3.16, 17.20, 21.21, 28.16-28.20 (1st cent. CE - 1st cent. CE)

3.16. Jesus, when he was baptized, went up directly from the water: and behold, the heavens were opened to him. He saw the Spirit of God descending as a dove, and coming on him. 17.20. He said to them, "Because of your unbelief. For most assuredly I tell you, if you have faith as a grain of mustard seed, you will tell this mountain, 'Move from here to there,' and it will move; and nothing will be impossible for you. 21.21. Jesus answered them, "Most assuredly I tell you, if you have faith, and don't doubt, you will not only do what is done to the fig tree, but even if you told this mountain, 'Be taken up and cast into the sea,' it would be done. 28.16. But the eleven disciples went into Galilee, to the mountain where Jesus had sent them. 28.17. When they saw him, they bowed down to him, but some doubted. 28.18. Jesus came to them and spoke to them, saying, "All authority has been given to me in heaven and on earth. 28.19. Go, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit 28.20. teaching them to observe all things which I commanded you. Behold, I am with you always, even to the end of the age." Amen.
22. Philostratus The Athenian, Life of Apollonius, 8.7.8 (2nd cent. CE - missingth cent. CE)

8.7.8. Let me now, my prince, take the accusation which concerns Ephesus, since the salvation of that city was gained; and let the Egyptian be my judge, according as it best suits his accusation. For this is the sort of thing the accusation is. Let us suppose that among the Scythians or Celts, who live along the river Ister and Rhine, a city has been founded every whit as important as Ephesus in Ionia. Here you have a sally-port of barbarians, who refuse to be subject to yourself; let us then suppose that it was about to be destroyed by a pestilence, and that Apollonius found a remedy and averted it. I imagine that a wise man would be able to defend himself even against such a charge as that, unless indeed the sovereign desires to get rid of his adversaries, not by use of arms, but by plague; for I pray, my prince, that no city may ever be wholly wiped out, either to please yourself or to please me, nor may I ever behold in temples a disease to which those who lie sick should succumb in them. But granted that we are not interested in the affairs of barbarians, and need not restore them to health, since they are our bitter enemies, and not at peace with our race; yet who would desire to deprive Ephesus of her salvation, a city which took the basis of its race from the purest Attic source, and which grew in size beyond all other cities of Ionia and Lydia, and stretched herself out to the sea outgrowing the land on which she is built, and is filled with studious people, both philosophers and rhetoricians, thanks to whom the city owes her strength, not to her cavalry, but to the tens of thousands of her inhabitants in whom she encourages wisdom? And do you think that there is any wise man who would decline to do his best in behalf of such a city, when he reflects that Democritus once liberated the people of Abdera from pestilence, and when he bears in mind the story of Sophocles of Athens, who is said to have charmed the winds when they were blowing unseasonably, and who has heard how Empedocles stayed a cloud in its course when it would have burst over the heads of the people of Acragas?
23. Strabo, Geography, 14.1.24

14.1.24. Ephesus has both an arsenal and a harbor. The mouth of the harbor was made narrower by the engineers, but they, along with the king who ordered it, were deceived as to the result, I mean Attalus Philadelphus; for he thought that the entrance would be deep enough for large merchant vessels — as also the harbor itself, which formerly had shallow places because of the silt deposited by the Cayster River — if a mole were thrown up at the mouth, which was very wide, and therefore ordered that the mole should be built. But the result was the opposite, for the silt, thus hemmed in, made the whole of the harbor, as far as the mouth, more shallow. Before this time the ebb and flow of the tides would carry away the silt and draw it to the sea outside. Such, then, is the harbor; and the city, because of its advantageous situation in other respects, grows daily, and is the largest emporium in Asia this side the Taurus.


Subjects of this text:

subject book bibliographic info
abraham,trust of Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 299
acts of the apostles,baptismal content of Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22, 23
acts of the apostles,trifocal perspective Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 604
acts of the apostles Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 604
alexander,ephesian Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 604
angelic life Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 111
angels Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 363; Levison (2009), Filled with the Spirit, 337
antioch,aquila,significance of Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22
antioch,peters speech in synagogue Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22
apollo,slaying dragon Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 604
apollos,ii Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 391
apollos Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 318, 319
apostle,lukan understanding Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 563
apostolic tradition,hipploytus Esler (2000), The Early Christian World, 646
arator,motivation for writing baptismal commentary Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 198
aristarchus,macedonian Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 604
asceticism,as training in virtue Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 111
asceticism,macrina Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 111
asiarchs Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 604
baptism,acts of apostles Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 558, 559, 563
baptism,apollos Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 563
baptism,decline of baptismal catechesis Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 198
baptism,donatist views Esler (2000), The Early Christian World, 964
baptism,holy spirits role Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 558, 559
baptism,link with creeds Esler (2000), The Early Christian World, 646
baptism,lukan understanding Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 558, 559, 563
baptism,luke-acts,inconsistencies Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 558, 559, 563
baptism,of corinthians Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22
baptism,of cornelius Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22, 23, 25
baptism,of ephesians Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22
baptism,of ethiopian eunuch Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 23
baptism,of johns disciples Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22, 23, 25, 26
baptism,of lydia Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22, 23
baptism,of paul Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 23
baptism,of pauls jailer Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22, 23, 26
baptism,of simon magus Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 23
baptism,of three thousand at pentecost Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 23
baptism,offered to jews Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22
baptism,samaritans Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 563
baptism,superiority over circumcision of Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22
baptism Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 499; Levison (2009), Filled with the Spirit, 337
baptism of john Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 318, 319
baptism spirit and Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 319
baptismal significance,of name of aquila Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22
baptismal significance,of numbers in acts Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22
baptismal significance,of pauls shipwreck Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22
baptismal significance,of pauls survival of vipers poison Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22
baptismal significance,of peters mission as fisherman Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22
baptismal significance,of peters side Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22
baptismal significance,of raising of eutychus Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22
baptismal significance,of red sea and crossing Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22
baptismal significance,of sauls basket at damascus Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 23
bishops,in the bioi Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 111
carthage,conference of Esler (2000), The Early Christian World, 964
castor and pollux Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 604
celsus,on prophets Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 83
charges against,at corinth Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 318, 319
christ-followers,johannine Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate. 167
christ-followers,pauline Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate. 167
christian/ity,and prophecy Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 83
church Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 318, 319; Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 363
circumcision,inferior to baptism Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22
cleombrotus Levison (2009), Filled with the Spirit, 337
colonial(ism) Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 204
colossians Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 183; Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 183
consciousness Levison (2009), Filled with the Spirit, 337
corinthians Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 190, 191
cornelius Levison (2009), Filled with the Spirit, 341
creeds,link with baptism Esler (2000), The Early Christian World, 646
delphi Levison (2009), Filled with the Spirit, 337, 341
delphic oracle Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 604
demetrius,silversmith Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 604
deutero-pauline Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 183; Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 183
diaspora Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 604
dioscuri castor and pollux Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 604
disciple Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 363
donatism,african theology Esler (2000), The Early Christian World, 964
donatism,baptism Esler (2000), The Early Christian World, 964
donatism,donatist theology Esler (2000), The Early Christian World, 964
donatism Esler (2000), The Early Christian World, 964
dreams Levison (2009), Filled with the Spirit, 337, 341
early christian education Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 499
emmelia Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 111
ephesians Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 183; Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 183
ephesians (letter),authorship of Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate. 167
ephesus,ancient reputation Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 604
ephesus Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 363
ethiopian enoch Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 363
ferguson,e. Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 558, 559, 563
foreign languages Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 203, 204
gabe,taufe Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 561, 753
gabe,verleihung Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 578
gabe,vermittlung Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 567, 1389, 1390
gaius,macedonian Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 604
gentiles Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate. 167
gift of the spirit Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 299, 300, 302
gifts Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 190, 191
gnostics Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 499
god,praise/thanks of Levison (2009), Filled with the Spirit, 337, 341
gospel of john,vis-à-vis pauline tradition Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate. 167
grace Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 299, 300, 302
hermes Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 604
heroe (hêroe) Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 363
heteroglossia Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 203, 204, 205
holy spirit,cornelius Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 579, 580
holy spirit,lukan conception Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 579, 580, 581
holy spirit,samaritans Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 579
holy spirit,saul of tarsus Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 580, 581
holy spirit,twelve ephesian disciples Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 580
holy spirit Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 203, 205
hope Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 302
imitation,of christ Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 299
imitation (see also mimesis),of angels Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 111
imperfect trust,adequacy of Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 300
inspiration Levison (2009), Filled with the Spirit, 337, 341
jesus,as prophet like moses DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 271
jesus,resurrection of DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 271
jesus christ,in luke-acts Levison (2009), Filled with the Spirit, 337, 341
jesus christ Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 363
jew/jewish,literature/ authors Levison (2009), Filled with the Spirit, 337, 341
jew/jewish,relationship to christianity Levison (2009), Filled with the Spirit, 337
jews Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate. 167
john the baptist Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate. 167
law,god's" "151.0_341.0@law,god's" '151.0_337.0@paul (saul) Levison (2009), Filled with the Spirit, 337
liber pontificalis,lydia,baptism of Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22, 23
literature Levison (2009), Filled with the Spirit, 337, 341
luke,,gospel writer Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 363
luke,,luke-acts Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 363
luke-acts,pneumatology,incoherence Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 579, 580, 581
lystra,anatolian village Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 604
magic Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 499
marriage Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 111
messianic,qualifications Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 383
messianic,secrecy of jesus Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 383
monasticism,macrina Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 111
nation Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 203, 204
neocaesarea Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 111
new creation Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 302
niederknien Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1424
obedience Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 299
parmenian the donatist Esler (2000), The Early Christian World, 964
paul,baptism of Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 23
paul,interpretation of basket at damascus Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 23
paul,jailers baptism Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22, 23, 26
paul,of shipwreck Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22
paul,of survival of vipers poison Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22
paul (saul) Levison (2009), Filled with the Spirit, 341
pelagius,pope,pentecost,baptismal significance of Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 23
pentecost Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 363; Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 389; Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 203, 204
performance Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 183; Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 183
peter,defends gentile baptism Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22, 23
peter,mission as fisherman Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22
peter,significance of side Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22
peter Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 363; Levison (2009), Filled with the Spirit, 337, 341
peter chrysologus,on cornelius Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 25
pfingstereignis,geschehen Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 558
philip Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 363
philostratus Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 604
photizomenat Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1424
pilate Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 383
pistis,as fruit of the spirit Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 300
pistis,as gift of the spirit Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 299, 300, 302
plutarch Levison (2009), Filled with the Spirit, 337
pneumatology,lukan Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 579, 580, 581
power,consequence of pistis Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 299
power,of spirit,relation to trust Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 299, 300
prayer Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 363; Levison (2009), Filled with the Spirit, 337
pre-election Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 299, 300
preaching of peter Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 604
prophecy,criteria for DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 271
prophecy Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 205
pythian spirit Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 604
rebaptism Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 25, 26, 198
repent/repentance Levison (2009), Filled with the Spirit, 337
resurrection Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 363
ritual,healing Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 499
salbung(en) Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1390
samarienmission Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 567
sceva,seven sons Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 604
schulden,vergebung Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 568
scripture,christian,and baptism Esler (2000), The Early Christian World, 646
scripture DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 271
signation Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1390
simon magus,baptism of Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 23
sounds Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 191
speaking in (other) tongues Levison (2009), Filled with the Spirit, 337, 341
spirit,and translation issues Levison (2009), Filled with the Spirit, 341
spirit,characterizations as,breath (life itself) Levison (2009), Filled with the Spirit, 337, 341
spirit,charismatic or life-giving Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 300
spirit,effects of,,prophecy Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 363
spirit,effects of,,witness Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 363
spirit,effects of,ecstasy/frenzy Levison (2009), Filled with the Spirit, 337, 341
spirit,effects of,praise Levison (2009), Filled with the Spirit, 337, 341
spirit,effects of,prophecy Levison (2009), Filled with the Spirit, 337
spirit,modes of presence,,poured out upon' Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 363
spirit,modes of presence,coming upon Levison (2009), Filled with the Spirit, 337, 341
spirit,modes of presence,indwelling Levison (2009), Filled with the Spirit, 337, 341
spirit,modes of presence,receiving of Levison (2009), Filled with the Spirit, 337, 341
spirit,python Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 604
spirit,relation to pistis Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 299, 300, 302
spirit,relationship of charismatic and life-giving in christian communities Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 302
spirit Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 389
spruch,unterricht Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1390
stoicism,stoics,athens Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 604
stoicism,stoics Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 604
submersion Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1389
syzygienlehre,formel Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1389
taufe,auf den namen jesu Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 568
taufe,der apostel Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 561
tertullian,athens and jerusalem Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 604
thought,holy spirit in acts Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 580, 581
triadische formel Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 578
tyrannus,lecture hall Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 604
unknown god Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 604
valentinianism,valentinian Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 499
wasserriten,taufe Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 561
wilderness Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 111
witness,as basis of belief or trust Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 299, 300
zeus,castor and pollux Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 604
zeus Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 604